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Part, Question
2001 1, 45 | is said above (Q[44], A[2]), ~considered only the
2002 1, 45 | Aquin.: SMT FP Q[45] A[2] R.O. 2 Para. 1/1~Reply
2003 1, 45 | SMT FP Q[45] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Creation
2004 1, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: Creation is not change,
2005 1, 45 | Aquin.: SMT FP Q[45] A[2] R.O. 3 Para. 1/1~Reply
2006 1, 45 | Aquin.: SMT FP Q[45] A[2] R.O. 4 Para. 1/1~Reply
2007 1, 45 | SMT FP Q[45] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
2008 1, 45 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, there is no medium
2009 1, 45 | remains, as was said above (A[2], ad ~2). Hence creation
2010 1, 45 | was said above (A[2], ad ~2). Hence creation in the
2011 1, 45 | SMT FP Q[45] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Because
2012 1, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: Because creation is signified
2013 1, 45 | change, as was said ~above (A[2], ad 2), and change is a
2014 1, 45 | was said ~above (A[2], ad 2), and change is a kind of
2015 1, 45 | SMT FP Q[45] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
2016 1, 45 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is created
2017 1, 45 | was shown ~above (Q[44], A[2], ad 2,3). Now, to be made
2018 1, 45 | above (Q[44], A[2], ad 2,3). Now, to be made is directed
2019 1, 45 | Philosopher (Metaph. vii, text 2) accident is more properly
2020 1, 45 | SMT FP Q[45] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Creation
2021 1, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: Creation does not mean
2022 1, 45 | SMT FP Q[45] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
2023 1, 45 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, the greater the
2024 1, 45 | infinity of God (Q[7], AA[2],3,4). Therefore only a ~
2025 1, 45 | FP Q[45] A[5] Body Para. 2/4~It happens, however, that
2026 1, 45 | said above (Q[7], AA[1],2). Therefore no created being ~
2027 1, 45 | SMT FP Q[45] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: A
2028 1, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: A thing is made from its
2029 1, 45 | what has ~been said (ad 2). For if a greater power
2030 1, 45 | was proved above (Q[7], A[2]), it follows that no ~creature
2031 1, 45 | SMT FP Q[45] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
2032 1, 45 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, the divine Persons
2033 1, 45 | Q[45] A[6] Body Para. 1/2~I answer that, To create
2034 1, 45 | FP Q[45] A[6] Body Para. 2/2~Nevertheless the divine
2035 1, 45 | Q[45] A[6] Body Para. 2/2~Nevertheless the divine
2036 1, 45 | SMT FP Q[45] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As
2037 1, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: As the divine nature, although
2038 1, 45 | SMT FP Q[45] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
2039 1, 45 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is in
2040 1, 45 | Q[45] A[7] Body Para. 1/2~I answer that, Every effect
2041 1, 45 | FP Q[45] A[7] Body Para. 2/2~But in all creatures there
2042 1, 45 | Q[45] A[7] Body Para. 2/2~But in all creatures there
2043 1, 45 | SMT FP Q[45] A[7] R.O. 2 Para. 1/1 ~Reply OBJ 2:
2044 1, 45 | R.O. 2 Para. 1/1 ~Reply OBJ 2: A creature properly speaking
2045 1, 45 | SMT FP Q[45] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
2046 1, 45 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, the effect is
2047 1, 45 | Q[45] A[8] Body Para. 1/2~I answer that, The doubt
2048 1, 45 | FP Q[45] A[8] Body Para. 2/2~Hence in the works of
2049 1, 45 | Q[45] A[8] Body Para. 2/2~Hence in the works of nature
2050 1, 45 | SMT FP Q[45] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The
2051 1, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: The active qualities in
2052 1, 46 | creatures always existed?~(2) Whether that they began
2053 1, 46 | SMT FP Q[46] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
2054 1, 46 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, nothing which
2055 1, 46 | from the above (Q[44], AA[2],3,4). Since ~therefore
2056 1, 46 | Q[46] A[1] Body Para. 1/2~I answer that, Nothing except
2057 1, 46 | FP Q[46] A[1] Body Para. 2/2~Nor are Aristotle's reasons (
2058 1, 46 | Q[46] A[1] Body Para. 2/2~Nor are Aristotle's reasons (
2059 1, 46 | SMT FP Q[46] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Whatever
2060 1, 46 | 46] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Whatever has
2061 1, 46 | R.O. 2 Para. 1/2~Reply OBJ 2: Whatever has power always
2062 1, 46 | SMT FP Q[46] A[1] R.O. 2 Para. 2/2~Hence this reason
2063 1, 46 | Q[46] A[1] R.O. 2 Para. 2/2~Hence this reason which
2064 1, 46 | 46] A[1] R.O. 2 Para. 2/2~Hence this reason which
2065 1, 46 | appears above (Q[44], A[1], ad 2).~Aquin.: SMT FP Q[46] A[
2066 1, 46 | as said above (Q[45], A[2], as 2). Hence it is evident ~
2067 1, 46 | said above (Q[45], A[2], as 2). Hence it is evident ~that
2068 1, 46 | above (Q[19], A[4]; Q[41], A[2]). ~Therefore, although
2069 1, 46 | Aquin.: SMT FP Q[46] A[2] Thes. Para. 1/1~Whether
2070 1, 46 | Aquin.: SMT FP Q[46] A[2] Obj. 1 Para. 1/1~OBJ 1:
2071 1, 46 | Aquin.: SMT FP Q[46] A[2] Obj. 2 Para. 1/1~OBJ 2:
2072 1, 46 | SMT FP Q[46] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
2073 1, 46 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, if it is necessary
2074 1, 46 | Aquin.: SMT FP Q[46] A[2] Obj. 3 Para. 1/1~OBJ 3:
2075 1, 46 | Aquin.: SMT FP Q[46] A[2] Obj. 4 Para. 1/1~OBJ 4:
2076 1, 46 | Aquin.: SMT FP Q[46] A[2] Obj. 5 Para. 1/1~OBJ 5:
2077 1, 46 | Aquin.: SMT FP Q[46] A[2] Obj. 6 Para. 1/1~OBJ 6:
2078 1, 46 | Aquin.: SMT FP Q[46] A[2] Obj. 7 Para. 1/1~OBJ 7:
2079 1, 46 | Aquin.: SMT FP Q[46] A[2] Obj. 8 Para. 1/1~OBJ 8:
2080 1, 46 | Aquin.: SMT FP Q[46] A[2] OTC Para. 1/1~On the contrary,
2081 1, 46 | Aquin.: SMT FP Q[46] A[2] Body Para. 1/1~I answer
2082 1, 46 | Aquin.: SMT FP Q[46] A[2] R.O. 1 Para. 1/1~Reply
2083 1, 46 | was said above (Q[45], A[2]).~Aquin.: SMT FP Q[46]
2084 1, 46 | Aquin.: SMT FP Q[46] A[2] R.O. 2 Para. 1/1~Reply
2085 1, 46 | SMT FP Q[46] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Those
2086 1, 46 | R.O. 2 Para. 1/1~Reply OBJ 2: Those who would say that
2087 1, 46 | Aquin.: SMT FP Q[46] A[2] R.O. 3 Para. 1/1~Reply
2088 1, 46 | Aquin.: SMT FP Q[46] A[2] R.O. 4 Para. 1/1~Reply
2089 1, 46 | Aquin.: SMT FP Q[46] A[2] R.O. 5 Para. 1/1~Reply
2090 1, 46 | Aquin.: SMT FP Q[46] A[2] R.O. 6 Para. 1/1~Reply
2091 1, 46 | Aquin.: SMT FP Q[46] A[2] R.O. 7 Para. 1/1~Reply
2092 1, 46 | Aquin.: SMT FP Q[46] A[2] R.O. 8 Para. 1/1~Reply
2093 1, 46 | be given later (Q[75], ~A[2]; Q[118], A[6]). But be
2094 1, 46 | SMT FP Q[46] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
2095 1, 46 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
2096 1, 46 | SMT FP Q[46] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This
2097 1, 46 | R.O. 2 Para. 1/1~Reply OBJ 2: This saying of the Philosopher
2098 1, 46 | was said above ~(Q[45], AA[2],3). Hence a thing is created
2099 1, 47 | SMT FP Q[47] Out. Para. 1/2 - TREATISE ON THE DISTINCTION
2100 1, 47 | SMT FP Q[47] Out. Para. 2/2~Under the first head,
2101 1, 47 | SMT FP Q[47] Out. Para. 2/2~Under the first head, there
2102 1, 47 | distinction of things.~(2) Their inequality.~(3) The
2103 1, 47 | SMT FP Q[47] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
2104 1, 47 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the representation
2105 1, 47 | FP Q[47] A[1] Body Para. 2/6~But this cannot stand,
2106 1, 47 | was shown ~above (Q[44], A[2]), even matter itself was
2107 1, 47 | was shown above ~(Q[15], A[2]), it follows that, although
2108 1, 47 | SMT FP Q[47] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This
2109 1, 47 | R.O. 2 Para. 1/1~Reply OBJ 2: This reason would apply
2110 1, 47 | Aquin.: SMT FP Q[47] A[2] Thes. Para. 1/1~Whether
2111 1, 47 | Aquin.: SMT FP Q[47] A[2] Obj. 1 Para. 1/1 ~OBJ 1:
2112 1, 47 | Aquin.: SMT FP Q[47] A[2] Obj. 2 Para. 1/1~OBJ 2:
2113 1, 47 | SMT FP Q[47] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
2114 1, 47 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, equality is the
2115 1, 47 | Aquin.: SMT FP Q[47] A[2] Obj. 3 Para. 1/1~OBJ 3:
2116 1, 47 | Aquin.: SMT FP Q[47] A[2] OTC Para. 1/1~On the contrary,
2117 1, 47 | Aquin.: SMT FP Q[47] A[2] Body Para. 1/2~I answer
2118 1, 47 | Q[47] A[2] Body Para. 1/2~I answer that, When Origen
2119 1, 47 | Aquin.: SMT FP Q[47] A[2] Body Para. 2/2~Therefore
2120 1, 47 | FP Q[47] A[2] Body Para. 2/2~Therefore it must be said
2121 1, 47 | Q[47] A[2] Body Para. 2/2~Therefore it must be said
2122 1, 47 | Aquin.: SMT FP Q[47] A[2] R.O. 1 Para. 1/1~Reply
2123 1, 47 | Aquin.: SMT FP Q[47] A[2] R.O. 2 Para. 1/1~Reply
2124 1, 47 | SMT FP Q[47] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
2125 1, 47 | R.O. 2 Para. 1/1~Reply OBJ 2: The first effect of unity
2126 1, 47 | Aquin.: SMT FP Q[47] A[2] R.O. 3 Para. 1/1~Reply
2127 1, 47 | was shown above ~(Q[25], A[2]). Therefore God has produced
2128 1, 47 | SMT FP Q[47] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
2129 1, 47 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, nature does what
2130 1, 47 | SMT FP Q[47] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: No
2131 1, 47 | R.O. 2 Para. 1/1~Reply OBJ 2: No agent intends material
2132 1, 48 | SMT FP Q[48] Out. Para. 2/3~Concerning the first,
2133 1, 48 | Whether evil is a nature? ~(2) Whether evil is found in
2134 1, 48 | SMT FP Q[48] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
2135 1, 48 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, every difference
2136 1, 48 | SMT FP Q[48] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Good
2137 1, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: Good and evil are not constitutive
2138 1, 48 | Aquin.: SMT FP Q[48] A[2] Thes. Para. 1/1~Whether
2139 1, 48 | Aquin.: SMT FP Q[48] A[2] Obj. 1 Para. 1/1~OBJ 1:
2140 1, 48 | Aquin.: SMT FP Q[48] A[2] Obj. 2 Para. 1/1~OBJ 2:
2141 1, 48 | SMT FP Q[48] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, "
2142 1, 48 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, "being" and "thing"
2143 1, 48 | Aquin.: SMT FP Q[48] A[2] Obj. 3 Para. 1/1~OBJ 3:
2144 1, 48 | Aquin.: SMT FP Q[48] A[2] OTC Para. 1/1~On the contrary,
2145 1, 48 | Aquin.: SMT FP Q[48] A[2] Body Para. 1/2~I answer
2146 1, 48 | Q[48] A[2] Body Para. 1/2~I answer that, As was said
2147 1, 48 | said above (Q[47], AA[1],2), the perfection of the ~
2148 1, 48 | Aquin.: SMT FP Q[48] A[2] Body Para. 2/2~As, therefore,
2149 1, 48 | FP Q[48] A[2] Body Para. 2/2~As, therefore, the perfection
2150 1, 48 | Q[48] A[2] Body Para. 2/2~As, therefore, the perfection
2151 1, 48 | Aquin.: SMT FP Q[48] A[2] R.O. 1 Para. 1/1~Reply
2152 1, 48 | Aquin.: SMT FP Q[48] A[2] R.O. 2 Para. 1/1~Reply
2153 1, 48 | SMT FP Q[48] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As
2154 1, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher says (
2155 1, 48 | Aquin.: SMT FP Q[48] A[2] R.O. 3 Para. 1/1~Reply
2156 1, 48 | was said above (Q[47], A[2]). And the whole itself,
2157 1, 48 | SMT FP Q[48] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
2158 1, 48 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, evil is not a
2159 1, 48 | Q[48] A[3] Body Para. 1/2~I answer that, As was said
2160 1, 48 | FP Q[48] A[3] Body Para. 2/2~Now, the subject of privation
2161 1, 48 | Q[48] A[3] Body Para. 2/2~Now, the subject of privation
2162 1, 48 | SMT FP Q[48] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: "
2163 1, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: "Not-being," understood
2164 1, 48 | SMT FP Q[48] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
2165 1, 48 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
2166 1, 48 | FP Q[48] A[4] Body Para. 2/3~The diminution, however,
2167 1, 48 | God, according to Is. 59:2: "Our sins have divided
2168 1, 48 | SMT FP Q[48] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
2169 1, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: The aforesaid aptitude
2170 1, 48 | 48] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Some, imagining
2171 1, 48 | Q[48] A[4] R.O. 3 Para. 2/2~Therefore it must be said
2172 1, 48 | 48] A[4] R.O. 3 Para. 2/2~Therefore it must be said
2173 1, 48 | SMT FP Q[48] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
2174 1, 48 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, in irrational
2175 1, 48 | as is said in a gloss on 2 Cor. 12; not is it a ~pain;
2176 1, 48 | was shown above (Q[22], A[2]); for it is of the very
2177 1, 48 | SMT FP Q[48] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Pain
2178 1, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: Pain and fault do not divide
2179 1, 48 | SMT FP Q[48] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
2180 1, 48 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, that is the greater
2181 1, 48 | FP Q[48] A[6] Body Para. 2/3~There is a twofold reason
2182 1, 48 | SMT FP Q[48] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The
2183 1, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: The order of action which
2184 1, 49 | can be the cause of evil?~(2) Whether the supreme good,
2185 1, 49 | SMT FP Q[49] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
2186 1, 49 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, one contrary cannot
2187 1, 49 | FP Q[49] A[1] Body Para. 2/3~And if we consider the
2188 1, 49 | SMT FP Q[49] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Good
2189 1, 49 | R.O. 2 Para. 1/1~Reply OBJ 2: Good does not cause that
2190 1, 49 | Aquin.: SMT FP Q[49] A[2] Thes. Para. 1/1~Whether
2191 1, 49 | Aquin.: SMT FP Q[49] A[2] Obj. 1 Para. 1/1~OBJ 1:
2192 1, 49 | Aquin.: SMT FP Q[49] A[2] Obj. 2 Para. 1/1~OBJ 2:
2193 1, 49 | SMT FP Q[49] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
2194 1, 49 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the effect of
2195 1, 49 | good, as was shown above (Q[2]~, A[3]; Q[6], AA[1],4),
2196 1, 49 | Aquin.: SMT FP Q[49] A[2] Obj. 3 Para. 1/1~OBJ 3:
2197 1, 49 | Aquin.: SMT FP Q[49] A[2] OTC Para. 1/1~On the contrary,
2198 1, 49 | Aquin.: SMT FP Q[49] A[2] Body Para. 1/2~I answer
2199 1, 49 | Q[49] A[2] Body Para. 1/2~I answer that, As appears
2200 1, 49 | Aquin.: SMT FP Q[49] A[2] Body Para. 2/2~But the
2201 1, 49 | FP Q[49] A[2] Body Para. 2/2~But the evil which consists
2202 1, 49 | Q[49] A[2] Body Para. 2/2~But the evil which consists
2203 1, 49 | was ~said above (Q[22], A[2], ad 2; Q[48], A[2]), that
2204 1, 49 | said above (Q[22], A[2], ad 2; Q[48], A[2]), that there
2205 1, 49 | 22], A[2], ad 2; Q[48], A[2]), that there should be
2206 1, 49 | things, according to 1 Kgs. 2:6: ~"The Lord killeth and
2207 1, 49 | Aquin.: SMT FP Q[49] A[2] R.O. 1 Para. 1/1~Reply
2208 1, 49 | Aquin.: SMT FP Q[49] A[2] R.O. 2 Para. 1/1~Reply
2209 1, 49 | SMT FP Q[49] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
2210 1, 49 | R.O. 2 Para. 1/1~Reply OBJ 2: The effect of the deficient
2211 1, 49 | Aquin.: SMT FP Q[49] A[2] R.O. 3 Para. 1/1~Reply
2212 1, 49 | SMT FP Q[49] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
2213 1, 49 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, if one contrary
2214 1, 49 | as was shown ~above (Q[2], A[3]; Q[6], AA[2],4).
2215 1, 49 | above (Q[2], A[3]; Q[6], AA[2],4). Therefore, also, there
2216 1, 49 | as ~was said above (AA[1],2). But we cannot proceed
2217 1, 49 | as was ~shown above (Q[2], A[3]; Q[6], A[4]). Therefore
2218 1, 49 | FP Q[49] A[3] Body Para. 2/6~First, indeed, because
2219 1, 49 | as shown above (Q[6], ~A[2]). But there cannot be a
2220 1, 49 | was said above (Q[47], A[2], ad 1).~Aquin.: SMT FP
2221 1, 49 | being, as was shown above (Q[2], A[3]).~Aquin.: SMT FP
2222 1, 49 | SMT FP Q[49] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Privation
2223 1, 49 | R.O. 2 Para. 1/1~Reply OBJ 2: Privation and habit belong
2224 1, 49 | said above (Q[48], AA[1], 2,3), it is opposed to that
2225 1, 50 | SMT FP Q[50] Out. Para. 2/4~Concerning the angels,
2226 1, 50 | altogether ~incorporeal?~(2) Supposing that an angel
2227 1, 50 | SMT FP Q[50] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
2228 1, 50 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, nothing is moved
2229 1, 50 | as appears from Ps. 148:2: "Praise ye" the Lord, "
2230 1, 50 | FP Q[50] A[1] Body Para. 2/3~The ancients, however,
2231 1, 50 | SMT FP Q[50] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Movement
2232 1, 50 | R.O. 2 Para. 1/1~Reply OBJ 2: Movement is there taken
2233 1, 50 | Aquin.: SMT FP Q[50] A[2] Thes. Para. 1/1~Whether
2234 1, 50 | Aquin.: SMT FP Q[50] A[2] Obj. 1 Para. 1/1~OBJ 1:
2235 1, 50 | Aquin.: SMT FP Q[50] A[2] Obj. 2 Para. 1/1~OBJ 2:
2236 1, 50 | SMT FP Q[50] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
2237 1, 50 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, wherever the properties
2238 1, 50 | Aquin.: SMT FP Q[50] A[2] Obj. 3 Para. 1/1~OBJ 3:
2239 1, 50 | Aquin.: SMT FP Q[50] A[2] Obj. 4 Para. 1/1~OBJ 4:
2240 1, 50 | Aquin.: SMT FP Q[50] A[2] OTC Para. 1/1~On the contrary,
2241 1, 50 | Aquin.: SMT FP Q[50] A[2] Body Para. 1/4~I answer
2242 1, 50 | Aquin.: SMT FP Q[50] A[2] Body Para. 2/4~But one
2243 1, 50 | FP Q[50] A[2] Body Para. 2/4~But one glance is enough
2244 1, 50 | Aquin.: SMT FP Q[50] A[2] Body Para. 3/4~It is, further,
2245 1, 50 | Aquin.: SMT FP Q[50] A[2] Body Para. 4/4~But things
2246 1, 50 | Aquin.: SMT FP Q[50] A[2] R.O. 1 Para. 1/1~Reply
2247 1, 50 | Aquin.: SMT FP Q[50] A[2] R.O. 2 Para. 1/1~Reply
2248 1, 50 | SMT FP Q[50] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This
2249 1, 50 | R.O. 2 Para. 1/1~Reply OBJ 2: This reason is given in
2250 1, 50 | Aquin.: SMT FP Q[50] A[2] R.O. 3 Para. 1/1~Reply
2251 1, 50 | Aquin.: SMT FP Q[50] A[2] R.O. 4 Para. 1/2~Reply
2252 1, 50 | 50] A[2] R.O. 4 Para. 1/2~Reply OBJ 4: Every creature
2253 1, 50 | Aquin.: SMT FP Q[50] A[2] R.O. 4 Para. 2/2~Whence
2254 1, 50 | Q[50] A[2] R.O. 4 Para. 2/2~Whence it is said (De
2255 1, 50 | 50] A[2] R.O. 4 Para. 2/2~Whence it is said (De Causis,
2256 1, 50 | SMT FP Q[50] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
2257 1, 50 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the more a thing
2258 1, 50 | as was ~shown above (A[2]). Therefore it seems that
2259 1, 50 | FP Q[50] A[3] Body Para. 2/3~But since this appears
2260 1, 50 | SMT FP Q[50] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: From
2261 1, 50 | R.O. 2 Para. 1/1~Reply OBJ 2: From the angelic nature
2262 1, 50 | SMT FP Q[50] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
2263 1, 50 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, more and less
2264 1, 50 | says ~(Metaph. iii, text 2). But in the angels even
2265 1, 50 | Q[50] A[4] Body Para. 1/2~I answer that, Some have
2266 1, 50 | FP Q[50] A[4] Body Para. 2/2~But this is impossible.
2267 1, 50 | Q[50] A[4] Body Para. 2/2~But this is impossible.
2268 1, 50 | form, as was said ~above (A[2]), it follows that it is
2269 1, 50 | SMT FP Q[50] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: More
2270 1, 50 | R.O. 2 Para. 1/1~Reply OBJ 2: More and less change the
2271 1, 50 | SMT FP Q[50] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
2272 1, 50 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, Plato says in
2273 1, 50 | Q[50] A[5] Body Para. 1/2~I answer that, It must necessarily
2274 1, 50 | what was said above ~(A[2]), it is impossible for
2275 1, 50 | angels, as was said above (A[2]), it ~cannot lose its being.
2276 1, 50 | FP Q[50] A[5] Body Para. 2/2~A token of this incorruptibility
2277 1, 50 | Q[50] A[5] Body Para. 2/2~A token of this incorruptibility
2278 1, 50 | SMT FP Q[50] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: By
2279 1, 50 | R.O. 2 Para. 1/1~Reply OBJ 2: By the expression 'gods'
2280 1, 51 | SMT FP Q[51] Out. Para. 1/2 - OF THE ANGELS IN COMPARISON
2281 1, 51 | SMT FP Q[51] Out. Para. 2/2~Under the first heading
2282 1, 51 | SMT FP Q[51] Out. Para. 2/2~Under the first heading
2283 1, 51 | naturally united to them?~(2) Whether they assume bodies?~(
2284 1, 51 | SMT FP Q[51] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
2285 1, 51 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, Gregory (Hom.
2286 1, 51 | be shown later (Q[75], A[2]), it follows that to have
2287 1, 51 | things, ~according to Ps. 8:2: "Thy magnificence is exalted
2288 1, 51 | as will be explained (A[2]). ~Augustine speaks, not
2289 1, 51 | SMT FP Q[51] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Gregory
2290 1, 51 | R.O. 2 Para. 1/1~Reply OBJ 2: Gregory calls the angel
2291 1, 51 | God, as is said (1 Kgs. 2:6): "The Lord killeth, and ~
2292 1, 51 | Aquin.: SMT FP Q[51] A[2] Thes. Para. 1/1~Whether
2293 1, 51 | Aquin.: SMT FP Q[51] A[2] Obj. 1 Para. 1/1~OBJ 1:
2294 1, 51 | Aquin.: SMT FP Q[51] A[2] Obj. 2 Para. 1/1~OBJ 2:
2295 1, 51 | SMT FP Q[51] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
2296 1, 51 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, every assumption
2297 1, 51 | Aquin.: SMT FP Q[51] A[2] Obj. 3 Para. 1/1 ~OBJ 3:
2298 1, 51 | Aquin.: SMT FP Q[51] A[2] OTC Para. 1/1~On the contrary,
2299 1, 51 | Aquin.: SMT FP Q[51] A[2] Body Para. 1/1~I answer
2300 1, 51 | Aquin.: SMT FP Q[51] A[2] R.O. 1 Para. 1/1~Reply
2301 1, 51 | Aquin.: SMT FP Q[51] A[2] R.O. 2 Para. 1/1~Reply
2302 1, 51 | SMT FP Q[51] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
2303 1, 51 | R.O. 2 Para. 1/1~Reply OBJ 2: The body assumed is united
2304 1, 51 | Aquin.: SMT FP Q[51] A[2] R.O. 3 Para. 1/1~Reply
2305 1, 51 | SMT FP Q[51] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
2306 1, 51 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, in the works of
2307 1, 51 | SMT FP Q[51] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Sensation
2308 1, 51 | R.O. 2 Para. 1/1~Reply OBJ 2: Sensation is entirely a
2309 1, 51 | Q[51] A[3] R.O. 5 Para. 2/3~Although after the Resurrection
2310 1, 52 | Is the angel in a place?~(2) Can he be in several places
2311 1, 52 | SMT FP Q[52] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
2312 1, 52 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, place is a "quantity
2313 1, 52 | FP Q[52] A[1] Body Para. 2/3~Accordingly there is no
2314 1, 52 | Aquin.: SMT FP Q[52] A[2] Thes. Para. 1/1~Whether
2315 1, 52 | Aquin.: SMT FP Q[52] A[2] Obj. 1 Para. 1/1 ~OBJ 1:
2316 1, 52 | Aquin.: SMT FP Q[52] A[2] Obj. 2 Para. 1/1~OBJ 2:
2317 1, 52 | SMT FP Q[52] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
2318 1, 52 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, an angel is in
2319 1, 52 | Aquin.: SMT FP Q[52] A[2] Obj. 3 Para. 1/1~OBJ 3:
2320 1, 52 | Aquin.: SMT FP Q[52] A[2] OTC Para. 1/1~On the contrary,
2321 1, 52 | Aquin.: SMT FP Q[52] A[2] Body Para. 1/5~I answer
2322 1, 52 | Aquin.: SMT FP Q[52] A[2] Body Para. 2/5~Some, however,
2323 1, 52 | FP Q[52] A[2] Body Para. 2/5~Some, however, have been
2324 1, 52 | Aquin.: SMT FP Q[52] A[2] Body Para. 3/5~Neither,
2325 1, 52 | Aquin.: SMT FP Q[52] A[2] Body Para. 4/5~So, then,
2326 1, 52 | Aquin.: SMT FP Q[52] A[2] Body Para. 5/5~From this
2327 1, 52 | SMT FP Q[52] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
2328 1, 52 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, there is a greater
2329 1, 52 | SMT FP Q[52] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: An
2330 1, 52 | R.O. 2 Para. 1/1~Reply OBJ 2: An angel and a body are
2331 1, 53 | angel can be moved locally.~(2) Whether in passing from
2332 1, 53 | SMT FP Q[53] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
2333 1, 53 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, movement is "the
2334 1, 53 | was ~said above (Q[52], A[2]). Nor is it necessary for
2335 1, 53 | 53] A[1] R.O. 1 Para. 1/2~Reply OBJ 1: This argument
2336 1, 53 | Q[53] A[1] R.O. 1 Para. 2/2~Secondly, because Aristotle'
2337 1, 53 | 53] A[1] R.O. 1 Para. 2/2~Secondly, because Aristotle'
2338 1, 53 | SMT FP Q[53] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
2339 1, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: The movement of that which
2340 1, 53 | Aquin.: SMT FP Q[53] A[2] Thes. Para. 1/1~Whether
2341 1, 53 | Aquin.: SMT FP Q[53] A[2] Obj. 1 Para. 1/1~OBJ 1:
2342 1, 53 | Aquin.: SMT FP Q[53] A[2] Obj. 2 Para. 1/1~OBJ 2:
2343 1, 53 | SMT FP Q[53] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
2344 1, 53 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, an angel is of
2345 1, 53 | Aquin.: SMT FP Q[53] A[2] OTC Para. 1/1~On the contrary,
2346 1, 53 | Aquin.: SMT FP Q[53] A[2] Body Para. 1/4~I answer
2347 1, 53 | Aquin.: SMT FP Q[53] A[2] Body Para. 2/4~But if an
2348 1, 53 | FP Q[53] A[2] Body Para. 2/4~But if an angel's movement
2349 1, 53 | Aquin.: SMT FP Q[53] A[2] Body Para. 3/4~Now a movable
2350 1, 53 | Aquin.: SMT FP Q[53] A[2] Body Para. 4/4~Now, the
2351 1, 53 | Aquin.: SMT FP Q[53] A[2] R.O. 1 Para. 1/1~Reply
2352 1, 53 | Aquin.: SMT FP Q[53] A[2] R.O. 2 Para. 1/1~Reply
2353 1, 53 | SMT FP Q[53] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: While
2354 1, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: While an angel is moved
2355 1, 53 | Aquin.: SMT FP Q[53] A[2] R.O. 3 Para. 1/1~Reply
2356 1, 53 | SMT FP Q[53] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
2357 1, 53 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the angel's movement
2358 1, 53 | previously, as was ~said (A[2]). Therefore it follows
2359 1, 53 | FP Q[53] A[3] Body Para. 2/3~But this does not hold
2360 1, 53 | SMT FP Q[53] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Illumination
2361 1, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: Illumination is the term
2362 1, 53 | as was already shown (A[2]). ~Nevertheless he is partly
2363 1, 53 | second, as was said above (A[2]).~
2364 1, 54 | SMT FP Q[54] Out. Para. 1/2 - OF THE KNOWLEDGE OF THE
2365 1, 54 | SMT FP Q[54] Out. Para. 2/2~Under the first heading
2366 1, 54 | SMT FP Q[54] Out. Para. 2/2~Under the first heading
2367 1, 54 | understanding his substance?~(2) Is his being his understanding?~(
2368 1, 54 | SMT FP Q[54] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
2369 1, 54 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
2370 1, 54 | FP Q[54] A[1] Body Para. 2/3~Besides, if an angel's
2371 1, 54 | SMT FP Q[54] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
2372 1, 54 | R.O. 2 Para. 1/1~Reply OBJ 2: The relation between "life"
2373 1, 54 | Aquin.: SMT FP Q[54] A[2] Thes. Para. 1/1~Whether
2374 1, 54 | Aquin.: SMT FP Q[54] A[2] Obj. 1 Para. 1/1~OBJ 1:
2375 1, 54 | Aquin.: SMT FP Q[54] A[2] Obj. 2 Para. 1/1~OBJ 2:
2376 1, 54 | SMT FP Q[54] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
2377 1, 54 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, cause bears the
2378 1, 54 | Aquin.: SMT FP Q[54] A[2] OTC Para. 1/1~On the contrary,
2379 1, 54 | Aquin.: SMT FP Q[54] A[2] Body Para. 1/1~I answer
2380 1, 54 | Aquin.: SMT FP Q[54] A[2] R.O. 1 Para. 1/1~Reply
2381 1, 54 | Aquin.: SMT FP Q[54] A[2] R.O. 2 Para. 1/1~Reply
2382 1, 54 | SMT FP Q[54] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
2383 1, 54 | R.O. 2 Para. 1/1~Reply OBJ 2: The essence of an angel
2384 1, 54 | SMT FP Q[54] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
2385 1, 54 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, if the angel's
2386 1, 54 | previously said ~(Q[50], A[2]).~Aquin.: SMT FP Q[54]
2387 1, 54 | SMT FP Q[54] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: A
2388 1, 54 | R.O. 2 Para. 1/1~Reply OBJ 2: A simple form which is
2389 1, 54 | SMT FP Q[54] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
2390 1, 54 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the proper function
2391 1, 54 | clear in De Anima iii, text. 2,3,18. But an angel ~receives
2392 1, 54 | Q[54] A[4] Body Para. 1/2~I answer that, The necessity
2393 1, 54 | FP Q[54] A[4] Body Para. 2/2~But each of these necessities
2394 1, 54 | Q[54] A[4] Body Para. 2/2~But each of these necessities
2395 1, 54 | SMT FP Q[54] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: It
2396 1, 54 | R.O. 2 Para. 1/1~Reply OBJ 2: It is the function of the
2397 1, 54 | SMT FP Q[54] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
2398 1, 54 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, Isidore says (
2399 1, 54 | FP Q[54] A[5] Body Para. 2/3~The Commentator (Metaph.
2400 1, 54 | we shall show (Q[57], A[2]), yet not through the senses.
2401 1, 55 | substance, or by some ~species?~(2) If by species, is it by
2402 1, 55 | SMT FP Q[55] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
2403 1, 55 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, according to the
2404 1, 55 | SMT FP Q[55] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As
2405 1, 55 | R.O. 2 Para. 1/1~Reply OBJ 2: As the sense in act is
2406 1, 55 | Aquin.: SMT FP Q[55] A[2] Thes. Para. 1/1~Whether
2407 1, 55 | Aquin.: SMT FP Q[55] A[2] Obj. 1 Para. 1/1~OBJ 1:
2408 1, 55 | Aquin.: SMT FP Q[55] A[2] Obj. 2 Para. 1/1~OBJ 2:
2409 1, 55 | SMT FP Q[55] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
2410 1, 55 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the angelic light
2411 1, 55 | Aquin.: SMT FP Q[55] A[2] Obj. 3 Para. 1/1 ~OBJ 3:
2412 1, 55 | Aquin.: SMT FP Q[55] A[2] OTC Para. 1/1~On the contrary,
2413 1, 55 | Aquin.: SMT FP Q[55] A[2] Body Para. 1/2~I answer
2414 1, 55 | Q[55] A[2] Body Para. 1/2~I answer that, The species
2415 1, 55 | Aquin.: SMT FP Q[55] A[2] Body Para. 2/2~The same
2416 1, 55 | FP Q[55] A[2] Body Para. 2/2~The same is evident from
2417 1, 55 | Q[55] A[2] Body Para. 2/2~The same is evident from
2418 1, 55 | Aquin.: SMT FP Q[55] A[2] R.O. 1 Para. 1/1~Reply
2419 1, 55 | Aquin.: SMT FP Q[55] A[2] R.O. 2 Para. 1/1~Reply
2420 1, 55 | SMT FP Q[55] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: To
2421 1, 55 | R.O. 2 Para. 1/1~Reply OBJ 2: To go from one extreme
2422 1, 55 | Aquin.: SMT FP Q[55] A[2] R.O. 3 Para. 1/1~Reply
2423 1, 55 | SMT FP Q[55] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
2424 1, 55 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is known
2425 1, 55 | Q[55] A[3] Body Para. 1/2~I answer that, For this
2426 1, 55 | FP Q[55] A[3] Body Para. 2/2~Thus the higher the angel
2427 1, 55 | Q[55] A[3] Body Para. 2/2~Thus the higher the angel
2428 1, 55 | SMT FP Q[55] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: To
2429 1, 55 | R.O. 2 Para. 1/1~Reply OBJ 2: To know anything universally
2430 1, 56 | an angel know himself?~(2) Does one angel know another?~(
2431 1, 56 | SMT FP Q[56] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
2432 1, 56 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, an angel is a
2433 1, 56 | Q[56] A[1] Body Para. 1/2~I answer that, As is evident
2434 1, 56 | previously said (Q[14], ~A[2]; Q[54], A[2]), the object
2435 1, 56 | Q[14], ~A[2]; Q[54], A[2]), the object is on a different
2436 1, 56 | FP Q[56] A[1] Body Para. 2/2~It must, however, be borne
2437 1, 56 | Q[56] A[1] Body Para. 2/2~It must, however, be borne
2438 1, 56 | SMT FP Q[56] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: We
2439 1, 56 | R.O. 2 Para. 1/1~Reply OBJ 2: We have no knowledge of
2440 1, 56 | Aquin.: SMT FP Q[56] A[2] Thes. Para. 1/1~Whether
2441 1, 56 | Aquin.: SMT FP Q[56] A[2] Obj. 1 Para. 1/1~OBJ 1:
2442 1, 56 | Aquin.: SMT FP Q[56] A[2] Obj. 2 Para. 1/1~OBJ 2:
2443 1, 56 | SMT FP Q[56] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
2444 1, 56 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, it is stated in
2445 1, 56 | Aquin.: SMT FP Q[56] A[2] Obj. 3 Para. 1/1~OBJ 3:
2446 1, 56 | Aquin.: SMT FP Q[56] A[2] Obj. 4 Para. 1/1~OBJ 4:
2447 1, 56 | Aquin.: SMT FP Q[56] A[2] OTC Para. 1/1~On the contrary,
2448 1, 56 | Aquin.: SMT FP Q[56] A[2] Body Para. 1/1~I answer
2449 1, 56 | Aquin.: SMT FP Q[56] A[2] R.O. 1 Para. 1/1~Reply
2450 1, 56 | observed (Q[50], A[4], ad ~1,2). So the nature of an angel
2451 1, 56 | Aquin.: SMT FP Q[56] A[2] R.O. 2 Para. 1/1~Reply
2452 1, 56 | SMT FP Q[56] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
2453 1, 56 | R.O. 2 Para. 1/1~Reply OBJ 2: The nature of cause and
2454 1, 56 | Aquin.: SMT FP Q[56] A[2] R.O. 3 Para. 1/1 ~Reply
2455 1, 56 | Aquin.: SMT FP Q[56] A[2] R.O. 4 Para. 1/1~Reply
2456 1, 56 | SMT FP Q[56] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
2457 1, 56 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, God is infinitely
2458 1, 56 | Q[56] A[3] Body Para. 1/2~I answer that, The angels
2459 1, 56 | FP Q[56] A[3] Body Para. 2/2~To the first-named class
2460 1, 56 | Q[56] A[3] Body Para. 2/2~To the first-named class
2461 1, 56 | SMT FP Q[56] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Since
2462 1, 56 | R.O. 2 Para. 1/1~Reply OBJ 2: Since an angel's intellect
2463 1, 57 | natures of material things?~(2) Whether they know single
2464 1, 57 | SMT FP Q[57] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
2465 1, 57 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, intellectual vision
2466 1, 57 | is said in the gloss [*On 2 Cor. ~12:2, taken from Augustine (
2467 1, 57 | the gloss [*On 2 Cor. ~12:2, taken from Augustine (Gen.
2468 1, 57 | Q[57] A[1] Body Para. 1/2~I answer that, The established
2469 1, 57 | FP Q[57] A[1] Body Para. 2/2~Now whatever exists in
2470 1, 57 | Q[57] A[1] Body Para. 2/2~Now whatever exists in any
2471 1, 57 | SMT FP Q[57] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Sense
2472 1, 57 | R.O. 2 Para. 1/1~Reply OBJ 2: Sense does not apprehend
2473 1, 57 | Aquin.: SMT FP Q[57] A[2] Thes. Para. 1/1~Whether
2474 1, 57 | Aquin.: SMT FP Q[57] A[2] Obj. 1 Para. 1/1~OBJ 1:
2475 1, 57 | Aquin.: SMT FP Q[57] A[2] Obj. 2 Para. 1/1~OBJ 2:
2476 1, 57 | SMT FP Q[57] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
2477 1, 57 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, all knowledge
2478 1, 57 | observed above (Q[50], A[2]), an angel is ~immaterial,
2479 1, 57 | Aquin.: SMT FP Q[57] A[2] Obj. 3 Para. 1/1~OBJ 3:
2480 1, 57 | Aquin.: SMT FP Q[57] A[2] OTC Para. 1/1~On the contrary,
2481 1, 57 | Aquin.: SMT FP Q[57] A[2] Body Para. 1/4~I answer
2482 1, 57 | Aquin.: SMT FP Q[57] A[2] Body Para. 2/4~Consequently
2483 1, 57 | FP Q[57] A[2] Body Para. 2/4~Consequently others have
2484 1, 57 | Aquin.: SMT FP Q[57] A[2] Body Para. 3/4~Therefore,
2485 1, 57 | Aquin.: SMT FP Q[57] A[2] Body Para. 4/4~The manner
2486 1, 57 | Aquin.: SMT FP Q[57] A[2] R.O. 1 Para. 1/1~Reply
2487 1, 57 | was said above (Q[55], A[2], A[3] ad 1), and consequently
2488 1, 57 | Aquin.: SMT FP Q[57] A[2] R.O. 2 Para. 1/1~Reply
2489 1, 57 | SMT FP Q[57] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: It
2490 1, 57 | R.O. 2 Para. 1/1~Reply OBJ 2: It is not according to
2491 1, 57 | Aquin.: SMT FP Q[57] A[2] R.O. 3 Para. 1/1~Reply
2492 1, 57 | SMT FP Q[57] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
2493 1, 57 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the present and
2494 1, 57 | Q[57] A[3] Body Para. 1/2~I answer that, The future
2495 1, 57 | FP Q[57] A[3] Body Para. 2/2~In another way future
2496 1, 57 | Q[57] A[3] Body Para. 2/2~In another way future events
2497 1, 57 | SMT FP Q[57] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Although
2498 1, 57 | R.O. 2 Para. 1/1~Reply OBJ 2: Although the angel's intellect
2499 1, 57 | SMT FP Q[57] A[4] Obj. 2 Para. 1/1 ~OBJ 2: Further,
2500 1, 57 | 4] Obj. 2 Para. 1/1 ~OBJ 2: Further, intelligible species
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31139 |