Part, Question
1 1, 63 | Gregory (Moral. xxxi), many vices spring ~from pride; and
2 1, 63 | there can likewise be other vices in them.~Aquin.: SMT FP
3 1, 64 | Gregory (Moral. xxxi), many vices spring ~from pride; and
4 1, 64 | there can likewise be other vices in them.~Aquin.: SMT FP
5 1, 110 | and as burning away our vices." This could not be, ~however,
6 1, 110 | are ~said to burn away vices, and to incite to virtue
7 2, 18 | actions of various virtues and vices ~can be ordained. Therefore
8 2, 31 | as applied to virtues and vices: because one vice may be ~
9 2, 45 | and thus they are names of vices. It ~is in this sense that
10 2, 49 | shall consider virtues and vices and other like habits, which
11 2, 53 | be said of the contrary vices. Now the habits of the appetitive
12 2, 54 | with ~nature: thus, various vices about one same matter are
13 2, 55 | of bad habits, namely of vices and sins. Now ~five things
14 2, 59 | passions are reckoned to be vices, such as envy ~and anger.
15 2, 59 | are neither ~virtues nor vices."~Aquin.: SMT FS Q[59] A[
16 2, 68 | i, ~qu. 8): "The seven vices are opposed to the seven
17 2, 68 | seven gifts. Now the seven vices are opposed to the ~seven
18 2, 68 | Para. 1/1~Reply OBJ 2: The vices are opposed to the virtues,
19 2, 70 | that to one virtue many vices are ~contrary. Consequently
20 2, 71 | 1/2 - EVIL HABITS, i.e. VICES AND SINS (QQ[71]-89)~OF
21 2, 71 | completion. Now the presence of vices and sins in man is owing
22 2, 72 | the distinction of sins or vices: under which head ~there
23 2, 72 | the same passage, these vices are called ~works of the
24 2, 72 | according to the seven capital vices. Now all ~these divisions
25 2, 72 | Metaph. x, text. 13,14. Now vices that ~differ according to
26 2, 72 | OBJ 1: It would seem that vices and sins differ in respect
27 2, 73 | 1) Whether all sins and vices are connected with one another?~(
28 2, 73 | xiv, 28). Therefore all vices and sins ~are also connected
29 2, 73 | 1~On the contrary, Some vices are contrary to one another,
30 2, 73 | impossible for all sins and vices to be ~connected with one
31 2, 73 | another. Since, ~therefore, vices and sins take their species
32 2, 73 | reason man ~contracts all vices of sins - first, because
33 2, 73 | first, because several vices are opposed to ~one virtue,
34 2, 73 | that man has the opposite vices or sins.~Aquin.: SMT FS
35 2, 73 | and of many kinds: ~hence vices and sins, which arise from
36 2, 73 | members. The same applies to vices and sins: because in them
37 2, 73 | it would not follow that vices are equal, since ~virtues
38 2, 73 | virtues are connected, and vices or sins are not.~Aquin.:
39 2, 84 | should be called capital vices, besides ~pride and covetousness?~(
40 2, 84 | covetousness?~(4) How many capital vices there are, and which are
41 2, 84 | enumerates certain special ~vices under the name of capital.~
42 2, 84 | is one from which other vices arise, chiefly by being ~
43 2, 84 | compares ~these capital vices to the "leaders of an army."~
44 2, 84 | And ~therefore the capital vices are not only those which
45 2, 84 | Whether the seven capital vices are suitably reckoned?~Aquin.:
46 2, 84 | to reckon seven capital vices, ~viz. vainglory, envy,
47 2, 84 | four principal or ~capital vices.~Aquin.: SMT FS Q[84] A[
48 2, 84 | above sins, ~whereas certain vices are mentioned to which pleasure
49 2, 84 | placed among the principal vices.~Aquin.: SMT FS Q[84] A[
50 2, 84 | to be one of the capital vices. Therefore pride also should
51 2, 84 | placed among the capital vices.~Aquin.: SMT FS Q[84] A[
52 2, 84 | alms. Therefore the capital vices are insufficiently enumerated.~
53 2, 84 | above (A[3]), the capital vices are those which ~give rise
54 2, 84 | Accordingly therefore, those vices are called capital, whose
55 2, 84 | reasons that the capital vices are differentiated. ~Now
56 2, 84 | referred. ~These same four vices avoid inordinately the contrary
57 2, 84 | anger." Again, these same vices seek the contrary evils.~
58 2, 84 | no need for the principal vices to ~be contrary to the principal
59 2, 84 | place among the capital vices, because it implies a special
60 2, 84 | 1/1~Reply OBJ 5: These vices are called capital because
61 2, 94 | theft, and even ~unnatural vices, as the Apostle states (
62 2, 96 | human law should repress all vices?~(3) Whether human law is
63 2, 96 | human law to repress all vices?~Aquin.: SMT FS Q[96] A[
64 2, 96 | human law to repress all vices. ~For Isidore says (Etym.
65 2, 96 | human law to repress all vices.~Aquin.: SMT FS Q[96] A[
66 2, 96 | above (Q[95], A[2]). But all vices are contrary to the law
67 2, 96 | human law should repress all vices.~Aquin.: SMT FS Q[96] A[
68 2, 96 | providence punishes nothing but vices. Therefore human law rightly
69 2, 96 | law rightly allows ~some vices, by not repressing them.~
70 2, 96 | laws do not forbid all ~vices, from which the virtuous
71 2, 96 | but only the more grievous vices, ~from which it is possible
72 2, 96 | law ~does not prohibit all vices, as stated above (A[2]).
73 2, 96 | regards the other virtues and vices, prescribing the former, ~
74 2, 98 | idolatry and the most shameful vices. Wherefore, after those
75 2, 100 | Lib. iv, cap. ~De Oppos.], vices should be uprooted before
76 2, 100 | the order of execution, vices ~should be uprooted before
77 2, 100 | matter there are virtues and vices opposed to one another. ~
78 2, 102 | those who expiate their vices should advance in virtue, ~
79 2, 102 | in the warp signified the vices of the soul; leprosy ~on
80 2, 102 | immune, signify the various vices and ~sins from which they
81 2, 105 | cruelty and avarice, which vices ~above all turn men into
82 2, 1 | understanding; (3) Of the opposite ~vices; (4) Of the precepts pertaining
83 2, 10 | must consider the contrary vices: first, unbelief, ~which
84 2, 10 | precede them, so too, the vices ~opposed to the theological
85 2, 10 | not reduced to the capital vices.~Aquin.: SMT SS Q[10] A[
86 2, 10 | many ways, so that many vices are opposed to one ~virtue.
87 2, 10 | virtue. The diversity of the vices that are opposed to each
88 2, 10 | are determinate species of vices ~contrary to a virtue: thus
89 2, 10 | Secondly, the diversity of vices opposed to one virtue may
90 2, 10 | way an infinite number of vices are opposed to one ~virtue,
91 2, 10 | may be ~subject to various vices, and to various bodily diseases.~
92 2, 11 | 2 Para. 1/1~Reply OBJ 2: Vices take their species from
93 2, 13 | the species of virtues or vices, since it is the same faith
94 2, 14 | Out. Para. 1/1 - OF THE VICES OPPOSED TO KNOWLEDGE AND
95 2, 14 | We must now consider the vices opposed to knowledge and
96 2, 14 | mind?~(3) Whether these vices arise from sins of the flesh?~
97 2, 14 | blindness of mind ~among the vices arising from lust.~Aquin.:
98 2, 14 | these others are different ~vices. Therefore those are different
99 2, 14 | Therefore those are different vices also.~Aquin.: SMT SS Q[15]
100 2, 14 | is remote. Now spiritual vices are nearer the mind than
101 2, 14 | nearer the mind than carnal vices ~are. Therefore blindness
102 2, 14 | spiritual rather than by carnal vices.~Aquin.: SMT SS Q[15] A[
103 2, 14 | Body Para. 2/2~Now carnal vices, namely gluttony and lust,
104 2, 14 | body. For this reason these vices cause man's ~attention to
105 2, 14 | are the slaves of carnal vices are at ~times capable of
106 2, 14 | the fact that the carnal vices are further ~removed from
107 2, 15 | to ~forbid the opposite vices. Now the Old Law contained
108 2, 16 | of fear; (3) the contrary vices; (4) the corresponding precepts. ~
109 2, 16 | is not a mean between two vices, as ~stated above (FS, Q[
110 2, 19 | now consider the contrary vices; (1) despair; (2) presumption. ~
111 2, 20 | On the contrary, When two vices are opposed to one another
112 2, 20 | with one of the contrary vices than with the ~other, as
113 2, 22 | acts; ~(4) The opposite vices; (5) The precepts relating
114 2, 27 | a general source of the ~vices, as stated above (FS, Q[
115 2, 27 | particular sorrows as special vices, because they do not ~arise
116 2, 28 | Para. 1/1~OBJ 3: Further, vices are opposed to virtues.
117 2, 28 | are numbered among the vices (Gal. 5:20). Therefore ~
118 2, 28 | 1/1~Reply OBJ 3: Several vices are opposed to one virtue
119 2, 29 | Para. 1/1~OBJ 2: Further, vices are opposed to virtues.
120 2, 29 | to ~beneficence certain vices whereby a hurt is inflicted
121 2, 29 | certain special ~virtues or vices, and in this way also there
122 2, 31 | vice should not correct the vices of others." Again it is ~
123 2, 32 | We must how consider the vices opposed to charity: (1)
124 2, 32 | is ~one from which other vices arise most frequently. Now
125 2, 32 | cannot be first among the vices, as stated ~above.~Aquin.:
126 2, 33 | We must now consider the vices opposed to the joy of charity.
127 2, 33 | which is ~common to all vices does not constitute a special
128 2, 33 | distinguishes sloth from the ~other vices. Therefore it is a special
129 2, 33 | sever sloth from carnal vices, whereby a man seeks ~bodily
130 2, 33 | genus which contains all vices, and, in like manner, a ~"
131 2, 33 | which is generic to all ~vices, but must be understood
132 2, 34 | capital vice. For the capital ~vices are distinct from their
133 2, 34 | 2: Further, the capital vices seem to be less grave than
134 2, 34 | less grave than the other ~vices which arise from them. For
135 2, 34 | xxxi, 45): "The ~leading vices seem to worm their way into
136 2, 34 | xxxi, 45), "the capital vices are ~so closely akin to
137 2, 35 | way ~indicates that other vices arise from discord, as though
138 2, 37 | We must now consider the vices contrary to peace, which
139 2, 37 | and heresy are different vices, although whoever is a heretic
140 2, 40 | neither among the capital vices, nor among those vices which ~
141 2, 40 | capital vices, nor among those vices which ~arise from them,
142 2, 41 | remains for us to consider the vices which are opposed to ~beneficence,
143 2, 42 | explicit precepts against the vices contrary to charity: for, ~
144 2, 45 | fourthly, the contrary vices; fifthly, the precepts concerning
145 2, 51 | We must now consider the vices opposed to prudence. For
146 2, 51 | Julian. iv, 3): "There are vices opposed to every virtue,
147 2, 51 | every virtue, not ~only vices that are in manifest opposition
148 2, 51 | opposed to prudence, but also vices which have a kind of kinship
149 2, 51 | consider first of all those vices which are in ~evident opposition
150 2, 51 | prudence, ~and secondly those vices which have a false resemblance
151 2, 51 | Concerning the origin of these vices.~Aquin.: SMT SS Q[53] A[
152 2, 51 | general in respect of certain vices, which are ~its species.
153 2, 51 | directs them, so have all vices and sins a share of ~imprudence,
154 2, 51 | 1~Whether the aforesaid vices arise from lust?~Aquin.:
155 2, 51 | seem that the aforesaid vices do not arise from lust. ~
156 2, 51 | Therefore the aforesaid vices do ~not arise from lust.~
157 2, 51 | Further, the aforesaid vices are connected with some
158 2, 51 | of ~reason. Now spiritual vices are more akin to the reason
159 2, 51 | the reason than carnal ~vices. Therefore the aforesaid
160 2, 51 | Therefore the aforesaid vices arise from spiritual vices
161 2, 51 | vices arise from spiritual vices rather ~than from carnal
162 2, 51 | rather ~than from carnal vices.~Aquin.: SMT SS Q[53] A[
163 2, 51 | 45) that the aforesaid ~vices arise from lust. ~Aquin.:
164 2, 51 | Wherefore, since the aforesaid vices involve a defect ~of prudence
165 2, 51 | 1/1~Reply OBJ 3: Carnal vices destroy the judgment of
166 2, 52 | sexual matters, ~while some vices are special on account of
167 2, 52 | matter, and such are all vices ~affecting an act of reason,
168 2, 53 | 55] Out. Para. 1/1 - OF VICES OPPOSED TO PRUDENCE BY WAY
169 2, 53 | must now consider those vices opposed to prudence, which
170 2, 53 | Of the origin of these vices.~Aquin.: SMT SS Q[55] A[
171 2, 53 | Para. 1/1~Whether these vices arise from covetousness?~
172 2, 53 | It would seem that these vices do not arise from covetousness.
173 2, 53 | in the reason. Now these vices are opposed to right reason,
174 2, 53 | 1~OBJ 2: Further, these vices bear a certain resemblance
175 2, 53 | reason, the ~more spiritual vices seem to be more akin thereto,
176 2, 53 | Therefore the aforesaid vices seem to arise from pride
177 2, 53 | Therefore the ~aforesaid vices arise not only from covetousness,
178 2, 53 | appears chiefly in the vices opposed to justice, the
179 2, 53 | Therefore the aforesaid vices arise chiefly from ~covetousness.~
180 2, 53 | whereas in the aforesaid vices there is some use of reason,
181 2, 53 | inordinate. Hence these vices do not arise directly from
182 2, 53 | follows that the aforesaid vices which make use of fraud ~
183 2, 53 | the use of the aforesaid ~vices, though these use counsel
184 2, 54 | relating to the opposite vices.~Aquin.: SMT SS Q[56] A[
185 2, 54 | precepts relating to the vices opposed to ~prudence are
186 2, 54 | precepts relating to the ~vices opposed to prudence are
187 2, 54 | in the Old Law. For ~such vices as imprudence and its parts
188 2, 54 | such as craftiness and vices connected with it. ~Now
189 2, 54 | with it. ~Now the latter vices are forbidden in the Law:
190 2, 54 | prohibitive precepts about the ~vices directly opposed to prudence.~
191 2, 54 | neither should any ~contrary vices have been forbidden in the
192 2, 54 | 1/1~Reply OBJ 1: Those vices that are manifestly opposed
193 2, 57 | kinds of ~sin. Thus too all vices, as being repugnant to the
194 2, 57 | applies to the contrary vices. But whoever does what is ~
195 2, 59 | justice; (2) their opposite vices. And since ~restitution
196 2, 61 | SS Q[63] Out. Para. 1/2 - VICES OPPOSED TO DISTRIBUTIVE
197 2, 61 | We must now consider the vices opposed to the aforesaid
198 2, 61 | secondly we shall consider the vices opposed to ~commutative
199 2, 62 | SS Q[64] Out. Para. 1/2 - VICES OPPOSED TO COMMUTATIVE JUSTICE (
200 2, 62 | sequence we must consider the vices opposed to commutative ~
201 2, 64 | that, Theft and robbery are vices contrary to justice, in
202 2, 65 | must now consider those vices opposed to commutative justice,
203 2, 73 | distinct from the ~foregoing vices.~Aquin.: SMT SS Q[75] A[
204 2, 73 | agrees with the foregoing ~vices as to the matter but differs
205 2, 74 | in the case of the four vices mentioned ~above, evil of
206 2, 74 | taken as applying to these vices considered in their ~essential
207 2, 74 | extenuate the aforesaid vices.~Aquin.: SMT SS Q[76] A[
208 2, 75 | his wares. But ~these are vices of the man, not of the craft,
209 2, 75 | exercised ~without these vices." Therefore trading is not
210 2, 75 | trading is open to so many vices, ~since "a merchant is hardly
211 2, 76 | not a mean between two ~vices, as stated in the same book (
212 2, 77 | evil," and the opposite vices. Under this ~head there
213 2, 77 | extends to all the capital ~vices, as well as to sins of thought,
214 2, 79 | its acts; (3) the opposite vices.~Aquin.: SMT SS Q[81] Out.
215 2, 90 | SS Q[92] Out. Para. 1/2 - VICES OPPOSED TO RELIGION (QQ[
216 2, 90 | sequence we must consider the vices that are opposed to religion. ~
217 2, 90 | we shall treat of those vices which are manifestly ~contrary
218 2, 90 | defect." Wherefore several vices are opposed to one virtue,
219 2, 95 | We must now consider the vices that are opposed to religion,
220 2, 95 | irreligion. Such are the vices which pertain to ~contempt
221 2, 95 | we shall ~consider: (1) Vices pertaining directly to irreverence
222 2, 95 | irreverence for God; (2) Vices ~pertaining to irreverence
223 2, 95 | its comparison with other vices. ~(tm)Aquin.: SMT SS Q[97]
224 2, 97 | We must now consider the vices which pertain to irreligion,
225 2, 98 | one's heart, so too the vices ~opposed to religion include
226 2, 98 | consequently all the opposite vices, is in the will as its subject. ~
227 2, 99 | will ~render the opposite vices manifest. Accordingly four
228 2, 100 | will manifest the contrary vices.~Aquin.: SMT SS Q[102] Out.
229 2, 106 | Para. 1/1~Reply OBJ 3: Two vices are opposed to vengeance:
230 2, 107 | now consider truth and the vices opposed thereto. Concerning ~
231 2, 108 | Q[110] Out. Para. 1/1 - VICES OPPOSED TO TRUTH (QQ[110]-
232 2, 108 | TRUTH (QQ[110]-114)~OF THE VICES OPPOSED TO TRUTH, AND FIRST
233 2, 108 | We must now consider the vices opposed to truth, and (1)
234 2, 108 | consequently the opposite vices - regards a manifestation ~
235 2, 111 | persons are guilty of ~both vices, irony and boasting, although
236 2, 112 | affability, and ~the opposite vices which are flattery and quarreling.
237 2, 113 | Q[115] Out. Para. 1/1 - VICES OPPOSED TO FRIENDLINESS (
238 2, 113 | We must now consider the vices opposed to the aforesaid
239 2, 113 | OBJ 3: Nothing hinders two vices being contrary to one another. ~
240 2, 114 | opposition of virtues to vices depends, not on ~their causes,
241 2, 114 | general ~evil whence all vices arise. Thus, a gloss on
242 2, 115 | liberality and the opposite vices, namely, ~covetousness and
243 2, 116 | Q[118] Out. Para. 1/2 - VICES OPPOSED TO LIBERALITY (QQ[
244 2, 116 | LIBERALITY (QQ[118]-122)~OF THE VICES OPPOSED TO LIBERALITY, AND
245 2, 116 | We must now consider the vices opposed to liberality: and (
246 2, 116 | mean between ~two contrary vices, as the Philosopher states (
247 2, 116 | covetousness among ~spiritual vices.~Aquin.: SMT SS Q[118] A[
248 2, 116 | Q[84], AA[3],4), those vices are ~called capital which
249 2, 116 | which the ends of other ~vices are directed. But this does
250 2, 116 | covetousness arises from other vices instead of being a capital ~
251 2, 116 | vice in respect of other vices.~Aquin.: SMT SS Q[118] A[
252 2, 116 | covetousness among the ~capital vices.~Aquin.: SMT SS Q[118] A[
253 2, 116 | end gives rise to other vices: because when an ~end is
254 2, 116 | sometimes out ~of other vices, as stated above (Q[36],
255 2, 116 | to mercy. Therefore these vices have no connection with ~
256 2, 116 | mentions many kinds of ~vices as belonging to covetousness
257 2, 116 | of covetousness are the vices which arise ~therefrom,
258 2, 116 | Para. 1/1~Reply OBJ 4: The vices mentioned by Aristotle are
259 2, 117 | I answer that, In morals vices are opposed to one another
260 2, 117 | Reply OBJ 2: In speaking of vices in general, we judge of
261 2, 117 | Para. 1/1~Reply OBJ 3: All vices are opposed to prudence,
262 2, 121 | viz. martyrdom; (3) the vices opposed to ~fortitude. ~
263 2, 121 | in connection with other vices. Now this ~cannot apply
264 2, 121 | resist the ~assaults of all vices. For he that can stand firm
265 2, 122 | crucified their flesh with the ~vices and concupiscences." Hence
266 2, 123 | Q[125] Out. Para. 1/2 - VICES OPPOSED TO FORTITUDE (QQ[
267 2, 123 | We must now consider the vices opposed to fortitude: (1)
268 2, 124 | Para. 1/1~OBJ 3: Further, vices are opposed to virtue and
269 2, 125 | Para. 1/1~Reply OBJ 3: Some vices are unnamed, and so also
270 2, 125 | to be applied to certain vices and virtues: and in ~order
271 2, 125 | and in ~order to designate vices we employ especially the
272 2, 127 | magnanimity; (2) of its contrary vices. Under the first head there
273 2, 128 | We must now consider the vices opposed to magnanimity;
274 2, 130 | to imprudence. Now these vices are ~not contrary to magnanimity.
275 2, 130 | ad 2), the opposition of ~vices does not depend on their
276 2, 130 | Chrysostom] that "while other vices find ~their abode in the
277 2, 130 | among the seven ~capital vices.~Aquin.: SMT SS Q[132] A[
278 2, 130 | answer that, The capital vices are enumerated in two ways.
279 2, 130 | vainglory ~among the capital vices. Gregory, however (Moral.
280 2, 130 | be the queen of all the vices, and vainglory, which is
281 2, 130 | causality over the other vices, and ~ought not to be reckoned
282 2, 130 | vice, known as the ~capital vices. Now among the goods that
283 2, 130 | desirable. And since ~many vices arise from the inordinate
284 2, 130 | queen and mother of all the vices.~Aquin.: SMT SS Q[132] A[
285 2, 130 | FS, Q[84], ~AA[3],4), the vices which by their very nature
286 2, 132 | consider magnificence and the vices opposed to it. With ~regard
287 2, 133 | We must now consider the vices opposed to magnificence:
288 2, 133 | mean between two opposite vices.~Aquin.: SMT SS Q[135] A[
289 2, 135 | consider perseverance and the vices opposed to it. Under the ~
290 2, 136 | Out. Para. 1/1 - OF THE VICES OPPOSED TO PERSEVERANCE (
291 2, 136 | We must now consider the vices opposed to perseverance;
292 2, 136 | 2]), that opposition of vices ~to virtues depends, not
293 2, 139 | itself; (2) the contrary vices.~Aquin.: SMT SS Q[141] Out.
294 2, 139 | subject to the ~opposite vices, have not the temperance
295 2, 139 | temperance, which withstands the vices that ~bring most dishonor
296 2, 140 | Out. Para. 1/1 - OF THE VICES OPPOSED TO TEMPERANCE (FOUR
297 2, 140 | We must now consider the vices opposed to temperance. Under
298 2, 140 | the most disgraceful of vices?~Aquin.: SMT SS Q[142] A[
299 2, 140 | deserving of reproach than other vices."~Aquin.: SMT SS Q[142]
300 2, 140 | regards the nature of ~the vices themselves.~Aquin.: SMT
301 2, 140 | in comparison with human vices, those, namely, that are
302 2, 140 | human ~nature. But those vices which exceed the mode of
303 2, 140 | disgraceful. Nevertheless such vices are apparently reducible
304 2, 141 | certain comeliness, ~and the vices of intemperance excel others
305 2, 142 | to a virtue. Now certain vices are ~opposed to shamefacedness,
306 2, 142 | Nevertheless in so far as the vices opposed ~to other virtues
307 2, 142 | a man do ~not retail his vices. Therefore one should not
308 2, 143 | temperance, because the vices which it holds in ~check
309 2, 144 | 1/1~Reply OBJ 4: Those vices result from abstinence in
310 2, 145 | crucified their flesh with the vices and ~concupiscences."~Aquin.:
311 2, 146 | account, as on account of the vices which arise from it. For ~
312 2, 146 | are to be referred to the vices that ~resulted from gluttony,
313 2, 146 | and the occasion of other vices.~Aquin.: SMT SS Q[148] A[
314 2, 146 | Now the species of the vices opposed to the other ~moral
315 2, 146 | Reply OBJ 3: In all other vices, whenever different circumstances ~
316 2, 146 | capital vice. For capital ~vices denote those whence, under
317 2, 146 | aspect of final cause, other vices ~originate. Now food, which
318 2, 146 | gluttony among the ~capital vices.~Aquin.: SMT SS Q[148] A[
319 2, 146 | most ~desirable end, other vices originate: wherefore through
320 2, 146 | reckoned among the capital vices.~Aquin.: SMT SS Q[148] A[
321 2, 146 | diversity there are two capital vices, ~namely gluttony and lust.
322 2, 146 | drinking. Wherefore those vices ~are reckoned among the
323 2, 147 | things, to the ~contrary vices which it removes, and to
324 2, 147 | restrained by virtue, and to the vices which are removed ~by virtue.
325 2, 148 | lust, the mother of all the vices." And ~it is written in
326 2, 148 | foments and fosters all the vices."~Aquin.: SMT SS Q[150]
327 2, 148 | xxxiii, 12), spiritual ~vices are greater than carnal
328 2, 148 | are greater than carnal vices. Now drunkenness is one
329 2, 148 | drunkenness is one of the carnal ~vices. Therefore it is not the
330 2, 149 | virtues are distinguished from vices not by their ~functions,"
331 2, 149 | Ethic. iii, 12) likens all vices of ~intemperance to childish
332 2, 149 | chastisement" of the contrary vices. Since then ~certain vices
333 2, 149 | vices. Since then ~certain vices are bridled by abstinence,
334 2, 149 | a certain disgrace, the vices of ~intemperance are especially
335 2, 149 | 1~Reply OBJ 3: Among the vices of intemperance, venereal
336 2, 151 | lust among the capital ~vices.~Aquin.: SMT SS Q[153] A[
337 2, 151 | respect chiefly the capital vices are said to be the cause
338 2, 151 | so that ~even the capital vices originate therefrom.~Aquin.:
339 2, 151 | prudence: wherefore the vices opposed to ~prudence arise
340 2, 152 | deformities of different vices concurring in the one act,
341 2, 152 | fornication and certain other vices, adds: "They who ~do such
342 2, 152 | is common to all ~lustful vices; secondly, because, in addition,
343 2, 152 | the gravest of unnatural vices. But this is not true. ~
344 2, 152 | true. ~Therefore unnatural vices are not the most grievous
345 2, 152 | since by the unnatural vices man transgresses that which
346 2, 152 | 2 Para. 1/1~Reply OBJ 2: Vices against nature are also
347 2, 153 | TEMPERANCE, AND CONTRARY VICES (QQ[155]-170)~OF CONTINENCE (
348 2, 155 | meekness, and the contrary vices. ~Concerning the virtues
349 2, 156 | next consider the contrary vices: (1) Anger that is opposed
350 2, 156 | reckoned among the capital vices?~Aquin.: SMT SS Q[158] A[
351 2, 156 | Anger is the door to all vices: if it be ~closed, peace
352 2, 156 | reckoned among the capital vices.~Aquin.: SMT SS Q[158] A[
353 2, 156 | anger among the ~capital vices.~Aquin.: SMT SS Q[158] A[
354 2, 156 | defined as one from which many vices arise. Now there are two
355 2, 156 | reasons for ~which many vices can arise from anger. The
356 2, 156 | stated to be the door to the vices accidentally, ~that is by
357 2, 156 | but "the mother of all vices," as ~Gregory states (Moral.
358 2, 156 | in thought, and thus two vices arise from anger. one is
359 2, 156 | patience is the hotbed ~of many vices, it fosters negligence,
360 2, 160 | different sin from other vices." Now the genus is not ~
361 2, 160 | of the possibility of all vices arising from pride sometimes,
362 2, 160 | does not imply that all vices originate from pride always.
363 2, 160 | A[5]). ~Therefore the vices that are opposed to greater
364 2, 160 | 7] says ~that "while all vices flee from God, pride alone
365 2, 160 | pride is the worst of all vices; whether because it is ~
366 2, 160 | be the same as ~that of vices. For vice is corruptive
367 2, 160 | pride among the capital vices.~Aquin.: SMT SS Q[162] A[
368 2, 160 | pride among ~the capital vices.~Aquin.: SMT SS Q[162] A[
369 2, 160 | all sins. Now the capital vices are said to ~be certain
370 2, 160 | together with the other capital vices. But Gregory, taking into ~
371 2, 160 | general influence towards all vices, as explained above ~(A[
372 2, 160 | place it among the capital vices, but held it to ~be the "
373 2, 160 | queen and mother of all the vices." Hence he says (Moral.
374 2, 160 | 45): "Pride, the queen of vices, when it has vanquished
375 2, 160 | lieutenants the seven ~principal vices, that they may despoil it
376 2, 160 | may despoil it and produce vices of all kinds."~Aquin.: SMT
377 2, 160 | principal than the capital vices themselves.~
378 2, 165 | renders a man prone to ~the vices of lust and cruelty on account
379 2, 166 | OBJ 2: Further, all other vices are reducible to the seven
380 2, 166 | reducible to the seven capital ~vices, as Gregory states (Moral.
381 2, 166 | reducible to any of the capital vices. Therefore it would seem
382 2, 168 | prohibition of vice, since vices are forbidden in order that ~
383 2, 168 | neighbor. Now among the vices opposed to temperance, adultery ~
384 2, 168 | 1: Among the species of vices opposed to fortitude there
385 2, 168 | prohibition of the effects of the vices ~opposed to the parts of
386 2, 169 | individually of all the virtues and vices that pertain to ~men of
387 2, 179 | In the active ~life all vices must first of all be extirpated
388 2, 179 | Divine light." Now ~all vices are not extirpated save
389 3 | life, ~and the virtues and vices, there should follow the
390 3, 1 | came and ~overthrew the vices of the flesh."~Aquin.: SMT
391 3, 41 | after overcoming all the vices, man is still tempted to ~
392 3, 41 | army as shouting. Because vices begin by insinuating ~themselves
393 3, 41 | by means of the ~various vices, he was the lord of the
394 3, 42 | hated, and condemned their vices. Hence we read (Mt. 15:12,
395 3, 42 | people came to know the vices of those men, they were
396 3, 46 | the gloss adds: "Not with vices, but ~with woes, whereby
397 3, 62 | 2 Para. 1/1~Reply OBJ 2: Vices and sins are sufficiently
398 3, 86 | breaks himself of other vices, rain falls on one part ~
399 3, 86 | who, ~when they prune some vices, become much more rooted
400 Suppl, 4 | cowardice, and such like vices.~Aquin.: SMT XP Q[4] A[2]
401 Suppl, 65| understood as comparing vices in their genus and not in
402 Suppl, 75| shall be filled ~with the vices of his youth, and they shall
403 Suppl, 75| with him in the dust." ~But vices are only in the soul. Therefore
404 Suppl, 75| Job do not mean that the vices actually ~remain in the
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