Part, Question
1 1, 19 | take a bitter draught, in doing so wills nothing else than ~
2 1, 19 | show it ~by himself, by doing something either directly,
3 1, 19 | indirectly, by not hindering the doing of a thing; for what removes
4 1, 19 | permitting it, or by actually doing it."~Aquin.: SMT FP Q[19]
5 1, 21 | against His ~justice, but by doing something more than justice;
6 1, 23 | taught that the ~beginning of doing well came from us; and the
7 1, 25 | do, because His actual ~doing is subject to His foreknowledge
8 1, 42 | what He seeth the Father doing." But the Father can act
9 1, 46 | being changed, puts off doing what it proposes to do;
10 1, 49 | its ~own form, though by doing this it also accidentally
11 1, 49 | but God does not fail in doing what is necessary for the
12 1, 62 | but is hindered from so doing by the weight of the body;
13 1, 62 | referred to opposites, as to doing ~many things, or not doing
14 1, 62 | doing ~many things, or not doing them. But they have no tendency
15 1, 62 | angels of God upon one sinner doing penance." Such joy ~belongs
16 1, 42 | what He seeth the Father doing." But the Father can act
17 1, 47 | being changed, puts off doing what it proposes to do;
18 1, 50 | its ~own form, though by doing this it also accidentally
19 1, 50 | but God does not fail in doing what is necessary for the
20 1, 63 | but is hindered from so doing by the weight of the body;
21 1, 63 | referred to opposites, as to doing ~many things, or not doing
22 1, 63 | doing ~many things, or not doing them. But they have no tendency
23 1, 63 | angels of God upon one sinner doing penance." Such joy ~belongs
24 1, 82 | therefore we are not ~free in so doing.~Aquin.: SMT FP Q[83] A[
25 1, 107 | coercing the demons, or by doing something of that ~kind,
26 1, 109 | general ~resurrection, or by doing something of that kind.~
27 1, 112 | rejoice about one sinner doing penance, as we are told, ~
28 1, 113 | knowledge. For even a man by doing ~what is beyond the power
29 2, 1 | even thinking of what he is doing; for instance when one moves
30 2, 7 | the washing; but that in doing so he give ~him a chill,
31 2, 10 | extends not only to the doing of something ~by the thing
32 2, 14 | the law is one reason for doing something.~Aquin.: SMT FS
33 2, 15 | appetitive movement to the doing of something, belongs to
34 2, 15 | according as we approve of doing that ~thing; but choice
35 2, 17 | powers of the soul, to the doing of an act is the will, ~
36 2, 17 | not use a stick ~before doing something with the stick.
37 2, 19 | reason of a man willing or doing a good that is greater;
38 2, 20 | will that is rewarded for doing good, or punished for ~doing
39 2, 20 | doing good, or punished for ~doing evil." Now works are the
40 2, 21 | punishment or reward for doing as he ~chooses with that
41 2, 31 | contemplating the ~truth and in doing works of virtue. Secondly,
42 2, 32 | pleasure to us?~(6) Whether doing good to another is a cause
43 2, 32 | Thes. Para. 1/1~Whether doing good to another is a cause
44 2, 32 | OBJ 1: It would seem that doing good to another is not a
45 2, 32 | 1],5; Q[31], A[1]). But doing good pertains not ~to the
46 2, 32 | illiberality to ~desist from doing good. Since therefore everyone
47 2, 32 | and x, 4, it seems that ~doing good to others is not a
48 2, 32 | Rhet. i, 11). Therefore doing ~good to others is a cause
49 2, 32 | Para. 1/1~I answer that, Doing good to another may give
50 2, 32 | end; as when a man, from doing good to ~another, hopes
51 2, 32 | the ~principle: and thus, doing good to another, can give
52 2, 32 | principle. One is the faculty of doing good: and in this ~regard,
53 2, 32 | good: and in this ~regard, doing good to another becomes
54 2, 32 | good, by reason of which doing good becomes connatural
55 2, 32 | And thus it is ~clear that doing good to another may be of
56 2, 32 | itself pleasant: whereas doing ~evil to another is not
57 2, 33 | we are more attentive in doing that ~which gives us pleasure,
58 2, 35 | that which all ~agree in doing, seems to be natural. Therefore
59 2, 38 | man imagines himself to be doing that which is fitting according
60 2, 40 | acquires the ~faculty of doing something easily, and the
61 2, 43 | things which occur by our own doing are not fearful. But that
62 2, 44 | Further, those who fear while doing anything, are more apt to ~
63 2, 47 | evils; being ~hindered from doing as we like." Therefore being
64 2, 47 | i.e. hindering one from doing one's will, and "insolence": ~
65 2, 51 | does not ~hinder God from doing what nature cannot do: but
66 2, 56 | habit perfecting it unto doing well, which ~habit is a
67 2, 57 | because it confers aptness ~in doing good; secondly, because
68 2, 57 | done." Now "making" and "doing" differ, as stated in Metaph.
69 2, 57 | and so forth; whereas "doing" is an action abiding in ~
70 2, 58 | lions are in the habit of ~doing], they slew them": and the
71 2, 58 | perfecting man in view of ~his doing good actions, it would follow
72 2, 58 | perfecting man in view of his ~doing good deeds. Now, in man
73 2, 59 | we understand a habit of doing evil deeds, it is ~evident
74 2, 61 | confers the ~faculty of doing well, but also causes the
75 2, 61 | merely confers the faculty of doing well without causing the
76 2, 62 | he believes and loves, by doing ~good works he ends in hoping."
77 2, 65 | accustomed, are prompt ~in doing deeds of liberality, but
78 2, 65 | liberality, but are not prompt in doing deeds of ~chastity.~Aquin.:
79 2, 65 | virtue is directed to the doing of good works, perfect virtue ~
80 2, 65 | which gives the faculty of doing a perfectly good work, and
81 2, 65 | this ~consists in not only doing what is good, but also in
82 2, 65 | what is good, but also in doing it well. Else, ~if what
83 2, 66 | since virtue is a power of doing good. Hence the brave man ~
84 2, 68 | itself rises up to the doing of no good action": from
85 2, 68 | fear (Prov. 16:16), before doing good ~works, and which result
86 2, 70 | point of our refraining from doing harm to our neighbor ~not
87 2, 71 | sins as soon as he ceases doing what he ought. Now he who
88 2, 71 | to do, ceases continually doing what he ought. ~Therefore
89 2, 71 | for the mere fact of not ~doing what one is bound to do
90 2, 71 | else which hinders man from doing ~what he ought, whether
91 2, 71 | sin may ~arise from a man doing what he ought not, or by
92 2, 71 | ought not, or by his not doing what he ~ought; while there
93 2, 72 | commanded, and 'sins,' by doing what was forbidden." Whence ~
94 2, 72 | precepts, ~and afterwards by doing good, to which we are induced
95 2, 72 | that "every ~vice sins by doing more than one ought, and
96 2, 73 | circumstance; for instance, by doing something when one ought
97 2, 73 | man does not forbear from ~doing, to himself or to another,
98 2, 78 | denote the intention ~of doing evil [*Alluding to the derivation
99 2, 79 | evil." Now sin ~consists in doing what is not right, and in
100 2, 80 | devil has no intention of doing in man's regard; rather
101 2, 86 | perfected ~for the purpose of doing good and fitting actions.
102 2, 89 | mortally, for through not ~doing that which is in his power
103 2, 91 | deeds: since while aiming at doing away ~with all evils, it
104 2, 95 | prevent the wicked from doing harm." But these things ~
105 2, 100 | general, as to all men, by doing harm to none, either ~by
106 2, 100 | foot from the Sabbath, from doing thy own will in My holy ~
107 2, 100 | precepts that forbid ~the doing of harm are binding on all
108 2, 100 | Reply OBJ 1: The mode of doing acts of justice, which falls
109 2, 100 | consists properly speaking in doing ~all things for God. But
110 2, 102 | should not lose the power of doing good works or of advancing
111 2, 102 | Tobias is commended for so doing (Tob. 1:20, seqq.). In like
112 2, 105 | that they succeed in so doing: wherefore their testimony
113 2, 107 | touch a leper; because by ~doing so, man incurred a certain
114 2, 107 | man ought to abstain from doing even works of ~kindness
115 2, 109 | prepares himself for grace by doing what is in him ~to do, since
116 2, 109 | sufficient to ensure our doing good and to keep us from ~
117 2, 111 | properties, and that by doing certain works it ~should
118 2, 1 | opinion about what one is doing. ~Therefore, as faith perfects
119 2, 3 | not to be deterred from doing good on account ~of confusion
120 2, 10 | urgent ~necessity for so doing. But in the case of simple
121 2, 14 | which we take ~pleasure in doing, while as to other things,
122 2, 16 | its proper ~object is the doing of great things. On the
123 2, 21 | prohibition of what he must avoid doing: thus ~he is given a precept
124 2, 23 | security; ~yet with one hand doing the work, and with the other
125 2, 23 | no man loses charity by doing great things. ~Therefore
126 2, 25 | sake, ~and precisely in so doing he loves himself more as
127 2, 29 | friendship (Ethic. ~ix, 1) "doing good," i.e. being beneficent, "
128 2, 29 | Beneficence simply means doing good to someone. This good ~
129 2, 29 | excommunicated person, since, by doing so, he would be holding
130 2, 29 | us, though not ~actually doing good to someone, to be prepared
131 2, 29 | this prevents them from doing ~evil deeds. Yet if their
132 2, 29 | is a foe. ~Therefore in doing acts of kindness we are
133 2, 30 | regards the ~motive for doing those acts. Now the motive
134 2, 30 | defect by instruction. In doing this however we should observe
135 2, 30 | fulfilling the ~commandment by so doing. This interpretation must
136 2, 30 | Christian religion consists in doing one's duty by all," and
137 2, 30 | most ~creditable way of doing this is to give alms. Therefore
138 2, 31 | awaits a suitable time for so doing, ~or because he fears lest,
139 2, 31 | would still forbear from so doing, through fear or covetousness, ~
140 2, 31 | in order to prevent him doing such ~harm, unless by chance
141 2, 31 | man from the things he is doing."~Aquin.: SMT SS Q[33] A[
142 2, 31 | to ~others, because by so doing "a man would betray his
143 2, 33 | through being exasperated into doing something under ~pressure
144 2, 33 | the mind, hinders us from doing things ~that cause sorrow:
145 2, 38 | provided there be need for doing so: because ~it would be
146 2, 41 | so that if he persist in ~doing it he acts against charity.~
147 2, 41 | denoting the intention of doing a ~special injury to one'
148 2, 41 | procuring it, to forego doing what he wishes to do. But
149 2, 41 | king took scandal from his ~doing so.~Aquin.: SMT SS Q[43]
150 2, 42 | virtue consists not only in doing good but also in ~avoiding
151 2, 43 | said to be wise unto evil doing, ~according to Jer. 4:22: "
152 2, 47 | he be long and slow in so doing, and yet this does ~not
153 2, 51 | else if man, instead of doing what he can, were to be
154 2, 53 | turns away from God by so doing, since he cannot ~have several
155 2, 55 | which makes men capable of doing just ~actions."~Aquin.:
156 2, 56 | makes a man "capable of doing ~what is just, and of being
157 2, 56 | is said to be capable of doing just actions in accordance
158 2, 56 | but only abstains from doing him a ~harm. He does however
159 2, 56 | the end of virtue without ~doing some particular thing. The
160 2, 56 | said to be just ~through doing something aright, and because
161 2, 56 | because virtue is a faculty of doing good to ~others. For this
162 2, 57 | is called unjust through doing an unjust thing?~Aquin.:
163 2, 57 | is called unjust through doing an unjust ~thing. For habits
164 2, 57 | be ~called just through doing a just thing, and unjust
165 2, 57 | thing, and unjust through doing an ~unjust thing.~Aquin.:
166 2, 57 | man is no less capable of doing what is ~unjust than an
167 2, 57 | indirectly, and, as it were, doing materially that which is
168 2, 57 | action. Now in the ~point of doing and suffering injustice,
169 2, 57 | injustice with the intention of doing an ~injustice, and yet the
170 2, 60 | observing the right order of so doing, and ~then he is not bound
171 2, 60 | to the right ~order of so doing, and then he is bound to
172 2, 60 | others; and ~he would be doing this if he were to compensate
173 2, 60 | favor, and he would ~not be doing so if the latter were to
174 2, 60 | may excuse them from so doing.~Aquin.: SMT SS Q[62] A[
175 2, 61 | would have ~to forego so doing for fear of scandal, if
176 2, 62 | involuntary ~commutations by doing an injury to one's neighbor
177 2, 62 | individual, deserves praise for ~doing what is useful for the common
178 2, 62 | sin, both because by so doing ~one does oneself a very
179 2, 62 | unintentionally, through doing something unlawful, or ~
180 2, 63 | forcibly prevented except from doing an ~evil deed; and any man
181 2, 63 | lawfully prevent another from doing this. If, ~therefore, it
182 2, 63 | restrain a man for a time from ~doing some unlawful deed there
183 2, 63 | or fetter, ~because by so doing he hinders him from doing
184 2, 63 | doing he hinders him from doing not only evil but also good ~
185 2, 64 | acts unlawfully if by so ~doing he hinders others from going.
186 2, 64 | shown in our wishing and doing him ~well. But theft is
187 2, 64 | But theft is a means of doing harm to our neighbor in
188 2, 64 | they use violence in so doing: but if they extort something
189 2, 65 | man is punished for not doing ~what he cannot do lawfully.
190 2, 66 | being debarred by sin from doing ~what men are under an obligation
191 2, 68 | man by preventing him from doing someone an injury, but ~
192 2, 69 | should be debarred from doing works of ~mercy. Now it
193 2, 71 | openly, as by robbery or by doing him any kind of violence -
194 2, 71 | of it he is hindered from doing many things ~well. For this
195 2, 73 | Para. 1/1~Reply OBJ 2: For doing a virtuous deed a man deserves
196 2, 73 | on the other hand, for doing a reprehensible, ~i.e. a
197 2, 75 | provides no punishment for ~so doing, unless the excess be too
198 2, 76 | sinful to accept a ~price for doing what one is not bound to
199 2, 76 | 5). Now a usurer sins by doing an ~injury to the person
200 2, 77 | from evil is ~implied in doing good: since no one does
201 2, 77 | declining from evil and doing good are not parts of justice.~
202 2, 77 | declining from evil and doing good" belong to the justice
203 2, 77 | the equality of justice by doing good, i.e. by rendering
204 2, 77 | extremes as evils: so ~that doing good and avoiding evil come
205 2, 77 | 3 Para. 1/1~Reply OBJ 3: Doing good is the completive act
206 2, 77 | and is prevented from ~doing so. Therefore omission is
207 2, 77 | one is ~not altered by not doing a thing, no matter when
208 2, 77 | other ~virtues; and just as doing good, which is the opposite
209 2, 77 | past sin, or through not doing what she can to fulfil her
210 2, 77 | precepts, which regard the doing of good. Now ~affirmative
211 2, 77 | OBJ 2: The opposite of "doing good" is both "not doing
212 2, 77 | doing good" is both "not doing good," ~which is an omission,
213 2, 77 | which is an omission, and "doing evil," which is a transgression:
214 2, 78 | innocence" ~belongs, and "doing good," to which the six
215 2, 79 | Ep. liv, ad Furiam.], by ~doing his duty voluntarily. In
216 2, 81 | their ~own children, are doing." Therefore we ought to
217 2, 81 | pray for, because by so doing we ~confess that He is the
218 2, 81 | strain being prolonged. By so doing they make ~it sufficiently
219 2, 81 | by praying, but also by doing other good deeds: therefore
220 2, 82 | worship are employed in doing honor to men, either through ~
221 2, 86 | that a man has a purpose of doing good, he puts his hand to ~
222 2, 86 | outcome from a ~purpose of doing something: and a purpose
223 2, 86 | promises, he already sets about doing, although he does not ~yet
224 2, 86 | there is a necessity for doing it. But that which is ~not
225 2, 87 | things without prejudice, doing ~nothing by declining to
226 2, 88 | demon's ~help is besought in doing or learning something: for
227 2, 90 | mean of ~virtue, through doing something to whom it ought
228 2, 92 | answers in the idols, and doing things which to men seemed
229 2, 93 | demons ~for the purpose of doing or knowing something. But
230 2, 93 | while the ~third consists in doing something in order to discover
231 2, 93 | properly ~speaking, in doing something, that by observing
232 2, 95 | were not blamed for ~so doing. Therefore it is not a sin
233 2, 96 | Further, no man sins by doing what is best. Yet sometimes
234 2, 96 | falsehood, because by so doing one implies either that
235 2, 96 | contrary of that which he is doing could not be ~a matter of
236 2, 97 | violate a sacred ~thing, by so doing his behavior is contrary
237 2, 98 | or selling, but only ~of doing what is customary, and especially
238 2, 98 | ecclesiastical benefice for so doing, are not allowed to receive
239 2, 98 | dispensation, allowing him after doing penance to retain his order
240 2, 99 | Matth.), "Our Lord by so doing ~saved him from many evils,
241 2, 102 | in duty to obey others in doing good deeds, for this ~very
242 2, 102 | proceed on his own counsel in doing other ~things, so too has
243 2, 102 | lay aside the good we are doing." Now one does not lay aside
244 2, 102 | they are not blamed for ~so doing. Therefore it seems that
245 2, 104 | for instance through his doing it joyfully and readily.~
246 2, 105 | thought to help him in ~doing good, whereas he helped
247 2, 109 | pretends to be wicked by doing good deeds, and if he do
248 2, 109 | pretend ~to be evil, by doing what is not evil in itself
249 2, 109 | do a good deed ~without doing it.~Aquin.: SMT SS Q[111]
250 2, 111 | wearing shabby clothes, or by doing something of the kind, and
251 2, 111 | and that he ~intends by so doing to make a show of some spiritual
252 2, 112 | virtue does ~not consist in doing that, but in behaving agreeably
253 2, 113 | flatters with the ~intention of doing harm: for such a man harms
254 2, 115 | nor ~does he cease from doing it. But a liberal man is
255 2, 116 | thereof man sets ~about doing many things either good
256 2, 120 | precepts, which forbid the doing of ~those injuries that
257 2, 121 | people are more earnest in doing deeds of ~fortitude on account
258 2, 122 | martyrdom is ~achieved by so doing: for Augustine says (De
259 2, 122 | but also to ~suffer for doing any good work, or for avoiding
260 2, 123 | accomplishing what ~he purposed doing.~Aquin.: SMT SS Q[125] A[
261 2, 123 | under a certain necessity of doing a certain thing. Hence the ~
262 2, 125 | helps this quickness in doing. Therefore daring is not
263 2, 127 | not ~that he is lacking in doing what becomes him, but because
264 2, 127 | magnanimous is intent on doing great ~deeds in every virtue,
265 2, 127 | a defect, because by so doing ~the mind seems to give
266 2, 129 | and disheartens him ~from doing evil, is not a sin. Now
267 2, 129 | good and disheartened from ~doing evil, by the desire of honor,
268 2, 129 | become to man an occasion of ~doing many evil things, as when
269 2, 130 | obtain it, forbears not from doing even that which is against
270 2, 131 | he has, to be worthy of doing certain great ~things that
271 2, 132 | would seem to consist in doing something great. But it
272 2, 132 | magnificence be taken to denote the doing of something ~great, the
273 2, 132 | of something ~great, the doing [factio] being understood
274 2, 132 | magnificence take its name from doing something ~great, the doing [
275 2, 132 | doing something ~great, the doing [facere] being understood
276 2, 132 | genus of that virtue, if "doing" [facere] be taken in the
277 2, 132 | to do something ~great, "doing" [facere] being taken in
278 2, 132 | tend ~with the mind to the doing of great things. Hence Tully
279 2, 132 | magnificence to ~intend doing some great work. Now for
280 2, 132 | great work. Now for the doing of a great work, ~proportionate
281 2, 133 | ARTICLES) [*"Parvificentia," or doing mean things, just as "magnificentia"
282 2, 133 | just as "magnificentia" is doing great things.]~We must now
283 2, 135 | grace. On the other hand, by doing ~good he does not make himself
284 2, 137 | mind is ~required both in doing good and in enduring evil,
285 2, 142 | shamefacedness is fear of doing ~a disgraceful deed or of
286 2, 142 | another way a man while ~doing a disgraceful deed avoids
287 2, 142 | presumptuous or hypocritical for doing virtuous ~deeds.~Aquin.:
288 2, 145 | kept by all in common. In doing this ~the Church does not
289 2, 145 | making long stages, or of doing much work, ~either for one'
290 2, 148 | inasmuch as it was through doing ~something unlawful that
291 2, 150 | fulfilled by one person doing this, ~and another doing
292 2, 150 | doing this, ~and another doing that. Accordingly the precept
293 2, 151 | a man is hindered ~from doing what his reason ordered
294 2, 152 | and crime." Therefore by doing these things a ~man is guilty
295 2, 152 | autem. xxxii, qu. 1]. By so doing a man is guilty of a twofold
296 2, 153 | and contain oneself from doing it. Therefore ~continence
297 2, 154 | man, since he knows he is doing wrong, and does wrong ~notwithstanding:
298 2, 154 | intemperate man that he is doing ~well, so that it were good
299 2, 156 | neighbor, with the intent of doing him a wrong. - But, according
300 2, 156 | by blaspheming God or by doing injury ~to their neighbor.~
301 2, 160 | From the things that he is doing, and may deliver ~him from
302 2, 160 | third ~species, since by so doing a man ascribes to himself
303 2, 160 | whereby a man delights in doing ~freely whatever he will.
304 2, 165 | the same, imagine they are doing ~something great, if with
305 2, 165 | intelligence, since by so doing men easily fall into error:
306 2, 166 | answered that if he continued doing ~it, the bow would break.
307 2, 167 | signifies something by so doing, or ~is guilty of sin, inasmuch
308 2, 182 | though He said: ~"By so doing thou shalt accomplish this
309 2, 183 | office, or to be worthy of doing ~them; so that the object
310 2, 183 | to obey his superior by doing what is ~unlawful, as appears
311 2, 183 | power of giving orders and doing like things that pertain
312 2, 184 | there be no contempt of doing better things, ~which contempt
313 2, 184 | himself under the necessity of doing for God's sake certain things
314 2, 185 | living on ~alms without doing any manual work, as well
315 2, 185 | should aim especially at doing works of ~penance. Now in
316 2, 186 | worldly soldiering after doing penance." Therefore it is ~
317 2, 186 | should not be praised for doing this, were it not ~that
318 2, 186 | perfection, inasmuch as by doing away with riches we remove
319 2, 186 | Antony shows the danger of so doing, in the Conferences of ~
320 2, 186 | hidden place, and to be doing no good to ~any man. Therefore
321 2, 187 | enter at all, because by so doing one disposes oneself ~to
322 2, 187 | person leaving, since in doing ~so, he has done what was
323 2, 187 | one has, or whether ~by so doing one may be able to attain
324 2, 187 | whether that which one is doing amounts to the ~renunciation
325 3, 2 | will of God ~gratuitously doing something or reputing anything
326 3, 6 | understand the will of God doing or bestowing something gratis, ~
327 3, 7 | made, He had the power of ~doing all things well. Therefore
328 3, 7 | God, He had the power of doing ~all things well by the
329 3, 7 | knowledge, and to be mighty in doing wonderful ~works and the
330 3, 15 | was nowise ~hindered in doing what was right. Hence Jerome
331 3, 18 | will of one regards the doing of something with reference
332 3, 18 | another regards the not doing the same ~with reference
333 3, 25 | all. For we should avoid doing what may be the occasion
334 3, 27 | it causes a difficulty in doing good, but was taken ~away
335 3, 28 | Christ excelled man in doing that which is ~proper to
336 3, 29 | by the Divine power from ~doing. Thus it may be that by
337 3, 31 | true man? And whilst He is doing all things ~wondrously,
338 3, 36 | true ~man? And while He is doing all things wondrously, would
339 3, 38 | avowed their purpose of doing penance. The other is the
340 3, 40 | of three ~reasons for His doing this. First, for the rest
341 3, 41 | saying that "Christ in doing this set forth the mystery
342 3, 42 | which they ~marvel at His doing according to those same
343 3, 43 | any one of them, by His doing he did it; whereas these ~
344 3, 43 | works He did, not by their doing, but by Himself."~Aquin.:
345 3, 43 | perhaps, those which He was doing at that hour: now at that
346 3, 45 | Christ excelled man in doing that which is proper to
347 3, 47 | who know not what they are doing, as having the zeal of ~
348 3, 49 | 1: The holy Fathers, by doing works of justice, merited
349 3, 55 | to have been of Satan's doing, lest Jesus might be recognized." ~
350 3, 57 | the Ascension: "It was our doing that the Son of man hung
351 3, 57 | cross; ~but it was His own doing that He ascended."~Aquin.:
352 3, 59 | of God upon ~one sinner doing penance": and furthermore
353 3, 60 | the heart, but by the word doing it, not because it is spoken, ~
354 3, 64 | as a minister of God, by doing works of charity, if he
355 3, 64 | sacrament, but he sins in so doing. He also sins that receives
356 3, 67 | without any urgency for so doing. ~there would be no need
357 3, 69 | experiences difficulty in doing good, in which the act of
358 3, 69 | Reply OBJ 3: Difficulty in doing good and proneness to evil
359 3, 72 | rest of the believers, as doing that which ~gives edification
360 3, 72 | have been baptized. Yet in doing this we followed the ancient ~
361 3, 79 | forgiveness of sin without doing or receiving anything himself,
362 3, 80 | because the priest by so doing, so far as he is ~concerned,
363 3, 81 | might ~have an example for doing the like, and lest Judas
364 3, 82 | act wrongly, and sin by doing so; ~and in consequence
365 3, 82 | on the ~contrary, by so doing we are giving them honor (
366 3, 83 | a church or altar man's doing only, since it has a ~spiritual
367 3, 83 | And on those days ~the one doing penance ought to fast, and
368 3, 84 | of which is unknown]: "In doing penance ~grief should be
369 3, 84 | continually, ~both by never doing anything contrary to penance,
370 3, 84 | Therefore ~whosoever sin after doing penance, cannot do penance
371 3, 84 | they would not think of doing penance over ~again, since
372 3, 84 | a penitent, who, ~"while doing penance," does what he repents
373 3, 86 | viii) "a vicious man by ~doing good works will make but
374 3, 88 | that he who sins after doing penance incurs a debt of
375 3, 88 | ingratitude in two ways: first by doing something against the ~favor
376 3, 88 | guilty of ingratitude, by doing ~something not only against
377 3, 89 | penitent ~finds difficulty in doing deeds of virtue. Nevertheless,
378 3, 89 | Church forbids anyone, after doing penance for a ~crime, to
379 3, 89 | among his many evil ~deeds, doing that which is right, God
380 Suppl, 6 | and Cain ~are blamed for doing. But confession made voluntarily
381 Suppl, 6 | is a mortal sin to omit doing what a commandment bids
382 Suppl, 6 | the will does not defer doing ~what it wills to do, except
383 Suppl, 8 | law of the Church by so doing, because the precepts ~of
384 Suppl, 11| an urgent reason for so doing. But it seems that ~the
385 Suppl, 18| fix the length of time for doing penance so precisely ~as
386 Suppl, 19| because they sin ~in so doing, except in the case of Baptism,
387 Suppl, 19| valid, though they sin in ~doing so. Therefore neither can
388 Suppl, 19| disobeys ~the Church in so doing. Therefore he cannot be
389 Suppl, 20| punishment, since even after doing penance for ~murder, a man
390 Suppl, 21| to be excommunicated for doing such an injury. ~Therefore
391 Suppl, 24| and ~is denounced for so doing; the third is of the man
392 Suppl, 27| gain an indulgence without doing that for which the ~indulgence
393 Suppl, 28| to higher orders, after ~doing solemn penance. Therefore
394 Suppl, 28| dignity. Hence women after doing penance for fornication
395 Suppl, 28| In ~like manner, after doing public penance, a sinner
396 Suppl, 28| publicity of the sin. Now, after doing penance, a person may commit
397 Suppl, 28| he is not precluded from doing penance, but a ~solemn penance
398 Suppl, 28| put aside her hair when doing ~penance, as it is for a
399 Suppl, 30| cannot avoid them after doing ~penance, does not cancel
400 Suppl, 37| respective offices and by doing something to them, so that
401 Suppl, 43| involves the ~obligation of doing penance for the broken promise -
402 Suppl, 56| sacrament or the intention of so doing [*See next Article, ad 3]:
403 Suppl, 59| Para. 1/1~Reply OBJ 5: By doing penance the adulterer does
404 Suppl, 64| right ~to ask again, and in doing so she behaves as a harlot
405 Suppl, 65| immoderately, ~although by doing so a man uses his own property
406 Suppl, 71| the unclean, because by so doing he would act counter to ~
407 Suppl, 71| of God upon one ~sinner doing penance." Therefore the
408 Suppl, 71| with greater glory by so doing; and if ~he be a sinner
409 Suppl, 71| them to the poor, or as doing this in reverence of God.
410 Suppl, 71| holy places, since by so doing they commend their dead
411 Suppl, 72| their own children, are doing." This is ~taken from Augustine (
412 Suppl, 72| to do a thing if, without doing it, ~the purpose for which
413 Suppl, 72| wonder at the ~Divine power doing such things, in so far as
414 Suppl, 79| activities, the Divine power so doing for the preservation of
415 Suppl, 79| or to contemplating or doing anything else will nowise
416 Suppl, 86| considered equivalent to doing it. ~Wherefore those who
417 Suppl, 91| their ~own children, are doing" [*St. Augustine, De cura
418 Suppl, 92| human ~nature, and by so doing became conformed to all
|