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Part, Question
14501 2, 31 | SMT SS Q[33] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
14502 2, 31 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, man should love
14503 2, 31 | SMT SS Q[33] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: A
14504 2, 31 | R.O. 2 Para. 1/1~Reply OBJ 2: A man needs no witnesses
14505 2, 32 | SMT SS Q[34] Out. Para. 1/2 - OF HATRED (SIX ARTICLES)~
14506 2, 32 | which is ~opposed to love; (2) sloth and envy, which are
14507 2, 32 | SMT SS Q[34] Out. Para. 2/2~Under the first head there
14508 2, 32 | SMT SS Q[34] Out. Para. 2/2~Under the first head there
14509 2, 32 | is possible to hate God?~(2) Whether hatred of God is
14510 2, 32 | SMT SS Q[34] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14511 2, 32 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, in the Apocryphal
14512 2, 32 | Q[34] A[1] Body Para. 1/2~I answer that, As shown
14513 2, 32 | SS Q[34] A[1] Body Para. 2/2~Moreover some of His effects
14514 2, 32 | Q[34] A[1] Body Para. 2/2~Moreover some of His effects
14515 2, 32 | SMT SS Q[34] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This
14516 2, 32 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument is true in
14517 2, 32 | Aquin.: SMT SS Q[34] A[2] Thes. Para. 1/1~Whether
14518 2, 32 | Aquin.: SMT SS Q[34] A[2] Obj. 1 Para. 1/1~OBJ 1:
14519 2, 32 | been said above (Q[14], A[2]). Therefore hatred of God
14520 2, 32 | Aquin.: SMT SS Q[34] A[2] Obj. 2 Para. 1/1~OBJ 2:
14521 2, 32 | SMT SS Q[34] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
14522 2, 32 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, sin consists in
14523 2, 32 | Aquin.: SMT SS Q[34] A[2] Obj. 3 Para. 1/1~OBJ 3:
14524 2, 32 | Aquin.: SMT SS Q[34] A[2] OTC Para. 1/1~On the contrary,
14525 2, 32 | Aquin.: SMT SS Q[34] A[2] Body Para. 1/2~I answer
14526 2, 32 | Q[34] A[2] Body Para. 1/2~I answer that, The defect
14527 2, 32 | Aquin.: SMT SS Q[34] A[2] Body Para. 2/2~Now this
14528 2, 32 | SS Q[34] A[2] Body Para. 2/2~Now this voluntary aversion
14529 2, 32 | Q[34] A[2] Body Para. 2/2~Now this voluntary aversion
14530 2, 32 | Aquin.: SMT SS Q[34] A[2] R.O. 1 Para. 1/1~Reply
14531 2, 32 | Aquin.: SMT SS Q[34] A[2] R.O. 2 Para. 1/1~Reply
14532 2, 32 | SMT SS Q[34] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Even
14533 2, 32 | R.O. 2 Para. 1/1~Reply OBJ 2: Even unbelief is not sinful
14534 2, 32 | Aquin.: SMT SS Q[34] A[2] R.O. 3 Para. 1/1~Reply
14535 2, 32 | SMT SS Q[34] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
14536 2, 32 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, nothing wherein
14537 2, 32 | contrary, It is written (1 Jn. 2:9): "He that . . . hateth
14538 2, 32 | Q[34] A[3] Body Para. 1/2~I answer that, Hatred is
14539 2, 32 | stated above (FS, Q[29], ~A[2]); so that hatred of a thing
14540 2, 32 | SS Q[34] A[3] Body Para. 2/2~Consequently it is lawful
14541 2, 32 | Q[34] A[3] Body Para. 2/2~Consequently it is lawful
14542 2, 32 | SMT SS Q[34] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: God
14543 2, 32 | R.O. 2 Para. 1/1~Reply OBJ 2: God hates the sin which
14544 2, 32 | SMT SS Q[34] A[4] Obj. 2 Para. 1/1 ~OBJ 2: Further,
14545 2, 32 | 4] Obj. 2 Para. 1/1 ~OBJ 2: Further, worst is opposed
14546 2, 32 | SS Q[34] A[4] OTC Para. 1/2~On the contrary, A thing
14547 2, 32 | SS Q[34] A[4] OTC Para. 2/2~Moreover, Chrysostom [*
14548 2, 32 | SS Q[34] A[4] OTC Para. 2/2~Moreover, Chrysostom [*Hom.
14549 2, 32 | Q[34] A[4] Body Para. 1/2~I answer that, Sins committed
14550 2, 32 | SS Q[34] A[4] Body Para. 2/2~On the other hand, as
14551 2, 32 | Q[34] A[4] Body Para. 2/2~On the other hand, as regards
14552 2, 32 | SMT SS Q[34] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
14553 2, 32 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, sins arise in
14554 2, 32 | above (FS, ~Q[25], AA[1],2). Therefore hatred should
14555 2, 32 | SMT SS Q[34] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Hatred
14556 2, 32 | R.O. 2 Para. 1/1~Reply OBJ 2: Hatred of the evil that
14557 2, 32 | SMT SS Q[34] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
14558 2, 32 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, hatred is opposed
14559 2, 32 | above (Q[25], A[1]; Q[26], A[2]). ~Therefore hatred of
14560 2, 32 | SMT SS Q[34] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Love
14561 2, 32 | R.O. 2 Para. 1/1~Reply OBJ 2: Love and hatred are essentially
14562 2, 33 | SMT SS Q[35] Out. Para. 1/2 - OF SLOTH (FOUR ARTICLES)~
14563 2, 33 | consider (1) Sloth and (2) Envy.~Aquin.: SMT SS Q[
14564 2, 33 | SMT SS Q[35] Out. Para. 2/2~Under the first head there
14565 2, 33 | SMT SS Q[35] Out. Para. 2/2~Under the first head there
14566 2, 33 | Whether sloth is a sin?~(2) Whether it is a special
14567 2, 33 | SMT SS Q[35] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14568 2, 33 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, no bodily failing
14569 2, 33 | according to Ecclus. 21:2: ~"Flee from sins as from
14570 2, 33 | SS Q[35] A[1] Body Para. 2/3~Now this sorrow is always
14571 2, 33 | deeds. Hence the Apostle (2 Cor. 2:7) did not ~wish
14572 2, 33 | Hence the Apostle (2 Cor. 2:7) did not ~wish those who
14573 2, 33 | been said above (Q[10], A[2]; ~FS, Q[74], A[4]).~Aquin.:
14574 2, 33 | SMT SS Q[35] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
14575 2, 33 | R.O. 2 Para. 1/1~Reply OBJ 2: The passions of the sensitive
14576 2, 33 | Aquin.: SMT SS Q[35] A[2] Thes. Para. 1/1~Whether
14577 2, 33 | Aquin.: SMT SS Q[35] A[2] Obj. 1 Para. 1/1~OBJ 1:
14578 2, 33 | Aquin.: SMT SS Q[35] A[2] Obj. 2 Para. 1/1~OBJ 2:
14579 2, 33 | SMT SS Q[35] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
14580 2, 33 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, sloth, through
14581 2, 33 | Aquin.: SMT SS Q[35] A[2] Obj. 3 Para. 1/1~OBJ 3:
14582 2, 33 | Aquin.: SMT SS Q[35] A[2] OTC Para. 1/1~On the contrary,
14583 2, 33 | Aquin.: SMT SS Q[35] A[2] Body Para. 1/2~I answer
14584 2, 33 | Q[35] A[2] Body Para. 1/2~I answer that, Since sloth
14585 2, 33 | Aquin.: SMT SS Q[35] A[2] Body Para. 2/2~Wherefore
14586 2, 33 | SS Q[35] A[2] Body Para. 2/2~Wherefore we must say
14587 2, 33 | Q[35] A[2] Body Para. 2/2~Wherefore we must say that
14588 2, 33 | SMT SS Q[35] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
14589 2, 33 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, in the same genus,
14590 2, 33 | contrary, It is written (2 Cor. 7:20): "The sorrow
14591 2, 33 | above (FS, Q[88], AA[1],2), mortal sin is so ~called
14592 2, 33 | SMT SS Q[35] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Sloth
14593 2, 33 | R.O. 2 Para. 1/1~Reply OBJ 2: Sloth is not an aversion
14594 2, 33 | SMT SS Q[35] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
14595 2, 33 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, a capital sin
14596 2, 33 | sorrow, as stated ~above (A[2]; FS, Q[85], A[8]), it is
14597 2, 33 | SMT SS Q[35] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Gregory
14598 2, 33 | R.O. 2 Para. 1/1~Reply OBJ 2: Gregory fittingly assigns
14599 2, 33 | because, as stated above (A[2]), ~sorrow is not a distinct
14600 2, 34 | inquiry:~(1) What is envy?~(2) Whether it is a sin?~(3)
14601 2, 34 | SMT SS Q[36] A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further,
14602 2, 34 | 1] Obj. 2 Para. 1/1 ~OBJ 2: Further, likeness is a
14603 2, 34 | Q[36] A[1] Body Para. 1/2~I answer that, The object
14604 2, 34 | SS Q[36] A[1] Body Para. 2/2~Secondly, another's good
14605 2, 34 | Q[36] A[1] Body Para. 2/2~Secondly, another's good
14606 2, 34 | SMT SS Q[36] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Since
14607 2, 34 | R.O. 2 Para. 1/1~Reply OBJ 2: Since envy is about another'
14608 2, 34 | Hence it is written (Job ~5:2): "Envy slayeth the little
14609 2, 34 | Aquin.: SMT SS Q[36] A[2] Thes. Para. 1/1~Whether
14610 2, 34 | Aquin.: SMT SS Q[36] A[2] Obj. 1 Para. 1/1~OBJ 1:
14611 2, 34 | sin~Aquin.: SMT SS Q[36] A[2] Obj. 1 Para. 1/1~OBJ 1:
14612 2, 34 | it is ~written (Prov. 29:2): "When the wicked shall
14613 2, 34 | Aquin.: SMT SS Q[36] A[2] Obj. 3 Para. 1/1~OBJ 3:
14614 2, 34 | Aquin.: SMT SS Q[36] A[2] Obj. 4 Para. 1/1~OBJ 4:
14615 2, 34 | Aquin.: SMT SS Q[36] A[2] OTC Para. 1/1~On the contrary,
14616 2, 34 | Aquin.: SMT SS Q[36] A[2] Body Para. 1/2~I answer
14617 2, 34 | Q[36] A[2] Body Para. 1/2~I answer that, As stated
14618 2, 34 | Aquin.: SMT SS Q[36] A[2] Body Para. 2/2~Secondly,
14619 2, 34 | SS Q[36] A[2] Body Para. 2/2~Secondly, we may grieve
14620 2, 34 | Q[36] A[2] Body Para. 2/2~Secondly, we may grieve
14621 2, 34 | and elsewhere (Ps. 72:2,3): "My steps had well nigh
14622 2, 34 | Aquin.: SMT SS Q[36] A[2] R.O. 1 Para. 1/1~Reply
14623 2, 34 | Aquin.: SMT SS Q[36] A[2] R.O. 2 Para. 1/1 ~Reply
14624 2, 34 | SMT SS Q[36] A[2] R.O. 2 Para. 1/1 ~Reply OBJ 2:
14625 2, 34 | R.O. 2 Para. 1/1 ~Reply OBJ 2: This argument considers
14626 2, 34 | Aquin.: SMT SS Q[36] A[2] R.O. 3 Para. 1/1~Reply
14627 2, 34 | Aquin.: SMT SS Q[36] A[2] R.O. 4 Para. 1/1~Reply
14628 2, 34 | stated above (FS, Q[87], A[2]) when we were treating
14629 2, 34 | SMT SS Q[36] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
14630 2, 34 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, there cannot be
14631 2, 34 | contrary, It is written (Job 5:2): "Envy slayeth the little
14632 2, 34 | Q[36] A[3] Body Para. 1/2~I answer that, Envy is a
14633 2, 34 | SS Q[36] A[3] Body Para. 2/2~Nevertheless, as stated
14634 2, 34 | Q[36] A[3] Body Para. 2/2~Nevertheless, as stated
14635 2, 34 | SMT SS Q[36] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
14636 2, 34 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the capital vices
14637 2, 34 | SMT SS Q[36] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: It
14638 2, 34 | 36] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: It does not
14639 2, 34 | R.O. 2 Para. 1/2~Reply OBJ 2: It does not follow from
14640 2, 34 | came ~into the world" (Wis. 2:24).~Aquin.: SMT SS Q[36]
14641 2, 34 | SMT SS Q[36] A[4] R.O. 2 Para. 2/2~There is, however,
14642 2, 34 | Q[36] A[4] R.O. 2 Para. 2/2~There is, however, a kind
14643 2, 34 | 36] A[4] R.O. 2 Para. 2/2~There is, however, a kind
14644 2, 35 | Whether discord is a sin?~(2) Whether it is a daughter
14645 2, 35 | SMT SS Q[37] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14646 2, 35 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, whoever induces
14647 2, 35 | SS Q[37] A[1] Body Para. 2/3~But it must be observed
14648 2, 35 | above (Q[29], AA[1],3, ad 2) that the concord which
14649 2, 35 | SMT SS Q[37] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Just
14650 2, 35 | R.O. 2 Para. 1/1~Reply OBJ 2: Just as a man's will that
14651 2, 35 | Aquin.: SMT SS Q[37] A[2] Thes. Para. 1/1~Whether
14652 2, 35 | Aquin.: SMT SS Q[37] A[2] Obj. 1 Para. 1/1~OBJ 1:
14653 2, 35 | Aquin.: SMT SS Q[37] A[2] Obj. 2 Para. 1/1 ~OBJ 2:
14654 2, 35 | SMT SS Q[37] A[2] Obj. 2 Para. 1/1 ~OBJ 2: Further,
14655 2, 35 | 2] Obj. 2 Para. 1/1 ~OBJ 2: Further, Augustine expounding
14656 2, 35 | Aquin.: SMT SS Q[37] A[2] Obj. 3 Para. 1/1~OBJ 3:
14657 2, 35 | Aquin.: SMT SS Q[37] A[2] OTC Para. 1/1~On the contrary
14658 2, 35 | Aquin.: SMT SS Q[37] A[2] Body Para. 1/1~I answer
14659 2, 35 | Aquin.: SMT SS Q[37] A[2] R.O. 1 Para. 1/1~Reply
14660 2, 35 | Aquin.: SMT SS Q[37] A[2] R.O. 2 Para. 1/1~Reply
14661 2, 35 | SMT SS Q[37] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In
14662 2, 35 | R.O. 2 Para. 1/1~Reply OBJ 2: In discord we may consider
14663 2, 35 | Aquin.: SMT SS Q[37] A[2] R.O. 3 Para. 1/1~Reply
14664 2, 36 | contention is a mortal sin?~(2) Whether it is a daughter
14665 2, 36 | SMT SS Q[38] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14666 2, 36 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, no well disposed
14667 2, 36 | of the Apostle who says (2 ~Tim. 2:14): "Contend not
14668 2, 36 | Apostle who says (2 ~Tim. 2:14): "Contend not in words."
14669 2, 36 | SS Q[38] A[1] Body Para. 2/3~Now contrariety of speech
14670 2, 36 | the ~Apostle after saying (2 Tim. 2:14): "Contend not
14671 2, 36 | Apostle after saying (2 Tim. 2:14): "Contend not in words,"
14672 2, 36 | SMT SS Q[38] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Those
14673 2, 36 | R.O. 2 Para. 1/1~Reply OBJ 2: Those who preached Christ "
14674 2, 36 | Aquin.: SMT SS Q[38] A[2] Thes. Para. 1/1 ~Whether
14675 2, 36 | Aquin.: SMT SS Q[38] A[2] Obj. 1 Para. 1/1~OBJ 1:
14676 2, 36 | Aquin.: SMT SS Q[38] A[2] Obj. 2 Para. 1/1~OBJ 2:
14677 2, 36 | SMT SS Q[38] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
14678 2, 36 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, contention is
14679 2, 36 | Aquin.: SMT SS Q[38] A[2] Obj. 3 Para. 1/1~OBJ 3:
14680 2, 36 | Aquin.: SMT SS Q[38] A[2] OTC Para. 1/1~On the contrary
14681 2, 36 | Aquin.: SMT SS Q[38] A[2] Body Para. 1/1~I answer
14682 2, 36 | As stated above (Q[37], A[2]), discord is a daughter
14683 2, 36 | Aquin.: SMT SS Q[38] A[2] R.O. 1 Para. 1/1~Reply
14684 2, 36 | as stated above (Q[37], A[2], ad 1).~Aquin.: SMT SS
14685 2, 36 | Aquin.: SMT SS Q[38] A[2] R.O. 2 Para. 1/1~Reply
14686 2, 36 | SMT SS Q[38] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
14687 2, 36 | R.O. 2 Para. 1/1~Reply OBJ 2: The contention of which
14688 2, 36 | Aquin.: SMT SS Q[38] A[2] R.O. 3 Para. 1/1~Reply
14689 2, 37 | schism is a special sin?~(2) Whether it is graver than
14690 2, 37 | SMT SS Q[39] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14691 2, 37 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, a man is apparently
14692 2, 37 | Q[39] A[1] Body Para. 1/2~I answer that, As Isidore
14693 2, 37 | SS Q[39] A[1] Body Para. 2/2~Accordingly schismatics
14694 2, 37 | Q[39] A[1] Body Para. 2/2~Accordingly schismatics
14695 2, 37 | head, according to Col. 2:18,19: "Puffed up by the
14696 2, 37 | SMT SS Q[39] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
14697 2, 37 | R.O. 2 Para. 1/1~Reply OBJ 2: The essence of schism consists
14698 2, 37 | Aquin.: SMT SS Q[39] A[2] Thes. Para. 1/1~Whether
14699 2, 37 | Aquin.: SMT SS Q[39] A[2] Obj. 1 Para. 1/1~OBJ 1:
14700 2, 37 | punishment, according to Dt. 25:2: ~"According to the measure
14701 2, 37 | Aquin.: SMT SS Q[39] A[2] Obj. 2 Para. 1/1~OBJ 2:
14702 2, 37 | SMT SS Q[39] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, "
14703 2, 37 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, "The good of the
14704 2, 37 | Philosopher states (Ethic. i, ~2). Now schism is opposed
14705 2, 37 | Aquin.: SMT SS Q[39] A[2] Obj. 3 Para. 1/1~OBJ 3:
14706 2, 37 | as ~shown above (Q[10], A[2]; Q[23], A[6]). Therefore
14707 2, 37 | Aquin.: SMT SS Q[39] A[2] OTC Para. 1/1~On the contrary,
14708 2, 37 | Aquin.: SMT SS Q[39] A[2] Body Para. 1/2~I answer
14709 2, 37 | Q[39] A[2] Body Para. 1/2~I answer that, The gravity
14710 2, 37 | Aquin.: SMT SS Q[39] A[2] Body Para. 2/2~Now it is
14711 2, 37 | SS Q[39] A[2] Body Para. 2/2~Now it is evident that
14712 2, 37 | Q[39] A[2] Body Para. 2/2~Now it is evident that unbelief
14713 2, 37 | Aquin.: SMT SS Q[39] A[2] R.O. 1 Para. 1/2~Reply
14714 2, 37 | 39] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: It had already
14715 2, 37 | Aquin.: SMT SS Q[39] A[2] R.O. 1 Para. 2/2~We may
14716 2, 37 | Q[39] A[2] R.O. 1 Para. 2/2~We may also reply by saying
14717 2, 37 | 39] A[2] R.O. 1 Para. 2/2~We may also reply by saying
14718 2, 37 | stated above, FS, Q[105], A[2], ad 9), because punishments
14719 2, 37 | Aquin.: SMT SS Q[39] A[2] R.O. 2 Para. 1/1~Reply
14720 2, 37 | SMT SS Q[39] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Just
14721 2, 37 | R.O. 2 Para. 1/1~Reply OBJ 2: Just as the good of the
14722 2, 37 | Aquin.: SMT SS Q[39] A[2] R.O. 3 Para. 1/1~Reply
14723 2, 37 | SMT SS Q[39] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
14724 2, 37 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
14725 2, 37 | SS Q[39] A[3] Body Para. 2/4~On the other hand, the
14726 2, 37 | SMT SS Q[39] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
14727 2, 37 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, it is the duty
14728 2, 37 | SMT SS Q[39] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Excommunication
14729 2, 37 | R.O. 2 Para. 1/1~Reply OBJ 2: Excommunication does not
14730 2, 38 | kind of war is lawful?~(2) Whether it is lawful for
14731 2, 38 | SMT SS Q[40] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14732 2, 38 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is contrary
14733 2, 38 | SS Q[40] A[1] Body Para. 2/3~Secondly, a just cause
14734 2, 38 | SMT SS Q[40] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Such
14735 2, 38 | R.O. 2 Para. 1/1~Reply OBJ 2: Such like precepts, as
14736 2, 38 | Aquin.: SMT SS Q[40] A[2] Thes. Para. 1/1~Whether
14737 2, 38 | Aquin.: SMT SS Q[40] A[2] Obj. 1 Para. 1/1~OBJ 1:
14738 2, 38 | Aquin.: SMT SS Q[40] A[2] Obj. 2 Para. 1/1~OBJ 2:
14739 2, 38 | SMT SS Q[40] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
14740 2, 38 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, Pope Leo IV writes (
14741 2, 38 | Aquin.: SMT SS Q[40] A[2] Obj. 3 Para. 1/1 ~OBJ 3:
14742 2, 38 | Aquin.: SMT SS Q[40] A[2] Obj. 4 Para. 1/1 ~OBJ 4:
14743 2, 38 | Aquin.: SMT SS Q[40] A[2] OTC Para. 1/1~On the contrary,
14744 2, 38 | Aquin.: SMT SS Q[40] A[2] Body Para. 1/2~I answer
14745 2, 38 | Q[40] A[2] Body Para. 1/2~I answer that, Several things
14746 2, 38 | Aquin.: SMT SS Q[40] A[2] Body Para. 2/2~Now warlike
14747 2, 38 | SS Q[40] A[2] Body Para. 2/2~Now warlike pursuits are
14748 2, 38 | Q[40] A[2] Body Para. 2/2~Now warlike pursuits are
14749 2, 38 | pursuits, ~according to 2 Tim. 2:4: "No man being
14750 2, 38 | pursuits, ~according to 2 Tim. 2:4: "No man being a soldier
14751 2, 38 | Aquin.: SMT SS Q[40] A[2] R.O. 1 Para. 1/1~Reply
14752 2, 38 | saying ~of the Apostle (2 Cor. 10:4): "The weapons
14753 2, 38 | Aquin.: SMT SS Q[40] A[2] R.O. 2 Para. 1/1~Reply
14754 2, 38 | SMT SS Q[40] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Prelates
14755 2, 38 | R.O. 2 Para. 1/1~Reply OBJ 2: Prelates and clerics may,
14756 2, 38 | Aquin.: SMT SS Q[40] A[2] R.O. 3 Para. 1/1~Reply
14757 2, 38 | stated above (Q[23], A[4], ad 2) every power, art or ~virtue
14758 2, 38 | Aquin.: SMT SS Q[40] A[2] R.O. 4 Para. 1/1~Reply
14759 2, 38 | SMT SS Q[40] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
14760 2, 38 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, ambushes and deception
14761 2, 38 | the city of Hai ~(Joshua 8:2).~Aquin.: SMT SS Q[40] A[
14762 2, 38 | SS Q[40] A[3] Body Para. 2/4~Secondly, a man may be
14763 2, 38 | SMT SS Q[40] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
14764 2, 38 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, certain persons
14765 2, 38 | It is written (1 Machab 2:41): The Jews rightly ~determined . . .
14766 2, 38 | Q[40] A[4] Body Para. 1/2~I answer that, The observance
14767 2, 38 | SS Q[40] A[4] Body Para. 2/2~However, as soon as the
14768 2, 38 | Q[40] A[4] Body Para. 2/2~However, as soon as the
14769 2, 39 | Whether strife is a sin?~(2) Whether it is a daughter
14770 2, 39 | SMT SS Q[41] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14771 2, 39 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, it is related (
14772 2, 39 | Aquin.: SMT SS Q[41] A[2] Thes. Para. 1/1 ~Whether
14773 2, 39 | Aquin.: SMT SS Q[41] A[2] Obj. 1 Para. 1/1~OBJ 1:
14774 2, 39 | Aquin.: SMT SS Q[41] A[2] Obj. 2 Para. 1/1~OBJ 2:
14775 2, 39 | SMT SS Q[41] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
14776 2, 39 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
14777 2, 39 | Aquin.: SMT SS Q[41] A[2] Obj. 3 Para. 1/1~OBJ 3:
14778 2, 39 | Aquin.: SMT SS Q[41] A[2] Obj. 4 Para. 1/1~OBJ 4:
14779 2, 39 | Aquin.: SMT SS Q[41] A[2] Obj. 5 Para. 1/1~OBJ 5:
14780 2, 39 | as stated above (Q[37], A[2]). Therefore strife is also.~
14781 2, 39 | Aquin.: SMT SS Q[41] A[2] OTC Para. 1/1~On the contrary,
14782 2, 39 | Aquin.: SMT SS Q[41] A[2] Body Para. 1/1~I answer
14783 2, 39 | anger (FS, Q[46], A[6], ad 2). ~Therefore, properly speaking,
14784 2, 39 | Aquin.: SMT SS Q[41] A[2] R.O. 1 Para. 1/1~Reply
14785 2, 39 | above (FS, Q[25], AA[1],2), all the irascible ~passions
14786 2, 39 | Aquin.: SMT SS Q[41] A[2] R.O. 2 Para. 1/1 ~Reply
14787 2, 39 | SMT SS Q[41] A[2] R.O. 2 Para. 1/1 ~Reply OBJ 2:
14788 2, 39 | R.O. 2 Para. 1/1 ~Reply OBJ 2: Boasting and puffing up
14789 2, 39 | Aquin.: SMT SS Q[41] A[2] R.O. 3 Para. 1/1~Reply
14790 2, 39 | Aquin.: SMT SS Q[41] A[2] R.O. 4 Para. 1/1~Reply
14791 2, 39 | Aquin.: SMT SS Q[41] A[2] R.O. 5 Para. 1/1~Reply
14792 2, 40 | Whether it is a special sin?~(2) Whether it is a mortal
14793 2, 40 | SMT SS Q[42] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14794 2, 40 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, sedition denotes
14795 2, 40 | distinct from other sins (2 ~Cor. 12:20).~Aquin.: SMT
14796 2, 40 | aggression. Hence a ~gloss on 2 Cor. 12:20 says that "seditions
14797 2, 40 | SMT SS Q[42] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Sedition
14798 2, 40 | R.O. 2 Para. 1/1~Reply OBJ 2: Sedition differs from schism
14799 2, 40 | Aquin.: SMT SS Q[42] A[2] Thes. Para. 1/1~Whether
14800 2, 40 | Aquin.: SMT SS Q[42] A[2] Obj. 1 Para. 1/1~OBJ 1:
14801 2, 40 | Aquin.: SMT SS Q[42] A[2] Obj. 2 Para. 1/1~OBJ 2:
14802 2, 40 | SMT SS Q[42] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
14803 2, 40 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, sedition is a
14804 2, 40 | Aquin.: SMT SS Q[42] A[2] Obj. 3 Para. 1/1~OBJ 3:
14805 2, 40 | Aquin.: SMT SS Q[42] A[2] OTC Para. 1/1~On the contrary,
14806 2, 40 | things that are mortal sins (2 Cor. 12:20).~Aquin.: SMT
14807 2, 40 | Aquin.: SMT SS Q[42] A[2] Body Para. 1/2~I answer
14808 2, 40 | Q[42] A[2] Body Para. 1/2~I answer that, As stated
14809 2, 40 | As stated above (A[1], ad 2), sedition is contrary to
14810 2, 40 | Aquin.: SMT SS Q[42] A[2] Body Para. 2/2~Accordingly
14811 2, 40 | SS Q[42] A[2] Body Para. 2/2~Accordingly the sin of
14812 2, 40 | Q[42] A[2] Body Para. 2/2~Accordingly the sin of sedition
14813 2, 40 | Aquin.: SMT SS Q[42] A[2] R.O. 1 Para. 1/1~Reply
14814 2, 40 | Aquin.: SMT SS Q[42] A[2] R.O. 2 Para. 1/1~Reply
14815 2, 40 | SMT SS Q[42] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Discord
14816 2, 40 | R.O. 2 Para. 1/1~Reply OBJ 2: Discord from what is not
14817 2, 40 | Aquin.: SMT SS Q[42] A[2] R.O. 3 Para. 1/1~Reply
14818 2, 41 | inquiry:~(1) What is scandal?~(2) Whether scandal is a sin?~(
14819 2, 41 | shall state further on (A[2]). Now, according to Augustine ~(
14820 2, 41 | SMT SS Q[43] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14821 2, 41 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, since among virtuous
14822 2, 41 | SS Q[43] A[1] Body Para. 2/3~In like manner, while
14823 2, 41 | SMT SS Q[43] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A
14824 2, 41 | R.O. 2 Para. 1/1~Reply OBJ 2: A thing is said to be less
14825 2, 41 | stated above (FS, Q[75], AA[2],3; FS, Q[80], A[1]), ~nothing
14826 2, 41 | Aquin.: SMT SS Q[43] A[2] Thes. Para. 1/1~Whether
14827 2, 41 | Aquin.: SMT SS Q[43] A[2] Obj. 1 Para. 1/1~OBJ 1:
14828 2, 41 | above (FS, Q[74], ~AA[1],2). Now it is written (Mt.
14829 2, 41 | Aquin.: SMT SS Q[43] A[2] Obj. 2 Para. 1/1~OBJ 2:
14830 2, 41 | SMT SS Q[43] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
14831 2, 41 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, no sin arises
14832 2, 41 | Aquin.: SMT SS Q[43] A[2] Obj. 3 Para. 1/1~OBJ 3:
14833 2, 41 | Aquin.: SMT SS Q[43] A[2] OTC Para. 1/1 ~On the contrary,
14834 2, 41 | Aquin.: SMT SS Q[43] A[2] Body Para. 1/3~I answer
14835 2, 41 | Aquin.: SMT SS Q[43] A[2] Body Para. 2/3~Yet there
14836 2, 41 | SS Q[43] A[2] Body Para. 2/3~Yet there can be passive
14837 2, 41 | Aquin.: SMT SS Q[43] A[2] Body Para. 3/3~Yet there
14838 2, 41 | Aquin.: SMT SS Q[43] A[2] R.O. 1 Para. 1/3~Reply
14839 2, 41 | 3; FP, Q[23], ~A[6], ad 2.~Aquin.: SMT SS Q[43] A[
14840 2, 41 | Aquin.: SMT SS Q[43] A[2] R.O. 1 Para. 2/3~Or we
14841 2, 41 | Q[43] A[2] R.O. 1 Para. 2/3~Or we may say that the
14842 2, 41 | Aquin.: SMT SS Q[43] A[2] R.O. 1 Para. 3/3~Or scandals
14843 2, 41 | Aquin.: SMT SS Q[43] A[2] R.O. 2 Para. 1/1~Reply
14844 2, 41 | SMT SS Q[43] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In
14845 2, 41 | R.O. 2 Para. 1/1~Reply OBJ 2: In that passage scandal
14846 2, 41 | Aquin.: SMT SS Q[43] A[2] R.O. 3 Para. 1/1~Reply
14847 2, 41 | SMT SS Q[43] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
14848 2, 41 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, every special
14849 2, 41 | that, As stated above (A[2]), scandal is twofold, active
14850 2, 41 | SS Q[43] A[3] Body Para. 2/3~On the other hand, active
14851 2, 41 | SMT SS Q[43] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Active
14852 2, 41 | R.O. 2 Para. 1/1~Reply OBJ 2: Active scandal can be found
14853 2, 41 | charity, as stated above (AA[2],3). ~Therefore scandal
14854 2, 41 | SMT SS Q[43] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
14855 2, 41 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, no sin, save mortal
14856 2, 41 | SS Q[43] A[4] Body Para. 2/3~Active scandal, if it
14857 2, 41 | SMT SS Q[43] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
14858 2, 41 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, scandal denotes
14859 2, 41 | way, according to 1 Thess. 2:18: "We would have come ~
14860 2, 41 | OBJ 1: As stated above (A[2], ad 2), in this passage,
14861 2, 41 | As stated above (A[2], ad 2), in this passage, scandal
14862 2, 41 | SMT SS Q[43] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Perfect
14863 2, 41 | R.O. 2 Para. 1/1~Reply OBJ 2: Perfect men may be hindered
14864 2, 41 | them, according to Ps. 72:2: "My feet were ~almost moved."~
14865 2, 41 | SMT SS Q[43] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
14866 2, 41 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, Peter, after receiving
14867 2, 41 | for it is ~written (Gal. 2:14): "When I saw that they
14868 2, 41 | SMT SS Q[43] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: In
14869 2, 41 | R.O. 2 Para. 1/1~Reply OBJ 2: In the opinion of Augustine (
14870 2, 41 | Contra Ep. Parmen. iii, 2) teaches ~that "punishment
14871 2, 41 | SMT SS Q[43] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
14872 2, 41 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, the Sacred Doctrine
14873 2, 41 | Matth. xviii; in Luc. ~xvii, 2] says that in order to avoid
14874 2, 41 | Q[43] A[7] Body Para. 1/2~I answer that, Whereas scandal
14875 2, 41 | SS Q[43] A[7] Body Para. 2/2~Again a distinction seems
14876 2, 41 | Q[43] A[7] Body Para. 2/2~Again a distinction seems
14877 2, 41 | SMT SS Q[43] A[7] R.O. 2 Para. 1/1 ~Reply OBJ 2:
14878 2, 41 | R.O. 2 Para. 1/1 ~Reply OBJ 2: With regard to a man's
14879 2, 41 | stated above (Q[32], ~A[2]), and so the same is to
14880 2, 41 | SMT SS Q[43] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
14881 2, 41 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, according to Jerome'
14882 2, 41 | Q[43] A[8] Body Para. 1/2~I answer that, A distinction
14883 2, 41 | SS Q[43] A[8] Body Para. 2/2~This suffices for the
14884 2, 41 | Q[43] A[8] Body Para. 2/2~This suffices for the Reply
14885 2, 41 | SMT SS Q[43] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: If
14886 2, 41 | R.O. 2 Para. 1/1~Reply OBJ 2: If it were permissible
14887 2, 41 | expedient, as stated above (ad 2). The same applies to the
14888 2, 42 | be given about charity?~(2) Whether there should be
14889 2, 42 | SMT SS Q[44] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14890 2, 42 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, charity, which "
14891 2, 42 | is, there is liberty" (2 Cor. 3:17). Now the obligation
14892 2, 42 | shown above (FS, Q[90], A[2]; FS, Q[100], ~A[9]). If,
14893 2, 42 | SMT SS Q[44] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
14894 2, 42 | R.O. 2 Para. 1/1~Reply OBJ 2: The obligation of a precept
14895 2, 42 | Aquin.: SMT SS Q[44] A[2] Thes. Para. 1/1~Whether
14896 2, 42 | Aquin.: SMT SS Q[44] A[2] Obj. 1 Para. 1/1~OBJ 1:
14897 2, 42 | Aquin.: SMT SS Q[44] A[2] Obj. 2 Para. 1/1~OBJ 2:
14898 2, 42 | SMT SS Q[44] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
14899 2, 42 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, as Augustine says (
14900 2, 42 | Aquin.: SMT SS Q[44] A[2] Obj. 3 Para. 1/1~OBJ 3:
14901 2, 42 | Aquin.: SMT SS Q[44] A[2] Obj. 4 Para. 1/1~OBJ 4:
14902 2, 42 | Aquin.: SMT SS Q[44] A[2] OTC Para. 1/1~On the contrary,
14903 2, 42 | Aquin.: SMT SS Q[44] A[2] Body Para. 1/1~I answer
14904 2, 42 | 91], A[3]; FS, Q[94], A[2]) when ~we were treating
14905 2, 42 | stated above (Q[23], A[7], ad 2; Q[26], A[1], ~ad 1): and
14906 2, 42 | Aquin.: SMT SS Q[44] A[2] R.O. 1 Para. 1/1~Reply
14907 2, 42 | Aquin.: SMT SS Q[44] A[2] R.O. 2 Para. 1/1~Reply
14908 2, 42 | SMT SS Q[44] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: God
14909 2, 42 | R.O. 2 Para. 1/1~Reply OBJ 2: God is loved in our neighbor,
14910 2, 42 | Aquin.: SMT SS Q[44] A[2] R.O. 3 Para. 1/1~Reply
14911 2, 42 | other~Aquin.: SMT SS Q[44] A[2] R.O. 4 Para. 1/1~Reply
14912 2, 42 | SMT SS Q[44] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
14913 2, 42 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, love is not the
14914 2, 42 | SMT SS Q[44] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As
14915 2, 42 | R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (Q[28],
14916 2, 42 | SMT SS Q[44] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, "
14917 2, 42 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, "A thing is whole
14918 2, 42 | SMT SS Q[44] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: To
14919 2, 42 | R.O. 2 Para. 1/1~Reply OBJ 2: To love God with one's
14920 2, 42 | SMT SS Q[44] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
14921 2, 42 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, a man's strength
14922 2, 42 | SS Q[44] A[5] Body Para. 2/3~Accordingly these four
14923 2, 42 | SS Q[44] A[5] Body Para. 2/3~Chrysostom [*The quotation
14924 2, 42 | SMT SS Q[44] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
14925 2, 42 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, whoever does not
14926 2, 42 | SMT SS Q[44] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Even
14927 2, 42 | R.O. 2 Para. 1/1~Reply OBJ 2: Even as the soldier who
14928 2, 42 | SMT SS Q[44] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
14929 2, 42 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, according to the
14930 2, 42 | SS Q[44] A[7] Body Para. 2/3~The mode of love is indicated
14931 2, 42 | SMT SS Q[44] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
14932 2, 42 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is a
14933 2, 42 | charity, according to Cant ~2:4: "He set in order charity
14934 2, 42 | 25], A[12]; Q[26], AA[1],2). It is therefore evident
14935 2, 42 | SMT SS Q[44] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The
14936 2, 42 | R.O. 2 Para. 1/1~Reply OBJ 2: The order of those four
14937 2, 43 | gifts of the Holy Ghost?~(2) What is its subject?~(3)
14938 2, 43 | SMT SS Q[45] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14939 2, 43 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, according to Augustine (
14940 2, 43 | contrary, It is written (Is. 11:2): "The Spirit of the Lord
14941 2, 43 | Q[45] A[1] Body Para. 1/2 ~I answer that, According
14942 2, 43 | Philosopher (Metaph. i: 2), it belongs ~to wisdom
14943 2, 43 | SS Q[45] A[1] Body Para. 2/2~Now man obtains this judgment
14944 2, 43 | Q[45] A[1] Body Para. 2/2~Now man obtains this judgment
14945 2, 43 | Ghost, according to 1 ~Cor. 2:15: "The spiritual man judgeth
14946 2, 43 | the same chapter (1 Cor. 2:10), "the Spirit searcheth
14947 2, 43 | SMT SS Q[45] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
14948 2, 43 | R.O. 2 Para. 1/1~Reply OBJ 2: The wisdom which is called
14949 2, 43 | Aquin.: SMT SS Q[45] A[2] Thes. Para. 1/1~Whether
14950 2, 43 | Aquin.: SMT SS Q[45] A[2] Obj. 1 Para. 1/1~OBJ 1:
14951 2, 43 | Aquin.: SMT SS Q[45] A[2] Obj. 2 Para. 1/1~OBJ 2:
14952 2, 43 | SMT SS Q[45] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
14953 2, 43 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
14954 2, 43 | Aquin.: SMT SS Q[45] A[2] Obj. 3 Para. 1/1~OBJ 3:
14955 2, 43 | Aquin.: SMT SS Q[45] A[2] OTC Para. 1/1~On the contrary,
14956 2, 43 | Aquin.: SMT SS Q[45] A[2] Body Para. 1/3~I answer
14957 2, 43 | Aquin.: SMT SS Q[45] A[2] Body Para. 2/3~Accordingly
14958 2, 43 | SS Q[45] A[2] Body Para. 2/3~Accordingly it belongs
14959 2, 43 | Aquin.: SMT SS Q[45] A[2] Body Para. 3/3 ~Now this
14960 2, 43 | Aquin.: SMT SS Q[45] A[2] R.O. 1 Para. 1/1~Reply
14961 2, 43 | Aquin.: SMT SS Q[45] A[2] R.O. 3 Para. 1/1~Reply
14962 2, 43 | SMT SS Q[45] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
14963 2, 43 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the practical
14964 2, 43 | Q[45] A[3] Body Para. 1/2~I answer that, As Augustine
14965 2, 43 | SS Q[45] A[3] Body Para. 2/2~Accordingly wisdom as
14966 2, 43 | Q[45] A[3] Body Para. 2/2~Accordingly wisdom as a
14967 2, 43 | SMT SS Q[45] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Divine
14968 2, 43 | R.O. 2 Para. 1/1~Reply OBJ 2: Divine things are indeed
14969 2, 43 | mortal sin, according to 2 Cor. 1:12: "Our glory is
14970 2, 43 | SMT SS Q[45] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
14971 2, 43 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, wisdom denotes
14972 2, 43 | charity, as stated ~above (A[2]; Q[23], A[5]). Hence the
14973 2, 43 | glory, according to Prov. 30:2: "The wisdom ~of men is
14974 2, 43 | SMT SS Q[45] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: This
14975 2, 43 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers,
14976 2, 43 | wisdom, according to 1 Cor. 2:6: "We speak wisdom among
14977 2, 43 | SMT SS Q[45] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, "
14978 2, 43 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, "The wise man
14979 2, 43 | Philosopher ~states (Metaph. i, 2): and it is written (James
14980 2, 43 | Q[45] A[5] Body Para. 1/2~I answer that, The wisdom
14981 2, 43 | wherefore ~it is written (1 Jn. 2:27): "(His) unction teacheth
14982 2, 43 | SS Q[45] A[5] Body Para. 2/2~Some, however, receive
14983 2, 43 | Q[45] A[5] Body Para. 2/2~Some, however, receive a
14984 2, 43 | indeed he says himself (2 Cor. ~1:7): "We speak the
14985 2, 43 | SMT SS Q[45] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Although
14986 2, 43 | R.O. 2 Para. 1/1~Reply OBJ 2: Although it belongs to
14987 2, 43 | SMT SS Q[45] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
14988 2, 43 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, a thing is declared
14989 2, 43 | Philosopher declares (Metaph. i, 2), wherefore ~peaceableness
14990 2, 43 | SMT SS Q[45] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: These
14991 2, 43 | R.O. 2 Para. 1/1~Reply OBJ 2: These words refer to the
14992 2, 44 | is contrary to wisdom?~(2) Whether folly is a sin?~(
14993 2, 44 | SMT SS Q[46] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14994 2, 44 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, one contrary is
14995 2, 44 | Q[46] A[1] Body Para. 1/2~I answer that, Stultitia [
14996 2, 44 | SS Q[46] A[1] Body Para. 2/2~For "sapiens" [wise] as
14997 2, 44 | Q[46] A[1] Body Para. 2/2~For "sapiens" [wise] as
14998 2, 44 | SMT SS Q[46] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Just
14999 2, 44 | R.O. 2 Para. 1/1~Reply OBJ 2: Just as there is an evil
15000 2, 44 | Aquin.: SMT SS Q[46] A[2] Thes. Para. 1/1~Whether
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