Part, Question

10001   2, 67  |               67] A[3] R.O. 2 Para. 1/2~Reply OBJ 2: Faith is the
10002   2, 67  |            R.O. 2 Para. 1/2~Reply OBJ 2: Faith is the foundation
10003   2, 67  |                SMT FS Q[67] A[3] R.O. 2 Para. 2/2~The Reply to the
10004   2, 67  |               Q[67] A[3] R.O. 2 Para. 2/2~The Reply to the Third
10005   2, 67  |               67] A[3] R.O. 2 Para. 2/2~The Reply to the Third Objection
10006   2, 67  |                SMT FS Q[67] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10007   2, 67  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, fear is opposed
10008   2, 67  |         passion of hope (Q[40], AA[1],2). ~Therefore when we possess
10009   2, 67  |                SMT FS Q[67] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Fear
10010   2, 67  |            R.O. 2 Para. 1/1~Reply OBJ 2: Fear is twofold, servile
10011   2, 67  |              further on (SS, Q[19], A[2]). Servile fear regards
10012   2, 67  |             as stated above (Q[23], A[2]; Q[40], A[1]~), and therefore
10013   2, 67  |               stated above (Q[42], ~A[2]), fear is never without
10014   2, 67  |             reason ~already given (ad 2). Yet hunger and thirst
10015   2, 67  |                SMT FS Q[67] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
10016   2, 67  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, faith is a spiritual
10017   2, 67  |              FS Q[67] A[5] Body Para. 2/3~But if it be understood
10018   2, 67  |                SMT FS Q[67] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The
10019   2, 67  |            R.O. 2 Para. 1/1~Reply OBJ 2: The imperfection of candlelight
10020   2, 67  |                SMT FS Q[67] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
10021   2, 67  |               6] Obj. 2 Para. 1/1~OBJ 2: Further, habits and acts
10022   2, 67  |                SMT FS Q[67] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The
10023   2, 67  |            R.O. 2 Para. 1/1~Reply OBJ 2: The object of charity is
10024   2, 68  |             differ from the virtues?~(2) Of the necessity of the
10025   2, 68  |           Gregory commenting on Job 1:2, "There were born to him
10026   2, 68  |            quotes the words of Is. 11:2,3: "And the Spirit . . .
10027   2, 68  |                SMT FS Q[68] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10028   2, 68  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine commenting
10029   2, 68  |             as stated above (Q[57], A[2]), wisdom, understanding,
10030   2, 68  |              FS Q[68] A[1] Body Para. 2/6~Hence it is that others
10031   2, 68  |           Christ, according to Is. 11:2,3, said that the virtues
10032   2, 68  |            thus it is written (Is. 11:2,3): "The spirit . . . of
10033   2, 68  |                SMT FS Q[68] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
10034   2, 68  |            R.O. 2 Para. 1/1~Reply OBJ 2: The vices are opposed to
10035   2, 68  |                Aquin.: SMT FS Q[68] A[2] Thes. Para. 1/1~Whether
10036   2, 68  |                Aquin.: SMT FS Q[68] A[2] Obj. 1 Para. 1/1~OBJ 1:
10037   2, 68  |                Aquin.: SMT FS Q[68] A[2] Obj. 2 Para. 1/1~OBJ 2:
10038   2, 68  |                SMT FS Q[68] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10039   2, 68  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, it is enough,
10040   2, 68  |                Aquin.: SMT FS Q[68] A[2] Obj. 3 Para. 1/1~OBJ 3:
10041   2, 68  |                Aquin.: SMT FS Q[68] A[2] OTC Para. 1/1~On the contrary,
10042   2, 68  |                Aquin.: SMT FS Q[68] A[2] Body Para. 1/3~I answer
10043   2, 68  |                Aquin.: SMT FS Q[68] A[2] Body Para. 2/3~Now man'
10044   2, 68  |              FS Q[68] A[2] Body Para. 2/3~Now man's reason is perfected
10045   2, 68  |                Aquin.: SMT FS Q[68] A[2] Body Para. 3/3~Accordingly,
10046   2, 68  |                Aquin.: SMT FS Q[68] A[2] R.O. 1 Para. 1/1~Reply
10047   2, 68  |                Aquin.: SMT FS Q[68] A[2] R.O. 2 Para. 1/1~Reply
10048   2, 68  |                SMT FS Q[68] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: By
10049   2, 68  |            R.O. 2 Para. 1/1~Reply OBJ 2: By the theological and
10050   2, 68  |                Aquin.: SMT FS Q[68] A[2] R.O. 3 Para. 1/1~Reply
10051   2, 68  |             Him, as ~stated in Is. 11:2,3: "He upon Whom thou shalt
10052   2, 68  |                SMT FS Q[68] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10053   2, 68  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, the gifts of the
10054   2, 68  |                as stated above (AA[1],2). But in so far ~as man
10055   2, 68  |           said (Q[56], A[4]; Q[58], A[2]), ~that the moral virtues
10056   2, 68  |         salvation, as stated above (A[2]). Therefore, ~with regard
10057   2, 68  |                SMT FS Q[68] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This
10058   2, 68  |            R.O. 2 Para. 1/1~Reply OBJ 2: This argument holds, in
10059   2, 68  |                SMT FS Q[68] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10060   2, 68  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, piety is a part
10061   2, 68  |        authority of Holy Writ (Is. 11:2,3).~Aquin.: SMT FS Q[68]
10062   2, 68  |               Q[68] A[4] Body Para. 1/2~I answer that, As stated
10063   2, 68  |              FS Q[68] A[4] Body Para. 2/2~Now the reason is speculative
10064   2, 68  |               Q[68] A[4] Body Para. 2/2~Now the reason is speculative
10065   2, 68  |                SMT FS Q[68] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Justice
10066   2, 68  |            R.O. 2 Para. 1/1~Reply OBJ 2: Justice is so called from
10067   2, 68  |                SMT FS Q[68] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
10068   2, 68  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
10069   2, 68  |                SMT FS Q[68] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine
10070   2, 68  |            R.O. 2 Para. 1/1~Reply OBJ 2: Augustine is speaking there
10071   2, 68  |                SMT FS Q[68] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
10072   2, 68  |               6] Obj. 2 Para. 1/1~OBJ 2: Further, the gifts of the
10073   2, 68  |                SMT FS Q[68] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Gregory,
10074   2, 68  |            R.O. 2 Para. 1/1~Reply OBJ 2: Gregory, in almost every
10075   2, 68  |                SMT FS Q[68] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
10076   2, 68  |               7] Obj. 2 Para. 1/1~OBJ 2: Further, piety seems to
10077   2, 68  |                SMT FS Q[68] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: In
10078   2, 68  |            R.O. 2 Para. 1/1~Reply OBJ 2: In the words quoted from
10079   2, 68  |                SMT FS Q[68] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
10080   2, 68  |               8] Obj. 2 Para. 1/1~OBJ 2: Further, that which is
10081   2, 68  |               the passage quoted (OBJ 2), so ~that, seemingly, they
10082   2, 68  |              FS Q[68] A[8] Body Para. 2/3~Accordingly the gifts
10083   2, 68  |                SMT FS Q[68] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: There
10084   2, 68  |            R.O. 2 Para. 1/1~Reply OBJ 2: There are two ways in which
10085   2, 69  |               the gifts and virtues?~(2) Of the rewards of the beatitudes:
10086   2, 69  |                SMT FS Q[69] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10087   2, 69  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, there are but
10088   2, 69  |              that, As stated above (Q[2], A[7]; Q[3], A[1]), happiness
10089   2, 69  |                SMT FS Q[69] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This
10090   2, 69  |            R.O. 2 Para. 1/1~Reply OBJ 2: This argument proves that
10091   2, 69  |               stated ~above (Q[68], A[2]).~Aquin.: SMT FS Q[69]
10092   2, 69  |                Aquin.: SMT FS Q[69] A[2] Thes. Para. 1/1~Whether
10093   2, 69  |                Aquin.: SMT FS Q[69] A[2] Obj. 1 Para. 1/1~OBJ 1:
10094   2, 69  |                Aquin.: SMT FS Q[69] A[2] Obj. 2 Para. 1/1~OBJ 2:
10095   2, 69  |                SMT FS Q[69] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10096   2, 69  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, certain punishments
10097   2, 69  |                Aquin.: SMT FS Q[69] A[2] Obj. 3 Para. 1/1~OBJ 3:
10098   2, 69  |        manifest, according to 1 Jn. 3:2: "We are now the sons of
10099   2, 69  |                Aquin.: SMT FS Q[69] A[2] OTC Para. 1/1~On the contrary,
10100   2, 69  |                Aquin.: SMT FS Q[69] A[2] Body Para. 1/3~I answer
10101   2, 69  |                Aquin.: SMT FS Q[69] A[2] Body Para. 2/3~In order
10102   2, 69  |              FS Q[69] A[2] Body Para. 2/3~In order to make the matter
10103   2, 69  |                Aquin.: SMT FS Q[69] A[2] Body Para. 3/3~Accordingly,
10104   2, 69  |                Aquin.: SMT FS Q[69] A[2] R.O. 1 Para. 1/1 ~Reply
10105   2, 69  |                Aquin.: SMT FS Q[69] A[2] R.O. 2 Para. 1/1~Reply
10106   2, 69  |                SMT FS Q[69] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Although
10107   2, 69  |            R.O. 2 Para. 1/1~Reply OBJ 2: Although sometimes the
10108   2, 69  |                Aquin.: SMT FS Q[69] A[2] R.O. 3 Para. 1/1~Reply
10109   2, 69  |                SMT FS Q[69] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10110   2, 69  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, not only do the
10111   2, 69  |              FS Q[69] A[3] Body Para. 2/4~And so Our Lord, in the
10112   2, 69  |                SMT FS Q[69] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: In
10113   2, 69  |            R.O. 2 Para. 1/1~Reply OBJ 2: In things pertaining to
10114   2, 69  |        Philosopher states (Ethic. ii, 2). And therefore, since beatitude
10115   2, 69  |               69] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: In applying
10116   2, 69  |               Q[69] A[3] R.O. 3 Para. 2/2~Secondly, we may consider
10117   2, 69  |               69] A[3] R.O. 3 Para. 2/2~Secondly, we may consider
10118   2, 69  |                SMT FS Q[69] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10119   2, 69  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, the kingdom of
10120   2, 69  |              FS Q[69] A[4] Body Para. 2/3~Two other beatitudes belong
10121   2, 69  |                SMT FS Q[69] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Just
10122   2, 69  |            R.O. 2 Para. 1/1~Reply OBJ 2: Just as the eighth beatitude
10123   2, 70  |             the Holy Ghost are acts?~(2) Whether they differ from
10124   2, 70  |                SMT FS Q[70] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10125   2, 70  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, as Augustine says (
10126   2, 70  |              FS Q[70] A[1] Body Para. 2/3~Yet not all that man gathers
10127   2, 70  |                SMT FS Q[70] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: When
10128   2, 70  |            R.O. 2 Para. 1/1~Reply OBJ 2: When the will is said to
10129   2, 70  |                Aquin.: SMT FS Q[70] A[2] Thes. Para. 1/1~Whether
10130   2, 70  |                Aquin.: SMT FS Q[70] A[2] Obj. 1 Para. 1/1~OBJ 1:
10131   2, 70  |                Aquin.: SMT FS Q[70] A[2] Obj. 2 Para. 1/1~OBJ 2:
10132   2, 70  |                SMT FS Q[70] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10133   2, 70  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, as the fruit of
10134   2, 70  |                Aquin.: SMT FS Q[70] A[2] Obj. 3 Para. 1/1~OBJ 3:
10135   2, 70  |                Aquin.: SMT FS Q[70] A[2] OTC Para. 1/1~On the contrary,
10136   2, 70  |                Aquin.: SMT FS Q[70] A[2] Body Para. 1/1~I answer
10137   2, 70  |                Aquin.: SMT FS Q[70] A[2] R.O. 1 Para. 1/1~Reply
10138   2, 70  |                Aquin.: SMT FS Q[70] A[2] R.O. 2 Para. 1/1~Reply
10139   2, 70  |                SMT FS Q[70] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
10140   2, 70  |            R.O. 2 Para. 1/1~Reply OBJ 2: The fruit of eternal life
10141   2, 70  |                Aquin.: SMT FS Q[70] A[2] R.O. 3 Para. 1/1~Reply
10142   2, 70  |                SMT FS Q[70] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10143   2, 70  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, fruit is the product
10144   2, 70  |             For it has been stated (A[2]) that all ~the beatitudes
10145   2, 70  |               it is written (Apoc. 22:2): "On both sides of the
10146   2, 70  |              FS Q[70] A[3] Body Para. 2/4~Accordingly man's mind
10147   2, 70  |                SMT FS Q[70] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
10148   2, 70  |            R.O. 2 Para. 1/1~Reply OBJ 2: The hundredfold, sixtyfold,
10149   2, 70  |                SMT FS Q[70] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10150   2, 70  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, one thing has
10151   2, 70  |               Q[70] A[4] Body Para. 1/2~I answer that, The works
10152   2, 70  |              FS Q[70] A[4] Body Para. 2/2~Secondly, both fruits
10153   2, 70  |               Q[70] A[4] Body Para. 2/2~Secondly, both fruits and
10154   2, 70  |                SMT FS Q[70] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: "
10155   2, 70  |               70] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: "Good happens
10156   2, 70  |            R.O. 2 Para. 1/2~Reply OBJ 2: "Good happens in one way,
10157   2, 70  |                SMT FS Q[70] A[4] R.O. 2 Para. 2/2~The Reply to the
10158   2, 70  |               Q[70] A[4] R.O. 2 Para. 2/2~The Reply to the Third
10159   2, 70  |               70] A[4] R.O. 2 Para. 2/2~The Reply to the Third Objection
10160   2, 71  |             SMT FS Q[71] Out. Para. 1/2 - EVIL HABITS, i.e. VICES
10161   2, 71  |           considered in themselves; ~(2) their distinction; (3)
10162   2, 71  |               SMT FS Q[71] Out. Para. 2/2~Under the first head there
10163   2, 71  |             SMT FS Q[71] Out. Para. 2/2~Under the first head there
10164   2, 71  |               is contrary to virtue?~(2) Whether vice is contrary
10165   2, 71  |                SMT FS Q[71] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10166   2, 71  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, virtue denotes
10167   2, 71  |               Q[71] A[1] Body Para. 1/2~I answer that, Two things
10168   2, 71  |              FS Q[71] A[1] Body Para. 2/2~Accordingly three things
10169   2, 71  |               Q[71] A[1] Body Para. 2/2~Accordingly three things
10170   2, 71  |                SMT FS Q[71] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Virtue
10171   2, 71  |            R.O. 2 Para. 1/1~Reply OBJ 2: Virtue implies not only
10172   2, 71  |                Aquin.: SMT FS Q[71] A[2] Thes. Para. 1/1~Whether
10173   2, 71  |                Aquin.: SMT FS Q[71] A[2] Obj. 1 Para. 1/1~OBJ 1:
10174   2, 71  |           stated above (Q[63], AA[1]~,2,3). Therefore vice is not
10175   2, 71  |                Aquin.: SMT FS Q[71] A[2] Obj. 2 Para. 1/1~OBJ 2:
10176   2, 71  |                SMT FS Q[71] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10177   2, 71  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, it is impossible
10178   2, 71  |                Aquin.: SMT FS Q[71] A[2] Obj. 3 Para. 1/1~OBJ 3:
10179   2, 71  |                Aquin.: SMT FS Q[71] A[2] Obj. 4 Para. 1/1~OBJ 4:
10180   2, 71  |                Aquin.: SMT FS Q[71] A[2] OTC Para. 1/1~On the contrary,
10181   2, 71  |                Aquin.: SMT FS Q[71] A[2] Body Para. 1/2~I answer
10182   2, 71  |               Q[71] A[2] Body Para. 1/2~I answer that, As stated
10183   2, 71  |                Aquin.: SMT FS Q[71] A[2] Body Para. 2/2~But it must
10184   2, 71  |              FS Q[71] A[2] Body Para. 2/2~But it must be observed
10185   2, 71  |               Q[71] A[2] Body Para. 2/2~But it must be observed
10186   2, 71  |                Aquin.: SMT FS Q[71] A[2] R.O. 1 Para. 1/1~Reply
10187   2, 71  |                Aquin.: SMT FS Q[71] A[2] R.O. 2 Para. 1/1~Reply
10188   2, 71  |                SMT FS Q[71] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
10189   2, 71  |            R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher is speaking
10190   2, 71  |                Aquin.: SMT FS Q[71] A[2] R.O. 3 Para. 1/1~Reply
10191   2, 71  |                Aquin.: SMT FS Q[71] A[2] R.O. 4 Para. 1/1~Reply
10192   2, 71  |                SMT FS Q[71] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10193   2, 71  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, several evils
10194   2, 71  |                SMT FS Q[71] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: A
10195   2, 71  |            R.O. 2 Para. 1/1~Reply OBJ 2: A habit is several acts,
10196   2, 71  |                SMT FS Q[71] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10197   2, 71  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, sin is worse than
10198   2, 71  |          Philosopher says (Ethic. ii, 2,3) that "virtue is ~engendered
10199   2, 71  |               Q[71] A[4] Body Para. 1/2~I answer that, Sin is compared
10200   2, 71  |             as stated above (Q[63], A[2], ~ad 2). But if we compare
10201   2, 71  |               above (Q[63], A[2], ~ad 2). But if we compare the
10202   2, 71  |              FS Q[71] A[4] Body Para. 2/2~Accordingly, mortal sin
10203   2, 71  |               Q[71] A[4] Body Para. 2/2~Accordingly, mortal sin
10204   2, 71  |                SMT FS Q[71] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Vice
10205   2, 71  |            R.O. 2 Para. 1/1~Reply OBJ 2: Vice is directly contrary
10206   2, 71  |                SMT FS Q[71] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
10207   2, 71  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
10208   2, 71  |              FS Q[71] A[5] Body Para. 2/4~Now each of these opinions
10209   2, 71  |                SMT FS Q[71] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The
10210   2, 71  |            R.O. 2 Para. 1/1~Reply OBJ 2: The term "voluntary" is
10211   2, 71  |                SMT FS Q[71] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
10212   2, 71  |               6] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
10213   2, 71  |               18], AA[4],6; Q[20], AA[2],3): wherefore ~Augustine (
10214   2, 71  |                SMT FS Q[71] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The
10215   2, 71  |            R.O. 2 Para. 1/1~Reply OBJ 2: The first cause of sin
10216   2, 72  |       specifically by their objects?~(2) Of the distinction between
10217   2, 72  |                SMT FS Q[72] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10218   2, 72  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, evil, being a
10219   2, 72  |             as stated above (Q[18], A[2]~). Therefore sins, also
10220   2, 72  |                proved above (Q[18], A[2]). Therefore it follows
10221   2, 72  |                SMT FS Q[72] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Sin
10222   2, 72  |            R.O. 2 Para. 1/1~Reply OBJ 2: Sin is not a pure privation
10223   2, 72  |             tm)Aquin.: SMT FS Q[72] A[2] Thes. Para. 1/1~Whether
10224   2, 72  |                Aquin.: SMT FS Q[72] A[2] Obj. 1 Para. 1/1~OBJ 1:
10225   2, 72  |                Aquin.: SMT FS Q[72] A[2] Obj. 2 Para. 1/1~OBJ 2:
10226   2, 72  |                SMT FS Q[72] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10227   2, 72  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, whosoever sins,
10228   2, 72  |                Aquin.: SMT FS Q[72] A[2] Obj. 3 Para. 1/1~OBJ 3:
10229   2, 72  |                Aquin.: SMT FS Q[72] A[2] Obj. 4 Para. 1/1~OBJ 4:
10230   2, 72  |                Aquin.: SMT FS Q[72] A[2] OTC Para. 1/1~On the contrary,
10231   2, 72  |                Aquin.: SMT FS Q[72] A[2] Body Para. 1/2~I answer
10232   2, 72  |               Q[72] A[2] Body Para. 1/2~I answer that, As stated
10233   2, 72  |                Aquin.: SMT FS Q[72] A[2] Body Para. 2/2~Accordingly,
10234   2, 72  |              FS Q[72] A[2] Body Para. 2/2~Accordingly, those sins
10235   2, 72  |               Q[72] A[2] Body Para. 2/2~Accordingly, those sins
10236   2, 72  |              Hence the Apostle ~says (2 Cor. 7:1): "Let us cleanse
10237   2, 72  |                Aquin.: SMT FS Q[72] A[2] R.O. 1 Para. 1/2~Reply
10238   2, 72  |               72] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: As a gloss
10239   2, 72  |      Augustine says (De Civ. Dei xiv, 2,3). ~The reason of this
10240   2, 72  |                Aquin.: SMT FS Q[72] A[2] R.O. 1 Para. 2/2~This suffices
10241   2, 72  |               Q[72] A[2] R.O. 1 Para. 2/2~This suffices for the
10242   2, 72  |               72] A[2] R.O. 1 Para. 2/2~This suffices for the Reply
10243   2, 72  |                Aquin.: SMT FS Q[72] A[2] R.O. 3 Para. 1/1~Reply
10244   2, 72  |                Aquin.: SMT FS Q[72] A[2] R.O. 4 Para. 1/1~Reply
10245   2, 72  |                SMT FS Q[72] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10246   2, 72  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, of all the causes
10247   2, 72  |             For it is written (1 ~Jn. 2:16) that "all that is in
10248   2, 72  |                SMT FS Q[72] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Objects,
10249   2, 72  |            R.O. 2 Para. 1/1~Reply OBJ 2: Objects, in relation to
10250   2, 72  |                SMT FS Q[72] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10251   2, 72  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, every division
10252   2, 72  |               is ~proved in Polit. i, 2, hence a third order is
10253   2, 72  |               been said (Q[62], AA[1],2,3) that by the theological
10254   2, 72  |                SMT FS Q[72] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: When
10255   2, 72  |            R.O. 2 Para. 1/1~Reply OBJ 2: When several things, of
10256   2, 72  |           fault, according to ~Dt. 25:2: "According to the measure
10257   2, 72  |                SMT FS Q[72] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
10258   2, 72  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, some sins are
10259   2, 72  |              FS Q[72] A[5] Body Para. 2/3~We must therefore say
10260   2, 72  |                SMT FS Q[72] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: From
10261   2, 72  |            R.O. 2 Para. 1/1~Reply OBJ 2: From the fact that one
10262   2, 72  |               with one another ~(Eph. 2:1), where it is written: "
10263   2, 72  |                SMT FS Q[72] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
10264   2, 72  |               6] Obj. 2 Para. 1/1~OBJ 2: Further, it is essential
10265   2, 72  |                SMT FS Q[72] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: In
10266   2, 72  |            R.O. 2 Para. 1/1~Reply OBJ 2: In God's law, the necessity
10267   2, 72  |                SMT FS Q[72] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
10268   2, 72  |               7] Obj. 2 Para. 1/1~OBJ 2: Further, Gregory (Moral.
10269   2, 72  |                SMT FS Q[72] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Sins
10270   2, 72  |            R.O. 2 Para. 1/1~Reply OBJ 2: Sins of words and deed
10271   2, 72  |                SMT FS Q[72] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
10272   2, 72  |               8] Obj. 2 Para. 1/1~OBJ 2: Further, just as sin, in
10273   2, 72  |                SMT FS Q[72] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: It
10274   2, 72  |            R.O. 2 Para. 1/1~Reply OBJ 2: It is not the sinner's
10275   2, 72  |                SMT FS Q[72] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
10276   2, 72  |               9] Obj. 2 Para. 1/1~OBJ 2: Further, sins are human
10277   2, 72  |               72] A[9] Obj. 3 Para. 1/2~OBJ 3: Further, diverse
10278   2, 72  |               Q[72] A[9] Obj. 3 Para. 2/2~'Hastily, sumptuously,
10279   2, 72  |               72] A[9] Obj. 3 Para. 2/2~'Hastily, sumptuously, too
10280   2, 72  |               Q[72] A[9] Body Para. 1/2~I answer that, As stated
10281   2, 72  |              FS Q[72] A[9] Body Para. 2/2~Sometimes, however, the
10282   2, 72  |               Q[72] A[9] Body Para. 2/2~Sometimes, however, the
10283   2, 72  |                SMT FS Q[72] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: A
10284   2, 72  |            R.O. 2 Para. 1/1~Reply OBJ 2: A circumstance never transfers
10285   2, 73  |          connected with one another?~(2) Whether all are equal?~(
10286   2, 73  |             For it is written ~(James 2:10): "Whosoever shall keep
10287   2, 73  |                SMT FS Q[73] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10288   2, 73  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, each sin banishes
10289   2, 73  |            stated above (Q[65], AA[1],2). Now as the virtues have
10290   2, 73  |                SMT FS Q[73] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As
10291   2, 73  |            R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (Q[71],
10292   2, 73  |             tm)Aquin.: SMT FS Q[73] A[2] Thes. Para. 1/1~Whether
10293   2, 73  |                Aquin.: SMT FS Q[73] A[2] Obj. 1 Para. 1/1~OBJ 1:
10294   2, 73  |                Aquin.: SMT FS Q[73] A[2] Obj. 2 Para. 1/1~OBJ 2:
10295   2, 73  |                SMT FS Q[73] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10296   2, 73  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, every sin is a
10297   2, 73  |                Aquin.: SMT FS Q[73] A[2] Obj. 3 Para. 1/1~OBJ 3:
10298   2, 73  |                Aquin.: SMT FS Q[73] A[2] OTC Para. 1/1~On the contrary,
10299   2, 73  |                Aquin.: SMT FS Q[73] A[2] Body Para. 1/1~I answer
10300   2, 73  |                Aquin.: SMT FS Q[73] A[2] R.O. 1 Para. 1/1~Reply
10301   2, 73  |                Aquin.: SMT FS Q[73] A[2] R.O. 2 Para. 1/1~Reply
10302   2, 73  |                SMT FS Q[73] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This
10303   2, 73  |            R.O. 2 Para. 1/1~Reply OBJ 2: This argument looks upon
10304   2, 73  |                Aquin.: SMT FS Q[73] A[2] R.O. 3 Para. 1/1~Reply
10305   2, 73  |            stated above (Q[66], AA[1],2). Moreover, even if ~virtues
10306   2, 73  |                SMT FS Q[73] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10307   2, 73  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, the gravity of
10308   2, 73  |         stated above (Q[72], A[3], ad 2); and consequently the difference
10309   2, 73  |         stated above (Q[72], A[3], ad 2). Now the ~form of a moral
10310   2, 73  |                SMT FS Q[73] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: From
10311   2, 73  |            R.O. 2 Para. 1/1~Reply OBJ 2: From the very fact that
10312   2, 73  |                SMT FS Q[73] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10313   2, 73  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, it is stated in
10314   2, 73  |                SMT FS Q[73] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
10315   2, 73  |            R.O. 2 Para. 1/1~Reply OBJ 2: The greater virtue that
10316   2, 73  |                SMT FS Q[73] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
10317   2, 73  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says
10318   2, 73  |                SMT FS Q[73] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The
10319   2, 73  |            R.O. 2 Para. 1/1~Reply OBJ 2: The devil is said to rejoice
10320   2, 73  |                SMT FS Q[73] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
10321   2, 73  |               6] Obj. 2 Para. 1/1~OBJ 2: Further, concupiscence
10322   2, 73  |               Q[73] A[6] Body Para. 1/2~I answer that, In the genus
10323   2, 73  |              FS Q[73] A[6] Body Para. 2/2 ~The other causes of sin
10324   2, 73  |               Q[73] A[6] Body Para. 2/2 ~The other causes of sin
10325   2, 73  |                SMT FS Q[73] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: If
10326   2, 73  |            R.O. 2 Para. 1/1~Reply OBJ 2: If concupiscence be understood
10327   2, 73  |                SMT FS Q[73] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
10328   2, 73  |               7] Obj. 2 Para. 1/1~OBJ 2: Further, a circumstance
10329   2, 73  |              of virtue ~(Ethic. ii, 1,2), "it is natural for a thing
10330   2, 73  |                SMT FS Q[73] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: A
10331   2, 73  |            R.O. 2 Para. 1/1~Reply OBJ 2: A circumstance may aggravate
10332   2, 73  |                SMT FS Q[73] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
10333   2, 73  |               8] Obj. 2 Para. 1/1~OBJ 2: Further, harm is inflicted
10334   2, 73  |               Q[73] A[8] Body Para. 1/2~I answer that, Harm may
10335   2, 73  |              FS Q[73] A[8] Body Para. 2/2~But this does not seem
10336   2, 73  |               Q[73] A[8] Body Para. 2/2~But this does not seem to
10337   2, 73  |                SMT FS Q[73] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Although
10338   2, 73  |            R.O. 2 Para. 1/1~Reply OBJ 2: Although the harm done
10339   2, 73  |                SMT FS Q[73] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
10340   2, 73  |               9] Obj. 2 Para. 1/1~OBJ 2: Further, if the condition
10341   2, 73  |               Q[73] A[9] Body Para. 1/2~I answer that, The person
10342   2, 73  |              FS Q[73] A[9] Body Para. 2/2~First, on the part of
10343   2, 73  |               Q[73] A[9] Body Para. 2/2~First, on the part of God,
10344   2, 73  |             to God according to Zach. 2:8: "He that ~toucheth you,
10345   2, 73  |                SMT FS Q[73] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: The
10346   2, 73  |            R.O. 2 Para. 1/1~Reply OBJ 2: The injury which a man
10347   2, 73  |              him: for it is ~written (2 Paral. 30: 18,19): "The
10348   2, 73  |               SMT FS Q[73] A[10] Obj. 2 Para. 1/1~OBJ 2: Further, "
10349   2, 73  |              10] Obj. 2 Para. 1/1~OBJ 2: Further, "there is no respect
10350   2, 73  |             of persons with God" (Rm. 2:11). ~Therefore He does
10351   2, 73  |              Gregory says (Pastor. i, 2): "Sin becomes much more ~
10352   2, 73  |               SMT FS Q[73] A[10] R.O. 2 Para. 1/1~Reply OBJ 2: God
10353   2, 73  |            R.O. 2 Para. 1/1~Reply OBJ 2: God does not respect persons
10354   2, 74  |               be the subject of sin?~(2) Whether the will alone
10355   2, 74  |                SMT FS Q[74] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10356   2, 74  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, the will is directed
10357   2, 74  |              do not ~coincide" (Phys. 2, text. 70). Now the will
10358   2, 74  |                SMT FS Q[74] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: If
10359   2, 74  |            R.O. 2 Para. 1/1~Reply OBJ 2: If the defect in the apprehensive
10360   2, 74  |                Aquin.: SMT FS Q[74] A[2] Thes. Para. 1/1~Whether
10361   2, 74  |                Aquin.: SMT FS Q[74] A[2] Obj. 1 Para. 1/1~OBJ 1:
10362   2, 74  |                Aquin.: SMT FS Q[74] A[2] Obj. 2 Para. 1/1~OBJ 2:
10363   2, 74  |                SMT FS Q[74] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10364   2, 74  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, sin is an evil
10365   2, 74  |                Aquin.: SMT FS Q[74] A[2] Obj. 3 Para. 1/1~OBJ 3:
10366   2, 74  |                Aquin.: SMT FS Q[74] A[2] OTC Para. 1/1~On the contrary,
10367   2, 74  |                Aquin.: SMT FS Q[74] A[2] Body Para. 1/1~I answer
10368   2, 74  |                Aquin.: SMT FS Q[74] A[2] R.O. 1 Para. 1/1~Reply
10369   2, 74  |                Aquin.: SMT FS Q[74] A[2] R.O. 2 Para. 1/1~Reply
10370   2, 74  |                SMT FS Q[74] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Good
10371   2, 74  |            R.O. 2 Para. 1/1~Reply OBJ 2: Good and evil pertain to
10372   2, 74  |                Aquin.: SMT FS Q[74] A[2] R.O. 3 Para. 1/1~Reply
10373   2, 74  |                SMT FS Q[74] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "
10374   2, 74  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, "no man sins in
10375   2, 74  |              26; De Verb. Apost. xii, 2,3), as referring ~to the
10376   2, 74  |             that, As stated above (AA[2],3), sin may be found in
10377   2, 74  |                SMT FS Q[74] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
10378   2, 74  |            R.O. 2 Para. 1/1~Reply OBJ 2: The continual corruption
10379   2, 74  |                SMT FS Q[74] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10380   2, 74  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, mortal sin is
10381   2, 74  |                SMT FS Q[74] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: An
10382   2, 74  |            R.O. 2 Para. 1/1~Reply OBJ 2: An act of virtue is perfected
10383   2, 74  |                SMT FS Q[74] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
10384   2, 74  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, the primary object
10385   2, 74  |            have ~clearly shown (AA[1],2,3). Now reason has a twofold
10386   2, 74  |                SMT FS Q[74] A[5] R.O. 2 Para. 1/2~Reply OBJ 2: As
10387   2, 74  |               74] A[5] R.O. 2 Para. 1/2~Reply OBJ 2: As stated above (
10388   2, 74  |            R.O. 2 Para. 1/2~Reply OBJ 2: As stated above (Q[17],
10389   2, 74  |                SMT FS Q[74] A[5] R.O. 2 Para. 2/2~The Reply to the
10390   2, 74  |               Q[74] A[5] R.O. 2 Para. 2/2~The Reply to the Third
10391   2, 74  |               74] A[5] R.O. 2 Para. 2/2~The Reply to the Third Objection
10392   2, 74  |                SMT FS Q[74] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
10393   2, 74  |               6] Obj. 2 Para. 1/1~OBJ 2: Further, the object shows
10394   2, 74  |                SMT FS Q[74] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Reason
10395   2, 74  |            R.O. 2 Para. 1/1~Reply OBJ 2: Reason has its proper elicited
10396   2, 74  |                SMT FS Q[74] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, "
10397   2, 74  |               7] Obj. 2 Para. 1/1~OBJ 2: Further, "the higher reason
10398   2, 74  |          aeternae,' cf. FP, Q[15], AA[2],[3] where as in similar ~
10399   2, 74  |      Augustine states (De Trin. xii, ~2). Therefore the consent
10400   2, 74  |                SMT FS Q[74] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The
10401   2, 74  |            R.O. 2 Para. 1/1~Reply OBJ 2: The higher reason is said
10402   2, 74  |                SMT FS Q[74] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
10403   2, 74  |               8] Obj. 2 Para. 1/1~OBJ 2: Further, consent to a thing
10404   2, 74  |               Q[74] A[8] Body Para. 1/2~I answer that, There have
10405   2, 74  |              FS Q[74] A[8] Body Para. 2/2~But that a man in thinking
10406   2, 74  |               Q[74] A[8] Body Para. 2/2~But that a man in thinking
10407   2, 74  |                SMT FS Q[74] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Consent
10408   2, 74  |            R.O. 2 Para. 1/1~Reply OBJ 2: Consent to a sin that is
10409   2, 74  |                SMT FS Q[74] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
10410   2, 74  |               9] Obj. 2 Para. 1/1~OBJ 2: Further, the higher reason
10411   2, 74  |               Q[74] A[9] Body Para. 1/2~I answer that, As Augustine
10412   2, 74  |              FS Q[74] A[9] Body Para. 2/2~This suffices for the
10413   2, 74  |               Q[74] A[9] Body Para. 2/2~This suffices for the Reply
10414   2, 74  |                SMT FS Q[74] A[9] R.O. 2 Para. 1/1 ~Reply OBJ 2:
10415   2, 74  |           R.O. 2 Para. 1/1 ~Reply OBJ 2: Disease of the heart is
10416   2, 74  |               SMT FS Q[74] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
10417   2, 74  |              10] Obj. 2 Para. 1/1~OBJ 2: Further, since the reason
10418   2, 74  |              Q[74] A[10] Body Para. 1/2~I answer that, The higher
10419   2, 74  |             FS Q[74] A[10] Body Para. 2/2~With regard to its own
10420   2, 74  |              Q[74] A[10] Body Para. 2/2~With regard to its own object
10421   2, 74  |               SMT FS Q[74] A[10] R.O. 2 Para. 1/1~Reply OBJ 2: In
10422   2, 74  |            R.O. 2 Para. 1/1~Reply OBJ 2: In matters of action, the
10423   2, 75  |              of sin: (1) in general; (2) in ~particular. Under the
10424   2, 75  |             Whether sin has a cause?~(2) Whether it has an internal
10425   2, 75  |                SMT FS Q[75] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10426   2, 75  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, a cause is that
10427   2, 75  |                SMT FS Q[75] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: If
10428   2, 75  |            R.O. 2 Para. 1/1~Reply OBJ 2: If this definition is to
10429   2, 75  |                Aquin.: SMT FS Q[75] A[2] Thes. Para. 1/1~Whether
10430   2, 75  |                Aquin.: SMT FS Q[75] A[2] Obj. 1 Para. 1/1 ~OBJ 1:
10431   2, 75  |                Aquin.: SMT FS Q[75] A[2] Obj. 2 Para. 1/1~OBJ 2:
10432   2, 75  |                SMT FS Q[75] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10433   2, 75  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, a thing is not
10434   2, 75  |                Aquin.: SMT FS Q[75] A[2] Obj. 3 Para. 1/1~OBJ 3:
10435   2, 75  |                Aquin.: SMT FS Q[75] A[2] OTC Para. 1/1~On the contrary,
10436   2, 75  |                Aquin.: SMT FS Q[75] A[2] Body Para. 1/2~I answer
10437   2, 75  |               Q[75] A[2] Body Para. 1/2~I answer that, As stated
10438   2, 75  |                Aquin.: SMT FS Q[75] A[2] Body Para. 2/2~But since
10439   2, 75  |              FS Q[75] A[2] Body Para. 2/2~But since we have said
10440   2, 75  |               Q[75] A[2] Body Para. 2/2~But since we have said above (
10441   2, 75  |                Aquin.: SMT FS Q[75] A[2] R.O. 1 Para. 1/1~Reply
10442   2, 75  |                Aquin.: SMT FS Q[75] A[2] R.O. 2 Para. 1/1~Reply
10443   2, 75  |                SMT FS Q[75] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: It
10444   2, 75  |            R.O. 2 Para. 1/1~Reply OBJ 2: It is not true that all
10445   2, 75  |                Aquin.: SMT FS Q[75] A[2] R.O. 3 Para. 1/1~Reply
10446   2, 75  |                SMT FS Q[75] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10447   2, 75  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, as nature is an
10448   2, 75  |              that, As stated above (A[2]), the internal cause of
10449   2, 75  |                SMT FS Q[75] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
10450   2, 75  |            R.O. 2 Para. 1/1~Reply OBJ 2: The fact that sin has an
10451   2, 75  |                SMT FS Q[75] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, "
10452   2, 75  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, "to produce its
10453   2, 75  |             as ~stated in Meteor. iv, 2 [*Cf. De Anima ii.]. But
10454   2, 75  |                SMT FS Q[75] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Sin
10455   2, 75  |            R.O. 2 Para. 1/1~Reply OBJ 2: Sin is something imperfect
10456   2, 76  |             SMT FS Q[76] Out. Para. 1/2 - OF THE CAUSES OF SIN,
10457   2, 76  |              internal causes of sin; (2) its external causes; and (
10458   2, 76  |           what has been said above (A[2]), the ~first consideration
10459   2, 76  |               SMT FS Q[76] Out. Para. 2/2~Under the first head,
10460   2, 76  |             SMT FS Q[76] Out. Para. 2/2~Under the first head, there
10461   2, 76  |         ignorance is a cause of sin?~(2) Whether ignorance is a
10462   2, 76  |                SMT FS Q[76] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10463   2, 76  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, causes of sin
10464   2, 76  |               Q[76] A[1] Body Para. 1/2 ~I answer that, According
10465   2, 76  |              FS Q[76] A[1] Body Para. 2/2~Now we must observe that
10466   2, 76  |               Q[76] A[1] Body Para. 2/2~Now we must observe that
10467   2, 76  |                SMT FS Q[76] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As
10468   2, 76  |            R.O. 2 Para. 1/1~Reply OBJ 2: As knowledge, which is
10469   2, 76  |                Aquin.: SMT FS Q[76] A[2] Thes. Para. 1/1~Whether
10470   2, 76  |                Aquin.: SMT FS Q[76] A[2] Obj. 1 Para. 1/1~OBJ 1:
10471   2, 76  |                Aquin.: SMT FS Q[76] A[2] Obj. 2 Para. 1/1~OBJ 2:
10472   2, 76  |                SMT FS Q[76] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10473   2, 76  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, sin is more directly
10474   2, 76  |                Aquin.: SMT FS Q[76] A[2] Obj. 3 Para. 1/1~OBJ 3:
10475   2, 76  |                Aquin.: SMT FS Q[76] A[2] Obj. 4 Para. 1/1~OBJ 4:
10476   2, 76  |                Aquin.: SMT FS Q[76] A[2] Obj. 5 Para. 1/1~OBJ 5:
10477   2, 76  |                Aquin.: SMT FS Q[76] A[2] OTC Para. 1/1~On the contrary,
10478   2, 76  |                Aquin.: SMT FS Q[76] A[2] Body Para. 1/1~I answer
10479   2, 76  |                Aquin.: SMT FS Q[76] A[2] R.O. 1 Para. 1/1~Reply
10480   2, 76  |                Aquin.: SMT FS Q[76] A[2] R.O. 2 Para. 1/1~Reply
10481   2, 76  |                SMT FS Q[76] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Although
10482   2, 76  |            R.O. 2 Para. 1/1~Reply OBJ 2: Although privation of grace
10483   2, 76  |                Aquin.: SMT FS Q[76] A[2] R.O. 3 Para. 1/1~Reply
10484   2, 76  |                Aquin.: SMT FS Q[76] A[2] R.O. 4 Para. 1/1~Reply
10485   2, 76  |                Aquin.: SMT FS Q[76] A[2] R.O. 5 Para. 1/1~Reply
10486   2, 76  |                SMT FS Q[76] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10487   2, 76  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, that which is
10488   2, 76  |               Q[76] A[3] Body Para. 1/2~I answer that, Ignorance,
10489   2, 76  |            already been stated (AA[1],2) that ~ignorance is said
10490   2, 76  |              FS Q[76] A[3] Body Para. 2/2~On the other hand, ignorance
10491   2, 76  |               Q[76] A[3] Body Para. 2/2~On the other hand, ignorance
10492   2, 76  |                SMT FS Q[76] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: So
10493   2, 76  |            R.O. 2 Para. 1/1~Reply OBJ 2: So far as voluntariness
10494   2, 76  |                SMT FS Q[76] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10495   2, 76  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, one sin added
10496   2, 76  |               sin, as stated above (A[2]). Therefore it does not ~
10497   2, 76  |             Ambrose commenting on Rm. 2:4, "Knowest ~thou not that
10498   2, 76  |               Q[76] A[4] Body Para. 1/2~I answer that, Since every
10499   2, 76  |              FS Q[76] A[4] Body Para. 2/2~Therefore sin cannot be
10500   2, 76  |               Q[76] A[4] Body Para. 2/2~Therefore sin cannot be