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Part, Question
18501 2, 127 | R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (FS, Q[
18502 2, 127 | stated above (FS, Q[23], A[2]; FS, Q[40], A[4]), when
18503 2, 127 | SMT SS Q[129] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
18504 2, 127 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, Isidore says (
18505 2, 127 | honorable things, according to 2 Tim. 2:15, ~"Carefully study
18506 2, 127 | things, according to 2 Tim. 2:15, ~"Carefully study to
18507 2, 127 | Q[129] A[7] Body Para. 1/2~I answer that, As the Philosopher
18508 2, 127 | SS Q[129] A[7] Body Para. 2/2~It must be observed, however,
18509 2, 127 | Q[129] A[7] Body Para. 2/2~It must be observed, however,
18510 2, 127 | the ~passion (FS, Q[45], A[2]). Wherefore as confidence
18511 2, 127 | SMT SS Q[129] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Not
18512 2, 127 | R.O. 2 Para. 1/1~Reply OBJ 2: Not all security is worthy
18513 2, 127 | SMT SS Q[129] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
18514 2, 127 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, no virtuous man
18515 2, 127 | SMT SS Q[129] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The
18516 2, 127 | R.O. 2 Para. 1/1~Reply OBJ 2: The magnanimous man despises
18517 2, 128 | Whether presumption is a sin?~(2) Whether it is opposed to
18518 2, 128 | SMT SS Q[130] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18519 2, 128 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
18520 2, 128 | Further, the Apostle says (2 Cor. 3:5): "Not that we
18521 2, 128 | SMT SS Q[130] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Divine
18522 2, 128 | R.O. 2 Para. 1/1~Reply OBJ 2: Divine and immortal things
18523 2, 128 | Aquin.: SMT SS Q[130] A[2] Thes. Para. 1/1~Whether
18524 2, 128 | Aquin.: SMT SS Q[130] A[2] Obj. 1 Para. 1/1~OBJ 1:
18525 2, 128 | as stated above (Q[14], A[2]; Q[21], A[1]). But the
18526 2, 128 | Aquin.: SMT SS Q[130] A[2] Obj. 2 Para. 1/1~OBJ 2:
18527 2, 128 | SMT SS Q[130] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18528 2, 128 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, it belongs to
18529 2, 128 | Aquin.: SMT SS Q[130] A[2] Obj. 3 Para. 1/1~OBJ 3:
18530 2, 128 | Aquin.: SMT SS Q[130] A[2] OTC Para. 1/1~On the contrary,
18531 2, 128 | Aquin.: SMT SS Q[130] A[2] Body Para. 1/2~I answer
18532 2, 128 | Q[130] A[2] Body Para. 1/2~I answer that, As stated
18533 2, 128 | Aquin.: SMT SS Q[130] A[2] Body Para. 2/2~Now the
18534 2, 128 | SS Q[130] A[2] Body Para. 2/2~Now the presumptuous man,
18535 2, 128 | Q[130] A[2] Body Para. 2/2~Now the presumptuous man,
18536 2, 128 | Aquin.: SMT SS Q[130] A[2] R.O. 1 Para. 1/1~Reply
18537 2, 128 | Aquin.: SMT SS Q[130] A[2] R.O. 2 Para. 1/1~Reply
18538 2, 128 | SMT SS Q[130] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Presumption,
18539 2, 128 | R.O. 2 Para. 1/1~Reply OBJ 2: Presumption, like magnanimity,
18540 2, 128 | stated ~above (Q[129], A[2]).~Aquin.: SMT SS Q[130]
18541 2, 128 | Aquin.: SMT SS Q[130] A[2] R.O. 3 Para. 1/2~Reply
18542 2, 128 | 130] A[2] R.O. 3 Para. 1/2~Reply OBJ 3: No one attempts
18543 2, 128 | Aquin.: SMT SS Q[130] A[2] R.O. 3 Para. 2/2~Again,
18544 2, 128 | Q[130] A[2] R.O. 3 Para. 2/2~Again, the thing to which
18545 2, 128 | 130] A[2] R.O. 3 Para. 2/2~Again, the thing to which
18546 2, 129 | 1) Whether it is a sin?~(2) Whether it is opposed to
18547 2, 129 | SMT SS Q[131] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18548 2, 129 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, anyone may, without
18549 2, 129 | Q[131] A[1] Body Para. 1/2~I answer that, As stated
18550 2, 129 | stated above (Q[103], AA[1],2), honor denotes ~reverence
18551 2, 129 | SS Q[131] A[1] Body Para. 2/2~Now the desire of honor
18552 2, 129 | Q[131] A[1] Body Para. 2/2~Now the desire of honor
18553 2, 129 | SMT SS Q[131] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Honor
18554 2, 129 | R.O. 2 Para. 1/1~Reply OBJ 2: Honor is not the reward
18555 2, 129 | Aquin.: SMT SS Q[131] A[2] Thes. Para. 1/1~Whether
18556 2, 129 | Aquin.: SMT SS Q[131] A[2] Obj. 1 Para. 1/1~OBJ 1:
18557 2, 129 | stated above (Q[130], ~A[2]). Therefore ambition is
18558 2, 129 | Aquin.: SMT SS Q[131] A[2] Obj. 2 Para. 1/1~OBJ 2:
18559 2, 129 | SMT SS Q[131] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18560 2, 129 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, magnanimity is
18561 2, 129 | dignity: for it is written (2 Macc. 4:7) that "Jason ~
18562 2, 129 | Aquin.: SMT SS Q[131] A[2] Obj. 3 Para. 1/1~OBJ 3:
18563 2, 129 | meaning is the same], and (2 Para. ~16:14) that when
18564 2, 129 | Aquin.: SMT SS Q[131] A[2] OTC Para. 1/1~On the contrary,
18565 2, 129 | Aquin.: SMT SS Q[131] A[2] Body Para. 1/1~I answer
18566 2, 129 | Aquin.: SMT SS Q[131] A[2] R.O. 1 Para. 1/1~Reply
18567 2, 129 | Aquin.: SMT SS Q[131] A[2] R.O. 2 Para. 1/1~Reply
18568 2, 129 | SMT SS Q[131] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Honor
18569 2, 129 | R.O. 2 Para. 1/1~Reply OBJ 2: Honor is due to those who
18570 2, 129 | Aquin.: SMT SS Q[131] A[2] R.O. 3 Para. 1/1~Reply
18571 2, 129 | signified by ~the words of James 2:2,3: "If there shall come
18572 2, 129 | by ~the words of James 2:2,3: "If there shall come
18573 2, 130 | desire of glory is a sin?~(2) Whether it is opposed to
18574 2, 130 | SMT SS Q[132] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18575 2, 130 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, that which incites
18576 2, 130 | works, according to Rm. 2:7: "To them, indeed, who
18577 2, 130 | SS Q[132] A[1] Body Para. 2/3~But if we take the word
18578 2, 130 | for it is ~written (1 Cor. 2:12): "Now we have received
18579 2, 130 | SMT SS Q[132] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: That
18580 2, 130 | R.O. 2 Para. 1/1~Reply OBJ 2: That which we receive from
18581 2, 130 | of ~which it is written (2 Cor. 10:17,18): "He that
18582 2, 130 | Aquin.: SMT SS Q[132] A[2] Thes. Para. 1/1~Whether
18583 2, 130 | Aquin.: SMT SS Q[132] A[2] Obj. 1 Para. 1/1~OBJ 1:
18584 2, 130 | Aquin.: SMT SS Q[132] A[2] Obj. 2 Para. 1/1~OBJ 2:
18585 2, 130 | SMT SS Q[132] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18586 2, 130 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, vainglory is not,
18587 2, 130 | stated above ~(Q[130], A[2]; Q[131], A[2]): and these
18588 2, 130 | Q[130], A[2]; Q[131], A[2]): and these differ from
18589 2, 130 | Aquin.: SMT SS Q[132] A[2] Obj. 3 Para. 1/1~OBJ 3:
18590 2, 130 | Further, a gloss on Phil. 2:3, "Let nothing be done
18591 2, 130 | Aquin.: SMT SS Q[132] A[2] OTC Para. 1/1~On the contrary,
18592 2, 130 | Aquin.: SMT SS Q[132] A[2] Body Para. 1/1~I answer
18593 2, 130 | stated above (Q[129], ~AA[1],2), it follows that it also
18594 2, 130 | Aquin.: SMT SS Q[132] A[2] R.O. 1 Para. 1/1~Reply
18595 2, 130 | Aquin.: SMT SS Q[132] A[2] R.O. 2 Para. 1/1~Reply
18596 2, 130 | SMT SS Q[132] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: He
18597 2, 130 | R.O. 2 Para. 1/1~Reply OBJ 2: He that is desirous of
18598 2, 130 | Aquin.: SMT SS Q[132] A[2] R.O. 3 Para. 1/1~Reply
18599 2, 130 | stated above (Q[127], A[2], ad 2), the opposition
18600 2, 130 | above (Q[127], A[2], ad 2), the opposition of ~vices
18601 2, 130 | SMT SS Q[132] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18602 2, 130 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, whoever appropriates
18603 2, 130 | of ~Augustine on 1 Thess. 2:4, "God, Who proveth our
18604 2, 130 | Q[110], A[4]; Q[112], A[2]~), a sin is mortal through
18605 2, 130 | according to ~Ezech. 28:2, "Thy heart is lifted up,
18606 2, 130 | SS Q[132] A[3] Body Para. 2/3~In another way vainglory
18607 2, 130 | SMT SS Q[132] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Not
18608 2, 130 | R.O. 2 Para. 1/1~Reply OBJ 2: Not every man that is desirous
18609 2, 130 | SMT SS Q[132] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18610 2, 130 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, honor would seem
18611 2, 130 | farther on (Q[152], AA[1],2), ~denotes inordinate desire
18612 2, 130 | Article and FS, Q[84], ~A[2]) pride is the queen and
18613 2, 130 | SMT SS Q[132] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Praise
18614 2, 130 | R.O. 2 Para. 1/1~Reply OBJ 2: Praise and honor, as stated
18615 2, 130 | honor, as stated above (A[2]), stand in relation ~to
18616 2, 130 | SMT SS Q[132] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
18617 2, 130 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, contention and
18618 2, 130 | above (Q[112], A[1], ad 2), boasting is reckoned ~
18619 2, 130 | SMT SS Q[132] A[5] R.O. 2 Para. 1/1 ~Reply OBJ 2:
18620 2, 130 | R.O. 2 Para. 1/1 ~Reply OBJ 2: Anger is not the cause
18621 2, 131 | pusillanimity is a sin?~(2) To what virtue is it opposed?~
18622 2, 131 | SMT SS Q[133] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18623 2, 131 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
18624 2, 131 | SMT SS Q[133] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Nothing
18625 2, 131 | 133] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Nothing hinders
18626 2, 131 | R.O. 2 Para. 1/2~Reply OBJ 2: Nothing hinders a person
18627 2, 131 | SMT SS Q[133] A[1] R.O. 2 Para. 2/2~Again it may be
18628 2, 131 | Q[133] A[1] R.O. 2 Para. 2/2~Again it may be replied
18629 2, 131 | 133] A[1] R.O. 2 Para. 2/2~Again it may be replied
18630 2, 131 | Aquin.: SMT SS Q[133] A[2] Thes. Para. 1/1~Whether
18631 2, 131 | Aquin.: SMT SS Q[133] A[2] Obj. 1 Para. 1/1~OBJ 1:
18632 2, 131 | Aquin.: SMT SS Q[133] A[2] Obj. 2 Para. 1/1~OBJ 2:
18633 2, 131 | SMT SS Q[133] A[2] Obj. 2 Para. 1/1~OBJ 2: Further
18634 2, 131 | 2] Obj. 2 Para. 1/1~OBJ 2: Further our Lord calls
18635 2, 131 | Aquin.: SMT SS Q[133] A[2] Obj. 3 Para. 1/1~OBJ 3:
18636 2, 131 | Aquin.: SMT SS Q[133] A[2] Obj. 4 Para. 1/1~OBJ 4:
18637 2, 131 | Aquin.: SMT SS Q[133] A[2] OTC Para. 1/1~On the contrary,
18638 2, 131 | Aquin.: SMT SS Q[133] A[2] Body Para. 1/1~I answer
18639 2, 131 | stated above ~(Q[132], A[2], ad 3), opposition between
18640 2, 131 | Aquin.: SMT SS Q[133] A[2] R.O. 1 Para. 1/1~Reply
18641 2, 131 | Aquin.: SMT SS Q[133] A[2] R.O. 2 Para. 1/1~Reply
18642 2, 131 | SMT SS Q[133] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This
18643 2, 131 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers
18644 2, 131 | Aquin.: SMT SS Q[133] A[2] R.O. 3 Para. 1/1~Reply
18645 2, 131 | Aquin.: SMT SS Q[133] A[2] R.O. 4 Para. 1/1~Reply
18646 2, 132 | magnificence is a virtue?~(2) Whether it is a special
18647 2, 132 | Philosopher says (Ethic. iv, 2) that "not every liberal
18648 2, 132 | SMT SS Q[134] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18649 2, 132 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, moral virtue observes
18650 2, 132 | stated above (Q[108], A[2]; Q[117], A[1], ~OBJ[1]).
18651 2, 132 | Philosopher (Ethic. iv, 2) the "magnificent ~man is
18652 2, 132 | above (Q[129], A[3], ad 2), as also (FS, Q[65], A[
18653 2, 132 | SMT SS Q[134] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: It
18654 2, 132 | R.O. 2 Para. 1/1~Reply OBJ 2: It is true that magnificence
18655 2, 132 | Aquin.: SMT SS Q[134] A[2] Thes. Para. 1/1~Whether
18656 2, 132 | Aquin.: SMT SS Q[134] A[2] Obj. 1 Para. 1/1~OBJ 1:
18657 2, 132 | Aquin.: SMT SS Q[134] A[2] Obj. 2 Para. 1/1~OBJ 2:
18658 2, 132 | SMT SS Q[134] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18659 2, 132 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, seemingly that
18660 2, 132 | stated above (Q[129], AA[1],2). Therefore it belongs to ~
18661 2, 132 | Aquin.: SMT SS Q[134] A[2] Obj. 3 Para. 1/1~OBJ 3:
18662 2, 132 | Aquin.: SMT SS Q[134] A[2] OTC Para. 1/1~On the contrary,
18663 2, 132 | virtues ~(Ethic. ii, 7; iv 2).~Aquin.: SMT SS Q[134]
18664 2, 132 | Aquin.: SMT SS Q[134] A[2] Body Para. 1/3~I answer
18665 2, 132 | Aquin.: SMT SS Q[134] A[2] Body Para. 2/3~Accordingly
18666 2, 132 | SS Q[134] A[2] Body Para. 2/3~Accordingly if magnificence
18667 2, 132 | Aquin.: SMT SS Q[134] A[2] Body Para. 3/3~If, on the
18668 2, 132 | Aquin.: SMT SS Q[134] A[2] R.O. 1 Para. 1/1~Reply
18669 2, 132 | Aquin.: SMT SS Q[134] A[2] R.O. 2 Para. 1/2~Reply
18670 2, 132 | SMT SS Q[134] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: It
18671 2, 132 | 134] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: It belongs
18672 2, 132 | R.O. 2 Para. 1/2~Reply OBJ 2: It belongs to magnanimity
18673 2, 132 | Aquin.: SMT SS Q[134] A[2] R.O. 2 Para. 2/2~On the
18674 2, 132 | SMT SS Q[134] A[2] R.O. 2 Para. 2/2~On the other hand,
18675 2, 132 | Q[134] A[2] R.O. 2 Para. 2/2~On the other hand, it
18676 2, 132 | 134] A[2] R.O. 2 Para. 2/2~On the other hand, it belongs
18677 2, 132 | Aquin.: SMT SS Q[134] A[2] R.O. 3 Para. 1/1~Reply
18678 2, 132 | Philosopher says (Ethic. iv, 2) that "the most commendable
18679 2, 132 | stated above (Q[117], A[2]). ~Therefore magnificence
18680 2, 132 | SMT SS Q[134] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "
18681 2, 132 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, "every magnificent
18682 2, 132 | is liberal" (Ethic. iv, 2). But ~liberality is about
18683 2, 132 | Philosopher says (Ethic. iv, 2) that "magnificence ~does
18684 2, 132 | that, As stated above (A[2]), it belongs to magnificence
18685 2, 132 | Philosopher says (Ethic. iv, 2) that "a magnificent ~man
18686 2, 132 | stated above (Q[129], A[2]), those virtues that are ~
18687 2, 132 | SMT SS Q[134] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
18688 2, 132 | R.O. 2 Para. 1/1~Reply OBJ 2: The use of money regards
18689 2, 132 | as stated ~in Ethic. iv, 2, but not under the aspect
18690 2, 132 | SMT SS Q[134] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18691 2, 132 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, fortitude is about
18692 2, 132 | Philosopher says (Ethic. iv, 2) that "the ~magnificent
18693 2, 132 | Q[134] A[4] Body Para. 1/2~I answer that, Magnificence,
18694 2, 132 | SS Q[134] A[4] Body Para. 2/2~In order for a virtue
18695 2, 132 | Q[134] A[4] Body Para. 2/2~In order for a virtue to
18696 2, 132 | SMT SS Q[134] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Although
18697 2, 132 | R.O. 2 Para. 1/1~Reply OBJ 2: Although magnificence does
18698 2, 133 | Whether meanness is a vice?~(2) Of the vice opposed to
18699 2, 133 | SMT SS Q[135] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18700 2, 133 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
18701 2, 133 | Philosopher says (Ethic. iv, 2) that "careful ~reckoning
18702 2, 133 | Philosopher says (Ethic. iv, 2) that "a mean man is ~loth
18703 2, 133 | Philosopher says (Ethic. iv, 2) that "he seeks how he may
18704 2, 133 | SMT SS Q[135] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As
18705 2, 133 | R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher says (
18706 2, 133 | Philosopher says (Ethic. iv, 2) that "although ~meanness
18707 2, 133 | Aquin.: SMT SS Q[135] A[2] Thes. Para. 1/1~Whether
18708 2, 133 | Aquin.: SMT SS Q[135] A[2] Obj. 1 Para. 1/1~OBJ 1:
18709 2, 133 | Aquin.: SMT SS Q[135] A[2] Obj. 2 Para. 1/1~OBJ 2:
18710 2, 133 | SMT SS Q[135] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18711 2, 133 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, since meanness
18712 2, 133 | according ~to Ethic. iv, 2, and thus they have something
18713 2, 133 | Aquin.: SMT SS Q[135] A[2] Obj. 3 Para. 1/1~OBJ 3:
18714 2, 133 | as stated in Ethic. iv, 2. But this belongs to ~vainglory,
18715 2, 133 | stated above (Q[131], A[2]~). Therefore no vice is
18716 2, 133 | Aquin.: SMT SS Q[135] A[2] OTC Para. 1/1~On the contrary,
18717 2, 133 | who (Ethic. ii, ~8; iv, 2) places magnificence as
18718 2, 133 | Aquin.: SMT SS Q[135] A[2] Body Para. 1/1~I answer
18719 2, 133 | Aquin.: SMT SS Q[135] A[2] R.O. 1 Para. 1/1~Reply
18720 2, 133 | Aquin.: SMT SS Q[135] A[2] R.O. 2 Para. 1/1~Reply
18721 2, 133 | SMT SS Q[135] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: To
18722 2, 133 | R.O. 2 Para. 1/1~Reply OBJ 2: To the one same vice there
18723 2, 133 | Aquin.: SMT SS Q[135] A[2] R.O. 3 Para. 1/1 ~Reply
18724 2, 134 | Whether patience is a virtue?~(2) Whether it is the greatest
18725 2, 134 | SMT SS Q[136] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18726 2, 134 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, no virtue can
18727 2, 134 | of reason, according to 2 Cor. 7:10, "The ~sorrow
18728 2, 134 | SMT SS Q[136] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As
18729 2, 134 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (De Patientia
18730 2, 134 | Aquin.: SMT SS Q[136] A[2] Thes. Para. 1/1~Whether
18731 2, 134 | Aquin.: SMT SS Q[136] A[2] Obj. 1 Para. 1/1~OBJ 1:
18732 2, 134 | Aquin.: SMT SS Q[136] A[2] Obj. 2 Para. 1/1~OBJ 2:
18733 2, 134 | SMT SS Q[136] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18734 2, 134 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, all the virtues
18735 2, 134 | Aquin.: SMT SS Q[136] A[2] Obj. 3 Para. 1/1~OBJ 3:
18736 2, 134 | Aquin.: SMT SS Q[136] A[2] OTC Para. 1/1~On the contrary,
18737 2, 134 | Aquin.: SMT SS Q[136] A[2] Body Para. 1/1~I answer
18738 2, 134 | Aquin.: SMT SS Q[136] A[2] R.O. 1 Para. 1/2~Reply
18739 2, 134 | 136] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: Patience is
18740 2, 134 | Aquin.: SMT SS Q[136] A[2] R.O. 1 Para. 2/2~Yet it
18741 2, 134 | Q[136] A[2] R.O. 1 Para. 2/2~Yet it does not follow,
18742 2, 134 | 136] A[2] R.O. 1 Para. 2/2~Yet it does not follow,
18743 2, 134 | Aquin.: SMT SS Q[136] A[2] R.O. 2 Para. 1/1~Reply
18744 2, 134 | SMT SS Q[136] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Possession
18745 2, 134 | R.O. 2 Para. 1/1~Reply OBJ 2: Possession denotes undisturbed
18746 2, 134 | Aquin.: SMT SS Q[136] A[2] R.O. 3 Para. 1/1~Reply
18747 2, 134 | SMT SS Q[136] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18748 2, 134 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, some who are not
18749 2, 134 | Q[136] A[3] Body Para. 1/2~I answer that, As Augustine
18750 2, 134 | SS Q[136] A[3] Body Para. 2/2~But it is manifest that
18751 2, 134 | Q[136] A[3] Body Para. 2/2~But it is manifest that
18752 2, 134 | SMT SS Q[136] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
18753 2, 134 | R.O. 2 Para. 1/1~Reply OBJ 2: The good of a social virtue [*
18754 2, 134 | grace [*Cf. FS, Q[109], A[2]]. On the other hand, the
18755 2, 134 | SMT SS Q[136] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18756 2, 134 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, fortitude is about
18757 2, 134 | SMT SS Q[136] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: The
18758 2, 134 | 136] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: The act of
18759 2, 134 | R.O. 2 Para. 1/2~Reply OBJ 2: The act of fortitude consists
18760 2, 134 | SMT SS Q[136] A[4] R.O. 2 Para. 2/2~Nor does this
18761 2, 134 | Q[136] A[4] R.O. 2 Para. 2/2~Nor does this hinder patience
18762 2, 134 | 136] A[4] R.O. 2 Para. 2/2~Nor does this hinder patience
18763 2, 134 | SMT SS Q[136] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
18764 2, 134 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, the same thing
18765 2, 134 | Ep. ad Rom. ii] on ~Rm. 2:4, "Or despisest thou the
18766 2, 134 | SS Q[136] A[5] Body Para. 2/4~Nevertheless it may have
18767 2, 134 | 136] A[5] R.O. 3 Para. 1/2~Reply OBJ 3: That which
18768 2, 134 | Q[136] A[5] R.O. 3 Para. 2/2~We grant the fourth argument.
18769 2, 134 | 136] A[5] R.O. 3 Para. 2/2~We grant the fourth argument.
18770 2, 135 | perseverance is a virtue?~(2) Whether it is a part of
18771 2, 135 | SMT SS Q[137] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, "
18772 2, 135 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, "by virtue man
18773 2, 135 | Q[137] A[1] Body Para. 1/2~I answer that, According
18774 2, 135 | SS Q[137] A[1] Body Para. 2/2~Accordingly just as temperance
18775 2, 135 | Q[137] A[1] Body Para. 2/2~Accordingly just as temperance
18776 2, 135 | SMT SS Q[137] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Sometimes
18777 2, 135 | R.O. 2 Para. 1/1~Reply OBJ 2: Sometimes a virtue and
18778 2, 135 | Aquin.: SMT SS Q[137] A[2] Thes. Para. 1/1~Whether
18779 2, 135 | Aquin.: SMT SS Q[137] A[2] Obj. 1 Para. 1/1~OBJ 1:
18780 2, 135 | Aquin.: SMT SS Q[137] A[2] Obj. 2 Para. 1/1~OBJ 2:
18781 2, 135 | SMT SS Q[137] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18782 2, 135 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, every part of
18783 2, 135 | Aquin.: SMT SS Q[137] A[2] Obj. 3 Para. 1/1~OBJ 3:
18784 2, 135 | Aquin.: SMT SS Q[137] A[2] OTC Para. 1/1~On the contrary,
18785 2, 135 | Aquin.: SMT SS Q[137] A[2] Body Para. 1/1~I answer
18786 2, 135 | stated above (Q[123], A[2]; FS, Q[61], AA[3],4), a ~
18787 2, 135 | has been stated (Q[123], A[2]) ~that fortitude is a principal
18788 2, 135 | Aquin.: SMT SS Q[137] A[2] R.O. 1 Para. 1/1~Reply
18789 2, 135 | matter [*Cf. Q[136], A[4], ad 2], but also on the mode, ~
18790 2, 135 | Aquin.: SMT SS Q[137] A[2] R.O. 2 Para. 1/1~Reply
18791 2, 135 | SMT SS Q[137] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
18792 2, 135 | R.O. 2 Para. 1/1~Reply OBJ 2: The perseverance of which
18793 2, 135 | Aquin.: SMT SS Q[137] A[2] R.O. 3 Para. 1/1~Reply
18794 2, 135 | SMT SS Q[137] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "
18795 2, 135 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, "virtue is about
18796 2, 135 | SMT SS Q[137] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It
18797 2, 135 | R.O. 2 Para. 1/1~Reply OBJ 2: It is more difficult to
18798 2, 135 | SMT SS Q[137] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18799 2, 135 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the gift of Christ'
18800 2, 135 | As stated above (A[1], ad 2; A[2], ad 3), perseverance ~
18801 2, 135 | stated above (A[1], ad 2; A[2], ad 3), perseverance ~has
18802 2, 135 | SMT SS Q[137] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: As
18803 2, 135 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (De Correp.
18804 2, 136 | inquiry:~(1) Of effeminacy;~(2) Of pertinacity.~Aquin.:
18805 2, 136 | SMT SS Q[138] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18806 2, 136 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
18807 2, 136 | stated above (Q[137], AA[1],2), perseverance is ~deserving
18808 2, 136 | SMT SS Q[138] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Toil
18809 2, 136 | R.O. 2 Para. 1/1~Reply OBJ 2: Toil is opposed to bodily
18810 2, 136 | Aquin.: SMT SS Q[138] A[2] Thes. Para. 1/1~Whether
18811 2, 136 | Aquin.: SMT SS Q[138] A[2] Obj. 1 Para. 1/1~OBJ 1:
18812 2, 136 | stated ~above (Q[132], A[2]). Therefore pertinacity
18813 2, 136 | Aquin.: SMT SS Q[138] A[2] Obj. 2 Para. 1/1~OBJ 2:
18814 2, 136 | SMT SS Q[138] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18815 2, 136 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, if it is opposed
18816 2, 136 | Aquin.: SMT SS Q[138] A[2] Obj. 3 Para. 1/1~OBJ 3:
18817 2, 136 | Aquin.: SMT SS Q[138] A[2] OTC Para. 1/1~On the contrary,
18818 2, 136 | Aquin.: SMT SS Q[138] A[2] Body Para. 1/1~I answer
18819 2, 136 | Aquin.: SMT SS Q[138] A[2] R.O. 1 Para. 1/1~Reply
18820 2, 136 | stated above (Q[127], A[2], ad 1; Q[133], A[2]), that
18821 2, 136 | A[2], ad 1; Q[133], A[2]), that opposition of vices ~
18822 2, 136 | Aquin.: SMT SS Q[138] A[2] R.O. 2 Para. 1/1~Reply
18823 2, 136 | SMT SS Q[138] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
18824 2, 136 | R.O. 2 Para. 1/1~Reply OBJ 2: The pertinacious man exceeds
18825 2, 136 | Aquin.: SMT SS Q[138] A[2] R.O. 3 Para. 1/1~Reply
18826 2, 137 | Whether fortitude is a gift?~(2) Which among the beatitudes
18827 2, 137 | SMT SS Q[139] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18828 2, 137 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the acts of the
18829 2, 137 | the Holy ~Ghost (Is. 11:2).~Aquin.: SMT SS Q[139]
18830 2, 137 | Q[139] A[1] Body Para. 1/2~I answer that, Fortitude
18831 2, 137 | stated ~above (Q[123], A[2]; FS, Q[61], A[3]): and
18832 2, 137 | stated ~above (Q[123], A[2]).~Aquin.: SMT SS Q[139]
18833 2, 137 | SS Q[139] A[1] Body Para. 2/2~Yet furthermore man's
18834 2, 137 | Q[139] A[1] Body Para. 2/2~Yet furthermore man's mind
18835 2, 137 | above (FS, Q[68], AA[1],2) that the ~gifts regard
18836 2, 137 | SMT SS Q[139] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
18837 2, 137 | R.O. 2 Para. 1/1~Reply OBJ 2: The gifts have not the
18838 2, 137 | Aquin.: SMT SS Q[139] A[2] Thes. Para. 1/1~Whether
18839 2, 137 | Aquin.: SMT SS Q[139] A[2] Obj. 1 Para. 1/1~OBJ 1:
18840 2, 137 | Aquin.: SMT SS Q[139] A[2] Obj. 2 Para. 1/1~OBJ 2:
18841 2, 137 | SMT SS Q[139] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18842 2, 137 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, hunger and thirst
18843 2, 137 | Aquin.: SMT SS Q[139] A[2] Obj. 3 Para. 1/1~OBJ 3:
18844 2, 137 | Aquin.: SMT SS Q[139] A[2] OTC Para. 1/1~On the contrary,
18845 2, 137 | Aquin.: SMT SS Q[139] A[2] Body Para. 1/2~I answer
18846 2, 137 | Q[139] A[2] Body Para. 1/2~I answer that, As stated
18847 2, 137 | stated above (Q[121], A[2]), Augustine makes the ~
18848 2, 137 | Aquin.: SMT SS Q[139] A[2] Body Para. 2/2~Yet there
18849 2, 137 | SS Q[139] A[2] Body Para. 2/2~Yet there is a certain
18850 2, 137 | Q[139] A[2] Body Para. 2/2~Yet there is a certain congruity
18851 2, 137 | Aquin.: SMT SS Q[139] A[2] R.O. 1 Para. 1/1~Reply
18852 2, 137 | Aquin.: SMT SS Q[139] A[2] R.O. 2 Para. 1/1~Reply
18853 2, 137 | SMT SS Q[139] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Charity
18854 2, 137 | R.O. 2 Para. 1/1~Reply OBJ 2: Charity is the root of
18855 2, 137 | Aquin.: SMT SS Q[139] A[2] R.O. 3 Para. 1/1~Reply
18856 2, 138 | precepts of fortitude itself;~(2) The precepts of its parts.~
18857 2, 138 | SMT SS Q[140] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18858 2, 138 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, affirmative precepts
18859 2, 138 | stated ~above (Q[123], A[2]; FS, Q[61], A[2]). Now
18860 2, 138 | 123], A[2]; FS, Q[61], A[2]). Now the precepts are
18861 2, 138 | Q[140] A[1] Body Para. 1/2~I answer that, Precepts
18862 2, 138 | SS Q[140] A[1] Body Para. 2/2~As to human laws, they
18863 2, 138 | Q[140] A[1] Body Para. 2/2~As to human laws, they are
18864 2, 138 | SMT SS Q[140] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
18865 2, 138 | R.O. 2 Para. 1/1~Reply OBJ 2: The law gives general directions
18866 2, 138 | Aquin.: SMT SS Q[140] A[2] Thes. Para. 1/1~Whether
18867 2, 138 | Aquin.: SMT SS Q[140] A[2] Obj. 1 Para. 1/1~OBJ 1:
18868 2, 138 | Aquin.: SMT SS Q[140] A[2] Obj. 2 Para. 1/1~OBJ 2:
18869 2, 138 | SMT SS Q[140] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18870 2, 138 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, patience is a
18871 2, 138 | Aquin.: SMT SS Q[140] A[2] Obj. 3 Para. 1/2~OBJ 3:
18872 2, 138 | 140] A[2] Obj. 3 Para. 1/2~OBJ 3: Further, patience
18873 2, 138 | Q[136], A[4]; Q[137], A[2]). Now the precepts of fortitude
18874 2, 138 | stated above (A[1], ~ad 2). Therefore the precepts
18875 2, 138 | Aquin.: SMT SS Q[140] A[2] Obj. 3 Para. 2/2~The contrary,
18876 2, 138 | Q[140] A[2] Obj. 3 Para. 2/2~The contrary, however,
18877 2, 138 | 140] A[2] Obj. 3 Para. 2/2~The contrary, however, follows
18878 2, 138 | Aquin.: SMT SS Q[140] A[2] Body Para. 1/1~I answer
18879 2, 138 | Aquin.: SMT SS Q[140] A[2] R.O. 1 Para. 1/1~Reply
18880 2, 138 | Aquin.: SMT SS Q[140] A[2] R.O. 2 Para. 1/1~Reply
18881 2, 138 | SMT SS Q[140] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As
18882 2, 138 | R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (Q[3],
18883 2, 138 | As stated above (Q[3], A[2]), although affirmative
18884 2, 138 | Aquin.: SMT SS Q[140] A[2] R.O. 3 Para. 1/1~Reply
18885 2, 139 | SMT SS Q[141] Out. Para. 1/2 - TEMPERANCE (QQ[141]-143)~
18886 2, 139 | 1) Temperance itself; ~(2) its parts; (3) its precepts.
18887 2, 139 | 1) temperance itself; (2) the contrary vices.~Aquin.:
18888 2, 139 | SMT SS Q[141] Out. Para. 2/2~Under the first head there
18889 2, 139 | SMT SS Q[141] Out. Para. 2/2~Under the first head there
18890 2, 139 | temperance is a virtue?~(2) Whether it is a special
18891 2, 139 | SMT SS Q[141] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18892 2, 139 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, virtues are connected
18893 2, 139 | SMT SS Q[141] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
18894 2, 139 | R.O. 2 Para. 1/1~Reply OBJ 2: The temperance which fulfils
18895 2, 139 | Aquin.: SMT SS Q[141] A[2] Thes. Para. 1/1~Whether
18896 2, 139 | Aquin.: SMT SS Q[141] A[2] Obj. 1 Para. 1/1~OBJ 1:
18897 2, 139 | Aquin.: SMT SS Q[141] A[2] Obj. 2 Para. 1/1~OBJ 2:
18898 2, 139 | SMT SS Q[141] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18899 2, 139 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, Ambrose says (
18900 2, 139 | Aquin.: SMT SS Q[141] A[2] Obj. 3 Para. 1/1~OBJ 3:
18901 2, 139 | Aquin.: SMT SS Q[141] A[2] OTC Para. 1/1~On the contrary,
18902 2, 139 | Aquin.: SMT SS Q[141] A[2] Body Para. 1/2~I answer
18903 2, 139 | Q[141] A[2] Body Para. 1/2~I answer that, It is customary
18904 2, 139 | Aquin.: SMT SS Q[141] A[2] Body Para. 2/2~On the other
18905 2, 139 | SS Q[141] A[2] Body Para. 2/2~On the other hand, if
18906 2, 139 | Q[141] A[2] Body Para. 2/2~On the other hand, if we
18907 2, 139 | Aquin.: SMT SS Q[141] A[2] R.O. 1 Para. 1/1~Reply
18908 2, 139 | Aquin.: SMT SS Q[141] A[2] R.O. 2 Para. 1/1~Reply
18909 2, 139 | SMT SS Q[141] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
18910 2, 139 | R.O. 2 Para. 1/1~Reply OBJ 2: The things about which
18911 2, 139 | Aquin.: SMT SS Q[141] A[2] R.O. 3 Para. 1/1~Reply
18912 2, 139 | SMT SS Q[141] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "
18913 2, 139 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, "Virtue is about
18914 2, 139 | stated above (FS, Q[23], A[2]), when we were treating
18915 2, 139 | SS Q[141] A[3] Body Para. 2/4~The first of these movements
18916 2, 139 | above (FS, Q[23], AA[1],2; FS, Q[25], A[1]), when ~
18917 2, 139 | SMT SS Q[141] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Desire
18918 2, 139 | R.O. 2 Para. 1/1~Reply OBJ 2: Desire denotes an impulse
18919 2, 139 | SMT SS Q[141] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18920 2, 139 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
18921 2, 139 | SMT SS Q[141] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
18922 2, 139 | R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher takes temperance
18923 2, 139 | SMT SS Q[141] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
18924 2, 139 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, temperance is
18925 2, 139 | Q[141] A[5] Body Para. 1/2~I answer that, As stated
18926 2, 139 | SS Q[141] A[5] Body Para. 2/2~In regard to either use
18927 2, 139 | Q[141] A[5] Body Para. 2/2~In regard to either use
18928 2, 139 | SMT SS Q[141] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The
18929 2, 139 | R.O. 2 Para. 1/1~Reply OBJ 2: The pleasure resulting
18930 2, 139 | SMT SS Q[141] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
18931 2, 139 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, whoever exceeds
18932 2, 139 | stated above (A[1]; Q[109], A[2]; Q[123], A[12]), the ~good
18933 2, 139 | SMT SS Q[141] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The
18934 2, 139 | R.O. 2 Para. 1/1~Reply OBJ 2: The need of human life
18935 2, 139 | Reply OBJ 3: As stated (ad 2), temperance regards need
18936 2, 139 | SMT SS Q[141] A[7] Obj. 2 Para. 1/1 ~OBJ 2: Further,
18937 2, 139 | 7] Obj. 2 Para. 1/1 ~OBJ 2: Further, the greater the
18938 2, 139 | SMT SS Q[141] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The
18939 2, 139 | R.O. 2 Para. 1/1~Reply OBJ 2: The impetuousness of anger
18940 2, 139 | SMT SS Q[141] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
18941 2, 139 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, the more difficult
18942 2, 139 | Philosopher declares (Ethic. i, 2) "the good of ~the many
18943 2, 139 | SMT SS Q[141] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Since
18944 2, 139 | R.O. 2 Para. 1/1~Reply OBJ 2: Since virtue is about the
18945 2, 140 | insensibility is a sin?~(2) Whether intemperance is
18946 2, 140 | for it is written (Dan. 10:2,3): "In those days Daniel ~
18947 2, 140 | SMT SS Q[142] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, "
18948 2, 140 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, "man's good is
18949 2, 140 | Q[142] A[1] Body Para. 1/2~I answer that, Whatever
18950 2, 140 | SS Q[142] A[1] Body Para. 2/2~It must, however, be observed
18951 2, 140 | Q[142] A[1] Body Para. 2/2~It must, however, be observed
18952 2, 140 | SMT SS Q[142] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Since
18953 2, 140 | R.O. 2 Para. 1/1~Reply OBJ 2: Since man cannot use his
18954 2, 140 | Aquin.: SMT SS Q[142] A[2] Thes. Para. 1/1~Whether
18955 2, 140 | Aquin.: SMT SS Q[142] A[2] Obj. 1 Para. 1/1~OBJ 1:
18956 2, 140 | Aquin.: SMT SS Q[142] A[2] Obj. 2 Para. 1/1~OBJ 2:
18957 2, 140 | SMT SS Q[142] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18958 2, 140 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, children have
18959 2, 140 | Aquin.: SMT SS Q[142] A[2] Obj. 3 Para. 1/1~OBJ 3:
18960 2, 140 | Aquin.: SMT SS Q[142] A[2] OTC Para. 1/1~On the contrary,
18961 2, 140 | Aquin.: SMT SS Q[142] A[2] Body Para. 1/1~I answer
18962 2, 140 | Aquin.: SMT SS Q[142] A[2] R.O. 1 Para. 1/1~Reply
18963 2, 140 | Aquin.: SMT SS Q[142] A[2] R.O. 2 Para. 1/2~Reply
18964 2, 140 | SMT SS Q[142] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: A
18965 2, 140 | 142] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: A desire may
18966 2, 140 | R.O. 2 Para. 1/2~Reply OBJ 2: A desire may be said to
18967 2, 140 | Aquin.: SMT SS Q[142] A[2] R.O. 2 Para. 2/2~There
18968 2, 140 | SMT SS Q[142] A[2] R.O. 2 Para. 2/2~There are other
18969 2, 140 | Q[142] A[2] R.O. 2 Para. 2/2~There are other things
18970 2, 140 | 142] A[2] R.O. 2 Para. 2/2~There are other things in
18971 2, 140 | Aquin.: SMT SS Q[142] A[2] R.O. 3 Para. 1/1~Reply
18972 2, 140 | temperance, as stated above (A[2]; Q[141], A[8]). Therefore ~
18973 2, 140 | SMT SS Q[142] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18974 2, 140 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the greater the
18975 2, 140 | SS Q[142] A[3] Body Para. 2/3~First, as regards the
18976 2, 140 | because, as stated above ~(A[2], ad 2), intemperance is
18977 2, 140 | stated above ~(A[2], ad 2), intemperance is more about
18978 2, 140 | SMT SS Q[142] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Love
18979 2, 140 | R.O. 2 Para. 1/1~Reply OBJ 2: Love of self-preservation,
18980 2, 140 | SMT SS Q[142] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18981 2, 140 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, those sins which
18982 2, 140 | stated above (Q[141], AA[2],3). Wherefore it is written (
18983 2, 140 | SMT SS Q[142] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
18984 2, 140 | R.O. 2 Para. 1/1~Reply OBJ 2: The commonness of a sin
18985 2, 141 | same parts (1) in general; (2) each of them in particular.~
18986 2, 141 | SMT SS Q[143] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18987 2, 141 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, mildness seemingly
18988 2, 141 | stated above (Q[141], A[2], ad 3), ~temperance more
18989 2, 141 | SS Q[143] A[1] Body Para. 2/6~The subjective parts of
18990 2, 141 | SMT SS Q[143] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Mildness
18991 2, 141 | R.O. 2 Para. 1/1~Reply OBJ 2: Mildness or meekness is
18992 2, 142 | shamefacedness is a virtue?~(2) What is its object?~(3)
18993 2, 142 | SMT SS Q[144] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18994 2, 142 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is praiseworthy
18995 2, 142 | Q[144] A[1] Body Para. 1/2~I answer that, Virtue is
18996 2, 142 | 40], A[1]; FS, Q[41], ~A[2]; FS, Q[42], A[3]), when
18997 2, 142 | SS Q[144] A[1] Body Para. 2/2~Taken, however, in a broad
18998 2, 142 | Q[144] A[1] Body Para. 2/2~Taken, however, in a broad
18999 2, 142 | SMT SS Q[144] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As
19000 2, 142 | R.O. 2 Para. 1/1~Reply OBJ 2: As stated above, shamefacedness
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