Part, Question
1 1, 1 | Para. 1/1 - TREATISE ON SACRED DOCTRINE (Q[1])~THE NATURE
2 1, 1 | THE NATURE AND EXTENT OF SACRED DOCTRINE (TEN ARTICLES)~
3 1, 1 | nature and extent of this sacred doctrine. Concerning ~this
4 1, 1 | similes?~(10) Whether the Sacred Scripture of this doctrine
5 1, 1 | reason, there should be a ~sacred science learned through
6 1, 1 | accepted by faith. Hence the sacred text ~continues, "For many
7 1, 1 | 3:25). And in this, the sacred science consists.~Aquin.:
8 1, 1 | Hence theology ~included in sacred doctrine differs in kind
9 1, 1 | Thes. Para. 1/1~Whether sacred doctrine is a science?~Aquin.:
10 1, 1 | 1/1~OBJ 1: It seems that sacred doctrine is not a science.
11 1, 1 | self-evident principles. But sacred doctrine proceeds from ~
12 1, 1 | Thess. 3:2). Therefore ~sacred doctrine is not a science.~
13 1, 1 | individual facts. But this sacred ~science treats of individual
14 1, 1 | and such like. Therefore sacred doctrine is not a science.~
15 1, 1 | said of no science except sacred doctrine. ~Therefore sacred
16 1, 1 | sacred doctrine. ~Therefore sacred doctrine is a science.~Aquin.:
17 1, 1 | Para. 1/1~I answer that, Sacred doctrine is a science. We
18 1, 1 | arithmetic. So it is that sacred doctrine is a ~science because
19 1, 1 | by the ~mathematician, so sacred science is established on
20 1, 1 | said, are the principles of sacred doctrine.~Aquin.: SMT FP
21 1, 1 | facts are treated of in sacred doctrine, not ~because it
22 1, 1 | revelation, on which this sacred scripture or doctrine is ~
23 1, 1 | Thes. Para. 1/1~Whether sacred doctrine is one science?~
24 1, 1 | 1/1~OBJ 1: It seems that sacred doctrine is not one science;
25 1, 1 | whom ~are treated of in sacred doctrine, cannot be grouped
26 1, 1 | class of subjects. Therefore sacred doctrine is not one science.~
27 1, 1 | 1/1~OBJ 2: Further, in sacred doctrine we treat of angels,
28 1, 1 | philosophical ~sciences. Therefore sacred doctrine cannot be one science.~
29 1, 1 | Para. 1/1~I answer that, Sacred doctrine is one science.
30 1, 1 | sight. Therefore, because ~Sacred Scripture considers things
31 1, 1 | therefore is ~included under sacred doctrine as under one science.~
32 1, 1 | 1 Para. 1/1~Reply OBJ 1: Sacred doctrine does not treat
33 1, 1 | treated of ~by this one single sacred science under one aspect
34 1, 1 | revelation. So that in this way, sacred doctrine ~bears, as it were,
35 1, 1 | Thes. Para. 1/1~Whether sacred doctrine is a practical
36 1, 1 | 1/1~OBJ 1: It seems that sacred doctrine is a practical
37 1, 1 | Philosopher (Metaph. ii). But sacred doctrine is ordained to
38 1, 1 | James 1:22). Therefore ~sacred doctrine is a practical
39 1, 1 | Para. 1/1~OBJ 2: Further, sacred doctrine is divided into
40 1, 1 | practical science. Therefore ~sacred doctrine is a practical
41 1, 1 | architecture with buildings. But sacred doctrine is chiefly concerned ~
42 1, 1 | Para. 1/1~I answer that, Sacred doctrine, being one, extends
43 1, 1 | practical, nevertheless sacred doctrine ~includes both;
44 1, 1 | Thes. Para. 1/1~Whether sacred doctrine is nobler than
45 1, 1 | 1/1~OBJ 1: It seems that sacred doctrine is not nobler than
46 1, 1 | to be ~more certain than sacred doctrine; for its principles -
47 1, 1 | depends on arithmetic. But sacred doctrine does in a ~sense
48 1, 1 | scriptural ~learning." Therefore sacred doctrine is inferior to
49 1, 1 | De Trin. xii, 14). But sacred doctrine ~essentially treats
50 1, 1 | revealed to others. Hence ~sacred doctrine is especially called
51 1, 1 | 1 Para. 1/1~Reply OBJ 1: Sacred doctrine derives its principles
52 1, 1 | objects of ~sight. But in sacred science, all things are
53 1, 1 | conclusions are reached in this sacred ~science are comprehended
54 1, 1 | Thes. Para. 1/1~Whether sacred doctrine is a matter of
55 1, 1 | Jn. 20:31). Therefore sacred doctrine is not a ~matter
56 1, 1 | own experience." Therefore sacred doctrine ~is not a matter
57 1, 1 | answer his ~objections. Hence Sacred Scripture, since it has
58 1, 1 | revelation is ~the strongest. But sacred doctrine makes use even
59 1, 1 | Christ" (2 Cor. 10:5). Hence ~sacred doctrine makes use also
60 1, 1 | Acts 17:28). Nevertheless, sacred doctrine ~makes use of these
61 1, 1 | metaphors. Therefore ~this sacred science may use metaphors.~
62 1, 1 | within the ~covering of many sacred veils." It is also befitting
63 1, 1 | with representations. But sacred ~doctrine makes use of metaphors
64 1, 2 | Because the chief aim of sacred doctrine is to teach the
65 1, 12 | about by the many colored sacred veils." Therefore we cannot
66 1, 32 | man think to reach ~the sacred mystery of generation by
67 1, 32 | of ~the word" - i.e. "the sacred word, we too follow this
68 1, 36 | expressed to us by the sacred oracles." But in the Sacred
69 1, 36 | sacred oracles." But in the Sacred Scripture we ~are not told
70 1, 50 | against the teachings of Sacred ~Scripture, Rabbi Moses
71 1, 51 | movable body. For as in the Sacred Scripture the properties
72 1, 51 | evident from many passages of Sacred Scripture that ~angels spoke
73 1, 57 | Coel. Hier. vii) that "Sacred Scripture describes some
74 1, 58 | manifest from many ~passages of Sacred Scripture. Therefore it
75 1, 59 | irascible appetite. But in the Sacred ~Scriptures these things
76 1, 63 | be turned to evil. In the Sacred Scripture, however, the ~
77 1, 64 | contrary to the ~authority of Sacred Scripture, which declares
78 1, 51 | against the teachings of Sacred ~Scripture, Rabbi Moses
79 1, 52 | movable body. For as in the Sacred Scripture the properties
80 1, 52 | evident from many passages of Sacred Scripture that ~angels spoke
81 1, 58 | Coel. Hier. vii) that "Sacred Scripture describes some
82 1, 59 | manifest from many ~passages of Sacred Scripture. Therefore it
83 1, 60 | irascible appetite. But in the Sacred ~Scriptures these things
84 1, 64 | be turned to evil. In the Sacred Scripture, however, the ~
85 1, 65 | contrary to the ~authority of Sacred Scripture, which declares
86 1, 107 | hierarchy is nothing but a sacred ~principality, it seems
87 1, 107 | 1/1~OBJ 3: Further, the sacred principality called hierarchy
88 1, 107 | that, Hierarchy means a "sacred" principality, as above ~
89 1, 107 | can be participators of sacred ~things; according to Augustine (
90 1, 107 | angels. For hierarchy is "a sacred ~principality," and Dionysius
91 1, 107 | signifies "one who leads in a ~sacred order." For those who lead
92 1, 108 | God Who orders them, it is sacred; for He uses the demons
93 1, 108 | demons' will it is not a sacred thing, because ~they abuse
94 1, 109 | or by making use of other sacred signs.~Aquin.: SMT FP Q[
95 1, 110 | shrouded by the variety ~of the sacred veils." On the other hand,
96 2, 73 | is more virtuous or more sacred to God: so that an injury
97 2, 99 | taken by the Gauls, the sacred ~chattels of the Romans
98 2, 101 | divided into ~sacrifices, sacred things, sacraments, and
99 2, 101 | divided into "sacrifices, sacred things, sacraments, and
100 2, 101 | 1/1~OBJ 3: Further, a "sacred thing" is something dedicated
101 2, 101 | Therefore all ceremonies were sacred things. Therefore ~"sacred
102 2, 101 | sacred things. Therefore ~"sacred things" should not be taken
103 2, 101 | sons in the ceremonies." Of sacred things ~also it is written (
104 2, 101 | of worship refer to the "sacred things," such as ~the tabernacle,
105 2, 101 | too their sacraments and sacred things of the New Law; while ~
106 2, 101 | sacraments were of course sacred things. ~But certain things
107 2, 101 | But certain things were sacred, through being dedicated
108 2, 101 | the common designation of sacred things.~Aquin.: SMT FS Q[
109 2, 101 | For they were not ~called sacred things, because they had
110 2, 101 | to be reckoned among the sacred things. The oblations and
111 2, 102 | sacrifices;~(5) The causes of the sacred things;~(6) The causes of
112 2, 102 | reckoned by them as something sacred.~Aquin.: SMT FS Q[101] A[
113 2, 102 | that by rarely ~approaching sacred things they might have greater
114 2, 102 | because they who handle ~sacred things with a view to the
115 2, 103 | also established certain sacred things, because they ~thought
116 2, 108 | instituted, but ~also certain sacred things, as stated above (
117 2, 108 | instituted by Him. But in the sacred things no grace is given:
118 2, 108 | entrust him too ~readily with sacred things if he be unworthy.~
119 2, 111 | first, when the teacher ~of sacred doctrine does what God alone
120 2, 1 | acquired by reasons. Now sacred writers ~employ reasons
121 2, 12 | through loyalty or through the sacred ~bond of an oath owe allegiance
122 2, 30 | and through reverence for ~sacred things. It is also lawful
123 2, 38 | were commanded to sound the sacred ~trumpets in the battle.
124 2, 38 | this, since even in the Sacred Doctrine many things have
125 2, 41 | 1/1~OBJ 2: Further, the Sacred Doctrine is a most spiritual
126 2, 51 | ought not, so as to wrong a sacred place, this would constitute ~
127 2, 64 | which is the theft of a sacred thing, of peculation, which
128 2, 79 | sacrifice is the ~sacrament or sacred sign of the invisible sacrifice."~
129 2, 79 | Hence a thing is said to ~be sacred [sancitum] when it is ratified
130 2, 81 | means a pleading through sacred things, as when we ~say, "
131 2, 81 | supplication," in which certain sacred things are called to mind;
132 2, 82 | Secondly, on account of the sacred mysteries and other signs
133 2, 83 | because a man does ~something sacred [facit sacrum]. On the other
134 2, 83 | sacrifice, because nothing ~sacred was done to them. "Tithes,"
135 2, 83 | who give or administer ~sacred things (sacra dantes): cf.
136 2, 84 | children of Israel to eat the sacred ~loaves, with the exception
137 2, 84 | are consecrated, such as sacred ~vessels and vestments,
138 2, 87 | priest be examined 'by his sacred consecration,' instead of
139 2, 89 | Thou wilt find that all the sacred hymns," ~i.e. divine praises "
140 2, 89 | i.e. divine praises "of the sacred writers, are directed respectively
141 2, 89 | See the ministers of the sacred altar must not ~sing" (Cf.
142 2, 92 | accepted the same things for ~sacred, as did the people; and
143 2, 93 | can. Consuluist i]: "The sacred canons do not approve of ~
144 2, 94 | fortune-telling;~(4) Of wearing sacred words at the neck.~Aquin.:
145 2, 94 | But it is lawful to utter sacred words for the purpose of ~
146 2, 94 | seems to be lawful to wear sacred words ~at one's neck, as
147 2, 94 | Para. 1/1~OBJ 2: Further, sacred words are no less efficacious
148 2, 94 | Therefore it is lawful to wear sacred words ~as a remedy for men.~
149 2, 94 | beware lest besides the sacred words it ~contain something
150 2, 94 | attend exclusively to the sacred words and to the ~divine
151 2, 97 | to irreligion, whereby ~sacred things are treated with
152 2, 97 | sacrilege is the violation of a sacred thing?~Aquin.: SMT SS Q[
153 2, 97 | is not the violation of a sacred ~thing. It is stated (XVII,
154 2, 97 | connection with ~anything sacred. Therefore sacrilege does
155 2, 97 | violation of ~something sacred.~Aquin.: SMT SS Q[99] A[
156 2, 97 | nothing to do with anything sacred. Therefore it seems that ~
157 2, 97 | denote the violation of a sacred thing.~Aquin.: SMT SS Q[
158 2, 97 | greater than man's. Now sacred things ~receive their sacred
159 2, 97 | sacred things ~receive their sacred character from God. Therefore
160 2, 97 | to be the violation of ~a sacred thing.~Aquin.: SMT SS Q[
161 2, 97 | selects," i.e. steals, "sacred things."~Aquin.: SMT SS
162 2, 97 | 4]), a thing ~is called "sacred" through being deputed to
163 2, 97 | pertains to irreverence ~for sacred things is an injury to God,
164 2, 97 | is an irreverence for a ~sacred thing, and is reasonably
165 2, 97 | concerned, he violates the sacred thing, though the ~latter
166 2, 97 | virgin, or of any woman in a sacred place under theft, if one ~
167 2, 97 | under theft, if one ~steal a sacred thing. Therefore sacrilege
168 2, 97 | namely, the violation ~of a sacred thing by treating it irreverently.
169 2, 97 | same way if a man violate a sacred ~thing, by so doing his
170 2, 97 | counter to ~reverence due to sacred things, he commits a sacrilege
171 2, 97 | than the violation of a sacred thing: ~for instance, if
172 2, 97 | to take a person from a sacred place for he ~might lawfully
173 2, 97 | distinguished according to the ~sacred things?~Aquin.: SMT SS Q[
174 2, 97 | distinguished ~according to the sacred things. Material diversity
175 2, 97 | sin in all violations of sacred things, and ~that the only
176 2, 97 | according to the various sacred ~things.~Aquin.: SMT SS
177 2, 97 | 1~OBJ 3: Further, among sacred things sacred persons are
178 2, 97 | Further, among sacred things sacred persons are reckoned. If, ~
179 2, 97 | from the violation of a sacred ~person, it would follow
180 2, 97 | every sin committed by a sacred person is a ~sacrilege,
181 2, 97 | reckoned according to the sacred things.~Aquin.: SMT SS Q[
182 2, 97 | their objects. Now ~the sacred thing is the object of sacrilege,
183 2, 97 | distinguished according to the ~sacred things.~Aquin.: SMT SS Q[
184 2, 97 | irreverent treatment of a sacred thing. Now reverence is
185 2, 97 | Now reverence is due to a ~sacred thing by reason of its holiness:
186 2, 97 | aspects ~of sanctity in the sacred things which are treated
187 2, 97 | holiness ascribed to the sacred thing that is sinned against, ~
188 2, 97 | is ascribed, not only to sacred persons, namely, those who ~
189 2, 97 | divine worship, but also to sacred places and to ~certain other
190 2, 97 | places and to ~certain other sacred things. And the holiness
191 2, 97 | sacrilege committed against a ~sacred person is a graver sin than
192 2, 97 | is committed against a ~sacred place. Yet in either species
193 2, 97 | according to differences of sacred persons and places.~Aquin.:
194 2, 97 | committed ~against other sacred things, has various degrees,
195 2, 97 | according to the ~differences of sacred things. Among these the
196 2, 97 | of the sacraments; also sacred images, and the ~relics
197 2, 97 | wherefore the diversity of sacred things is not only a ~material,
198 2, 97 | Every sin committed by a sacred person is a sacrilege ~materially
199 2, 97 | speaking a sin committed by a sacred person is a sacrilege only
200 2, 97 | excommunication, for ~violating a sacred person, and for burning
201 2, 97 | for the ~violation of a sacred thing. Therefore this does
202 2, 97 | has done an injury to a sacred thing, is ~excommunication [*
203 2, 97 | quoted ~above] whereby sacred things are withheld from
204 2, 97 | man, who reverences not sacred things, is not ~sufficiently
205 2, 97 | deterred from sinning by sacred things being withheld from ~
206 2, 98 | ecclesiastical benefices; and sacred vessels, ~which are directed
207 2, 98 | 2 Para. 1/1~Reply OBJ 2: Sacred vessels also are annexed
208 2, 98 | considered to be no longer sacred vessels but mere ~metal:
209 2, 98 | also said with regard to sacred ~vessels (Reply OBJ[2]).
210 2, 98 | He that has received a sacred Order simoniacally, receives ~
211 2, 106 | hindered from ~receiving sacred orders.~Aquin.: SMT SS Q[
212 2, 108 | holy men are related in Sacred Writ that ~they may be a
213 2, 108 | in the Gospel and other ~sacred writings does not constitute
214 2, 109 | appear so, in which sense Sacred Scripture is wont to ~use
215 2, 116 | destroy cities and ~despoil sacred places are not to be called
216 2, 120 | precepts of the Law contain "sacred ~things, sacrifices, sacraments
217 2, 120 | FS, ~Q[101], A[4]). Now sacred things comprised not only
218 2, 120 | things comprised not only sacred days, but also ~sacred places
219 2, 120 | only sacred days, but also ~sacred places and sacred vessels,
220 2, 120 | also ~sacred places and sacred vessels, and so on. Moreover,
221 2, 120 | Moreover, there were many ~sacred days other than the Sabbath.
222 2, 152 | something derogatory to a sacred thing may be done by ~the
223 2, 152 | one's earthly bounds in sacred matters is a sin ~of sacrilege.
224 2, 152 | through venereal desire in sacred matters. But ~venereal desire
225 2, 152 | partaking ~gluttonously of sacred food. Nevertheless, sacrilege
226 2, 166 | of the ~subject." Now the sacred doctrine is concerned with
227 2, 166 | human ~speech, but from the sacred doctrine; hence he begins
228 2, 167 | precious vestments in the sacred ministry. Likewise it would ~
229 2, 172 | the "prophets" ~from the "sacred writers." Now all those
230 2, 172 | not those whom he calls sacred writers, as ~writing by
231 2, 172 | about by the ~many-colored sacred veils." Now the prophetic
232 2, 172 | not so the authors of the "sacred writings," several of whom
233 2, 181 | is that ~which relates to sacred and Divine things."~Aquin.:
234 2, 182 | and in ~relation to the sacred ministry it comes under
235 2, 182 | holy imposition of the sacred oracles, whereby it is signified
236 2, 182 | power of exercising certain sacred acts, but he is not ~bound
237 2, 182 | Church the receiving of a sacred order includes the ~taking
238 2, 182 | fact that a man receives a sacred order a man is not ~placed
239 2, 182 | souls, being already in sacred orders, attain to something
240 2, 182 | clerical state and to the ~sacred orders, they are clearly
241 2, 183 | uncleansed to approach the sacred ~ministry. Since, then,
242 2, 183 | uncleansed approach the sacred ministry." Therefore if
243 2, 183 | accepting the episcopate or even sacred orders.~Aquin.: SMT SS Q[
244 2, 185 | may not ~be raised to the sacred orders - or by reason of
245 2, 186 | as it is referred to the sacred doctrine. Hence ~Augustine
246 2, 187 | admitted to his benefice and sacred ~duties, and that he be
247 2, 187 | years of age shall take the sacred veil of ~her own accord,
248 2, 187 | iv, can. ~Virgines): "If sacred virgins design for the good
249 2, 187 | devoting ~themselves to the sacred ministry, they have this
250 3, 1 | through being revealed in the Sacred ~Scripture, in which the
251 3, 1 | since ~everywhere in the Sacred Scripture the sin of the
252 3, 22 | priest] means a giver of sacred things ~[sacra dans], according
253 3, 22 | is a sacrament, that is a sacred sign, of the invisible ~
254 3, 22 | offers it and the victim: the sacred token of which He wished ~
255 3, 25 | nails, His lance, and His sacred dwelling-places, such as
256 3, 28 | violated the ~abode of her sacred womb, which His entrance
257 3, 38 | commandment set down in Sacred Writ, but of a ~certain
258 3, 42 | commanded to wrap up the sacred vessels that were to be
259 3, 48 | a sacrament - that is, a sacred sign - of an invisible sacrifice."
260 3, 48 | sacrifice performs some sacred rite, as ~the very word "
261 3, 48 | Christ did not ~perform any sacred act, but rather wrought
262 3, 52 | ad Evod. clxiv): "If the sacred ~Scriptures had said that
263 3, 55 | untruth be admitted into the Sacred Scripture, the ~whole authority
264 3, 55 | from the authority of the ~Sacred Scriptures that He proved
265 3, 60 | Whether every sign of a sacred thing is a sacrament?~(3)
266 3, 60 | the sacrament, i.e. the sacred sign, of the invisible sacrifice."~
267 3, 60 | sense a sacrament is a ~"sacred secret"; or from having
268 3, 60 | sacrament in the sense of a "sacred ~secret." Now not only God'
269 3, 60 | secret, is said to be ~sacred and to be a sacrament: because
270 3, 60 | anybody whatever, are called "sacred ~secrets or sacraments."~
271 3, 60 | has a certain relation to sacred things, in so ~far as it
272 3, 60 | it consists in calling a sacred thing to witness. And in
273 3, 60 | one thing, ~viz. something sacred.~Aquin.: SMT TP Q[60] A[
274 3, 60 | that not every sign of a sacred thing is a sacrament. ~For
275 3, 60 | sensible creatures are signs of sacred things; according to Rm. ~
276 3, 60 | Therefore not every sign of a sacred thing is a sacrament.~Aquin.:
277 3, 60 | that not ~every sign of a sacred thing is a sacrament.~Aquin.:
278 3, 60 | are done in sign ~of some sacred thing; yet they are not
279 3, 60 | Therefore not every sign of a sacred thing is a sacrament.~Aquin.:
280 3, 60 | as being "the sign of a sacred thing"; moreover, ~this
281 3, 60 | seems that every sign of a sacred thing is a sacrament.~Aquin.:
282 3, 60 | which is the sign of some sacred thing pertaining to man; ~
283 3, 60 | something that is a sign of some sacred ~thing, inasmuch as thereby
284 3, 60 | Consequently, since the sacred things which are signified
285 3, 62 | being ordained to ~something sacred, not only as a sign, but
286 3, 65 | sacraments are a kind of sacred sign. But in the Church ~
287 3, 66 | the conferring of our most sacred and Godlike regeneration."~
288 3, 66 | for that sacrament is so sacred, that ~not even a murderer'
289 3, 67 | person ~baptized from the sacred font?~(8) Whether he who
290 3, 67 | raises someone from the sacred font is bound to ~instruct
291 3, 67 | without the authority of a sacred council such ~as suffices
292 3, 67 | raise the baptized from ~the sacred font?~Aquin.: SMT TP Q[67]
293 3, 67 | raise ~the baptized from the sacred font. For our Baptism is
294 3, 67 | raise the baptized from ~the sacred font.~Aquin.: SMT TP Q[67]
295 3, 67 | raise the baptized from the sacred ~font. ~Aquin.: SMT TP Q[
296 3, 67 | themselves and leave the sacred font, should be held ~up
297 3, 67 | raise the baptized from the sacred font.~Aquin.: SMT TP Q[67]
298 3, 67 | receive ~the baptized from the sacred font as though for the purpose
299 3, 67 | raises the child from the sacred font. Consequently this
300 3, 67 | baptized ~is raised from the sacred font by the godparent, but
301 3, 67 | who raises anyone from the sacred font is bound to instruct ~
302 3, 67 | who raises anyone from the sacred font is not ~bound to instruct
303 3, 67 | to raise people from the sacred font. Therefore he who raises
304 3, 67 | been seen to raise from the sacred font."~Aquin.: SMT TP Q[
305 3, 68 | that they may imbibe the ~sacred mysteries: for they cannot
306 3, 72 | infants on the brow with the sacred chrism." Therefore ~chrism
307 3, 72 | power ordained to certain sacred actions. Now it has been
308 3, 72 | spiritual power in respect of sacred actions ~other than those
309 3, 72 | another's marriage from the sacred font, or stand for them
310 3, 73 | because it contains something ~sacred. Now a thing can be styled
311 3, 73 | Now a thing can be styled sacred from two causes; either ~
312 3, 73 | contains something which is sacred absolutely, namely, Christ'
313 3, 73 | contains something which is sacred in ~relation to something
314 3, 73 | Viaticum." ~Again something sacred is done in all the sacraments,
315 3, 77 | the celebration of the ~sacred mystery, and after the consecration
316 3, 79 | with bodies through His sacred flesh and precious blood,
317 3, 79 | Jn. 19:34): "Since ~the sacred mysteries derive their origin
318 3, 79 | shall ~receive the most sacred body and blood of Thy Son,
319 3, 80 | writes as follows: "The Sacred ~Canons do not allow of
320 3, 80 | those who wish to touch any sacred object, wash ~their hands):
321 3, 80 | sleepless night receive the sacred mysteries in the morning ~
322 3, 80 | preparation: but now, because the sacred mysteries have ~to be celebrated
323 3, 80 | reason: consequently, the sacred ~mysteries are not to be
324 3, 80 | taking only a portion of the sacred body, abstain from ~the
325 3, 80 | from ~the chalice of the sacred blood. I know not for what
326 3, 81 | down by the authority of Sacred Scripture. ~But it is not
327 3, 81 | converted while partaking of the sacred mysteries: hence on both
328 3, 82 | churches, vestments, and sacred ~vessels, makes such things
329 3, 83 | celebrated in a house and with sacred ~vessels?~Aquin.: SMT TP
330 3, 83 | celebrated in a ~house and with sacred vessels. For this sacrament
331 3, 83 | requisites belonging to the sacred ~function."~Aquin.: SMT
332 3, 83 | whatever is contained in Sacred Scripture."~Aquin.: SMT
333 3, 83 | be fitting that when the ~sacred mysteries are consecrated
334 3, 89 | preserve the dignity of ~the sacred order, must be content with
335 3, 89 | can advance to a higher sacred ~order. But this is not
336 3, 89 | the prescription of the sacred canons must be deprived
337 Suppl, 19| consecrated by the unction of a sacred order: ~their anointing
338 Suppl, 21| together for the reception of sacred things; while another consists
339 Suppl, 28| exception, but not to the sacred orders. First, on account
340 Suppl, 30| whereby man is deputed to some sacred duty. Now this sacrament
341 Suppl, 30| a man is deputed to some sacred duty, whereas this ~unction
342 Suppl, 35| give or to ~receive some sacred thing. Now a man is sufficiently
343 Suppl, 35| character is impressed in the sacred, but not in the ~minor,
344 Suppl, 36| knowledge of the whole of Sacred Writ is required?~(3) Whether
345 Suppl, 36| and to ~be instructed in Sacred Scripture, not the whole,
346 Suppl, 36| to signify one who ~gives sacred things by dispensing the
347 Suppl, 36| raise the wicked to the sacred ministry, ~than not to correct
348 Suppl, 36| anyone who exercises a sacred office in mortal sin, without
349 Suppl, 36| signs. Hence when they touch sacred things in the exercise of
350 Suppl, 36| they were to touch ~some sacred thing or perform some sacred
351 Suppl, 36| sacred thing or perform some sacred duty in a case of necessity, ~
352 Suppl, 37| divided into those that are sacred and ~those that are not?~(
353 Suppl, 37| sacramental matter in the sacred vessels of the sacrament.
354 Suppl, 37| order; others place the sacred bread and the ~chalice of
355 Suppl, 37| divided into those that are sacred and those ~that are not?~
356 Suppl, 37| divided into those ~that are sacred and those that are not.
357 Suppl, 37| and all the sacraments are sacred. Therefore all the Orders ~
358 Suppl, 37| Therefore all the Orders ~are sacred.~Aquin.: SMT XP Q[37] A[
359 Suppl, 37| offices. Now all these are sacred. Therefore all ~the Orders
360 Suppl, 37| all ~the Orders also are sacred.~Aquin.: SMT XP Q[37] A[
361 Suppl, 37| 1/1~On the contrary, The sacred Orders are an impediment
362 Suppl, 37| Therefore these are not sacred Orders.~Aquin.: SMT XP Q[
363 Suppl, 37| An Order is said to be sacred in two ways. First, in ~
364 Suppl, 37| and thus every order is sacred, since it is a sacrament. ~
365 Suppl, 37| thus an Order is called sacred, if it exercises an act
366 Suppl, 37| sense there are only three sacred Orders, ~namely the priesthood
367 Suppl, 38| more noble way than the sacred vessels. But the consecration ~
368 Suppl, 39| Sent. iv, D, 25), the ~sacred canons have appointed a
369 Suppl, 40| according to acts. Now no sacred act can be ~greater than
370 Suppl, 40| in ~relation to certain sacred actions: and thus since
371 Suppl, 40| admitted to the handling of sacred things. They also have the "
372 Suppl, 41| Divine things or ~handle sacred things are enjoined not
373 Suppl, 42| sacrament is the sign of a sacred thing. But such is ~Matrimony.
374 Suppl, 49| not only as a sign of a sacred thing, but also as an office
375 Suppl, 49| signification of that particular sacred ~thing which matrimony signifies.~
376 Suppl, 53| Whether a man can receive a sacred order after being married?~
377 Suppl, 53| in holy orders handle the sacred vessels and the sacraments: ~
378 Suppl, 53| which is annexed to the sacred orders; for although ~this
379 Suppl, 53| other Eastern peoples a sacred order is an impediment to
380 Suppl, 53| husband should receive a sacred order without the knowledge
381 Suppl, 53| the distinction between sacred and non-sacred orders now
382 Suppl, 53| Reply OBJ 1: Although a sacred order is not contrary to
383 Suppl, 53| OBJ 3: Those who are in sacred orders signify Christ by
384 Suppl, 53| the immediate handling ~of sacred things, as those are who
385 Suppl, 53| as those are who are in sacred orders. But according to ~
386 Suppl, 53| Thes. Para. 1/1~Whether a sacred order cannot supervene to
387 Suppl, 53| 1: It would seem that a sacred order cannot supervene to
388 Suppl, 53| that a man cannot receive a sacred order after consummating
389 Suppl, 53| Cf. Q[61], A[1]]. Now ~a sacred order has a vow of continence
390 Suppl, 53| Church ~those who are in sacred orders are bound to continence
391 Suppl, 53| continence like those who are in ~sacred orders. But a man may enter
392 Suppl, 53| impediment to the receiving of sacred ~orders, since if a married
393 Suppl, 53| if a married man receive sacred orders, even though his ~
394 Suppl, 53| If the husband receive sacred orders with the knowledge
395 Suppl, 53| Greek ought not to receive sacred orders without ~his wife'
396 Suppl, 53| her husband's receiving a sacred order, binds herself never ~
397 Suppl, 56| who raises him from the sacred font?~Aquin.: SMT XP Q[56]
398 Suppl, 56| who raises him from the sacred ~font. For in carnal generation
399 Suppl, 56| and the ~received at the sacred font.~Aquin.: SMT XP Q[56]
400 Suppl, 56| raises a person from the sacred font is called ~{anadochos}
401 Suppl, 56| whom he raises from the sacred ~font.~Aquin.: SMT XP Q[
402 Suppl, 56| raises a person from the ~sacred font before he himself is
403 Suppl, 56| raising a person from the sacred font ~is not sufficient
404 Suppl, 56| baptized person from the sacred font, or holds the ~candidate
405 Suppl, 56| cannot raise anyone from the ~sacred font, since he is not a
406 Suppl, 56| raise a person from the ~sacred font, since no law forbids
407 Suppl, 56| raises B's child from the sacred font, and thus ~spiritual
408 Suppl, 56| together ~someone from the sacred font. Nor is it absurd that
409 Suppl, 64| unfit for the exercise of a sacred duty: thus a judge becomes ~
410 Suppl, 64| should be intent on the sacred observances of the New Law.~
411 Suppl, 66| fornication would be the sacred sign ~[sacramentum] of that
412 Suppl, 71| condemn. Now burial ~in a sacred place is hurtful to some
413 Suppl, 71| That, moreover, burial in a sacred place profits the dead,
414 Suppl, 71| body to be buried in a sacred place, and commends him
415 Suppl, 72| for the performance of ~sacred actions therein, unless
416 Suppl, 93| to those who commit the sacred doctrine ~to writing: but
|