Part, Question
1 1, 2 | though from them we ~cannot perfectly know God as He is in His
2 1, 3 | of God do not imitate Him perfectly, but only ~as far as they
3 1, 4 | as far as He, Who is not perfectly imitable, can be ~imitated;
4 1, 12 | see God, one sees Him more perfectly than ~another?~(7) Whether
5 1, 12 | essence of God, one sees more perfectly than ~another?~Aquin.: SMT
6 1, 12 | one does not ~see more perfectly than another. For it is
7 1, 12 | He will not be seen more perfectly ~by one and less perfectly
8 1, 12 | perfectly ~by one and less perfectly by another.~Aquin.: SMT
9 1, 12 | and the same thing more perfectly than another." ~But all
10 1, 12 | That anything be seen more perfectly than another can ~happen
11 1, 12 | object is received more perfectly in the seer, that ~is, according
12 1, 12 | that if one sees Him more perfectly than another, this happens
13 1, 12 | God, one sees Him more ~perfectly than another. This, indeed,
14 1, 12 | glory will see God ~the more perfectly; and he will have a fuller
15 1, 12 | charity, will see God the more perfectly, and will ~be the more beatified.~
16 1, 12 | what is comprehended is perfectly ~known; and that is perfectly
17 1, 12 | perfectly ~known; and that is perfectly known which is known so
18 1, 12 | Divine essence more or less perfectly in ~proportion as it receives
19 1, 12 | because He is not seen as perfectly as He is capable of ~being
20 1, 12 | but that it is not as ~perfectly known as it is capable of
21 1, 12 | is clear that the more ~perfectly a cause is seen, the more
22 1, 12 | know the ~more, the more perfectly it sees God.~Aquin.: SMT
23 1, 12 | things, ~for he does not perfectly comprehend Him.~Aquin.:
24 1, 12 | He is seen more or less ~perfectly.~Aquin.: SMT FP Q[12] A[
25 1, 13 | by none of these names is perfectly expressed what He is; ~but
26 1, 14 | 1/1~I answer that, God perfectly comprehends Himself, as
27 1, 14 | accomplished when it is known as perfectly as it ~is knowable; as,
28 1, 14 | that God knows Himself as perfectly ~as He is perfectly knowable.
29 1, 14 | Himself as perfectly ~as He is perfectly knowable. For everything
30 1, 14 | and for that reason He perfectly comprehends Himself.~Aquin.:
31 1, 14 | it ~is manifest that He perfectly understands Himself; otherwise
32 1, 14 | understanding. Now if anything is perfectly known, it follows of ~necessity
33 1, 14 | necessity that its power is perfectly known. But the power of
34 1, 14 | power of anything ~can be perfectly known only by knowing to
35 1, 14 | be said to know Himself perfectly unless He ~knew all the
36 1, 14 | the very nature of being perfectly, unless He knew ~all modes
37 1, 14 | the knower; for ~the more perfectly the thing known is in the
38 1, 14 | nature and all the more perfectly, the more perfectly each
39 1, 14 | more perfectly, the more perfectly each one is in Him.~Aquin.:
40 1, 14 | knows each creature more perfectly than we know it. ~But we
41 1, 14 | that, Whoever knows a thing perfectly, must know all that can ~
42 1, 14 | would not know good things ~perfectly, unless He also knew evil
43 1, 14 | knows all this much ~more perfectly.~Aquin.: SMT FP Q[14] A[
44 1, 15 | He knows His own essence perfectly, He ~knows it according
45 1, 18 | moved by another, the more ~perfectly this power is found in anything,
46 1, 19 | then the divine will is perfectly efficacious, it ~follows
47 1, 19 | which we attain to it more perfectly, and these are the subject
48 1, 25 | it found that the ~more perfectly an agent has the form by
49 1, 27 | distinct; indeed, the more perfectly it proceeds, the more closely
50 1, 27 | divine Word is of necessity perfectly one with the source ~whence
51 1, 28 | the same; and this is not perfectly expressed by the word ~"
52 1, 29 | self-subsisting being, and the most perfectly ~intelligent being. If we
53 1, 33 | applied to that wherein is perfectly contained ~its whole signification,
54 1, 33 | similitude to that which answers perfectly to the signification of
55 1, 34 | it ~does not think, but perfectly contemplates the truth.
56 1, 36 | the Holy Ghost proceeds perfectly from the Father. ~Therefore
57 1, 36 | proceeds from the Father ~perfectly, not only is it not superfluous
58 1, 39 | has in Himself truly and perfectly the nature of the Father. ~
59 1, 39 | to be beautiful, ~if it perfectly represents even an ugly
60 1, 41 | generator, and so much more ~perfectly, as the generation is more
61 1, 42 | 10): "If an image answers perfectly to that whereof it is the
62 1, 42 | participates in the form more perfectly than another. And because
63 1, 42 | procession of any creature perfectly represents the divine ~generation.
64 1, 43 | and all the blessed are perfectly united to God. Therefore
65 1, 43 | journeying towards God, or united perfectly to Him." ~Such invisible
66 1, 44 | Who possesses being most perfectly.~Aquin.: SMT FP Q[44] A[
67 1, 44 | therefore He alone is the most perfectly liberal giver, because He ~
68 1, 47 | the divine goodness more perfectly, ~and represents it better
69 1, 47 | which ~reflects the exemplar perfectly, and which is multiplied
70 1, 47 | represents the first exemplar perfectly, which is the ~divine essence;
71 1, 47 | demonstrates the conclusion perfectly, is one only; whereas probable ~
72 1, 49 | strength, so much the more perfectly does it ~impress its own
73 1, 49 | own form, so also the more perfectly does it corrupt the ~contrary.
74 1, 49 | nothing can be wholly and ~perfectly bad. Therefore, the Philosopher
75 1, 49 | every part has ~its own perfectly ordered place, as was said
76 1, 51 | intellectual nature there are some perfectly intellectual substances,
77 1, 54 | understanding more or less perfectly; for this comes ~about through
78 1, 55 | that the faculty may be ~perfectly completed by the form, it
79 1, 55 | corruptible, the form does not perfectly complete the potentiality
80 1, 55 | is infinite, simply and perfectly to ~comprise all things
81 1, 55 | his substance, not indeed perfectly, nor ~according to their
82 1, 55 | formality. Yet all things are ~perfectly and according to their own
83 1, 55 | known in detail is more perfectly known than ~what is known
84 1, 56 | not know their own power perfectly; according as it proceeds ~
85 1, 57 | share more ~fully and more perfectly in the Divine goodness,
86 1, 57 | manifold manner and less perfectly than in God.~Aquin.: SMT
87 1, 57 | more universally and more ~perfectly; thus doctors who penetrate
88 1, 59 | intellect. This is most perfectly inclined towards ~what is
89 1, 62 | his natural knowledge, and perfectly by his ~knowledge of glory.
90 1, 67 | matter receives its ~form perfectly, the qualities consequent
91 1, 76 | the intellectual soul is a perfectly immaterial form; a ~proof
92 1, 76 | inferior nature pre-exists more perfectly in the ~superior, as Dionysius
93 1, 39 | has in Himself truly and perfectly the nature of the Father. ~
94 1, 39 | to be beautiful, ~if it perfectly represents even an ugly
95 1, 41 | generator, and so much more ~perfectly, as the generation is more
96 1, 42 | 10): "If an image answers perfectly to that whereof it is the
97 1, 42 | participates in the form more perfectly than another. And because
98 1, 42 | procession of any creature perfectly represents the divine ~generation.
99 1, 43 | and all the blessed are perfectly united to God. Therefore
100 1, 43 | journeying towards God, or united perfectly to Him." ~Such invisible
101 1, 45 | Who possesses being most perfectly.~Aquin.: SMT FP Q[44] A[
102 1, 45 | therefore He alone is the most perfectly liberal giver, because He ~
103 1, 48 | the divine goodness more perfectly, ~and represents it better
104 1, 48 | which ~reflects the exemplar perfectly, and which is multiplied
105 1, 48 | represents the first exemplar perfectly, which is the ~divine essence;
106 1, 48 | demonstrates the conclusion perfectly, is one only; whereas probable ~
107 1, 50 | strength, so much the more perfectly does it ~impress its own
108 1, 50 | own form, so also the more perfectly does it corrupt the ~contrary.
109 1, 50 | nothing can be wholly and ~perfectly bad. Therefore, the Philosopher
110 1, 50 | every part has ~its own perfectly ordered place, as was said
111 1, 52 | intellectual nature there are some perfectly ~intellectual substances,
112 1, 55 | understanding more or less perfectly; for this comes ~about through
113 1, 56 | that the faculty may be ~perfectly completed by the form, it
114 1, 56 | corruptible, the form does not perfectly complete the ~potentiality
115 1, 56 | is infinite, simply and perfectly to ~comprise all things
116 1, 56 | his substance, not indeed perfectly, nor ~according to their
117 1, 56 | formality. Yet all things are ~perfectly and according to their own
118 1, 56 | known in detail is more perfectly known than ~what is known
119 1, 57 | not know their own power perfectly; according as it proceeds ~
120 1, 58 | share more ~fully and more perfectly in the Divine goodness,
121 1, 58 | manifold manner and less perfectly than in God.~Aquin.: SMT
122 1, 58 | more universally and more ~perfectly; thus doctors who penetrate
123 1, 60 | intellect. This is most perfectly inclined towards ~what is
124 1, 63 | his natural knowledge, and perfectly by his ~knowledge of glory.
125 1, 68 | matter receives its ~form perfectly, the qualities consequent
126 1, 75 | the intellectual soul is a perfectly immaterial form; a ~proof
127 1, 75 | inferior nature pre-exists more perfectly in the ~superior, as Dionysius
128 1, 78 | and truth. Wherefore it perfectly knows ~necessary things
129 1, 83 | that a smith cannot judge perfectly of a knife unless he knows
130 1, 83 | philosopher cannot ~judge perfectly of natural things, unless
131 1, 84 | of a thing at once and ~perfectly; and hence also in knowing
132 1, 86 | perfect act, is ~simply and perfectly in itself intelligible;
133 1, 86 | inviolable truth whence we can as perfectly as ~possible define, not
134 1, 87 | substances. Hence, when it is ~perfectly united to us so that by
135 1, 87 | are able to understand ~perfectly, we also shall be able to
136 1, 87 | Therefore we are ~not able perfectly to understand immaterial
137 1, 87 | is proper to it, showing perfectly its power and ~nature. But
138 1, 87 | immaterial substances cannot be ~perfectly known through such act,
139 1, 88 | other separate substances if perfectly understood ~gives great
140 1, 88 | does not understand them perfectly, as was shown above in ~
141 1, 88 | know all natural things ~perfectly; because all that God has
142 1, 88 | separated from the body does not perfectly ~understand separate substances,
143 1, 88 | know all natural ~things perfectly; but it knows them confusedly,
144 1, 88 | of the blessed are most perfectly united to Divine ~justice,
145 1, 90 | world; and ~therefore he is perfectly disposed as to the general
146 1, 92 | Image of God, ~reflecting perfectly that of which He is the
147 1, 92 | intellectual nature, he is the most perfectly like God according to that ~
148 1, 92 | man knows ~and loves God perfectly; and this image consists
149 1, 92 | saints in heaven are most perfectly conformed to ~the image
150 1, 93 | intellectual operation can be known perfectly, as an act ~through its
151 1, 93 | human intellect can be known perfectly, as a power through its
152 1, 94 | actions proceed, the more ~perfectly shall we enjoy God. Secondly,
153 1, 105 | the more types, the more perfectly he sees God. Hence ~a superior
154 1, 107 | others. ~Each gift is more perfectly possessed by the one who
155 1, 107 | give heat. And ~the more perfectly anyone can communicate a
156 1, 107 | Whoever knows anything perfectly, is able to distinguish ~
157 1, 107 | who ~knows natural things perfectly, is able to distinguish
158 1, 107 | distinctions of the angels perfectly, we should know ~perfectly
159 1, 107 | perfectly, we should know ~perfectly that each angel has his
160 1, 107 | light, and that ~they also perfectly enlighten others.~Aquin.:
161 1, 112 | sorrow." But the angels are perfectly ~happy. Therefore they have
162 1, 118 | which has not yet received perfectly the specific nature, but
163 2, 2 | sovereign good. For the more perfectly the sovereign good is possessed, ~
164 2, 3 | His ~infinite goodness can perfectly satisfy man's will. But
165 2, 3 | contemplation ~of Him makes man perfectly happy. However, there is
166 2, 3 | First, that man is not perfectly happy, so long as ~something
167 2, 3 | Wherefore it is not yet ~perfectly happy. Consequently, for
168 2, 4 | in its nature, the more perfectly it has its proper operation, ~
169 2, 4 | from the body, the ~more perfectly it understands. But Happiness
170 2, 5 | attained it, he will be ~perfectly happy.~Aquin.: SMT FS Q[
171 2, 5 | OBJ 2: When a form exists perfectly and naturally in something,
172 2, 5 | whereby God is seen, is in God perfectly and naturally; whereas in
173 2, 6 | Q[1], A[2]); those are ~perfectly moved by an intrinsic principle,
174 2, 11 | or as though it answered perfectly to the notion of fruit.
175 2, 11 | is possessed in two ways; perfectly and imperfectly. Perfectly,
176 2, 11 | perfectly and imperfectly. Perfectly, when ~it is possessed not
177 2, 16 | and ~this is to have it perfectly. This is the second relation
178 2, 17 | the mind commands ~itself perfectly to will, then already it
179 2, 17 | two, and fails to command perfectly.~Aquin.: SMT FS Q[17] A[
180 2, 27 | it thus, but to know it perfectly.~Aquin.: SMT FS Q[27] A[
181 2, 27 | known; since it can be loved perfectly, even without being ~perfectly
182 2, 27 | perfectly, even without being ~perfectly known. This is most evident
183 2, 28 | seeks to possess the beloved perfectly, by penetrating ~into his
184 2, 32 | of movement has not yet perfectly that ~to which it is moved,
185 2, 33 | it that he ~may enjoy it perfectly.~Aquin.: SMT FS Q[33] A[
186 2, 33 | actually present is not ~perfectly possessed: and this may
187 2, 33 | yet does ~not possess it perfectly, but obtains possession
188 2, 33 | the angels, who know ~God perfectly, and delight in Him, it
189 2, 34 | an operation cannot be perfectly good, unless there ~be also
190 2, 35 | Consequently man alone, who is a perfectly cognizant animal, takes ~
191 2, 35 | this thing is ~all the more perfectly apprehended by means of
192 2, 38 | and the more so, the more perfectly one is a ~lover of wisdom.
193 2, 46 | inflicted, "but listens ~not perfectly," because it does not observe
194 2, 46 | angry man ~"does not listen perfectly to the command of reason,"
195 2, 49 | a habit, when it is had perfectly, so as not to be lost easily. ~
196 2, 50 | not the nature of habit ~perfectly: because their causes, of
197 2, 50 | perfect it is, the more perfectly will it understand.~Aquin.:
198 2, 51 | or by custom, but not so perfectly.~Aquin.: SMT FS Q[51] A[
199 2, 52 | participating more or less perfectly, one and the same form.
200 2, 52 | participating the form more perfectly, not as though something
201 2, 52 | subject to partake ~more perfectly of a pre-existing form,
202 2, 55 | by which man is made most perfectly ~conformed to God, and which
203 2, 55 | This definition comprises perfectly the whole essential ~notion
204 2, 63 | aptitude, inchoatively, but not perfectly, since ~nature is determined
205 2, 65 | character of virtue, truly and perfectly; and cannot be acquired
206 2, 65 | that God operates no less perfectly in works of ~grace than
207 2, 65 | gives the faculty of doing a perfectly good work, and this ~consists
208 2, 65 | well done, it will not be perfectly ~good; wherefore neither
209 2, 67 | far as each power will be perfectly disposed to obey the reason.
210 2, 67 | Ethic. ix, 5: and the ~more perfectly we know God, the more perfectly
211 2, 67 | perfectly we know God, the more perfectly we love Him.~
212 2, 68 | nature or a form ~or a virtue perfectly, can of itself work according
213 2, 68 | sun which possesses light perfectly, can shine by ~itself; whereas
214 2, 68 | who knows the medical art ~perfectly, can work by himself; but
215 2, 68 | and thus they will be most perfectly in heaven, as may be ~gathered
216 2, 69 | these things will be more perfectly fulfilled in ~heaven.~Aquin.:
217 2, 70 | is impossible to rejoice perfectly in the beloved ~good, if
218 2, 70 | again, if a man's ~heart is perfectly set at peace in one object,
219 2, 70 | desire: for he does not perfectly rejoice, who is not satisfied ~
220 2, 74 | Reply OBJ 3: Man does not do perfectly himself what he does without
221 2, 74 | therein: wherefore such is not perfectly a human act; and consequently
222 2, 89 | the sensuality not being ~perfectly subject to reason: and the
223 2, 91 | whereby man shares more perfectly in the eternal law.~Aquin.:
224 2, 93 | for ~it cannot be made perfectly known by its effects. Therefore
225 2, 93 | Accordingly, the good are perfectly subject to the eternal law,
226 2, 98 | thereof. ~Thus a medicine is perfectly good, if it gives health
227 2, 98 | obtained salvation more perfectly and more ~securely under
228 2, 101 | to grasp Divine ~things perfectly, on account of the sublimity
229 2, 101 | by Him to practice more perfectly the spiritual worship of
230 2, 102 | by Christ, and will ~be perfectly fulfilled in the eighth
231 2, 106 | the same law more or less perfectly. And thus the ~state of
232 2, 106 | dwells in man more or less perfectly. Nevertheless we are not
233 2, 106 | of the Holy Ghost ~more perfectly than he has possessed it
234 2, 109 | body. ~Hence no matter how perfectly fire has heat, it would
235 2, 109 | movements, yet he ~cannot be perfectly moved with the movements
236 2, 109 | we do not know ourselves perfectly, we cannot fully know what
237 2, 112 | sometimes moves him suddenly and perfectly to good, and man receives ~
238 2, 112 | midst of sin, his heart was perfectly ~moved by God to hear, to
239 2, 112 | inasmuch as one may be more perfectly enlightened by grace than
240 2, 1 | the faith, knew it most perfectly.~Aquin.: SMT SS Q[1] A[7]
241 2, 7 | charity, the heart will be ~perfectly purified thereby.~Aquin.:
242 2, 8 | we ~understand a thing perfectly, when we arrive at knowing
243 2, 8 | not; and whereby, the more perfectly do we ~know God in this
244 2, 9 | the human intellect ~may perfectly assent to the truth of the
245 2, 16 | enter into the heart of man ~perfectly, i.e. so that it be possible
246 2, 17 | the angels could not be ~perfectly happy in their first state
247 2, 18 | Who cannot be imitated perfectly - "they are unlike because
248 2, 18 | that ~if a man fear God perfectly, he does not, by pride,
249 2, 22 | Para. 4/4~Now no act is perfectly produced by an active power,
250 2, 22 | when our affections are perfectly ordered, unites us to ~God,
251 2, 22 | generically good, but not perfectly good, because it lacks its
252 2, 23 | the Holy Ghost ~to be more perfectly participated by the soul.~
253 2, 25 | when man shall enjoy God perfectly. But, as regards the order ~
254 2, 25 | charity directs man ~to God perfectly, and this belongs to love
255 2, 27 | God, it follows that this perfectly full joy is not taken into ~
256 2, 28 | consent is nevertheless not perfectly united to himself, unless ~
257 2, 28 | is possessed in two ways, perfectly and imperfectly, so there
258 2, 31 | altogether, though it does not perfectly attain the good of ~virtue,
259 2, 41 | rectitude, since what is perfectly ~right, secures man against
260 2, 41 | those who adhere to God ~perfectly by love, according to Ps.
261 2, 41 | obtaining salvation more perfectly, according to 1 Cor. 12:
262 2, 42 | be fulfilled in two ways; perfectly, and ~imperfectly. A precept
263 2, 42 | A precept is fulfilled perfectly, when the end intended by ~
264 2, 42 | fight, his command will be ~perfectly obeyed by those who fight
265 2, 42 | will ~be observed fully and perfectly in heaven; yet it is fulfilled,
266 2, 42 | man will fulfil it ~more perfectly than another, and so much
267 2, 42 | fashion on the way, but not perfectly.~Aquin.: SMT SS Q[44] A[
268 2, 45 | particular good, but they do not perfectly take good counsel for the
269 2, 51 | listens to reason, yet not ~perfectly, whereas he who is incontinent
270 2, 54 | it needed to instruct man perfectly in all matters relating
271 2, 55 | that we cannot make Him a perfectly just ~repayment. For this
272 2, 80 | pride. If, however, a man perfectly submits to God his ~science
273 2, 81 | another in two ways: first perfectly, when ~it necessitates its
274 2, 81 | three petitions will be perfectly ~fulfilled in the life to
275 2, 81 | conform their will to God perfectly, so that ~they will only
276 2, 81 | before being anointed, i.e. perfectly ~enlightened, and consequently
277 2, 86 | that by continency man is perfectly conformed to Christ in respect ~
278 2, 117 | things, are not prodigal but ~perfectly liberal.~Aquin.: SMT SS
279 2, 138 | Divine Law instructs man perfectly about such things ~as are
280 2, 147 | order to ~receive wisdom perfectly, it is requisite for certain
281 2, 152 | demands of charity are most perfectly satisfied by men ~uniting
282 2, 154 | he does not ~tend thereto perfectly, because he does not intend
283 2, 156 | that "anger does not listen perfectly to ~reason"; and Gregory
284 2, 169 | he who knows a principle perfectly, as regards all to ~which
285 2, 169 | the habit of a science perfectly, is to know whatever is
286 2, 171 | prophets whose minds are ~perfectly enlightened from above.~
287 2, 173 | because he saw not ~so perfectly as do the saints in heaven.
288 2, 174 | doubt He ~possessed most perfectly the knowledge of all languages,
289 2, 174 | of life it cannot be had perfectly by way of habit, but ~only
290 2, 174 | life, that it should be had perfectly and by way of habit.~Aquin.:
291 2, 176 | that is, ~before he was perfectly enlightened; "since God
292 2, 178 | wherefore it will make us perfectly happy: whereas now the ~
293 2, 180 | habit one acts yet more ~perfectly, as stated in Ethic. ii,
294 2, 184 | renounce all he has, in order perfectly to follow Christ. ~Wherefore
295 2, 186 | is possessed wholly and perfectly; ~wherefore there can be
296 2, 187 | acquiring ~none of them perfectly": because the various religious
297 3, 1 | sufficient in two ~ways - first, perfectly, inasmuch as it is condign,
298 3, 1 | sin of the nature is as ~perfectly healed in each one as if
299 3, 7 | but that He had them most perfectly ~beyond the common mode.
300 3, 7 | He did ~not fulfil more perfectly Himself.~Aquin.: SMT TP
301 3, 7 | fully is to have wholly and perfectly. Now ~totality and perfection
302 3, 7 | hope was in Christ most perfectly; as in fire there are not
303 3, 9 | befitted Christ, He had most perfectly. Now ~Christ did not possess
304 3, 9 | acquired knowledge most perfectly, since He did ~not devote
305 3, 10 | It totally, i.e. not as ~perfectly as It is knowable, as was
306 3, 10 | OBJ 2: Further, the more perfectly anyone knows a principle
307 3, 10 | God sees His Essence more perfectly than the ~soul of Christ
308 3, 10 | many more ~things the more perfectly it sees the Word. Yet no
309 3, 10 | Essence so much the more perfectly than the ~soul of Christ,
310 3, 10 | does not see the Word more ~perfectly than does any other creature.
311 3, 10 | does not see the Word more perfectly ~than any other creature.~
312 3, 10 | did not see the Word more ~perfectly than the angels.~Aquin.:
313 3, 10 | His Word infinitely more perfectly than does ~the soul of Christ.
314 3, 10 | the Divine Essence more perfectly than ~does every other creature.~
315 3, 10 | higher anyone is the more perfectly does he know God. Therefore
316 3, 10 | of Christ sees God more perfectly than does any other creature.~
317 3, 10 | creature. And ~therefore more perfectly than the rest of creatures
318 3, 10 | conclusion in ~a medium more perfectly than another does. And in
319 3, 10 | the Divine ~Essence more perfectly than do the other blessed,
320 3, 12 | the beginning He had them perfectly. But the acquired ~knowledge
321 3, 13 | God knows (things) more ~perfectly than the soul of Christ;
322 3, 15 | and ~all the virtues most perfectly. Now moral virtues, which
323 3, 15 | Christ's soul possessed perfectly all natural ~powers. Therefore
324 3, 22 | that the spirit of man be ~perfectly united to God: which will
325 3, 22 | God: which will be most perfectly realized in glory. ~Hence,
326 3, 27 | sanctification, and still more perfectly by Divine Providence preserving ~
327 3, 27 | instance when matter is perfectly disposed for the form. ~
328 3, 28 | fulness of grace was in Christ perfectly, yet ~some beginning of
329 3, 33 | Therefore Christ's body was not perfectly formed in the first instant
330 3, 33 | Christ's body was both perfectly formed and ~assumed. And
331 3, 33 | because ~Christ's body was perfectly formed in a shorter space
332 3, 33 | and afterwards, when it is perfectly disposed, it ~receives a
333 3, 33 | power of the agent, was perfectly disposed instantaneously.
334 3, 36 | destroyed, whether a thing be perfectly manifest, or whether it
335 3, 36 | Himself manifested ~Himself perfectly.~Aquin.: SMT TP Q[36] A[
336 3, 44 | proper to work suddenly, perfectly, and ~without any assistance.
337 3, 45 | the Son and ~Holy Ghost is perfectly conscious of that perfect
338 3, 46 | His soul enjoyed fruition perfectly while ~Christ was suffering.~
339 3, 55 | suffice of itself for ~showing perfectly Christ's Resurrection, yet
340 3, 59 | Judgment cannot be passed perfectly upon any changeable ~subject
341 3, 59 | judgment cannot be given ~perfectly regarding the quality of
342 3, 59 | in every respect shall be perfectly and publicly ~judged.~Aquin.:
343 3, 60 | signified by them: which is more perfectly done in ~words than in other
344 3, 61 | truth will be openly and ~perfectly revealed. Wherefore then
345 3, 62 | this it is clear that they ~perfectly fulfil the conditions of
346 3, 62 | a spiritual thing exist perfectly in something, it ~contains
347 3, 62 | in nature completely and perfectly: whereas the ~instrumental
348 3, 62 | because it does not justify perfectly." But grace justifies ~perfectly.
349 3, 62 | perfectly." But grace justifies ~perfectly. Therefore the sacraments
350 3, 66 | the agents, if it be done ~perfectly by each. So that if two
351 3, 68 | be baptized appear to be perfectly instructed in the ~faith
352 3, 69 | being baptized, but more perfectly ~through the actual reception
353 3, 72 | conscious or for which he is not perfectly contrite, he will receive
354 3, 79 | although imperfectly. but perfectly in the state of glory. Hence ~
355 3, 83 | the people are instructed "perfectly" by ~Christ's teaching contained
356 3, 86 | afterwards ~he was restored perfectly, "so that he saw all things
357 3, 86 | God heals the whole man perfectly; but sometimes suddenly, ~
358 3, 89 | hereafter, acknowledge ~how perfectly the boy Benedict turned
359 3, 89 | none but those who repent ~perfectly, as stated above. To those
360 Suppl, 3 | both because sin is more perfectly remedied than ~punishment,
361 Suppl, 5 | punishment. Now no man is so perfectly ~contrite as not to be bound
362 Suppl, 15| caused by sin should be perfectly healed by ~satisfaction.
363 Suppl, 18| receiving absolution, were not perfectly disposed for the ~reception
364 Suppl, 19| same way since it is more perfectly ~in the latter. Now the
365 Suppl, 29| internal wounds cannot be perfectly signified save by the application ~
366 Suppl, 30| sin which cannot be cured ~perfectly in this lifetime: for which
367 Suppl, 36| and to know them the more perfectly according as they ~are in
368 Suppl, 44| animation is not found perfectly in those animate beings
369 Suppl, 54| man ~naturally, and more perfectly than in other animals, it
370 Suppl, 55| the juridical order is not perfectly observed, since if the denunciation ~
371 Suppl, 57| imitates natural ~sonship perfectly, and this is called "arrogatio,"
372 Suppl, 69| go hence without being ~perfectly clean. But those who will
373 Suppl, 70| energy of the whole is found perfectly in one of the parts, but
374 Suppl, 70| the soul's energy is found perfectly in ~the intellective part,
375 Suppl, 70| in order to ~understand perfectly how the soul suffers from
376 Suppl, 72| not as having simply and ~perfectly the character of sin, so
377 Suppl, 77| the specific nature ~as perfectly as the first did: and the
378 Suppl, 77| share the species of wine as perfectly as the first water added
379 Suppl, 77| into flesh ~does not so perfectly attain to the species of
380 Suppl, 77| perfection of ~the species so perfectly as those which come first:
381 Suppl, 77| truth of human nature more ~perfectly: which same order the second
382 Suppl, 79| that it contains will be perfectly subject to the rational
383 Suppl, 79| even as ~the soul will be perfectly subject to God. Wherefore
384 Suppl, 79| corruptible things form does not ~perfectly overcome matter, it cannot
385 Suppl, 79| one who enjoys God more perfectly, ~there is a greater cause
386 Suppl, 80| those bodies which are most perfectly subject to their form, and
387 Suppl, 80| subtle, ~when they are most perfectly complete in their specific
388 Suppl, 80| inordinateness of matter in not being perfectly subject to ~its form. For
389 Suppl, 81| body must needs be most perfectly subject to the ~glorified
390 Suppl, 81| resurrection, the ~soul will perfectly dominate the body, both
391 Suppl, 81| Divine goodness much more perfectly ~than the heavenly bodies,
392 Suppl, 82| glorified body would not be a perfectly obedient ~instrument of
393 Suppl, 82| as to perceive them both ~perfectly. But the color of the glorified
394 Suppl, 84| repentance for these sins be perfectly known, which would detract ~
395 Suppl, 89| matter, be able to know perfectly ~incorporeal objects of
396 Suppl, 89| soul will not see God more perfectly ~than an angel. Therefore
397 Suppl, 89| Para. 3/3~Further, the more perfectly a principle is known, the
398 Suppl, 89| essence ~will know God more perfectly than others. Therefore some
399 Suppl, 89| would not know His power perfectly; since a power cannot be
400 Suppl, 89| can do, ~because the more perfectly a principle is known, the
401 Suppl, 89| who ~know do not know all perfectly. For in one and the same
402 Suppl, 90| Divine likeness, the more perfectly does it participate happiness. ~
403 Suppl, 90| operations, through the soul not perfectly completing the body. As ~
404 Suppl, 90| thing is in being, the more perfectly is it able to ~operate:
405 Suppl, 90| is able to operate more perfectly ~than when united thereto,
406 Suppl, 91| they are allowed to see ~perfectly the sufferings of the damned.~
407 Suppl, 92| never was ~otherwise than perfectly united. Wherefore in the
408 Suppl, 93| inasmuch as it enjoys God ~perfectly as seen and loved perfectly.
409 Suppl, 93| perfectly as seen and loved perfectly. Now this reward is called
410 Suppl, 93| said to enjoy [frui] God perfectly in heaven, and imperfectly
411 Suppl, 93| martyrs and virgins ~are most perfectly conformed to Him: and for
412 Suppl, 93| martyrdom, or of doctrine more perfectly than another ~person. For
413 Suppl, 95| he would desire to know perfectly. Accordingly, in the damned
414 Suppl, 95| hoping ~to have it more perfectly in the life to come. Not
415 Appen1, 1| say that they will know ~perfectly things subject to natural
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