Part, Question
1 1, 1 | but so ~far as they have reference to God.~Aquin.: SMT FP Q[
2 1, 5 | because God is good" has reference to ~the final cause.~Aquin.:
3 1, 7 | speak of the infinite in reference to form, ~it is manifest
4 1, 8 | whole is so called with reference to its parts. Now part ~
5 1, 8 | accidentally, except in reference to the perfect idea of ~
6 1, 13 | predicated because they have reference to some one thing; and this ~
7 1, 13 | stones" (Wis. 14:21), in reference to the divine name. Therefore ~
8 1, 14 | Reply OBJ 1: Origen spoke in reference to that aspect of knowledge
9 1, 14 | as contingent (as having reference) to one of two terms, ~but
10 1, 14 | contingency or necessity has no reference to the ~necessity or contingency
11 1, 22 | 14). And particularly in ~reference to the wicked: "I let them
12 1, 22 | which they possess, but in reference to all else that suffers ~
13 1, 22 | takes place which has no reference towards the end, because
14 1, 25 | possible or impossible in reference to inferior ~causes, as
15 1, 25 | world judges them; but in reference to the ~divine power. If
16 1, 25 | since power is said in reference to possible things, this
17 1, 25 | possible is not so called in reference either ~to higher causes,
18 1, 25 | inferior causes, but in reference to itself. But ~the possible
19 1, 25 | itself. But ~the possible in reference to some power is named possible
20 1, 25 | power is named possible in reference to ~its proximate cause.
21 1, 25 | are said to be possible in reference to a higher cause. Those ~
22 1, 25 | are said to be possible in reference to those inferior causes.
23 1, 25 | is reckoned impossible in reference to some ~power, that is
24 1, 26 | essence, because good has reference to being which ~is according
25 1, 26 | said to ~be in God with reference to His will, and not with
26 1, 26 | to His will, and not with reference to His ~intellect.~Aquin.:
27 1, 28 | because action implies reference as of something "from which" ~
28 1, 28 | whereas passion implies reference as ~of something "which
29 1, 31 | respective solitude, in ~reference to a predicate.~Aquin.:
30 1, 36 | abides ~in the beloved; or in reference to the human nature of Christ,
31 1, 39 | what concerns the person in reference to the essence, to ~the
32 1, 39 | the relations the idea of "reference to another," and ~not the
33 1, 39 | consideration comes to our mind in reference to God.~Aquin.: SMT FP Q[
34 1, 41 | 1/1 - OF THE PERSONS IN REFERENCE TO THE NOTIONAL ACTS (SIX
35 1, 41 | consider the persons in reference to the notional acts, ~concerning
36 1, 41 | power does not exist in reference to the notional acts.~Aquin.:
37 1, 41 | the notional acts has no ~reference to a person as if made,
38 1, 42 | equal to the Son. But in reference to creatures, Dionysius
39 1, 42 | answer that, Order always has reference to some principle. Wherefore ~
40 1, 42 | and likeness in God have reference ~to the essence; nor can
41 1, 43 | example, the proficiency in reference to the ~gift of miracles
42 1, 47 | better than one, this has reference to material ~order. But
43 1, 48 | evil in general, but not in reference to any particular good and
44 1, 66 | universe. And since place has reference to ~things permanent, it
45 1, 68 | sometimes so many heavens, in reference to which ~Augustine (Gen.
46 1, 70 | for perceiving objects. In reference to this he ~says: "Let them
47 1, 70 | always summer or winter. In ~reference to this he says: "Let them
48 1, 71 | these animals is given ~has reference to the order of those bodies
49 1, 74 | animals is recorded with reference to ~their adorning the various
50 1, 39 | what concerns the person in reference to the essence, to ~the
51 1, 39 | the relations the idea of "reference to another," and ~not the
52 1, 39 | consideration comes to our mind in reference to God.~Aquin.: SMT FP Q[
53 1, 41 | 1/1 - OF THE PERSONS IN REFERENCE TO THE NOTIONAL ACTS (SIX
54 1, 41 | consider the persons in reference to the notional acts, ~concerning
55 1, 41 | power does not exist in reference to the notional acts.~Aquin.:
56 1, 41 | the notional acts has no ~reference to a person as if made,
57 1, 42 | equal to the Son. But in reference to creatures, Dionysius
58 1, 42 | answer that, Order always has reference to some principle. Wherefore ~
59 1, 42 | and likeness in God have reference ~to the essence; nor can
60 1, 43 | example, the proficiency in reference to the ~gift of miracles
61 1, 48 | better than one, this has reference to material ~order. But
62 1, 49 | evil in general, but not in reference to any particular good and
63 1, 67 | universe. And since place has reference to ~things permanent, it
64 1, 69 | sometimes so many heavens, in reference to which ~Augustine (Gen.
65 1, 71 | for perceiving objects. In reference to this he ~says: "Let them
66 1, 71 | always summer or winter. In ~reference to this he says: "Let them
67 1, 71 | these animals is given ~has reference to the order of those bodies
68 1, 73 | animals is recorded with reference to ~their adorning the various
69 1, 78 | each power is defined in reference to that thing to which it
70 1, 78 | called "invention." When, by reference to ~something known for
71 1, 84 | its properties, without reference to the apple which is colored;
72 1, 84 | before the less common, in reference both to ~place and time;
73 1, 84 | both to ~place and time; in reference to place, when a thing is
74 1, 92 | creatures to which, in ~reference to such parts, the rational
75 1, 106 | order the mental concept in reference to ~another, as was shown
76 1, 108 | manifestation of the truth in reference to God, Who ~enlightens
77 1, 109 | an absolute sense, but in reference to ourselves. In this way
78 2, 3 | are said to be good, in reference ~to the perfection of the
79 2, 3 | practical intellect, but not in reference to the ~perfection of the
80 2, 3 | wisdom": and this is said in reference to speculative sciences. ~
81 2, 7 | which are considered in reference to the other causes. For ~
82 2, 8 | three acts of the will in reference to the end; viz. ~"volition," "
83 2, 8 | speaking of the will in reference to the ~simple act of the
84 2, 8 | act of the will; not in reference to the power of the will.~
85 2, 9 | acts and choices are in reference to singulars. ~Wherefore
86 2, 12 | not because ~intention has reference to knowledge, but because
87 2, 17 | reason, as ~we have stated in reference to use and choice; and conversely,
88 2, 18 | object may ~be essential in reference to one active principle,
89 2, 18 | principle, and accidental in ~reference to another. Thus to know
90 2, 18 | differ ~essentially in reference to sense, but not in reference
91 2, 18 | reference to sense, but not in reference to the intellect.~Aquin.:
92 2, 18 | and evil are predicated in reference to the ~reason; because
93 2, 18 | good and evil considered in reference to the object is ~an essential
94 2, 18 | sometimes it causes a defect in reference to something else. In ~like
95 2, 18 | further perfection, except ~in reference to something else. And,
96 2, 21 | acquire merit or demerit in ~reference to Him: else it would follow
97 2, 26 | Scripture uses both words in reference to either ~good or bad things.
98 2, 27 | beautiful sounds. But in reference to the other objects of
99 2, 35 | sorrow is used more in reference to the soul. Therefore sorrow
100 2, 35 | is more generally used in reference to bodily pains, which are ~
101 2, 35 | are ~better known, than in reference to spiritual pains.~Aquin.:
102 2, 35 | pain must not be ~taken in reference to the various evils that
103 2, 46 | cannot be decided without ~reference to the cause of that passion.
104 2, 49 | directed well or ill in reference to the ~passions." For when
105 2, 53 | accident is defined ~with reference to its subject. Therefore
106 2, 54 | distinguished from one another in ~reference to the diversity of their
107 2, 54 | specific thing are ~distinct in reference to their suitability to
108 2, 54 | action are distinct in ~reference to their diverse repugnance
109 2, 55 | find virtue not only in reference ~to act, but also in reference
110 2, 55 | reference ~to act, but also in reference to being: as is clear from
111 2, 55 | quality of ~the soul in reference to God, likening it, as
112 2, 55 | were, to Him; and not in ~reference to operation. It is not,
113 2, 55 | kinds, namely, power in ~reference to being, and power in reference
114 2, 55 | reference to being, and power in reference to act; the perfection of
115 2, 55 | called virtue. But power in reference to being is on the part ~
116 2, 55 | being, whereas power in reference to act, ~is on the part
117 2, 55 | human virtue ~does not imply reference to being, but rather to
118 2, 55 | thing must ~be regarded in reference to good. Therefore human
119 2, 55 | lower power is perfect in reference ~to that which belongs to
120 2, 56 | speculative, without any reference to the will: for thus the ~
121 2, 56 | habit perfects the power in reference to act, ~then does the power
122 2, 57 | choice is about things in reference to the end, rectitude of
123 2, 58 | those things which have reference to the end: and this he
124 2, 59 | or evil is something in reference to reason: ~wherefore the
125 2, 60 | animals. Accordingly in reference to money considered as a
126 2, 64 | but it is an extreme in reference to the ~'best' and the '
127 2, 64 | virtue, accidentally and in reference to us.~Aquin.: SMT FS Q[
128 2, 70 | and that there may be a reference to them in the twelve ~fruits
129 2, 71 | urging this question has reference to the ~sin of omission,
130 2, 71 | Arb. i) defines sin in reference to the end, by saying ~that "
131 2, 71 | sometimes defines sin in reference to the will alone. But ~
132 2, 71 | Augustine defines sin with reference to its being "contrary to
133 2, 71 | more fittingly than with reference to its being contrary to ~
134 2, 72 | Whether sins differ in reference to their causes?~(4) Whether
135 2, 72 | they ~were distinguished in reference to their opposite virtues,
136 2, 72 | pride seeks excellence in ~reference to various things; and avarice
137 2, 72 | sins differ specifically in reference to their causes?~Aquin.:
138 2, 72 | sins differ specifically in reference to their ~causes. For a
139 2, 72 | differ specifically in ~reference to their causes.~Aquin.:
140 2, 72 | cause seems to have least ~reference to the species. Now the
141 2, 72 | much more do they differ in reference to their ~other causes.~
142 2, 72 | specifically ~distinct with reference to hot and cold. On the
143 2, 72 | wherein we are directed in reference to our neighbor, we need ~
144 2, 72 | ourselves only, and not ~in reference to our neighbor; and when
145 2, 73 | is ~weighed, not only in reference to its species, but also
146 2, 73 | its species, but also in reference to ~an accident, so the
147 2, 74 | deliberating the ~matter in reference to temporal principles,
148 2, 76 | ignorance; or they may have reference to a species of the ~sin
149 2, 85 | authority of Bede suffices [*Reference not known].~Aquin.: SMT
150 2, 87 | they must be understood in reference ~to the imitation of sin,
151 2, 88 | irreparable: and I say this with reference to the intrinsic principle, ~
152 2, 88 | sin is called a ~sin, in reference to an imperfect notion of
153 2, 88 | relation to ~substance, in reference to the imperfect notion
154 2, 88 | sin excludes ~only actual reference of the human act to God'
155 2, 88 | glory, and not habitual ~reference: because it does not exclude
156 2, 88 | as we have said above in reference to sudden movements of ~
157 2, 93 | planned by Divine ~Wisdom. In reference to these things God's will
158 2, 97 | is predicated of law with reference to the common weal, to which
159 2, 100 | the acts of the ~reason in reference to the interior passions
160 2, 100 | But he is speaking in reference to ~certain fixed modes
161 2, 102 | the former reading is a reference to ~Lev. 8:7-9] and consecrated;
162 2, 102 | A[5] R.O. 8 Para. 3/4~In reference to their being destined
163 2, 108 | riches; for it is ~written in reference to the former (Dt. 28:1): "
164 2, 108 | all the ~nations"; and in reference to the latter, we read a
165 2, 110 | as men are created with reference to it, i.e. are given ~a
166 2, 110 | the virtue of a ~thing has reference to some pre-existing nature,
167 2, 110 | everything is disposed with reference to what befits its nature.
168 2, 110 | fittingly ~disposed with reference to the nature whereby he
169 2, 110 | definition of virtue with reference ~to its fitness with some
170 2, 111 | attributed to God, and it is with reference to this that we ~speak of "
171 2, 111 | the soul; and it is with reference to this that we speak of ~"
172 2, 2 | are sometimes tested in reference to ~the slightest articles
173 2, 2 | to be ordained by God in reference to Christ's coming, and ~
174 2, 2 | to other minute points in reference to the articles of ~the
175 2, 4 | overlooks none of the points in reference to which faith can ~be defined,
176 2, 4 | so called, which has no reference to the beatitude we hope
177 2, 7 | faith be presupposed in reference to certain articles of faith, ~
178 2, 8 | the first three ~argue in reference to perfect understanding,
179 2, 10 | Lord ~gave this command in reference to those nations into whose
180 2, 15 | knows or understands. In reference to this, the text goes on: ~"
181 2, 16 | other goods, except in ~reference to eternal happiness. Hence
182 2, 16 | hope for such things in reference to ~its principal object.~
183 2, 16 | obtain, it hopes for it in ~reference to God as the last end,
184 2, 16 | longanimity. It implies a reference to the Divine assistance,
185 2, 18 | worldly fear seems to have reference to the punishments ~inflicted
186 2, 22 | whereby we love ~God" [*The reference should be to Augustine,
187 2, 23 | faith." Now these three have reference to human acts. Therefore ~
188 2, 23 | the Philosopher ~says, in reference to friendship (Ethic. viii,
189 2, 25 | and "after" are used in reference to some principle. Now order ~
190 2, 25 | charity, which ~order is in reference to the first principle of
191 2, 25 | all, we find an order in reference to the ~First Principle.~
192 2, 27 | takes the fulness of joy in reference to the ~thing in which we
193 2, 27 | is ~defined and named in reference to that preceding act, although
194 2, 28 | as we have also said in reference to ~joy (Q[28], A[4]).~Aquin.:
195 2, 29 | another may be measured in reference to ~the various matters
196 2, 30 | these precepts contain no reference to almsgiving. ~Therefore
197 2, 30 | surplus ~is to be taken in reference not only to himself, so
198 2, 30 | individual, but also in reference to those of whom he ~has
199 2, 30 | may have been speaking in ~reference to a case in which almsgiving
200 2, 38 | Jerome states in an epistle [*Reference incorrect: cf. Veget., ~
201 2, 41 | art a scandal unto Me," in reference to which words Jerome says ~
202 2, 46 | things may be observed in ~reference to knowledge. In the first
203 2, 55 | equal, for equality is in ~reference of one thing to some other.
204 2, 56 | for this is defined in reference to right reason, according ~
205 2, 57 | we ~speak of injustice in reference to an inequality between
206 2, 57 | Philosopher says (Ethic. v, 8) in ~reference to those who act unjustly: "
207 2, 61 | word ~"person" includes a reference to personal dignity [*Cf.
208 2, 79 | charity have an act in reference to God as their proper object: ~
209 2, 81 | Faith ~is necessary in reference to God to Whom we pray;
210 2, 84 | Therefore oblations may have ~reference to the laity.~Aquin.: SMT
211 2, 93 | which in ~some way may have reference to these animals (since
212 2, 98 | wherefore it is ~defined in reference to the will, as stated above (
213 2, 101 | witness to ~his goodness in reference to an end: thus we praise
214 2, 116 | taking greed generally, in reference to any ~temporal good, not
215 2, 120 | they ought to contain ~some reference to piety rather than to
216 2, 122 | are to be understood in reference to the preparation of the ~
217 2, 123 | are estimated chiefly with reference to the end, ~as stated above (
218 2, 131 | it may be ~considered in reference to its cause, which on the
219 2, 131 | it may be considered in reference to its effect, which is
220 2, 132 | great work especially in reference to the Divine honor. Wherefore
221 2, 132 | liberality regards expenditure in reference to the ~love and desire
222 2, 132 | regards expenditure in reference to hope, by attaining to
223 2, 143 | sake: the useful implies reference to ~something else."~Aquin.:
224 2, 145 | Jerome says (in the same ~reference) "Rational man forfeits
225 2, 145 | Ordinary Gloss, where the reference is ~lacking] commenting
226 2, 146 | of ~incontinence that has reference to lust."~Aquin.: SMT SS
227 2, 150 | such must be considered in ~reference to the soul. The second
228 2, 150 | precept of the natural law, in reference to the preservation ~of
229 2, 150 | precept of the natural law, in reference ~to the preservation of
230 2, 150 | of ~virtue is fixed with reference, not to quantity but to
231 2, 152 | though it be so called in reference to the general ~course of
232 2, 152 | pollution may be considered with reference to its ~cause. This may
233 2, 153 | continence is properly said in reference to those passions which
234 2, 153 | of ~nature. Wherefore in reference to such things we speak
235 2, 153 | continence and incontinence in ~reference to venereal matters rather
236 2, 153 | venereal matters rather than in reference to food; although ~according
237 2, 153 | understood in two ways. First in ~reference to the sense in which continence
238 2, 153 | it may be ~understood in reference to the general sense in
239 2, 154 | intemperance is, as we have said in reference to continence (Q[155], A[
240 2, 154 | as we have said above in ~reference to continence (Q[155], A[
241 2, 154 | his habit. Wherefore in reference to such persons it is written (
242 2, 156 | inward ~conception, and in reference to this He says: "Whosoever
243 2, 156 | out into effect; and in reference to ~this He says: "Whosoever
244 2, 156 | mere word; wherefore in reference to this He says: "Whosoever
245 2, 159 | is considered chiefly in reference to the end: wherefore the ~
246 2, 159 | however, it is considered in reference to the ~ordering of the
247 2, 159 | degree. Two others have ~reference to words, namely that one
248 2, 160 | mentioned here. For Jerome [*Reference unknown] says that "nothing
249 2, 161 | possible for a creature ~in reference to God, in so far as the
250 2, 161 | likeness, may be considered in ~reference to three things. First,
251 2, 166 | arise from words or deeds in reference to ~others with whom a man
252 2, 166 | have no other occupation in reference to ~other men, nevertheless
253 2, 166 | other men, nevertheless in reference to themselves, and to God,
254 2, 169 | habits and acts. ~First, in reference to the various gratuitous
255 2, 169 | passages speak of prophecy in reference to the third ~point just
256 2, 172 | afterwards the text continues in reference ~to the prophecy of promise (
257 2, 173 | which is above ~nature" [*Reference unknown; Cf. De Veritate
258 2, 179 | active life is described with reference to our ~relations with other
259 2, 181 | and ~"state" here has reference to freedom or servitude.
260 2, 181 | have stability ~[statum] in reference to its own disposition in
261 2, 181 | difference of states, in reference to which some persons are
262 2, 182 | employs the term "priests" in reference to both, when ~he says (
263 2, 183 | supererogation, as Paul ~says in reference to himself (1 Cor. 9:12,
264 2, 183 | commands on His ~disciples in reference to the mission on which
265 2, 184 | religion, religion has ~reference not only to the offering
266 2, 184 | religious is chiefly in reference to ~bishops, who are compared
267 2, 184 | solicitude is aroused in man in reference ~especially to three things.
268 2, 185 | reads?" Fourthly, he adds in reference to ~preaching [*Cap. xviii]: "
269 2, 185 | Jerome says in a letter ~[*Reference unknown]: "Beware lest whereas
270 2, 185 | things may be considered in reference to mendicancy. ~The first
271 2, 186 | Now our Lord said with reference to the perfection of Christian
272 2, 186 | the study of letters in reference to the doctrine ~that is "
273 2, 186 | Heliod. Episc.) says ~in reference to certain people: "They
274 2, 187 | in three ~ways. First, in reference to the same state and the
275 2, 187 | passage of ~Matthew, the reference is to the Jews even at the
276 3, 2 | chiefly to be judged ~with reference to the dignity of the Divine
277 3, 4 | capability cannot be taken with ~reference to the natural passive power,
278 3, 4 | are said to be "such" with reference to their ~proper causes,
279 3, 4 | proper causes, not with reference to what belongs to them
280 3, 6 | answer that, A medium is in reference to a beginning and an end.
281 3, 6 | difference which ~would be with reference to the origin of the soul,
282 3, 7 | This is said of Christ with reference to hope, not as a ~theological
283 3, 7 | to be full ~of grace in reference to herself, i.e. inasmuch
284 3, 7 | that fulness which has ~reference to the subject, in comparison
285 3, 7 | measure." And it is with reference to its end that a ~measure
286 3, 7 | triple reason: First, with ~reference to the order of the principles
287 3, 8 | men are called heads with reference to certain special places,
288 3, 8 | their Churches. Or with reference to a determined time as
289 3, 8 | his Pontificate, ~and with reference to a determined state, inasmuch
290 3, 9 | essence of faith to have ~reference to the unseen, as was said
291 3, 15 | of Christ, first, with reference to His natural and hypostatic
292 3, 15 | for us; ~secondly, with reference to His personal and relative
293 3, 15 | the word "necessity" in reference to the first cause of these ~
294 3, 16 | is said by Scripture in reference to the form of ~God, wherein
295 3, 16 | the Father, and what in reference to the form ~of a servant,
296 3, 17 | said to be, not only with reference to what he had ~previously,
297 3, 17 | previously, but also with reference to what accrued to him afterwards. ~
298 3, 18 | doing of something with reference to some ~universal reason,
299 3, 18 | not doing the same ~with reference to some particular reason,
300 3, 20 | 2: Further, servant has reference to master. Now nothing has
301 3, 22 | Christ may be considered in ~reference to the will of the Sufferer,
302 3, 25 | pertaining to Christ in reference to us; ~and first, the adoration
303 3, 29 | uses the term "husband" in reference to marriage ~consummated.~
304 3, 31 | miracle ~is not only in reference to the matter of the conception,
305 3, 35 | two filiations - one in reference to ~his father, and another
306 3, 35 | his father, and another in reference to his mother. But if we
307 3, 37 | the Orient is His name," reference is ~made to the same, as
308 3, 50 | that He is forsaken, with reference to ~the prayer He had made: "
309 3, 60 | to things considered in reference to their ~end and state
310 3, 60 | latter ~pertains to God in reference to man. Now it is not for
311 3, 62 | powers are perfected in reference to their actions. Now the
312 3, 68 | Baptism, as we have ~stated in reference to imbeciles: thus Augustine
313 3, 74 | sacrament to be determined in reference to ~the number of the faithful
314 3, 78 | aforesaid expression with reference to the last instant of the
315 3, 83 | The second part contains a reference to our present misery, by
316 3, 83 | under the Old Law. It has reference to ~two things: first, to
317 3, 84 | something ~is suitably added in reference to the supreme authority
318 Suppl, 11| matters than those ~which have reference to confession?~(3) Whether
319 Suppl, 11| matters than those which ~have reference to confession?~Aquin.: SMT
320 Suppl, 11| besides those which have reference to confession. For sins
321 Suppl, 11| confession. For sins alone ~have reference to confession. Now sometimes
322 Suppl, 11| are told which have no reference to confession. Therefore,
323 Suppl, 11| other than those which have ~reference to sacramental confession.~
324 Suppl, 11| matters than those which have reference to sacramental confession,
325 Suppl, 12| God due honor," wherein no reference is ~made to the things mentioned
326 Suppl, 17| from its act or use, and reference to the ~act should include
327 Suppl, 17| its definition contains a reference to jurisdiction.~Aquin.:
328 Suppl, 18| Now this was not said in ~reference to the declaration only,
329 Suppl, 36| speaking of the priest in reference to the ~reason for which
330 Suppl, 37| Orders are distinguished in reference to cleansing, ~enlightening,
331 Suppl, 42| various ~states of man in reference to that good. Consequently
332 Suppl, 44| joining together, and in reference to this it is ~called the "
333 Suppl, 44| is the wedding, ~and in reference to this it is called the "
334 Suppl, 44| is the offspring, and in reference to this it ~is called "matrimony,"
335 Suppl, 44| the contracting parties in reference to the species, by the ~
336 Suppl, 44| difference should be indicated in reference to the man ~rather than
337 Suppl, 45| De ~Spons. et matr.) in reference to this case: "Other things
338 Suppl, 46| marriage in two ways. First, in reference ~to the tribunal of conscience,
339 Suppl, 46| 45], A[4]). ~Secondly, in reference to the judgment of the Church;
340 Suppl, 47| as we have ~also said in reference to betrothals (Q[43], A[
341 Suppl, 48| power over the other in reference to carnal intercourse, which ~
342 Suppl, 49| important than sacrament in reference ~to marriage.~Aquin.: SMT
343 Suppl, 50| compulsion, and "error" in reference to ignorance. Wherefore
344 Suppl, 50| marrying, not simply but in ~reference to a particular person,
345 Suppl, 50| between two persons, in ~reference to a third united to one
346 Suppl, 55| being divided except ~in reference to something belonging to
347 Suppl, 55| relationship are ~distinguished in reference to carnal procreation, the
348 Suppl, 55| relationship can only be ~taken in reference to ascent and descent of
349 Suppl, 56| however draw a distinction in reference ~to spiritual relationship,
350 Suppl, 56| a further distinction in reference to the marriage act. For ~
351 Suppl, 62| par with each ~other in reference to those things, since the
352 Suppl, 63| Chrysostom is speaking in reference to the cause which is ~wont
353 Suppl, 64| on the man's account in reference to ~marriage according to
354 Suppl, 64| husband rules. But with ~reference to the second kind of equality,
355 Suppl, 64| his own authority, but in reference ~to some canonical ordinance,
356 Suppl, 65| above (Q[41], A[1]). And in reference to this they owe one another ~"
357 Suppl, 65| inherent pleasure, ~without reference to the end for which nature
358 Suppl, 67| above (Q[65], ~A[1]) in reference to the plurality of wives
359 Suppl, 67| must be understood not in ~reference to sin, but as explained
360 Suppl, 69| them by way of congruity in reference to their degree of ~nobility (
361 Suppl, 69| The same is to be ~said in reference to the damned.~Aquin.: SMT
362 Suppl, 69| apostles and martyrs in reference ~to that which they gain
363 Suppl, 69| the deepest place not in ~reference to the places of punishment,
364 Suppl, 69| just as we have stated in reference to limbo ~and hell (A[5]).~
365 Suppl, 69| stated ~above, either in reference to the person, or in reference
366 Suppl, 69| reference to the person, or in reference to nature only. ~Consequently
367 Suppl, 70| those organs, ~except in reference to the soul whose powers
368 Suppl, 71| are to be explained with ~reference to the lower causes, that
369 Suppl, 72| But they are not heard in reference to these things; ~wherefore
370 Suppl, 72| therefore, are ~they heard in reference to matters concerning others.~
371 Suppl, 72| quotes St. Jerome, ~but the reference is not known.] mentions
372 Suppl, 72| can also be explained in reference to virtue as the name of
373 Suppl, 72| Him"; and afterwards in ~reference to the judgment (Ps. 49:
374 Suppl, 72| torture the wicked, both in ~reference to their respective offices,
375 Suppl, 72| offices, and somewhat in reference to their ~substance: since
376 Suppl, 74| exemplate, as we have said in ~reference to Christ's resurrection:
377 Suppl, 77| division that is made in reference to definite quantity regards ~
378 Suppl, 81| place, as we have said ~in reference to the heavenly bodies.~
379 Suppl, 86| others will be judged in ~reference to the words he has uttered
380 Suppl, 86| Thrones is given to angels in reference to the ~judgment which God
381 Suppl, 86| judged forthwith." [*The ~reference should be Mt. 8:29: 'Art
382 Suppl, 88| light, but a lessening in reference to man's use; because after
383 Suppl, 88| said to be darkened in ~reference to a person when he encounters
384 Suppl, 88| plants must be understood in reference to the movement of the heaven,
385 Suppl, 89| OF THE DIVINE ESSENCE IN REFERENCE TO THE BLESSED* (THREE ARTICLES) [*
386 Suppl, 89| to their ~being. Hence in reference to this question we find
387 Suppl, 90| Augustine expounds this in reference to the ~different degrees
388 Suppl, 91| sense is most ~disposed with reference to the most beautiful of
389 Suppl, 92| described as being espoused in reference to its union with ~the Word
390 Suppl, 93| metaphorically, both with reference to merit which is ~gained
391 Suppl, 93| warfare" (Job 7:1) - and with reference to the reward whereby in
392 Suppl, 93| essential reward without reference to the essential ~reward
393 Suppl, 93| results in the effect with reference to the first ~mover, and
394 Suppl, 93| something secondary with reference to the instrument. ~Wherefore
395 Suppl, 93| a spiritual sense, with reference to the various conditions
396 Suppl, 93| vow - and this I say ~with reference to the aureole in its proper
397 Suppl, 93| stated ~above (A[5]) in reference to baptized children, that
398 Suppl, 94| Wherefore "just as in reference to the body, all the heavier ~
399 Suppl, 94| order of gravity, so ~in reference to the spirit, the lower
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