Part, Question
1 1, 12 | inferior order of things, ~the superior can in no way be known;"
2 1, 12 | cleansed from ignorance by the superior angels." Also they are ~
3 1, 18 | themselves ~propose are superior to these. This can only
4 1, 22 | governs things inferior by superior, not on account of ~any
5 1, 25 | who is bound ~by laws of a superior to forgive sins of his own
6 1, 44 | the same species, but to a superior species, such as ~separate
7 1, 45 | participate the action of the superior cause, except inasmuch as ~
8 1, 45 | perfection; as we may say that a ~superior angel illuminates an inferior,
9 1, 63 | regulated by the ~will of his superior; for instance, the soldier'
10 1, 63 | affection the rule of the superior be not kept. Such is precisely
11 1, 63 | not to be subject to a superior when subjection is due. ~
12 1, 63 | to an inferior than to a superior; ~and so it does not appear
13 1, 63 | rather be subject ~to a superior than to an inferior. Yet
14 1, 63 | to ~an inferior than to a superior, if he can procure an advantage
15 1, 63 | which he cannot under a superior. Consequently it was not ~
16 1, 64 | inferior orders through the superior. But man's ~welfare is disposed
17 1, 70 | be conceded that they are superior to them with regard to their ~
18 1, 74 | kind is subject to, not superior to, the object of love.
19 1, 76 | pre-exists more perfectly in the ~superior, as Dionysius says (Div.
20 1, 77 | OBJ 2: A unified power is superior if it extends to equal things: ~
21 1, 77 | but a multiform power is superior to it, if it is over many
22 1, 45 | the same species, but to a superior species, such as ~separate
23 1, 46 | participate the action of the superior cause, except inasmuch as ~
24 1, 46 | perfection; as we may say that a ~superior angel illuminates an inferior,
25 1, 64 | regulated by the ~will of his superior; for instance, the soldier'
26 1, 64 | affection the rule of the superior be not kept. Such is precisely
27 1, 64 | not to be subject to a superior when subjection is due. ~
28 1, 64 | to an inferior than to a superior; ~and so it does not appear
29 1, 64 | rather be subject ~to a superior than to an inferior. Yet
30 1, 64 | to ~an inferior than to a superior, if he can procure an advantage
31 1, 64 | which he cannot under a superior. Consequently it was not ~
32 1, 65 | inferior orders through the superior. But man's ~welfare is disposed
33 1, 71 | be conceded that they are superior to them with regard to their ~
34 1, 73 | kind is subject to, not superior to, the object of love.
35 1, 75 | pre-exists more perfectly in the ~superior, as Dionysius says (Div.
36 1, 76 | OBJ 2: A unified power is superior if it extends to equal things: ~
37 1, 76 | but a multiform power is superior to it, if it is over many
38 1, 78 | intellect?~(9) Whether the superior and inferior reason are
39 1, 78 | we must needs suppose a superior ~intellect, from which the
40 1, 78 | power participating in that superior intellect, by ~which power
41 1, 78 | or derive them from some ~superior intellect. Thus, therefore,
42 1, 79 | natural appetite. And this superior inclination belongs to the ~
43 1, 80 | once, because it has no superior ~counteracting appetite.
44 1, 80 | of the will, which is the superior appetite. For wherever there ~
45 1, 81 | concupiscible parts in the ~superior appetite?~Aquin.: SMT FP
46 1, 81 | concupiscible parts in the superior appetite, which is the will.
47 1, 83 | 3: Further, the soul is superior to corporeal creatures.
48 1, 83 | mere ~impression of some superior beings, as Plato held; but
49 1, 83 | sensitive powers. For the superior does not depend ~on the
50 1, 83 | Although the intellect is superior to the senses, ~nevertheless
51 1, 85 | 1/1 ~OBJ 4: Further, a superior power can do whatever is
52 1, 85 | intellectual knowledge of man is superior to any knowledge of ~brutes.
53 1, 85 | future by the impression of superior spiritual and corporeal ~
54 1, 85 | same may also come from ~superior corporeal causes. For it
55 1, 85 | causes. For it is clear that superior bodies influence ~inferior
56 1, 87 | things corporeal, whether ~superior and incorruptible; or lower
57 1, 87 | intelligible substances, even the superior ~and immaterial.~Aquin.:
58 1, 87 | Sense knows bodies, whether superior or inferior, in the ~same
59 1, 88 | understands all things; while the superior intellectual substances ~
60 1, 88 | degree of universality as the superior substances, since they are ~
61 1, 88 | soul turns at once to the superior things; nor is this ~way
62 1, 89 | produced by ~means of the superior, as Dionysius says (Div.
63 1, 89 | produced by means ~of the superior spirits, the angels.~Aquin.:
64 1, 90 | above plants. For ~man's superior part, his head, is turned
65 1, 90 | head, is turned towards the superior part of the ~world, and
66 1, 90 | his ~body. Plants have the superior part turned towards the
67 1, 90 | middle disposition, for the ~superior part of the animal is that
68 1, 91 | servile, by virtue of which a ~superior makes use of a subject for
69 1, 91 | economic or civil, whereby the superior makes use of his subjects ~
70 1, 93 | associated with ~the united superior powers," namely the angels;
71 1, 95 | governs inferior things by the superior. ~Wherefore, as man, being
72 1, 105 | inferior angel can enlighten a superior angel?~(4) Whether a superior
73 1, 105 | superior angel?~(4) Whether a superior angel enlightens an inferior
74 1, 105 | angel is strengthened by the superior angel turning to him: ~since
75 1, 105 | thing understood. For the ~superior angel receives the knowledge
76 1, 105 | particular manner. Therefore the superior angel distinguishes, in
77 1, 105 | angels, both inferior and superior, see the Essence ~of God
78 1, 105 | perfectly he sees God. Hence ~a superior angel knows more about the
79 1, 105 | as the intellect of the superior angel is ~higher, so also
80 1, 105 | seems, therefore, that the superior angel ~can change the will
81 1, 105 | which can be moved by the superior intellectual appetite, because
82 1, 105 | inferior angel can enlighten a superior angel?~Aquin.: SMT FP Q[
83 1, 105 | inferior angel can enlighten a superior ~angel. For the ecclesiastical
84 1, 105 | things are led to God by the superior" (Coel. Hier. ~iv; Eccl.
85 1, 105 | angels never enlighten the superior, but are ~always enlightened
86 1, 105 | cause, to be ordered to the superior cause, as in human affairs ~
87 1, 105 | are always moved by the superior, and not conversely.~Aquin.:
88 1, 105 | Thes. Para. 1/1~Whether the superior angel enlightens the inferior
89 1, 105 | It would seem that the superior angel does not enlighten
90 1, 105 | Coel. Hier. ~xii) that the superior angels have a more universal
91 1, 105 | Therefore not all that the superior angels know, is known by
92 1, 105 | ii, D, 11) says that the superior angels had long known the
93 1, 105 | this would not apply if the superior angels enlightened the inferior ~
94 1, 105 | 1~OBJ 3: Further, if the superior angels enlighten the inferior
95 1, 105 | they know, nothing that the superior angels know would be unknown
96 1, 105 | inferior angels. Therefore the superior angels could communicate
97 1, 105 | objection. Therefore the ~superior angels enlighten the inferior
98 1, 105 | the gift ~derived from the superior" (Coel. Hier. xv), as quoted
99 1, 105 | the inferior as ~by the superior angels; and therefore the
100 1, 105 | angels; and therefore the superior ever remain in a ~higher
101 1, 105 | 1: The knowledge of the superior angels is said to be more ~
102 1, 105 | know it as fully as the superior angels; and that ~they progressed
103 1, 105 | always ~something for the superior angels to make known to
104 1, 106 | the inferior speaks to the superior?~(3) Whether an angel speaks
105 1, 106 | inferior angel speaks to the superior?~Aquin.: SMT FP Q[107] A[
106 1, 106 | angel does not speak to the ~superior. For on the text (1 Cor.
107 1, 106 | enlightenment whereby the superior enlightens the inferior.
108 1, 106 | inferior never enlightens the superior, as was above explained (
109 1, 106 | the inferior speak to the superior.~Aquin.: SMT FP Q[107] A[
110 1, 106 | can in no way speak to a superior angel.~Aquin.: SMT FP Q[
111 1, 106 | inferior angels said to the superior: "Who is this King of ~Glory?"~
112 1, 106 | angels can speak to the superior. To make ~this clear, we
113 1, 106 | that the angels are called superior or inferior by ~comparison
114 1, 106 | is conveyed only by the superior ~angels to the inferior.
115 1, 106 | In that ~manner both the superior angels speak to the inferior,
116 1, 106 | the inferior ~speak to the superior.~Aquin.: SMT FP Q[107] A[
117 1, 107 | Q[106], A[3]), that the superior angels ~enlighten the inferior
118 1, 107 | angelic knowledge, that the ~superior angels have a more universal
119 1, 107 | 3: The inferior angel is superior to the highest man of our ~
120 1, 107 | order, the lowest one of the superior order will be more akin
121 1, 107 | more excellently in ~the superior than in the inferior angels.
122 1, 107 | perfections there are grades, the superior perfection belongs to the ~
123 1, 107 | perfection belongs to the ~superior order as its property, whereas
124 1, 107 | its property, and to the superior by way of excess; and ~thus
125 1, 107 | of excess; and ~thus the superior order is denominated from
126 1, 107 | is denominated from the superior perfection.~Aquin.: SMT
127 1, 107 | called "angels." But the ~superior angels enjoy a certain excellence,
128 1, 107 | manifestation, from which the superior orders are denominated.
129 1, 107 | inferior is contained in the ~superior, but not conversely. But
130 1, 107 | order; the inferior by the superior; and ~all of them by the
131 1, 107 | works ~by the light of the superior angels, their knowledge
132 1, 107 | depends on the light ~of the superior angels not only as regards
133 1, 107 | being ~enlightened by the superior angels.~Aquin.: SMT FP Q[
134 1, 107 | the ~natural grade of the superior, neither can they be transferred
135 1, 107 | they be transferred to the ~superior grade of grace; whereas
136 1, 108 | because in that case the superior demons who have sinned the
137 1, 108 | inferior are subject to the superior, is not ~for the benefit
138 1, 108 | for the benefit of the superior, but rather to their detriment;
139 1, 108 | to another, because the superior excel in natural ~knowledge.
140 1, 108 | knowledge. Therefore the superior demons can enlighten the
141 1, 108 | enlightens the moon. But the superior demons abound ~in the participation
142 1, 108 | Therefore it seems that the ~superior demons can enlighten the
143 1, 108 | of natural light in the superior demons ~does not prove that
144 1, 108 | many of the demons are superior to many good angels in the ~
145 1, 108 | although these may be naturally superior; because the power of ~Divine
146 1, 109 | not to ~be governed by any superior power; for we require to
147 1, 109 | things are ruled by the superior. But some ~corporeal things
148 1, 109 | inferior, and others are superior. Therefore they ~need not
149 1, 109 | 3]~; Q[108], A[1]), the superior angels who preside over
150 1, 109 | forms, are ruled by the superior; so are all corporeal ~things
151 1, 109 | power, can be done ~by a superior power. Now the power of
152 1, 109 | the power of an angel is superior to corporeal ~power. But
153 1, 109 | inferior power can do, that a superior power ~can do, not in the
154 1, 109 | themselves, as being the superior cause.~Aquin.: SMT FP Q[
155 1, 109 | is in conjunction ~with superior nature. Now corporeal nature
156 1, 109 | Para. 1/1~OBJ 4: Further, superior power is not subject to
157 1, 110 | angels are enlightened by the superior, so men, ~who are inferior
158 1, 110 | strengthened by ~the action of the superior intellect, and according
159 1, 110 | species which are in the superior intellect are proposed to
160 1, 110 | in the angels when the ~superior angel divides his universal
161 1, 111 | to us; not because we are superior to them, ~absolutely speaking,
162 1, 111 | with God, he is thereby superior to every ~creature. Hence
163 1, 111 | 1~OBJ 4: Further, if the superior angels are not sent to the
164 1, 111 | can only be because the superior angels execute the ~Divine
165 1, 111 | are administered by the superior. But the Divine dispensation,
166 1, 111 | help of the angels, and the superior angels without ~the inferior.
167 1, 111 | to the ~general law the superior angels are not sent, but
168 1, 111 | Divine dispensation, the superior angels also are sent.~Aquin.:
169 1, 111 | may also be said ~that the superior angels communicate their
170 1, 111 | manner however that the superior are ~sent to the higher
171 1, 111 | immediately, but ~through the superior angels. But every angel
172 1, 111 | Divine ~enlightenment from a superior, except the one who is highest
173 1, 111 | Divine Essence; but ~only the superior angels who announce them
174 1, 111 | in that respect only the superior angels belonging to the
175 1, 111 | ministry; not to the four superior orders.~Aquin.: SMT FP Q[
176 1, 111 | things; so that, as the ~superior bodies exceed the inferior
177 1, 111 | immeasurable ~degree, so the superior incorporeal natures surpass
178 1, 111 | Hence, as the assistants are superior to the ministers ~there
179 1, 112 | the inferior bodies by the superior which are invariable ~in
180 1, 112 | to other things, only the superior are directly enlightened
181 1, 112 | the highest. Therefore the superior angels guard men.~Aquin.:
182 1, 112 | exercise the office of the superior, ~as they share in their
183 1, 112 | not a guardian angel as superior to Him, but a ministering
184 1, 114 | spiritual substances are superior to our ~souls. Therefore
185 1, 114 | contrary, The demons are superior in the order of nature,
186 1, 114 | bodies. But the "agent is superior to the patient," as Augustine ~
187 1, 115 | affairs, is to be reduced to a superior cause, namely, the heavenly ~
188 1, 116 | 1/1~OBJ 2: Further, the superior angels, who are enlightened
189 1, 116 | angels are instructed by the superior. But ~some men are higher
190 1, 116 | Divine ~enlightenment to the superior angels, by making their
191 1, 116 | concerning Divine things superior angels are never enlightened ~
192 1, 116 | angels are subject to the superior, the highest men are subject
193 1, 117 | substance is above time, and superior to the heavenly revolutions. ~
194 2, 9 | of any body, but of some superior immaterial substance. ~Therefore
195 2, 9 | inferior be moved by its superior: ~thus the lower bodies
196 2, 13 | inferior is ordained by a ~superior: for if a man were to perform
197 2, 13 | Regula lxviii) that if the superior command what ~is impossible,
198 2, 13 | case should stand by his superior's judgment.~Aquin.: SMT
199 2, 31 | certain reaction of the ~superior appetite on the lower. Thirdly,
200 2, 60 | an equal in one way, to a superior, in another ~way, to an
201 2, 67 | this life ~subjection to a superior is part of justice.~Aquin.:
202 2, 68 | instinct of God, as by a superior power. Therefore ~whatever
203 2, 84 | unwilling to be subject to any superior, ~and especially to God;
204 2, 85 | again belonging to some superior substance, in which sense
205 2, 92 | being an ordinance made by a superior to his subjects, and aims
206 2, 93 | another way we ~speak of a superior judging of a subordinate
207 2, 108 | do or avoid; and to each ~superior, to direct his subjects
208 2, 113 | soul are subject to the superior, i.e. to the reason; and
209 2, 4 | man does his duty by his superior when he obeys him: and ~
210 2, 4 | man knows that God is his superior, ~Whom he must obey.~Aquin.:
211 2, 22 | of some higher nature is superior to its ~subject, in so far
212 2, 22 | nature, even as ~light is superior to the diaphanous body.
213 2, 22 | In this way charity is superior ~to the soul, in as much
214 2, 29 | turns the inferior to the ~superior to be perfected thereby;
215 2, 29 | perfected thereby; it moves the superior to watch over the ~inferior:"
216 2, 29 | so far as love moves the superior to watch over the inferior.
217 2, 29 | failings, so that he who is superior in one respect, is ~or may
218 2, 30 | accordance with the power of his superior: for the natural order ~
219 2, 30 | be ruled according to its superior. ~Therefore in those matters
220 2, 30 | inferior is subject to his ~superior, his ministrations must
221 2, 30 | ministrations must be subject to the superior's permission.~Aquin.: SMT
222 2, 30 | been commissioned by his superior. But if he has something ~
223 2, 30 | not under the power of his superior, he is no ~longer subject
224 2, 30 | being commissioned by his ~superior, he can give alms from the
225 2, 31 | the subject to correct his superior?~(5) Whether a sinner may
226 2, 31 | inferior is moved by ~the superior. Therefore in the order
227 2, 31 | respect, to be looked on as a superior.~Aquin.: SMT SS Q[33] A[
228 2, 31 | sins, though he is not ~his superior simply.~Aquin.: SMT SS Q[
229 2, 31 | should be put before the superior." Now ~to bring a matter
230 2, 31 | bring a matter before a superior or a prelate is to tell
231 2, 38 | from the ~tribunal of his superior. Moreover it is not the
232 2, 38 | command or permission of superior or lawful authority." On
233 2, 53 | temporal matters. ~Because a superior should be solicitous for
234 2, 58 | need for the judgment of a superior, who is ~"able to reprove
235 2, 61 | whereof the ecclesiastical superior is not the owner, ~with
236 2, 62 | discuss the ~judgment of his superior; nor is it he who slays
237 2, 65 | diocese becomes the latter's ~superior as regards the fault committed,
238 2, 65 | laws imposed on him by ~his superior. Wherefore Augustine in
239 2, 66 | who ~wishes to accuse his superior is himself guilty of crime [*
240 2, 67 | that a man should obey his superior in those matters to which
241 2, 67 | above (Q[67]~, A[1]), is the superior in relation to the person
242 2, 68 | that of a man subject to a ~superior whom, in matters pertaining
243 2, 68 | required by authority of ~a superior whom he is bound to obey,
244 2, 68 | one is constrained by a ~superior in accordance with the order
245 2, 68 | is not compelled by his superior's authority to declare the ~
246 2, 68 | them known, even ~if the superior should command; because
247 2, 78 | rites or ~worship to "some superior nature that men call divine."
248 2, 78 | inferior as such, although a superior may be under an obligation
249 2, 79 | and ceremonial rites to a superior nature that men call ~divine."~
250 2, 79 | of irreverence towards a superior, if one were to ~offer him
251 2, 79 | by being subjected to its superior, for instance the ~body
252 2, 81 | consists in beseeching a superior; just as command is an act
253 2, 81 | competent to have reason, and a ~superior whom he may beseech. Now
254 2, 83 | him: and whatever ~this superior being may be, it is known
255 2, 84 | sacraments, but by someone superior to him.~Aquin.: SMT SS Q[
256 2, 86 | Whether the authority of a superior is required in a dispensation ~
257 2, 86 | according to the judgment of ~a superior, yet so that, should a man
258 2, 86 | unable to ~appeal to his superior, he ought not to keep it.
259 2, 86 | for being commanded by a superior virtue, ~whose act it becomes
260 2, 86 | without the consent of his superior he ~cannot bind himself
261 2, 86 | religious is subject to his superior as to his actions ~connected
262 2, 86 | with ~other things by one's superior, yet since there is no time
263 2, 86 | there is no time when his ~superior cannot occupy him with something,
264 2, 86 | without the consent of his superior, as neither does the vow
265 2, 86 | providing, namely, that his superior approve or do ~not gainsay
266 2, 86 | they be not annulled by the superior. ~This condition renders
267 2, 86 | particular case. Even so, when a superior grants a dispensation, that ~
268 2, 86 | when an ~ecclesiastical superior dispenses someone from a
269 2, 86 | bound to obey if ~he have no superior; just as the abbot of a
270 2, 86 | without the authority of a superior prelate. Now by entering
271 2, 86 | without the authority of a superior prelate.~Aquin.: SMT SS
272 2, 86 | as a law does. ~Now the superior's authority is requisite
273 2, 86 | as a condition that ~the superior prelate be willing; thus
274 2, 86 | conscience, whenever his ~superior tells him to.~Aquin.: SMT
275 2, 87 | denounce the matter to his superior even if he has sworn to
276 2, 88 | Now it belongs ~to man's superior to induce him to swear,
277 2, 88 | induce him to swear, for the superior imposes an ~oath on his
278 2, 92 | should be paid to every superior. But the ~angels and the
279 2, 92 | should be paid to every superior nature, as being nearer
280 2, 98 | Transact.]. ~Nevertheless the superior, in virtue of his office,
281 2, 98 | but able to pay, if the superior authorize this ~to be done. ~
282 2, 98 | made, with the consent of superior authority, ~either to the
283 2, 99 | and since he is his son's superior ~through being the principle
284 2, 99 | the ~permission of their superior. Therefore the duties of
285 2, 101 | by him as though he were superior to him.~Aquin.: SMT SS Q[
286 2, 101 | 1~Reply OBJ 2: A wicked superior is honored for the excellence,
287 2, 102 | seem to be the command of a superior, ~of which, apparently,
288 2, 102 | good. Now obedience to a superior is due in accordance with
289 2, 102 | or express, because the superior's ~will, however it become
290 2, 102 | soon as he understands his superior's will.~Aquin.: SMT SS Q[
291 2, 102 | but the precept of any superior, whether expressed or ~inferred,
292 2, 102 | namely, a simple word of the superior, indicating his will, and ~
293 2, 102 | pay due obedience to his superior, since he exceeds in fulfilling
294 2, 102 | deficiency on the part of the superior, who does not ~receive obedience.
295 2, 102 | worship and ~honor to a superior, and in this respect it
296 2, 102 | proceeds ~from reverence for a superior, it is contained, in a way,
297 2, 102 | Therefore ~the commands of a superior must be esteemed the commands
298 2, 102 | the things commanded by a superior are against ~God. Therefore
299 2, 102 | not be bound ~to obey his superior in all things. First on
300 2, 102 | is not bound to obey his superior if ~the latter command him
301 2, 102 | subject is bound to obey his superior within the sphere of his ~
302 2, 102 | in respect of ~which the superior stands between God and his
303 2, 103 | when he does not ~fulfil a superior's command. But superiors
304 2, 103 | disobedience to the commands of a superior is a ~mortal sin, as being
305 2, 103 | as it withdraws from the superior ~who is our neighbor the
306 2, 103 | impossible: wherefore if a ~superior makes a heap of precepts
307 2, 103 | First, on the part ~of the superior commanding, since, although
308 2, 103 | every care ~to obey each superior, yet it is a greater duty
309 2, 106 | subjects merit a ~sinful superior, according to Job 34:30, "
310 2, 145 | him to ~have recourse to superior authority. on the other
311 2, 145 | should have recourse to the superior who has power to grant ~
312 2, 145 | seemingly, to seek ~the superior's dispensation; except perhaps
313 2, 155 | clemency "is leniency of a superior in inflicting punishment
314 2, 155 | clemency is leniency of a superior towards an inferior": whereas ~
315 2, 155 | meekness is not merely of superior to inferior, but of each
316 2, 155 | through reverence for a superior, for instance ~God or one'
317 2, 159 | excessive humility ~the superior lose his authority." Therefore
318 2, 159 | ccxi): "With fear, the superior should prostrate himself
319 2, 159 | to ~subject oneself to a superior"; the eleventh is "not to
320 2, 159 | regulating it according to one's superior judgment, ~and this applies
321 2, 183 | of his office nor of his superior's command; ~thus alone is
322 2, 183 | to the appointment of his superior: and this for two reasons.~
323 2, 183 | whereby a man submits to his superior's commands: hence Gregory ~
324 2, 183 | one is bound to obey his superior by doing what is ~unlawful,
325 2, 183 | bound to obey definitely the superior ~who has appointed him.
326 2, 183 | necessary by reason of the superior's ~command. Now one may
327 2, 183 | accept it in obedience to his superior prelate, his vow is unlawful; ~
328 2, 183 | appointment of a higher superior, so too it behooves him
329 2, 183 | through another. Hence if a ~superior is hindered from attending
330 2, 184 | solitary life, and have no ~superior whom they obey. Again religious
331 2, 184 | to do according ~to his superior's command whatever pertains
332 2, 184 | religious from obeying his superior. ~Therefore it would seem
333 2, 184 | from obedience to every superior in ~matters relating to
334 2, 184 | from subjection to a ~lower superior, but this is not to dispense
335 2, 184 | whether given orally by a superior, or ~expressed in the rule,
336 2, 185 | charity, and with their superior's permission, they may occupy ~
337 2, 186 | at the orders of one's superior and in favor of one's monastery,
338 2, 186 | brethren, you must fear the superior of the ~monastery as God,
339 2, 187 | this, one should ask ~one's superior to decide" (Extra, De Regular.
340 2, 187 | Licet.). In like manner the superior's decision should be sought
341 2, 187 | withal that one seek the superior's permission (XIX, qu. iii;
342 2, 187 | motive, and then with the superior's ~dispensation.~Aquin.:
343 3, 19 | inferior is ~moved by the superior, as in man the body is moved
344 3, 19 | the inferior and of the superior agent ~are distinct; but
345 3, 19 | acts only as moved by the ~superior agent, then the operation
346 3, 19 | then the operation of the superior and the inferior agent ~
347 3, 20 | of man, one of which is ~superior and the other inferior,
348 3, 30 | confronted by the presence of a ~superior power." And this happens
349 3, 45 | took ~these three as being superior to the rest." For "Peter
350 3, 46 | be deprived of it by some superior ~power; hence Isaias says (
351 3, 46 | other hand, by reason of the superior part of the soul, fruition
352 Suppl, 2 | respect, the movement of the superior ~mover: this is seen in
353 Suppl, 6 | a prelate, yet he is the superior, in so ~far as the penitent
354 Suppl, 8 | privilege or of the command of a superior?~(6) Whether a penitent,
355 Suppl, 8 | own, since they have no superior: yet they are bound to ~
356 Suppl, 8 | respect is the prelate's superior; even as ~one physician
357 Suppl, 8 | or a command given by a superior?~Aquin.: SMT XP Q[8] A[5]
358 Suppl, 8 | privilege or command ~given by a superior. For no privilege should
359 Suppl, 8 | cannot be allowed by a ~superior's privilege, permission,
360 Suppl, 8 | own ~priest, even with the superior's permission.~Aquin.: SMT
361 Suppl, 8 | has the same order. Now a superior, ~such as a bishop, can
362 Suppl, 8 | OTC Para. 2/3~Further, a superior can do whatever his subject
363 Suppl, 8 | more, therefore, can his superior do this.~Aquin.: SMT XP
364 Suppl, 8 | some ~other. Now a higher superior delegates a man in two ways:
365 Suppl, 8 | that ~the latter takes the superior's place, as when the Pope
366 Suppl, 9 | guilt, and refer him to the superior ~with regard to the sins
367 Suppl, 11| he is not subject to his superior, save as a man, ~and he
368 Suppl, 11| knows it. In like manner a superior can, ~without wronging his
369 Suppl, 11| inferior may not do what his superior may not. Now the ~Pope cannot
370 Suppl, 11| If the sinner consent, a superior may refer him by ~letter
371 Suppl, 11| obligation, unless ~he be his superior, who can bind him by a precept.
372 Suppl, 11| confesses to him, not being his superior, cannot put him under an ~
373 Suppl, 20| can use the keys on his superior?~Aquin.: SMT XP Q[20] A[
374 Suppl, 20| should refer him to his superior.~Aquin.: SMT XP Q[20] A[
375 Suppl, 20| superiors, it ~follows that the superior can reserve certain matters
376 Suppl, 20| refer his penitent to his ~superior. The first is when a public
377 Suppl, 20| being excommunicated ~by his superior. The third case is when
378 Suppl, 20| to have recourse to ~his superior. The fourth is the case
379 Suppl, 20| should have recourse to his superior if he refused, both on ~
380 Suppl, 20| refer the penitent to the ~superior, except in the case of excommunication,
381 Suppl, 20| keys with regard to his superior?~Aquin.: SMT XP Q[20] A[
382 Suppl, 20| the keys in respect of a ~superior. For every sacramental act
383 Suppl, 20| inferior ~priest exercise on a superior a hierarchical action such
384 Suppl, 20| excommunicate or absolve his superior. Therefore, seemingly, ~
385 Suppl, 20| can give ~Communion to his superior, if the latter asks him
386 Suppl, 20| priest absolves is his ~superior absolutely speaking, yet
387 Suppl, 22| himself, or an equal, or a superior?~(5) Whether a multitude
388 Suppl, 22| himself, his equal, or his superior?~Aquin.: SMT XP Q[22] A[
389 Suppl, 22| himself, his equal, or ~his superior. For an angel of God was
390 Suppl, 22| man can ~excommunicate his superior.~Aquin.: SMT XP Q[22] A[
391 Suppl, 22| he, or his equal, or a ~superior has done such things. Therefore
392 Suppl, 22| himself, ~his equal, or a superior.~Aquin.: SMT XP Q[22] A[
393 Suppl, 22| Further, a man can absolve his superior or his equal in the ~tribunal
394 Suppl, 22| may also excommunicate his superior, or his equal.~Aquin.: SMT
395 Suppl, 22| same trial), or over his superior, or over an equal. ~Therefore
396 Suppl, 22| cannot excommunicate his superior, or his equal, or ~himself.~
397 Suppl, 22| jurisdiction over himself, his superior, or his equal, and that, ~
398 Suppl, 22| excommunicate either himself, or his superior, ~or his equal.~Aquin.:
399 Suppl, 22| absolve himself, or his superior, or his equal, unless the
400 Suppl, 24| pronounced sentence or his superior can absolve - or it ~is
401 Suppl, 24| discipline, as a teacher or a superior; (2) if it be done for fun; (
402 Suppl, 25| obligation imposed by ~his superior. But when God absolves us
403 Suppl, 26| intention: in this way the superior of a congregation can apply
404 Suppl, 34| Order becomes another's superior. ~But in the Church everyone
405 Suppl, 34| relation of order are the superior ~and the inferior. Therefore
406 Suppl, 34| the inferior and in ~the superior, as the objection states;
407 Suppl, 37| of the New Testament is superior to that of the ~Old Testament (
408 Suppl, 46| if she be his equal or superior in rank. But if he has married ~
409 Suppl, 64| not for it. ~Further, a superior is bound to apply a remedy
410 Suppl, 64| bound by the command of a superior to do ~what he cannot lawfully
411 Suppl, 64| what ~is unlawful. Now the superior authority might command
412 Suppl, 65| equal proportion. For if a superior is unwilling to ~be withstood
413 Suppl, 80| glorified bodies will be superior to all other bodies. ~Yet
414 Suppl, 86| Para. 1/1~OBJ 5: Further, a superior is not judged by his inferior.
415 Suppl, 86| inferior cannot judge a superior by his own authority, ~but
416 Suppl, 86| so by the authority of a superior, as in the case of a ~judge-delegate.
417 Suppl, 88| of ~sin are nevertheless superior to any corporeal quality
418 Suppl, 92| inferior things are ~ordered by superior, and "honor" as regards
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