Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
188 108
189 115
19 1146
2 31139
20 692
21 654
214 1
Frequency    [«  »]
35722 not
33106 obj
31402 be
31139 2
26960 for
26380 by
25300 but
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

2

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31139

      Part, Question
2001 1, 45 | is said above (Q[44], A[2]), ~considered only the 2002 1, 45 | Aquin.: SMT FP Q[45] A[2] R.O. 2 Para. 1/1~Reply 2003 1, 45 | SMT FP Q[45] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Creation 2004 1, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: Creation is not change, 2005 1, 45 | Aquin.: SMT FP Q[45] A[2] R.O. 3 Para. 1/1~Reply 2006 1, 45 | Aquin.: SMT FP Q[45] A[2] R.O. 4 Para. 1/1~Reply 2007 1, 45 | SMT FP Q[45] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 2008 1, 45 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, there is no medium 2009 1, 45 | remains, as was said above (A[2], ad ~2). Hence creation 2010 1, 45 | was said above (A[2], ad ~2). Hence creation in the 2011 1, 45 | SMT FP Q[45] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Because 2012 1, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: Because creation is signified 2013 1, 45 | change, as was said ~above (A[2], ad 2), and change is a 2014 1, 45 | was said ~above (A[2], ad 2), and change is a kind of 2015 1, 45 | SMT FP Q[45] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 2016 1, 45 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is created 2017 1, 45 | was shown ~above (Q[44], A[2], ad 2,3). Now, to be made 2018 1, 45 | above (Q[44], A[2], ad 2,3). Now, to be made is directed 2019 1, 45 | Philosopher (Metaph. vii, text 2) accident is more properly 2020 1, 45 | SMT FP Q[45] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Creation 2021 1, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: Creation does not mean 2022 1, 45 | SMT FP Q[45] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 2023 1, 45 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, the greater the 2024 1, 45 | infinity of God (Q[7], AA[2],3,4). Therefore only a ~ 2025 1, 45 | FP Q[45] A[5] Body Para. 2/4~It happens, however, that 2026 1, 45 | said above (Q[7], AA[1],2). Therefore no created being ~ 2027 1, 45 | SMT FP Q[45] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: A 2028 1, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: A thing is made from its 2029 1, 45 | what has ~been said (ad 2). For if a greater power 2030 1, 45 | was proved above (Q[7], A[2]), it follows that no ~creature 2031 1, 45 | SMT FP Q[45] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 2032 1, 45 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, the divine Persons 2033 1, 45 | Q[45] A[6] Body Para. 1/2~I answer that, To create 2034 1, 45 | FP Q[45] A[6] Body Para. 2/2~Nevertheless the divine 2035 1, 45 | Q[45] A[6] Body Para. 2/2~Nevertheless the divine 2036 1, 45 | SMT FP Q[45] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As 2037 1, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: As the divine nature, although 2038 1, 45 | SMT FP Q[45] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 2039 1, 45 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is in 2040 1, 45 | Q[45] A[7] Body Para. 1/2~I answer that, Every effect 2041 1, 45 | FP Q[45] A[7] Body Para. 2/2~But in all creatures there 2042 1, 45 | Q[45] A[7] Body Para. 2/2~But in all creatures there 2043 1, 45 | SMT FP Q[45] A[7] R.O. 2 Para. 1/1 ~Reply OBJ 2: 2044 1, 45 | R.O. 2 Para. 1/1 ~Reply OBJ 2: A creature properly speaking 2045 1, 45 | SMT FP Q[45] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 2046 1, 45 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, the effect is 2047 1, 45 | Q[45] A[8] Body Para. 1/2~I answer that, The doubt 2048 1, 45 | FP Q[45] A[8] Body Para. 2/2~Hence in the works of 2049 1, 45 | Q[45] A[8] Body Para. 2/2~Hence in the works of nature 2050 1, 45 | SMT FP Q[45] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The 2051 1, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: The active qualities in 2052 1, 46 | creatures always existed?~(2) Whether that they began 2053 1, 46 | SMT FP Q[46] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 2054 1, 46 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, nothing which 2055 1, 46 | from the above (Q[44], AA[2],3,4). Since ~therefore 2056 1, 46 | Q[46] A[1] Body Para. 1/2~I answer that, Nothing except 2057 1, 46 | FP Q[46] A[1] Body Para. 2/2~Nor are Aristotle's reasons ( 2058 1, 46 | Q[46] A[1] Body Para. 2/2~Nor are Aristotle's reasons ( 2059 1, 46 | SMT FP Q[46] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Whatever 2060 1, 46 | 46] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Whatever has 2061 1, 46 | R.O. 2 Para. 1/2~Reply OBJ 2: Whatever has power always 2062 1, 46 | SMT FP Q[46] A[1] R.O. 2 Para. 2/2~Hence this reason 2063 1, 46 | Q[46] A[1] R.O. 2 Para. 2/2~Hence this reason which 2064 1, 46 | 46] A[1] R.O. 2 Para. 2/2~Hence this reason which 2065 1, 46 | appears above (Q[44], A[1], ad 2).~Aquin.: SMT FP Q[46] A[ 2066 1, 46 | as said above (Q[45], A[2], as 2). Hence it is evident ~ 2067 1, 46 | said above (Q[45], A[2], as 2). Hence it is evident ~that 2068 1, 46 | above (Q[19], A[4]; Q[41], A[2]). ~Therefore, although 2069 1, 46 | Aquin.: SMT FP Q[46] A[2] Thes. Para. 1/1~Whether 2070 1, 46 | Aquin.: SMT FP Q[46] A[2] Obj. 1 Para. 1/1~OBJ 1: 2071 1, 46 | Aquin.: SMT FP Q[46] A[2] Obj. 2 Para. 1/1~OBJ 2: 2072 1, 46 | SMT FP Q[46] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 2073 1, 46 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, if it is necessary 2074 1, 46 | Aquin.: SMT FP Q[46] A[2] Obj. 3 Para. 1/1~OBJ 3: 2075 1, 46 | Aquin.: SMT FP Q[46] A[2] Obj. 4 Para. 1/1~OBJ 4: 2076 1, 46 | Aquin.: SMT FP Q[46] A[2] Obj. 5 Para. 1/1~OBJ 5: 2077 1, 46 | Aquin.: SMT FP Q[46] A[2] Obj. 6 Para. 1/1~OBJ 6: 2078 1, 46 | Aquin.: SMT FP Q[46] A[2] Obj. 7 Para. 1/1~OBJ 7: 2079 1, 46 | Aquin.: SMT FP Q[46] A[2] Obj. 8 Para. 1/1~OBJ 8: 2080 1, 46 | Aquin.: SMT FP Q[46] A[2] OTC Para. 1/1~On the contrary, 2081 1, 46 | Aquin.: SMT FP Q[46] A[2] Body Para. 1/1~I answer 2082 1, 46 | Aquin.: SMT FP Q[46] A[2] R.O. 1 Para. 1/1~Reply 2083 1, 46 | was said above (Q[45], A[2]).~Aquin.: SMT FP Q[46] 2084 1, 46 | Aquin.: SMT FP Q[46] A[2] R.O. 2 Para. 1/1~Reply 2085 1, 46 | SMT FP Q[46] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Those 2086 1, 46 | R.O. 2 Para. 1/1~Reply OBJ 2: Those who would say that 2087 1, 46 | Aquin.: SMT FP Q[46] A[2] R.O. 3 Para. 1/1~Reply 2088 1, 46 | Aquin.: SMT FP Q[46] A[2] R.O. 4 Para. 1/1~Reply 2089 1, 46 | Aquin.: SMT FP Q[46] A[2] R.O. 5 Para. 1/1~Reply 2090 1, 46 | Aquin.: SMT FP Q[46] A[2] R.O. 6 Para. 1/1~Reply 2091 1, 46 | Aquin.: SMT FP Q[46] A[2] R.O. 7 Para. 1/1~Reply 2092 1, 46 | Aquin.: SMT FP Q[46] A[2] R.O. 8 Para. 1/1~Reply 2093 1, 46 | be given later (Q[75], ~A[2]; Q[118], A[6]). But be 2094 1, 46 | SMT FP Q[46] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 2095 1, 46 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher 2096 1, 46 | SMT FP Q[46] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This 2097 1, 46 | R.O. 2 Para. 1/1~Reply OBJ 2: This saying of the Philosopher 2098 1, 46 | was said above ~(Q[45], AA[2],3). Hence a thing is created 2099 1, 47 | SMT FP Q[47] Out. Para. 1/2 - TREATISE ON THE DISTINCTION 2100 1, 47 | SMT FP Q[47] Out. Para. 2/2~Under the first head, 2101 1, 47 | SMT FP Q[47] Out. Para. 2/2~Under the first head, there 2102 1, 47 | distinction of things.~(2) Their inequality.~(3) The 2103 1, 47 | SMT FP Q[47] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 2104 1, 47 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the representation 2105 1, 47 | FP Q[47] A[1] Body Para. 2/6~But this cannot stand, 2106 1, 47 | was shown ~above (Q[44], A[2]), even matter itself was 2107 1, 47 | was shown above ~(Q[15], A[2]), it follows that, although 2108 1, 47 | SMT FP Q[47] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This 2109 1, 47 | R.O. 2 Para. 1/1~Reply OBJ 2: This reason would apply 2110 1, 47 | Aquin.: SMT FP Q[47] A[2] Thes. Para. 1/1~Whether 2111 1, 47 | Aquin.: SMT FP Q[47] A[2] Obj. 1 Para. 1/1 ~OBJ 1: 2112 1, 47 | Aquin.: SMT FP Q[47] A[2] Obj. 2 Para. 1/1~OBJ 2: 2113 1, 47 | SMT FP Q[47] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 2114 1, 47 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, equality is the 2115 1, 47 | Aquin.: SMT FP Q[47] A[2] Obj. 3 Para. 1/1~OBJ 3: 2116 1, 47 | Aquin.: SMT FP Q[47] A[2] OTC Para. 1/1~On the contrary, 2117 1, 47 | Aquin.: SMT FP Q[47] A[2] Body Para. 1/2~I answer 2118 1, 47 | Q[47] A[2] Body Para. 1/2~I answer that, When Origen 2119 1, 47 | Aquin.: SMT FP Q[47] A[2] Body Para. 2/2~Therefore 2120 1, 47 | FP Q[47] A[2] Body Para. 2/2~Therefore it must be said 2121 1, 47 | Q[47] A[2] Body Para. 2/2~Therefore it must be said 2122 1, 47 | Aquin.: SMT FP Q[47] A[2] R.O. 1 Para. 1/1~Reply 2123 1, 47 | Aquin.: SMT FP Q[47] A[2] R.O. 2 Para. 1/1~Reply 2124 1, 47 | SMT FP Q[47] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The 2125 1, 47 | R.O. 2 Para. 1/1~Reply OBJ 2: The first effect of unity 2126 1, 47 | Aquin.: SMT FP Q[47] A[2] R.O. 3 Para. 1/1~Reply 2127 1, 47 | was shown above ~(Q[25], A[2]). Therefore God has produced 2128 1, 47 | SMT FP Q[47] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 2129 1, 47 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, nature does what 2130 1, 47 | SMT FP Q[47] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: No 2131 1, 47 | R.O. 2 Para. 1/1~Reply OBJ 2: No agent intends material 2132 1, 48 | SMT FP Q[48] Out. Para. 2/3~Concerning the first, 2133 1, 48 | Whether evil is a nature? ~(2) Whether evil is found in 2134 1, 48 | SMT FP Q[48] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 2135 1, 48 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, every difference 2136 1, 48 | SMT FP Q[48] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Good 2137 1, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: Good and evil are not constitutive 2138 1, 48 | Aquin.: SMT FP Q[48] A[2] Thes. Para. 1/1~Whether 2139 1, 48 | Aquin.: SMT FP Q[48] A[2] Obj. 1 Para. 1/1~OBJ 1: 2140 1, 48 | Aquin.: SMT FP Q[48] A[2] Obj. 2 Para. 1/1~OBJ 2: 2141 1, 48 | SMT FP Q[48] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, " 2142 1, 48 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, "being" and "thing" 2143 1, 48 | Aquin.: SMT FP Q[48] A[2] Obj. 3 Para. 1/1~OBJ 3: 2144 1, 48 | Aquin.: SMT FP Q[48] A[2] OTC Para. 1/1~On the contrary, 2145 1, 48 | Aquin.: SMT FP Q[48] A[2] Body Para. 1/2~I answer 2146 1, 48 | Q[48] A[2] Body Para. 1/2~I answer that, As was said 2147 1, 48 | said above (Q[47], AA[1],2), the perfection of the ~ 2148 1, 48 | Aquin.: SMT FP Q[48] A[2] Body Para. 2/2~As, therefore, 2149 1, 48 | FP Q[48] A[2] Body Para. 2/2~As, therefore, the perfection 2150 1, 48 | Q[48] A[2] Body Para. 2/2~As, therefore, the perfection 2151 1, 48 | Aquin.: SMT FP Q[48] A[2] R.O. 1 Para. 1/1~Reply 2152 1, 48 | Aquin.: SMT FP Q[48] A[2] R.O. 2 Para. 1/1~Reply 2153 1, 48 | SMT FP Q[48] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As 2154 1, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher says ( 2155 1, 48 | Aquin.: SMT FP Q[48] A[2] R.O. 3 Para. 1/1~Reply 2156 1, 48 | was said above (Q[47], A[2]). And the whole itself, 2157 1, 48 | SMT FP Q[48] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 2158 1, 48 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, evil is not a 2159 1, 48 | Q[48] A[3] Body Para. 1/2~I answer that, As was said 2160 1, 48 | FP Q[48] A[3] Body Para. 2/2~Now, the subject of privation 2161 1, 48 | Q[48] A[3] Body Para. 2/2~Now, the subject of privation 2162 1, 48 | SMT FP Q[48] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: " 2163 1, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: "Not-being," understood 2164 1, 48 | SMT FP Q[48] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 2165 1, 48 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 2166 1, 48 | FP Q[48] A[4] Body Para. 2/3~The diminution, however, 2167 1, 48 | God, according to Is. 59:2: "Our sins have divided 2168 1, 48 | SMT FP Q[48] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The 2169 1, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: The aforesaid aptitude 2170 1, 48 | 48] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Some, imagining 2171 1, 48 | Q[48] A[4] R.O. 3 Para. 2/2~Therefore it must be said 2172 1, 48 | 48] A[4] R.O. 3 Para. 2/2~Therefore it must be said 2173 1, 48 | SMT FP Q[48] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 2174 1, 48 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, in irrational 2175 1, 48 | as is said in a gloss on 2 Cor. 12; not is it a ~pain; 2176 1, 48 | was shown above (Q[22], A[2]); for it is of the very 2177 1, 48 | SMT FP Q[48] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Pain 2178 1, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: Pain and fault do not divide 2179 1, 48 | SMT FP Q[48] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 2180 1, 48 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, that is the greater 2181 1, 48 | FP Q[48] A[6] Body Para. 2/3~There is a twofold reason 2182 1, 48 | SMT FP Q[48] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The 2183 1, 48 | R.O. 2 Para. 1/1~Reply OBJ 2: The order of action which 2184 1, 49 | can be the cause of evil?~(2) Whether the supreme good, 2185 1, 49 | SMT FP Q[49] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 2186 1, 49 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, one contrary cannot 2187 1, 49 | FP Q[49] A[1] Body Para. 2/3~And if we consider the 2188 1, 49 | SMT FP Q[49] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Good 2189 1, 49 | R.O. 2 Para. 1/1~Reply OBJ 2: Good does not cause that 2190 1, 49 | Aquin.: SMT FP Q[49] A[2] Thes. Para. 1/1~Whether 2191 1, 49 | Aquin.: SMT FP Q[49] A[2] Obj. 1 Para. 1/1~OBJ 1: 2192 1, 49 | Aquin.: SMT FP Q[49] A[2] Obj. 2 Para. 1/1~OBJ 2: 2193 1, 49 | SMT FP Q[49] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 2194 1, 49 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the effect of 2195 1, 49 | good, as was shown above (Q[2]~, A[3]; Q[6], AA[1],4), 2196 1, 49 | Aquin.: SMT FP Q[49] A[2] Obj. 3 Para. 1/1~OBJ 3: 2197 1, 49 | Aquin.: SMT FP Q[49] A[2] OTC Para. 1/1~On the contrary, 2198 1, 49 | Aquin.: SMT FP Q[49] A[2] Body Para. 1/2~I answer 2199 1, 49 | Q[49] A[2] Body Para. 1/2~I answer that, As appears 2200 1, 49 | Aquin.: SMT FP Q[49] A[2] Body Para. 2/2~But the 2201 1, 49 | FP Q[49] A[2] Body Para. 2/2~But the evil which consists 2202 1, 49 | Q[49] A[2] Body Para. 2/2~But the evil which consists 2203 1, 49 | was ~said above (Q[22], A[2], ad 2; Q[48], A[2]), that 2204 1, 49 | said above (Q[22], A[2], ad 2; Q[48], A[2]), that there 2205 1, 49 | 22], A[2], ad 2; Q[48], A[2]), that there should be 2206 1, 49 | things, according to 1 Kgs. 2:6: ~"The Lord killeth and 2207 1, 49 | Aquin.: SMT FP Q[49] A[2] R.O. 1 Para. 1/1~Reply 2208 1, 49 | Aquin.: SMT FP Q[49] A[2] R.O. 2 Para. 1/1~Reply 2209 1, 49 | SMT FP Q[49] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The 2210 1, 49 | R.O. 2 Para. 1/1~Reply OBJ 2: The effect of the deficient 2211 1, 49 | Aquin.: SMT FP Q[49] A[2] R.O. 3 Para. 1/1~Reply 2212 1, 49 | SMT FP Q[49] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 2213 1, 49 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, if one contrary 2214 1, 49 | as was shown ~above (Q[2], A[3]; Q[6], AA[2],4). 2215 1, 49 | above (Q[2], A[3]; Q[6], AA[2],4). Therefore, also, there 2216 1, 49 | as ~was said above (AA[1],2). But we cannot proceed 2217 1, 49 | as was ~shown above (Q[2], A[3]; Q[6], A[4]). Therefore 2218 1, 49 | FP Q[49] A[3] Body Para. 2/6~First, indeed, because 2219 1, 49 | as shown above (Q[6], ~A[2]). But there cannot be a 2220 1, 49 | was said above (Q[47], A[2], ad 1).~Aquin.: SMT FP 2221 1, 49 | being, as was shown above (Q[2], A[3]).~Aquin.: SMT FP 2222 1, 49 | SMT FP Q[49] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Privation 2223 1, 49 | R.O. 2 Para. 1/1~Reply OBJ 2: Privation and habit belong 2224 1, 49 | said above (Q[48], AA[1], 2,3), it is opposed to that 2225 1, 50 | SMT FP Q[50] Out. Para. 2/4~Concerning the angels, 2226 1, 50 | altogether ~incorporeal?~(2) Supposing that an angel 2227 1, 50 | SMT FP Q[50] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 2228 1, 50 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, nothing is moved 2229 1, 50 | as appears from Ps. 148:2: "Praise ye" the Lord, " 2230 1, 50 | FP Q[50] A[1] Body Para. 2/3~The ancients, however, 2231 1, 50 | SMT FP Q[50] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Movement 2232 1, 50 | R.O. 2 Para. 1/1~Reply OBJ 2: Movement is there taken 2233 1, 50 | Aquin.: SMT FP Q[50] A[2] Thes. Para. 1/1~Whether 2234 1, 50 | Aquin.: SMT FP Q[50] A[2] Obj. 1 Para. 1/1~OBJ 1: 2235 1, 50 | Aquin.: SMT FP Q[50] A[2] Obj. 2 Para. 1/1~OBJ 2: 2236 1, 50 | SMT FP Q[50] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 2237 1, 50 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, wherever the properties 2238 1, 50 | Aquin.: SMT FP Q[50] A[2] Obj. 3 Para. 1/1~OBJ 3: 2239 1, 50 | Aquin.: SMT FP Q[50] A[2] Obj. 4 Para. 1/1~OBJ 4: 2240 1, 50 | Aquin.: SMT FP Q[50] A[2] OTC Para. 1/1~On the contrary, 2241 1, 50 | Aquin.: SMT FP Q[50] A[2] Body Para. 1/4~I answer 2242 1, 50 | Aquin.: SMT FP Q[50] A[2] Body Para. 2/4~But one 2243 1, 50 | FP Q[50] A[2] Body Para. 2/4~But one glance is enough 2244 1, 50 | Aquin.: SMT FP Q[50] A[2] Body Para. 3/4~It is, further, 2245 1, 50 | Aquin.: SMT FP Q[50] A[2] Body Para. 4/4~But things 2246 1, 50 | Aquin.: SMT FP Q[50] A[2] R.O. 1 Para. 1/1~Reply 2247 1, 50 | Aquin.: SMT FP Q[50] A[2] R.O. 2 Para. 1/1~Reply 2248 1, 50 | SMT FP Q[50] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This 2249 1, 50 | R.O. 2 Para. 1/1~Reply OBJ 2: This reason is given in 2250 1, 50 | Aquin.: SMT FP Q[50] A[2] R.O. 3 Para. 1/1~Reply 2251 1, 50 | Aquin.: SMT FP Q[50] A[2] R.O. 4 Para. 1/2~Reply 2252 1, 50 | 50] A[2] R.O. 4 Para. 1/2~Reply OBJ 4: Every creature 2253 1, 50 | Aquin.: SMT FP Q[50] A[2] R.O. 4 Para. 2/2~Whence 2254 1, 50 | Q[50] A[2] R.O. 4 Para. 2/2~Whence it is said (De 2255 1, 50 | 50] A[2] R.O. 4 Para. 2/2~Whence it is said (De Causis, 2256 1, 50 | SMT FP Q[50] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 2257 1, 50 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the more a thing 2258 1, 50 | as was ~shown above (A[2]). Therefore it seems that 2259 1, 50 | FP Q[50] A[3] Body Para. 2/3~But since this appears 2260 1, 50 | SMT FP Q[50] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: From 2261 1, 50 | R.O. 2 Para. 1/1~Reply OBJ 2: From the angelic nature 2262 1, 50 | SMT FP Q[50] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 2263 1, 50 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, more and less 2264 1, 50 | says ~(Metaph. iii, text 2). But in the angels even 2265 1, 50 | Q[50] A[4] Body Para. 1/2~I answer that, Some have 2266 1, 50 | FP Q[50] A[4] Body Para. 2/2~But this is impossible. 2267 1, 50 | Q[50] A[4] Body Para. 2/2~But this is impossible. 2268 1, 50 | form, as was said ~above (A[2]), it follows that it is 2269 1, 50 | SMT FP Q[50] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: More 2270 1, 50 | R.O. 2 Para. 1/1~Reply OBJ 2: More and less change the 2271 1, 50 | SMT FP Q[50] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 2272 1, 50 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, Plato says in 2273 1, 50 | Q[50] A[5] Body Para. 1/2~I answer that, It must necessarily 2274 1, 50 | what was said above ~(A[2]), it is impossible for 2275 1, 50 | angels, as was said above (A[2]), it ~cannot lose its being. 2276 1, 50 | FP Q[50] A[5] Body Para. 2/2~A token of this incorruptibility 2277 1, 50 | Q[50] A[5] Body Para. 2/2~A token of this incorruptibility 2278 1, 50 | SMT FP Q[50] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: By 2279 1, 50 | R.O. 2 Para. 1/1~Reply OBJ 2: By the expression 'gods' 2280 1, 51 | SMT FP Q[51] Out. Para. 1/2 - OF THE ANGELS IN COMPARISON 2281 1, 51 | SMT FP Q[51] Out. Para. 2/2~Under the first heading 2282 1, 51 | SMT FP Q[51] Out. Para. 2/2~Under the first heading 2283 1, 51 | naturally united to them?~(2) Whether they assume bodies?~( 2284 1, 51 | SMT FP Q[51] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 2285 1, 51 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, Gregory (Hom. 2286 1, 51 | be shown later (Q[75], A[2]), it follows that to have 2287 1, 51 | things, ~according to Ps. 8:2: "Thy magnificence is exalted 2288 1, 51 | as will be explained (A[2]). ~Augustine speaks, not 2289 1, 51 | SMT FP Q[51] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Gregory 2290 1, 51 | R.O. 2 Para. 1/1~Reply OBJ 2: Gregory calls the angel 2291 1, 51 | God, as is said (1 Kgs. 2:6): "The Lord killeth, and ~ 2292 1, 51 | Aquin.: SMT FP Q[51] A[2] Thes. Para. 1/1~Whether 2293 1, 51 | Aquin.: SMT FP Q[51] A[2] Obj. 1 Para. 1/1~OBJ 1: 2294 1, 51 | Aquin.: SMT FP Q[51] A[2] Obj. 2 Para. 1/1~OBJ 2: 2295 1, 51 | SMT FP Q[51] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 2296 1, 51 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, every assumption 2297 1, 51 | Aquin.: SMT FP Q[51] A[2] Obj. 3 Para. 1/1 ~OBJ 3: 2298 1, 51 | Aquin.: SMT FP Q[51] A[2] OTC Para. 1/1~On the contrary, 2299 1, 51 | Aquin.: SMT FP Q[51] A[2] Body Para. 1/1~I answer 2300 1, 51 | Aquin.: SMT FP Q[51] A[2] R.O. 1 Para. 1/1~Reply 2301 1, 51 | Aquin.: SMT FP Q[51] A[2] R.O. 2 Para. 1/1~Reply 2302 1, 51 | SMT FP Q[51] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The 2303 1, 51 | R.O. 2 Para. 1/1~Reply OBJ 2: The body assumed is united 2304 1, 51 | Aquin.: SMT FP Q[51] A[2] R.O. 3 Para. 1/1~Reply 2305 1, 51 | SMT FP Q[51] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 2306 1, 51 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, in the works of 2307 1, 51 | SMT FP Q[51] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Sensation 2308 1, 51 | R.O. 2 Para. 1/1~Reply OBJ 2: Sensation is entirely a 2309 1, 51 | Q[51] A[3] R.O. 5 Para. 2/3~Although after the Resurrection 2310 1, 52 | Is the angel in a place?~(2) Can he be in several places 2311 1, 52 | SMT FP Q[52] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 2312 1, 52 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, place is a "quantity 2313 1, 52 | FP Q[52] A[1] Body Para. 2/3~Accordingly there is no 2314 1, 52 | Aquin.: SMT FP Q[52] A[2] Thes. Para. 1/1~Whether 2315 1, 52 | Aquin.: SMT FP Q[52] A[2] Obj. 1 Para. 1/1 ~OBJ 1: 2316 1, 52 | Aquin.: SMT FP Q[52] A[2] Obj. 2 Para. 1/1~OBJ 2: 2317 1, 52 | SMT FP Q[52] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 2318 1, 52 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, an angel is in 2319 1, 52 | Aquin.: SMT FP Q[52] A[2] Obj. 3 Para. 1/1~OBJ 3: 2320 1, 52 | Aquin.: SMT FP Q[52] A[2] OTC Para. 1/1~On the contrary, 2321 1, 52 | Aquin.: SMT FP Q[52] A[2] Body Para. 1/5~I answer 2322 1, 52 | Aquin.: SMT FP Q[52] A[2] Body Para. 2/5~Some, however, 2323 1, 52 | FP Q[52] A[2] Body Para. 2/5~Some, however, have been 2324 1, 52 | Aquin.: SMT FP Q[52] A[2] Body Para. 3/5~Neither, 2325 1, 52 | Aquin.: SMT FP Q[52] A[2] Body Para. 4/5~So, then, 2326 1, 52 | Aquin.: SMT FP Q[52] A[2] Body Para. 5/5~From this 2327 1, 52 | SMT FP Q[52] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 2328 1, 52 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, there is a greater 2329 1, 52 | SMT FP Q[52] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: An 2330 1, 52 | R.O. 2 Para. 1/1~Reply OBJ 2: An angel and a body are 2331 1, 53 | angel can be moved locally.~(2) Whether in passing from 2332 1, 53 | SMT FP Q[53] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 2333 1, 53 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, movement is "the 2334 1, 53 | was ~said above (Q[52], A[2]). Nor is it necessary for 2335 1, 53 | 53] A[1] R.O. 1 Para. 1/2~Reply OBJ 1: This argument 2336 1, 53 | Q[53] A[1] R.O. 1 Para. 2/2~Secondly, because Aristotle' 2337 1, 53 | 53] A[1] R.O. 1 Para. 2/2~Secondly, because Aristotle' 2338 1, 53 | SMT FP Q[53] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The 2339 1, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: The movement of that which 2340 1, 53 | Aquin.: SMT FP Q[53] A[2] Thes. Para. 1/1~Whether 2341 1, 53 | Aquin.: SMT FP Q[53] A[2] Obj. 1 Para. 1/1~OBJ 1: 2342 1, 53 | Aquin.: SMT FP Q[53] A[2] Obj. 2 Para. 1/1~OBJ 2: 2343 1, 53 | SMT FP Q[53] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 2344 1, 53 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, an angel is of 2345 1, 53 | Aquin.: SMT FP Q[53] A[2] OTC Para. 1/1~On the contrary, 2346 1, 53 | Aquin.: SMT FP Q[53] A[2] Body Para. 1/4~I answer 2347 1, 53 | Aquin.: SMT FP Q[53] A[2] Body Para. 2/4~But if an 2348 1, 53 | FP Q[53] A[2] Body Para. 2/4~But if an angel's movement 2349 1, 53 | Aquin.: SMT FP Q[53] A[2] Body Para. 3/4~Now a movable 2350 1, 53 | Aquin.: SMT FP Q[53] A[2] Body Para. 4/4~Now, the 2351 1, 53 | Aquin.: SMT FP Q[53] A[2] R.O. 1 Para. 1/1~Reply 2352 1, 53 | Aquin.: SMT FP Q[53] A[2] R.O. 2 Para. 1/1~Reply 2353 1, 53 | SMT FP Q[53] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: While 2354 1, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: While an angel is moved 2355 1, 53 | Aquin.: SMT FP Q[53] A[2] R.O. 3 Para. 1/1~Reply 2356 1, 53 | SMT FP Q[53] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 2357 1, 53 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the angel's movement 2358 1, 53 | previously, as was ~said (A[2]). Therefore it follows 2359 1, 53 | FP Q[53] A[3] Body Para. 2/3~But this does not hold 2360 1, 53 | SMT FP Q[53] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Illumination 2361 1, 53 | R.O. 2 Para. 1/1~Reply OBJ 2: Illumination is the term 2362 1, 53 | as was already shown (A[2]). ~Nevertheless he is partly 2363 1, 53 | second, as was said above (A[2]).~ 2364 1, 54 | SMT FP Q[54] Out. Para. 1/2 - OF THE KNOWLEDGE OF THE 2365 1, 54 | SMT FP Q[54] Out. Para. 2/2~Under the first heading 2366 1, 54 | SMT FP Q[54] Out. Para. 2/2~Under the first heading 2367 1, 54 | understanding his substance?~(2) Is his being his understanding?~( 2368 1, 54 | SMT FP Q[54] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 2369 1, 54 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher 2370 1, 54 | FP Q[54] A[1] Body Para. 2/3~Besides, if an angel's 2371 1, 54 | SMT FP Q[54] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The 2372 1, 54 | R.O. 2 Para. 1/1~Reply OBJ 2: The relation between "life" 2373 1, 54 | Aquin.: SMT FP Q[54] A[2] Thes. Para. 1/1~Whether 2374 1, 54 | Aquin.: SMT FP Q[54] A[2] Obj. 1 Para. 1/1~OBJ 1: 2375 1, 54 | Aquin.: SMT FP Q[54] A[2] Obj. 2 Para. 1/1~OBJ 2: 2376 1, 54 | SMT FP Q[54] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 2377 1, 54 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, cause bears the 2378 1, 54 | Aquin.: SMT FP Q[54] A[2] OTC Para. 1/1~On the contrary, 2379 1, 54 | Aquin.: SMT FP Q[54] A[2] Body Para. 1/1~I answer 2380 1, 54 | Aquin.: SMT FP Q[54] A[2] R.O. 1 Para. 1/1~Reply 2381 1, 54 | Aquin.: SMT FP Q[54] A[2] R.O. 2 Para. 1/1~Reply 2382 1, 54 | SMT FP Q[54] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The 2383 1, 54 | R.O. 2 Para. 1/1~Reply OBJ 2: The essence of an angel 2384 1, 54 | SMT FP Q[54] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 2385 1, 54 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, if the angel's 2386 1, 54 | previously said ~(Q[50], A[2]).~Aquin.: SMT FP Q[54] 2387 1, 54 | SMT FP Q[54] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: A 2388 1, 54 | R.O. 2 Para. 1/1~Reply OBJ 2: A simple form which is 2389 1, 54 | SMT FP Q[54] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 2390 1, 54 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the proper function 2391 1, 54 | clear in De Anima iii, text. 2,3,18. But an angel ~receives 2392 1, 54 | Q[54] A[4] Body Para. 1/2~I answer that, The necessity 2393 1, 54 | FP Q[54] A[4] Body Para. 2/2~But each of these necessities 2394 1, 54 | Q[54] A[4] Body Para. 2/2~But each of these necessities 2395 1, 54 | SMT FP Q[54] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: It 2396 1, 54 | R.O. 2 Para. 1/1~Reply OBJ 2: It is the function of the 2397 1, 54 | SMT FP Q[54] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 2398 1, 54 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, Isidore says ( 2399 1, 54 | FP Q[54] A[5] Body Para. 2/3~The Commentator (Metaph. 2400 1, 54 | we shall show (Q[57], A[2]), yet not through the senses. 2401 1, 55 | substance, or by some ~species?~(2) If by species, is it by 2402 1, 55 | SMT FP Q[55] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 2403 1, 55 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, according to the 2404 1, 55 | SMT FP Q[55] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As 2405 1, 55 | R.O. 2 Para. 1/1~Reply OBJ 2: As the sense in act is 2406 1, 55 | Aquin.: SMT FP Q[55] A[2] Thes. Para. 1/1~Whether 2407 1, 55 | Aquin.: SMT FP Q[55] A[2] Obj. 1 Para. 1/1~OBJ 1: 2408 1, 55 | Aquin.: SMT FP Q[55] A[2] Obj. 2 Para. 1/1~OBJ 2: 2409 1, 55 | SMT FP Q[55] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 2410 1, 55 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the angelic light 2411 1, 55 | Aquin.: SMT FP Q[55] A[2] Obj. 3 Para. 1/1 ~OBJ 3: 2412 1, 55 | Aquin.: SMT FP Q[55] A[2] OTC Para. 1/1~On the contrary, 2413 1, 55 | Aquin.: SMT FP Q[55] A[2] Body Para. 1/2~I answer 2414 1, 55 | Q[55] A[2] Body Para. 1/2~I answer that, The species 2415 1, 55 | Aquin.: SMT FP Q[55] A[2] Body Para. 2/2~The same 2416 1, 55 | FP Q[55] A[2] Body Para. 2/2~The same is evident from 2417 1, 55 | Q[55] A[2] Body Para. 2/2~The same is evident from 2418 1, 55 | Aquin.: SMT FP Q[55] A[2] R.O. 1 Para. 1/1~Reply 2419 1, 55 | Aquin.: SMT FP Q[55] A[2] R.O. 2 Para. 1/1~Reply 2420 1, 55 | SMT FP Q[55] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: To 2421 1, 55 | R.O. 2 Para. 1/1~Reply OBJ 2: To go from one extreme 2422 1, 55 | Aquin.: SMT FP Q[55] A[2] R.O. 3 Para. 1/1~Reply 2423 1, 55 | SMT FP Q[55] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 2424 1, 55 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is known 2425 1, 55 | Q[55] A[3] Body Para. 1/2~I answer that, For this 2426 1, 55 | FP Q[55] A[3] Body Para. 2/2~Thus the higher the angel 2427 1, 55 | Q[55] A[3] Body Para. 2/2~Thus the higher the angel 2428 1, 55 | SMT FP Q[55] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: To 2429 1, 55 | R.O. 2 Para. 1/1~Reply OBJ 2: To know anything universally 2430 1, 56 | an angel know himself?~(2) Does one angel know another?~( 2431 1, 56 | SMT FP Q[56] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 2432 1, 56 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, an angel is a 2433 1, 56 | Q[56] A[1] Body Para. 1/2~I answer that, As is evident 2434 1, 56 | previously said (Q[14], ~A[2]; Q[54], A[2]), the object 2435 1, 56 | Q[14], ~A[2]; Q[54], A[2]), the object is on a different 2436 1, 56 | FP Q[56] A[1] Body Para. 2/2~It must, however, be borne 2437 1, 56 | Q[56] A[1] Body Para. 2/2~It must, however, be borne 2438 1, 56 | SMT FP Q[56] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: We 2439 1, 56 | R.O. 2 Para. 1/1~Reply OBJ 2: We have no knowledge of 2440 1, 56 | Aquin.: SMT FP Q[56] A[2] Thes. Para. 1/1~Whether 2441 1, 56 | Aquin.: SMT FP Q[56] A[2] Obj. 1 Para. 1/1~OBJ 1: 2442 1, 56 | Aquin.: SMT FP Q[56] A[2] Obj. 2 Para. 1/1~OBJ 2: 2443 1, 56 | SMT FP Q[56] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 2444 1, 56 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, it is stated in 2445 1, 56 | Aquin.: SMT FP Q[56] A[2] Obj. 3 Para. 1/1~OBJ 3: 2446 1, 56 | Aquin.: SMT FP Q[56] A[2] Obj. 4 Para. 1/1~OBJ 4: 2447 1, 56 | Aquin.: SMT FP Q[56] A[2] OTC Para. 1/1~On the contrary, 2448 1, 56 | Aquin.: SMT FP Q[56] A[2] Body Para. 1/1~I answer 2449 1, 56 | Aquin.: SMT FP Q[56] A[2] R.O. 1 Para. 1/1~Reply 2450 1, 56 | observed (Q[50], A[4], ad ~1,2). So the nature of an angel 2451 1, 56 | Aquin.: SMT FP Q[56] A[2] R.O. 2 Para. 1/1~Reply 2452 1, 56 | SMT FP Q[56] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The 2453 1, 56 | R.O. 2 Para. 1/1~Reply OBJ 2: The nature of cause and 2454 1, 56 | Aquin.: SMT FP Q[56] A[2] R.O. 3 Para. 1/1 ~Reply 2455 1, 56 | Aquin.: SMT FP Q[56] A[2] R.O. 4 Para. 1/1~Reply 2456 1, 56 | SMT FP Q[56] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 2457 1, 56 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, God is infinitely 2458 1, 56 | Q[56] A[3] Body Para. 1/2~I answer that, The angels 2459 1, 56 | FP Q[56] A[3] Body Para. 2/2~To the first-named class 2460 1, 56 | Q[56] A[3] Body Para. 2/2~To the first-named class 2461 1, 56 | SMT FP Q[56] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Since 2462 1, 56 | R.O. 2 Para. 1/1~Reply OBJ 2: Since an angel's intellect 2463 1, 57 | natures of material things?~(2) Whether they know single 2464 1, 57 | SMT FP Q[57] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 2465 1, 57 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, intellectual vision 2466 1, 57 | is said in the gloss [*On 2 Cor. ~12:2, taken from Augustine ( 2467 1, 57 | the gloss [*On 2 Cor. ~12:2, taken from Augustine (Gen. 2468 1, 57 | Q[57] A[1] Body Para. 1/2~I answer that, The established 2469 1, 57 | FP Q[57] A[1] Body Para. 2/2~Now whatever exists in 2470 1, 57 | Q[57] A[1] Body Para. 2/2~Now whatever exists in any 2471 1, 57 | SMT FP Q[57] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Sense 2472 1, 57 | R.O. 2 Para. 1/1~Reply OBJ 2: Sense does not apprehend 2473 1, 57 | Aquin.: SMT FP Q[57] A[2] Thes. Para. 1/1~Whether 2474 1, 57 | Aquin.: SMT FP Q[57] A[2] Obj. 1 Para. 1/1~OBJ 1: 2475 1, 57 | Aquin.: SMT FP Q[57] A[2] Obj. 2 Para. 1/1~OBJ 2: 2476 1, 57 | SMT FP Q[57] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 2477 1, 57 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, all knowledge 2478 1, 57 | observed above (Q[50], A[2]), an angel is ~immaterial, 2479 1, 57 | Aquin.: SMT FP Q[57] A[2] Obj. 3 Para. 1/1~OBJ 3: 2480 1, 57 | Aquin.: SMT FP Q[57] A[2] OTC Para. 1/1~On the contrary, 2481 1, 57 | Aquin.: SMT FP Q[57] A[2] Body Para. 1/4~I answer 2482 1, 57 | Aquin.: SMT FP Q[57] A[2] Body Para. 2/4~Consequently 2483 1, 57 | FP Q[57] A[2] Body Para. 2/4~Consequently others have 2484 1, 57 | Aquin.: SMT FP Q[57] A[2] Body Para. 3/4~Therefore, 2485 1, 57 | Aquin.: SMT FP Q[57] A[2] Body Para. 4/4~The manner 2486 1, 57 | Aquin.: SMT FP Q[57] A[2] R.O. 1 Para. 1/1~Reply 2487 1, 57 | was said above (Q[55], A[2], A[3] ad 1), and consequently 2488 1, 57 | Aquin.: SMT FP Q[57] A[2] R.O. 2 Para. 1/1~Reply 2489 1, 57 | SMT FP Q[57] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: It 2490 1, 57 | R.O. 2 Para. 1/1~Reply OBJ 2: It is not according to 2491 1, 57 | Aquin.: SMT FP Q[57] A[2] R.O. 3 Para. 1/1~Reply 2492 1, 57 | SMT FP Q[57] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 2493 1, 57 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the present and 2494 1, 57 | Q[57] A[3] Body Para. 1/2~I answer that, The future 2495 1, 57 | FP Q[57] A[3] Body Para. 2/2~In another way future 2496 1, 57 | Q[57] A[3] Body Para. 2/2~In another way future events 2497 1, 57 | SMT FP Q[57] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Although 2498 1, 57 | R.O. 2 Para. 1/1~Reply OBJ 2: Although the angel's intellect 2499 1, 57 | SMT FP Q[57] A[4] Obj. 2 Para. 1/1 ~OBJ 2: Further, 2500 1, 57 | 4] Obj. 2 Para. 1/1 ~OBJ 2: Further, intelligible species


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