Part, Question

 9501   2, 56  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, the sensitive
 9502   2, 56  |             have said above (Q[13], A[2]). ~Therefore moral virtue
 9503   2, 56  |               Q[56] A[4] Body Para. 1/2~I answer that, The irascible
 9504   2, 56  |              FS Q[56] A[4] Body Para. 2/2 ~For it is clear that
 9505   2, 56  |               Q[56] A[4] Body Para. 2/2 ~For it is clear that there
 9506   2, 56  |                SMT FS Q[56] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Just
 9507   2, 56  |            R.O. 2 Para. 1/1~Reply OBJ 2: Just as human flesh has
 9508   2, 56  |              to prudence ~(Ethic. vi, 2,5). But that the irascible
 9509   2, 56  |                SMT FS Q[56] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 9510   2, 56  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, as the rational
 9511   2, 56  |               Q[56] A[5] Body Para. 1/2~I answer that, In the interior
 9512   2, 56  |              FS Q[56] A[5] Body Para. 2/2~Nevertheless even if there
 9513   2, 56  |               Q[56] A[5] Body Para. 2/2~Nevertheless even if there
 9514   2, 56  |               56] A[5] R.O. 1 Para. 1/2~Reply OBJ 1: The sensitive
 9515   2, 56  |               Q[56] A[5] R.O. 1 Para. 2/2~And thus is made clear
 9516   2, 56  |               56] A[5] R.O. 1 Para. 2/2~And thus is made clear the
 9517   2, 56  |                SMT FS Q[56] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
 9518   2, 56  |               6] Obj. 2 Para. 1/1~OBJ 2: Further, every virtue is
 9519   2, 56  |               Q[56] A[6] Body Para. 1/2~I answer that, Since the
 9520   2, 56  |              FS Q[56] A[6] Body Para. 2/2~Now the proper nature
 9521   2, 56  |               Q[56] A[6] Body Para. 2/2~Now the proper nature of
 9522   2, 56  |                SMT FS Q[56] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Not
 9523   2, 56  |            R.O. 2 Para. 1/1~Reply OBJ 2: Not only the irascible
 9524   2, 57  |                intellectual virtues; (2) the moral virtues; (3)
 9525   2, 57  |               intellect are virtues?~(2) Whether they are three,
 9526   2, 57  |            have said above ~(Q[55], A[2]). But speculative habits
 9527   2, 57  |                SMT FS Q[57] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9528   2, 57  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, virtue is about
 9529   2, 57  |               Q[57] A[1] Body Para. 1/2~I answer that, Since every
 9530   2, 57  |              FS Q[57] A[1] Body Para. 2/2~Since, then, the habits
 9531   2, 57  |               Q[57] A[1] Body Para. 2/2~Since, then, the habits
 9532   2, 57  |                SMT FS Q[57] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Virtue
 9533   2, 57  |            R.O. 2 Para. 1/1~Reply OBJ 2: Virtue is about certain
 9534   2, 57  |             tm)Aquin.: SMT FS Q[57] A[2] Thes. Para. 1/1~Whether
 9535   2, 57  |                Aquin.: SMT FS Q[57] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9536   2, 57  |                Aquin.: SMT FS Q[57] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9537   2, 57  |                SMT FS Q[57] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9538   2, 57  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, in differentiating
 9539   2, 57  |                Aquin.: SMT FS Q[57] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9540   2, 57  |                Aquin.: SMT FS Q[57] A[2] OTC Para. 1/1~On the contrary,
 9541   2, 57  |                Aquin.: SMT FS Q[57] A[2] Body Para. 1/2~I answer
 9542   2, 57  |               Q[57] A[2] Body Para. 1/2~I answer that, As already
 9543   2, 57  |                Aquin.: SMT FS Q[57] A[2] Body Para. 2/2~On the other
 9544   2, 57  |              FS Q[57] A[2] Body Para. 2/2~On the other hand, a truth
 9545   2, 57  |               Q[57] A[2] Body Para. 2/2~On the other hand, a truth
 9546   2, 57  |              nature" (Phys. i, ~text. 2, 3); hence that which is
 9547   2, 57  |               stated in ~Metaph. i, 1,2. Wherefore it rightly judges
 9548   2, 57  |                Aquin.: SMT FS Q[57] A[2] R.O. 1 Para. 1/1~Reply
 9549   2, 57  |                Aquin.: SMT FS Q[57] A[2] R.O. 2 Para. 1/2~Reply
 9550   2, 57  |                SMT FS Q[57] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: When
 9551   2, 57  |               57] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: When the formal
 9552   2, 57  |            R.O. 2 Para. 1/2~Reply OBJ 2: When the formal aspect
 9553   2, 57  |                Aquin.: SMT FS Q[57] A[2] R.O. 2 Para. 2/2~Consequently,
 9554   2, 57  |                SMT FS Q[57] A[2] R.O. 2 Para. 2/2~Consequently,
 9555   2, 57  |               Q[57] A[2] R.O. 2 Para. 2/2~Consequently, if we consider
 9556   2, 57  |               57] A[2] R.O. 2 Para. 2/2~Consequently, if we consider
 9557   2, 57  |                Aquin.: SMT FS Q[57] A[2] R.O. 3 Para. 1/1~Reply
 9558   2, 57  |                SMT FS Q[57] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9559   2, 57  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, there is no virtue
 9560   2, 57  |              good, as stated above (A[2], ad 3), so it is with ~
 9561   2, 57  |                SMT FS Q[57] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: In
 9562   2, 57  |            R.O. 2 Para. 1/1~Reply OBJ 2: In order that man may make
 9563   2, 57  |                SMT FS Q[57] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 9564   2, 57  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, prudence has more
 9565   2, 57  |               Q[57] A[4] Body Para. 1/2~I answer that, Where the
 9566   2, 57  |              FS Q[57] A[4] Body Para. 2/2~The reason for this difference
 9567   2, 57  |               Q[57] A[4] Body Para. 2/2~The reason for this difference
 9568   2, 57  |              as we have said above (A[2], ad ~2) that science depends
 9569   2, 57  |            have said above (A[2], ad ~2) that science depends on
 9570   2, 57  |                SMT FS Q[57] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Prudence
 9571   2, 57  |            R.O. 2 Para. 1/1~Reply OBJ 2: Prudence has more in common
 9572   2, 57  |                SMT FS Q[57] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, "
 9573   2, 57  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, "It is by prudence
 9574   2, 57  |                SMT FS Q[57] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: When
 9575   2, 57  |            R.O. 2 Para. 1/1~Reply OBJ 2: When a man does a good
 9576   2, 57  |               As stated in Ethic. vi, 2, truth is not the same for
 9577   2, 57  |                SMT FS Q[57] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
 9578   2, 57  |               6] Obj. 2 Para. 1/1~OBJ 2: Further, it belongs to
 9579   2, 57  |                SMT FS Q[57] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Judgment
 9580   2, 57  |            R.O. 2 Para. 1/1~Reply OBJ 2: Judgment about what is
 9581   2, 58  |             SMT FS Q[58] Out. Para. 1/2 - OF THE DIFFERENCE BETWEEN
 9582   2, 58  |            and intellectual virtues; (2) of their distinction, one
 9583   2, 58  |               SMT FS Q[58] Out. Para. 2/2~Under the first head there
 9584   2, 58  |             SMT FS Q[58] Out. Para. 2/2~Under the first head there
 9585   2, 58  |            virtue is a moral virtue?~(2) Whether moral virtue differs
 9586   2, 58  |                SMT FS Q[58] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9587   2, 58  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
 9588   2, 58  |              further on (Q[64], AA[1],2,3). Therefore every ~virtue
 9589   2, 58  |             as stated above (Q[57], A[2]). ~Therefore not every
 9590   2, 58  |               Q[58] A[1] Body Para. 1/2~I answer that, In order
 9591   2, 58  |                animals. Thus we read (2 Macc. 1:2) that "rushing
 9592   2, 58  |               Thus we read (2 Macc. 1:2) that "rushing violently
 9593   2, 58  |              FS Q[58] A[1] Body Para. 2/2~Now "moral" virtue is
 9594   2, 58  |               Q[58] A[1] Body Para. 2/2~Now "moral" virtue is so
 9595   2, 58  |                SMT FS Q[58] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Every
 9596   2, 58  |            R.O. 2 Para. 1/1~Reply OBJ 2: Every act of virtue can
 9597   2, 58  |                Aquin.: SMT FS Q[58] A[2] Thes. Para. 1/1~Whether
 9598   2, 58  |                Aquin.: SMT FS Q[58] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9599   2, 58  |                Aquin.: SMT FS Q[58] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9600   2, 58  |                SMT FS Q[58] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9601   2, 58  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, some authors put
 9602   2, 58  |                Aquin.: SMT FS Q[58] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9603   2, 58  |                Aquin.: SMT FS Q[58] A[2] Obj. 4 Para. 1/1~OBJ 4:
 9604   2, 58  |                Aquin.: SMT FS Q[58] A[2] OTC Para. 1/1~On the contrary,
 9605   2, 58  |                Aquin.: SMT FS Q[58] A[2] Body Para. 1/3~I answer
 9606   2, 58  |                Aquin.: SMT FS Q[58] A[2] Body Para. 2/3~Now this
 9607   2, 58  |              FS Q[58] A[2] Body Para. 2/3~Now this is based on a
 9608   2, 58  |                Aquin.: SMT FS Q[58] A[2] Body Para. 3/3~Accordingly
 9609   2, 58  |                Aquin.: SMT FS Q[58] A[2] R.O. 1 Para. 1/1~Reply
 9610   2, 58  |                Aquin.: SMT FS Q[58] A[2] R.O. 2 Para. 1/2~Reply
 9611   2, 58  |                SMT FS Q[58] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: All
 9612   2, 58  |               58] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: All such definitions,
 9613   2, 58  |            R.O. 2 Para. 1/2~Reply OBJ 2: All such definitions, by
 9614   2, 58  |                Aquin.: SMT FS Q[58] A[2] R.O. 2 Para. 2/2~The same
 9615   2, 58  |                SMT FS Q[58] A[2] R.O. 2 Para. 2/2~The same applies
 9616   2, 58  |               Q[58] A[2] R.O. 2 Para. 2/2~The same applies to the
 9617   2, 58  |               58] A[2] R.O. 2 Para. 2/2~The same applies to the
 9618   2, 58  |                Aquin.: SMT FS Q[58] A[2] R.O. 4 Para. 1/1~Reply
 9619   2, 58  |                SMT FS Q[58] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9620   2, 58  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, contingency, perseverance,
 9621   2, 58  |               stated above (Q[57], AA[2]~,3,5). Neither are they
 9622   2, 58  |                SMT FS Q[58] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Contingency
 9623   2, 58  |            R.O. 2 Para. 1/1~Reply OBJ 2: Contingency and perseverance
 9624   2, 58  |                SMT FS Q[58] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 9625   2, 58  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, by means of intellectual
 9626   2, 58  |                SMT FS Q[58] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: A
 9627   2, 58  |            R.O. 2 Para. 1/1~Reply OBJ 2: A man may be virtuous without
 9628   2, 58  |                SMT FS Q[58] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 9629   2, 58  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, morals are the
 9630   2, 58  |                SMT FS Q[58] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: It
 9631   2, 58  |            R.O. 2 Para. 1/1~Reply OBJ 2: It does not depend on the
 9632   2, 59  |       relation of virtue to passion; (2) the different kinds of
 9633   2, 59  |           moral virtue is a passion?~(2) Whether there can be moral
 9634   2, 59  |                SMT FS Q[59] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9635   2, 59  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, virtue and vice,
 9636   2, 59  |                SMT FS Q[59] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: If
 9637   2, 59  |            R.O. 2 Para. 1/1~Reply OBJ 2: If by vice we understand
 9638   2, 59  |                Aquin.: SMT FS Q[59] A[2] Thes. Para. 1/1~Whether
 9639   2, 59  |                Aquin.: SMT FS Q[59] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9640   2, 59  |                Aquin.: SMT FS Q[59] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9641   2, 59  |                SMT FS Q[59] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9642   2, 59  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, virtue is a right
 9643   2, 59  |                Aquin.: SMT FS Q[59] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9644   2, 59  |                Aquin.: SMT FS Q[59] A[2] OTC Para. 1/1~On the contrary,
 9645   2, 59  |                Aquin.: SMT FS Q[59] A[2] Body Para. 1/3~I answer
 9646   2, 59  |                Aquin.: SMT FS Q[59] A[2] Body Para. 2/3~This difference,
 9647   2, 59  |              FS Q[59] A[2] Body Para. 2/3~This difference, as Augustine
 9648   2, 59  |                Aquin.: SMT FS Q[59] A[2] Body Para. 3/3~Accordingly,
 9649   2, 59  |                Aquin.: SMT FS Q[59] A[2] R.O. 1 Para. 1/1~Reply
 9650   2, 59  |                Aquin.: SMT FS Q[59] A[2] R.O. 2 Para. 1/1~Reply
 9651   2, 59  |                SMT FS Q[59] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This
 9652   2, 59  |            R.O. 2 Para. 1/1~Reply OBJ 2: This and all similar arguments
 9653   2, 59  |                Aquin.: SMT FS Q[59] A[2] R.O. 3 Para. 1/1~Reply
 9654   2, 59  |                SMT FS Q[59] A[3] Obj. 2 Para. 1/1 ~OBJ 2: Further,
 9655   2, 59  |              3] Obj. 2 Para. 1/1 ~OBJ 2: Further, sorrow is a hindrance
 9656   2, 59  |              FS Q[59] A[3] Body Para. 2/4~First, because sorrow
 9657   2, 59  |                that sin, according to 2 Cor. 7:10: "The sorrow that
 9658   2, 59  |             as stated above (A[1], ad 2). Wherefore ~moderated sorrow
 9659   2, 59  |                SMT FS Q[59] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Sorrow
 9660   2, 59  |            R.O. 2 Para. 1/1~Reply OBJ 2: Sorrow hinders the work
 9661   2, 59  |              31], A[1]; Q[35], AA[1], 2). Therefore all ~the moral
 9662   2, 59  |                SMT FS Q[59] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 9663   2, 59  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, the subject of
 9664   2, 59  |                SMT FS Q[59] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Not
 9665   2, 59  |            R.O. 2 Para. 1/1~Reply OBJ 2: Not only the sensitive
 9666   2, 59  |                SMT FS Q[59] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 9667   2, 59  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, then is a thing
 9668   2, 59  |               Q[59] A[5] Body Para. 1/2~I answer that, If we take
 9669   2, 59  |              FS Q[59] A[5] Body Para. 2/2~Those moral virtues, however,
 9670   2, 59  |               Q[59] A[5] Body Para. 2/2~Those moral virtues, however,
 9671   2, 59  |                SMT FS Q[59] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: It
 9672   2, 59  |            R.O. 2 Para. 1/1~Reply OBJ 2: It is inordinate, not ordinate,
 9673   2, 60  |               only one moral virtue?~(2) Whether those moral virtues
 9674   2, 60  |                SMT FS Q[60] A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further,
 9675   2, 60  |              1] Obj. 2 Para. 1/1 ~OBJ 2: Further, habits differ,
 9676   2, 60  |               stated above ~(Q[56], A[2]). But the subject of the
 9677   2, 60  |           stated in the ~FP, Q[80], A[2]; FP, Q[81], A[2]. Therefore
 9678   2, 60  |               80], A[2]; FP, Q[81], A[2]. Therefore there cannot
 9679   2, 60  |               Q[60] A[1] Body Para. 1/2~I answer that, As stated
 9680   2, 60  |            stated above (Q[58], AA[1],2,3), the moral virtues are ~
 9681   2, 60  |               stated above ~(Q[54], A[2]). Again, the species of
 9682   2, 60  |              FS Q[60] A[1] Body Para. 2/2~Now it is evident that
 9683   2, 60  |               Q[60] A[1] Body Para. 2/2~Now it is evident that in
 9684   2, 60  |                SMT FS Q[60] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This
 9685   2, 60  |            R.O. 2 Para. 1/1~Reply OBJ 2: This formal element is
 9686   2, 60  |                Aquin.: SMT FS Q[60] A[2] Thes. Para. 1/1~Whether
 9687   2, 60  |                Aquin.: SMT FS Q[60] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9688   2, 60  |                Aquin.: SMT FS Q[60] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9689   2, 60  |                SMT FS Q[60] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9690   2, 60  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, the passions are
 9691   2, 60  |                Aquin.: SMT FS Q[60] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9692   2, 60  |                Aquin.: SMT FS Q[60] A[2] OTC Para. 1/1~On the contrary,
 9693   2, 60  |                Aquin.: SMT FS Q[60] A[2] Body Para. 1/4~I answer
 9694   2, 60  |                Aquin.: SMT FS Q[60] A[2] Body Para. 2/4~Secondly,
 9695   2, 60  |              FS Q[60] A[2] Body Para. 2/4~Secondly, operation may
 9696   2, 60  |                Aquin.: SMT FS Q[60] A[2] Body Para. 3/4~It happens,
 9697   2, 60  |                Aquin.: SMT FS Q[60] A[2] Body Para. 4/4~This suffices
 9698   2, 60  |                SMT FS Q[60] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9699   2, 60  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, those operations
 9700   2, 60  |              is set down in Ethic. v, 2. Therefore there are not ~
 9701   2, 60  |     established, as we have stated (A[2]), not according as how
 9702   2, 60  |                SMT FS Q[60] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: That
 9703   2, 60  |            R.O. 2 Para. 1/1~Reply OBJ 2: That justice which seeks
 9704   2, 60  |           stated above ~(Q[25], AA[1],2,4; Q[27], A[4]). Therefore
 9705   2, 60  |                SMT FS Q[60] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 9706   2, 60  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, if there were
 9707   2, 60  |               Q[60] A[4] Body Para. 1/2~I answer that, It cannot
 9708   2, 60  |              FS Q[60] A[4] Body Para. 2/2~On the other hand, neither
 9709   2, 60  |               Q[60] A[4] Body Para. 2/2~On the other hand, neither
 9710   2, 60  |                SMT FS Q[60] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Just
 9711   2, 60  |            R.O. 2 Para. 1/1~Reply OBJ 2: Just as in the natural
 9712   2, 60  |                SMT FS Q[60] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 9713   2, 60  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, the passions are
 9714   2, 60  |              FS Q[60] A[5] Body Para. 2/6~And because diverse passions
 9715   2, 60  |                SMT FS Q[60] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Passions
 9716   2, 60  |            R.O. 2 Para. 1/1~Reply OBJ 2: Passions are not differentiated
 9717   2, 61  |               or principal ~virtues?~(2) Of their number;~(3) Which
 9718   2, 61  |                SMT FS Q[61] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9719   2, 61  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, the end is principal
 9720   2, 61  |                SMT FS Q[61] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
 9721   2, 61  |            R.O. 2 Para. 1/1~Reply OBJ 2: The theological virtues
 9722   2, 61  |                Aquin.: SMT FS Q[61] A[2] Thes. Para. 1/1~Whether
 9723   2, 61  |                Aquin.: SMT FS Q[61] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9724   2, 61  |                Aquin.: SMT FS Q[61] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9725   2, 61  |                SMT FS Q[61] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9726   2, 61  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, the principal
 9727   2, 61  |               as stated in Ethic. vi, 2. Therefore there are only
 9728   2, 61  |                Aquin.: SMT FS Q[61] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9729   2, 61  |                Aquin.: SMT FS Q[61] A[2] OTC Para. 1/1~On the contrary,
 9730   2, 61  |                Aquin.: SMT FS Q[61] A[2] Body Para. 1/3~I answer
 9731   2, 61  |                Aquin.: SMT FS Q[61] A[2] Body Para. 2/3~For the
 9732   2, 61  |              FS Q[61] A[2] Body Para. 2/3~For the formal principle
 9733   2, 61  |                Aquin.: SMT FS Q[61] A[2] Body Para. 3/3~In like
 9734   2, 61  |                Aquin.: SMT FS Q[61] A[2] R.O. 1 Para. 1/1~Reply
 9735   2, 61  |                Aquin.: SMT FS Q[61] A[2] R.O. 2 Para. 1/1~Reply
 9736   2, 61  |                SMT FS Q[61] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: That
 9737   2, 61  |            R.O. 2 Para. 1/1~Reply OBJ 2: That part of the soul which
 9738   2, 61  |                Aquin.: SMT FS Q[61] A[2] R.O. 3 Para. 1/1~Reply
 9739   2, 61  |                SMT FS Q[61] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9740   2, 61  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, that which strengthens
 9741   2, 61  |              that, As stated above (A[2]), these four are reckoned
 9742   2, 61  |              FS Q[61] A[3] Body Para. 2/3~Accordingly the above
 9743   2, 61  |                SMT FS Q[61] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 9744   2, 61  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, among things distinct
 9745   2, 61  |               Q[61] A[4] Body Para. 1/2~I answer that, As stated
 9746   2, 61  |              FS Q[61] A[4] Body Para. 2/2~Others, however, with
 9747   2, 61  |               Q[61] A[4] Body Para. 2/2~Others, however, with better
 9748   2, 61  |               61] A[4] R.O. 1 Para. 1/2~Reply OBJ 1: Gregory is
 9749   2, 61  |               Q[61] A[4] R.O. 1 Para. 2/2~From this the Reply to
 9750   2, 61  |               61] A[4] R.O. 1 Para. 2/2~From this the Reply to the
 9751   2, 61  |                SMT FS Q[61] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 9752   2, 61  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, the "perfect"
 9753   2, 61  |              FS Q[61] A[5] Body Para. 2/3~Again, since man by his
 9754   2, 61  |                SMT FS Q[61] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Human
 9755   2, 61  |            R.O. 2 Para. 1/1~Reply OBJ 2: Human virtues, that is
 9756   2, 62  |             any theological virtues?~(2) Whether the theological
 9757   2, 62  |                SMT FS Q[62] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9758   2, 62  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, theological virtues
 9759   2, 62  |            for it is written (Ecclus. 2:8, seqq.): "Ye that fear
 9760   2, 62  |            about which it is written (2 Pt. ~1:4) that by Christ
 9761   2, 62  |                SMT FS Q[62] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: These
 9762   2, 62  |            R.O. 2 Para. 1/1~Reply OBJ 2: These virtues are called
 9763   2, 62  |                Aquin.: SMT FS Q[62] A[2] Thes. Para. 1/1~Whether
 9764   2, 62  |                Aquin.: SMT FS Q[62] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9765   2, 62  |                Aquin.: SMT FS Q[62] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9766   2, 62  |                SMT FS Q[62] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9767   2, 62  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, the theological
 9768   2, 62  |                Aquin.: SMT FS Q[62] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9769   2, 62  |                Aquin.: SMT FS Q[62] A[2] OTC Para. 1/1~On the contrary,
 9770   2, 62  |                Aquin.: SMT FS Q[62] A[2] Body Para. 1/1~I answer
 9771   2, 62  |             As stated above (Q[54], A[2], ad 1), habits are ~specifically
 9772   2, 62  |                Aquin.: SMT FS Q[62] A[2] R.O. 1 Para. 1/1~Reply
 9773   2, 62  |                Aquin.: SMT FS Q[62] A[2] R.O. 2 Para. 1/1~Reply
 9774   2, 62  |                SMT FS Q[62] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
 9775   2, 62  |            R.O. 2 Para. 1/1~Reply OBJ 2: The wisdom which the Philosopher (
 9776   2, 62  |                Aquin.: SMT FS Q[62] A[2] R.O. 3 Para. 1/1~Reply
 9777   2, 62  |                 A[4]; Q[28], A[6], ad 2; Q[41], ~A[2], ad 1). If,
 9778   2, 62  |                 A[6], ad 2; Q[41], ~A[2], ad 1). If, however, it
 9779   2, 62  |           show further ~on (Q[65], AA[2],5; SS, Q[23], A[7]).~Aquin.:
 9780   2, 62  |                SMT FS Q[62] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9781   2, 62  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, the theological
 9782   2, 62  |               Q[62] A[3] Body Para. 1/2~I answer that, As stated
 9783   2, 62  |              FS Q[62] A[3] Body Para. 2/2~But these two fall short
 9784   2, 62  |               Q[62] A[3] Body Para. 2/2~But these two fall short
 9785   2, 62  |       happiness, ~according to 1 Cor. 2:9: "The eye hath not seen,
 9786   2, 62  |                SMT FS Q[62] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Faith
 9787   2, 62  |            R.O. 2 Para. 1/1~Reply OBJ 2: Faith and hope imply a
 9788   2, 62  |                SMT FS Q[62] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 9789   2, 62  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
 9790   2, 62  |         emotions, as stated ~above (A[2], ad 3). Now hope is a kind
 9791   2, 62  |             as stated above (Q[25], A[2]). Therefore charity, which
 9792   2, 62  |              FS Q[62] A[4] Body Para. 2/3~But in the order of perfection,
 9793   2, 62  |                SMT FS Q[62] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine
 9794   2, 62  |            R.O. 2 Para. 1/1~Reply OBJ 2: Augustine is speaking of
 9795   2, 63  |           virtue is in us by nature?~(2) Whether any virtue is caused
 9796   2, 63  |                SMT FS Q[63] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9797   2, 63  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, the virtuous good
 9798   2, 63  |          shown above (Q[55], A[4], ad 2). But that which accords
 9799   2, 63  |              FS Q[63] A[1] Body Para. 2/6~In like manner with regard
 9800   2, 63  |                Aquin.: SMT FS Q[63] A[2] Thes. Para. 1/1~Whether
 9801   2, 63  |                Aquin.: SMT FS Q[63] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9802   2, 63  |             by God, according to Eph. 2:8: "By ~grace you are saved
 9803   2, 63  |                Aquin.: SMT FS Q[63] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9804   2, 63  |                SMT FS Q[63] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9805   2, 63  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, sin and virtue
 9806   2, 63  |                Aquin.: SMT FS Q[63] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9807   2, 63  |                Aquin.: SMT FS Q[63] A[2] OTC Para. 1/1~On the contrary,
 9808   2, 63  |                Aquin.: SMT FS Q[63] A[2] Body Para. 1/2~I answer
 9809   2, 63  |               Q[63] A[2] Body Para. 1/2~I answer that, We have spoken
 9810   2, 63  |               spoken above (Q[51], AA[2],3) in a general way ~about
 9811   2, 63  |                Aquin.: SMT FS Q[63] A[2] Body Para. 2/2~It follows
 9812   2, 63  |              FS Q[63] A[2] Body Para. 2/2~It follows that human
 9813   2, 63  |               Q[63] A[2] Body Para. 2/2~It follows that human virtue
 9814   2, 63  |                Aquin.: SMT FS Q[63] A[2] R.O. 2 Para. 1/1~Reply
 9815   2, 63  |                SMT FS Q[63] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Mortal
 9816   2, 63  |            R.O. 2 Para. 1/1~Reply OBJ 2: Mortal sin is incompatible
 9817   2, 63  |                Aquin.: SMT FS Q[63] A[2] R.O. 3 Para. 1/1~Reply
 9818   2, 63  |              acts, as stated above (A[2]). Therefore it is not ~
 9819   2, 63  |                SMT FS Q[63] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9820   2, 63  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, much less superfluity
 9821   2, 63  |                SMT FS Q[63] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
 9822   2, 63  |            R.O. 2 Para. 1/1~Reply OBJ 2: The theological virtues
 9823   2, 63  |                SMT FS Q[63] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 9824   2, 63  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, habits are known
 9825   2, 63  |               Q[63] A[4] Body Para. 1/2~I answer that, There is
 9826   2, 63  |             as stated above (Q[54], A[2]; Q[56], A[2]; Q[60], A[
 9827   2, 63  |          above (Q[54], A[2]; Q[56], A[2]; Q[60], A[1]), is taken ~
 9828   2, 63  |              FS Q[63] A[4] Body Para. 2/2~The other specific differences
 9829   2, 63  |               Q[63] A[4] Body Para. 2/2~The other specific differences
 9830   2, 63  |             domestics'] of God" (Eph. 2:19), differ from the acquired
 9831   2, 63  |                SMT FS Q[63] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Both
 9832   2, 63  |            R.O. 2 Para. 1/1~Reply OBJ 2: Both acquired and infused
 9833   2, 64  |              1) the mean of ~virtue, (2) the connection between
 9834   2, 64  |            virtue observes the mean?~(2) Whether the mean of moral
 9835   2, 64  |                SMT FS Q[64] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9836   2, 64  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, the maximum is
 9837   2, 64  |               as stated in Ethic. iv, 2,3. ~Therefore not every
 9838   2, 64  |                SMT FS Q[64] A[1] R.O. 2 Para. 1/1 ~Reply OBJ 2:
 9839   2, 64  |           R.O. 2 Para. 1/1 ~Reply OBJ 2: In actions and passions
 9840   2, 64  |                Aquin.: SMT FS Q[64] A[2] Thes. Para. 1/1~Whether
 9841   2, 64  |                Aquin.: SMT FS Q[64] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9842   2, 64  |                Aquin.: SMT FS Q[64] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9843   2, 64  |                SMT FS Q[64] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9844   2, 64  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, the reason is
 9845   2, 64  |                Aquin.: SMT FS Q[64] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9846   2, 64  |                Aquin.: SMT FS Q[64] A[2] OTC Para. 1/1~On the contrary,
 9847   2, 64  |                Aquin.: SMT FS Q[64] A[2] Body Para. 1/3~I answer
 9848   2, 64  |                Aquin.: SMT FS Q[64] A[2] Body Para. 2/3~But it happens
 9849   2, 64  |              FS Q[64] A[2] Body Para. 2/3~But it happens sometimes
 9850   2, 64  |             as stated above (Q[60], A[2]): ~wherefore the rational
 9851   2, 64  |                Aquin.: SMT FS Q[64] A[2] Body Para. 3/3~This suffices
 9852   2, 64  |                SMT FS Q[64] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9853   2, 64  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, the mean of moral
 9854   2, 64  |          taken absolutely (Ethic. vi, 2); in the case of practical ~
 9855   2, 64  |              FS Q[64] A[3] Body Para. 2/3~Now truth apprehended
 9856   2, 64  |                SMT FS Q[64] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: There
 9857   2, 64  |            R.O. 2 Para. 1/1~Reply OBJ 2: There is no need for an
 9858   2, 64  |                SMT FS Q[64] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 9859   2, 64  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, the mean of moral
 9860   2, 64  |               Q[64] A[4] Body Para. 1/2~I answer that, As stated
 9861   2, 64  |              FS Q[64] A[4] Body Para. 2/2~The other rule or measure
 9862   2, 64  |               Q[64] A[4] Body Para. 2/2~The other rule or measure
 9863   2, 64  |                SMT FS Q[64] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Moral
 9864   2, 64  |            R.O. 2 Para. 1/1~Reply OBJ 2: Moral and intellectual
 9865   2, 65  |          connected with one another?~(2) Whether the moral virtues
 9866   2, 65  |             is proved in Ethic. ii, 1,2. But man can exercise himself
 9867   2, 65  |                SMT FS Q[65] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9868   2, 65  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, magnificence and
 9869   2, 65  |          Philosopher says (Ethic. iv, 2,3) that "a poor man ~cannot
 9870   2, 65  |              FS Q[65] A[1] Body Para. 2/3~But the perfect moral
 9871   2, 65  |               Q[65] A[1] R.O. 1 Para. 2/3~But there are some moral
 9872   2, 65  |               65] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: The intellectual
 9873   2, 65  |               Q[65] A[1] R.O. 3 Para. 2/2~Nevertheless, all intelligible
 9874   2, 65  |               65] A[1] R.O. 3 Para. 2/2~Nevertheless, all intelligible
 9875   2, 65  |                Aquin.: SMT FS Q[65] A[2] Thes. Para. 1/1~Whether
 9876   2, 65  |                Aquin.: SMT FS Q[65] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9877   2, 65  |                Aquin.: SMT FS Q[65] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9878   2, 65  |                SMT FS Q[65] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9879   2, 65  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, moral virtues
 9880   2, 65  |                stated in Ethic. ii, 1,2, whereas charity cannot
 9881   2, 65  |                Aquin.: SMT FS Q[65] A[2] Obj. 3 Para. 1/1 ~OBJ 3:
 9882   2, 65  |                Aquin.: SMT FS Q[65] A[2] OTC Para. 1/1~On the contrary,
 9883   2, 65  |                Aquin.: SMT FS Q[65] A[2] Body Para. 1/2~I answer
 9884   2, 65  |               Q[65] A[2] Body Para. 1/2~I answer that, As stated
 9885   2, 65  |             As stated above (Q[63], A[2]), it is possible by means
 9886   2, 65  |                Aquin.: SMT FS Q[65] A[2] Body Para. 2/2~It is therefore
 9887   2, 65  |              FS Q[65] A[2] Body Para. 2/2~It is therefore clear
 9888   2, 65  |               Q[65] A[2] Body Para. 2/2~It is therefore clear from
 9889   2, 65  |                Aquin.: SMT FS Q[65] A[2] R.O. 1 Para. 1/1~Reply
 9890   2, 65  |                Aquin.: SMT FS Q[65] A[2] R.O. 2 Para. 1/1~Reply
 9891   2, 65  |                SMT FS Q[65] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This
 9892   2, 65  |            R.O. 2 Para. 1/1~Reply OBJ 2: This argument holds good
 9893   2, 65  |                Aquin.: SMT FS Q[65] A[2] R.O. 3 Para. 1/1~Reply
 9894   2, 65  |                SMT FS Q[65] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9895   2, 65  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, he that has a
 9896   2, 65  |              as stated in Ethic. v, 1,2. Therefore he that has charity,
 9897   2, 65  |               Q[65] A[3] Body Para. 1/2~I answer that, All the moral
 9898   2, 65  |              FS Q[65] A[3] Body Para. 2/2~It is therefore clear
 9899   2, 65  |               Q[65] A[3] Body Para. 2/2~It is therefore clear that
 9900   2, 65  |                SMT FS Q[65] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It
 9901   2, 65  |            R.O. 2 Para. 1/1~Reply OBJ 2: It happens sometimes that
 9902   2, 65  |                SMT FS Q[65] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, "
 9903   2, 65  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, "no man believes
 9904   2, 65  |            contrary, A gloss on Mt. 1:2 says that "faith begets
 9905   2, 65  |               Q[65] A[4] Body Para. 1/2~I answer that, Faith and
 9906   2, 65  |              FS Q[65] A[4] Body Para. 2/2~Accordingly faith and
 9907   2, 65  |               Q[65] A[4] Body Para. 2/2~Accordingly faith and hope
 9908   2, 65  |                SMT FS Q[65] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: This
 9909   2, 65  |            R.O. 2 Para. 1/1~Reply OBJ 2: This argument is true of
 9910   2, 65  |                SMT FS Q[65] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 9911   2, 65  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, charity is the
 9912   2, 65  |               stated in ~Ethic. viii, 2. That this belongs to charity
 9913   2, 65  |                SMT FS Q[65] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Charity
 9914   2, 65  |            R.O. 2 Para. 1/1~Reply OBJ 2: Charity is the root of
 9915   2, 66  |        greater or less than another?~(2) Whether all the virtues
 9916   2, 66  |                SMT FS Q[66] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9917   2, 66  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, a thing that,
 9918   2, 66  |                Q[18], A[5]; Q[61], ~A[2]) that the cause and root
 9919   2, 66  |              FS Q[66] A[1] Body Para. 2/3~The question can be taken
 9920   2, 66  |               shall see further on (A[2]).~Aquin.: SMT FS Q[66]
 9921   2, 66  |                SMT FS Q[66] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This "
 9922   2, 66  |            R.O. 2 Para. 1/1~Reply OBJ 2: This "limit" which belongs
 9923   2, 66  |                Aquin.: SMT FS Q[66] A[2] Thes. Para. 1/1 ~Whether
 9924   2, 66  |                Aquin.: SMT FS Q[66] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9925   2, 66  |                Aquin.: SMT FS Q[66] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9926   2, 66  |                SMT FS Q[66] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9927   2, 66  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, if all the virtues
 9928   2, 66  |               for his ~patience (Tob. 2:12). This is why of each
 9929   2, 66  |                Aquin.: SMT FS Q[66] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9930   2, 66  |                Aquin.: SMT FS Q[66] A[2] OTC Para. 1/1~On the contrary,
 9931   2, 66  |                Aquin.: SMT FS Q[66] A[2] Body Para. 1/4~I answer
 9932   2, 66  |                Aquin.: SMT FS Q[66] A[2] Body Para. 2/4~Now the
 9933   2, 66  |              FS Q[66] A[2] Body Para. 2/4~Now the nature of this
 9934   2, 66  |                Aquin.: SMT FS Q[66] A[2] Body Para. 3/4~The other
 9935   2, 66  |     respective matters (Q[65]~, AA[1],2). In this way the connection
 9936   2, 66  |                Aquin.: SMT FS Q[66] A[2] Body Para. 4/4~But in regard
 9937   2, 66  |                Aquin.: SMT FS Q[66] A[2] R.O. 1 Para. 1/1~Reply
 9938   2, 66  |                Aquin.: SMT FS Q[66] A[2] R.O. 2 Para. 1/2~Reply
 9939   2, 66  |                SMT FS Q[66] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: One
 9940   2, 66  |               66] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: One saint is
 9941   2, 66  |            R.O. 2 Para. 1/2~Reply OBJ 2: One saint is praised chiefly
 9942   2, 66  |                Aquin.: SMT FS Q[66] A[2] R.O. 2 Para. 2/2~This suffices
 9943   2, 66  |                SMT FS Q[66] A[2] R.O. 2 Para. 2/2~This suffices
 9944   2, 66  |               Q[66] A[2] R.O. 2 Para. 2/2~This suffices for the
 9945   2, 66  |               66] A[2] R.O. 2 Para. 2/2~This suffices for the Reply
 9946   2, 66  |                SMT FS Q[66] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9947   2, 66  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, virtue is defined
 9948   2, 66  |               Q[66] A[3] Body Para. 1/2~I answer that, A thing may
 9949   2, 66  |             explained above (Q[54], A[2]; Q[60], A[1]). Hence, speaking
 9950   2, 66  |              FS Q[66] A[3] Body Para. 2/2~But if we consider virtue
 9951   2, 66  |               Q[66] A[3] Body Para. 2/2~But if we consider virtue
 9952   2, 66  |                SMT FS Q[66] A[3] R.O. 2 Para. 1/1 ~Reply OBJ 2:
 9953   2, 66  |           R.O. 2 Para. 1/1 ~Reply OBJ 2: The reason why man is said
 9954   2, 66  |                SMT FS Q[66] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 9955   2, 66  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, the chief quality
 9956   2, 66  |               Q[66] A[4] Body Para. 1/2~I answer that, A virtue
 9957   2, 66  |              FS Q[66] A[4] Body Para. 2/2~A virtue is said to be
 9958   2, 66  |               Q[66] A[4] Body Para. 2/2~A virtue is said to be greater
 9959   2, 66  |                SMT FS Q[66] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Patience
 9960   2, 66  |            R.O. 2 Para. 1/1~Reply OBJ 2: Patience is said to have "
 9961   2, 66  |             it is stated in Ethic. i, 2 that ~political science,
 9962   2, 66  |                SMT FS Q[66] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 9963   2, 66  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, it belongs to
 9964   2, 66  |            judged by no man" (1 ~Cor. 2:15). For prudence has no
 9965   2, 66  |                SMT FS Q[66] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Prudence
 9966   2, 66  |            R.O. 2 Para. 1/1~Reply OBJ 2: Prudence considers the
 9967   2, 66  |                God alone" (Metaph. i, 2): and yet this little knowledge
 9968   2, 66  |                SMT FS Q[66] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
 9969   2, 66  |               6] Obj. 2 Para. 1/1~OBJ 2: Further, when two things
 9970   2, 66  |                SMT FS Q[66] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Hope
 9971   2, 66  |            R.O. 2 Para. 1/1~Reply OBJ 2: Hope presupposes love of
 9972   2, 67  |              remain after this life?~(2) Whether the intellectual
 9973   2, 67  |                SMT FS Q[67] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9974   2, 67  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, moral virtues
 9975   2, 67  |              FS Q[67] A[1] Body Para. 2/3~In order to make this
 9976   2, 67  |               67] A[1] R.O. 1 Para. 1/2~Reply OBJ 1: The Philosopher
 9977   2, 67  |               Q[67] A[1] R.O. 1 Para. 2/2~The same applies to the
 9978   2, 67  |               67] A[1] R.O. 1 Para. 2/2~The same applies to the
 9979   2, 67  |                Aquin.: SMT FS Q[67] A[2] Thes. Para. 1/1~Whether
 9980   2, 67  |                Aquin.: SMT FS Q[67] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9981   2, 67  |                Aquin.: SMT FS Q[67] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9982   2, 67  |                SMT FS Q[67] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9983   2, 67  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
 9984   2, 67  |                Aquin.: SMT FS Q[67] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9985   2, 67  |                Aquin.: SMT FS Q[67] A[2] OTC Para. 1/1~On the contrary,
 9986   2, 67  |                Aquin.: SMT FS Q[67] A[2] Body Para. 1/3~I answer
 9987   2, 67  |                Aquin.: SMT FS Q[67] A[2] Body Para. 2/3~But this
 9988   2, 67  |              FS Q[67] A[2] Body Para. 2/3~But this opinion is contrary
 9989   2, 67  |                Aquin.: SMT FS Q[67] A[2] Body Para. 3/3~And yet
 9990   2, 67  |                Aquin.: SMT FS Q[67] A[2] R.O. 1 Para. 1/1~Reply
 9991   2, 67  |                Aquin.: SMT FS Q[67] A[2] R.O. 2 Para. 1/1~Reply
 9992   2, 67  |                SMT FS Q[67] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Sickness
 9993   2, 67  |            R.O. 2 Para. 1/1~Reply OBJ 2: Sickness destroys the habit
 9994   2, 67  |                Aquin.: SMT FS Q[67] A[2] R.O. 3 Para. 1/1~Reply
 9995   2, 67  |             life, as ~stated above (A[2]). Therefore faith remains
 9996   2, 67  |                SMT FS Q[67] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9997   2, 67  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
 9998   2, 67  |           contrary, The Apostle says (2 Cor. 5:6,7): "While we are
 9999   2, 67  |              FS Q[67] A[3] Body Para. 2/5~Now we must take note
10000   2, 67  |                SMT FS Q[67] A[3] R.O. 2 Para. 1/2~Reply OBJ 2: Faith