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Part, Question
15001 2, 44 | Aquin.: SMT SS Q[46] A[2] Obj. 1 Para. 1/1~OBJ 1:
15002 2, 44 | Aquin.: SMT SS Q[46] A[2] Obj. 2 Para. 1/1~OBJ 2:
15003 2, 44 | SMT SS Q[46] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, "
15004 2, 44 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, "Every sin is
15005 2, 44 | Aquin.: SMT SS Q[46] A[2] Obj. 3 Para. 1/1~OBJ 3:
15006 2, 44 | Aquin.: SMT SS Q[46] A[2] OTC Para. 1/1~On the contrary,
15007 2, 44 | Aquin.: SMT SS Q[46] A[2] Body Para. 1/2~I answer
15008 2, 44 | Q[46] A[2] Body Para. 1/2~I answer that, Folly, as
15009 2, 44 | things, according to 1 Cor. 2:14, "The ~sensual man perceiveth
15010 2, 44 | Aquin.: SMT SS Q[46] A[2] Body Para. 2/2~This suffices
15011 2, 44 | SS Q[46] A[2] Body Para. 2/2~This suffices for the
15012 2, 44 | Q[46] A[2] Body Para. 2/2~This suffices for the Reply
15013 2, 44 | Aquin.: SMT SS Q[46] A[2] R.O. 2 Para. 1/1~Reply
15014 2, 44 | SMT SS Q[46] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Though
15015 2, 44 | R.O. 2 Para. 1/1~Reply OBJ 2: Though no man wishes to
15016 2, 44 | Aquin.: SMT SS Q[46] A[2] R.O. 3 Para. 1/1~Reply
15017 2, 44 | SMT SS Q[46] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
15018 2, 44 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the Apostle says (
15019 2, 44 | that, As already stated (A[2]), folly, in so far as it
15020 2, 44 | SMT SS Q[46] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: These
15021 2, 44 | R.O. 2 Para. 1/1~Reply OBJ 2: These words of the Apostle
15022 2, 44 | stated above (FS, Q[48]~, AA[2],3,4), produces a great
15023 2, 45 | SMT SS Q[47] Out. Para. 1/2 - TREATISE ON THE CARDINAL
15024 2, 45 | SMT SS Q[47] Out. Para. 2/2~Under the first head there
15025 2, 45 | SMT SS Q[47] Out. Para. 2/2~Under the first head there
15026 2, 45 | will or in the reason?~(2) If in the reason, whether
15027 2, 45 | SMT SS Q[47] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
15028 2, 45 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, as appears from
15029 2, 45 | above (FS, Q[25], AA[1],2). Accordingly prudence is
15030 2, 45 | SMT SS Q[47] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
15031 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: The prudent man considers
15032 2, 45 | counselled" ~(Ethic. iii, 2), it follows that choice
15033 2, 45 | Aquin.: SMT SS Q[47] A[2] Thes. Para. 1/1~Whether
15034 2, 45 | Aquin.: SMT SS Q[47] A[2] Obj. 1 Para. 1/1~OBJ 1:
15035 2, 45 | Aquin.: SMT SS Q[47] A[2] Obj. 2 Para. 1/1~OBJ 2:
15036 2, 45 | SMT SS Q[47] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
15037 2, 45 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, Ambrose says (
15038 2, 45 | Aquin.: SMT SS Q[47] A[2] Obj. 3 Para. 1/1~OBJ 3:
15039 2, 45 | Aquin.: SMT SS Q[47] A[2] OTC Para. 1/1~On the contrary,
15040 2, 45 | Aquin.: SMT SS Q[47] A[2] Body Para. 1/1~I answer
15041 2, 45 | Aquin.: SMT SS Q[47] A[2] R.O. 1 Para. 1/1~Reply
15042 2, 45 | Aquin.: SMT SS Q[47] A[2] R.O. 2 Para. 1/1~Reply
15043 2, 45 | SMT SS Q[47] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Ambrose,
15044 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: Ambrose, and Tully also (
15045 2, 45 | Aquin.: SMT SS Q[47] A[2] R.O. 3 Para. 1/1~Reply
15046 2, 45 | as stated above (AA[1],2). But ~"reason deals with
15047 2, 45 | SMT SS Q[47] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
15048 2, 45 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, singulars are
15049 2, 45 | SMT SS Q[47] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It
15050 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: It is because the infinite
15051 2, 45 | SMT SS Q[47] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
15052 2, 45 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, there is no virtue
15053 2, 45 | art, for it is written (2 Paralip. ii, ~14) concerning
15054 2, 45 | Q[47] A[4] Body Para. 1/2~I answer that, As stated
15055 2, 45 | SS Q[47] A[4] Body Para. 2/2~Now it belongs to prudence,
15056 2, 45 | Q[47] A[4] Body Para. 2/2~Now it belongs to prudence,
15057 2, 45 | SMT SS Q[47] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
15058 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher says that
15059 2, 45 | SMT SS Q[47] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
15060 2, 45 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
15061 2, 45 | Q[47] A[5] Body Para. 1/2~I answer that, Since acts
15062 2, 45 | Q[1], A[3]; FS, Q[18], A[2]; FS, Q[54], A[2]~), any
15063 2, 45 | 18], A[2]; FS, Q[54], A[2]~), any habit that has a
15064 2, 45 | explained above (FS, Q[54], A[2], ad 1). Because one ~and
15065 2, 45 | SS Q[47] A[5] Body Para. 2/2~Accordingly we must say
15066 2, 45 | Q[47] A[5] Body Para. 2/2~Accordingly we must say
15067 2, 45 | reason, as stated ~above (A[2]), it is differentiated
15068 2, 45 | SMT SS Q[47] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: This
15069 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument proves that
15070 2, 45 | SMT SS Q[47] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
15071 2, 45 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, man surpasses
15072 2, 45 | action," as ~stated above (A[2]). Therefore all actions
15073 2, 45 | Q[47] A[6] Body Para. 1/2~I answer that, The end of
15074 2, 45 | SS Q[47] A[6] Body Para. 2/2~Now, just as, in the speculative
15075 2, 45 | Q[47] A[6] Body Para. 2/2~Now, just as, in the speculative
15076 2, 45 | stated above (Q[23], A[7], ad 2; FS, Q[13], A[3]); while ~
15077 2, 45 | 47] A[6] R.O. 1 Para. 1/2~Reply OBJ 1: Natural reason
15078 2, 45 | Q[47] A[6] R.O. 1 Para. 2/2~This suffices for the
15079 2, 45 | 47] A[6] R.O. 1 Para. 2/2~This suffices for the Reply
15080 2, 45 | SMT SS Q[47] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
15081 2, 45 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, that which of
15082 2, 45 | SS Q[47] A[7] Body Para. 2/3~But it belongs to the
15083 2, 45 | SMT SS Q[47] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Just
15084 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: Just as a natural agent
15085 2, 45 | SMT SS Q[47] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
15086 2, 45 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
15087 2, 45 | Q[47] A[8] Body Para. 1/2~I answer that, Prudence
15088 2, 45 | action," as stated ~above (A[2]). Hence that which is the
15089 2, 45 | SS Q[47] A[8] Body Para. 2/2~In confirmation of this
15090 2, 45 | Q[47] A[8] Body Para. 2/2~In confirmation of this
15091 2, 45 | SMT SS Q[47] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Good
15092 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: Good counsel is required
15093 2, 45 | SMT SS Q[47] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
15094 2, 45 | 9] Obj. 2 Para. 1/1~OBJ 2: Further, the certainty
15095 2, 45 | SMT SS Q[47] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: According
15096 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: According to the Philosopher (
15097 2, 45 | stated above (FS, Q[44], A[2]) when we were treating
15098 2, 45 | SMT SS Q[47] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
15099 2, 45 | 10] Obj. 2 Para. 1/1~OBJ 2: Further, he seems to be
15100 2, 45 | Q[47] A[10] Body Para. 1/2~I answer that, According
15101 2, 45 | SS Q[47] A[10] Body Para. 2/2~Accordingly, since it
15102 2, 45 | Q[47] A[10] Body Para. 2/2~Accordingly, since it belongs
15103 2, 45 | SMT SS Q[47] A[10] R.O. 2 Para. 1/1~Reply OBJ 2: He
15104 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: He that seeks the good
15105 2, 45 | SMT SS Q[47] A[11] Obj. 2 Para. 1/1~OBJ 2: Further,
15106 2, 45 | 11] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
15107 2, 45 | Philosopher says (Polit. iii, 2) that "virtue is the ~same
15108 2, 45 | stated above (A[5]; Q[54], A[2], ad 1), the species of ~
15109 2, 45 | SMT SS Q[47] A[11] R.O. 2 Para. 1/1~Reply OBJ 2: As
15110 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher declares (
15111 2, 45 | Philosopher declares (Polit. iii, 2), "it belongs to ~a good
15112 2, 45 | same authority (Polit. iii, 2).~Aquin.: SMT SS Q[47] A[
15113 2, 45 | Philosopher says (Polit. iii, 2) that "prudence alone is ~
15114 2, 45 | SMT SS Q[47] A[12] Obj. 2 Para. 1/1~OBJ 2: Further,
15115 2, 45 | 12] Obj. 2 Para. 1/1~OBJ 2: Further, it is stated in
15116 2, 45 | Q[47] A[12] Body Para. 1/2~I answer that, Prudence
15117 2, 45 | SS Q[47] A[12] Body Para. 2/2~Since, however, every
15118 2, 45 | Q[47] A[12] Body Para. 2/2~Since, however, every man,
15119 2, 45 | SMT SS Q[47] A[12] R.O. 2 Para. 1/1~Reply OBJ 2: A
15120 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: A slave is not capable
15121 2, 45 | SMT SS Q[47] A[13] Obj. 2 Para. 1/1~OBJ 2: Further,
15122 2, 45 | 13] Obj. 2 Para. 1/1~OBJ 2: Further, faith is a more
15123 2, 45 | SS Q[47] A[13] Body Para. 2/3~The second prudence is
15124 2, 45 | SMT SS Q[47] A[13] R.O. 2 Para. 1/1~Reply OBJ 2: The
15125 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: The nature of faith consists
15126 2, 45 | SMT SS Q[47] A[14] Obj. 2 Para. 1/1~OBJ 2: Further,
15127 2, 45 | 14] Obj. 2 Para. 1/1~OBJ 2: Further, a prudent man
15128 2, 45 | stated ~above (A[8], OBJ[2]; A[13], OBJ[3]). Yet many
15129 2, 45 | Philosopher says (Topic. iii, 2) that "young people ~are
15130 2, 45 | teacheth of all things" (1 Jn. 2:27). There ~is also another
15131 2, 45 | SMT SS Q[47] A[14] R.O. 2 Para. 1/1~Reply OBJ 2: Those
15132 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: Those who require to be
15133 2, 45 | SMT SS Q[47] A[15] Obj. 2 Para. 1/1~OBJ 2: Further,
15134 2, 45 | 15] Obj. 2 Para. 1/1~OBJ 2: Further, the changes of
15135 2, 45 | SS Q[47] A[15] Body Para. 2/3~On the other hand, as
15136 2, 45 | SMT SS Q[47] A[15] R.O. 2 Para. 1/1~Reply OBJ 2: Prudence
15137 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: Prudence is rather in the
15138 2, 45 | SMT SS Q[47] A[16] Obj. 2 Para. 1/1~OBJ 2: Further,
15139 2, 45 | 16] Obj. 2 Para. 1/1~OBJ 2: Further, as the Philosopher
15140 2, 45 | Q[47] A[16] Body Para. 1/2~I answer that, Forgetfulness
15141 2, 45 | SS Q[47] A[16] Body Para. 2/2~Nevertheless forgetfulness
15142 2, 45 | Q[47] A[16] Body Para. 2/2~Nevertheless forgetfulness
15143 2, 45 | SMT SS Q[47] A[16] R.O. 2 Para. 1/1~Reply OBJ 2: The
15144 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: The experience required
15145 2, 46 | the parts of prudence?~(2) Of its integral parts;~(
15146 2, 46 | SMT SS Q[48] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
15147 2, 46 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, prudence is specifically
15148 2, 46 | SS Q[48] A[1] Body Para. 2/4~The subjective parts of
15149 2, 46 | as stated above (Q[47], A[2], ad 2) then its parts ~
15150 2, 46 | stated above (Q[47], A[2], ad 2) then its parts ~include "
15151 2, 46 | SMT SS Q[48] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Here
15152 2, 46 | R.O. 2 Para. 1/1~Reply OBJ 2: Here domestic and civic
15153 2, 47 | of inquiry:~(1) Memory;~(2) Understanding or Intelligence;~(
15154 2, 47 | SMT SS Q[49] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
15155 2, 47 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, prudence is acquired
15156 2, 47 | as stated in Ethic. ~vi, 2,7. Therefore memory is not
15157 2, 47 | SMT SS Q[49] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Just
15158 2, 47 | 49] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Just as aptitude
15159 2, 47 | R.O. 2 Para. 1/2~Reply OBJ 2: Just as aptitude for prudence
15160 2, 47 | SMT SS Q[49] A[1] R.O. 2 Para. 2/2~There are four
15161 2, 47 | Q[49] A[1] R.O. 2 Para. 2/2~There are four things
15162 2, 47 | 49] A[1] R.O. 2 Para. 2/2~There are four things whereby
15163 2, 47 | Aquin.: SMT SS Q[49] A[2] Thes. Para. 1/1~Whether
15164 2, 47 | Aquin.: SMT SS Q[49] A[2] Obj. 1 Para. 1/1~OBJ 1:
15165 2, 47 | Aquin.: SMT SS Q[49] A[2] Obj. 2 Para. 1/1~OBJ 2:
15166 2, 47 | SMT SS Q[49] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
15167 2, 47 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, understanding
15168 2, 47 | Q[4], A[8]; FS, Q[62], A[2]). Therefore understanding
15169 2, 47 | Aquin.: SMT SS Q[49] A[2] Obj. 3 Para. 1/1~OBJ 3:
15170 2, 47 | Aquin.: SMT SS Q[49] A[2] OTC Para. 1/1~On the contrary,
15171 2, 47 | Aquin.: SMT SS Q[49] A[2] Body Para. 1/1~I answer
15172 2, 47 | Aquin.: SMT SS Q[49] A[2] R.O. 1 Para. 1/1~Reply
15173 2, 47 | Aquin.: SMT SS Q[49] A[2] R.O. 2 Para. 1/1~Reply
15174 2, 47 | SMT SS Q[49] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
15175 2, 47 | R.O. 2 Para. 1/1~Reply OBJ 2: The understanding which
15176 2, 47 | shown above (Q[8], AA[1],2). It is ~in another sense
15177 2, 47 | Aquin.: SMT SS Q[49] A[2] R.O. 3 Para. 1/1~Reply
15178 2, 47 | SMT SS Q[49] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
15179 2, 47 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, that which pertains
15180 2, 47 | that, As stated above (A[2], ad 1; Q[47], A[3]) prudence
15181 2, 47 | SMT SS Q[49] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Man
15182 2, 47 | R.O. 2 Para. 1/1~Reply OBJ 2: Man has a natural aptitude
15183 2, 47 | SMT SS Q[49] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
15184 2, 47 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, good counsel pertains
15185 2, 47 | SMT SS Q[49] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
15186 2, 47 | R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher adduces
15187 2, 47 | SMT SS Q[49] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
15188 2, 47 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, that which is
15189 2, 47 | SMT SS Q[49] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The
15190 2, 47 | R.O. 2 Para. 1/1~Reply OBJ 2: The certitude of reason
15191 2, 47 | reason as explained above (A[2]; Q[47], A[2]~,3).~Aquin.:
15192 2, 47 | explained above (A[2]; Q[47], A[2]~,3).~Aquin.: SMT SS Q[49]
15193 2, 47 | SMT SS Q[49] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
15194 2, 47 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, prudence is only
15195 2, 47 | Q[49] A[6] Body Para. 1/2~I answer that, As stated
15196 2, 47 | stated above (Q[47], A[1], ad 2, AA[6],13), prudence ~is
15197 2, 47 | SS Q[49] A[6] Body Para. 2/2~Consequently, future contingents,
15198 2, 47 | Q[49] A[6] Body Para. 2/2~Consequently, future contingents,
15199 2, 47 | SMT SS Q[49] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Speculation
15200 2, 47 | R.O. 2 Para. 1/1~Reply OBJ 2: Speculation is about universal
15201 2, 47 | SMT SS Q[49] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
15202 2, 47 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, circumstances
15203 2, 47 | Q[49] A[7] Body Para. 1/2~I answer that, As stated
15204 2, 47 | SS Q[49] A[7] Body Para. 2/2~Since, however, prudence,
15205 2, 47 | Q[49] A[7] Body Para. 2/2~Since, however, prudence,
15206 2, 47 | SMT SS Q[49] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Circumstances
15207 2, 47 | R.O. 2 Para. 1/1~Reply OBJ 2: Circumstances are the concern
15208 2, 47 | SMT SS Q[49] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
15209 2, 47 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, to foresee good
15210 2, 47 | SMT SS Q[49] A[8] R.O. 2 Para. 1/1 ~Reply OBJ 2:
15211 2, 47 | R.O. 2 Para. 1/1 ~Reply OBJ 2: It is the same in idea,
15212 2, 48 | prudence is regnative?~(2) Whether political and (
15213 2, 48 | SMT SS Q[50] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
15214 2, 48 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, according to the
15215 2, 48 | 5], ~ad 1; FS, Q[58], A[2], ad 4). For this reason
15216 2, 48 | SMT SS Q[50] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A
15217 2, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: A kingdom is the best of
15218 2, 48 | Aquin.: SMT SS Q[50] A[2] Thes. Para. 1/1~Whether
15219 2, 48 | Aquin.: SMT SS Q[50] A[2] Obj. 1 Para. 1/1~OBJ 1:
15220 2, 48 | Aquin.: SMT SS Q[50] A[2] Obj. 2 Para. 1/1~OBJ 2:
15221 2, 48 | SMT SS Q[50] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
15222 2, 48 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the species of
15223 2, 48 | Aquin.: SMT SS Q[50] A[2] Obj. 3 Para. 1/1 ~OBJ 3:
15224 2, 48 | Aquin.: SMT SS Q[50] A[2] OTC Para. 1/1~On the contrary,
15225 2, 48 | Aquin.: SMT SS Q[50] A[2] Body Para. 1/1~I answer
15226 2, 48 | Aquin.: SMT SS Q[50] A[2] R.O. 1 Para. 1/1~Reply
15227 2, 48 | Aquin.: SMT SS Q[50] A[2] R.O. 2 Para. 1/1~Reply
15228 2, 48 | SMT SS Q[50] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A
15229 2, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: A different aspect of the
15230 2, 48 | Aquin.: SMT SS Q[50] A[2] R.O. 3 Para. 1/1~Reply
15231 2, 48 | SMT SS Q[50] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
15232 2, 48 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, as stated above (
15233 2, 48 | SMT SS Q[50] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Some
15234 2, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: Some sinners may be provident
15235 2, 48 | SMT SS Q[50] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
15236 2, 48 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, just as military
15237 2, 48 | SMT SS Q[50] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Other
15238 2, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: Other matters in the state
15239 2, 49 | euboulia}, is a virtue?~(2) Whether it is a special
15240 2, 49 | SMT SS Q[51] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
15241 2, 49 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, virtue is a perfection,
15242 2, 49 | SMT SS Q[51] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Although
15243 2, 49 | 51] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Although virtue
15244 2, 49 | R.O. 2 Para. 1/2~Reply OBJ 2: Although virtue is essentially
15245 2, 49 | SMT SS Q[51] A[1] R.O. 2 Para. 2/2~It may also be
15246 2, 49 | Q[51] A[1] R.O. 2 Para. 2/2~It may also be replied
15247 2, 49 | 51] A[1] R.O. 2 Para. 2/2~It may also be replied that
15248 2, 49 | Aquin.: SMT SS Q[51] A[2] Thes. Para. 1/1~Whether {
15249 2, 49 | Aquin.: SMT SS Q[51] A[2] Obj. 1 Para. 1/1~OBJ 1:
15250 2, 49 | Aquin.: SMT SS Q[51] A[2] Obj. 2 Para. 1/1~OBJ 2:
15251 2, 49 | SMT SS Q[51] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
15252 2, 49 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, human acts to
15253 2, 49 | Aquin.: SMT SS Q[51] A[2] Obj. 3 Para. 1/1~OBJ 3:
15254 2, 49 | Aquin.: SMT SS Q[51] A[2] OTC Para. 1/1~On the contrary,
15255 2, 49 | Aquin.: SMT SS Q[51] A[2] Body Para. 1/2~I answer
15256 2, 49 | Q[51] A[2] Body Para. 1/2~I answer that, As stated
15257 2, 49 | Aquin.: SMT SS Q[51] A[2] Body Para. 2/2~Now acts
15258 2, 49 | SS Q[51] A[2] Body Para. 2/2~Now acts of the reason
15259 2, 49 | Q[51] A[2] Body Para. 2/2~Now acts of the reason that
15260 2, 49 | Aquin.: SMT SS Q[51] A[2] R.O. 1 Para. 1/1~Reply
15261 2, 49 | Aquin.: SMT SS Q[51] A[2] R.O. 2 Para. 1/1~Reply
15262 2, 49 | SMT SS Q[51] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Different
15263 2, 49 | R.O. 2 Para. 1/1~Reply OBJ 2: Different acts are directed
15264 2, 49 | Aquin.: SMT SS Q[51] A[2] R.O. 3 Para. 1/1~Reply
15265 2, 49 | SMT SS Q[51] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
15266 2, 49 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, as stated in the
15267 2, 49 | Q[51] A[3] Body Para. 1/2~I answer that, {synesis} (
15268 2, 49 | SS Q[51] A[3] Body Para. 2/2~Now, different acts which
15269 2, 49 | Q[51] A[3] Body Para. 2/2~Now, different acts which
15270 2, 49 | SMT SS Q[51] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: In
15271 2, 49 | R.O. 2 Para. 1/1~Reply OBJ 2: In wicked men there may
15272 2, 49 | SMT SS Q[51] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
15273 2, 49 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, judgment is midway
15274 2, 49 | Q[51] A[4] Body Para. 1/2~I answer that cognitive
15275 2, 49 | SS Q[51] A[4] Body Para. 2/2~Now it happens sometimes
15276 2, 49 | Q[51] A[4] Body Para. 2/2~Now it happens sometimes
15277 2, 49 | SMT SS Q[51] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Judgment
15278 2, 49 | R.O. 2 Para. 1/1~Reply OBJ 2: Judgment about a thing
15279 2, 50 | gifts of the Holy ~Ghost?~(2) Whether the gift of counsel
15280 2, 50 | been said (Q[47], A[1], ad 2; Q[51], AA[1],2). Therefore
15281 2, 50 | A[1], ad 2; Q[51], AA[1],2). Therefore counsel should ~
15282 2, 50 | SMT SS Q[52] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
15283 2, 50 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the difference
15284 2, 50 | persons, according to 1 Macc. 2:65: "Behold . . . your brother ~
15285 2, 50 | contrary, It is written (Is. 11:2): "(The Spirit of the Lord) ~
15286 2, 50 | SMT SS Q[52] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: That
15287 2, 50 | R.O. 2 Para. 1/1~Reply OBJ 2: That a man be of such good
15288 2, 50 | Aquin.: SMT SS Q[52] A[2] Thes. Para. 1/1~Whether
15289 2, 50 | Aquin.: SMT SS Q[52] A[2] Obj. 1 Para. 1/1~OBJ 1:
15290 2, 50 | Aquin.: SMT SS Q[52] A[2] Obj. 2 Para. 1/1~OBJ 2:
15291 2, 50 | SMT SS Q[52] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
15292 2, 50 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, one gift suffices
15293 2, 50 | Aquin.: SMT SS Q[52] A[2] Obj. 3 Para. 1/1~OBJ 3:
15294 2, 50 | Aquin.: SMT SS Q[52] A[2] OTC Para. 1/1~On the contrary,
15295 2, 50 | Aquin.: SMT SS Q[52] A[2] Body Para. 1/1~I answer
15296 2, 50 | Aquin.: SMT SS Q[52] A[2] R.O. 1 Para. 1/1~Reply
15297 2, 50 | Aquin.: SMT SS Q[52] A[2] R.O. 2 Para. 1/1~Reply
15298 2, 50 | SMT SS Q[52] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
15299 2, 50 | R.O. 2 Para. 1/1~Reply OBJ 2: The gift of knowledge does
15300 2, 50 | Aquin.: SMT SS Q[52] A[2] R.O. 3 Para. 1/1~Reply
15301 2, 50 | SMT SS Q[52] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
15302 2, 50 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, counsel implies
15303 2, 50 | God, ~according to 1 Jn. 3:2, "When He shall appear,
15304 2, 50 | that, As stated above (A[2]; FS, Q[68], A[1]), the
15305 2, 50 | SS Q[52] A[3] Body Para. 2/3~Nevertheless there are
15306 2, 50 | SMT SS Q[52] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Doubt
15307 2, 50 | R.O. 2 Para. 1/1~Reply OBJ 2: Doubt belongs to counsel
15308 2, 50 | SMT SS Q[52] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
15309 2, 50 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, precepts are given
15310 2, 50 | salvation, according to James ~2:13, "Judgment without mercy
15311 2, 50 | SMT SS Q[52] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Counsel
15312 2, 50 | R.O. 2 Para. 1/1~Reply OBJ 2: Counsel considered as a
15313 2, 51 | SMT SS Q[53] Out. Para. 2/3 ~Accordingly we must consider
15314 2, 51 | twofold: (1) Of imprudence; (2) Of negligence ~which is
15315 2, 51 | imprudence, whether it is a sin?~(2) Whether it is a special
15316 2, 51 | SMT SS Q[53] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
15317 2, 51 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, none but original
15318 2, 51 | Q[53] A[1] Body Para. 1/2~I answer that, Imprudence
15319 2, 51 | SS Q[53] A[1] Body Para. 2/2~Imprudence is taken as
15320 2, 51 | Q[53] A[1] Body Para. 2/2~Imprudence is taken as a
15321 2, 51 | SMT SS Q[53] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This
15322 2, 51 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument takes imprudence
15323 2, 51 | Aquin.: SMT SS Q[53] A[2] Thes. Para. 1/1~Whether
15324 2, 51 | Aquin.: SMT SS Q[53] A[2] Obj. 1 Para. 1/1~OBJ 1:
15325 2, 51 | Aquin.: SMT SS Q[53] A[2] Obj. 2 Para. 1/1~OBJ 2:
15326 2, 51 | SMT SS Q[53] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
15327 2, 51 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, prudence is more
15328 2, 51 | Aquin.: SMT SS Q[53] A[2] Obj. 3 Para. 1/1~OBJ 3:
15329 2, 51 | Aquin.: SMT SS Q[53] A[2] OTC Para. 1/1~On the contrary,
15330 2, 51 | Aquin.: SMT SS Q[53] A[2] Body Para. 1/2~I answer
15331 2, 51 | Q[53] A[2] Body Para. 1/2~I answer that, A vice or
15332 2, 51 | Aquin.: SMT SS Q[53] A[2] Body Para. 2/2~If, on the
15333 2, 51 | SS Q[53] A[2] Body Para. 2/2~If, on the other hand,
15334 2, 51 | Q[53] A[2] Body Para. 2/2~If, on the other hand, a
15335 2, 51 | Aquin.: SMT SS Q[53] A[2] R.O. 1 Para. 1/1~Reply
15336 2, 51 | Aquin.: SMT SS Q[53] A[2] R.O. 2 Para. 1/1~Reply
15337 2, 51 | SMT SS Q[53] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Since
15338 2, 51 | R.O. 2 Para. 1/1~Reply OBJ 2: Since knowledge is further
15339 2, 51 | Aquin.: SMT SS Q[53] A[2] R.O. 3 Para. 1/1~Reply
15340 2, 51 | SMT SS Q[53] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
15341 2, 51 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, precipitation
15342 2, 51 | stated above (Q[52], ~A[2]), and consequently precipitation
15343 2, 51 | SMT SS Q[53] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Things
15344 2, 51 | R.O. 2 Para. 1/1~Reply OBJ 2: Things are said to be done
15345 2, 51 | SMT SS Q[53] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
15346 2, 51 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, whoever takes
15347 2, 51 | eyes to God," according to 2 Paral ~20:12: else if man,
15348 2, 51 | SMT SS Q[53] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: All
15349 2, 51 | R.O. 2 Para. 1/1~Reply OBJ 2: All thought about those
15350 2, 51 | SMT SS Q[53] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
15351 2, 51 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
15352 2, 51 | SMT SS Q[53] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Envy
15353 2, 51 | R.O. 2 Para. 1/1~Reply OBJ 2: Envy and anger, which are
15354 2, 51 | as stated above (A[5], ad 2). But envy ~is a distinct
15355 2, 51 | SMT SS Q[53] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
15356 2, 51 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
15357 2, 51 | reason, as stated above (AA[2],5), it ~follows that they
15358 2, 51 | SMT SS Q[53] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Duplicity
15359 2, 51 | R.O. 2 Para. 1/1~Reply OBJ 2: Duplicity also is something
15360 2, 52 | negligence is a special sin?~(2) To which virtue is it opposed?~(
15361 2, 52 | SMT SS Q[54] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
15362 2, 52 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, that which is
15363 2, 52 | SMT SS Q[54] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: In
15364 2, 52 | R.O. 2 Para. 1/1~Reply OBJ 2: In every sin there must
15365 2, 52 | Aquin.: SMT SS Q[54] A[2] Thes. Para. 1/1~Whether
15366 2, 52 | Aquin.: SMT SS Q[54] A[2] Obj. 1 Para. 1/1~OBJ 1:
15367 2, 52 | Aquin.: SMT SS Q[54] A[2] Obj. 2 Para. 1/1~OBJ 2:
15368 2, 52 | SMT SS Q[54] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
15369 2, 52 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, every sin of omission
15370 2, 52 | Aquin.: SMT SS Q[54] A[2] Obj. 3 Para. 1/1~OBJ 3:
15371 2, 52 | Aquin.: SMT SS Q[54] A[2] Obj. 4 Para. 1/1~OBJ 4:
15372 2, 52 | Aquin.: SMT SS Q[54] A[2] OTC Para. 1/1~On the contrary,
15373 2, 52 | Aquin.: SMT SS Q[54] A[2] Body Para. 1/1~I answer
15374 2, 52 | Aquin.: SMT SS Q[54] A[2] R.O. 1 Para. 1/1~Reply
15375 2, 52 | Aquin.: SMT SS Q[54] A[2] R.O. 2 Para. 1/1~Reply
15376 2, 52 | SMT SS Q[54] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Omission
15377 2, 52 | R.O. 2 Para. 1/1~Reply OBJ 2: Omission regards the external
15378 2, 52 | Aquin.: SMT SS Q[54] A[2] R.O. 3 Para. 1/1~Reply
15379 2, 52 | Aquin.: SMT SS Q[54] A[2] R.O. 4 Para. 1/1~Reply
15380 2, 52 | stated above (FS, Q[44], A[2]) ~when we were treating
15381 2, 52 | SMT SS Q[54] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
15382 2, 52 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, a gloss on Ecclus.
15383 2, 52 | Q[54] A[3] Body Para. 1/2~I answer that, As stated
15384 2, 52 | that, As stated above (A[2], ad 3), negligence arises
15385 2, 52 | SS Q[54] A[3] Body Para. 2/2~But if negligence consists
15386 2, 52 | Q[54] A[3] Body Para. 2/2~But if negligence consists
15387 2, 52 | SMT SS Q[54] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: According
15388 2, 52 | R.O. 2 Para. 1/1~Reply OBJ 2: According to the same authority (
15389 2, 53 | of the flesh is a sin?~(2) Whether it is a mortal
15390 2, 53 | SMT SS Q[55] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
15391 2, 53 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, it is not a sin
15392 2, 53 | as stated above (FS, Q[2], ~A[5]). Therefore prudence
15393 2, 53 | SMT SS Q[55] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
15394 2, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: The flesh is on account
15395 2, 53 | 55] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: The devil tempts
15396 2, 53 | Q[55] A[1] R.O. 3 Para. 2/2~We may also reply that
15397 2, 53 | 55] A[1] R.O. 3 Para. 2/2~We may also reply that since
15398 2, 53 | as stated above (Q[47], A[2], ad 1), we may distinguish
15399 2, 53 | Aquin.: SMT SS Q[55] A[2] Thes. Para. 1/1~Whether
15400 2, 53 | Aquin.: SMT SS Q[55] A[2] Obj. 1 Para. 1/1~OBJ 1:
15401 2, 53 | Aquin.: SMT SS Q[55] A[2] Obj. 2 Para. 1/1~OBJ 2:
15402 2, 53 | SMT SS Q[55] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
15403 2, 53 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, every sin against
15404 2, 53 | Aquin.: SMT SS Q[55] A[2] Obj. 3 Para. 1/1~OBJ 3:
15405 2, 53 | Aquin.: SMT SS Q[55] A[2] OTC Para. 1/1~On the contrary,
15406 2, 53 | Aquin.: SMT SS Q[55] A[2] Body Para. 1/2~I answer
15407 2, 53 | Q[55] A[2] Body Para. 1/2~I answer that, As stated
15408 2, 53 | As stated above (Q[47], A[2], ad 1; A[13]), a man is
15409 2, 53 | Aquin.: SMT SS Q[55] A[2] Body Para. 2/2~If, on the
15410 2, 53 | SS Q[55] A[2] Body Para. 2/2~If, on the other hand,
15411 2, 53 | Q[55] A[2] Body Para. 2/2~If, on the other hand, prudence
15412 2, 53 | Aquin.: SMT SS Q[55] A[2] R.O. 1 Para. 1/1~Reply
15413 2, 53 | Aquin.: SMT SS Q[55] A[2] R.O. 2 Para. 1/1~Reply
15414 2, 53 | SMT SS Q[55] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Prudence
15415 2, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: Prudence of the flesh does
15416 2, 53 | Aquin.: SMT SS Q[55] A[2] R.O. 3 Para. 1/1~Reply
15417 2, 53 | SMT SS Q[55] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
15418 2, 53 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
15419 2, 53 | contrary, The Apostle says (2 Cor. 4:2): "We renounce
15420 2, 53 | The Apostle says (2 Cor. 4:2): "We renounce the hidden ~
15421 2, 53 | SMT SS Q[55] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Craftiness
15422 2, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: Craftiness can take counsel
15423 2, 53 | found in them, according to 2 Cor. 12:16, "Being crafty
15424 2, 53 | SMT SS Q[55] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
15425 2, 53 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, guile seems to
15426 2, 53 | SMT SS Q[55] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
15427 2, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: The execution of craftiness
15428 2, 53 | SMT SS Q[55] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
15429 2, 53 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, fraud seems to
15430 2, 53 | SMT SS Q[55] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The
15431 2, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: The execution of craftiness
15432 2, 53 | SMT SS Q[55] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
15433 2, 53 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, everyone is solicitous
15434 2, 53 | wherefore the Apostle says (2 Thess. 3:10): "If any man ~
15435 2, 53 | praiseworthy, ~according to 2 Tim. 1:17, "When he was
15436 2, 53 | SMT SS Q[55] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The
15437 2, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: The solicitude of a man
15438 2, 53 | SMT SS Q[55] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
15439 2, 53 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, solicitude pertains
15440 2, 53 | SMT SS Q[55] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Due
15441 2, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: Due foresight of the future
15442 2, 53 | SMT SS Q[55] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
15443 2, 53 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, these vices bear
15444 2, 53 | SMT SS Q[55] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: To
15445 2, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: To do anything by stratagem
15446 2, 53 | Philosopher states ~(Rhet. ii, 2,3) [*Cf. Ethic. vii, 6].~
15447 2, 54 | The precepts of prudence;~(2) The precepts relating to
15448 2, 54 | SMT SS Q[56] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
15449 2, 54 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the teaching of
15450 2, 54 | 56] A[1] Obj. 3 Para. 1/2~OBJ 3: Further, the other
15451 2, 54 | Q[56] A[1] Obj. 3 Para. 2/2~The contrary however appears
15452 2, 54 | 56] A[1] Obj. 3 Para. 2/2~The contrary however appears
15453 2, 54 | SMT SS Q[56] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
15454 2, 54 | R.O. 2 Para. 1/1~Reply OBJ 2: The teaching of the Gospel
15455 2, 54 | Aquin.: SMT SS Q[56] A[2] Thes. Para. 1/1~Whether
15456 2, 54 | Aquin.: SMT SS Q[56] A[2] Obj. 1 Para. 1/1~OBJ 1:
15457 2, 54 | Aquin.: SMT SS Q[56] A[2] Obj. 2 Para. 1/1~OBJ 2:
15458 2, 54 | SMT SS Q[56] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
15459 2, 54 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, there is room
15460 2, 54 | Aquin.: SMT SS Q[56] A[2] Obj. 3 Para. 1/2~OBJ 3:
15461 2, 54 | 56] A[2] Obj. 3 Para. 1/2~OBJ 3: Further, there is
15462 2, 54 | Aquin.: SMT SS Q[56] A[2] Obj. 3 Para. 2/2~The contrary,
15463 2, 54 | Q[56] A[2] Obj. 3 Para. 2/2~The contrary, however,
15464 2, 54 | 56] A[2] Obj. 3 Para. 2/2~The contrary, however, appears
15465 2, 54 | Aquin.: SMT SS Q[56] A[2] Body Para. 1/1~I answer
15466 2, 54 | state further on (Q[58], A[2]). Now craftiness, as to
15467 2, 54 | Aquin.: SMT SS Q[56] A[2] R.O. 1 Para. 1/1~Reply
15468 2, 54 | injustice~Aquin.: SMT SS Q[56] A[2] R.O. 2 Para. 1/1~Reply
15469 2, 54 | SMT SS Q[56] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: All
15470 2, 54 | R.O. 2 Para. 1/1~Reply OBJ 2: All guile and fraud committed
15471 2, 54 | Aquin.: SMT SS Q[56] A[2] R.O. 3 Para. 1/1~Reply
15472 2, 55 | fourfold:~(1) Of justice;~(2) Of its parts;~(3) Of the
15473 2, 55 | SMT SS Q[57] Out. Para. 2/3~Four points will have
15474 2, 55 | about justice: (1) Right; (2) ~Justice itself; (3) Injustice; (
15475 2, 55 | the object of justice?~(2) Whether right is fittingly
15476 2, 55 | SMT SS Q[57] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, "
15477 2, 55 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, "Law," according
15478 2, 55 | Isidore ~says (Etym. v, 2) that "'fas' is the Divine
15479 2, 55 | Isidore says (Etym. v, 2) that "'jus' [right] is
15480 2, 55 | SMT SS Q[57] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Just
15481 2, 55 | R.O. 2 Para. 1/1~Reply OBJ 2: Just as there pre-exists
15482 2, 55 | Aquin.: SMT SS Q[57] A[2] Thes. Para. 1/1~Whether
15483 2, 55 | Aquin.: SMT SS Q[57] A[2] Obj. 1 Para. 1/1~OBJ 1:
15484 2, 55 | Aquin.: SMT SS Q[57] A[2] Obj. 2 Para. 1/1~OBJ 2:
15485 2, 55 | SMT SS Q[57] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
15486 2, 55 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, a thing is called "
15487 2, 55 | Aquin.: SMT SS Q[57] A[2] Obj. 3 Para. 1/1~OBJ 3:
15488 2, 55 | Aquin.: SMT SS Q[57] A[2] OTC Para. 1/1~On the contrary,
15489 2, 55 | Aquin.: SMT SS Q[57] A[2] Body Para. 1/1~I answer
15490 2, 55 | Aquin.: SMT SS Q[57] A[2] R.O. 1 Para. 1/1~Reply
15491 2, 55 | Aquin.: SMT SS Q[57] A[2] R.O. 2 Para. 1/1~Reply
15492 2, 55 | SMT SS Q[57] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
15493 2, 55 | R.O. 2 Para. 1/1~Reply OBJ 2: The human will can, by
15494 2, 55 | Aquin.: SMT SS Q[57] A[2] R.O. 3 Para. 1/1~Reply
15495 2, 55 | SMT SS Q[57] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
15496 2, 55 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, slavery among
15497 2, 55 | the Philosopher (Polit. i, 2). Now "slavery belongs ~
15498 2, 55 | right as stated above (A[2]) is divided into natural
15499 2, 55 | Q[57] A[3] Body Para. 1/2~I answer that, As stated
15500 2, 55 | that, As stated above (A[2]), the natural right or
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