Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
188 108
189 115
19 1146
2 31139
20 692
21 654
214 1
Frequency    [«  »]
35722 not
33106 obj
31402 be
31139 2
26960 for
26380 by
25300 but
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

2

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31139

      Part, Question
15001 2, 44 | Aquin.: SMT SS Q[46] A[2] Obj. 1 Para. 1/1~OBJ 1: 15002 2, 44 | Aquin.: SMT SS Q[46] A[2] Obj. 2 Para. 1/1~OBJ 2: 15003 2, 44 | SMT SS Q[46] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, " 15004 2, 44 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, "Every sin is 15005 2, 44 | Aquin.: SMT SS Q[46] A[2] Obj. 3 Para. 1/1~OBJ 3: 15006 2, 44 | Aquin.: SMT SS Q[46] A[2] OTC Para. 1/1~On the contrary, 15007 2, 44 | Aquin.: SMT SS Q[46] A[2] Body Para. 1/2~I answer 15008 2, 44 | Q[46] A[2] Body Para. 1/2~I answer that, Folly, as 15009 2, 44 | things, according to 1 Cor. 2:14, "The ~sensual man perceiveth 15010 2, 44 | Aquin.: SMT SS Q[46] A[2] Body Para. 2/2~This suffices 15011 2, 44 | SS Q[46] A[2] Body Para. 2/2~This suffices for the 15012 2, 44 | Q[46] A[2] Body Para. 2/2~This suffices for the Reply 15013 2, 44 | Aquin.: SMT SS Q[46] A[2] R.O. 2 Para. 1/1~Reply 15014 2, 44 | SMT SS Q[46] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Though 15015 2, 44 | R.O. 2 Para. 1/1~Reply OBJ 2: Though no man wishes to 15016 2, 44 | Aquin.: SMT SS Q[46] A[2] R.O. 3 Para. 1/1~Reply 15017 2, 44 | SMT SS Q[46] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 15018 2, 44 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the Apostle says ( 15019 2, 44 | that, As already stated (A[2]), folly, in so far as it 15020 2, 44 | SMT SS Q[46] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: These 15021 2, 44 | R.O. 2 Para. 1/1~Reply OBJ 2: These words of the Apostle 15022 2, 44 | stated above (FS, Q[48]~, AA[2],3,4), produces a great 15023 2, 45 | SMT SS Q[47] Out. Para. 1/2 - TREATISE ON THE CARDINAL 15024 2, 45 | SMT SS Q[47] Out. Para. 2/2~Under the first head there 15025 2, 45 | SMT SS Q[47] Out. Para. 2/2~Under the first head there 15026 2, 45 | will or in the reason?~(2) If in the reason, whether 15027 2, 45 | SMT SS Q[47] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 15028 2, 45 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, as appears from 15029 2, 45 | above (FS, Q[25], AA[1],2). Accordingly prudence is 15030 2, 45 | SMT SS Q[47] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The 15031 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: The prudent man considers 15032 2, 45 | counselled" ~(Ethic. iii, 2), it follows that choice 15033 2, 45 | Aquin.: SMT SS Q[47] A[2] Thes. Para. 1/1~Whether 15034 2, 45 | Aquin.: SMT SS Q[47] A[2] Obj. 1 Para. 1/1~OBJ 1: 15035 2, 45 | Aquin.: SMT SS Q[47] A[2] Obj. 2 Para. 1/1~OBJ 2: 15036 2, 45 | SMT SS Q[47] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 15037 2, 45 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, Ambrose says ( 15038 2, 45 | Aquin.: SMT SS Q[47] A[2] Obj. 3 Para. 1/1~OBJ 3: 15039 2, 45 | Aquin.: SMT SS Q[47] A[2] OTC Para. 1/1~On the contrary, 15040 2, 45 | Aquin.: SMT SS Q[47] A[2] Body Para. 1/1~I answer 15041 2, 45 | Aquin.: SMT SS Q[47] A[2] R.O. 1 Para. 1/1~Reply 15042 2, 45 | Aquin.: SMT SS Q[47] A[2] R.O. 2 Para. 1/1~Reply 15043 2, 45 | SMT SS Q[47] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Ambrose, 15044 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: Ambrose, and Tully also ( 15045 2, 45 | Aquin.: SMT SS Q[47] A[2] R.O. 3 Para. 1/1~Reply 15046 2, 45 | as stated above (AA[1],2). But ~"reason deals with 15047 2, 45 | SMT SS Q[47] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 15048 2, 45 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, singulars are 15049 2, 45 | SMT SS Q[47] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It 15050 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: It is because the infinite 15051 2, 45 | SMT SS Q[47] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 15052 2, 45 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, there is no virtue 15053 2, 45 | art, for it is written (2 Paralip. ii, ~14) concerning 15054 2, 45 | Q[47] A[4] Body Para. 1/2~I answer that, As stated 15055 2, 45 | SS Q[47] A[4] Body Para. 2/2~Now it belongs to prudence, 15056 2, 45 | Q[47] A[4] Body Para. 2/2~Now it belongs to prudence, 15057 2, 45 | SMT SS Q[47] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The 15058 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher says that 15059 2, 45 | SMT SS Q[47] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 15060 2, 45 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher 15061 2, 45 | Q[47] A[5] Body Para. 1/2~I answer that, Since acts 15062 2, 45 | Q[1], A[3]; FS, Q[18], A[2]; FS, Q[54], A[2]~), any 15063 2, 45 | 18], A[2]; FS, Q[54], A[2]~), any habit that has a 15064 2, 45 | explained above (FS, Q[54], A[2], ad 1). Because one ~and 15065 2, 45 | SS Q[47] A[5] Body Para. 2/2~Accordingly we must say 15066 2, 45 | Q[47] A[5] Body Para. 2/2~Accordingly we must say 15067 2, 45 | reason, as stated ~above (A[2]), it is differentiated 15068 2, 45 | SMT SS Q[47] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: This 15069 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument proves that 15070 2, 45 | SMT SS Q[47] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 15071 2, 45 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, man surpasses 15072 2, 45 | action," as ~stated above (A[2]). Therefore all actions 15073 2, 45 | Q[47] A[6] Body Para. 1/2~I answer that, The end of 15074 2, 45 | SS Q[47] A[6] Body Para. 2/2~Now, just as, in the speculative 15075 2, 45 | Q[47] A[6] Body Para. 2/2~Now, just as, in the speculative 15076 2, 45 | stated above (Q[23], A[7], ad 2; FS, Q[13], A[3]); while ~ 15077 2, 45 | 47] A[6] R.O. 1 Para. 1/2~Reply OBJ 1: Natural reason 15078 2, 45 | Q[47] A[6] R.O. 1 Para. 2/2~This suffices for the 15079 2, 45 | 47] A[6] R.O. 1 Para. 2/2~This suffices for the Reply 15080 2, 45 | SMT SS Q[47] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 15081 2, 45 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, that which of 15082 2, 45 | SS Q[47] A[7] Body Para. 2/3~But it belongs to the 15083 2, 45 | SMT SS Q[47] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Just 15084 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: Just as a natural agent 15085 2, 45 | SMT SS Q[47] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 15086 2, 45 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher 15087 2, 45 | Q[47] A[8] Body Para. 1/2~I answer that, Prudence 15088 2, 45 | action," as stated ~above (A[2]). Hence that which is the 15089 2, 45 | SS Q[47] A[8] Body Para. 2/2~In confirmation of this 15090 2, 45 | Q[47] A[8] Body Para. 2/2~In confirmation of this 15091 2, 45 | SMT SS Q[47] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Good 15092 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: Good counsel is required 15093 2, 45 | SMT SS Q[47] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, 15094 2, 45 | 9] Obj. 2 Para. 1/1~OBJ 2: Further, the certainty 15095 2, 45 | SMT SS Q[47] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: According 15096 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: According to the Philosopher ( 15097 2, 45 | stated above (FS, Q[44], A[2]) when we were treating 15098 2, 45 | SMT SS Q[47] A[10] Obj. 2 Para. 1/1~OBJ 2: Further, 15099 2, 45 | 10] Obj. 2 Para. 1/1~OBJ 2: Further, he seems to be 15100 2, 45 | Q[47] A[10] Body Para. 1/2~I answer that, According 15101 2, 45 | SS Q[47] A[10] Body Para. 2/2~Accordingly, since it 15102 2, 45 | Q[47] A[10] Body Para. 2/2~Accordingly, since it belongs 15103 2, 45 | SMT SS Q[47] A[10] R.O. 2 Para. 1/1~Reply OBJ 2: He 15104 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: He that seeks the good 15105 2, 45 | SMT SS Q[47] A[11] Obj. 2 Para. 1/1~OBJ 2: Further, 15106 2, 45 | 11] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher 15107 2, 45 | Philosopher says (Polit. iii, 2) that "virtue is the ~same 15108 2, 45 | stated above (A[5]; Q[54], A[2], ad 1), the species of ~ 15109 2, 45 | SMT SS Q[47] A[11] R.O. 2 Para. 1/1~Reply OBJ 2: As 15110 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher declares ( 15111 2, 45 | Philosopher declares (Polit. iii, 2), "it belongs to ~a good 15112 2, 45 | same authority (Polit. iii, 2).~Aquin.: SMT SS Q[47] A[ 15113 2, 45 | Philosopher says (Polit. iii, 2) that "prudence alone is ~ 15114 2, 45 | SMT SS Q[47] A[12] Obj. 2 Para. 1/1~OBJ 2: Further, 15115 2, 45 | 12] Obj. 2 Para. 1/1~OBJ 2: Further, it is stated in 15116 2, 45 | Q[47] A[12] Body Para. 1/2~I answer that, Prudence 15117 2, 45 | SS Q[47] A[12] Body Para. 2/2~Since, however, every 15118 2, 45 | Q[47] A[12] Body Para. 2/2~Since, however, every man, 15119 2, 45 | SMT SS Q[47] A[12] R.O. 2 Para. 1/1~Reply OBJ 2: A 15120 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: A slave is not capable 15121 2, 45 | SMT SS Q[47] A[13] Obj. 2 Para. 1/1~OBJ 2: Further, 15122 2, 45 | 13] Obj. 2 Para. 1/1~OBJ 2: Further, faith is a more 15123 2, 45 | SS Q[47] A[13] Body Para. 2/3~The second prudence is 15124 2, 45 | SMT SS Q[47] A[13] R.O. 2 Para. 1/1~Reply OBJ 2: The 15125 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: The nature of faith consists 15126 2, 45 | SMT SS Q[47] A[14] Obj. 2 Para. 1/1~OBJ 2: Further, 15127 2, 45 | 14] Obj. 2 Para. 1/1~OBJ 2: Further, a prudent man 15128 2, 45 | stated ~above (A[8], OBJ[2]; A[13], OBJ[3]). Yet many 15129 2, 45 | Philosopher says (Topic. iii, 2) that "young people ~are 15130 2, 45 | teacheth of all things" (1 Jn. 2:27). There ~is also another 15131 2, 45 | SMT SS Q[47] A[14] R.O. 2 Para. 1/1~Reply OBJ 2: Those 15132 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: Those who require to be 15133 2, 45 | SMT SS Q[47] A[15] Obj. 2 Para. 1/1~OBJ 2: Further, 15134 2, 45 | 15] Obj. 2 Para. 1/1~OBJ 2: Further, the changes of 15135 2, 45 | SS Q[47] A[15] Body Para. 2/3~On the other hand, as 15136 2, 45 | SMT SS Q[47] A[15] R.O. 2 Para. 1/1~Reply OBJ 2: Prudence 15137 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: Prudence is rather in the 15138 2, 45 | SMT SS Q[47] A[16] Obj. 2 Para. 1/1~OBJ 2: Further, 15139 2, 45 | 16] Obj. 2 Para. 1/1~OBJ 2: Further, as the Philosopher 15140 2, 45 | Q[47] A[16] Body Para. 1/2~I answer that, Forgetfulness 15141 2, 45 | SS Q[47] A[16] Body Para. 2/2~Nevertheless forgetfulness 15142 2, 45 | Q[47] A[16] Body Para. 2/2~Nevertheless forgetfulness 15143 2, 45 | SMT SS Q[47] A[16] R.O. 2 Para. 1/1~Reply OBJ 2: The 15144 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: The experience required 15145 2, 46 | the parts of prudence?~(2) Of its integral parts;~( 15146 2, 46 | SMT SS Q[48] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 15147 2, 46 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, prudence is specifically 15148 2, 46 | SS Q[48] A[1] Body Para. 2/4~The subjective parts of 15149 2, 46 | as stated above (Q[47], A[2], ad 2) then its parts ~ 15150 2, 46 | stated above (Q[47], A[2], ad 2) then its parts ~include " 15151 2, 46 | SMT SS Q[48] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Here 15152 2, 46 | R.O. 2 Para. 1/1~Reply OBJ 2: Here domestic and civic 15153 2, 47 | of inquiry:~(1) Memory;~(2) Understanding or Intelligence;~( 15154 2, 47 | SMT SS Q[49] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 15155 2, 47 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, prudence is acquired 15156 2, 47 | as stated in Ethic. ~vi, 2,7. Therefore memory is not 15157 2, 47 | SMT SS Q[49] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Just 15158 2, 47 | 49] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Just as aptitude 15159 2, 47 | R.O. 2 Para. 1/2~Reply OBJ 2: Just as aptitude for prudence 15160 2, 47 | SMT SS Q[49] A[1] R.O. 2 Para. 2/2~There are four 15161 2, 47 | Q[49] A[1] R.O. 2 Para. 2/2~There are four things 15162 2, 47 | 49] A[1] R.O. 2 Para. 2/2~There are four things whereby 15163 2, 47 | Aquin.: SMT SS Q[49] A[2] Thes. Para. 1/1~Whether 15164 2, 47 | Aquin.: SMT SS Q[49] A[2] Obj. 1 Para. 1/1~OBJ 1: 15165 2, 47 | Aquin.: SMT SS Q[49] A[2] Obj. 2 Para. 1/1~OBJ 2: 15166 2, 47 | SMT SS Q[49] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 15167 2, 47 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, understanding 15168 2, 47 | Q[4], A[8]; FS, Q[62], A[2]). Therefore understanding 15169 2, 47 | Aquin.: SMT SS Q[49] A[2] Obj. 3 Para. 1/1~OBJ 3: 15170 2, 47 | Aquin.: SMT SS Q[49] A[2] OTC Para. 1/1~On the contrary, 15171 2, 47 | Aquin.: SMT SS Q[49] A[2] Body Para. 1/1~I answer 15172 2, 47 | Aquin.: SMT SS Q[49] A[2] R.O. 1 Para. 1/1~Reply 15173 2, 47 | Aquin.: SMT SS Q[49] A[2] R.O. 2 Para. 1/1~Reply 15174 2, 47 | SMT SS Q[49] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The 15175 2, 47 | R.O. 2 Para. 1/1~Reply OBJ 2: The understanding which 15176 2, 47 | shown above (Q[8], AA[1],2). It is ~in another sense 15177 2, 47 | Aquin.: SMT SS Q[49] A[2] R.O. 3 Para. 1/1~Reply 15178 2, 47 | SMT SS Q[49] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 15179 2, 47 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, that which pertains 15180 2, 47 | that, As stated above (A[2], ad 1; Q[47], A[3]) prudence 15181 2, 47 | SMT SS Q[49] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Man 15182 2, 47 | R.O. 2 Para. 1/1~Reply OBJ 2: Man has a natural aptitude 15183 2, 47 | SMT SS Q[49] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 15184 2, 47 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, good counsel pertains 15185 2, 47 | SMT SS Q[49] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The 15186 2, 47 | R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher adduces 15187 2, 47 | SMT SS Q[49] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 15188 2, 47 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, that which is 15189 2, 47 | SMT SS Q[49] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The 15190 2, 47 | R.O. 2 Para. 1/1~Reply OBJ 2: The certitude of reason 15191 2, 47 | reason as explained above (A[2]; Q[47], A[2]~,3).~Aquin.: 15192 2, 47 | explained above (A[2]; Q[47], A[2]~,3).~Aquin.: SMT SS Q[49] 15193 2, 47 | SMT SS Q[49] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 15194 2, 47 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, prudence is only 15195 2, 47 | Q[49] A[6] Body Para. 1/2~I answer that, As stated 15196 2, 47 | stated above (Q[47], A[1], ad 2, AA[6],13), prudence ~is 15197 2, 47 | SS Q[49] A[6] Body Para. 2/2~Consequently, future contingents, 15198 2, 47 | Q[49] A[6] Body Para. 2/2~Consequently, future contingents, 15199 2, 47 | SMT SS Q[49] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Speculation 15200 2, 47 | R.O. 2 Para. 1/1~Reply OBJ 2: Speculation is about universal 15201 2, 47 | SMT SS Q[49] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 15202 2, 47 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, circumstances 15203 2, 47 | Q[49] A[7] Body Para. 1/2~I answer that, As stated 15204 2, 47 | SS Q[49] A[7] Body Para. 2/2~Since, however, prudence, 15205 2, 47 | Q[49] A[7] Body Para. 2/2~Since, however, prudence, 15206 2, 47 | SMT SS Q[49] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Circumstances 15207 2, 47 | R.O. 2 Para. 1/1~Reply OBJ 2: Circumstances are the concern 15208 2, 47 | SMT SS Q[49] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 15209 2, 47 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, to foresee good 15210 2, 47 | SMT SS Q[49] A[8] R.O. 2 Para. 1/1 ~Reply OBJ 2: 15211 2, 47 | R.O. 2 Para. 1/1 ~Reply OBJ 2: It is the same in idea, 15212 2, 48 | prudence is regnative?~(2) Whether political and ( 15213 2, 48 | SMT SS Q[50] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 15214 2, 48 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, according to the 15215 2, 48 | 5], ~ad 1; FS, Q[58], A[2], ad 4). For this reason 15216 2, 48 | SMT SS Q[50] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A 15217 2, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: A kingdom is the best of 15218 2, 48 | Aquin.: SMT SS Q[50] A[2] Thes. Para. 1/1~Whether 15219 2, 48 | Aquin.: SMT SS Q[50] A[2] Obj. 1 Para. 1/1~OBJ 1: 15220 2, 48 | Aquin.: SMT SS Q[50] A[2] Obj. 2 Para. 1/1~OBJ 2: 15221 2, 48 | SMT SS Q[50] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 15222 2, 48 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the species of 15223 2, 48 | Aquin.: SMT SS Q[50] A[2] Obj. 3 Para. 1/1 ~OBJ 3: 15224 2, 48 | Aquin.: SMT SS Q[50] A[2] OTC Para. 1/1~On the contrary, 15225 2, 48 | Aquin.: SMT SS Q[50] A[2] Body Para. 1/1~I answer 15226 2, 48 | Aquin.: SMT SS Q[50] A[2] R.O. 1 Para. 1/1~Reply 15227 2, 48 | Aquin.: SMT SS Q[50] A[2] R.O. 2 Para. 1/1~Reply 15228 2, 48 | SMT SS Q[50] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A 15229 2, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: A different aspect of the 15230 2, 48 | Aquin.: SMT SS Q[50] A[2] R.O. 3 Para. 1/1~Reply 15231 2, 48 | SMT SS Q[50] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 15232 2, 48 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, as stated above ( 15233 2, 48 | SMT SS Q[50] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Some 15234 2, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: Some sinners may be provident 15235 2, 48 | SMT SS Q[50] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 15236 2, 48 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, just as military 15237 2, 48 | SMT SS Q[50] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Other 15238 2, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: Other matters in the state 15239 2, 49 | euboulia}, is a virtue?~(2) Whether it is a special 15240 2, 49 | SMT SS Q[51] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 15241 2, 49 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, virtue is a perfection, 15242 2, 49 | SMT SS Q[51] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Although 15243 2, 49 | 51] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Although virtue 15244 2, 49 | R.O. 2 Para. 1/2~Reply OBJ 2: Although virtue is essentially 15245 2, 49 | SMT SS Q[51] A[1] R.O. 2 Para. 2/2~It may also be 15246 2, 49 | Q[51] A[1] R.O. 2 Para. 2/2~It may also be replied 15247 2, 49 | 51] A[1] R.O. 2 Para. 2/2~It may also be replied that 15248 2, 49 | Aquin.: SMT SS Q[51] A[2] Thes. Para. 1/1~Whether { 15249 2, 49 | Aquin.: SMT SS Q[51] A[2] Obj. 1 Para. 1/1~OBJ 1: 15250 2, 49 | Aquin.: SMT SS Q[51] A[2] Obj. 2 Para. 1/1~OBJ 2: 15251 2, 49 | SMT SS Q[51] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 15252 2, 49 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, human acts to 15253 2, 49 | Aquin.: SMT SS Q[51] A[2] Obj. 3 Para. 1/1~OBJ 3: 15254 2, 49 | Aquin.: SMT SS Q[51] A[2] OTC Para. 1/1~On the contrary, 15255 2, 49 | Aquin.: SMT SS Q[51] A[2] Body Para. 1/2~I answer 15256 2, 49 | Q[51] A[2] Body Para. 1/2~I answer that, As stated 15257 2, 49 | Aquin.: SMT SS Q[51] A[2] Body Para. 2/2~Now acts 15258 2, 49 | SS Q[51] A[2] Body Para. 2/2~Now acts of the reason 15259 2, 49 | Q[51] A[2] Body Para. 2/2~Now acts of the reason that 15260 2, 49 | Aquin.: SMT SS Q[51] A[2] R.O. 1 Para. 1/1~Reply 15261 2, 49 | Aquin.: SMT SS Q[51] A[2] R.O. 2 Para. 1/1~Reply 15262 2, 49 | SMT SS Q[51] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Different 15263 2, 49 | R.O. 2 Para. 1/1~Reply OBJ 2: Different acts are directed 15264 2, 49 | Aquin.: SMT SS Q[51] A[2] R.O. 3 Para. 1/1~Reply 15265 2, 49 | SMT SS Q[51] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 15266 2, 49 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, as stated in the 15267 2, 49 | Q[51] A[3] Body Para. 1/2~I answer that, {synesis} ( 15268 2, 49 | SS Q[51] A[3] Body Para. 2/2~Now, different acts which 15269 2, 49 | Q[51] A[3] Body Para. 2/2~Now, different acts which 15270 2, 49 | SMT SS Q[51] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: In 15271 2, 49 | R.O. 2 Para. 1/1~Reply OBJ 2: In wicked men there may 15272 2, 49 | SMT SS Q[51] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 15273 2, 49 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, judgment is midway 15274 2, 49 | Q[51] A[4] Body Para. 1/2~I answer that cognitive 15275 2, 49 | SS Q[51] A[4] Body Para. 2/2~Now it happens sometimes 15276 2, 49 | Q[51] A[4] Body Para. 2/2~Now it happens sometimes 15277 2, 49 | SMT SS Q[51] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Judgment 15278 2, 49 | R.O. 2 Para. 1/1~Reply OBJ 2: Judgment about a thing 15279 2, 50 | gifts of the Holy ~Ghost?~(2) Whether the gift of counsel 15280 2, 50 | been said (Q[47], A[1], ad 2; Q[51], AA[1],2). Therefore 15281 2, 50 | A[1], ad 2; Q[51], AA[1],2). Therefore counsel should ~ 15282 2, 50 | SMT SS Q[52] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 15283 2, 50 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the difference 15284 2, 50 | persons, according to 1 Macc. 2:65: "Behold . . . your brother ~ 15285 2, 50 | contrary, It is written (Is. 11:2): "(The Spirit of the Lord) ~ 15286 2, 50 | SMT SS Q[52] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: That 15287 2, 50 | R.O. 2 Para. 1/1~Reply OBJ 2: That a man be of such good 15288 2, 50 | Aquin.: SMT SS Q[52] A[2] Thes. Para. 1/1~Whether 15289 2, 50 | Aquin.: SMT SS Q[52] A[2] Obj. 1 Para. 1/1~OBJ 1: 15290 2, 50 | Aquin.: SMT SS Q[52] A[2] Obj. 2 Para. 1/1~OBJ 2: 15291 2, 50 | SMT SS Q[52] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 15292 2, 50 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, one gift suffices 15293 2, 50 | Aquin.: SMT SS Q[52] A[2] Obj. 3 Para. 1/1~OBJ 3: 15294 2, 50 | Aquin.: SMT SS Q[52] A[2] OTC Para. 1/1~On the contrary, 15295 2, 50 | Aquin.: SMT SS Q[52] A[2] Body Para. 1/1~I answer 15296 2, 50 | Aquin.: SMT SS Q[52] A[2] R.O. 1 Para. 1/1~Reply 15297 2, 50 | Aquin.: SMT SS Q[52] A[2] R.O. 2 Para. 1/1~Reply 15298 2, 50 | SMT SS Q[52] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The 15299 2, 50 | R.O. 2 Para. 1/1~Reply OBJ 2: The gift of knowledge does 15300 2, 50 | Aquin.: SMT SS Q[52] A[2] R.O. 3 Para. 1/1~Reply 15301 2, 50 | SMT SS Q[52] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 15302 2, 50 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, counsel implies 15303 2, 50 | God, ~according to 1 Jn. 3:2, "When He shall appear, 15304 2, 50 | that, As stated above (A[2]; FS, Q[68], A[1]), the 15305 2, 50 | SS Q[52] A[3] Body Para. 2/3~Nevertheless there are 15306 2, 50 | SMT SS Q[52] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Doubt 15307 2, 50 | R.O. 2 Para. 1/1~Reply OBJ 2: Doubt belongs to counsel 15308 2, 50 | SMT SS Q[52] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 15309 2, 50 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, precepts are given 15310 2, 50 | salvation, according to James ~2:13, "Judgment without mercy 15311 2, 50 | SMT SS Q[52] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Counsel 15312 2, 50 | R.O. 2 Para. 1/1~Reply OBJ 2: Counsel considered as a 15313 2, 51 | SMT SS Q[53] Out. Para. 2/3 ~Accordingly we must consider 15314 2, 51 | twofold: (1) Of imprudence; (2) Of negligence ~which is 15315 2, 51 | imprudence, whether it is a sin?~(2) Whether it is a special 15316 2, 51 | SMT SS Q[53] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 15317 2, 51 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, none but original 15318 2, 51 | Q[53] A[1] Body Para. 1/2~I answer that, Imprudence 15319 2, 51 | SS Q[53] A[1] Body Para. 2/2~Imprudence is taken as 15320 2, 51 | Q[53] A[1] Body Para. 2/2~Imprudence is taken as a 15321 2, 51 | SMT SS Q[53] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This 15322 2, 51 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument takes imprudence 15323 2, 51 | Aquin.: SMT SS Q[53] A[2] Thes. Para. 1/1~Whether 15324 2, 51 | Aquin.: SMT SS Q[53] A[2] Obj. 1 Para. 1/1~OBJ 1: 15325 2, 51 | Aquin.: SMT SS Q[53] A[2] Obj. 2 Para. 1/1~OBJ 2: 15326 2, 51 | SMT SS Q[53] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 15327 2, 51 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, prudence is more 15328 2, 51 | Aquin.: SMT SS Q[53] A[2] Obj. 3 Para. 1/1~OBJ 3: 15329 2, 51 | Aquin.: SMT SS Q[53] A[2] OTC Para. 1/1~On the contrary, 15330 2, 51 | Aquin.: SMT SS Q[53] A[2] Body Para. 1/2~I answer 15331 2, 51 | Q[53] A[2] Body Para. 1/2~I answer that, A vice or 15332 2, 51 | Aquin.: SMT SS Q[53] A[2] Body Para. 2/2~If, on the 15333 2, 51 | SS Q[53] A[2] Body Para. 2/2~If, on the other hand, 15334 2, 51 | Q[53] A[2] Body Para. 2/2~If, on the other hand, a 15335 2, 51 | Aquin.: SMT SS Q[53] A[2] R.O. 1 Para. 1/1~Reply 15336 2, 51 | Aquin.: SMT SS Q[53] A[2] R.O. 2 Para. 1/1~Reply 15337 2, 51 | SMT SS Q[53] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Since 15338 2, 51 | R.O. 2 Para. 1/1~Reply OBJ 2: Since knowledge is further 15339 2, 51 | Aquin.: SMT SS Q[53] A[2] R.O. 3 Para. 1/1~Reply 15340 2, 51 | SMT SS Q[53] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 15341 2, 51 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, precipitation 15342 2, 51 | stated above (Q[52], ~A[2]), and consequently precipitation 15343 2, 51 | SMT SS Q[53] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Things 15344 2, 51 | R.O. 2 Para. 1/1~Reply OBJ 2: Things are said to be done 15345 2, 51 | SMT SS Q[53] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 15346 2, 51 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, whoever takes 15347 2, 51 | eyes to God," according to 2 Paral ~20:12: else if man, 15348 2, 51 | SMT SS Q[53] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: All 15349 2, 51 | R.O. 2 Para. 1/1~Reply OBJ 2: All thought about those 15350 2, 51 | SMT SS Q[53] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 15351 2, 51 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, it is written ( 15352 2, 51 | SMT SS Q[53] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Envy 15353 2, 51 | R.O. 2 Para. 1/1~Reply OBJ 2: Envy and anger, which are 15354 2, 51 | as stated above (A[5], ad 2). But envy ~is a distinct 15355 2, 51 | SMT SS Q[53] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 15356 2, 51 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, it is written ( 15357 2, 51 | reason, as stated above (AA[2],5), it ~follows that they 15358 2, 51 | SMT SS Q[53] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Duplicity 15359 2, 51 | R.O. 2 Para. 1/1~Reply OBJ 2: Duplicity also is something 15360 2, 52 | negligence is a special sin?~(2) To which virtue is it opposed?~( 15361 2, 52 | SMT SS Q[54] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 15362 2, 52 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, that which is 15363 2, 52 | SMT SS Q[54] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: In 15364 2, 52 | R.O. 2 Para. 1/1~Reply OBJ 2: In every sin there must 15365 2, 52 | Aquin.: SMT SS Q[54] A[2] Thes. Para. 1/1~Whether 15366 2, 52 | Aquin.: SMT SS Q[54] A[2] Obj. 1 Para. 1/1~OBJ 1: 15367 2, 52 | Aquin.: SMT SS Q[54] A[2] Obj. 2 Para. 1/1~OBJ 2: 15368 2, 52 | SMT SS Q[54] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 15369 2, 52 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, every sin of omission 15370 2, 52 | Aquin.: SMT SS Q[54] A[2] Obj. 3 Para. 1/1~OBJ 3: 15371 2, 52 | Aquin.: SMT SS Q[54] A[2] Obj. 4 Para. 1/1~OBJ 4: 15372 2, 52 | Aquin.: SMT SS Q[54] A[2] OTC Para. 1/1~On the contrary, 15373 2, 52 | Aquin.: SMT SS Q[54] A[2] Body Para. 1/1~I answer 15374 2, 52 | Aquin.: SMT SS Q[54] A[2] R.O. 1 Para. 1/1~Reply 15375 2, 52 | Aquin.: SMT SS Q[54] A[2] R.O. 2 Para. 1/1~Reply 15376 2, 52 | SMT SS Q[54] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Omission 15377 2, 52 | R.O. 2 Para. 1/1~Reply OBJ 2: Omission regards the external 15378 2, 52 | Aquin.: SMT SS Q[54] A[2] R.O. 3 Para. 1/1~Reply 15379 2, 52 | Aquin.: SMT SS Q[54] A[2] R.O. 4 Para. 1/1~Reply 15380 2, 52 | stated above (FS, Q[44], A[2]) ~when we were treating 15381 2, 52 | SMT SS Q[54] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 15382 2, 52 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, a gloss on Ecclus. 15383 2, 52 | Q[54] A[3] Body Para. 1/2~I answer that, As stated 15384 2, 52 | that, As stated above (A[2], ad 3), negligence arises 15385 2, 52 | SS Q[54] A[3] Body Para. 2/2~But if negligence consists 15386 2, 52 | Q[54] A[3] Body Para. 2/2~But if negligence consists 15387 2, 52 | SMT SS Q[54] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: According 15388 2, 52 | R.O. 2 Para. 1/1~Reply OBJ 2: According to the same authority ( 15389 2, 53 | of the flesh is a sin?~(2) Whether it is a mortal 15390 2, 53 | SMT SS Q[55] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 15391 2, 53 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, it is not a sin 15392 2, 53 | as stated above (FS, Q[2], ~A[5]). Therefore prudence 15393 2, 53 | SMT SS Q[55] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The 15394 2, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: The flesh is on account 15395 2, 53 | 55] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: The devil tempts 15396 2, 53 | Q[55] A[1] R.O. 3 Para. 2/2~We may also reply that 15397 2, 53 | 55] A[1] R.O. 3 Para. 2/2~We may also reply that since 15398 2, 53 | as stated above (Q[47], A[2], ad 1), we may distinguish 15399 2, 53 | Aquin.: SMT SS Q[55] A[2] Thes. Para. 1/1~Whether 15400 2, 53 | Aquin.: SMT SS Q[55] A[2] Obj. 1 Para. 1/1~OBJ 1: 15401 2, 53 | Aquin.: SMT SS Q[55] A[2] Obj. 2 Para. 1/1~OBJ 2: 15402 2, 53 | SMT SS Q[55] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 15403 2, 53 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, every sin against 15404 2, 53 | Aquin.: SMT SS Q[55] A[2] Obj. 3 Para. 1/1~OBJ 3: 15405 2, 53 | Aquin.: SMT SS Q[55] A[2] OTC Para. 1/1~On the contrary, 15406 2, 53 | Aquin.: SMT SS Q[55] A[2] Body Para. 1/2~I answer 15407 2, 53 | Q[55] A[2] Body Para. 1/2~I answer that, As stated 15408 2, 53 | As stated above (Q[47], A[2], ad 1; A[13]), a man is 15409 2, 53 | Aquin.: SMT SS Q[55] A[2] Body Para. 2/2~If, on the 15410 2, 53 | SS Q[55] A[2] Body Para. 2/2~If, on the other hand, 15411 2, 53 | Q[55] A[2] Body Para. 2/2~If, on the other hand, prudence 15412 2, 53 | Aquin.: SMT SS Q[55] A[2] R.O. 1 Para. 1/1~Reply 15413 2, 53 | Aquin.: SMT SS Q[55] A[2] R.O. 2 Para. 1/1~Reply 15414 2, 53 | SMT SS Q[55] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Prudence 15415 2, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: Prudence of the flesh does 15416 2, 53 | Aquin.: SMT SS Q[55] A[2] R.O. 3 Para. 1/1~Reply 15417 2, 53 | SMT SS Q[55] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 15418 2, 53 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, it is written ( 15419 2, 53 | contrary, The Apostle says (2 Cor. 4:2): "We renounce 15420 2, 53 | The Apostle says (2 Cor. 4:2): "We renounce the hidden ~ 15421 2, 53 | SMT SS Q[55] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Craftiness 15422 2, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: Craftiness can take counsel 15423 2, 53 | found in them, according to 2 Cor. 12:16, "Being crafty 15424 2, 53 | SMT SS Q[55] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 15425 2, 53 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, guile seems to 15426 2, 53 | SMT SS Q[55] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The 15427 2, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: The execution of craftiness 15428 2, 53 | SMT SS Q[55] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 15429 2, 53 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, fraud seems to 15430 2, 53 | SMT SS Q[55] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The 15431 2, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: The execution of craftiness 15432 2, 53 | SMT SS Q[55] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 15433 2, 53 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, everyone is solicitous 15434 2, 53 | wherefore the Apostle says (2 Thess. 3:10): "If any man ~ 15435 2, 53 | praiseworthy, ~according to 2 Tim. 1:17, "When he was 15436 2, 53 | SMT SS Q[55] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The 15437 2, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: The solicitude of a man 15438 2, 53 | SMT SS Q[55] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 15439 2, 53 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, solicitude pertains 15440 2, 53 | SMT SS Q[55] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Due 15441 2, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: Due foresight of the future 15442 2, 53 | SMT SS Q[55] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 15443 2, 53 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, these vices bear 15444 2, 53 | SMT SS Q[55] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: To 15445 2, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: To do anything by stratagem 15446 2, 53 | Philosopher states ~(Rhet. ii, 2,3) [*Cf. Ethic. vii, 6].~ 15447 2, 54 | The precepts of prudence;~(2) The precepts relating to 15448 2, 54 | SMT SS Q[56] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 15449 2, 54 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the teaching of 15450 2, 54 | 56] A[1] Obj. 3 Para. 1/2~OBJ 3: Further, the other 15451 2, 54 | Q[56] A[1] Obj. 3 Para. 2/2~The contrary however appears 15452 2, 54 | 56] A[1] Obj. 3 Para. 2/2~The contrary however appears 15453 2, 54 | SMT SS Q[56] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The 15454 2, 54 | R.O. 2 Para. 1/1~Reply OBJ 2: The teaching of the Gospel 15455 2, 54 | Aquin.: SMT SS Q[56] A[2] Thes. Para. 1/1~Whether 15456 2, 54 | Aquin.: SMT SS Q[56] A[2] Obj. 1 Para. 1/1~OBJ 1: 15457 2, 54 | Aquin.: SMT SS Q[56] A[2] Obj. 2 Para. 1/1~OBJ 2: 15458 2, 54 | SMT SS Q[56] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 15459 2, 54 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, there is room 15460 2, 54 | Aquin.: SMT SS Q[56] A[2] Obj. 3 Para. 1/2~OBJ 3: 15461 2, 54 | 56] A[2] Obj. 3 Para. 1/2~OBJ 3: Further, there is 15462 2, 54 | Aquin.: SMT SS Q[56] A[2] Obj. 3 Para. 2/2~The contrary, 15463 2, 54 | Q[56] A[2] Obj. 3 Para. 2/2~The contrary, however, 15464 2, 54 | 56] A[2] Obj. 3 Para. 2/2~The contrary, however, appears 15465 2, 54 | Aquin.: SMT SS Q[56] A[2] Body Para. 1/1~I answer 15466 2, 54 | state further on (Q[58], A[2]). Now craftiness, as to 15467 2, 54 | Aquin.: SMT SS Q[56] A[2] R.O. 1 Para. 1/1~Reply 15468 2, 54 | injustice~Aquin.: SMT SS Q[56] A[2] R.O. 2 Para. 1/1~Reply 15469 2, 54 | SMT SS Q[56] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: All 15470 2, 54 | R.O. 2 Para. 1/1~Reply OBJ 2: All guile and fraud committed 15471 2, 54 | Aquin.: SMT SS Q[56] A[2] R.O. 3 Para. 1/1~Reply 15472 2, 55 | fourfold:~(1) Of justice;~(2) Of its parts;~(3) Of the 15473 2, 55 | SMT SS Q[57] Out. Para. 2/3~Four points will have 15474 2, 55 | about justice: (1) Right; (2) ~Justice itself; (3) Injustice; ( 15475 2, 55 | the object of justice?~(2) Whether right is fittingly 15476 2, 55 | SMT SS Q[57] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, " 15477 2, 55 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, "Law," according 15478 2, 55 | Isidore ~says (Etym. v, 2) that "'fas' is the Divine 15479 2, 55 | Isidore says (Etym. v, 2) that "'jus' [right] is 15480 2, 55 | SMT SS Q[57] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Just 15481 2, 55 | R.O. 2 Para. 1/1~Reply OBJ 2: Just as there pre-exists 15482 2, 55 | Aquin.: SMT SS Q[57] A[2] Thes. Para. 1/1~Whether 15483 2, 55 | Aquin.: SMT SS Q[57] A[2] Obj. 1 Para. 1/1~OBJ 1: 15484 2, 55 | Aquin.: SMT SS Q[57] A[2] Obj. 2 Para. 1/1~OBJ 2: 15485 2, 55 | SMT SS Q[57] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 15486 2, 55 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, a thing is called " 15487 2, 55 | Aquin.: SMT SS Q[57] A[2] Obj. 3 Para. 1/1~OBJ 3: 15488 2, 55 | Aquin.: SMT SS Q[57] A[2] OTC Para. 1/1~On the contrary, 15489 2, 55 | Aquin.: SMT SS Q[57] A[2] Body Para. 1/1~I answer 15490 2, 55 | Aquin.: SMT SS Q[57] A[2] R.O. 1 Para. 1/1~Reply 15491 2, 55 | Aquin.: SMT SS Q[57] A[2] R.O. 2 Para. 1/1~Reply 15492 2, 55 | SMT SS Q[57] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The 15493 2, 55 | R.O. 2 Para. 1/1~Reply OBJ 2: The human will can, by 15494 2, 55 | Aquin.: SMT SS Q[57] A[2] R.O. 3 Para. 1/1~Reply 15495 2, 55 | SMT SS Q[57] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 15496 2, 55 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, slavery among 15497 2, 55 | the Philosopher (Polit. i, 2). Now "slavery belongs ~ 15498 2, 55 | right as stated above (A[2]) is divided into natural 15499 2, 55 | Q[57] A[3] Body Para. 1/2~I answer that, As stated 15500 2, 55 | that, As stated above (A[2]), the natural right or


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