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Part, Question
18001 2, 115 | Aquin.: SMT SS Q[117] A[2] Obj. 1 Para. 1/1~OBJ 1:
18002 2, 115 | Aquin.: SMT SS Q[117] A[2] Obj. 2 Para. 1/1~OBJ 2:
18003 2, 115 | SMT SS Q[117] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18004 2, 115 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, it belongs to
18005 2, 115 | Aquin.: SMT SS Q[117] A[2] Obj. 3 Para. 1/1~OBJ 3:
18006 2, 115 | Aquin.: SMT SS Q[117] A[2] OTC Para. 1/1~On the contrary,
18007 2, 115 | Aquin.: SMT SS Q[117] A[2] Body Para. 1/1~I answer
18008 2, 115 | Aquin.: SMT SS Q[117] A[2] R.O. 1 Para. 1/1~Reply
18009 2, 115 | Aquin.: SMT SS Q[117] A[2] R.O. 2 Para. 1/1~Reply
18010 2, 115 | SMT SS Q[117] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As
18011 2, 115 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says in his
18012 2, 115 | Aquin.: SMT SS Q[117] A[2] R.O. 3 Para. 1/1~Reply
18013 2, 115 | SMT SS Q[117] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18014 2, 115 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, it belongs to
18015 2, 115 | stated ~above (FS, Q[18], A[2]). Now the object or matter
18016 2, 115 | the foregoing Article (ad ~2). And since every virtue
18017 2, 115 | SMT SS Q[117] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It
18018 2, 115 | R.O. 2 Para. 1/1~Reply OBJ 2: It belongs to a virtuous
18019 2, 115 | Reply OBJ 3: As stated (A[2], ad 1), the internal passions
18020 2, 115 | SMT SS Q[117] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18021 2, 115 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, no man is sorry
18022 2, 115 | SMT SS Q[117] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: As
18023 2, 115 | R.O. 2 Para. 1/1~Reply OBJ 2: As stated in this and the
18024 2, 115 | 117] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Giving and
18025 2, 115 | Q[117] A[4] R.O. 3 Para. 2/2~'In this world he that
18026 2, 115 | 117] A[4] R.O. 3 Para. 2/2~'In this world he that wishes
18027 2, 115 | SMT SS Q[117] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
18028 2, 115 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, justice is about
18029 2, 115 | 58], A[9]; ~FS, Q[60], AA[2],3): whereas liberality
18030 2, 115 | this Article and above (A[2], ad ~3). Hence it is that
18031 2, 115 | SMT SS Q[117] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Temperance
18032 2, 115 | R.O. 2 Para. 1/1~Reply OBJ 2: Temperance is about concupiscence
18033 2, 115 | SMT SS Q[117] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
18034 2, 115 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, according to Augustine (
18035 2, 115 | SMT SS Q[117] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Every
18036 2, 115 | R.O. 2 Para. 1/1~Reply OBJ 2: Every virtue shares the
18037 2, 116 | SMT SS Q[118] Out. Para. 1/2 - VICES OPPOSED TO LIBERALITY (
18038 2, 116 | and (1) ~covetousness; (2) prodigality.~Aquin.: SMT
18039 2, 116 | SMT SS Q[118] Out. Para. 2/2~Under the first head there
18040 2, 116 | SMT SS Q[118] Out. Para. 2/2~Under the first head there
18041 2, 116 | covetousness is a sin?~(2) Whether it is a special
18042 2, 116 | Thomas is alluding (cf. A[2], ~OBJ[2])]. Now it is not
18043 2, 116 | alluding (cf. A[2], ~OBJ[2])]. Now it is not a sin
18044 2, 116 | SMT SS Q[118] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18045 2, 116 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, every sin is against
18046 2, 116 | above (Q[117], A[3]; FS, Q[2]~, A[1]). Hence it must
18047 2, 116 | SMT SS Q[118] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Covetousness
18048 2, 116 | 118] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Covetousness
18049 2, 116 | R.O. 2 Para. 1/2~Reply OBJ 2: Covetousness may signify
18050 2, 116 | SMT SS Q[118] A[1] R.O. 2 Para. 2/2~As a consequence,
18051 2, 116 | Q[118] A[1] R.O. 2 Para. 2/2~As a consequence, however,
18052 2, 116 | 118] A[1] R.O. 2 Para. 2/2~As a consequence, however,
18053 2, 116 | Aquin.: SMT SS Q[118] A[2] Thes. Para. 1/1~Whether
18054 2, 116 | Aquin.: SMT SS Q[118] A[2] Obj. 1 Para. 1/1~OBJ 1:
18055 2, 116 | Aquin.: SMT SS Q[118] A[2] Obj. 2 Para. 1/1~OBJ 2:
18056 2, 116 | SMT SS Q[118] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18057 2, 116 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, according to Isidore (
18058 2, 116 | stated ~above (Q[117], A[2], ad 2). Therefore covetousness
18059 2, 116 | above (Q[117], A[2], ad 2). Therefore covetousness
18060 2, 116 | Aquin.: SMT SS Q[118] A[2] Obj. 3 Para. 1/1~OBJ 3:
18061 2, 116 | Aquin.: SMT SS Q[118] A[2] OTC Para. 1/1~On the contrary,
18062 2, 116 | Aquin.: SMT SS Q[118] A[2] Body Para. 1/2~I answer
18063 2, 116 | Q[118] A[2] Body Para. 1/2~I answer that, Sins take
18064 2, 116 | Aquin.: SMT SS Q[118] A[2] Body Para. 2/2~Since, however,
18065 2, 116 | SS Q[118] A[2] Body Para. 2/2~Since, however, the verb "
18066 2, 116 | Q[118] A[2] Body Para. 2/2~Since, however, the verb "
18067 2, 116 | Aquin.: SMT SS Q[118] A[2] R.O. 2 Para. 1/1~Reply
18068 2, 116 | SMT SS Q[118] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: All
18069 2, 116 | R.O. 2 Para. 1/1~Reply OBJ 2: All those external things
18070 2, 116 | Aquin.: SMT SS Q[118] A[2] R.O. 3 Para. 1/1~Reply
18071 2, 116 | says the same (Ethic. v, 2). Therefore ~covetousness
18072 2, 116 | SMT SS Q[118] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18073 2, 116 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the sin of covetousness
18074 2, 116 | Philosopher (Ethic. v, 1,2). Therefore covetousness
18075 2, 116 | stated above (Q[117], A[2], ad 3, ~A[3], ad 3, A[6]).
18076 2, 116 | covetousness is spoken of (2 Cor. 9:5): ~"That they would . . .
18077 2, 116 | SMT SS Q[118] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It
18078 2, 116 | R.O. 2 Para. 1/1~Reply OBJ 2: It belongs properly to
18079 2, 116 | SMT SS Q[118] A[4] Obj. 2 Para. 1/2~OBJ 2: Further,
18080 2, 116 | 118] A[4] Obj. 2 Para. 1/2~OBJ 2: Further, the least
18081 2, 116 | 4] Obj. 2 Para. 1/2~OBJ 2: Further, the least degree
18082 2, 116 | SMT SS Q[118] A[4] Obj. 2 Para. 2/2~Now it is a mortal
18083 2, 116 | Q[118] A[4] Obj. 2 Para. 2/2~Now it is a mortal sin
18084 2, 116 | 118] A[4] Obj. 2 Para. 2/2~Now it is a mortal sin to
18085 2, 116 | Q[118] A[4] Body Para. 1/2~I answer that, As stated
18086 2, 116 | SS Q[118] A[4] Body Para. 2/2~In another way covetousness
18087 2, 116 | Q[118] A[4] Body Para. 2/2~In another way covetousness
18088 2, 116 | SMT SS Q[118] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Basil
18089 2, 116 | R.O. 2 Para. 1/1~Reply OBJ 2: Basil is speaking of a
18090 2, 116 | SMT SS Q[118] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
18091 2, 116 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, the more a sin
18092 2, 116 | SMT SS Q[118] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine
18093 2, 116 | R.O. 2 Para. 1/1~Reply OBJ 2: Augustine is taking greed
18094 2, 116 | SMT SS Q[118] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
18095 2, 116 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, spiritual sin
18096 2, 116 | SMT SS Q[118] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Movement
18097 2, 116 | R.O. 2 Para. 1/1~Reply OBJ 2: Movement takes its species
18098 2, 116 | SMT SS Q[118] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
18099 2, 116 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, as stated above (
18100 2, 116 | 118] A[7] R.O. 1 Para. 1/2~Reply OBJ 1: Virtue is perfected
18101 2, 116 | Q[118] A[7] R.O. 1 Para. 2/2~On the other hand, prodigality
18102 2, 116 | 118] A[7] R.O. 1 Para. 2/2~On the other hand, prodigality
18103 2, 116 | SMT SS Q[118] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: It
18104 2, 116 | R.O. 2 Para. 1/1~Reply OBJ 2: It is true that money is
18105 2, 116 | SMT SS Q[118] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
18106 2, 116 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, treachery, fraud
18107 2, 116 | SMT SS Q[118] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: These
18108 2, 116 | R.O. 2 Para. 1/1~Reply OBJ 2: These three are distinguished
18109 2, 117 | opposite to covetousness?~(2) Whether prodigality is
18110 2, 117 | SMT SS Q[119] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18111 2, 117 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, opposites relate
18112 2, 117 | SMT SS Q[119] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Prodigality
18113 2, 117 | R.O. 2 Para. 1/1~Reply OBJ 2: Prodigality regards passions
18114 2, 117 | Aquin.: SMT SS Q[119] A[2] Thes. Para. 1/1~Whether
18115 2, 117 | Aquin.: SMT SS Q[119] A[2] Obj. 1 Para. 1/1~OBJ 1:
18116 2, 117 | Aquin.: SMT SS Q[119] A[2] Obj. 2 Para. 1/1~OBJ 2:
18117 2, 117 | SMT SS Q[119] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18118 2, 117 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the Apostle says (
18119 2, 117 | Aquin.: SMT SS Q[119] A[2] Obj. 3 Para. 1/1~OBJ 3:
18120 2, 117 | Aquin.: SMT SS Q[119] A[2] OTC Para. 1/1~On the contrary,
18121 2, 117 | Aquin.: SMT SS Q[119] A[2] Body Para. 1/1~I answer
18122 2, 117 | Aquin.: SMT SS Q[119] A[2] R.O. 1 Para. 1/1~Reply
18123 2, 117 | Cf. FS, Q[81], A[3], ad 2], whence ~all sins arise.
18124 2, 117 | Aquin.: SMT SS Q[119] A[2] R.O. 2 Para. 1/1~Reply
18125 2, 117 | SMT SS Q[119] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
18126 2, 117 | R.O. 2 Para. 1/1~Reply OBJ 2: The Apostle bids the rich
18127 2, 117 | Aquin.: SMT SS Q[119] A[2] R.O. 3 Para. 1/1~Reply
18128 2, 117 | SMT SS Q[119] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18129 2, 117 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, a disorder that
18130 2, 117 | A[1], ad 1; FS, Q[61], A[2], ad 1). Now prodigality
18131 2, 117 | it is written (Eccles. 6:2): "A ~man to whom God hath
18132 2, 117 | SMT SS Q[119] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: In
18133 2, 117 | R.O. 2 Para. 1/1~Reply OBJ 2: In speaking of vices in
18134 2, 118 | epikeia" is a virtue?~(2) Whether it is a part of
18135 2, 118 | SMT SS Q[120] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18136 2, 118 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
18137 2, 118 | SMT SS Q[120] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: It
18138 2, 118 | R.O. 2 Para. 1/1~Reply OBJ 2: It would be passing judgment
18139 2, 118 | Aquin.: SMT SS Q[120] A[2] Thes. Para. 1/1~Whether "
18140 2, 118 | Aquin.: SMT SS Q[120] A[2] Obj. 1 Para. 1/1~OBJ 1:
18141 2, 118 | Aquin.: SMT SS Q[120] A[2] Obj. 2 Para. 1/1~OBJ 2:
18142 2, 118 | SMT SS Q[120] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18143 2, 118 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, a more principal
18144 2, 118 | Aquin.: SMT SS Q[120] A[2] Obj. 3 Para. 1/1~OBJ 3:
18145 2, 118 | Aquin.: SMT SS Q[120] A[2] OTC Para. 1/1~On the contrary,
18146 2, 118 | Aquin.: SMT SS Q[120] A[2] Body Para. 1/2 ~I answer
18147 2, 118 | Q[120] A[2] Body Para. 1/2 ~I answer that, As stated
18148 2, 118 | Aquin.: SMT SS Q[120] A[2] Body Para. 2/2~Accordingly, "
18149 2, 118 | SS Q[120] A[2] Body Para. 2/2~Accordingly, "epikeia"
18150 2, 118 | Q[120] A[2] Body Para. 2/2~Accordingly, "epikeia" is
18151 2, 118 | Aquin.: SMT SS Q[120] A[2] R.O. 1 Para. 1/1~Reply
18152 2, 118 | Aquin.: SMT SS Q[120] A[2] R.O. 2 Para. 1/1~Reply
18153 2, 118 | SMT SS Q[120] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As
18154 2, 118 | R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher states (
18155 2, 118 | Aquin.: SMT SS Q[120] A[2] R.O. 3 Para. 1/1~Reply
18156 2, 119 | gift of the Holy Ghost?~(2) Which of the beatitudes
18157 2, 119 | SMT SS Q[121] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18158 2, 119 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the gifts are
18159 2, 119 | chapter ~of Isaias (verse 2) [Douay: 'godliness'] [*"
18160 2, 119 | SMT SS Q[121] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: To
18161 2, 119 | R.O. 2 Para. 1/1~Reply OBJ 2: To pay worship to God as
18162 2, 119 | Aquin.: SMT SS Q[121] A[2] Thes. Para. 1/1~Whether
18163 2, 119 | Aquin.: SMT SS Q[121] A[2] Obj. 1 Para. 1/1~OBJ 1:
18164 2, 119 | Aquin.: SMT SS Q[121] A[2] Obj. 2 Para. 1/1~OBJ 2:
18165 2, 119 | SMT SS Q[121] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18166 2, 119 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the gift of piety
18167 2, 119 | Aquin.: SMT SS Q[121] A[2] Obj. 3 Para. 1/1~OBJ 3:
18168 2, 119 | stated above (FS, Q[70], A[2]). Now among the fruits,
18169 2, 119 | Aquin.: SMT SS Q[121] A[2] OTC Para. 1/1~On the contrary,
18170 2, 119 | Aquin.: SMT SS Q[121] A[2] Body Para. 1/2~I answer
18171 2, 119 | Q[121] A[2] Body Para. 1/2~I answer that, In adapting
18172 2, 119 | Aquin.: SMT SS Q[121] A[2] Body Para. 2/2~This suffices
18173 2, 119 | SS Q[121] A[2] Body Para. 2/2~This suffices for the
18174 2, 119 | Q[121] A[2] Body Para. 2/2~This suffices for the Reply
18175 2, 119 | Aquin.: SMT SS Q[121] A[2] R.O. 2 Para. 1/1~Reply
18176 2, 119 | SMT SS Q[121] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Taking
18177 2, 119 | R.O. 2 Para. 1/1~Reply OBJ 2: Taking the beatitudes and
18178 2, 119 | Aquin.: SMT SS Q[121] A[2] R.O. 3 Para. 1/1~Reply
18179 2, 120 | are precepts of justice?~(2) Of the first precept of
18180 2, 120 | SMT SS Q[122] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18181 2, 120 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, it would seem
18182 2, 120 | SMT SS Q[122] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
18183 2, 120 | R.O. 2 Para. 1/1~Reply OBJ 2: The judicial precepts are
18184 2, 120 | Aquin.: SMT SS Q[122] A[2] Thes. Para. 1/1~Whether
18185 2, 120 | Aquin.: SMT SS Q[122] A[2] Obj. 1 Para. 1/1~OBJ 1:
18186 2, 120 | Aquin.: SMT SS Q[122] A[2] Obj. 2 Para. 1/1~OBJ 2:
18187 2, 120 | SMT SS Q[122] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18188 2, 120 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the first precept
18189 2, 120 | Aquin.: SMT SS Q[122] A[2] Obj. 3 Para. 1/1 ~OBJ 3:
18190 2, 120 | as stated above (Q[92], A[2]). Therefore ~it was insufficient
18191 2, 120 | Aquin.: SMT SS Q[122] A[2] OTC Para. 1/1~On the contrary,
18192 2, 120 | Aquin.: SMT SS Q[122] A[2] Body Para. 1/2~I answer
18193 2, 120 | Q[122] A[2] Body Para. 1/2~I answer that, It pertains
18194 2, 120 | Aquin.: SMT SS Q[122] A[2] Body Para. 2/2~The second
18195 2, 120 | SS Q[122] A[2] Body Para. 2/2~The second thing to be
18196 2, 120 | Q[122] A[2] Body Para. 2/2~The second thing to be observed
18197 2, 120 | Aquin.: SMT SS Q[122] A[2] R.O. 1 Para. 1/1~Reply
18198 2, 120 | Aquin.: SMT SS Q[122] A[2] R.O. 2 Para. 1/1~Reply
18199 2, 120 | SMT SS Q[122] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: People
18200 2, 120 | R.O. 2 Para. 1/1~Reply OBJ 2: People worshiped strange
18201 2, 120 | Aquin.: SMT SS Q[122] A[2] R.O. 3 Para. 1/1~Reply
18202 2, 120 | SMT SS Q[122] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18203 2, 120 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the name of God
18204 2, 120 | Q[122] A[3] Body Para. 1/2~I answer that, In one who
18205 2, 120 | SS Q[122] A[3] Body Para. 2/2~For this reason the precept
18206 2, 120 | Q[122] A[3] Body Para. 2/2~For this reason the precept
18207 2, 120 | SMT SS Q[122] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This
18208 2, 120 | R.O. 2 Para. 1/1~Reply OBJ 2: This precept does not forbid
18209 2, 120 | SMT SS Q[122] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18210 2, 120 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the ceremonial
18211 2, 120 | decalogue, as stated above (AA[2],3), it ~remained for the
18212 2, 120 | SMT SS Q[122] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
18213 2, 120 | R.O. 2 Para. 1/1~Reply OBJ 2: The other ceremonies of
18214 2, 120 | 122] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Two things
18215 2, 120 | Q[122] A[4] R.O. 3 Para. 2/2~Again, corporal works,
18216 2, 120 | 122] A[4] R.O. 3 Para. 2/2~Again, corporal works, not
18217 2, 120 | the Sabbath day (1 Macc. 2), ~nor Elias when he fled
18218 2, 120 | SMT SS Q[122] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
18219 2, 120 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, piety pays worship
18220 2, 120 | stated above (Q[101], AA[1],2). Therefore ~it was unfitting
18221 2, 120 | stated above (Q[101], A[2]), piety directs us to pay
18222 2, 120 | SMT SS Q[122] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The
18223 2, 120 | R.O. 2 Para. 1/1~Reply OBJ 2: The debt to one's parents
18224 2, 120 | stated above (Q[101], A[2]~). And since that which
18225 2, 120 | SMT SS Q[122] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
18226 2, 120 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, these precepts
18227 2, 120 | SMT SS Q[122] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: All
18228 2, 120 | R.O. 2 Para. 1/1~Reply OBJ 2: All other injuries that
18229 2, 121 | virtue itself of fortitude; (2) its parts; (3) the ~gift
18230 2, 121 | SMT SS Q[123] Out. Para. 2/3~Concerning fortitude three
18231 2, 121 | 1) Fortitude ~itself; (2) its principal act, viz.
18232 2, 121 | fortitude is a virtue?~(2) Whether it is a special
18233 2, 121 | virtue. For the Apostle says (2 ~Cor. 12:9): "Virtue is
18234 2, 121 | SMT SS Q[123] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18235 2, 121 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, if it is a virtue,
18236 2, 121 | said above (FS, Q[57], A[2]; FS, Q[62], A[3]). ~Neither,
18237 2, 121 | Q[123] A[1] Body Para. 1/2~I answer that, According
18238 2, 121 | SS Q[123] A[1] Body Para. 2/2~Hence it is evident that
18239 2, 121 | Q[123] A[1] Body Para. 2/2~Hence it is evident that
18240 2, 121 | SMT SS Q[123] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Sometimes
18241 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Sometimes a person performs
18242 2, 121 | Aquin.: SMT SS Q[123] A[2] Thes. Para. 1/1~Whether
18243 2, 121 | Aquin.: SMT SS Q[123] A[2] Obj. 1 Para. 1/1~OBJ 1:
18244 2, 121 | Aquin.: SMT SS Q[123] A[2] Obj. 2 Para. 1/1~OBJ 2:
18245 2, 121 | SMT SS Q[123] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18246 2, 121 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, Ambrose says (
18247 2, 121 | Aquin.: SMT SS Q[123] A[2] Obj. 3 Para. 1/1~OBJ 3:
18248 2, 121 | Aquin.: SMT SS Q[123] A[2] OTC Para. 1/1~On the contrary,
18249 2, 121 | Aquin.: SMT SS Q[123] A[2] Body Para. 1/1~I answer
18250 2, 121 | Aquin.: SMT SS Q[123] A[2] R.O. 1 Para. 1/1~Reply
18251 2, 121 | Aquin.: SMT SS Q[123] A[2] R.O. 2 Para. 1/1~Reply
18252 2, 121 | SMT SS Q[123] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Ambrose
18253 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Ambrose takes fortitude
18254 2, 121 | Aquin.: SMT SS Q[123] A[2] R.O. 3 Para. 1/1~Reply
18255 2, 121 | SMT SS Q[123] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18256 2, 121 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, Tully says (De
18257 2, 121 | above (FS, Q[45], A[1], ad 2) in the treatise on passions. ~
18258 2, 121 | SMT SS Q[123] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Dangers
18259 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Dangers and toils do not
18260 2, 121 | stated above (FS, Q[45], A[2]).~Aquin.: SMT SS Q[123]
18261 2, 121 | SMT SS Q[123] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18262 2, 121 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, all the passions
18263 2, 121 | SMT SS Q[123] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Since
18264 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Since fear is born of love,
18265 2, 121 | SMT SS Q[123] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
18266 2, 121 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, Ambrose says (
18267 2, 121 | Q[123] A[5] Body Para. 1/2~I answer that, As stated
18268 2, 121 | SS Q[123] A[5] Body Para. 2/2~Moreover, a brave man
18269 2, 121 | Q[123] A[5] Body Para. 2/2~Moreover, a brave man behaves
18270 2, 121 | SMT SS Q[123] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Personal
18271 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Personal and civil business
18272 2, 121 | SMT SS Q[123] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
18273 2, 121 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, to be able to
18274 2, 121 | SMT SS Q[123] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Endurance
18275 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Endurance denotes indeed
18276 2, 121 | SMT SS Q[123] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
18277 2, 121 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
18278 2, 121 | Q[123] A[7] Body Para. 1/2~I answer that, An end is
18279 2, 121 | SS Q[123] A[7] Body Para. 2/2~This suffices for the
18280 2, 121 | Q[123] A[7] Body Para. 2/2~This suffices for the Replies
18281 2, 121 | SMT SS Q[123] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
18282 2, 121 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, Ambrose, commenting
18283 2, 121 | bodily pain. Hence we read (2 Macc. 6:30) that Eleazar
18284 2, 121 | SS Q[123] A[8] Body Para. 2/3~Now the sensible pain
18285 2, 121 | SMT SS Q[123] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Deeds
18286 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Deeds of virtue are delightful
18287 2, 121 | SMT SS Q[123] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
18288 2, 121 | 9] Obj. 2 Para. 1/1~OBJ 2: Further, Ambrose says (
18289 2, 121 | Q[123] A[9] Body Para. 1/2~I answer that, Two things
18290 2, 121 | SS Q[123] A[9] Body Para. 2/2~Yet is it possible for
18291 2, 121 | Q[123] A[9] Body Para. 2/2~Yet is it possible for a
18292 2, 121 | SMT SS Q[123] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
18293 2, 121 | 10] Obj. 2 Para. 1/1~OBJ 2: Further, if a man is competent
18294 2, 121 | 123] A[10] Body Para. 1/2 ~I answer that, As stated
18295 2, 121 | stated above (FS, Q[24], A[2]), concerning anger and ~
18296 2, 121 | stated above (FS, Q[24], A[2]), gave the name of ~passions
18297 2, 121 | Q[123] A[10] Body Para. 2/2~Accordingly the brave
18298 2, 121 | 123] A[10] Body Para. 2/2~Accordingly the brave man
18299 2, 121 | SMT SS Q[123] A[10] R.O. 2 Para. 1/1~Reply OBJ 2: Reason
18300 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Reason employs anger for
18301 2, 121 | SMT SS Q[123] A[11] Obj. 2 Para. 1/1~OBJ 2: Further,
18302 2, 121 | 11] Obj. 2 Para. 1/1~OBJ 2: Further, the object of
18303 2, 121 | SMT SS Q[123] A[11] R.O. 2 Para. 1/1~Reply OBJ 2: Virtue
18304 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Virtue is directed to the
18305 2, 121 | SMT SS Q[123] A[12] Obj. 2 Para. 1/1~OBJ 2: Further,
18306 2, 121 | 12] Obj. 2 Para. 1/1~OBJ 2: Further, virtue is about
18307 2, 121 | SMT SS Q[123] A[12] R.O. 2 Para. 1/1~Reply OBJ 2: Virtue
18308 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Virtue essentially regards
18309 2, 121 | 123] A[12] R.O. 3 Para. 1/2~Reply OBJ 3: A man does
18310 2, 121 | 123] A[12] R.O. 3 Para. 2/2 ~The Fourth argument is
18311 2, 121 | 123] A[12] R.O. 3 Para. 2/2 ~The Fourth argument is
18312 2, 122 | martyrdom is an act of virtue?~(2) Of what virtue is it the
18313 2, 122 | SMT SS Q[124] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18314 2, 122 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, nothing unlawful
18315 2, 122 | shown above (Q[109], AA[1],2; Q[123], A[12]). And martyrdom
18316 2, 122 | SMT SS Q[124] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine
18317 2, 122 | R.O. 2 Para. 1/1~Reply OBJ 2: Augustine says (De Civ.
18318 2, 122 | women [*Cf. Q[64], A[1], ad 2]."~Aquin.: SMT SS Q[124]
18319 2, 122 | Aquin.: SMT SS Q[124] A[2] Thes. Para. 1/1~Whether
18320 2, 122 | Aquin.: SMT SS Q[124] A[2] Obj. 1 Para. 1/1~OBJ 1:
18321 2, 122 | Aquin.: SMT SS Q[124] A[2] Obj. 2 Para. 1/1~OBJ 2:
18322 2, 122 | SMT SS Q[124] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18323 2, 122 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, a praiseworthy
18324 2, 122 | Aquin.: SMT SS Q[124] A[2] Obj. 3 Para. 1/1~OBJ 3:
18325 2, 122 | Aquin.: SMT SS Q[124] A[2] OTC Para. 1/1~On the contrary,
18326 2, 122 | Aquin.: SMT SS Q[124] A[2] Body Para. 1/1~I answer
18327 2, 122 | Aquin.: SMT SS Q[124] A[2] R.O. 1 Para. 1/1~Reply
18328 2, 122 | Aquin.: SMT SS Q[124] A[2] R.O. 2 Para. 1/1~Reply
18329 2, 122 | SMT SS Q[124] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Charity
18330 2, 122 | R.O. 2 Para. 1/1~Reply OBJ 2: Charity inclines one to
18331 2, 122 | Aquin.: SMT SS Q[124] A[2] R.O. 3 Para. 1/1~Reply
18332 2, 122 | SMT SS Q[124] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18333 2, 122 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, it seems to point
18334 2, 122 | the Philosopher (Ethic. i, 2). ~Now he that suffers martyrdom
18335 2, 122 | Q[124] A[3] Body Para. 1/2~I answer that, We may speak
18336 2, 122 | SS Q[124] A[3] Body Para. 2/2~A virtuous act may be
18337 2, 122 | Q[124] A[3] Body Para. 2/2~A virtuous act may be considered
18338 2, 122 | SMT SS Q[124] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Martyrdom
18339 2, 122 | R.O. 2 Para. 1/1~Reply OBJ 2: Martyrdom embraces the
18340 2, 122 | we read of Christ (Phil. ~2:8) that He became "obedient
18341 2, 122 | SMT SS Q[124] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18342 2, 122 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, we read of certain
18343 2, 122 | act, as stated above (A[2], ~ad 1; A[3]). Now it cannot
18344 2, 122 | that As stated above (A[2]), a martyr is so called
18345 2, 122 | testified against Job (Job 2:4): "Skin for skin, and
18346 2, 122 | SMT SS Q[124] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: When
18347 2, 122 | R.O. 2 Para. 1/1~Reply OBJ 2: When a woman forfeits the
18348 2, 122 | SMT SS Q[124] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
18349 2, 122 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, a martyr is a
18350 2, 122 | Philosopher ~(Ethic. i, 2). If, then, some other good
18351 2, 122 | Q[124] A[5] Body Para. 1/2 ~I answer that, As stated
18352 2, 122 | SS Q[124] A[5] Body Para. 2/2~But the truth of faith
18353 2, 122 | Q[124] A[5] Body Para. 2/2~But the truth of faith includes
18354 2, 122 | faith, ~according to James 2:18, "I will show thee, by
18355 2, 122 | SMT SS Q[124] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The
18356 2, 122 | R.O. 2 Para. 1/1~Reply OBJ 2: The truth of other sciences
18357 2, 123 | SMT SS Q[125] Out. Para. 1/2 - VICES OPPOSED TO FORTITUDE (
18358 2, 123 | to fortitude: (1) Fear; (2) ~Fearlessness; (3) Daring.~
18359 2, 123 | SMT SS Q[125] Out. Para. 2/2~Under the first head there
18360 2, 123 | SMT SS Q[125] Out. Para. 2/2~Under the first head there
18361 2, 123 | Whether fear is a sin?~(2) Whether it is opposed to
18362 2, 123 | SMT SS Q[125] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18363 2, 123 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, nothing that is
18364 2, 123 | and it is written (Ezech. 2:6): "Fear not, neither be
18365 2, 123 | stated ~above (Q[109], A[2]; Q[114], A[1]). Now this
18366 2, 123 | SMT SS Q[125] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
18367 2, 123 | R.O. 2 Para. 1/1~Reply OBJ 2: The fear which the Apostle
18368 2, 123 | Aquin.: SMT SS Q[125] A[2] Thes. Para. 1/1~Whether
18369 2, 123 | Aquin.: SMT SS Q[125] A[2] Obj. 1 Para. 1/1~OBJ 1:
18370 2, 123 | Aquin.: SMT SS Q[125] A[2] Obj. 2 Para. 1/1~OBJ 2:
18371 2, 123 | SMT SS Q[125] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18372 2, 123 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the chief reason
18373 2, 123 | Aquin.: SMT SS Q[125] A[2] Obj. 3 Para. 1/1~OBJ 3:
18374 2, 123 | Aquin.: SMT SS Q[125] A[2] OTC Para. 1/1~On the contrary,
18375 2, 123 | Aquin.: SMT SS Q[125] A[2] Body Para. 1/1~I answer
18376 2, 123 | Aquin.: SMT SS Q[125] A[2] R.O. 1 Para. 1/1~Reply
18377 2, 123 | Aquin.: SMT SS Q[125] A[2] R.O. 2 Para. 1/1~Reply
18378 2, 123 | SMT SS Q[125] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Human
18379 2, 123 | R.O. 2 Para. 1/1~Reply OBJ 2: Human acts are estimated
18380 2, 123 | Aquin.: SMT SS Q[125] A[2] R.O. 3 Para. 1/1~Reply
18381 2, 123 | stated above (FS, Q[45], A[2]), fear is the beginning
18382 2, 123 | SMT SS Q[125] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18383 2, 123 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, every mortal sin
18384 2, 123 | SMT SS Q[125] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This
18385 2, 123 | R.O. 2 Para. 1/1~Reply OBJ 2: This gloss also can be
18386 2, 123 | SMT SS Q[125] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18387 2, 123 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, if any fear excuses
18388 2, 123 | SMT SS Q[125] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Although
18389 2, 123 | R.O. 2 Para. 1/1~Reply OBJ 2: Although death comes, of
18390 2, 124 | is a sin to be fearless?~(2) Whether it is opposed to
18391 2, 124 | SMT SS Q[126] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18392 2, 124 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, nothing is so
18393 2, 124 | stated above (Q[125], A[2]). ~Now it belongs to the
18394 2, 124 | the unjust judge (Lk. 18:2) that "he ~feared not God
18395 2, 124 | SMT SS Q[126] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Death
18396 2, 124 | R.O. 2 Para. 1/1~Reply OBJ 2: Death and whatever else
18397 2, 124 | Aquin.: SMT SS Q[126] A[2] Thes. Para. 1/1~Whether
18398 2, 124 | Aquin.: SMT SS Q[126] A[2] Obj. 1 Para. 1/1~OBJ 1:
18399 2, 124 | Aquin.: SMT SS Q[126] A[2] Obj. 2 Para. 1/1~OBJ 2:
18400 2, 124 | SMT SS Q[126] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18401 2, 124 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, fearlessness is
18402 2, 124 | Aquin.: SMT SS Q[126] A[2] Obj. 3 Para. 1/1~OBJ 3:
18403 2, 124 | Aquin.: SMT SS Q[126] A[2] OTC Para. 1/1~On the contrary,
18404 2, 124 | Aquin.: SMT SS Q[126] A[2] Body Para. 1/1~I answer
18405 2, 124 | Aquin.: SMT SS Q[126] A[2] R.O. 1 Para. 1/1~Reply
18406 2, 124 | Aquin.: SMT SS Q[126] A[2] R.O. 2 Para. 1/1~Reply
18407 2, 124 | SMT SS Q[126] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Fearlessness
18408 2, 124 | R.O. 2 Para. 1/1~Reply OBJ 2: Fearlessness by its specific
18409 2, 124 | Aquin.: SMT SS Q[126] A[2] R.O. 3 Para. 1/1~Reply
18410 2, 125 | Whether daring is a sin?~(2) Whether it is opposed to
18411 2, 125 | SMT SS Q[127] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18412 2, 125 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, according to the
18413 2, 125 | stated above (FS, ~Q[45], A[2]) when we were treating
18414 2, 125 | SMT SS Q[127] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: It
18415 2, 125 | R.O. 2 Para. 1/1~Reply OBJ 2: It is praiseworthy to act
18416 2, 125 | Aquin.: SMT SS Q[127] A[2] Thes. Para. 1/1~Whether
18417 2, 125 | Aquin.: SMT SS Q[127] A[2] Obj. 1 Para. 1/1~OBJ 1:
18418 2, 125 | Aquin.: SMT SS Q[127] A[2] Obj. 2 Para. 1/1~OBJ 2:
18419 2, 125 | SMT SS Q[127] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18420 2, 125 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, daring does not
18421 2, 125 | Aquin.: SMT SS Q[127] A[2] Obj. 3 Para. 1/1~OBJ 3:
18422 2, 125 | Aquin.: SMT SS Q[127] A[2] OTC Para. 1/1~On the contrary,
18423 2, 125 | Aquin.: SMT SS Q[127] A[2] Body Para. 1/1~I answer
18424 2, 125 | stated above (Q[126], A[2]), it belongs to a moral
18425 2, 125 | Aquin.: SMT SS Q[127] A[2] R.O. 1 Para. 1/1~Reply
18426 2, 125 | Aquin.: SMT SS Q[127] A[2] R.O. 2 Para. 1/1~Reply
18427 2, 125 | SMT SS Q[127] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Just
18428 2, 125 | R.O. 2 Para. 1/1~Reply OBJ 2: Just as the direct opposition
18429 2, 125 | Aquin.: SMT SS Q[127] A[2] R.O. 3 Para. 1/1~Reply
18430 2, 126 | Philosopher observes (Ethic. iv, 2). But liberality is a part
18431 2, 126 | SMT SS Q[128] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18432 2, 126 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, confidence is
18433 2, 126 | Q[128] A[1] Body Para. 1/2~I answer that, As stated
18434 2, 126 | SS Q[128] A[1] Body Para. 2/2~However, there are quasi-integral
18435 2, 126 | Q[128] A[1] Body Para. 2/2~However, there are quasi-integral
18436 2, 126 | SMT SS Q[128] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Hope
18437 2, 126 | R.O. 2 Para. 1/1~Reply OBJ 2: Hope whereby one confides
18438 2, 126 | stated above (FS, Q[40], A[2]) that hope presupposes
18439 2, 126 | Q[128] A[1] R.O. 6 Para. 2/4~A still better reply is
18440 2, 126 | above (Q[123], A[1], ad 2); wherefore they ~are not
18441 2, 127 | consider (1) Magnanimity; (2) Magnificence; ~(3) Patience; (
18442 2, 127 | treat (1) ~of magnanimity; (2) of its contrary vices.
18443 2, 127 | magnanimity is about honors?~(2) Whether magnanimity is
18444 2, 127 | SMT SS Q[129] A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further,
18445 2, 127 | 1] Obj. 2 Para. 1/1 ~OBJ 2: Further, since magnanimity
18446 2, 127 | Q[129] A[1] Body Para. 1/2~I answer that, Magnanimity
18447 2, 127 | SS Q[129] A[1] Body Para. 2/2~The things which come
18448 2, 127 | Q[129] A[1] Body Para. 2/2~The things which come into
18449 2, 127 | stated above ~(Q[103], AA[1],2); and because it is offered
18450 2, 127 | SMT SS Q[129] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although
18451 2, 127 | R.O. 2 Para. 1/1~Reply OBJ 2: Although honor is neither
18452 2, 127 | Aquin.: SMT SS Q[129] A[2] Thes. Para. 1/1~Whether
18453 2, 127 | Aquin.: SMT SS Q[129] A[2] Obj. 1 Para. 1/1~OBJ 1:
18454 2, 127 | Aquin.: SMT SS Q[129] A[2] Obj. 2 Para. 1/1~OBJ 2:
18455 2, 127 | SMT SS Q[129] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18456 2, 127 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, just as magnanimity
18457 2, 127 | Aquin.: SMT SS Q[129] A[2] Obj. 3 Para. 1/1~OBJ 3:
18458 2, 127 | Aquin.: SMT SS Q[129] A[2] OTC Para. 1/1~On the contrary,
18459 2, 127 | Aquin.: SMT SS Q[129] A[2] Body Para. 1/4~I answer
18460 2, 127 | Aquin.: SMT SS Q[129] A[2] Body Para. 2/4~Now the
18461 2, 127 | SS Q[129] A[2] Body Para. 2/4~Now the difficult and
18462 2, 127 | Aquin.: SMT SS Q[129] A[2] Body Para. 3/4~Now as regards
18463 2, 127 | Aquin.: SMT SS Q[129] A[2] Body Para. 4/4~In like
18464 2, 127 | Aquin.: SMT SS Q[129] A[2] R.O. 1 Para. 1/1~Reply
18465 2, 127 | Aquin.: SMT SS Q[129] A[2] R.O. 2 Para. 1/1~Reply
18466 2, 127 | SMT SS Q[129] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In
18467 2, 127 | R.O. 2 Para. 1/1~Reply OBJ 2: In anger and other matters
18468 2, 127 | Aquin.: SMT SS Q[129] A[2] R.O. 3 Para. 1/1~Reply
18469 2, 127 | SMT SS Q[129] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18470 2, 127 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, he that has one
18471 2, 127 | in praise of certain men (2 Macc. 15:18): ~"Nicanor
18472 2, 127 | above (A[1]; FS, Q[11], A[2], OBJ[3]). Therefore magnanimity,
18473 2, 127 | SMT SS Q[129] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
18474 2, 127 | R.O. 2 Para. 1/1~Reply OBJ 2: The mutual connection of
18475 2, 127 | SMT SS Q[129] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18476 2, 127 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the acts of different
18477 2, 127 | Q[129] A[4] Body Para. 1/2~I answer that, As stated
18478 2, 127 | stated above (Q[123], A[2]), it belongs to a special ~
18479 2, 127 | as stated above (AA[1],2): and honor, considered
18480 2, 127 | SS Q[129] A[4] Body Para. 2/2~Since, however, honor
18481 2, 127 | Q[129] A[4] Body Para. 2/2~Since, however, honor is
18482 2, 127 | above ~(Q[103], A[1], ad 2), it follows that by reason
18483 2, 127 | SMT SS Q[129] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Since
18484 2, 127 | R.O. 2 Para. 1/1~Reply OBJ 2: Since the magnanimous tends
18485 2, 127 | SMT SS Q[129] A[5] Obj. 2 Para. 1/1 ~OBJ 2: Further,
18486 2, 127 | 5] Obj. 2 Para. 1/1 ~OBJ 2: Further, the Philosopher (
18487 2, 127 | Q[129] A[5] Body Para. 1/2~I answer that, As stated
18488 2, 127 | SS Q[129] A[5] Body Para. 2/2~Now it is more difficult
18489 2, 127 | Q[129] A[5] Body Para. 2/2~Now it is more difficult
18490 2, 127 | SMT SS Q[129] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: A
18491 2, 127 | R.O. 2 Para. 1/1~Reply OBJ 2: A man is said to love danger
18492 2, 127 | in another, according to 2 Cor. 3:4,5, "Such confidence
18493 2, 127 | SMT SS Q[129] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
18494 2, 127 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, confidence seems
18495 2, 127 | fear, according to Is. ~12:2, "I will deal confidently
18496 2, 127 | Q[129] A[6] Body Para. 1/2~I answer that, Confidence
18497 2, 127 | SS Q[129] A[6] Body Para. 2/2~Now it has been stated
18498 2, 127 | Q[129] A[6] Body Para. 2/2~Now it has been stated above (
18499 2, 127 | been stated above (A[1], ad 2) that magnanimity is chiefly ~
18500 2, 127 | SMT SS Q[129] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As
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