Part, Question
1 1, 19 | Will in us belongs to the appetitive part, which, although ~named
2 1, 20 | the will of ~God. In the appetitive part of the soul there are
3 1, 20 | of the will and of every appetitive faculty. ~For since the
4 1, 20 | of the will and of every appetitive faculty tend ~towards good
5 1, 20 | through the ~medium of the appetitive: and just as in ourselves
6 1, 22 | virtues, by means of which the appetitive faculty is directed towards ~
7 1, 59 | object presented to the ~appetitive faculty on the part of reason
8 1, 59 | Although the name of the appetitive part is derived from ~seeking
9 1, 59 | not yet possessed, yet the appetitive part reaches out not ~to
10 1, 59 | neither on the part of their appetitive faculty can there be free-will.~
11 1, 59 | naturally. ~But the act of the appetitive faculty comes of this, that
12 1, 60 | because every act of the appetitive faculty comes of ~love.~
13 1, 60 | other things. The act of the appetitive faculty, on the ~contrary,
14 1, 64 | borne in mind ~that the appetitive power is in all things proportioned
15 1, 75 | is of two kinds. One, the appetitive power, ~commands motion.
16 1, 77 | power, and desired by the ~appetitive.~Aquin.: SMT FP Q[77] A[
17 1, 60 | object presented to the ~appetitive faculty on the part of reason
18 1, 60 | Although the name of the appetitive part is derived from ~seeking
19 1, 60 | not yet possessed, yet the appetitive part reaches out not ~to
20 1, 60 | neither on the part of their appetitive faculty can there be free-will.~
21 1, 60 | naturally. ~But the act of the appetitive faculty comes of this, that
22 1, 61 | because every act of the appetitive faculty comes of ~love.~
23 1, 61 | other things. The act of the appetitive faculty, on the ~contrary,
24 1, 65 | borne in mind ~that the appetitive power is in all things proportioned
25 1, 74 | is of two kinds. One, the appetitive power, ~commands motion.
26 1, 76 | power, and desired by the ~appetitive.~Aquin.: SMT FP Q[77] A[
27 1, 77 | concerning the intellectual and ~appetitive powers, in which the virtues
28 1, 77 | intellectual powers; thirdly, ~the appetitive powers.~Aquin.: SMT FP Q[
29 1, 77 | vegetative, sensitive, appetitive, ~locomotive, and intellectual.
30 1, 77 | powers of the soul, as the appetitive is excluded.~Aquin.: SMT
31 1, 77 | appropriate object. Therefore the appetitive power should not ~be made
32 1, 77 | vegetative, the sensitive, the appetitive, the locomotion, and the ~
33 1, 77 | in the soul: one - the ~"appetitive" - in respect of which the
34 1, 77 | power - namely, men. But the appetitive power does not ~constitute
35 1, 77 | seeing; but the animal by the appetitive power desires the ~thing
36 1, 77 | need for a special genus of appetitive ~powers, since the natural
37 1, 78 | essence of the soul. Now the appetitive ~and the intellectual are
38 1, 78 | Para. 1/1~Reply OBJ 2: The appetitive and intellectual powers
39 1, 78 | their ~objects. But the appetitive power agrees partly with
40 1, 79 | Out. Para. 1/1 - OF THE APPETITIVE POWERS IN GENERAL (TWO ARTICLES)~
41 1, 79 | ARTICLES)~Next we consider the appetitive powers, concerning which
42 1, 79 | consideration: first, the appetitive powers in general; second, ~
43 1, 79 | what we know. Therefore the appetitive power is not ~distinct from
44 1, 79 | from the others, called the appetitive power.~Aquin.: SMT FP Q[
45 1, 79 | distinguishes (De Anima ii, 3) the ~appetitive from the other powers. Damascene
46 1, 79 | 22) ~distinguishes the appetitive from the cognitive powers.~
47 1, 79 | is necessary to assign an appetitive power to the ~soul. To make
48 1, 79 | inclination belongs to the ~appetitive power of the soul, through
49 1, 79 | is necessary to assign an appetitive power to the ~soul. ~Aquin.:
50 1, 79 | this distinction in the appetitive part: for since ~the appetite
51 1, 79 | apprehensive power, the appetitive is ~subordinate as a lower
52 1, 79 | there distinction in the appetitive part.~Aquin.: SMT FP Q[80]
53 1, 79 | sensitive appetite. For the appetitive power is a ~passive power,
54 1, 79 | the appetible. And so the appetitive powers are ~distinct according
55 1, 80 | Whether sensuality is only an appetitive power?~(2) Whether it is
56 1, 80 | Whether sensuality is only appetitive?~Aquin.: SMT FP Q[81] A[
57 1, 80 | that sensuality is not only appetitive, but also ~cognitive. For
58 1, 80 | while the operation of the ~appetitive power is completed in the
59 1, 80 | whereas the operation of the appetitive power ~is rather likened
60 1, 80 | understand the operation of the appetitive power: so that sensuality
61 1, 80 | the sensitive part two ~appetitive powers - one through which
62 1, 80 | appetite there is a certain appetitive power which regards something
63 1, 80 | 1~OBJ 3: Further, as the appetitive power is inferior to the
64 1, 80 | the interior powers, both appetitive and apprehensive, do ~not
65 1, 80 | modify the affections of the ~appetitive power, but can also form
66 1, 81 | object - that is to say, as appetitive of universal good - and
67 1, 81 | is no differentiation of appetitive ~powers, so that there be
68 1, 82 | If it is a power, is it appetitive or cognitive?~(4) If it
69 1, 82 | cognitive?~(4) If it is appetitive, is it the same power as
70 1, 82 | Whether free-will is an appetitive power?~Aquin.: SMT FP Q[
71 1, 82 | that free-will is not an appetitive, but a ~cognitive power.
72 1, 82 | desire is an act of the ~appetitive power: therefore choice
73 1, 82 | Therefore free-will is an appetitive power.~Aquin.: SMT FP Q[
74 1, 82 | other on the part of ~the appetitive power. On the part of the
75 1, 82 | and on ~the part of the appetitive power, it is required that
76 1, 82 | belongs principally to the appetitive or the ~cognitive power:
77 1, 82 | that choice is either "an appetitive ~intellect or an intellectual
78 1, 82 | principally an act of the appetitive power. And thus free-will
79 1, 82 | And thus free-will is an ~appetitive power.~Aquin.: SMT FP Q[
80 1, 82 | Para. 1/1~Reply OBJ 1: The appetitive powers accompany the apprehensive,
81 1, 82 | 1/1~I answer that, The appetitive powers must be proportionate
82 1, 82 | principles: just as, in appetitive matters, the end is related
83 1, 83 | the ~intellectual and the appetitive powers: for the other powers
84 1, 83 | Furthermore, the acts of the appetitive part of the soul come under
85 1, 110 | power, and ~also of the appetitive and sensitive power, and
86 2, 6 | i.e. ~the cognitive and appetitive power, is the first principle
87 2, 6 | principle in the genus ~of appetitive movement, although it is
88 2, 11 | to enjoy is an act of the appetitive power?~(2) Whether it belongs
89 2, 11 | to enjoy is an act of the appetitive power?~Aquin.: SMT FS Q[
90 2, 11 | belongs not only to the appetitive ~power. For to enjoy seems
91 2, 11 | enjoy is not an act of the appetitive power, but of the ~intellect.~
92 2, 11 | apprehensive, and not to the appetitive power.~Aquin.: SMT FS Q[
93 2, 11 | But love belongs to the appetitive power. Therefore also to
94 2, 11 | enjoy is an ~act of the appetitive power.~Aquin.: SMT FS Q[
95 2, 11 | good is the object ~of the appetitive power. Wherefore it is evident
96 2, 11 | fruition is the act ~of the appetitive power.~Aquin.: SMT FS Q[
97 2, 11 | contained in ~the object of the appetitive power, as the proper is
98 2, 11 | is a good, belongs to the appetitive power. ~Wherefore the appetitive
99 2, 11 | appetitive power. ~Wherefore the appetitive power moves the other powers
100 2, 11 | and this belongs to the appetitive ~power, in which power delight
101 2, 11 | been said to belong to the appetitive power. ~Now things void
102 2, 11 | irrational animals: whose ~appetitive powers do not command with
103 2, 12 | intention is not an act of the appetitive but of the apprehensive
104 2, 13 | evidently an act of the appetitive ~power.~Aquin.: SMT FS Q[
105 2, 15 | consent is an act of the appetitive or of the apprehensive ~
106 2, 15 | consent is an act of the appetitive or of the apprehensive power?~
107 2, 15 | affection belongs to the appetitive power. ~Therefore consent
108 2, 15 | And since the ~act of an appetitive power is a kind of inclination
109 2, 15 | the application of the appetitive power to the thing, in so
110 2, 15 | consent ~is an act of the appetitive power.~Aquin.: SMT FS Q[
111 2, 15 | acquaintance, it belongs to the appetitive power, as stated above.~
112 2, 15 | implies an application of the ~appetitive movement to something as
113 2, 15 | done. Now to apply the ~appetitive movement to the doing of
114 2, 15 | have not the command of the appetitive movement; for ~this is in
115 2, 15 | which has the command of the appetitive movement, and is able to ~
116 2, 15 | is the application of the appetitive movement to ~something that
117 2, 15 | wherefore the application of the appetitive movement to the ~apprehended
118 2, 15 | to them, in so far as the appetitive movement ~is applied to
119 2, 15 | resulting from counsel. But the appetitive ~movement to the end is
120 2, 15 | therefore the application of the appetitive movement to counsel's ~decision
121 2, 16 | consent is to apply the appetitive movement ~to the desire
122 2, 17 | Para. 1/1~Reply OBJ 1: The appetitive power is said to command
123 2, 17 | irrational ~animals the appetitive power is not, properly speaking,
124 2, 17 | depends not ~only on the appetitive power, but also on the disposition
125 2, 18 | an active power. For the appetitive power is, in a way, passive;
126 2, 20 | interior apprehensive or appetitive ~power of the soul; whereas
127 2, 22 | Whether passion is in the appetitive rather than in the apprehensive ~
128 2, 22 | Whether passion is in the appetitive rather than in the apprehensive
129 2, 22 | soul rather than in the appetitive. Because that which is first
130 2, 22 | apprehensive, before being in the appetitive part: for the ~appetitive
131 2, 22 | appetitive part: for the ~appetitive part is not affected unless
132 2, 22 | apprehensive part more ~than in the appetitive.~Aquin.: SMT FS Q[22] A[
133 2, 22 | contrary to passion. Now the appetitive part is more active than
134 2, 22 | not more in the sensitive appetitive ~than in the sensitive apprehensive
135 2, 22 | manifestly belong to the appetitive, and not to the apprehensive
136 2, 22 | the passions are in the appetitive rather than in the ~apprehensive
137 2, 22 | drawn to a thing by the appetitive power rather than by the ~
138 2, 22 | the soul has, through its appetitive power, ~an order to things
139 2, 22 | i.e. the objects of the appetitive ~power, "are in things themselves."
140 2, 22 | is consistent with the appetitive, rather than with the apprehensive ~
141 2, 22 | Para. 1/1~Reply OBJ 2: The appetitive power is said to be more
142 2, 22 | of the movements of the appetitive part, is the natural change
143 2, 23 | or evil. ~Therefore in no appetitive power can there be contrariety
144 2, 23 | the common objects of the appetitive part. But ~a passion having
145 2, 23 | in the movements of the appetitive faculty, good has, as it
146 2, 23 | therefore, good causes, in the appetitive power, a certain ~inclination,
147 2, 24 | Reply OBJ 2: Even the lower appetitive powers are called rational,
148 2, 24 | rational movement of the appetitive part ~they call will, while
149 2, 25 | For the movement of the appetitive part is in ~proportion,
150 2, 26 | of this movement is the appetitive subject's connaturalness ~
151 2, 26 | appetible object. For "the ~appetitive movement is circular," as
152 2, 27 | Love belongs to the ~appetitive power which is a passive
153 2, 27 | other hand, love is in the ~appetitive power, which regards a thing
154 2, 28 | apprehensive and to the appetitive power. Because, ~as to the
155 2, 28 | 2] Body Para. 2/3~As the appetitive power, the object loved
156 2, 28 | apprehensive power and as to the appetitive power. ~As to the apprehensive
157 2, 28 | passion or madness. As to the appetitive ~power, a man is said to
158 2, 28 | certain adapting of the appetitive power to some good. Now ~
159 2, 28 | according to the relation of the appetitive ~power to its object. But
160 2, 28 | the other passions of the appetitive faculty are ~superfluous.~
161 2, 29 | from the other. Now the appetitive movement belongs rather ~
162 2, 29 | hatred: because each is an appetitive movement.~Aquin.: SMT FS
163 2, 30 | of ~the soul, passive and appetitive." Therefore concupiscence
164 2, 30 | apprehension, belongs to the appetitive power alone. And to crave
165 2, 31 | yet the movement of the appetitive faculty does not cease, ~
166 2, 33 | pleasure ~is on the part of the appetitive power, which acquiesces
167 2, 33 | But pleasure is in the appetitive ~faculty, while the use
168 2, 34 | pleasure is a repose of the appetitive power in some loved ~good,
169 2, 35 | the soul belongs to the appetitive ~faculty. But pain does
170 2, 35 | pain does not belong to the appetitive, but rather to the ~apprehensive
171 2, 35 | Body Para. 2/3~Now every appetitive movement or inclination
172 2, 35 | Therefore the inclination of the appetitive power is, of itself, more ~
173 2, 35 | Now ~the movement of the appetitive faculty is from within:
174 2, 35 | each is a movement of the appetitive ~power, as stated above (
175 2, 36 | stated above (A[1]), the appetitive movement is likened to the
176 2, 36 | 2/2~Now the cause of the appetitive movement, on the part of
177 2, 36 | first principle ~of this appetitive movement is love, which
178 2, 36 | And hence it is that the appetitive movements that regard good,
179 2, 36 | reckoned as causing the appetitive movements that regard evil.~
180 2, 36 | agents can be the causes of appetitive movements, ~in so far as
181 2, 37 | and ~in proportion to the appetitive movement, which is the formal
182 2, 38 | weariness or ailing of the appetitive faculty. ~Therefore just
183 2, 40 | apprehensive, or in the appetitive faculty?~(3) Whether hope
184 2, 40 | accidental to the object of the appetitive power: because the ~appetite
185 2, 40 | the apprehensive or in the appetitive power?~Aquin.: SMT FS Q[
186 2, 40 | the cognitive, but of the appetitive power. ~Therefore hope belongs,
187 2, 40 | the cognitive, but to the appetitive power.~Aquin.: SMT FS Q[
188 2, 40 | evidently belongs to the appetitive power; ~since movement towards
189 2, 40 | hope is a movement of the appetitive power ~ensuing from the
190 2, 41 | passion is a movement of the appetitive power; and more properly
191 2, 41 | it is a movement of an appetitive power that has a bodily
192 2, 41 | regards evil, ~belongs to the appetitive power, which of itself regards
193 2, 41 | interior movements of the appetitive faculty are principles of ~
194 2, 41 | movements of the cognitive and appetitive faculties are reducible
195 2, 42 | Fear is a movement of the appetitive power. Now it ~belongs to
196 2, 42 | Now it ~belongs to the appetitive power to pursue and to avoid,
197 2, 42 | whatever movement of the appetitive power implies pursuit, ~
198 2, 44 | element is the movement of the appetitive power, while ~the bodily
199 2, 44 | and the very nature of the appetitive movement. Now, as ~to the
200 2, 44 | movement. Now, as ~to the appetitive movement of the soul, fear
201 2, 45 | these passions belong to the appetitive power. Now every ~movement
202 2, 45 | Now every ~movement of the appetitive power is reducible to one
203 2, 45 | way, in the part of the appetitive movement; in another way,
204 2, 45 | 2/2~On the part of the appetitive movement which follows apprehension,
205 2, 46 | that, The movement of the appetitive power follows an act of ~
206 2, 46 | each of these ways ~the appetitive power can tend to both good
207 2, 46 | OBJ 1: The movement of the appetitive power may follow an act
208 2, 48 | object. Since then the ~appetitive movement of anger is caused
209 2, 48 | reason, as regards the ~appetitive movement, which is the formal
210 2, 50 | it virtue ~related to the appetitive power. But in the sensitive
211 2, 50 | in the will, and in every appetitive power ~there must be something
212 2, 50 | object; for ~the act of the appetitive power is nothing but a certain
213 2, 50 | of human life, that the appetitive power be ~inclined to something
214 2, 50 | the will and in the other appetitive powers, there ~be certain
215 2, 50 | But the will, and every appetitive power, is both mover and
216 2, 51 | in another way, in the ~appetitive powers. For in the apprehensive
217 2, 51 | 1] Body Para. 6/7~In the appetitive powers, however, no habit
218 2, 51 | nature, there ~are some appetitive habits by way of natural
219 2, 51 | acts. For the acts of the appetitive power proceed from ~that
220 2, 51 | virtue are caused in the ~appetitive powers, according as they
221 2, 51 | moral virtue produced in the appetitive power ~by repeated acts,
222 2, 51 | cannot entirely overcome the appetitive ~power in one act: because
223 2, 51 | in one act: because the appetitive power is inclined variously,
224 2, 51 | circumstances. Wherefore the ~appetitive power is not thereby entirely
225 2, 53 | moral virtues, are in the appetitive part of the soul; and the
226 2, 53 | vices. Now the habits of the appetitive part are ~caused therein
227 2, 56 | not the intellect, but the appetitive power alone. ~Therefore
228 2, 56 | the ~intellect, but of the appetitive power. Therefore the subject
229 2, 56 | not the intellect, but the appetitive power.~Aquin.: SMT FS Q[
230 2, 56 | therefore the act of ~the appetitive power is consummated in
231 2, 56 | by participation but "the appetitive power altogether," i.e.
232 2, 56 | will is included in the appetitive ~power. And therefore whatever
233 2, 57 | habits alone which affect the appetitive part of the soul: since ~
234 2, 57 | since ~it is the soul's appetitive power that puts all the
235 2, 57 | intellect do not perfect the ~appetitive part, nor affect it in any
236 2, 57 | wherein it belongs to the appetitive faculty. ~(tm)Aquin.: SMT
237 2, 57 | things depends, not on man's ~appetitive faculty being affected in
238 2, 57 | it matters not how his ~appetitive faculty may be affected,
239 2, 57 | perfects the soul in the appetitive part, the object of which
240 2, 58 | belongs properly to the ~appetitive power, whose function it
241 2, 58 | only those that are in the appetitive faculty.~Aquin.: SMT FS
242 2, 58 | save that which is in the appetitive part of the ~soul: for it
243 2, 58 | choice is an act of the ~appetitive faculty (Q[13], A[1]). Wherefore
244 2, 58 | alone which ~perfects the appetitive faculty: although the acts
245 2, 58 | the proper function of the appetitive ~power. Consequently to
246 2, 58 | virtues which are in the appetitive faculty.~Aquin.: SMT FS
247 2, 58 | supposition. Because the appetitive faculty ~obeys the reason,
248 2, 58 | that "reason commands the ~appetitive faculty by a politic power,"
249 2, 58 | habits or ~passions of the appetitive faculty cause the use of
250 2, 58 | virtue, which inclines the appetitive ~faculty to the good that
251 2, 58 | is a perfection of the ~appetitive faculty; and can be without
252 2, 59 | Moral virtue perfects the appetitive part of the soul by ~directing
253 2, 60 | the moral virtues is the appetitive ~part of the soul, which
254 2, 60 | virtues are ~habits of the appetitive faculty. Now habits differ
255 2, 60 | commander and mover, while the appetitive power is commanded and moved. ~
256 2, 60 | hand, the object of the appetitive power is ~the appetible
257 2, 62 | intellective, ~or as to the appetitive part. Now the virtues which
258 2, 62 | virtues which perfect ~the appetitive part, are called moral.
259 2, 64 | properly a ~perfection of the appetitive part of the soul in regard
260 2, 64 | the measure or rule of the appetitive movement in ~respect of
261 2, 64 | reason, but the act of the ~appetitive power, the mean of moral
262 2, 65 | moral virtues perfect the appetitive part of the ~soul, so do
263 2, 66 | virtues ~which perfect the appetitive power, in so far as it partakes
264 2, 66 | the matter in which the ~appetitive movement is subjected to
265 2, 66 | fortitude ~which subjects the appetitive movement to reason in matters
266 2, 66 | and charity ~are in the appetitive power, it seems that faith
267 2, 66 | prudence ~moderates the appetitive movements pertaining to
268 2, 66 | faith does not moderate the appetitive movement tending to God, ~
269 2, 66 | shows the ~object. And this appetitive movement towards its object
270 2, 67 | certain inclination of the appetitive part to the ~passions and
271 2, 67 | state of ~life: and his appetitive power will be moved entirely
272 2, 68 | the others being in the appetitive ~power or the affections.
273 2, 68 | moral virtues perfect the appetitive power according as it ~partakes
274 2, 68 | reason, are ~related to the appetitive power. Now the moral virtues
275 2, 68 | moral virtues perfect the appetitive powers so that they obey
276 2, 68 | as it is natural for the appetitive powers to be moved ~by the
277 2, 68 | reason by "knowledge." The ~appetitive power, in matters touching
278 2, 68 | fortitude pertains to the appetitive power, while ~science belongs
279 2, 74 | other hand, the ~internal appetitive powers are compared to reason
280 2, 74 | virtue, which perfects the appetitive power, is always accompanied
281 2, 74 | denotes a movement of the appetitive power, as ~stated above (
282 2, 74 | above (Q[31], A[1]). But the appetitive power is distinct from the ~
283 2, 74 | Delectation is indeed in the appetitive power as its ~proximate
284 2, 74 | consent is an act of the appetitive power, as stated ~above (
285 2, 74 | Consent is an act of the appetitive power, not absolutely, ~
286 2, 74 | delectation, in so far as the appetitive power, to which it belongs
287 2, 75 | the internal act of the ~appetitive or apprehensive power, is
288 2, 77 | Philosopher says of the appetitive power in general (De ~Anima
289 2, 85 | three wounds affecting the appetitive powers, ~viz. "malice," "
290 2, 111 | charity, they belong to the appetitive power, according as man
291 2, 112 | like, which perfect the appetitive faculty.~Aquin.: SMT FS
292 2, 1 | intellect, but not of the ~appetitive power, it follows that all
293 2, 1 | virtues which perfect the appetitive faculty, do not entirely
294 2, 1 | and charity ~perfect the appetitive part, the comparison between
295 2, 7 | Fear is a movement of the appetitive power, as stated ~above (
296 2, 7 | Now the principle of all appetitive movements is ~the good or
297 2, 7 | principle of fear and ~of every appetitive movement must be an apprehension.
298 2, 8 | the three ~belong to the appetitive power.~Aquin.: SMT SS Q[
299 2, 8 | gifts ~belonging to the appetitive power. The other cleanness
300 2, 8 | fruits pertaining to the appetitive faculty, is because, as
301 2, 8 | implies, pertains to ~the appetitive rather than to the intellective
302 2, 11 | understanding, but rather to the ~appetitive power; for Jerome says on
303 2, 11 | choice is an act of the appetitive ~power, as stated above (
304 2, 17 | hope is a movement of the appetitive faculty, ~since its object
305 2, 18 | that, in consequence, every appetitive movement is both ~specified
306 2, 18 | since fear is seated in the appetitive faculty, while wisdom is ~
307 2, 18 | the moral ~virtues, the appetitive powers are rendered amenable
308 2, 19 | appetite. Consequently every appetitive movement which is ~conformed
309 2, 19 | good in itself, while every appetitive ~movement which is conformed
310 2, 19 | with particulars, since the appetitive movement is ~from the soul
311 2, 19 | rightly disposed as to his appetitive movement, his estimate being ~
312 2, 19 | the universal, fails in an appetitive ~movement, in regard to
313 2, 20 | regard to despair, ~every appetitive movement that is conformed
314 2, 20 | sinful. Now presumption is an appetitive movement, since it ~denotes
315 2, 22 | of the will and of every ~appetitive power is completed in the
316 2, 22 | wherefore the excellence of the appetitive operation ~is gauged according
317 2, 25 | hand, ~charity is in an appetitive power, whose operation consists
318 2, 25 | that orders, and to ~the appetitive power as to the faculty
319 2, 26 | whereas the act of an appetitive power consists in the appetite
320 2, 26 | that the movement ~of the appetitive power is towards things
321 2, 26 | which is an act of the ~appetitive power, even in this state
322 2, 27 | creature is finite, ~so is its appetitive power. Since therefore God
323 2, 27 | first ~affection of the appetitive power, and that desire and
324 2, 28 | in respect of the diverse appetitive ~powers: thus the sensitive
325 2, 28 | far as one and the same ~appetitive power tends to diverse objects
326 2, 28 | tranquillity ~consists in all the appetitive movements in one man being
327 2, 28 | at the same time all his appetitive movements be in agreement.~
328 2, 28 | since mercy belongs to the appetitive power, it is not ~an intellectual
329 2, 30 | deficiency on the part of the appetitive power, ~especially by way
330 2, 32 | hatred is a movement of ~the appetitive power, which power is not
331 2, 32 | 1~Reply OBJ 1: Since the appetitive power, like the apprehensive
332 2, 32 | movement in the actions of the appetitive power. And so according
333 2, 32 | first forward course of the appetitive movement, love gives rise
334 2, 42 | by "the mind," the lower appetitive power, signified ~by "the
335 2, 45 | the cognitive or in the appetitive faculty?~Aquin.: SMT SS
336 2, 45 | the cognitive but in the ~appetitive faculty. For Augustine says (
337 2, 45 | the cognitive, but in the appetitive faculty. ~Therefore prudence
338 2, 45 | Therefore prudence is in the appetitive faculty.~Aquin.: SMT SS
339 2, 45 | choice is an act of the appetitive ~faculty, as stated above (
340 2, 45 | the cognitive but in the appetitive faculty.~Aquin.: SMT SS
341 2, 45 | treating there, are in the appetitive faculty, whereas art is ~
342 2, 45 | Therefore prudence is in the appetitive rather than in the ~rational
343 2, 45 | sight belongs not to the appetitive but to the ~cognitive faculty.
344 2, 45 | Now the first act of the appetitive faculty is ~love, as stated
345 2, 45 | good, is the object of the appetitive power. Hence if any habits
346 2, 45 | wherein is prudence, and the appetitive power, ~wherein is moral
347 2, 45 | they are the object of the ~appetitive power, that is, considered
348 2, 45 | appoints the end to the appetitive power. ~Therefore prudence
349 2, 45 | belongs chiefly to the ~appetitive power: wherefore solicitude
350 2, 45 | prudence is not in ~the appetitive power, but in the reason,
351 2, 45 | Movement belongs to the appetitive power as to the ~principle
352 2, 49 | good disposition of the appetitive power, the result being
353 2, 51 | perseverance seem to be not in the ~appetitive power, but in the reason.
354 2, 51 | points to a defect in the appetitive power); but reason stands
355 2, 56 | principle of ~action is the appetitive power, justice must needs
356 2, 56 | justice must needs be in some appetitive ~power as its subject.~Aquin.:
357 2, 56 | participation," but the entire "appetitive" faculty, as ~stated in
358 2, 56 | will is contained in the appetitive faculty, wherefore it can
359 2, 56 | irascible. Now these powers are appetitive ~of certain particular goods,
360 2, 80 | act belongs either to an appetitive or to ~a cognitive virtue
361 2, 80 | Devotion is an act of the appetitive part of the soul, and ~is
362 2, 81 | prayer is an act of the appetitive or of the cognitive power?~(
363 2, 81 | prayer is an act of the appetitive power?~Aquin.: SMT SS Q[
364 2, 81 | prayer is an act of the appetitive power. It ~belongs to prayer
365 2, 81 | desire is an act of the appetitive power: ~and therefore prayer
366 2, 81 | love which ~belongs to the appetitive power. Therefore prayer
367 2, 81 | Therefore prayer belongs to the ~appetitive power.~Aquin.: SMT SS Q[
368 2, 81 | intellective, but of the appetitive power.~Aquin.: SMT SS Q[
369 2, 81 | prayer is an act, not of the ~appetitive, but of the intellective
370 2, 146 | to reason; ~wherefore the appetitive power is differentiated
371 2, 149 | Now every movement of the appetitive part should be chastised
372 2, 153 | either the reason, or ~the appetitive power, which is divided
373 2, 155 | and in ~respect of the appetitive power, as when a man loses
374 2, 159 | A[2]) ~that for those appetitive movements which are a kind
375 2, 164 | virtues which are in the ~appetitive part of the soul, and pertains
376 2, 164 | power is commanded by the appetitive ~power, which moves all
377 2, 164 | pertains to the act of the appetitive power, and consists in man'
378 2, 169 | the passions belong to the appetitive faculty, as stated above (
379 2, 173 | the cognitive or to the appetitive ~power? ~(3) Whether Paul
380 2, 173 | cognitive rather than to the appetitive ~power?~Aquin.: SMT SS Q[
381 2, 173 | rapture pertains to the appetitive rather than ~to the cognitive
382 2, 173 | Now love pertains to the appetitive power. ~Therefore so does
383 2, 173 | rapture cannot ~pertain to the appetitive, but only to the cognitive
384 2, 173 | whereas the movement of the appetitive power is an inclination ~
385 2, 173 | cause on the part of the appetitive power. For from the ~very
386 2, 173 | it has an effect on the appetitive ~power, when for instance
387 2, 173 | ecstasy may pertain to the appetitive power, as when a man's ~
388 2, 178 | Now the affective or ~appetitive power inclines to external
389 2, 178 | has nothing to do with the appetitive power.~Aquin.: SMT SS Q[
390 2, 178 | pertain to the affective or appetitive power, as stated above (
391 2, 178 | do with the affective or appetitive power.~Aquin.: SMT SS Q[
392 2, 178 | Body Para. 2/2~Now the appetitive power moves one to observe
393 2, 178 | respect it pertains to the appetitive power.~Aquin.: SMT SS Q[
394 2, 178 | Para. 1/1~Reply OBJ 3: The appetitive power moves not only the
395 2, 178 | delight belongs to the appetitive power; whereas contemplation
396 2, 179 | active life belongs to the appetitive power. Now prudence belongs
397 2, 179 | prudence belongs not to ~the appetitive but to the cognitive power.
398 2, 179 | its end in an ~act of the appetitive power, belongs to the active
399 3, 18 | 1/1~OBJ 2: Further, the appetitive power is diversified in
400 3, 63 | nor, again, only in an appetitive power: ~since it is neither
401 3, 85 | apprehensive but to the appetitive power, which ~presupposes
402 Suppl, 32| principle, namely, the ~appetitive power; the third is the
403 Suppl, 32| the loins - because the ~appetitive and motive powers are secondary
404 Suppl, 32| however, as stated above, the ~appetitive power is not the primary
405 Suppl, 65| natural ~concept, and in the appetitive power a natural inclination,
406 Suppl, 65| natural inclination in the appetitive power follows the ~natural
407 Suppl, 90| attainment of ~the end of an appetitive movement is called a mansion
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