Part, Question
1 1, 1 | may judge in one way by ~inclination, as whoever has the habit
2 1, 1 | that virtue by his very inclination towards it. Hence it is
3 1, 5 | upon the form follows an ~inclination to the end, or to an action,
4 1, 14 | according only as ~it has an inclination to an effect; and likewise,
5 1, 14 | there is added to it the inclination to an effect, ~which inclination
6 1, 14 | inclination to an effect, ~which inclination is through the will. For
7 1, 19 | natural things have a natural inclination not only towards their own ~
8 1, 19 | the mode of will, for His ~inclination to put in act what His intellect
9 1, 19 | but only ~as regards the inclination to sin.~Aquin.: SMT FP Q[
10 1, 27 | by its having a certain inclination to the ~thing willed. Thus
11 1, 28 | other, and have a ~mutual inclination; and such relations are
12 1, 28 | a heavy body is found an inclination and order to the centre;
13 1, 59 | to good ~by their natural inclination, without knowledge, as plants
14 1, 59 | inanimate ~bodies. Such inclination towards good is called "
15 1, 59 | the white, and ~so on. The inclination which follows this apprehension
16 1, 59 | Other things, again, have an inclination towards ~good, but with
17 1, 59 | towards good in general. Such inclination is termed ~"will." Accordingly,
18 1, 59 | intelligible species. But such ~inclination towards the good belongs
19 1, 59 | natural bodies that the ~inclination to being does not come from
20 1, 59 | once it exists. But ~the inclination towards something extrinsic
21 1, 59 | or ~lightness, while the inclination to make something like itself
22 1, 59 | according as by a kind of inclination it tends, in a ~manner,
23 1, 60 | every nature to have some inclination; and ~this is its natural
24 1, 60 | natural appetite or love. This inclination is found to exist ~differently
25 1, 60 | is to be found a natural ~inclination coming from the will; in
26 1, 60 | so far as ~such natural inclination is implanted in him by the
27 1, 60 | is nothing else than the inclination ~implanted in nature by
28 1, 60 | Author. To say that a natural inclination is ~not well regulated,
29 1, 60 | the ~contrary, follows the inclination of man towards things; some
30 1, 60 | for fire has a natural inclination to communicate its form
31 1, 60 | the nature of the ~natural inclination residing in the will of
32 1, 60 | nature, we find the same ~inclination among the social virtues;
33 1, 60 | of the city, then such ~inclination would be natural to him.~
34 1, 60 | has everything a natural inclination ~towards what is the absolutely
35 1, 62 | But the will's natural inclination is directed towards what
36 1, 62 | different natures, so that the inclination of the one ~thwarts or retards
37 1, 62 | retarded or thwarted by ~the inclination of his sensitive part. But
38 1, 63 | performed now, from the inclination of passion or of ~habit;
39 1, 63 | no wise ~have a natural inclination towards any evil whatsoever;
40 1, 63 | it ~can have a natural inclination to evil; yet only accidentally,
41 1, 63 | Brute beasts have a natural inclination in their sensitive ~nature
42 1, 63 | seeking its food has a natural inclination to ~do so with a certain
43 1, 63 | 3: However great was the inclination towards good in the ~highest
44 1, 63 | contrary to the natural inclination; while that which is against
45 1, 75 | species, whence is derived its inclination for that end. But the end
46 1, 76 | meanwhile an aptitude and an inclination for its proper ~place; so
47 1, 76 | an aptitude and a natural inclination to be united to ~the body.~
48 1, 60 | to good ~by their natural inclination, without knowledge, as plants
49 1, 60 | inanimate ~bodies. Such inclination towards good is called "
50 1, 60 | the white, and ~so on. The inclination which follows this apprehension
51 1, 60 | Other things, again, have an inclination towards ~good, but with
52 1, 60 | towards good in general. Such inclination is termed ~"will." Accordingly,
53 1, 60 | intelligible species. But such ~inclination towards the good belongs
54 1, 60 | natural bodies that the ~inclination to being does not come from
55 1, 60 | once it exists. But ~the inclination towards something extrinsic
56 1, 60 | or ~lightness, while the inclination to make something like itself
57 1, 60 | according as by a kind of inclination it tends, in a ~manner,
58 1, 61 | every nature to have some inclination; and ~this is its natural
59 1, 61 | natural appetite or love. This inclination is found to exist ~differently
60 1, 61 | is to be found a natural ~inclination coming from the will; in
61 1, 61 | so far as ~such natural inclination is implanted in him by the
62 1, 61 | is nothing else than the inclination ~implanted in nature by
63 1, 61 | Author. To say that a natural inclination is ~not well regulated,
64 1, 61 | the ~contrary, follows the inclination of man towards things; some
65 1, 61 | for fire has a natural inclination to communicate its form
66 1, 61 | the nature of the ~natural inclination residing in the will of
67 1, 61 | nature, we find the same ~inclination among the social virtues;
68 1, 61 | of the city, then such ~inclination would be natural to him.~
69 1, 61 | has everything a natural inclination ~towards what is the absolutely
70 1, 63 | But the will's natural inclination is directed towards what
71 1, 63 | different natures, so that the inclination of the one ~thwarts or retards
72 1, 63 | retarded or thwarted by ~the inclination of his sensitive part. But
73 1, 64 | performed now, from the inclination of passion or of ~habit;
74 1, 64 | no wise ~have a natural inclination towards any evil whatsoever;
75 1, 64 | it ~can have a natural inclination to evil; yet only accidentally,
76 1, 64 | Brute beasts have a natural inclination in their sensitive ~nature
77 1, 64 | seeking its food has a natural inclination to ~do so with a certain
78 1, 64 | 3: However great was the inclination towards good in the ~highest
79 1, 64 | contrary to the natural inclination; while that which is against
80 1, 74 | species, whence is derived its inclination for that end. But the end
81 1, 75 | meanwhile an aptitude and an inclination for its proper ~place; so
82 1, 75 | an aptitude and a natural inclination to be united to ~the body.~
83 1, 77 | the soul ~itself has an inclination and tendency to the something
84 1, 77 | natural appetite" is that inclination which each thing ~has, of
85 1, 78 | nature, or of its proper inclination: as when ~water loses coolness
86 1, 79 | we must observe that some inclination follows ~every form: for
87 1, 79 | is followed by a natural inclination, which ~is called the natural
88 1, 79 | must there be in ~them an inclination surpassing the natural inclination,
89 1, 79 | inclination surpassing the natural inclination, which is called ~the natural
90 1, 79 | appetite. And this superior inclination belongs to the ~appetitive
91 1, 79 | nature, and has a ~natural inclination to something. Wherefore
92 1, 80 | sensuality is a certain inclination to the bodily senses, since
93 1, 80 | things ~there is needed an inclination not only to the acquisition
94 1, 80 | example, fire has a natural inclination, not only to rise from a
95 1, 80 | sensitive appetite is an inclination following ~sensitive apprehension,
96 1, 80 | as natural appetite is an inclination following ~the natural form,
97 1, 80 | unpleasant things, against the ~inclination of the concupiscible appetite,
98 1, 81 | violent which is against the inclination of a thing. But the ~very
99 1, 81 | movement of the will is an inclination to something. Therefore,
100 1, 81 | because it is according to the inclination of ~nature, so a thing is
101 1, 81 | it is according to the ~inclination of the will. Therefore,
102 1, 83 | intelligence, either from the inclination of its very nature, or through
103 1, 86 | will is ~nothing but an inclination consequent on the form understood;
104 1, 86 | natural appetite is an inclination consequent on the natural
105 1, 86 | the natural form. Now ~the inclination of a thing resides in it
106 1, 86 | existence; and hence the natural inclination resides in a natural thing ~
107 1, 86 | thing ~naturally, and the inclination called the sensible appetite
108 1, 86 | likewise the intelligible inclination, which ~is the act of the
109 1, 102 | ad 3; A[5], ad 2), every ~inclination of anything, whether natural
110 1, 102 | the first mover; as the inclination of the arrow ~towards a
111 1, 104 | second way by an interior inclination of the will.~Aquin.: SMT
112 1, 104 | moved against its ~natural inclination; but if it is moved by another
113 1, 104 | to it the ~proper natural inclination, it is not forced; as when
114 1, 104 | the will its own natural inclination.~Aquin.: SMT FP Q[105] A[
115 1, 104 | give them their natural inclination; as, for example, when a
116 1, 104 | not owe to him its natural inclination to ~move downwards; and
117 1, 104 | agent on whom the natural inclination depends; and this ~is not
118 1, 104 | body, on which the natural inclination of lower bodies depends. ~
119 1, 105 | of the will is a certain inclination of the willer ~to the thing
120 1, 105 | He alone can change this inclination, Who ~bestowed on the creature
121 1, 105 | can ~change the natural inclination, which can give the power
122 1, 105 | which follows ~that natural inclination. Now God alone gave to the
123 1, 110 | will is nothing but the ~inclination of the will to the thing
124 1, 110 | gives the power of such an inclination to the ~intellectual nature.
125 1, 110 | nature. For as the natural inclination is from God alone Who ~gives
126 1, 110 | gives the nature, so the inclination of the will is from God
127 1, 114 | of necessity, follow the inclination of the inferior appetite;
128 2, 1 | caused by their natural inclination, which is called the ~"natural
129 2, 1 | tend to an end, by natural ~inclination, as being moved by another
130 2, 3 | happy, forasmuch as it is an inclination of the ~will: just as a
131 2, 4 | And consequently right inclination of the will is required ~
132 2, 6 | acts are from their own inclination. Hence it is that, ~according
133 2, 6 | is nothing else than an ~inclination proceeding from the interior
134 2, 6 | the natural appetite is an inclination proceeding from an interior ~
135 2, 6 | the nature of a natural inclination or ~movement. For a stone
136 2, 6 | movement be from its natural inclination is impossible. In ~like
137 2, 6 | done against the ~interior inclination of the passive subject.
138 2, 6 | moved, ~according to its own inclination, by the appetible object,
139 2, 6 | which is according to the ~inclination of nature; so that is said
140 2, 6 | which is ~according to the inclination of the will. Now a thing
141 2, 6 | there is in nature an ~inclination to receive an action from
142 2, 6 | moved against the natural ~inclination of the body, although it
143 2, 8 | is ~nothing else than an inclination of a person desirous of
144 2, 8 | towards ~that thing. Now every inclination is to something like and
145 2, 8 | must needs be that every inclination is to ~something good. And
146 2, 8 | noted that, since every inclination results from a form, ~the
147 2, 9 | does not give a universal inclination. Hence ~neither can primary
148 2, 13 | as they have a ~natural inclination to set about their actions
149 2, 15 | appetitive power is a kind of inclination to the thing itself, ~the
150 2, 19 | cause; since the proper ~inclination consequent to nature, or
151 2, 20 | the will; because every inclination or movement is perfected ~
152 2, 21 | accord with the natural inclination to ~an end, then the action
153 2, 23 | it gives the ~patient an inclination or aptitude to tend to the
154 2, 23 | generated, so that it ~has an inclination or aptitude to be above.
155 2, 23 | appetitive power, a certain ~inclination, aptitude or connaturalness
156 2, 23 | passions, the aptitude, or ~inclination to seek good, or to shun
157 2, 25 | an aptitude for and an ~inclination to another, partakes of
158 2, 27 | potentially ~and by way of inclination, a quality which the other
159 2, 29 | that what applies to the inclination of the natural ~appetite,
160 2, 32 | principle is man's habitual inclination ~to do good, by reason of
161 2, 35 | every appetitive movement or inclination consequent to apprehension, ~
162 2, 35 | sensitive appetite: since the inclination ~of the natural appetite
163 2, 35 | unsuitable. ~Therefore the inclination of the appetitive power
164 2, 36 | that movement is a ~natural inclination resulting from gravity.~
165 2, 36 | movement, is the inward inclination of the ~appetite; which
166 2, 36 | of the ~appetite; which inclination regards, first of all, the
167 2, 36 | love, which is the first inclination of ~the appetite towards
168 2, 36 | hatred, which is the first inclination of the appetite towards
169 2, 36 | Para. 1/1~Reply OBJ 1: The inclination of the appetite to the possession
170 2, 36 | possession of good ~causes the inclination of the appetite to fly from
171 2, 36 | that it is contrary to the inclination of the appetite to ~be united
172 2, 36 | is contrary to a thing's ~inclination does not happen to it save
173 2, 36 | transform the contrary inclination into its own inclination
174 2, 36 | inclination into its own inclination there will be ~no longer
175 2, 36 | only when the ~contrary inclination of the appetite remains.
176 2, 41 | avoidance, imply a certain ~inclination to pursue what is good or
177 2, 41 | avoid what is evil; which ~inclination is to be found in the natural
178 2, 41 | movements, whereto the natural ~inclination is nowise sufficient. This
179 2, 41 | very nature of natural ~inclination: for instance, despair flies
180 2, 41 | which are contrary to the inclination of nature. Wherefore such
181 2, 42 | can. Accordingly, from the inclination of the individual nature ~
182 2, 42 | cause have a strong power of inclination, in that respect a man ~
183 2, 50 | is nothing but a certain inclination, as ~we have said above (
184 2, 51 | of this is ~because the inclination to its proper objects, which
185 2, 51 | majority of cases; which ~inclination belongs to the habit of
186 2, 53 | virtue, by reason of the inclination of the ~sensitive appetite
187 2, 58 | natural or quasi-natural inclination to ~do some particular action,
188 2, 58 | natural or ~quasi-natural inclination to do some particular action.
189 2, 58 | nature, and produces an inclination similar to a natural one. ~
190 2, 58 | But it is evident that inclination to an action belongs properly
191 2, 58 | reason, have a natural ~inclination to do good works. Therefore
192 2, 58 | Para. 1/1~Reply OBJ 1: The inclination of nature in things devoid
193 2, 58 | choice: wherefore such an inclination does not of necessity ~require
194 2, 58 | require reason. But the inclination of moral virtue is with
195 2, 58 | Reply OBJ 3: The natural inclination to a good of virtue is a
196 2, 58 | For the stronger this ~inclination is, the more perilous may
197 2, 60 | intellectual virtues; so does their inclination belong to the ~appetite
198 2, 62 | happiness, what the natural inclination is in relation ~to the connatural
199 2, 62 | same way as by the natural ~inclination man is directed to his connatural
200 2, 65 | fortitude, is nothing but an inclination in us to do some kind of
201 2, 65 | good ~deed, whether such inclination be in us by nature or by
202 2, 65 | choice requires not only the inclination to a due end, which inclination ~
203 2, 65 | inclination to a due end, which inclination ~is the direct outcome of
204 2, 66 | charity, and not from the ~inclination, which is on the part of
205 2, 66 | moral virtues, viz. the ~inclination to the virtuous act, one
206 2, 67 | these virtues is a certain inclination of the appetitive part to
207 2, 71 | fact that he follows the inclination of his sensitive nature
208 2, 73 | as regards the virtue's inclination to act, as stated above ~(
209 2, 73 | the will, whose natural inclination is to ~be moved freely of
210 2, 74 | thought proceeds ~from the inclination of the appetite, not indeed
211 2, 74 | itself results from the inclination of the appetite to the ~
212 2, 74 | less than a consent to the inclination of his appetite to fornication: ~
213 2, 75 | inclined to something; which ~inclination sometimes influences the
214 2, 76 | the act, on account of the inclination of the will thereto, the ~
215 2, 77 | since it has a natural ~inclination always to follow the judgment
216 2, 77 | proposition ~suggested by the inclination of the passion, and draws
217 2, 78 | when ~he sins through the inclination of a habit. It may also
218 2, 82 | Nevertheless a ~certain inclination to an inordinate act does
219 2, 82 | inordinate movements: just as an ~inclination to inordinate bodily movements
220 2, 82 | to ~contraries: since the inclination of habit is like that of
221 2, 83 | place we must consider its inclination to act; and in this way
222 2, 83 | which is seated the first inclination to commit a sin, and ~this
223 2, 84 | Thirdly, as denoting an inclination of a corrupt nature to ~
224 2, 84 | Thirdly, as denoting an inclination to this contempt, owing
225 2, 84 | disposed so as to have a strong inclination for one ~particular end,
226 2, 85 | since man has from nature an inclination to virtue, as stated above ~(
227 2, 85 | A[1]; Q[63], A[1]), this inclination to virtue is a good of ~
228 2, 85 | nature, viz. ~the natural inclination to virtue, is diminished
229 2, 85 | Because human ~acts produce an inclination to like acts, as stated
230 2, 85 | of two ~contraries, its inclination to the other contrary must
231 2, 85 | of nature, which ~is the inclination to virtue.~Aquin.: SMT FS
232 2, 85 | voluntary action, it has an ~inclination to a certain voluntary action.
233 2, 85 | voluntary action: it is the ~inclination that is changed in so far
234 2, 85 | diminished by sin, is the natural inclination to virtue, which is ~befitting
235 2, 85 | saying that the ~aforesaid inclination is to be considered as a
236 2, 85 | because the root of this ~inclination always remains. An example
237 2, 85 | transparent body, which has an inclination to receive light, from the ~
238 2, 85 | is transparent; yet this inclination or aptitude is ~diminished
239 2, 85 | destroys the root of the inclination, as ~stated above.~Aquin.:
240 2, 85 | Reply OBJ 2: The natural inclination is indeed wholly uniform: ~
241 2, 85 | in the lost the natural inclination to virtue remains, ~else
242 2, 85 | parent's sin. But since the inclination ~to the good of virtue is
243 2, 85 | the good of the natural inclination, which also has its mode, ~
244 2, 85 | not indeed as regards the inclination of the form which is the
245 2, 85 | perfection, but as regards ~the inclination of matter which is allotted
246 2, 85 | of contraries, from the ~inclination of that matter there results
247 2, 87 | we ~find that the natural inclination of man is to repress those
248 2, 90 | of some law: so that any inclination arising from a law, may
249 2, 90 | as it were. And thus ~the inclination of the members to concupiscence
250 2, 91 | whereby it has a natural inclination to its proper ~act and end:
251 2, 91 | law besides the ~natural inclination impressed on them. Much
252 2, 91 | measured; so that every ~inclination or ordination which may
253 2, 91 | law may receive a twofold ~inclination from the lawgiver. First,
254 2, 91 | 3/3~So, then, this very inclination of sensuality which is called
255 2, 91 | by reason of a direct ~inclination. But in man, it has not
256 2, 91 | fomes" as to its proper ~inclination, and not as to its origin.
257 2, 91 | its origin. And yet if the inclination of ~sensuality be considered
258 2, 93 | it also has a natural inclination to that which is in harmony
259 2, 93 | because in them the natural inclination to virtue is ~corrupted
260 2, 93 | again, ~besides the natural inclination to good, there is the added
261 2, 93 | knowledge of good, and their inclination thereto, are imperfect;
262 2, 93 | there ~remains in man the inclination to act in accordance with
263 2, 94 | things relating to the inclination of the concupiscible faculty
264 2, 94 | which man has a natural ~inclination, are naturally apprehended
265 2, 94 | there is first of all an inclination to good in accordance with
266 2, 94 | nature: and by reason of this inclination, whatever is a means of ~
267 2, 94 | Secondly, there is in man an inclination to things that ~pertain
268 2, 94 | animals: and in virtue of this inclination, those ~things are said
269 2, 94 | Thirdly, there is in man an ~inclination to good, according to the
270 2, 94 | thus man has a natural inclination to know the truth ~about
271 2, 94 | whatever pertains ~to this inclination belongs to the natural law;
272 2, 94 | things regarding the above inclination.~Aquin.: SMT FS Q[94] A[
273 2, 94 | is in every man a natural inclination to ~act according to reason:
274 2, 108 | command ~issued against the inclination of nature is an unjust command,
275 2, 109 | preconceived end and the inclination of his habit. But because
276 2, 113 | soul is like the natural ~inclination in natural things. But when
277 2, 113 | natural things ~against their inclination of their nature, it is a
278 2, 113 | is ~moved contrary to its inclination, otherwise it would be miraculous
279 2, 4 | since the will has no ~inclination for anything except in so
280 2, 4 | sometimes it denotes the ~inclination of the will to fulfil God'
281 2, 4 | way, obedience denotes an inclination to fulfil the commandments ~
282 2, 13 | First by reason of the very inclination ~of a vicious habit which
283 2, 13 | as it ~results from the inclination of a habit, is not a special
284 2, 13 | place: first, through ~the inclination of a habit; but this is
285 2, 13 | when it proceeds from the inclination of a habit.~Aquin.: SMT
286 2, 18 | because it is by his ~own inclination that he is moved to act:
287 2, 21 | induced ~by his natural inclination to hope for good. Therefore
288 2, 22 | virtue has such a strong inclination to its ~act as charity has,
289 2, 23 | way, ~on account of the inclination of our appetite towards
290 2, 25 | operation, since the principal inclination of each part is towards
291 2, 25 | of charity, which is the ~inclination of grace, is not less orderly
292 2, 25 | appetite, ~which is the inclination of nature, for both inclinations
293 2, 25 | order that the natural ~inclination in each thing is proportionate
294 2, 25 | thing: thus in earth the inclination of ~gravity is greater than
295 2, 25 | water. Consequently the inclination also of grace which is the ~
296 2, 25 | this life, a man, by the inclination of charity, loves more those
297 2, 26 | its very essence it has an inclination to its proper act. ~Now
298 2, 26 | to say, has not an eager ~inclination, because it is by the sole
299 2, 27 | its very nature it has an inclination to a ~certain act. Now it
300 2, 45 | manner, it follows that the inclination of nature which ~ever works
301 2, 45 | wherefore there can be a natural inclination in ~respect of these ends;
302 2, 45 | that some, from a natural inclination, have certain ~virtues whereby
303 2, 45 | affairs. ~Wherefore since the inclination of nature is ever to something
304 2, 58 | habit of charity, has ~an inclination to judge aright of all things
305 2, 58 | that it proceed from the inclination of justice; secondly, that
306 2, 62 | suicide is contrary to the ~inclination of nature, and to charity
307 2, 67 | resist corruption is an inclination of nature not only in men
308 2, 71 | of a sin depends on its inclination to an end, ~i.e. on the
309 2, 75 | resist and overcome this inclination." And then he gives ~the
310 2, 77 | Reply OBJ 2: The natural inclination concerns the precepts of
311 2, 77 | custom and against a natural ~inclination.~Aquin.: SMT SS Q[79] A[
312 2, 83 | accordance with man's natural ~inclination that he should tender submission
313 2, 93 | Further, there is no natural inclination to evil; because nature ~
314 2, 93 | like. But men by natural inclination seek to ~foreknow future
315 2, 93 | causes have no determinate ~inclination to produce these effects.
316 2, 93 | OBJ 3: Man has a natural inclination to know the future by human ~
317 2, 93 | dispositive cause of an ~inclination to those operations, in
318 2, 93 | bodily organs having an inclination for human acts. Since, however, ~
319 2, 93 | reason, to act counter to the inclination of the ~heavenly bodies.~
320 2, 93 | disposed in accordance with the inclination of the heavenly ~bodies:
321 2, 106 | to every definite natural inclination ~there corresponds a special
322 2, 106 | Now there is a special inclination of ~nature to remove harm,
323 2, 115 | is ~contrary to a natural inclination. Now it is a natural inclination
324 2, 115 | inclination. Now it is a natural inclination for ~one to provide for
325 2, 115 | To spend on oneself is an inclination of nature; hence to ~spend
326 2, 116 | perfected in accordance with the inclination of the sensitive appetite. ~
327 2, 120 | there is in man a natural inclination to set aside a certain ~
328 2, 121 | man should have a natural inclination to virtue by ~reason of
329 2, 124 | contrary to the natural ~inclination, and therefore a sin, to
330 2, 125 | except in so far as such inclination is hindered by the ~fear
331 2, 131 | is contrary to a natural inclination is a sin, ~because it is
332 2, 131 | everything has a natural ~inclination to accomplish an action
333 2, 132 | is opposed to a natural inclination, but on ~the contrary perfects
334 2, 132 | opposed to the natural ~inclination one has to look after oneself.
335 2, 134 | Para. 1/1~Reply OBJ 1: The inclination of reason would prevail
336 2, 134 | But in corrupt nature the inclination of ~concupiscence prevails,
337 2, 135 | nature. Therefore ~the sole inclination of virtue suffices for perseverance.
338 2, 139 | virtue goes ~against the inclination of nature, since "there
339 2, 139 | is not contrary ~to the inclination of human nature, but is
340 2, 139 | however, contrary to the inclination of the animal nature that
341 2, 152 | is that which is ~in the inclination of the will. But the sensual
342 2, 152 | this ~leaves its trace and inclination in the soul, so that the
343 2, 153 | the more they follow the inclination of nature, the more strongly
344 2, 153 | injured him - rather than an inclination of ~nature. Wherefore a
345 2, 153 | incontinence is the ~evil inclination of the concupiscible, by
346 2, 154 | where there is a greater inclination of ~the will to sin, there
347 2, 154 | sometimes precedes the ~inclination of the appetite and causes
348 2, 154 | reason sometimes follows the inclination of the appetite, and then
349 2, 154 | graver the sin, because the ~inclination of the appetite is shown
350 2, 154 | reason is on the part of the inclination of the ~appetite: for in
351 2, 154 | difficult to remove, whereas the inclination of the incontinent man ~
352 2, 164 | Accordingly, as regards the first inclination studiousness is a kind of ~
353 2, 164 | temperance. But as to the second inclination, this virtue derives its ~
354 2, 173 | accordance with its ~proper inclination, whether voluntary or natural.
355 2, 173 | different from that to which his inclination tends. This difference ~
356 2, 173 | way from the end of the inclination - for ~instance a stone,
357 2, 173 | that rapture is outside the inclination of the person who ~is rapt;
358 2, 173 | the appetitive power is an inclination ~to an appetible good. Wherefore,
359 2, 181 | not to be overcome by the inclination to sin, ~and freedom from
360 3, 15 | drives out sin and the ~inclination to sin, which is implied
361 3, 15 | of ~the "fomes" of sin an inclination of the sensual appetite
362 3, 27 | Blessed ~Virgin without an inclination to evil, is to combine two
363 3, 27 | but a certain natural inclination to the act of that virtue.~
364 3, 41 | towards which each one has an inclination. Consequently the devil ~
365 3, 87 | another, by the inordinate inclination of the affections to some ~
366 3, 89 | Nevertheless, so far as the ~inclination itself of charity and of
367 Suppl, 16| And since this order or inclination is ~not entirely destroyed
368 Suppl, 16| virtue and vice follows the inclination, not of nature, but of the ~
369 Suppl, 41| hinders another, such an inclination does not bind ~each man
370 Suppl, 41| human community; but ~the inclination of nature is satisfied by
371 Suppl, 41| great obstacle, the ~natural inclination to marriage is not binding
372 Suppl, 41| Human nature has a general inclination to various offices ~and
373 Suppl, 41| evil; wherefore, since the inclination to beget an offspring ~whereby
374 Suppl, 52| natural reason has this inclination, and nature has this desire -
375 Suppl, 52| person sins, nature has ~an inclination that he should be punished
376 Suppl, 58| about ~matters outside the inclination of nature, and which offer
377 Suppl, 65| appetitive power a natural inclination, whereby the ~action befitting
378 Suppl, 65| Reply OBJ 9: The natural inclination in the appetitive power
379 Suppl, 72| the body, or any kind of inclination to its ~union with the soul,
380 Suppl, 75| this dust has a natural inclination towards the soul?~Aquin.:
381 Suppl, 75| restored have any ~natural inclination towards the soul which will
382 Suppl, 75| restored will have a natural inclination towards the soul which will
383 Suppl, 75| them. For if they had no inclination towards the soul, they ~
384 Suppl, 75| from the soul, a ~natural inclination towards that soul.~Aquin.:
385 Suppl, 75| in ~those ashes a natural inclination towards the soul.~Aquin.:
386 Suppl, 75| animals there is no natural ~inclination to that soul, neither will
387 Suppl, 75| neither will there be an inclination towards ~the soul in those
388 Suppl, 75| Further, to every natural inclination there corresponds a natural
389 Suppl, 75| not in ~them any natural inclination to the aforesaid reunion.~
390 Suppl, 75| which gives a ~natural inclination to the same soul. But this
391 Suppl, 75| this reason have a ~natural inclination to human souls. But this
392 Suppl, 75| ashes ~there is no natural inclination to resurrection, but only
393 Suppl, 79| contraries ~have a natural inclination to be active and passive
394 Suppl, 93| altogether immune from the inclination of the fomes on account
395 Suppl, 93| conflict is only from ~the inclination of the fomes, nor can temptation
396 Suppl, 95| nature, Who gave nature this ~inclination which we call the natural
397 Suppl, 95| will, which is nature's inclination to some particular good.
398 Suppl, 95| good. And yet this ~natural inclination is corrupted by their wickedness,
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