Part, Question
1 1, 4 | they are ~considered as distinguished in idea; nevertheless, a
2 1, 5 | accordingly as it ~is primarily distinguished from that which is only
3 1, 7 | infinite, shows Him to be ~distinguished from all other beings, and
4 1, 10 | aeviternity would ~still be distinguished from eternity, and from
5 1, 13 | doctors in praising God are distinguished ~according to the divine
6 1, 14 | that intelligent beings are distinguished from ~non-intelligent beings
7 1, 14 | but in so far ~as one is distinguished from the other. In proof
8 1, 14 | but also what makes them distinguished from each other; ~as living
9 1, 14 | whereby living beings are ~distinguished from the non-living, and
10 1, 14 | infinite men; not however as distinguished from each ~other, but as
11 1, 14 | necessarily be," is usually distinguished; for this may refer to the ~
12 1, 15 | whereby the ~Persons are distinguished, but relations understood
13 1, 18 | the contemplative is only distinguished from the ~active by certain
14 1, 18 | the contemplative life is ~distinguished from the active, and thus
15 1, 19 | the will of expression is distinguished in God?~(12) Whether five
16 1, 19 | will of expression is to be distinguished in God?~Aquin.: SMT FP Q[
17 1, 19 | expression is not to be distinguished ~in God. For as the will
18 1, 19 | Therefore in God there are distinguished will in its proper sense,
19 1, 20 | sensitive appetite there may be ~distinguished a certain material element -
20 1, 20 | By this very mark is John distinguished ~from the other disciples,
21 1, 27 | because the divine Persons are distinguished from each other ~according
22 1, 27 | which one procession is ~distinguished from another, cannot be
23 1, 28 | relations in God are really distinguished from each other?~Aquin.:
24 1, 28 | relations are not really ~distinguished from each other. For things
25 1, 28 | relations are not really ~distinguished from each other.~Aquin.:
26 1, 28 | and filiation are by name distinguished ~from the divine essence,
27 1, 28 | relations are not really distinguished from each other.~Aquin.:
28 1, 28 | relations were not really distinguished from each other, there would ~
29 1, 28 | respects. Hence they are distinguished from each other.~Aquin.:
30 1, 28 | 15], A[1]); and are only ~distinguished from each other by reason
31 1, 30 | neither are they really ~distinguished from each other. Therefore,
32 1, 30 | although they are really distinguished from each other, as whiteness
33 1, 30 | subsist, and ~are really distinguished from each other (Q[28],
34 1, 32 | of the divine persons is ~distinguished by origin of generation
35 1, 32 | answer that the persons are distinguished; and these ~are the properties
36 1, 32 | relations whereby they are distinguished ~from each other. But the
37 1, 33 | that whereby the ~person is distinguished from all other persons.
38 1, 33 | is ~this particular man distinguished from all other men. Now
39 1, 33 | unbegotten is substantially distinguished from the ~Son begotten;
40 1, 33 | other, and they would not be distinguished by relative opposition: ~
41 1, 33 | therefore they would be distinguished from each other by diversity
42 1, 34 | the divine persons are ~distinguished by origin (Q[27], AA[3],
43 1, 34 | divine intellect, but is distinguished from the ~principle of the
44 1, 36 | for the Holy Ghost to be distinguished from the Son, even if He ~
45 1, 36 | in no wise be personally distinguished ~from Him; as appears from
46 1, 36 | that the divine Persons are distinguished ~from each other in any
47 1, 36 | that the divine persons are distinguished from ~each other only by
48 1, 36 | Father and the Son are ~distinguished from each other. For when
49 1, 36 | OBJ 7: The Holy Ghost is distinguished from the Son, inasmuch as ~
50 1, 36 | as ~the origin of one is distinguished from the origin of the other;
51 1, 36 | processions would not be distinguished from each other, as ~explained
52 1, 38 | giver, it is personally distinguished from the giver, ~and is
53 1, 39 | that the persons are really distinguished ~from each other. For person,
54 1, 39 | and yet the essence is not distinguished, ~because the relations
55 1, 39 | relations themselves are not distinguished from each other so ~far
56 1, 39 | causes are in all cases distinguished from those ~things of which
57 1, 39 | nothing exists in God as distinguished from the divine essence. ~
58 1, 39 | persons whereby they are ~distinguished from each other, cannot
59 1, 39 | another; ~since a form is not distinguished in subject from that of
60 1, 40 | Whether the persons are distinguished by the relations?~Aquin.:
61 1, 40 | that the persons are not distinguished by the ~relations. For simple
62 1, 40 | simple. Therefore they are distinguished by themselves, and ~not
63 1, 40 | OBJ 2: Further, a form is distinguished only in relation to its
64 1, 40 | its genus. ~For white is distinguished from black only by quality.
65 1, 40 | the ~hypostases cannot be distinguished by relations.~Aquin.: SMT
66 1, 40 | the divine persons are not distinguished by the relations.~Aquin.:
67 1, 40 | the divine hypostases are distinguished by origin, so that we may
68 1, 40 | say ~that the Father is distinguished from the Son, inasmuch as
69 1, 40 | the generator should be distinguished by ~generation alone; but
70 1, 40 | whatever makes them to be distinguished from each other. In a ~divine
71 1, 40 | said that the persons are distinguished from each other by the ~
72 1, 40 | persons or hypostases are ~distinguished rather by relations than
73 1, 40 | although in both ~ways they are distinguished, nevertheless in our mode
74 1, 40 | understanding ~they are distinguished chiefly and firstly by relations;
75 1, 40 | persons for them to be ~distinguished by the relations.~Aquin.:
76 1, 40 | The divine persons are not distinguished as regards being, ~in which
77 1, 40 | person is "a ~hypostasis distinguished by a property of dignity."
78 1, 40 | divine ~hypostases are not distinguished by the relations, but only
79 1, 40 | innascibility constituted and distinguished the hypostasis of the Father; ~
80 1, 40 | does not remain in ~God, as distinguished from the other persons,
81 1, 40 | other persons, but only as distinguished ~from creatures; as the
82 1, 42 | the parts of which are distinguished in being. Persons likewise
83 1, 43 | sense the Son's mission is ~distinguished from the mission of the
84 1, 43 | Ghost, as generation is ~distinguished from procession. If we consider
85 1, 43 | which is grace, but are distinguished in the effects of grace,
86 1, 45 | the divine Persons are distinguished from each other ~only by
87 1, 45 | another, unless they are distinguished in creating according to
88 1, 45 | whereby the Persons are distinguished and numbered. Therefore ~
89 1, 45 | which exists; whereby it is ~distinguished; whereby it agrees." For
90 1, 47 | knowledge of the Lord they were distinguished."~Aquin.: SMT FP Q[47] A[
91 1, 50 | that whatever things are distinguished by ~the intellect are really
92 1, 50 | Body Para. 4/4~But things distinguished by the intellect are not
93 1, 50 | intellect are not necessarily ~distinguished in reality; because the
94 1, 50 | agree in form, but are distinguished materially. If, ~therefore,
95 1, 54 | substance would neither be distinguished from ~God's substance, which
96 1, 55 | essence, as ~being finite, is distinguished by its own formality from
97 1, 56 | natures of the angels are distinguished from ~one another in a certain
98 1, 59 | since the faculties are distinguished from one ~another not according
99 1, 59 | several powers of sight distinguished according to the ~difference
100 1, 59 | of seeing white would be ~distinguished from the faculty of seeing
101 1, 59 | appetite, their appetite is not distinguished into ~irascible and concupiscible,
102 1, 60 | according as ~rational is distinguished from intellectual love.
103 1, 63 | Further, the angels are distinguished according to persons and ~
104 1, 66 | forms by which bodies are ~distinguished, as stated above.~Aquin.:
105 1, 66 | it was fully formed and distinguished into day and ~night.~Aquin.:
106 1, 74 | the ~world had first to be distinguished, and then each part adorned
107 1, 74 | The first part, then, is distinguished on the first ~day, and adorned
108 1, 74 | fourth, the middle part distinguished on the ~middle day, and
109 1, 74 | fifth, and the third part distinguished on ~the third day, and adorned
110 1, 74 | OBJ 4: All things were not distinguished and adorned together, not ~
111 1, 77 | the powers of the soul are distinguished from one another?~(4) Of
112 1, 77 | 1~Whether the powers are distinguished by their acts and objects? ~
113 1, 77 | powers of the soul are not distinguished ~by acts and objects. For
114 1, 77 | Therefore if the powers are distinguished by their objects, it follows ~
115 1, 77 | Therefore the powers are not distinguished ~according to the difference
116 1, 77 | that are subsequent are distinguished by what ~precedes. But the
117 1, 77 | Therefore the powers ~are distinguished according to their acts
118 1, 77 | powers are of necessity ~distinguished by their acts and objects. ~
119 1, 38 | giver, it is personally distinguished from the giver, ~and is
120 1, 39 | that the persons are really distinguished ~from each other. For person,
121 1, 39 | and yet the essence is not distinguished, ~because the relations
122 1, 39 | relations themselves are not distinguished from each other so ~far
123 1, 39 | causes are in all cases distinguished from those ~things of which
124 1, 39 | nothing exists in God as distinguished from the divine essence. ~
125 1, 39 | persons whereby they are ~distinguished from each other, cannot
126 1, 39 | another; ~since a form is not distinguished in subject from that of
127 1, 40 | Whether the persons are distinguished by the relations?~Aquin.:
128 1, 40 | that the persons are not distinguished by the ~relations. For simple
129 1, 40 | simple. Therefore they are distinguished by themselves, and ~not
130 1, 40 | OBJ 2: Further, a form is distinguished only in relation to its
131 1, 40 | its genus. ~For white is distinguished from black only by quality.
132 1, 40 | the ~hypostases cannot be distinguished by relations.~Aquin.: SMT
133 1, 40 | the divine persons are not distinguished by the relations.~Aquin.:
134 1, 40 | the divine hypostases are distinguished by origin, so that we may
135 1, 40 | say ~that the Father is distinguished from the Son, inasmuch as
136 1, 40 | the generator should be distinguished by ~generation alone; but
137 1, 40 | whatever makes them to be distinguished from each other. In a ~divine
138 1, 40 | said that the persons are distinguished from each other by the ~
139 1, 40 | persons or hypostases are ~distinguished rather by relations than
140 1, 40 | although in both ~ways they are distinguished, nevertheless in our mode
141 1, 40 | understanding ~they are distinguished chiefly and firstly by relations;
142 1, 40 | persons for them to be ~distinguished by the relations.~Aquin.:
143 1, 40 | The divine persons are not distinguished as regards being, ~in which
144 1, 40 | person is "a hypostasis distinguished by a property of dignity."
145 1, 40 | divine ~hypostases are not distinguished by the relations, but only
146 1, 40 | innascibility constituted and distinguished the hypostasis of the Father; ~
147 1, 40 | does not remain in ~God, as distinguished from the other persons,
148 1, 40 | other persons, but only as distinguished ~from creatures; as the
149 1, 42 | the parts of which are distinguished in being. Persons likewise
150 1, 43 | sense the Son's mission is ~distinguished from the mission of the
151 1, 43 | Ghost, as generation is ~distinguished from procession. If we consider
152 1, 43 | which is grace, but are distinguished in the effects of grace,
153 1, 46 | the divine Persons are distinguished from each other ~only by
154 1, 46 | another, unless they are distinguished in creating according to
155 1, 46 | whereby the Persons are distinguished and numbered. Therefore ~
156 1, 46 | which exists; whereby it is ~distinguished; whereby it agrees." For
157 1, 48 | knowledge of the ~Lord they were distinguished."~Aquin.: SMT FP Q[47] A[
158 1, 51 | that whatever things are distinguished by ~the intellect are really
159 1, 51 | Body Para. 4/4~But things distinguished by the intellect are not
160 1, 51 | intellect are not necessarily ~distinguished in reality; because the
161 1, 51 | agree in form, but are distinguished materially. If, ~therefore,
162 1, 55 | substance would neither be distinguished from ~God's substance, which
163 1, 56 | essence, as ~being finite, is distinguished by its own formality from
164 1, 57 | natures of the angels are distinguished from ~one another in a certain
165 1, 60 | since the faculties are distinguished from one ~another not according
166 1, 60 | several powers of sight distinguished according to the ~difference
167 1, 60 | of seeing white would be ~distinguished from the faculty of seeing
168 1, 60 | appetite, their appetite is not distinguished into ~irascible and concupiscible,
169 1, 61 | according as ~rational is distinguished from intellectual love.
170 1, 64 | Further, the angels are distinguished according to persons and ~
171 1, 67 | forms by which bodies are ~distinguished, as stated above.~Aquin.:
172 1, 67 | it was fully formed and distinguished into day and ~night.~Aquin.:
173 1, 73 | the ~world had first to be distinguished, and then each part adorned
174 1, 73 | The first part, then, is distinguished on the first ~day, and adorned
175 1, 73 | fourth, the middle part distinguished on the ~middle day, and
176 1, 73 | fifth, and the third part distinguished on ~the third day, and adorned
177 1, 73 | OBJ 4: All things were not distinguished and adorned together, not ~
178 1, 76 | the powers of the soul are distinguished from one another?~(4) Of
179 1, 76 | 1~Whether the powers are distinguished by their acts and objects? ~
180 1, 76 | powers of the soul are not distinguished ~by acts and objects. For
181 1, 76 | Therefore if the powers are distinguished by their objects, it follows ~
182 1, 76 | Therefore the powers are not distinguished ~according to the difference
183 1, 76 | that are subsequent are distinguished by what ~precedes. But the
184 1, 76 | Therefore the powers ~are distinguished according to their acts
185 1, 76 | powers are of necessity ~distinguished by their acts and objects. ~
186 1, 77 | Whether there are to be distinguished five genera of powers in
187 1, 77 | that there are not to be distinguished five genera ~of powers in
188 1, 77 | the various souls being ~distinguished accordingly as the operation
189 1, 77 | the powers of the soul are distinguished generically by their ~objects.
190 1, 77 | The modes of living are distinguished according to the degrees
191 1, 77 | exterior senses are properly distinguished?~Aquin.: SMT FP Q[78] A[
192 1, 77 | Therefore, as powers are distinguished ~by their objects, it seems
193 1, 77 | whole body; so it is easily ~distinguished from touch. We might also
194 1, 77 | must say that taste is ~distinguished from touch by reason of
195 1, 77 | interior senses are suitably distinguished?~Aquin.: SMT FP Q[78] A[
196 1, 77 | senses are not suitably ~distinguished. For the common is not divided
197 1, 78 | powers of the ~soul are distinguished by the different formal
198 1, 78 | according to Augustine they are ~distinguished by the functions of their
199 1, 79 | intellectual appetite is not distinguished from the sensitive.~Aquin.:
200 1, 83 | perceived which cannot be distinguished from its ~counterfeit."
201 1, 92 | the uncreated Trinity is distinguished by the procession of the
202 1, 92 | above ~stated (AA[6],7), are distinguished from each other according
203 1, 92 | Whether "likeness" is properly distinguished from "image"?~Aquin.: SMT
204 1, 92 | likeness" is not properly distinguished from ~"image." For "genus"
205 1, 92 | genus" is not properly distinguished from "species." Now, ~"likeness"
206 1, 92 | is not properly to be ~distinguished from "image."~Aquin.: SMT
207 1, 92 | imperfect. Thus likeness ~may be distinguished from image in two ways:
208 1, 93 | of the human soul may be distinguished in two ~ways. First, from
209 1, 93 | of the separate soul is distinguished from the ~state of the soul
210 1, 93 | the state of the soul is ~distinguished in relation to integrity
211 1, 107 | way are the hierarchies distinguished on ~the part of the multitude
212 1, 107 | hierarchy the orders are ~distinguished according to the actions
213 1, 107 | angelic hierarchy the orders distinguished according to their actions
214 1, 107 | heavenly orders are not distinguished ~by reason of these, but
215 1, 107 | therefore, the orders are ~distinguished by their offices, as stated
216 1, 107 | orders of the angels are ~distinguished by natural gifts. Secondly,
217 1, 107 | the angels are adequately ~distinguished by the gifts of grace, but
218 1, 107 | among men the orders are distinguished ~according to the gratuitous
219 1, 107 | order of the "Thrones" is distinguished from the ~orders of the "
220 1, 107 | orders of the angels are distinguished according to the conditions
221 1, 109 | orders of the angels are distinguished by ~different offices. But
222 1, 109 | A[2]), the orders are ~distinguished by their general offices.
223 2, 10 | Reply OBJ 1: The will is distinguished from nature as one kind
224 2, 19 | binds." On this matter, some distinguished three kinds of ~actions:
225 2, 30 | power. For passions are distinguished by their objects. But ~the
226 2, 30 | concupiscible faculty. Hence it is ~distinguished from the other concupiscible
227 2, 30 | concupiscible passions are distinguished according to ~the differences
228 2, 41 | natural fear; and it is ~distinguished from non-natural fear, by
229 2, 46 | OBJ 3: These degrees are distinguished according to various ~effects
230 2, 49 | corruption; fourth, how they are distinguished ~from one another.~Aquin.:
231 2, 49 | Secondly, they may be distinguished as diverse species of the
232 2, 54 | 2) Whether habits are distinguished by their objects?~(3) Whether
233 2, 54 | when several things are distinguished in respect of the same thing,
234 2, 54 | Now habits and powers are ~distinguished in respect of the same thing,
235 2, 54 | 1/1~Whether habits are distinguished by their objects?~Aquin.:
236 2, 54 | seem that habits are not distinguished by their objects. ~For contraries
237 2, 54 | Therefore habits are not distinguished by objects specifically
238 2, 54 | Therefore habits are not distinguished by their objects.~Aquin.:
239 2, 54 | Therefore habits also are distinguished according to the ~diversity
240 2, 54 | habits. Accordingly forms are distinguished from one another in ~reference
241 2, 54 | order to something, are distinguished according ~to the distinction
242 2, 54 | the habits of ~science are distinguished.~Aquin.: SMT FS Q[54] A[
243 2, 54 | is clear that habits are distinguished ~specifically by the difference
244 2, 54 | 2/2~Secondly, habits are distinguished in relation to nature, from
245 2, 58 | moral virtue should not be ~distinguished from intellectual virtue.~
246 2, 68 | the gifts are not to be ~distinguished from the virtues. But there
247 2, 68 | restrict it to virtue as distinguished ~from the gifts, we must
248 2, 70 | consequently should not be distinguished from one another.~Aquin.:
249 2, 72 | inquiry:~(1) Whether sins are distinguished specifically by their objects?~(
250 2, 72 | that sins are properly ~distinguished in species by their objects.~
251 2, 72 | although, even if they ~were distinguished in reference to their opposite
252 2, 72 | spiritual sins are fittingly distinguished from carnal sins?~Aquin.:
253 2, 72 | spiritual sins are unfittingly distinguished ~from carnal sins. For the
254 2, 72 | carnal sins should not be distinguished from spiritual ~sins.~Aquin.:
255 2, 72 | carnal sins should not be distinguished from ~spiritual sins.~Aquin.:
256 2, 72 | consequently ~they should not be distinguished from one another.~Aquin.:
257 2, 72 | Therefore sins are not distinguished ~specifically with regard
258 2, 72 | figures: for a ~triangle is distinguished from a four-sided figure
259 2, 91 | number. Now things may be distinguished in two ways. First, as ~
260 2, 96 | The species of virtues are distinguished by their ~objects, as explained
261 2, 99 | Law; and (1) how they are ~distinguished from one another; (2) each
262 2, 99 | the ~commandments may be distinguished from the precepts, so that
263 2, 100 | precepts of the decalogue are distinguished from one another?~(5) Their
264 2, 100 | the decalogue are suitably distinguished from one ~another?~Aquin.:
265 2, 100 | decalogue are unsuitably ~distinguished from one another. For worship
266 2, 100 | of ~heaven." But sins are distinguished according as man sins against
267 2, 101 | life, whereby they are ~distinguished from those who do not worship
268 2, 102 | A[5], ad 4,5), the Law distinguished a ~twofold pollution or
269 2, 102 | wished His people to ~be distinguished from other nations, not
270 2, 102 | the Israelites might be distinguished from other nations." Hence,
271 2, 103 | twofold ~uncleanness was distinguished in the Old Law. One was
272 2, 103 | a threefold state may be distinguished. One state was ~in respect
273 2, 103 | Super Galat. ii, 11, ~seqq.) distinguished two periods of time. One
274 2, 103 | lxxxii) more fittingly distinguished three periods of time. One
275 2, 104 | moral precepts should be distinguished in relation to ~them. But
276 2, 107 | Accordingly then two laws may be distinguished from one another in two ~
277 2, 107 | Secondly, two laws may be distinguished from one ~another, through
278 2, 108 | and because they are not distinguished from ~the commandments.~
279 2, 111 | Therefore grace can be distinguished by its ~having one only
280 2, 111 | the same grace; but are ~distinguished by their different effects,
281 2, 111 | Further, gratuitous grace is distinguished from sanctifying ~grace.
282 2, 111 | The grace of healing is distinguished from the general ~working
283 2, 1 | matters of faith cannot be distinguished in ~respect of their formal
284 2, 2 | the act of ~believing is distinguished from all the other acts
285 2, 2 | act of faith is suitably distinguished as believing God, ~believing
286 2, 2 | act of faith is unsuitably distinguished ~as believing God, believing
287 2, 4 | 4/5~In this way faith is distinguished from all other things pertaining
288 2, 10 | the species of unbelief be distinguished according to the ~various
289 2, 13 | sense, because they are ~distinguished in respect of the removal
290 2, 16 | virtues. For habits are distinguished by their objects, as ~stated
291 2, 18 | her husband, ought to be distinguished from all these ~other fears.~
292 2, 23 | nevertheless capable of being distinguished ~from the quantity to which
293 2, 23 | Whether charity is rightly distinguished into three degrees, beginning, ~
294 2, 23 | charity ought not to be distinguished from ~progressing charity:
295 2, 23 | divers degrees of charity are distinguished according ~to the different
296 2, 24 | to all, whereas honor is distinguished ~according to the good belonging
297 2, 24 | things are not rightly ~distinguished as objects to be loved out
298 2, 25 | degrees of love may ~be distinguished either in respect of the
299 2, 37 | 3: Heresy and schism are distinguished in respect of those ~things
300 2, 42 | of virtue. Now acts are distinguished by ~their objects. Since,
301 2, 48 | the species of habits are distinguished by their various ~objects.
302 2, 49 | does, and consequently is distinguished from it; ~and so must it
303 2, 52 | through negligence, are distinguished ~from those which are committed
304 2, 55 | right of dominion should be distinguished as ~special species?~Aquin.:
305 2, 55 | dominion" ~should not be distinguished as special species. For
306 2, 55 | This "just" however is distinguished according to various ~offices,
307 2, 73 | Further, sins of this kind are distinguished by the injury they ~inflict
308 2, 79 | one act, since habits ~are distinguished by their acts. Now there
309 2, 81 | mentioned here; but when distinguished from the others it denotes ~
310 2, 93 | the various ~species are distinguished by their proper objects
311 2, 97 | species of sacrilege are distinguished according to the ~sacred
312 2, 97 | species of sacrilege are not distinguished ~according to the sacred
313 2, 97 | species of ~sacrilege are not distinguished thereby.~Aquin.: SMT SS
314 2, 97 | species of sacrilege are distinguished in accordance ~with the
315 2, 97 | contrary, Acts and habits are distinguished by their objects. Now ~the
316 2, 97 | species of sacrilege are distinguished according to the ~sacred
317 2, 97 | sacrilege must needs be distinguished according to the different
318 2, 100 | virtues. For virtues are distinguished by their objects. But the ~
319 2, 101 | 2~Reply OBJ 3: Praise is distinguished from honor in two ways.
320 2, 115 | matter, since habits ~are distinguished by their objects. But external
321 2, 116 | Reply OBJ 2: These three are distinguished as stated in the Article.~
322 2, 145 | wished our religion to be ~distinguished by its freedom and the evidence
323 2, 146 | of gluttony are fittingly distinguished?~Aquin.: SMT SS Q[148] A[
324 2, 146 | gluttony are unfittingly ~distinguished by Gregory who says (Moral.
325 2, 146 | Para. 2/2~For the above are distinguished according to diversity of
326 2, 146 | species of gluttony are not distinguished ~according to the aforesaid.~
327 2, 146 | other ~moral virtues are not distinguished according to various circumstances. ~
328 2, 146 | the species of gluttony distinguished thus.~Aquin.: SMT SS Q[148]
329 2, 147 | to nourishment, drink is ~distinguished from meat, so are there
330 2, 149 | Julian. iv, 3) "virtues are distinguished from vices not by their ~
331 2, 152 | The species of lust are distinguished according to the ~various
332 2, 158 | about the passions are ~distinguished from justice which is about
333 2, 158 | difficulty: wherefore all distinguished ~temperance from modesty.~
334 2, 159 | of humility are fittingly distinguished in the ~Rule of the Blessed
335 2, 159 | Benedict] are unfittingly ~distinguished. The first is to be "humble
336 2, 170 | prophecy of the demons can be distinguished from Divine ~prophecy by
337 2, 171 | in heaven, so that it is ~distinguished therefrom as the imperfect
338 2, 172 | moral habits and acts are distinguished ~according to their objects.
339 2, 172 | degrees of prophecy can be distinguished according to the ~imaginary
340 2, 172 | degrees of prophecy cannot be ~distinguished according to the imaginary
341 2, 172 | degrees of prophecy are distinguished not according to imaginary,
342 2, 172 | of prophecy should not be distinguished ~according to imaginary
343 2, 172 | degrees of ~prophecy should be distinguished according to imaginary vision.~
344 2, 172 | of ~prophecy are properly distinguished according to imaginary vision.~
345 2, 172 | degrees of prophecy ~should be distinguished according to the process
346 2, 176 | of healing should not be distinguished from ~the working of miracles.~
347 3, 2 | person is a "hypostasis ~distinguished by a property pertaining
348 3, 2 | which are from God, are distinguished from natural things, which ~
349 3, 3 | taken away, since they are distinguished by ~relations only which
350 3, 8 | OBJ 2: Further, habits are distinguished by acts. But the personal
351 3, 8 | devil. Now the head is ~distinguished from the members. Therefore
352 3, 11 | knowledge?~(6) Whether it was distinguished by various habits?~Aquin.:
353 3, 11 | Whether this knowledge was distinguished by divers habits?~Aquin.:
354 3, 11 | one. Therefore it was not distinguished by several ~habits.~Aquin.:
355 3, 11 | 3: Further, knowledge is distinguished by the divers formalities
356 3, 11 | imprinted on Christ's soul was distinguished by different ~habits.~Aquin.:
357 3, 11 | that this ~knowledge is distinguished by various habits, inasmuch
358 3, 16 | in one Nature, and are ~distinguished in suppositum; and hence
359 3, 19 | Further, powers and habits are distinguished by their acts. Now ~in Christ'
360 3, 63 | But Christ's members are distinguished from others by eternal ~
361 3, 63 | just as the believer is distinguished from the ~unbeliever by
362 3, 63 | soldier of the king is distinguished from the enemy's soldier
363 3, 63 | the faithful of Christ are distinguished from the servants of the ~
364 3, 72 | sign. But a man is not ~distinguished from unbelievers by the
365 3, 75 | withdrawing that whereby it was ~distinguished from the other.~Aquin.:
366 3, 76 | united together are only ~distinguished by an operation of the mind.~
367 3, 80 | there are two ways to be distinguished of eating Christ's body?~
368 3, 80 | two ways ought not to be distinguished of eating ~Christ's body,
369 3, 80 | the ~sacramental use is distinguished from the spiritual use.~
370 3, 85 | matter, because ~habits are distinguished by their acts, and acts
371 3, 85 | habits are ~specifically distinguished according to the species
372 3, 90 | like manner they ~should be distinguished before Baptism. Therefore
373 Suppl, 30| one who is baptized is ~distinguished from one who is not so is
374 Suppl, 35| members of the Church ~are distinguished, not by sanctifying but
375 Suppl, 35| members of the Church ~are distinguished from one another, unless
376 Suppl, 35| sign ~whereby one thing is distinguished from another, it follows
377 Suppl, 37| hierarchy, ~where the Orders are distinguished in reference to cleansing, ~
378 Suppl, 37| heavenly hierarchy are not distinguished by the aforesaid ~hierarchical
379 Suppl, 37| that the orders ought to be distinguished according to ~the sacraments.~
380 Suppl, 37| there are three Orders, ~distinguished according to the three hierarchical
381 Suppl, 54| Whether it is fittingly distinguished by degrees and lines?~(3)
382 Suppl, 54| consanguinity is fittingly distinguished by degrees and lines?~Aquin.:
383 Suppl, 54| consanguinity is unfittingly distinguished by ~degrees and lines. For
384 Suppl, 54| a thing ought not to be distinguished by itself. ~Therefore consanguinity
385 Suppl, 54| consanguinity is not fittingly distinguished into lines.~Aquin.: SMT
386 Suppl, 54| Further, if consanguinity is distinguished and known by its ~degrees,
387 Suppl, 54| degrees of ~consanguinity are distinguished. Wherefore it happens that
388 Suppl, 55| degrees of relationship are ~distinguished in reference to carnal procreation,
389 Suppl, 69| so many places should be distinguished?~Aquin.: SMT XP Q[69] A[
390 Suppl, 69| souls after death may be distinguished in ~two ways; either as
391 Suppl, 69| so many abodes should be distinguished?~Aquin.: SMT XP Q[69] A[
392 Suppl, 69| The abodes of souls are distinguished according to the ~souls'
393 Suppl, 72| either of Nestorius, who ~distinguished in Christ the person of
394 Suppl, 90| various ~mansions are not distinguished in purgatory and limbo.
395 Suppl, 90| manner neither should they be distinguished in heaven.~Aquin.: SMT XP
396 Suppl, 90| various mansions are not ~distinguished in purgatory or limbo, but
397 Suppl, 90| the various mansions are distinguished according to the various ~
398 Suppl, 90| various mansions are not distinguished ~according to the various
399 Suppl, 90| degrees of beatitude are distinguished according ~to the diversity
400 Suppl, 90| first way the mansions are ~distinguished according to the charity
401 Suppl, 90| second way the mansions are distinguished ~according to the charity
402 Suppl, 93| Consequently various fruits are distinguished according to the various ~
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