Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
188 108
189 115
19 1146
2 31139
20 692
21 654
214 1
Frequency    [«  »]
35722 not
33106 obj
31402 be
31139 2
26960 for
26380 by
25300 but
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

2

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31139

      Part, Question
13501 2, 17 | Aquin.: SMT SS Q[18] A[2] Obj. 2 Para. 1/1~OBJ 2: 13502 2, 17 | SMT SS Q[18] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 13503 2, 17 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, even as the obtaining 13504 2, 17 | Aquin.: SMT SS Q[18] A[2] Obj. 3 Para. 1/1~OBJ 3: 13505 2, 17 | Aquin.: SMT SS Q[18] A[2] Obj. 4 Para. 1/1~OBJ 4: 13506 2, 17 | Aquin.: SMT SS Q[18] A[2] OTC Para. 1/1~On the contrary, 13507 2, 17 | Aquin.: SMT SS Q[18] A[2] Body Para. 1/2~I answer 13508 2, 17 | Q[18] A[2] Body Para. 1/2~I answer that, If what gives 13509 2, 17 | AA[5],6; FS, Q[54], A[2]): and its ~principal object 13510 2, 17 | as stated above (Q[17], A[2]).~Aquin.: SMT SS Q[18] 13511 2, 17 | Aquin.: SMT SS Q[18] A[2] Body Para. 2/2~Since then 13512 2, 17 | SS Q[18] A[2] Body Para. 2/2~Since then the arduous 13513 2, 17 | Q[18] A[2] Body Para. 2/2~Since then the arduous possible 13514 2, 17 | Aquin.: SMT SS Q[18] A[2] R.O. 1 Para. 1/1~Reply 13515 2, 17 | Aquin.: SMT SS Q[18] A[2] R.O. 2 Para. 1/1~Reply 13516 2, 17 | SMT SS Q[18] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The 13517 2, 17 | R.O. 2 Para. 1/1~Reply OBJ 2: The happiness of the saints 13518 2, 17 | Aquin.: SMT SS Q[18] A[2] R.O. 3 Para. 1/1~Reply 13519 2, 17 | Aquin.: SMT SS Q[18] A[2] R.O. 4 Para. 1/1~Reply 13520 2, 17 | SMT SS Q[18] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 13521 2, 17 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, just as faith 13522 2, 17 | damned, according to James ~2:19: "The devils . . . believe 13523 2, 17 | Q[18] A[3] Body Para. 1/2~I answer that, Just as it 13524 2, 17 | SS Q[18] A[3] Body Para. 2/2~In like manner, since 13525 2, 17 | Q[18] A[3] Body Para. 2/2~In like manner, since the 13526 2, 17 | SMT SS Q[18] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As 13527 2, 17 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (Enchiridion 13528 2, 17 | SMT SS Q[18] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 13529 2, 17 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, hope is based 13530 2, 17 | this may be gathered from 2 ~Tim. 1:12, "I know Whom 13531 2, 17 | Q[18] A[4] Body Para. 1/2~I answer that, Certainty 13532 2, 17 | SS Q[18] A[4] Body Para. 2/2~This suffices for the 13533 2, 17 | Q[18] A[4] Body Para. 2/2~This suffices for the Reply 13534 2, 17 | SMT SS Q[18] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Hope 13535 2, 17 | R.O. 2 Para. 1/1~Reply OBJ 2: Hope does not trust chiefly 13536 2, 18 | Whether God is to be feared?~(2) Of the division of fear 13537 2, 18 | stated above (FS, Q[41], AA[2],3). But God is free ~of 13538 2, 18 | SMT SS Q[19] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 13539 2, 18 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, fear is opposed 13540 2, 18 | SS Q[19] A[1] Body Para. 2/3~From Him there comes the 13541 2, 18 | SMT SS Q[19] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: In 13542 2, 18 | R.O. 2 Para. 1/1~Reply OBJ 2: In God, we may consider 13543 2, 18 | Aquin.: SMT SS Q[19] A[2] Thes. Para. 1/1~Whether 13544 2, 18 | Aquin.: SMT SS Q[19] A[2] Obj. 1 Para. 1/1~OBJ 1: 13545 2, 18 | Aquin.: SMT SS Q[19] A[2] Obj. 2 Para. 1/1~OBJ 2: 13546 2, 18 | SMT SS Q[19] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 13547 2, 18 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, each of these 13548 2, 18 | demons, according to James 2:19, "The devils . . . believe 13549 2, 18 | Aquin.: SMT SS Q[19] A[2] Obj. 3 Para. 1/1~OBJ 3: 13550 2, 18 | Aquin.: SMT SS Q[19] A[2] Obj. 4 Para. 1/1~OBJ 4: 13551 2, 18 | Aquin.: SMT SS Q[19] A[2] Obj. 5 Para. 1/1~OBJ 5: 13552 2, 18 | Aquin.: SMT SS Q[19] A[2] OTC Para. 1/1~On the contrary 13553 2, 18 | Aquin.: SMT SS Q[19] A[2] Body Para. 1/2~I answer 13554 2, 18 | Q[19] A[2] Body Para. 1/2~I answer that, We are speaking 13555 2, 18 | Aquin.: SMT SS Q[19] A[2] Body Para. 2/2~Accordingly 13556 2, 18 | SS Q[19] A[2] Body Para. 2/2~Accordingly if a man turn 13557 2, 18 | Q[19] A[2] Body Para. 2/2~Accordingly if a man turn 13558 2, 18 | Aquin.: SMT SS Q[19] A[2] R.O. 1 Para. 1/1~Reply 13559 2, 18 | Aquin.: SMT SS Q[19] A[2] R.O. 2 Para. 1/1~Reply 13560 2, 18 | SMT SS Q[19] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Moral 13561 2, 18 | R.O. 2 Para. 1/1~Reply OBJ 2: Moral good consists chiefly 13562 2, 18 | Aquin.: SMT SS Q[19] A[2] R.O. 3 Para. 1/1~Reply 13563 2, 18 | our spouse, ~according to 2 Cor. 11:2, "I have espoused 13564 2, 18 | according to 2 Cor. 11:2, "I have espoused you to 13565 2, 18 | Aquin.: SMT SS Q[19] A[2] R.O. 4 Para. 1/1~Reply 13566 2, 18 | Aquin.: SMT SS Q[19] A[2] R.O. 5 Para. 1/1~Reply 13567 2, 18 | of whom we read ~(Lk. 18:2) that he "feared not God, 13568 2, 18 | SMT SS Q[19] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 13569 2, 18 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, worldly fear seems 13570 2, 18 | 18], A[1]; FS, ~Q[54], A[2]) moral acts and habits 13571 2, 18 | SMT SS Q[19] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: When 13572 2, 18 | R.O. 2 Para. 1/1~Reply OBJ 2: When the secular power 13573 2, 18 | SMT SS Q[19] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 13574 2, 18 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, no good grows 13575 2, 18 | Q[19] A[4] Body Para. 1/2~I answer that, It is owing 13576 2, 18 | cause of itself" (Metaph. i, 2), a slave is one who does 13577 2, 18 | SS Q[19] A[4] Body Para. 2/2~This servility, however, 13578 2, 18 | Q[19] A[4] Body Para. 2/2~This servility, however, 13579 2, 18 | SMT SS Q[19] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Servile 13580 2, 18 | R.O. 2 Para. 1/1~Reply OBJ 2: Servile fear as to its 13581 2, 18 | SMT SS Q[19] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 13582 2, 18 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, habits are diversified 13583 2, 18 | as stated above (Q[17], A[2], ad 2). Therefore ~filial 13584 2, 18 | stated above (Q[17], A[2], ad 2). Therefore ~filial fear, 13585 2, 18 | Q[19] A[5] Body Para. 1/2~I answer that, The proper 13586 2, 18 | shown above (FS, Q[54], A[2]~), it follows of necessity 13587 2, 18 | SS Q[19] A[5] Body Para. 2/2~Now the evil of punishment, 13588 2, 18 | Q[19] A[5] Body Para. 2/2~Now the evil of punishment, 13589 2, 18 | shuns, as shown above ~(A[2]). Hence it is evident that 13590 2, 18 | SMT SS Q[19] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Servile 13591 2, 18 | R.O. 2 Para. 1/1~Reply OBJ 2: Servile fear and filial 13592 2, 18 | SMT SS Q[19] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, " 13593 2, 18 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, "The charity of 13594 2, 18 | Lord is, there is liberty" (2 Cor. 3:17). Since then freedom 13595 2, 18 | SS Q[19] A[6] Body Para. 2/3~Now self-love may stand 13596 2, 18 | as ~explained above (AA[2],4). Hence fear considered 13597 2, 18 | SMT SS Q[19] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 13598 2, 18 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, nothing is the 13599 2, 18 | Q[19] A[7] Body Para. 1/2~I answer that, A thing may 13600 2, 18 | SS Q[19] A[7] Body Para. 2/2~Now, since wisdom is the 13601 2, 18 | Q[19] A[7] Body Para. 2/2~Now, since wisdom is the 13602 2, 18 | SMT SS Q[19] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The 13603 2, 18 | R.O. 2 Para. 1/1~Reply OBJ 2: The fear of God is compared 13604 2, 18 | SMT SS Q[19] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 13605 2, 18 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, initial fear dreads 13606 2, 18 | Q[19] A[8] Body Para. 1/2~I answer that, Initial fear 13607 2, 18 | SS Q[19] A[8] Body Para. 2/2~It is not in this sense, 13608 2, 18 | Q[19] A[8] Body Para. 2/2~It is not in this sense, 13609 2, 18 | SMT SS Q[19] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Initial 13610 2, 18 | R.O. 2 Para. 1/1~Reply OBJ 2: Initial fear does not dread 13611 2, 18 | SMT SS Q[19] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, 13612 2, 18 | 9] Obj. 2 Para. 1/1~OBJ 2: Further, it is proper to 13613 2, 18 | kinds, as stated above (A[2]). Now it ~is not "human 13614 2, 18 | SS Q[19] A[9] Body Para. 2/3~Again servile fear is 13615 2, 18 | SMT SS Q[19] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: The 13616 2, 18 | R.O. 2 Para. 1/1~Reply OBJ 2: The proper and principal 13617 2, 18 | 19] A[9] R.O. 4 Para. 1/2 ~Reply OBJ 4: According 13618 2, 18 | Q[19] A[9] R.O. 4 Para. 2/2~This suffices for the 13619 2, 18 | 19] A[9] R.O. 4 Para. 2/2~This suffices for the Reply 13620 2, 18 | SMT SS Q[19] A[10] Obj. 2 Para. 1/1~OBJ 2: Further, 13621 2, 18 | 10] Obj. 2 Para. 1/1~OBJ 2: Further, fear decreases 13622 2, 18 | twofold, as stated above (AA[2],4); one is filial ~fear, 13623 2, 18 | SS Q[19] A[10] Body Para. 2/3~Now filial fear must needs 13624 2, 18 | SMT SS Q[19] A[10] R.O. 2 Para. 1/1 ~Reply OBJ 2: 13625 2, 18 | R.O. 2 Para. 1/1 ~Reply OBJ 2: It is fear of punishment 13626 2, 18 | fear, as stated above (AA[2],5; FS, Q[42], A[1]). ~Therefore 13627 2, 18 | SMT SS Q[19] A[11] Obj. 2 Para. 1/1~OBJ 2: Further, 13628 2, 18 | 11] Obj. 2 Para. 1/1~OBJ 2: Further, in heaven men 13629 2, 18 | God, according to 1 ~Jn. 3:2, "When He shall appear, 13630 2, 18 | SS Q[19] A[11] Body Para. 2/3~But regard to filial fear, 13631 2, 18 | SMT SS Q[19] A[11] R.O. 2 Para. 1/1~Reply OBJ 2: As 13632 2, 18 | R.O. 2 Para. 1/1~Reply OBJ 2: As Dionysius says (Div. 13633 2, 18 | SMT SS Q[19] A[12] Obj. 2 Para. 1/1~OBJ 2: Further, 13634 2, 18 | 12] Obj. 2 Para. 1/1~OBJ 2: Further, it is written ( 13635 2, 18 | because according to Rm. 5:2, "we . . . ~glory in the 13636 2, 18 | stated above (FS, Q[70], A[2]) that the fruits ~correspond 13637 2, 18 | SMT SS Q[19] A[12] R.O. 2 Para. 1/1~Reply OBJ 2: The 13638 2, 18 | R.O. 2 Para. 1/1~Reply OBJ 2: The undue exaltation of 13639 2, 19 | contrary vices; (1) despair; (2) presumption. ~Under the 13640 2, 19 | Whether despair is a sin?~(2) Whether it can be without 13641 2, 19 | SMT SS Q[20] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 13642 2, 19 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, that which grows 13643 2, 19 | Philosopher (Ethic. vi, 2) affirmation ~and negation 13644 2, 19 | SMT SS Q[20] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A 13645 2, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: A thing may grow from a 13646 2, 19 | Aquin.: SMT SS Q[20] A[2] Thes. Para. 1/1~Whether 13647 2, 19 | Aquin.: SMT SS Q[20] A[2] Obj. 1 Para. 1/1~OBJ 1: 13648 2, 19 | Aquin.: SMT SS Q[20] A[2] Obj. 2 Para. 1/1~OBJ 2: 13649 2, 19 | SMT SS Q[20] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 13650 2, 19 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, to prefer one' 13651 2, 19 | Aquin.: SMT SS Q[20] A[2] Obj. 3 Para. 1/1~OBJ 3: 13652 2, 19 | Aquin.: SMT SS Q[20] A[2] OTC Para. 1/1~On the contrary, 13653 2, 19 | Aquin.: SMT SS Q[20] A[2] Body Para. 1/1~I answer 13654 2, 19 | estimate (De Anima iii, 2), just as it is impossible ~ 13655 2, 19 | Aquin.: SMT SS Q[20] A[2] R.O. 1 Para. 1/1~Reply 13656 2, 19 | Aquin.: SMT SS Q[20] A[2] R.O. 2 Para. 1/2~Reply 13657 2, 19 | SMT SS Q[20] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: If 13658 2, 19 | 20] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: If anyone were 13659 2, 19 | R.O. 2 Para. 1/2~Reply OBJ 2: If anyone were to judge, 13660 2, 19 | Aquin.: SMT SS Q[20] A[2] R.O. 2 Para. 2/2~The same 13661 2, 19 | SMT SS Q[20] A[2] R.O. 2 Para. 2/2~The same answer 13662 2, 19 | Q[20] A[2] R.O. 2 Para. 2/2~The same answer applies 13663 2, 19 | 20] A[2] R.O. 2 Para. 2/2~The same answer applies 13664 2, 19 | unbelief, as stated above (A[2]). But unbelief is ~the 13665 2, 19 | SMT SS Q[20] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 13666 2, 19 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, a greater evil 13667 2, 19 | SS Q[20] A[3] Body Para. 2/3~Now unbelief, despair 13668 2, 19 | SMT SS Q[20] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 13669 2, 19 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, just as despair 13670 2, 19 | SS Q[20] A[4] Body Para. 2/4~On the other hand, the 13671 2, 19 | SS Q[20] A[4] Body Para. 2/4~Now this is the proper 13672 2, 19 | SMT SS Q[20] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: According 13673 2, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: According to the Philosopher ( 13674 2, 19 | into despair, ~according to 2 Cor. 2:7: "Lest . . . such 13675 2, 19 | despair, ~according to 2 Cor. 2:7: "Lest . . . such an one 13676 2, 20 | which presumption trusts?~(2) Whether presumption is 13677 2, 20 | SMT SS Q[21] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 13678 2, 20 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, other sins arise 13679 2, 20 | Q[21] A[1] Body Para. 1/2~I answer that, Presumption 13680 2, 20 | SS Q[21] A[1] Body Para. 2/2~But as to the hope whereby 13681 2, 20 | Q[21] A[1] Body Para. 2/2~But as to the hope whereby 13682 2, 20 | SMT SS Q[21] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The 13683 2, 20 | R.O. 2 Para. 1/1~Reply OBJ 2: The presumption whereby 13684 2, 20 | Aquin.: SMT SS Q[21] A[2] Thes. Para. 1/1~Whether 13685 2, 20 | Aquin.: SMT SS Q[21] A[2] Obj. 1 Para. 1/1~OBJ 1: 13686 2, 20 | Aquin.: SMT SS Q[21] A[2] Obj. 2 Para. 1/1~OBJ 2: 13687 2, 20 | SMT SS Q[21] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 13688 2, 20 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, presumption denotes 13689 2, 20 | Aquin.: SMT SS Q[21] A[2] Obj. 3 Para. 1/1~OBJ 3: 13690 2, 20 | Aquin.: SMT SS Q[21] A[2] OTC Para. 1/1~On the contrary, 13691 2, 20 | Aquin.: SMT SS Q[21] A[2] Body Para. 1/2~I answer 13692 2, 20 | Q[21] A[2] Body Para. 1/2~I answer that, As stated 13693 2, 20 | Aquin.: SMT SS Q[21] A[2] Body Para. 2/2~Consequently 13694 2, 20 | SS Q[21] A[2] Body Para. 2/2~Consequently presumption 13695 2, 20 | Q[21] A[2] Body Para. 2/2~Consequently presumption 13696 2, 20 | Aquin.: SMT SS Q[21] A[2] R.O. 1 Para. 1/1~Reply 13697 2, 20 | Aquin.: SMT SS Q[21] A[2] R.O. 2 Para. 1/1~Reply 13698 2, 20 | SMT SS Q[21] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Presumption 13699 2, 20 | R.O. 2 Para. 1/1~Reply OBJ 2: Presumption does not denote 13700 2, 20 | Aquin.: SMT SS Q[21] A[2] R.O. 3 Para. 1/1~Reply 13701 2, 20 | SMT SS Q[21] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 13702 2, 20 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, contraries are 13703 2, 20 | Q[21] A[3] Body Para. 1/2~I answer that, As Augustine 13704 2, 20 | SS Q[21] A[3] Body Para. 2/2~Accordingly presumption 13705 2, 20 | Q[21] A[3] Body Para. 2/2~Accordingly presumption 13706 2, 20 | SMT SS Q[21] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Contraries 13707 2, 20 | R.O. 2 Para. 1/1~Reply OBJ 2: Contraries are things that 13708 2, 20 | SMT SS Q[21] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 13709 2, 20 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, presumption is 13710 2, 20 | stated above (Q[20], A[4], ad 2). Since therefore ~opposites 13711 2, 20 | SS Q[21] A[4] Body Para. 2/3~The other presumption 13712 2, 21 | precepts relating to hope;~(2) The precepts relating to 13713 2, 21 | SMT SS Q[22] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 13714 2, 21 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, since precepts 13715 2, 21 | SS Q[22] A[1] Body Para. 2/3~Yet the precepts of hope 13716 2, 21 | SMT SS Q[22] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The 13717 2, 21 | R.O. 2 Para. 1/1~Reply OBJ 2: The precepts of the law 13718 2, 21 | Aquin.: SMT SS Q[22] A[2] Thes. Para. 1/1~Whether 13719 2, 21 | Aquin.: SMT SS Q[22] A[2] Obj. 1 Para. 1/1~OBJ 1: 13720 2, 21 | Aquin.: SMT SS Q[22] A[2] Obj. 2 Para. 1/1~OBJ 2: 13721 2, 21 | SMT SS Q[22] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 13722 2, 21 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, given the cause, 13723 2, 21 | Aquin.: SMT SS Q[22] A[2] Obj. 3 Para. 1/1~OBJ 3: 13724 2, 21 | Aquin.: SMT SS Q[22] A[2] OTC Para. 1/1~On the contrary, 13725 2, 21 | Aquin.: SMT SS Q[22] A[2] Body Para. 1/4 ~I answer 13726 2, 21 | Aquin.: SMT SS Q[22] A[2] Body Para. 2/4~And just 13727 2, 21 | SS Q[22] A[2] Body Para. 2/4~And just as according 13728 2, 21 | Aquin.: SMT SS Q[22] A[2] Body Para. 3/4~Yet, just 13729 2, 21 | Aquin.: SMT SS Q[22] A[2] Body Para. 4/4~On the other 13730 2, 21 | Aquin.: SMT SS Q[22] A[2] R.O. 1 Para. 1/1~Reply 13731 2, 21 | Aquin.: SMT SS Q[22] A[2] R.O. 2 Para. 1/1~Reply 13732 2, 21 | SMT SS Q[22] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: From 13733 2, 21 | R.O. 2 Para. 1/1~Reply OBJ 2: From love proceeds filial 13734 2, 21 | Aquin.: SMT SS Q[22] A[2] R.O. 3 Para. 1/1~Reply 13735 2, 22 | SMT SS Q[23] Out. Para. 1/2 - ON CHARITY (QQ[23]-46)~ 13736 2, 22 | and (1) charity itself; ~(2) the corresponding gift 13737 2, 22 | fivefold: (1) Charity itself; (2) The object of charity; ( 13738 2, 22 | SMT SS Q[23] Out. Para. 2/2~The first of these considerations 13739 2, 22 | SMT SS Q[23] Out. Para. 2/2~The first of these considerations 13740 2, 22 | considered as regards itself; (2) Charity, considered in 13741 2, 22 | charity is friendship?~(2) Whether it is something 13742 2, 22 | is not with men" (Dan. ~2:11). Therefore charity is 13743 2, 22 | SMT SS Q[23] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 13744 2, 22 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, there is no friendship 13745 2, 22 | return of love (Ethic. ~viii, 2). But charity extends even 13746 2, 22 | Philosopher (Ethic. viii, 2,3) not every ~love has the 13747 2, 22 | SS Q[23] A[1] Body Para. 2/3~Yet neither does well-wishing 13748 2, 22 | SMT SS Q[23] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Friendship 13749 2, 22 | R.O. 2 Para. 1/1~Reply OBJ 2: Friendship extends to a 13750 2, 22 | Aquin.: SMT SS Q[23] A[2] Thes. Para. 1/1~Whether 13751 2, 22 | Aquin.: SMT SS Q[23] A[2] Obj. 1 Para. 1/1~OBJ 1: 13752 2, 22 | Aquin.: SMT SS Q[23] A[2] Obj. 2 Para. 1/1~OBJ 2: 13753 2, 22 | SMT SS Q[23] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 13754 2, 22 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, God is the life 13755 2, 22 | Aquin.: SMT SS Q[23] A[2] Obj. 3 Para. 1/1~OBJ 3: 13756 2, 22 | Aquin.: SMT SS Q[23] A[2] OTC Para. 1/1~On the charity, 13757 2, 22 | Aquin.: SMT SS Q[23] A[2] Body Para. 1/4~I answer 13758 2, 22 | Aquin.: SMT SS Q[23] A[2] Body Para. 2/4~But if we 13759 2, 22 | SS Q[23] A[2] Body Para. 2/4~But if we consider the 13760 2, 22 | Aquin.: SMT SS Q[23] A[2] Body Para. 3/4~Likewise, 13761 2, 22 | Aquin.: SMT SS Q[23] A[2] Body Para. 4/4~Now no act 13762 2, 22 | Aquin.: SMT SS Q[23] A[2] R.O. 1 Para. 1/1~Reply 13763 2, 22 | Aquin.: SMT SS Q[23] A[2] R.O. 2 Para. 1/1~Reply 13764 2, 22 | SMT SS Q[23] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: God 13765 2, 22 | R.O. 2 Para. 1/1~Reply OBJ 2: God is effectively the 13766 2, 22 | Aquin.: SMT SS Q[23] A[2] R.O. 3 Para. 1/1~Reply 13767 2, 22 | SMT SS Q[23] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, " 13768 2, 22 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, "virtue is the 13769 2, 22 | Q[23] A[3] Body Para. 1/2~I answer that, Human acts 13770 2, 22 | SS Q[23] A[3] Body Para. 2/2~Consequently just as moral 13771 2, 22 | Q[23] A[3] Body Para. 2/2~Consequently just as moral 13772 2, 22 | SMT SS Q[23] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It 13773 2, 22 | R.O. 2 Para. 1/1~Reply OBJ 2: It belongs to the same 13774 2, 22 | stated above (FS, Q[25], A[2]) ~in the treatise on the 13775 2, 22 | SMT SS Q[23] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 13776 2, 22 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, that which extends 13777 2, 22 | shown ~above (FS, Q[18], A[2]; FS, Q[54], A[2]). Now 13778 2, 22 | 18], A[2]; FS, Q[54], A[2]). Now the proper object 13779 2, 22 | SMT SS Q[23] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The 13780 2, 22 | R.O. 2 Para. 1/1~Reply OBJ 2: The virtue or art which 13781 2, 22 | SMT SS Q[23] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 13782 2, 22 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, different aspects 13783 2, 22 | 17], A[6]; FS, ~Q[54], A[2], ad 1). Now there are many 13784 2, 22 | Q[23] A[5] Body Para. 1/2~I answer that, Charity, 13785 2, 22 | SS Q[23] A[5] Body Para. 2/2~Now charity cannot be 13786 2, 22 | Q[23] A[5] Body Para. 2/2~Now charity cannot be differentiated 13787 2, 22 | SMT SS Q[23] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: God 13788 2, 22 | R.O. 2 Para. 1/1~Reply OBJ 2: God is loved by charity 13789 2, 22 | SMT SS Q[23] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 13790 2, 22 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, the thing by which 13791 2, 22 | Q[23] A[6] Body Para. 1/2~I answer that, Since good, 13792 2, 22 | SS Q[23] A[6] Body Para. 2/2~Now that which is of itself 13793 2, 22 | Q[23] A[6] Body Para. 2/2~Now that which is of itself 13794 2, 22 | SMT SS Q[23] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Faith 13795 2, 22 | R.O. 2 Para. 1/1~Reply OBJ 2: Faith works by love, not 13796 2, 22 | SMT SS Q[23] A[7] Obj. 2 Para. 1/1 ~OBJ 2: Further, 13797 2, 22 | 7] Obj. 2 Para. 1/1 ~OBJ 2: Further, charity is not 13798 2, 22 | Q[23] A[7] Body Para. 1/2~I answer that, Virtue is 13799 2, 22 | SS Q[23] A[7] Body Para. 2/2~If, however, we take virtue 13800 2, 22 | Q[23] A[7] Body Para. 2/2~If, however, we take virtue 13801 2, 22 | 23] A[7] R.O. 1 Para. 1/2~Reply OBJ 1: The act of 13802 2, 22 | Q[23] A[7] R.O. 1 Para. 2/2~There is, however, another 13803 2, 22 | 23] A[7] R.O. 1 Para. 2/2~There is, however, another 13804 2, 22 | 10], A[4]; ~FS, Q[85], A[2]). In this way it is possible 13805 2, 22 | SMT SS Q[23] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Since 13806 2, 22 | R.O. 2 Para. 1/1~Reply OBJ 2: Since the end is in practical 13807 2, 22 | SMT SS Q[23] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 13808 2, 22 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, charity is compared 13809 2, 22 | SMT SS Q[23] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Charity 13810 2, 22 | R.O. 2 Para. 1/1~Reply OBJ 2: Charity is compared to 13811 2, 23 | the will as its subject?~(2) Whether charity is caused 13812 2, 23 | SMT SS Q[24] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 13813 2, 23 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, charity is the 13814 2, 23 | stated in the FP, Q[80], A[2], the appetite is ~twofold, 13815 2, 23 | proved in the FP, Q[81], A[2]: wherefore the ~love which 13816 2, 23 | SMT SS Q[24] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: According 13817 2, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: According to the Philosopher ( 13818 2, 23 | end itself (Ethic. iii, ~2). Hence charity, whose object 13819 2, 23 | tm)Aquin.: SMT SS Q[24] A[2] Thes. Para. 1/1~Whether 13820 2, 23 | Aquin.: SMT SS Q[24] A[2] Obj. 1 Para. 1/1~OBJ 1: 13821 2, 23 | Aquin.: SMT SS Q[24] A[2] Obj. 2 Para. 1/1~OBJ 2: 13822 2, 23 | SMT SS Q[24] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 13823 2, 23 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the more lovable 13824 2, 23 | Aquin.: SMT SS Q[24] A[2] Obj. 3 Para. 1/1 ~OBJ 3: 13825 2, 23 | Aquin.: SMT SS Q[24] A[2] OTC Para. 1/1~On the contrary, 13826 2, 23 | Aquin.: SMT SS Q[24] A[2] Body Para. 1/2~I answer 13827 2, 23 | Q[24] A[2] Body Para. 1/2~I answer that, As stated 13828 2, 23 | Aquin.: SMT SS Q[24] A[2] Body Para. 2/2~Therefore 13829 2, 23 | SS Q[24] A[2] Body Para. 2/2~Therefore charity can 13830 2, 23 | Q[24] A[2] Body Para. 2/2~Therefore charity can be 13831 2, 23 | as stated above (Q[23], A[2]).~Aquin.: SMT SS Q[24] 13832 2, 23 | Aquin.: SMT SS Q[24] A[2] R.O. 1 Para. 1/1~Reply 13833 2, 23 | Aquin.: SMT SS Q[24] A[2] R.O. 2 Para. 1/1~Reply 13834 2, 23 | SMT SS Q[24] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Just 13835 2, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: Just as God is supremely 13836 2, 23 | Aquin.: SMT SS Q[24] A[2] R.O. 3 Para. 1/1~Reply 13837 2, 23 | and of a ~gloss on Mt. 1:2: "Faith begets hope, and 13838 2, 23 | SMT SS Q[24] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 13839 2, 23 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, among things ordained 13840 2, 23 | nature, as stated ~above (A[2]) it depends, not on any 13841 2, 23 | SMT SS Q[24] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The 13842 2, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: The form does not surpass 13843 2, 23 | SMT SS Q[24] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 13844 2, 23 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, that which consists 13845 2, 23 | SMT SS Q[24] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Charity 13846 2, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: Charity consists in an 13847 2, 23 | 24] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Some have said 13848 2, 23 | Q[24] A[4] R.O. 3 Para. 2/2~But these people did not 13849 2, 23 | 24] A[4] R.O. 3 Para. 2/2~But these people did not 13850 2, 23 | SMT SS Q[24] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 13851 2, 23 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, charity is a kind 13852 2, 23 | soul, ~according to 1 Jn. 2:10: "He that loveth his 13853 2, 23 | causing of it, according to 2 Cor. 9:10: "He will increase 13854 2, 23 | SS Q[24] A[5] Body Para. 2/4~Now distinction among 13855 2, 23 | SMT SS Q[24] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The 13856 2, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: The addition of light to 13857 2, 23 | SMT SS Q[24] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 13858 2, 23 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, just as the habits 13859 2, 23 | SMT SS Q[24] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Even 13860 2, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: Even when an acquired virtue 13861 2, 23 | SMT SS Q[24] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 13862 2, 23 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, no form surpasses 13863 2, 23 | Q[24] A[7] Body Para. 1/2~I answer that, A term to 13864 2, 23 | SS Q[24] A[7] Body Para. 2/2~Now, in none of these 13865 2, 23 | Q[24] A[7] Body Para. 2/2~Now, in none of these ways, 13866 2, 23 | SMT SS Q[24] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The 13867 2, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: The capacity of the rational 13868 2, 23 | enlarged thereby, according to 2 Cor. 6:11: ~"Our heart is 13869 2, 23 | SMT SS Q[24] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 13870 2, 23 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 13871 2, 23 | SS Q[24] A[8] Body Para. 2/2~On the part of the person 13872 2, 23 | Q[24] A[8] Body Para. 2/2~On the part of the person 13873 2, 23 | SMT SS Q[24] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: This 13874 2, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: This is said on account 13875 2, 23 | SMT SS Q[24] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, 13876 2, 23 | 9] Obj. 2 Para. 1/1~OBJ 2: Further, charity begins 13877 2, 23 | SS Q[24] A[9] Body Para. 2/3~In like manner the divers 13878 2, 23 | SMT SS Q[24] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: Although 13879 2, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: Although those who are 13880 2, 23 | the sword as ~related in 2 Esdr 4:17 about those who 13881 2, 23 | SMT SS Q[24] A[10] Obj. 2 Para. 1/1~OBJ 2: Further, 13882 2, 23 | 10] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine, speaking 13883 2, 23 | stated above (A[4], ad 2).~Aquin.: SMT SS Q[24] A[ 13884 2, 23 | SS Q[24] A[10] Body Para. 2/6~Since, however, it increases 13885 2, 23 | alone, ~as stated above (A[2]). Hence it follows that 13886 2, 23 | SMT SS Q[24] A[10] R.O. 2 Para. 1/1~Reply OBJ 2: Cupidity 13887 2, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: Cupidity is twofold, one 13888 2, 23 | SMT SS Q[24] A[11] Obj. 2 Para. 1/1~OBJ 2: Further, 13889 2, 23 | 11] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 13890 2, 23 | contrary, It is written (Apoc. 2:4): "I have somewhat against ~ 13891 2, 23 | charity, as shown above ~(A[2]; QQ[23],24). We can, accordingly, 13892 2, 23 | SS Q[24] A[11] Body Para. 2/4~Secondly, charity may 13893 2, 23 | SMT SS Q[24] A[11] R.O. 2 Para. 1/1~Reply OBJ 2: The 13894 2, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: The charity which can fail 13895 2, 23 | SMT SS Q[24] A[12] Obj. 2 Para. 1/1~OBJ 2: Further, 13896 2, 23 | 12] Obj. 2 Para. 1/1~OBJ 2: Further, Pope Leo in a 13897 2, 23 | SS Q[24] A[12] Body Para. 2/3~If indeed charity were 13898 2, 23 | 24] A[12] R.O. 1 Para. 1/2~Reply OBJ 1: This saying 13899 2, 23 | Q[24] A[12] R.O. 1 Para. 2/2~Since, however, he adds: " 13900 2, 23 | 24] A[12] R.O. 1 Para. 2/2~Since, however, he adds: " 13901 2, 23 | SMT SS Q[24] A[12] R.O. 2 Para. 1/2~Reply OBJ 2: Charity 13902 2, 23 | 24] A[12] R.O. 2 Para. 1/2~Reply OBJ 2: Charity may 13903 2, 23 | R.O. 2 Para. 1/2~Reply OBJ 2: Charity may be lost in 13904 2, 23 | SMT SS Q[24] A[12] R.O. 2 Para. 2/2~The Reply to the 13905 2, 23 | Q[24] A[12] R.O. 2 Para. 2/2~The Reply to the Third 13906 2, 23 | 24] A[12] R.O. 2 Para. 2/2~The Reply to the Third Objection 13907 2, 24 | to love out of charity: (2) The order in ~which they 13908 2, 24 | love ~our neighbor also?~(2) Whether charity should 13909 2, 24 | been stated above (Q[10], A[2]). Therefore also the ~love 13910 2, 24 | SMT SS Q[25] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 13911 2, 24 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher 13912 2, 24 | a gloss states on Mt. 1:2. Now ~hope is so due to 13913 2, 24 | Q[25] A[1] Body Para. 1/2~I answer that, As stated 13914 2, 24 | SS Q[25] A[1] Body Para. 2/2~Now the aspect under which 13915 2, 24 | Q[25] A[1] Body Para. 2/2~Now the aspect under which 13916 2, 24 | SMT SS Q[25] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Love 13917 2, 24 | R.O. 2 Para. 1/1~Reply OBJ 2: Love regards good in general, 13918 2, 24 | Aquin.: SMT SS Q[25] A[2] Thes. Para. 1/1~Whether 13919 2, 24 | Aquin.: SMT SS Q[25] A[2] Obj. 1 Para. 1/1~OBJ 1: 13920 2, 24 | Aquin.: SMT SS Q[25] A[2] Obj. 2 Para. 1/1~OBJ 2: 13921 2, 24 | SMT SS Q[25] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 13922 2, 24 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, charity is founded 13923 2, 24 | Aquin.: SMT SS Q[25] A[2] Obj. 3 Para. 1/1~OBJ 3: 13924 2, 24 | Aquin.: SMT SS Q[25] A[2] OTC Para. 1/1~On the contrary, 13925 2, 24 | Aquin.: SMT SS Q[25] A[2] Body Para. 1/2~I answer 13926 2, 24 | Q[25] A[2] Body Para. 1/2~I answer that, Charity is 13927 2, 24 | Aquin.: SMT SS Q[25] A[2] Body Para. 2/2~Yet charity 13928 2, 24 | SS Q[25] A[2] Body Para. 2/2~Yet charity is not love 13929 2, 24 | Q[25] A[2] Body Para. 2/2~Yet charity is not love 13930 2, 24 | Aquin.: SMT SS Q[25] A[2] R.O. 1 Para. 1/1~Reply 13931 2, 24 | Aquin.: SMT SS Q[25] A[2] R.O. 2 Para. 1/1~Reply 13932 2, 24 | SMT SS Q[25] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Charity 13933 2, 24 | R.O. 2 Para. 1/1~Reply OBJ 2: Charity is itself the fellowship 13934 2, 24 | Aquin.: SMT SS Q[25] A[2] R.O. 3 Para. 1/1~Reply 13935 2, 24 | SMT SS Q[25] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 13936 2, 24 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, charity is referred 13937 2, 24 | SS Q[25] A[3] Body Para. 2/3~Nevertheless we can love 13938 2, 24 | SMT SS Q[25] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The 13939 2, 24 | R.O. 2 Para. 1/1~Reply OBJ 2: The likeness by way of 13940 2, 24 | SMT SS Q[25] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 13941 2, 24 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, friendship, by 13942 2, 24 | equality (Ethic. viii, 2,7), which cannot be of one 13943 2, 24 | himself, since it is written (2 Tim. 3:1,2): "In ~the last 13944 2, 24 | it is written (2 Tim. 3:1,2): "In ~the last days shall 13945 2, 24 | Q[25] A[4] Body Para. 1/2~I answer that, Since charity 13946 2, 24 | SS Q[25] A[4] Body Para. 2/2~Secondly, we may speak 13947 2, 24 | Q[25] A[4] Body Para. 2/2~Secondly, we may speak of 13948 2, 24 | SMT SS Q[25] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 13949 2, 24 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, the friendship 13950 2, 24 | Q[25] A[5] Body Para. 1/2~I answer that, Our bodies 13951 2, 24 | SS Q[25] A[5] Body Para. 2/2~Now the nature of our 13952 2, 24 | Q[25] A[5] Body Para. 2/2~Now the nature of our body 13953 2, 24 | deprived thereof, according to 2 Cor. 5:4: "We would not 13954 2, 24 | SMT SS Q[25] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Although 13955 2, 24 | R.O. 2 Para. 1/1~Reply OBJ 2: Although our bodies are 13956 2, 24 | SMT SS Q[25] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, " 13957 2, 24 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, "love is proved 13958 2, 24 | with sinners, according to ~2 Cor. 6:17: "Go ye out from 13959 2, 24 | Q[25] A[6] Body Para. 1/2~I answer that, Two things 13960 2, 24 | SS Q[25] A[6] Body Para. 2/2~On the other hand their 13961 2, 24 | Q[25] A[6] Body Para. 2/2~On the other hand their 13962 2, 24 | SMT SS Q[25] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As 13963 2, 24 | R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher observes ( 13964 2, 24 | this sense ~it is written (2 Cor. 6:17): "Go out from 13965 2, 24 | SMT SS Q[25] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 13966 2, 24 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, sin does not destroy 13967 2, 24 | SS Q[25] A[7] Body Para. 2/5~Secondly, a man is said 13968 2, 24 | latter, the "outward man" (2 Cor. 4:16). Now the good 13969 2, 24 | SMT SS Q[25] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Although 13970 2, 24 | R.O. 2 Para. 1/1~Reply OBJ 2: Although natural love is 13971 2, 24 | SMT SS Q[25] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 13972 2, 24 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, charity does not 13973 2, 24 | upbraided David by saying (2 Kgs. 19:6): "Thou lovest ~ 13974 2, 24 | SS Q[25] A[8] Body Para. 2/3~Secondly love of one's 13975 2, 24 | SMT SS Q[25] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Everything 13976 2, 24 | R.O. 2 Para. 1/1~Reply OBJ 2: Everything naturally hates 13977 2, 24 | SMT SS Q[25] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, 13978 2, 24 | 9] Obj. 2 Para. 1/1~OBJ 2: Further, Our Lord said 13979 2, 24 | SS Q[25] A[9] Body Para. 2/3~We must accordingly apply 13980 2, 24 | SMT SS Q[25] A[10] Obj. 2 Para. 1/1~OBJ 2: Further, 13981 2, 24 | 10] Obj. 2 Para. 1/1~OBJ 2: Further, dumb animals have 13982 2, 24 | SMT SS Q[25] A[10] R.O. 2 Para. 1/1~Reply OBJ 2: Dumb 13983 2, 24 | R.O. 2 Para. 1/1~Reply OBJ 2: Dumb animals are united 13984 2, 24 | SMT SS Q[25] A[11] Obj. 2 Para. 1/1~OBJ 2: Further, 13985 2, 24 | 11] Obj. 2 Para. 1/1~OBJ 2: Further, the demons differ 13986 2, 24 | Q[25] A[11] Body Para. 1/2~I answer that, As stated 13987 2, 24 | statement ~made above (AA[2],3), that a thing may be 13988 2, 24 | SS Q[25] A[11] Body Para. 2/2~Secondly, we love a thing 13989 2, 24 | Q[25] A[11] Body Para. 2/2~Secondly, we love a thing 13990 2, 24 | SMT SS Q[25] A[11] R.O. 2 Para. 1/1~Reply OBJ 2: In 13991 2, 24 | R.O. 2 Para. 1/1~Reply OBJ 2: In this life, men who are 13992 2, 24 | SMT SS Q[25] A[12] Obj. 2 Para. 1/1~OBJ 2: Further, 13993 2, 24 | 12] Obj. 2 Para. 1/1~OBJ 2: Further, a part ought not 13994 2, 24 | Q[25] A[12] Body Para. 1/2~I answer that, As stated 13995 2, 24 | SS Q[25] A[12] Body Para. 2/2~Now the source from which 13996 2, 24 | Q[25] A[12] Body Para. 2/2~Now the source from which 13997 2, 24 | SMT SS Q[25] A[12] R.O. 2 Para. 1/1~Reply OBJ 2: The 13998 2, 24 | R.O. 2 Para. 1/1~Reply OBJ 2: The subject of charity 13999 2, 25 | is an order in charity?~(2) Whether man ought to love 14000 2, 25 | SMT SS Q[26] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,


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