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Part, Question
11001 2, 88 | SMT FS Q[88] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This
11002 2, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: This precept of the Apostle
11003 2, 88 | Aquin.: SMT FS Q[88] A[2] Thes. Para. 1/1~Whether
11004 2, 88 | Aquin.: SMT FS Q[88] A[2] Obj. 1 Para. 1/1~OBJ 1:
11005 2, 88 | stated above (Q[18], ~A[2]). Now either mortal or
11006 2, 88 | Aquin.: SMT FS Q[88] A[2] Obj. 2 Para. 1/1~OBJ 2:
11007 2, 88 | SMT FS Q[88] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11008 2, 88 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, as stated above (
11009 2, 88 | Aquin.: SMT FS Q[88] A[2] Obj. 3 Para. 1/1~OBJ 3:
11010 2, 88 | Aquin.: SMT FS Q[88] A[2] OTC Para. 1/1~On the contrary,
11011 2, 88 | Aquin.: SMT FS Q[88] A[2] Body Para. 1/3~I answer
11012 2, 88 | Aquin.: SMT FS Q[88] A[2] Body Para. 2/3~For as regards
11013 2, 88 | FS Q[88] A[2] Body Para. 2/3~For as regards the first
11014 2, 88 | Aquin.: SMT FS Q[88] A[2] Body Para. 3/3~Nevertheless,
11015 2, 88 | Aquin.: SMT FS Q[88] A[2] R.O. 1 Para. 1/1~Reply
11016 2, 88 | Aquin.: SMT FS Q[88] A[2] R.O. 2 Para. 1/1~Reply
11017 2, 88 | SMT FS Q[88] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This
11018 2, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers
11019 2, 88 | Aquin.: SMT FS Q[88] A[2] R.O. 3 Para. 1/1~Reply
11020 2, 88 | SMT FS Q[88] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11021 2, 88 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, an act disposes
11022 2, 88 | is stated in Ethic. ii, 1,2, that "from like acts like
11023 2, 88 | species, as stated above (A[2]). Therefore venial sin
11024 2, 88 | SMT FS Q[88] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Venial
11025 2, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: Venial sin is not like
11026 2, 88 | different ways, as stated (AA[1],2).~Aquin.: SMT FS Q[88] A[
11027 2, 88 | SMT FS Q[88] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11028 2, 88 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, a movement in
11029 2, 88 | above (Q[74], A[8], ad 2). Therefore a venial sin
11030 2, 88 | FS Q[88] A[4] Body Para. 2/4~Secondly, this may be
11031 2, 88 | end, as stated above ~(A[2]).~Aquin.: SMT FS Q[88]
11032 2, 88 | SMT FS Q[88] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
11033 2, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: The same movement of the
11034 2, 88 | SMT FS Q[88] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
11035 2, 88 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, the Master says (
11036 2, 88 | Q[88] A[5] Body Para. 1/2~I answer that, As stated
11037 2, 88 | FS Q[88] A[5] Body Para. 2/2~It is, however, impossible
11038 2, 88 | Q[88] A[5] Body Para. 2/2~It is, however, impossible
11039 2, 88 | Q[88] A[5] R.O. 1 Para. 2/3~We must therefore reply
11040 2, 88 | SMT FS Q[88] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Morose
11041 2, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: Morose delectation is not
11042 2, 88 | SMT FS Q[88] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
11043 2, 88 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, venial and mortal
11044 2, 88 | Q[88] A[6] Body Para. 1/2~I answer that, Venial and
11045 2, 88 | FS Q[88] A[6] Body Para. 2/2~Nevertheless a sin which
11046 2, 88 | Q[88] A[6] Body Para. 2/2~Nevertheless a sin which
11047 2, 88 | what we have said above ~(A[2]). This happens by a kind
11048 2, 88 | SMT FS Q[88] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: If
11049 2, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: If the ignorance be such
11050 2, 89 | causes a stain in the soul?~(2) Of the different kinds
11051 2, 89 | Hom. 50, inter. L., 2], that if venial sins ~be
11052 2, 89 | SMT FS Q[89] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11053 2, 89 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, mortal sin causes
11054 2, 89 | A[10]; Q[133], A[1], ad ~2), but only hinders their
11055 2, 89 | SMT FS Q[89] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: In
11056 2, 89 | R.O. 2 Para. 1/1~Reply OBJ 2: In mortal sin the inordinateness
11057 2, 89 | Aquin.: SMT FS Q[89] A[2] Thes. Para. 1/1~Whether
11058 2, 89 | Aquin.: SMT FS Q[89] A[2] Obj. 1 Para. 1/1~OBJ 1:
11059 2, 89 | Aquin.: SMT FS Q[89] A[2] Obj. 2 Para. 1/1~OBJ 2:
11060 2, 89 | SMT FS Q[89] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11061 2, 89 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, he who builds
11062 2, 89 | Aquin.: SMT FS Q[89] A[2] Obj. 3 Para. 1/1~OBJ 3:
11063 2, 89 | Aquin.: SMT FS Q[89] A[2] Obj. 4 Para. 1/1~OBJ 4:
11064 2, 89 | Aquin.: SMT FS Q[89] A[2] OTC Para. 1/1~On the contrary,
11065 2, 89 | Aquin.: SMT FS Q[89] A[2] Body Para. 1/3~I answer
11066 2, 89 | Aquin.: SMT FS Q[89] A[2] Body Para. 2/3~Others say
11067 2, 89 | FS Q[89] A[2] Body Para. 2/3~Others say that wood,
11068 2, 89 | Aquin.: SMT FS Q[89] A[2] Body Para. 3/3~We must
11069 2, 89 | Aquin.: SMT FS Q[89] A[2] R.O. 1 Para. 1/1~Reply
11070 2, 89 | Aquin.: SMT FS Q[89] A[2] R.O. 2 Para. 1/1~Reply
11071 2, 89 | SMT FS Q[89] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: It
11072 2, 89 | R.O. 2 Para. 1/1~Reply OBJ 2: It is not said that everyone
11073 2, 89 | Aquin.: SMT FS Q[89] A[2] R.O. 3 Para. 1/1~Reply
11074 2, 89 | Aquin.: SMT FS Q[89] A[2] R.O. 4 Para. 1/1~Reply
11075 2, 89 | says (De Coelo i, text. 2), "all things ~are comprised
11076 2, 89 | innocence. Because on 1 Tim. 2:14, "Adam was not seduced,"
11077 2, 89 | SMT FS Q[89] A[3] Obj. 2 Para. 1/1~OBJ 2: Further
11078 2, 89 | 3] Obj. 2 Para. 1/1~OBJ 2: Further Augustine says (
11079 2, 89 | Q[89] A[3] Body Para. 1/2~I answer that, It is generally
11080 2, 89 | FS Q[89] A[3] Body Para. 2/2~The reason for this is
11081 2, 89 | Q[89] A[3] Body Para. 2/2~The reason for this is because
11082 2, 89 | stated above (Q[10], AA[1],2, ad 3; Q[72], A[5]). Now,
11083 2, 89 | SMT FS Q[89] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This
11084 2, 89 | R.O. 2 Para. 1/1~Reply OBJ 2: This vainglory which preceded
11085 2, 89 | SMT FS Q[89] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11086 2, 89 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, He that can do
11087 2, 89 | have often stated (Q[8], A[2]; Q[10], A[1]; Q[72], A[
11088 2, 89 | Q[63], ~A[4]; Q[64], A[2], ad 5).~Aquin.: SMT FS
11089 2, 89 | SMT FS Q[89] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: An
11090 2, 89 | R.O. 2 Para. 1/1~Reply OBJ 2: An angel could not love
11091 2, 89 | SMT FS Q[89] A[5] Obj. 2 Para. 1/1~OBJ 2: Further
11092 2, 89 | 5] Obj. 2 Para. 1/1~OBJ 2: Further Anselm says (De
11093 2, 89 | SMT FS Q[89] A[5] R.O. 2 Para. 1/1~In this way also
11094 2, 89 | SMT FS Q[89] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
11095 2, 89 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, venial sin has
11096 2, 89 | SMT FS Q[89] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Venial
11097 2, 89 | R.O. 2 Para. 1/1~Reply OBJ 2: Venial sin is prevented
11098 2, 90 | SMT FS Q[90] Out. Para. 2/3~Concerning law, we must
11099 2, 90 | Law itself in general; (2) its ~parts. Concerning
11100 2, 90 | consideration: (1) Its essence; (2) The different kinds of
11101 2, 90 | something pertaining to reason?~(2) Concerning the end of law;~(
11102 2, 90 | SMT FS Q[90] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11103 2, 90 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, in the reason
11104 2, 90 | SMT FS Q[90] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Just
11105 2, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: Just as, in external action,
11106 2, 90 | Aquin.: SMT FS Q[90] A[2] Thes. Para. 1/1~Whether
11107 2, 90 | Aquin.: SMT FS Q[90] A[2] Obj. 1 Para. 1/1~OBJ 1:
11108 2, 90 | Aquin.: SMT FS Q[90] A[2] Obj. 2 Para. 1/1~OBJ 2:
11109 2, 90 | SMT FS Q[90] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11110 2, 90 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the law directs
11111 2, 90 | Aquin.: SMT FS Q[90] A[2] Obj. 3 Para. 1/1~OBJ 3:
11112 2, 90 | Aquin.: SMT FS Q[90] A[2] OTC Para. 1/1~On the contrary,
11113 2, 90 | Aquin.: SMT FS Q[90] A[2] Body Para. 1/2~I answer
11114 2, 90 | Q[90] A[2] Body Para. 1/2~I answer that, As stated
11115 2, 90 | happiness, as stated above (Q[2], A[7]; Q[3], A[1]). ~Consequently
11116 2, 90 | Aquin.: SMT FS Q[90] A[2] Body Para. 2/2~Now in every
11117 2, 90 | FS Q[90] A[2] Body Para. 2/2~Now in every genus, that
11118 2, 90 | Q[90] A[2] Body Para. 2/2~Now in every genus, that
11119 2, 90 | Aquin.: SMT FS Q[90] A[2] R.O. 1 Para. 1/1~Reply
11120 2, 90 | Aquin.: SMT FS Q[90] A[2] R.O. 2 Para. 1/1~Reply
11121 2, 90 | SMT FS Q[90] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Actions
11122 2, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: Actions are indeed concerned
11123 2, 90 | Aquin.: SMT FS Q[90] A[2] R.O. 3 Para. 1/1~Reply
11124 2, 90 | For the Apostle says (Rm. 2:14) that "when the Gentiles,
11125 2, 90 | SMT FS Q[90] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11126 2, 90 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, as the Philosopher
11127 2, 90 | SMT FS Q[90] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: A
11128 2, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: A private person cannot
11129 2, 90 | state further on (Q[92], A[2], ad 3; SS, Q[64], A[3]).
11130 2, 90 | SMT FS Q[90] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11131 2, 90 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, it belongs properly
11132 2, 90 | Q[90] A[4] Body Para. 1/2~I answer that, As stated
11133 2, 90 | FS Q[90] A[4] Body Para. 2/2~Thus from the four preceding
11134 2, 90 | Q[90] A[4] Body Para. 2/2~Thus from the four preceding
11135 2, 90 | SMT FS Q[90] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Those
11136 2, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: Those who are not present
11137 2, 91 | there is an eternal law?~(2) Whether there is a natural
11138 2, 91 | SMT FS Q[91] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11139 2, 91 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, promulgation is
11140 2, 91 | stated above (Q[90], A[1], ad 2; AA[3],4), a law is ~nothing
11141 2, 91 | in the FP, Q[22], ~AA[1],2, that the whole community
11142 2, 91 | SMT FS Q[91] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Promulgation
11143 2, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: Promulgation is made by
11144 2, 91 | Aquin.: SMT FS Q[91] A[2] Thes. Para. 1/1~Whether
11145 2, 91 | Aquin.: SMT FS Q[91] A[2] Obj. 1 Para. 1/1~OBJ 1:
11146 2, 91 | Aquin.: SMT FS Q[91] A[2] Obj. 2 Para. 1/1~OBJ 2:
11147 2, 91 | SMT FS Q[91] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11148 2, 91 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, by the law man
11149 2, 91 | stated above (Q[90], A[2]). But the directing of
11150 2, 91 | Aquin.: SMT FS Q[91] A[2] Obj. 3 Para. 1/1~OBJ 3:
11151 2, 91 | Aquin.: SMT FS Q[91] A[2] OTC Para. 1/1~On the contrary,
11152 2, 91 | contrary, A gloss on Rm. 2:14: "When the Gentiles,
11153 2, 91 | Aquin.: SMT FS Q[91] A[2] Body Para. 1/1~I answer
11154 2, 91 | Aquin.: SMT FS Q[91] A[2] R.O. 1 Para. 1/1~Reply
11155 2, 91 | Aquin.: SMT FS Q[91] A[2] R.O. 2 Para. 1/1~Reply
11156 2, 91 | SMT FS Q[91] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Every
11157 2, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: Every act of reason and
11158 2, 91 | Aquin.: SMT FS Q[91] A[2] R.O. 3 Para. 1/1~Reply
11159 2, 91 | law, as stated above (A[2]). Now ~through the eternal
11160 2, 91 | SMT FS Q[91] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11161 2, 91 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, a law bears the
11162 2, 91 | stated above (Q[90], A[1], ad 2), a law is a dictate ~of
11163 2, 91 | stated above (Q[90], AA[2],3,4). Wherefore Tully says ~
11164 2, 91 | SMT FS Q[91] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Human
11165 2, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: Human reason is not, of
11166 2, 91 | Because, ~as stated above (A[2]), the natural law is a
11167 2, 91 | SMT FS Q[91] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11168 2, 91 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
11169 2, 91 | FS Q[91] A[4] Body Para. 2/5~Secondly, because, on
11170 2, 91 | SMT FS Q[91] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Counsel
11171 2, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: Counsel is a kind of inquiry:
11172 2, 91 | SMT FS Q[91] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
11173 2, 91 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, every law is directed
11174 2, 91 | since according to 1 Tim. 2:4: "He will have all ~men
11175 2, 91 | FS Q[91] A[5] Body Para. 2/4~Now the perfection and
11176 2, 91 | as stated above (Q[90], A[2]). This good may be ~twofold.
11177 2, 91 | SMT FS Q[91] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The
11178 2, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: The salvation of man could
11179 2, 91 | SMT FS Q[91] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
11180 2, 91 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, every law is binding,
11181 2, 91 | stated above ~(Q[90], A[2]). But the "fomes" inclines
11182 2, 91 | that, As stated above (A[2]; Q[90], A[1], ad 1), the
11183 2, 91 | participation, as stated above (A[2]; Q[90], A[1]~, ad 1). Now
11184 2, 91 | FS Q[91] A[6] Body Para. 2/3~Accordingly under the
11185 2, 91 | SMT FS Q[91] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: This
11186 2, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers
11187 2, 92 | law is to make men good?~(2) Whether the effects of
11188 2, 92 | SMT FS Q[92] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11189 2, 92 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, Law does not profit
11190 2, 92 | stated above ~(Q[90], A[2]). But some behave well
11191 2, 92 | stated above (Q[90], A[1], ad 2; AA[3],4), a law is ~nothing
11192 2, 92 | explained above (Q[63], A[2]), viz. ~acquired and infused.
11193 2, 92 | SMT FS Q[92] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: It
11194 2, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: It is not always through
11195 2, 92 | Philosopher says (Polit. ii, 2) ~that "the virtue of a
11196 2, 92 | Aquin.: SMT FS Q[92] A[2] Thes. Para. 1/1~Whether
11197 2, 92 | Aquin.: SMT FS Q[92] A[2] Obj. 1 Para. 1/1 ~OBJ 1:
11198 2, 92 | Aquin.: SMT FS Q[92] A[2] Obj. 2 Para. 1/1~OBJ 2:
11199 2, 92 | SMT FS Q[92] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11200 2, 92 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the effect of
11201 2, 92 | Aquin.: SMT FS Q[92] A[2] Obj. 3 Para. 1/1~OBJ 3:
11202 2, 92 | Aquin.: SMT FS Q[92] A[2] Obj. 4 Para. 1/1~OBJ 4:
11203 2, 92 | Aquin.: SMT FS Q[92] A[2] OTC Para. 1/1~On the contrary,
11204 2, 92 | Aquin.: SMT FS Q[92] A[2] Body Para. 1/2~I answer
11205 2, 92 | Q[92] A[2] Body Para. 1/2~I answer that, Just as an
11206 2, 92 | Aquin.: SMT FS Q[92] A[2] Body Para. 2/2~Now the
11207 2, 92 | FS Q[92] A[2] Body Para. 2/2~Now the precepts of law
11208 2, 92 | Q[92] A[2] Body Para. 2/2~Now the precepts of law
11209 2, 92 | stated above (Q[90], AA[1],2; Q[91], A[4]). Again there
11210 2, 92 | Aquin.: SMT FS Q[92] A[2] R.O. 1 Para. 1/1~Reply
11211 2, 92 | Aquin.: SMT FS Q[92] A[2] R.O. 2 Para. 1/1~Reply
11212 2, 92 | SMT FS Q[92] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: To
11213 2, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: To advise is not a proper
11214 2, 92 | Aquin.: SMT FS Q[92] A[2] R.O. 3 Para. 1/1~Reply
11215 2, 92 | Aquin.: SMT FS Q[92] A[2] R.O. 4 Para. 1/1~Reply
11216 2, 93 | SMT FS Q[93] Out. Para. 1/2 - OF THE ETERNAL LAW (SIX
11217 2, 93 | and (1) The eternal law; (2) ~The natural law; (3) The
11218 2, 93 | SMT FS Q[93] Out. Para. 2/2~Concerning the first there
11219 2, 93 | SMT FS Q[93] Out. Para. 2/2~Concerning the first there
11220 2, 93 | What is the eternal law?~(2) Whether it is known to
11221 2, 93 | SMT FS Q[93] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11222 2, 93 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, it is essential
11223 2, 93 | stated in the FP, Q[15], A[2]. But law ~is said to direct
11224 2, 93 | stated above (Q[90], A[2]). And things, which are
11225 2, 93 | SMT FS Q[93] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: With
11226 2, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: With regard to any sort
11227 2, 93 | Aquin.: SMT FS Q[93] A[2] Thes. Para. 1/1~Whether
11228 2, 93 | Aquin.: SMT FS Q[93] A[2] Obj. 1 Para. 1/1~OBJ 1:
11229 2, 93 | the Apostle says (1 Cor. 2:11), "the things that are
11230 2, 93 | Aquin.: SMT FS Q[93] A[2] Obj. 2 Para. 1/1~OBJ 2:
11231 2, 93 | SMT FS Q[93] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11232 2, 93 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, as Augustine says (
11233 2, 93 | Aquin.: SMT FS Q[93] A[2] Obj. 3 Para. 1/1~OBJ 3:
11234 2, 93 | Aquin.: SMT FS Q[93] A[2] OTC Para. 1/1~On the contrary,
11235 2, 93 | Aquin.: SMT FS Q[93] A[2] Body Para. 1/1~I answer
11236 2, 93 | Aquin.: SMT FS Q[93] A[2] R.O. 1 Para. 1/1~Reply
11237 2, 93 | Aquin.: SMT FS Q[93] A[2] R.O. 2 Para. 1/1~Reply
11238 2, 93 | SMT FS Q[93] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Although
11239 2, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: Although each one knows
11240 2, 93 | Aquin.: SMT FS Q[93] A[2] R.O. 3 Para. 1/1~Reply
11241 2, 93 | SMT FS Q[93] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11242 2, 93 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, nothing unjust
11243 2, 93 | because, as stated above (A[2], OBJ[2]), "the eternal
11244 2, 93 | stated above (A[2], OBJ[2]), "the eternal law is that, ~
11245 2, 93 | stated above (Q[90], AA[1],2), the law denotes a kind ~
11246 2, 93 | SMT FS Q[93] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Human
11247 2, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: Human law has the nature
11248 2, 93 | SMT FS Q[93] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11249 2, 93 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is subject
11250 2, 93 | explained above (Q[92], A[2]). Therefore ~necessary
11251 2, 93 | SMT FS Q[93] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: God
11252 2, 93 | 93] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: God the Son
11253 2, 93 | R.O. 2 Para. 1/2~Reply OBJ 2: God the Son was not made
11254 2, 93 | SMT FS Q[93] A[4] R.O. 2 Para. 2/2~The third objection
11255 2, 93 | Q[93] A[4] R.O. 2 Para. 2/2~The third objection we
11256 2, 93 | 93] A[4] R.O. 2 Para. 2/2~The third objection we grant,
11257 2, 93 | SMT FS Q[93] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, "
11258 2, 93 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, "Whatever obeys
11259 2, 93 | Q[93] A[5] Body Para. 1/2~I answer that, We must speak
11260 2, 93 | as stated above (Q[1], A[2]). Consequently man cannot
11261 2, 93 | FS Q[93] A[5] Body Para. 2/2~Now just as man, by such
11262 2, 93 | Q[93] A[5] Body Para. 2/2~Now just as man, by such
11263 2, 93 | SMT FS Q[93] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Irrational
11264 2, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: Irrational creatures neither
11265 2, 93 | stated in the FP, Q[22], A[2]. And ~since the eternal
11266 2, 93 | SMT FS Q[93] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
11267 2, 93 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, the Apostle says (
11268 2, 93 | law, as stated above (A[2]), ~it also has a natural
11269 2, 93 | FS Q[93] A[6] Body Para. 2/3~Both ways, however, are
11270 2, 93 | as stated above (A[4], ad 2); it follows ~that such
11271 2, 93 | witnesses to this when he says (2 Cor. 3:17): "Where ~the
11272 2, 93 | SMT FS Q[93] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The
11273 2, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: The prudence of the flesh
11274 2, 93 | have seen above (Q[85], A[2]) that sin does not destroy
11275 2, 94 | What is the natural law?~(2) What are the precepts of
11276 2, 94 | SMT FS Q[94] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11277 2, 94 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, Basil [*Damascene,
11278 2, 94 | Q[94] A[1] Body Para. 1/2~I answer that, A thing may
11279 2, 94 | stated above (Q[90], A[1], ad 2) that the natural law is ~
11280 2, 94 | FS Q[94] A[1] Body Para. 2/2~Secondly, the term habit
11281 2, 94 | Q[94] A[1] Body Para. 2/2~Secondly, the term habit
11282 2, 94 | SMT FS Q[94] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: "
11283 2, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: "Synderesis" is said to
11284 2, 94 | 94] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: This argument
11285 2, 94 | Q[94] A[1] R.O. 3 Para. 2/2~To the argument advanced
11286 2, 94 | 94] A[1] R.O. 3 Para. 2/2~To the argument advanced
11287 2, 94 | Aquin.: SMT FS Q[94] A[2] Thes. Para. 1/1~Whether
11288 2, 94 | Aquin.: SMT FS Q[94] A[2] Obj. 1 Para. 1/1~OBJ 1:
11289 2, 94 | stated above ~(Q[92], A[2]). If therefore there were
11290 2, 94 | Aquin.: SMT FS Q[94] A[2] Obj. 2 Para. 1/1~OBJ 2:
11291 2, 94 | SMT FS Q[94] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11292 2, 94 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the natural law
11293 2, 94 | Aquin.: SMT FS Q[94] A[2] Obj. 3 Para. 1/1~OBJ 3:
11294 2, 94 | Aquin.: SMT FS Q[94] A[2] OTC Para. 1/1~On the contrary,
11295 2, 94 | Aquin.: SMT FS Q[94] A[2] Body Para. 1/3~I answer
11296 2, 94 | Aquin.: SMT FS Q[94] A[2] Body Para. 2/3~Now a certain
11297 2, 94 | FS Q[94] A[2] Body Para. 2/3~Now a certain order is
11298 2, 94 | Aquin.: SMT FS Q[94] A[2] Body Para. 3/3~Since, however,
11299 2, 94 | Aquin.: SMT FS Q[94] A[2] R.O. 1 Para. 1/1~Reply
11300 2, 94 | Aquin.: SMT FS Q[94] A[2] R.O. 2 Para. 1/1~Reply
11301 2, 94 | SMT FS Q[94] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: All
11302 2, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: All the inclinations of
11303 2, 94 | Aquin.: SMT FS Q[94] A[2] R.O. 3 Para. 1/1~Reply
11304 2, 94 | as stated above (Q[90], A[2]) it is essential to a ~
11305 2, 94 | SMT FS Q[94] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11306 2, 94 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, every sin is opposed
11307 2, 94 | For it has ~been stated (A[2]) that to the natural law
11308 2, 94 | SMT FS Q[94] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: By
11309 2, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: By human nature we may
11310 2, 94 | SMT FS Q[94] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, "
11311 2, 94 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, "Things which
11312 2, 94 | Further, as stated above (AA[2],3), to the natural law
11313 2, 94 | that, As stated above (AA[2],3), to the natural law
11314 2, 94 | FS Q[94] A[4] Body Para. 2/3~It is therefore evident
11315 2, 94 | SMT FS Q[94] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
11316 2, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: The saying of the Philosopher
11317 2, 94 | SMT FS Q[94] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
11318 2, 94 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, the slaying of
11319 2, 94 | his innocent son (Gn. 22:2); and when he ~ordered the
11320 2, 94 | of ~fornications" (Osee 1:2). Therefore the natural
11321 2, 94 | Q[94] A[5] Body Para. 1/2~I answer that, A change
11322 2, 94 | FS Q[94] A[5] Body Para. 2/2~Secondly, a change in
11323 2, 94 | Q[94] A[5] Body Para. 2/2~Secondly, a change in the
11324 2, 94 | SMT FS Q[94] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: All
11325 2, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: All men alike, both guilty
11326 2, 94 | sin, according to 1 Kgs. 2:6: "The Lord killeth and
11327 2, 94 | heart of man. Because on Rm. 2:14, "When the Gentiles who
11328 2, 94 | SMT FS Q[94] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
11329 2, 94 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, the law of grace
11330 2, 94 | as stated above (Q[77], A[2]). But ~as to the other,
11331 2, 94 | SMT FS Q[94] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Although
11332 2, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: Although grace is more
11333 2, 95 | considered in itself; ~(2) its power; (3) its mutability.
11334 2, 95 | inquiry:~(1) Its utility.~(2) Its origin.~(3) Its quality.~(
11335 2, 95 | SMT FS Q[95] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11336 2, 95 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, As the Philosopher
11337 2, 95 | stated above (Q[90], AA[1],2). But since ~human actions
11338 2, 95 | Philosopher ~says (Polit. i, 2), "as man is the most noble
11339 2, 95 | SMT FS Q[95] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: As
11340 2, 95 | 95] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: As the Philosopher
11341 2, 95 | R.O. 2 Para. 1/2~Reply OBJ 2: As the Philosopher says (
11342 2, 95 | SMT FS Q[95] A[1] R.O. 2 Para. 2/2~Since then the
11343 2, 95 | Q[95] A[1] R.O. 2 Para. 2/2~Since then the animated
11344 2, 95 | 95] A[1] R.O. 2 Para. 2/2~Since then the animated
11345 2, 95 | Aquin.: SMT FS Q[95] A[2] Thes. Para. 1/1~Whether
11346 2, 95 | Aquin.: SMT FS Q[95] A[2] Obj. 1 Para. 1/1~OBJ 1:
11347 2, 95 | Aquin.: SMT FS Q[95] A[2] Obj. 2 Para. 1/1~OBJ 2:
11348 2, 95 | SMT FS Q[95] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11349 2, 95 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, positive law is
11350 2, 95 | Aquin.: SMT FS Q[95] A[2] Obj. 3 Para. 1/1~OBJ 3:
11351 2, 95 | Aquin.: SMT FS Q[95] A[2] Obj. 4 Para. 1/1~OBJ 4:
11352 2, 95 | Aquin.: SMT FS Q[95] A[2] OTC Para. 1/1~On the contrary,
11353 2, 95 | Aquin.: SMT FS Q[95] A[2] Body Para. 1/3~I answer
11354 2, 95 | stated above (Q[91], A[2], ad 2). Consequently every
11355 2, 95 | stated above (Q[91], A[2], ad 2). Consequently every human
11356 2, 95 | Aquin.: SMT FS Q[95] A[2] Body Para. 2/3~But it must
11357 2, 95 | FS Q[95] A[2] Body Para. 2/3~But it must be noted that
11358 2, 95 | Aquin.: SMT FS Q[95] A[2] Body Para. 3/3~Accordingly
11359 2, 95 | Aquin.: SMT FS Q[95] A[2] R.O. 1 Para. 1/1~Reply
11360 2, 95 | Aquin.: SMT FS Q[95] A[2] R.O. 2 Para. 1/1~Reply
11361 2, 95 | SMT FS Q[95] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This
11362 2, 95 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument avails for
11363 2, 95 | Aquin.: SMT FS Q[95] A[2] R.O. 3 Para. 1/1~Reply
11364 2, 95 | Aquin.: SMT FS Q[95] A[2] R.O. 4 Para. 1/2~Reply
11365 2, 95 | 95] A[2] R.O. 4 Para. 1/2~Reply OBJ 4: These words
11366 2, 95 | Aquin.: SMT FS Q[95] A[2] R.O. 4 Para. 2/2~Hence
11367 2, 95 | Q[95] A[2] R.O. 4 Para. 2/2~Hence the Philosopher
11368 2, 95 | 95] A[2] R.O. 4 Para. 2/2~Hence the Philosopher says (
11369 2, 95 | SMT FS Q[95] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11370 2, 95 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, Justice is included
11371 2, 95 | law, as explained above (A[2]; Q[93], A[3] ). Now the
11372 2, 95 | FS Q[95] A[3] Body Para. 2/3~All the other conditions
11373 2, 95 | as stated above (Q[90], A[2]), law is ordained to the ~
11374 2, 95 | SMT FS Q[95] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11375 2, 95 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, those laws which
11376 2, 95 | as explained ~above (A[2]). In this respect positive
11377 2, 95 | nature, as stated above (A[2]). Because, ~to the law
11378 2, 95 | is proved ~in Polit. i, 2. But those things which
11379 2, 95 | FS Q[95] A[4] Body Para. 2/6~Secondly, it belongs to
11380 2, 96 | framed for the community?~(2) Whether human law should
11381 2, 96 | SMT FS Q[96] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11382 2, 96 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, law is the director
11383 2, 96 | stated above ~(Q[90], AA[1],2). But human acts are about
11384 2, 96 | stated above ~(Q[90], AA[1],2). But a measure should be
11385 2, 96 | SMT FS Q[96] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A
11386 2, 96 | R.O. 2 Para. 1/1~Reply OBJ 2: A principle of direction
11387 2, 96 | as stated above (Q[92], A[2], OBJ[2]).~Aquin.: SMT FS
11388 2, 96 | above (Q[92], A[2], OBJ[2]).~Aquin.: SMT FS Q[96]
11389 2, 96 | Aquin.: SMT FS Q[96] A[2] Thes. Para. 1/1~Whether
11390 2, 96 | Aquin.: SMT FS Q[96] A[2] Obj. 1 Para. 1/1~OBJ 1:
11391 2, 96 | Aquin.: SMT FS Q[96] A[2] Obj. 2 Para. 1/1 ~OBJ 2:
11392 2, 96 | SMT FS Q[96] A[2] Obj. 2 Para. 1/1 ~OBJ 2: Further,
11393 2, 96 | 2] Obj. 2 Para. 1/1 ~OBJ 2: Further, the intention
11394 2, 96 | Aquin.: SMT FS Q[96] A[2] Obj. 3 Para. 1/1~OBJ 3:
11395 2, 96 | stated ~above (Q[95], A[2]). But all vices are contrary
11396 2, 96 | Aquin.: SMT FS Q[96] A[2] OTC Para. 1/1~On the contrary,
11397 2, 96 | Aquin.: SMT FS Q[96] A[2] Body Para. 1/2~I answer
11398 2, 96 | Q[96] A[2] Body Para. 1/2~I answer that, As stated
11399 2, 96 | stated above (Q[90], AA[1],2), law is framed as a rule ~
11400 2, 96 | Aquin.: SMT FS Q[96] A[2] Body Para. 2/2~Now human
11401 2, 96 | FS Q[96] A[2] Body Para. 2/2~Now human law is framed
11402 2, 96 | Q[96] A[2] Body Para. 2/2~Now human law is framed
11403 2, 96 | Aquin.: SMT FS Q[96] A[2] R.O. 1 Para. 1/1~Reply
11404 2, 96 | Aquin.: SMT FS Q[96] A[2] R.O. 2 Para. 1/1~Reply
11405 2, 96 | SMT FS Q[96] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
11406 2, 96 | R.O. 2 Para. 1/1~Reply OBJ 2: The purpose of human law
11407 2, 96 | Aquin.: SMT FS Q[96] A[2] R.O. 3 Para. 1/1~Reply
11408 2, 96 | vices, as stated above (A[2]). Therefore neither ~does
11409 2, 96 | SMT FS Q[96] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11410 2, 96 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, a virtuous act
11411 2, 96 | stated above ~(Q[90], A[2]). But some acts of virtue
11412 2, 96 | explained above (Q[54], A[2]; Q[60], A[1]; Q[62], A[
11413 2, 96 | Q[60], A[1]; Q[62], A[2]). Now ~all the objects
11414 2, 96 | as stated above (Q[90], A[2]) is ordained to the common ~
11415 2, 96 | SMT FS Q[96] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: An
11416 2, 96 | R.O. 2 Para. 1/1~Reply OBJ 2: An act is said to be an
11417 2, 96 | SMT FS Q[96] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11418 2, 96 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the judgment of
11419 2, 96 | contrary, It is written (1 Pt. 2:19): "This is thankworthy,
11420 2, 96 | FS Q[96] A[4] Body Para. 2/3~On the other hand laws
11421 2, 96 | the Apostle says (Rm. 13:1,2), all human power is from ~
11422 2, 96 | SMT FS Q[96] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: This
11423 2, 96 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument is true of
11424 2, 96 | SMT FS Q[96] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
11425 2, 96 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, Pope Urban says [*
11426 2, 96 | Decretals. caus. xix, qu. 2]: "He that ~is guided by
11427 2, 96 | Q[96] A[5] Body Para. 1/2~I answer that, As stated
11428 2, 96 | stated above (Q[90], AA[1],2; A[3], ad 2), the notion ~
11429 2, 96 | Q[90], AA[1],2; A[3], ad 2), the notion ~of law contains
11430 2, 96 | FS Q[96] A[5] Body Para. 2/2~Secondly, a man is said
11431 2, 96 | Q[96] A[5] Body Para. 2/2~Secondly, a man is said
11432 2, 96 | as the Apostle says (Rm. 2:14,15). Consequently the
11433 2, 96 | SMT FS Q[96] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The
11434 2, 96 | R.O. 2 Para. 1/1~Reply OBJ 2: The law of the Holy Ghost
11435 2, 96 | Ghost, according to 1 Pt. 2:13: "Be ye subject . . .
11436 2, 96 | SMT FS Q[96] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
11437 2, 96 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, he alone is competent
11438 2, 96 | Q[96] A[6] Body Para. 1/2~I answer that, As stated
11439 2, 96 | FS Q[96] A[6] Body Para. 2/2~Nevertheless it must be
11440 2, 96 | Q[96] A[6] Body Para. 2/2~Nevertheless it must be
11441 2, 96 | SMT FS Q[96] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: He
11442 2, 96 | R.O. 2 Para. 1/1~Reply OBJ 2: He who follows the intention
11443 2, 97 | human law is changeable?~(2) Whether it should be always
11444 2, 97 | stated above ~(Q[95], A[2]). But the natural law endures
11445 2, 97 | SMT FS Q[97] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11446 2, 97 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, as the Philosopher
11447 2, 97 | stated above (Q[90], AA[1],2). Therefore it should remain
11448 2, 97 | stated above (Q[95], A[2]). But that which is right
11449 2, 97 | Q[97] A[1] Body Para. 1/2~I answer that, As stated
11450 2, 97 | FS Q[97] A[1] Body Para. 2/2~On the part of man, whose
11451 2, 97 | Q[97] A[1] Body Para. 2/2~On the part of man, whose
11452 2, 97 | stated above (Q[91], A[2]), and therefore endures
11453 2, 97 | SMT FS Q[97] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A
11454 2, 97 | R.O. 2 Para. 1/1~Reply OBJ 2: A measure should be as
11455 2, 97 | Aquin.: SMT FS Q[97] A[2] Thes. Para. 1/1~Whether
11456 2, 97 | Aquin.: SMT FS Q[97] A[2] Obj. 1 Para. 1/1~OBJ 1:
11457 2, 97 | Aquin.: SMT FS Q[97] A[2] Obj. 2 Para. 1/1~OBJ 2:
11458 2, 97 | SMT FS Q[97] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11459 2, 97 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, by taking note
11460 2, 97 | Aquin.: SMT FS Q[97] A[2] Obj. 3 Para. 1/1~OBJ 3:
11461 2, 97 | Aquin.: SMT FS Q[97] A[2] OTC Para. 1/1~On the contrary,
11462 2, 97 | Aquin.: SMT FS Q[97] A[2] Body Para. 1/1~I answer
11463 2, 97 | Aquin.: SMT FS Q[97] A[2] R.O. 1 Para. 1/1~Reply
11464 2, 97 | Aquin.: SMT FS Q[97] A[2] R.O. 2 Para. 1/1~Reply
11465 2, 97 | SMT FS Q[97] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This
11466 2, 97 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument proves that
11467 2, 97 | above (Q[93], A[3]; Q[95], A[2]). But human custom ~cannot
11468 2, 97 | SMT FS Q[97] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11469 2, 97 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, many evils cannot
11470 2, 97 | SMT FS Q[97] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As
11471 2, 97 | R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (Q[96],
11472 2, 97 | Philosopher says ~(Ethic. i, 2), "the good of the nation
11473 2, 97 | SMT FS Q[97] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11474 2, 97 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, those who are
11475 2, 97 | SMT FS Q[97] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: It
11476 2, 97 | R.O. 2 Para. 1/1~Reply OBJ 2: It is not respect of persons
11477 2, 98 | and (1) The Law ~itself; (2) Its precepts. Under the
11478 2, 98 | Whether the Old Law was good?~(2) Whether it was from God?~(
11479 2, 98 | SMT FS Q[98] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11480 2, 98 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, it belongs to
11481 2, 98 | Q[98] A[1] Body Para. 1/2~I answer that, Without any
11482 2, 98 | FS Q[98] A[1] Body Para. 2/2~But it must be noted that
11483 2, 98 | Q[98] A[1] Body Para. 2/2~But it must be noted that
11484 2, 98 | SMT FS Q[98] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
11485 2, 98 | R.O. 2 Para. 1/1~Reply OBJ 2: The law is said to have
11486 2, 98 | Aquin.: SMT FS Q[98] A[2] Thes. Para. 1/1~Whether
11487 2, 98 | Aquin.: SMT FS Q[98] A[2] Obj. 1 Para. 1/1~OBJ 1:
11488 2, 98 | Aquin.: SMT FS Q[98] A[2] Obj. 2 Para. 1/1~OBJ 2:
11489 2, 98 | SMT FS Q[98] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11490 2, 98 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
11491 2, 98 | Aquin.: SMT FS Q[98] A[2] Obj. 3 Para. 1/1~OBJ 3:
11492 2, 98 | stated ~above (A[1], ad 2). Therefore the giving of
11493 2, 98 | Aquin.: SMT FS Q[98] A[2] Obj. 4 Para. 1/1~OBJ 4:
11494 2, 98 | Further, it is written (1 Tim. 2:4) that God "will have all
11495 2, 98 | Aquin.: SMT FS Q[98] A[2] OTC Para. 1/1~On the contrary,
11496 2, 98 | Aquin.: SMT FS Q[98] A[2] Body Para. 1/1~I answer
11497 2, 98 | Aquin.: SMT FS Q[98] A[2] R.O. 1 Para. 1/1~Reply
11498 2, 98 | Aquin.: SMT FS Q[98] A[2] R.O. 2 Para. 1/1~Reply
11499 2, 98 | SMT FS Q[98] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Those
11500 2, 98 | R.O. 2 Para. 1/1~Reply OBJ 2: Those works of God endure
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