Part, Question
1 1, 3 | composed of subject and accident?~(7) Whether He is in any
2 1, 3 | substance cannot be ~an accident, as Aristotle says (Phys.
3 1, 3 | Therefore that which is an ~accident in one, cannot, in another,
4 1, 3 | fire, because it is an ~accident in other things. But wisdom,
5 1, 3 | 1~On the contrary, Every accident is in a subject. But God
6 1, 3 | God there cannot be any accident.~Aquin.: SMT FP Q[3] A[6]
7 1, 3 | is clear there can be no ~accident in God. First, because a
8 1, 3 | laughing is an essential ~accident of man), because such accidents
9 1, 3 | follows that there is no accident in God.~Aquin.: SMT FP Q[
10 1, 3 | difference, nor of subject and accident. ~Therefore, it is clear
11 1, 7 | multitude; for it happens by accident that ~many hammers are used,
12 1, 8 | their ~essence, nor as an accident, but as an agent is present
13 1, 8 | Number, since it is an accident, does not, of itself, exist ~
14 1, 9 | coexist with privation of accident; as, ~for example, this
15 1, 9 | not-white. But supposing the accident ~to be such as to follow
16 1, 9 | the privation of such an accident cannot coexist with the
17 1, 9 | as regards that kind of accident; as, for ~example, snow
18 1, 10 | thing measured, but also as ~accident is to subject; and thus
19 1, 11 | difference within it of accident and ~subject, so neither
20 1, 11 | subject, so neither can an accident.~Aquin.: SMT FP Q[11] A[
21 1, 13 | He has no quality, nor accident, nor time; moreover, He
22 1, 13 | of being as applied to ~"accident"; and "healthy" applied
23 1, 16 | from ~God", is a fallacy of Accident.~Aquin.: SMT FP Q[16] A[
24 1, 17 | their own nature, but by accident. ~For they give occasion
25 1, 21 | the parts of the whole, accident to substance, and all things ~
26 1, 26 | OBJ 2: It belongs as an accident to beatitude or happiness
27 1, 28 | of them considered as an accident; which ~commonly applies
28 1, 28 | for the ~essence of an accident is to inhere. The other
29 1, 28 | relation is considered as ~an accident, it inheres in a subject,
30 1, 28 | existence; for there is no ~accident in God; since all in Him
31 1, 29 | substands in ~relation to accident from the very nature of
32 1, 29 | relation in God is not as an accident in a ~subject, but is the
33 1, 30 | of quantity, denotes an accident added ~to being; as also
34 1, 34 | the ~Word of God is not an accident in Him, or an effect of
35 1, 39 | signify something by way of accident, ~which adheres to a subject.
36 1, 40 | composition of subject and accident, it ~follows that whatever
37 1, 40 | subjects, when it is an accident; but when the relation is
38 1, 41 | otherwise action would be an accident in ~God. And therefore with
39 1, 42 | is the emanation of an accident from its subject; but the
40 1, 42 | from its subject; but the accident has no ~subsistence. The
41 1, 44 | contracted by ~a supervening accident to a determinate mode of
42 1, 45 | substance, ~it must be an accident belonging to it. But every
43 1, 45 | belonging to it. But every accident is in a ~subject. Therefore
44 1, 45 | the subject is before the accident, and ~preserves the accident;
45 1, 45 | accident, and ~preserves the accident; while the term is after
46 1, 45 | as the subject is to the accident. Nevertheless ~creation
47 1, 45 | Philosopher (Metaph. vii, text 2) accident is more properly said to
48 1, 49 | Q[19], A[9]), this is by accident. Moreover, it does ~happen
49 1, 49 | contrary causes another by accident: for ~instance, the exterior
50 1, 49 | consequently and as it were ~by accident, causes the corruptions
51 1, 51 | belongs to any nature as an accident is not found universally
52 1, 54 | then it must needs be an accident; for that which is besides ~
53 1, 54 | of anything, we call it accident. But "a simple form cannot ~
54 1, 54 | cannot be the subject of ~accident, because subject is compared
55 1, 54 | because subject is compared to accident as potentiality is to ~act.
56 1, 54 | act, can be the subject of accident; and especially ~of such
57 1, 54 | and especially ~of such accident as follows the species:
58 1, 54 | follows the species: for such accident belongs to the ~form - whereas
59 1, 54 | to the ~form - whereas an accident which belongs to the individual,
60 1, 57 | agreement ~in genus, species, or accident; but as the higher bears
61 1, 58 | Anima iii, text. 26. But by ~accident, deception and falsehood
62 1, 60 | both in substance and in accident, as is clear from Ethic.
63 1, 66 | Further, matter is higher than accident, for matter is part of ~
64 1, 66 | But God can effect that accident exist without substance,
65 1, 66 | 3 Para. 1/3~Reply OBJ 3: Accident, inasmuch as it is a form,
66 1, 66 | without form, than for ~accident to be without subject.~Aquin.:
67 1, 74 | luminaries in ~the relation of accident to subject. But the subject
68 1, 74 | at the ~same time as the accident proper to it. The light
69 1, 75 | excludes the inherence ~of an accident or of a material form; the
70 1, 75 | it be not inherent, as an accident or a ~material form; even
71 1, 76 | Whether by means of an accident?~(8) Whether the soul is
72 1, 76 | medium between substance and accident.~Aquin.: SMT FP Q[76] A[
73 1, 76 | of a power, which is ~an accident.~Aquin.: SMT FP Q[76] A[
74 1, 76 | Para. 1/1~On the contrary, Accident is posterior to substance,
75 1, 77 | belong to the essence is an accident. ~Therefore if the power
76 1, 77 | essence ~thereof, it is an accident, which is contrary to Augustine,
77 1, 77 | 1/1~OBJ 7: Further, an accident is not the principle of
78 1, 77 | Reply OBJ 5: If we take accident as meaning what is divided
79 1, 77 | medium between substance and accident; ~because they are divided
80 1, 77 | its essence, it must be an accident; and ~it belongs to the
81 1, 77 | to the second species of accident, that of quality. But if
82 1, 77 | quality. But if we ~take accident as one of the five universals,
83 1, 77 | medium between substance and accident. For the substance is all
84 1, 77 | a thing cannot be called accident in this sense; but only
85 1, 77 | between the essence ~and accident thus understood. In this
86 1, 77 | medium between substance and accident, as being natural ~properties
87 1, 77 | it would ~follow that an accident transcends its subject,
88 1, 77 | can be the subject of an accident. The ~statement quoted is
89 1, 77 | able to ~operate, for every accident denominates its proper subject.
90 1, 77 | included in the definition of accident, as is clear from Metaph.
91 1, 77 | the proper and "per se" accident; for with regard to the ~
92 1, 77 | regard to the ~extraneous accident, the subject is receptive
93 1, 77 | subject is receptive only, the accident being ~caused by an extrinsic
94 1, 77 | can be the subject ~of an accident, forasmuch as it has something
95 1, 77 | already been said that the accident is caused by the subject ~
96 1, 77 | active cause, of its proper accident. It is also as it were the
97 1, 77 | as it is receptive of the accident. From this we may ~gather
98 1, 77 | arises from the soul as an ~accident from the subject. But one
99 1, 77 | because nothing is the accident of an accident. ~Therefore
100 1, 77 | nothing is the accident of an accident. ~Therefore one power does
101 1, 77 | Para. 1/1~Reply OBJ 2: An accident cannot of itself be the
102 1, 77 | itself be the subject of an accident; ~but one accident is received
103 1, 77 | of an accident; ~but one accident is received prior to another
104 1, 77 | quality. In this sense one accident is said to be the subject
105 1, 77 | as substance receives an ~accident through the means of another.
106 1, 39 | signify something by way of accident, ~which adheres to a subject.
107 1, 40 | composition of subject and accident, it ~follows that whatever
108 1, 40 | subjects, when ~it is an accident; but when the relation is
109 1, 41 | otherwise action would be an accident in ~God. And therefore with
110 1, 42 | is the emanation of an accident from its subject; but the
111 1, 42 | from its subject; but the accident has no ~subsistence. The
112 1, 45 | contracted by ~a supervening accident to a determinate mode of
113 1, 46 | substance, ~it must be an accident belonging to it. But every
114 1, 46 | belonging to it. But every accident is in a ~subject. Therefore
115 1, 46 | the subject is before the accident, and ~preserves the accident;
116 1, 46 | accident, and ~preserves the accident; while the term is after
117 1, 46 | as the subject is to the accident. Nevertheless ~creation
118 1, 46 | Philosopher (Metaph. vii, text 2) accident is more properly said to
119 1, 50 | Q[19], A[9]), this is by accident. Moreover, it does ~happen
120 1, 50 | contrary causes another by accident: for ~instance, the exterior
121 1, 50 | consequently and as it were ~by accident, causes the corruptions
122 1, 52 | belongs to any nature as an accident is not found universally
123 1, 55 | then it must needs be an accident; for that which is besides ~
124 1, 55 | of anything, we call it accident. But "a simple form cannot ~
125 1, 55 | cannot be the subject of ~accident, because subject is compared
126 1, 55 | because subject is compared to accident as potentiality is to ~act.
127 1, 55 | act, can be the subject of accident; and especially ~of such
128 1, 55 | and especially ~of such accident as follows the species:
129 1, 55 | follows the species: for such accident belongs to the ~form - whereas
130 1, 55 | to the ~form - whereas an accident which belongs to the individual,
131 1, 58 | agreement ~in genus, species, or accident; but as the higher bears
132 1, 59 | Anima iii, text. 26. But by ~accident, deception and falsehood
133 1, 61 | both in substance and in accident, as is clear from Ethic.
134 1, 67 | Further, matter is higher than accident, for matter is part of ~
135 1, 67 | But God can effect that accident exist without substance,
136 1, 67 | 3 Para. 1/3~Reply OBJ 3: Accident, inasmuch as it is a form,
137 1, 67 | without form, than for ~accident to be without subject.~Aquin.:
138 1, 73 | luminaries in ~the relation of accident to subject. But the subject
139 1, 73 | at the ~same time as the accident proper to it. The light
140 1, 74 | excludes the inherence ~of an accident or of a material form; the
141 1, 74 | it be not inherent, as an accident or a ~material form; even
142 1, 75 | Whether by means of an accident?~(8) Whether the soul is
143 1, 75 | medium between substance and accident.~Aquin.: SMT FP Q[76] A[
144 1, 75 | of a power, which is ~an accident.~Aquin.: SMT FP Q[76] A[
145 1, 75 | Para. 1/1~On the contrary, Accident is posterior to substance,
146 1, 76 | belong to the essence is an accident. ~Therefore if the power
147 1, 76 | essence ~thereof, it is an accident, which is contrary to Augustine,
148 1, 76 | 1/1~OBJ 7: Further, an accident is not the principle of
149 1, 76 | Reply OBJ 5: If we take accident as meaning what is divided
150 1, 76 | medium between substance and accident; ~because they are divided
151 1, 76 | its essence, it must be an accident; and ~it belongs to the
152 1, 76 | to the second species of accident, that of quality. But if
153 1, 76 | quality. But if we ~take accident as one of the five universals,
154 1, 76 | medium between substance and accident. For the substance is all
155 1, 76 | a thing cannot be called accident in this sense; but only
156 1, 76 | between the essence ~and accident thus understood. In this
157 1, 76 | medium between substance and accident, as being natural ~properties
158 1, 76 | it would ~follow that an accident transcends its subject,
159 1, 76 | can be the subject of an accident. The ~statement quoted is
160 1, 76 | able to ~operate, for every accident denominates its proper subject.
161 1, 76 | included in the definition of accident, as is clear from Metaph.
162 1, 76 | the proper and "per se" accident; for with regard to the ~
163 1, 76 | regard to the ~extraneous accident, the subject is receptive
164 1, 76 | subject is receptive only, the accident being ~caused by an extrinsic
165 1, 76 | can be the subject ~of an accident, forasmuch as it has something
166 1, 76 | already been said that the accident is caused by the subject ~
167 1, 76 | active cause, of its proper accident. It is also as it were the
168 1, 76 | as it is receptive of the accident. From this we may ~gather
169 1, 76 | arises from the soul as an ~accident from the subject. But one
170 1, 76 | because nothing is the accident of an accident. ~Therefore
171 1, 76 | nothing is the accident of an accident. ~Therefore one power does
172 1, 76 | Para. 1/1~Reply OBJ 2: An accident cannot of itself be the
173 1, 76 | itself be the subject of an accident; ~but one accident is received
174 1, 76 | of an accident; ~but one accident is received prior to another
175 1, 76 | quality. In this sense one accident is said to be the subject
176 1, 76 | as substance receives an ~accident through the means of another.
177 1, 77 | are "not sensibles by accident," but are ~contradistinguished
178 1, 77 | 1~Reply OBJ 1: Not every accident has in itself a power of
179 1, 84 | second comparison is of accident with subject: and to this ~
180 1, 84 | the intellect, whereby ~accident is predicated of subject,
181 1, 86 | substance is visible by ~its accident.~Aquin.: SMT FP Q[87] A[
182 1, 89 | called beings; whereas an accident ~has not existence, but
183 1, 89 | vii, Did. vi, 1 that an ~accident should be described as "
184 1, 92 | by virtue of some common accident, this does ~not suffice
185 1, 92 | thing; for ~whiteness is an accident belonging to many species.
186 1, 92 | least, in some specific accident, and chiefly in the ~shape;
187 1, 99 | man was created, was an ~accident pertaining to the nature
188 1, 100 | knowledge was an individual accident of ~our first parent, so
189 1, 114 | active quality, which is an accident; and an accident cannot
190 1, 114 | which is an accident; and an accident cannot be the cause ~of
191 1, 114 | accidental form, for "an accident does ~not extend beyond
192 1, 114 | heat, although itself ~an accident, acts nevertheless by virtue
193 1, 114 | own virtue it produces ~an accident. Nor is it against the nature
194 1, 114 | against the nature of an accident to surpass its ~subject
195 1, 114 | were to imagine that an accident transfers its identical
196 1, 114 | sometimes with this cause by ~accident: and the clashing of these
197 1, 115 | cause of what happens by ~accident here below, whether by luck
198 1, 115 | that what happens here by accident, both in ~natural things
199 1, 115 | hinders that which happens by ~accident being considered as one
200 1, 115 | hinders what happens here by accident, by luck or ~by chance,
201 1, 115 | effects what takes place by accident here below, is God alone, ~
202 1, 115 | either a substance or an ~accident: and whichever it is it
203 1, 117 | this union is a being by accident; or that the soul is a ~
204 2, 2 | sometimes it endures, this is by accident. But ~happiness endures
205 2, 2 | distinct from its proper accident: thus in man it is one thing
206 2, 2 | every delight is a proper accident resulting ~from happiness,
207 2, 2 | therefrom as its proper accident.~Aquin.: SMT FS Q[2] A[6]
208 2, 2 | happiness itself, nor a proper accident of happiness.~Aquin.: SMT
209 2, 3 | as ~it were, its proper accident, i.e. the delight connected
210 2, 7 | Whether a circumstance is an accident of a human act?~Aquin.:
211 2, 7 | a circumstance is not an accident of a human ~act. For Tully
212 2, 7 | a circumstance is not an accident of a human act.~Aquin.:
213 2, 7 | to be in" is proper to an accident. But that which ~surrounds [
214 2, 7 | 1/1~OBJ 3: Further, an accident has no accident. But human
215 2, 7 | Further, an accident has no accident. But human acts themselves ~
216 2, 7 | that thing, is called its accident. ~Wherefore the circumstances
217 2, 7 | A thing is said to be an accident of something in two ways. ~
218 2, 7 | whiteness is said to be an ~accident of Socrates. Secondly, because
219 2, 7 | subject: thus, whiteness is an accident of the art of music, ~inasmuch
220 2, 7 | stated above (ad 2), an accident is said to be the ~accident
221 2, 7 | accident is said to be the ~accident of an accident, from the
222 2, 7 | to be the ~accident of an accident, from the fact that they
223 2, 7 | the subject receives ~one accident by means of the other; for
224 2, 7 | surface. And thus also is one accident said to be in ~another;
225 2, 17 | is being simply, whereas accident ~or being "of reason" is
226 2, 17 | and one ~according to an accident, are distinct simply, and
227 2, 17 | will: for like a proper accident, it results from life, which
228 2, 18 | ascribed to it in respect of an accident. But good and ~evil belong
229 2, 18 | 1/1~Reply OBJ 2: Every accident is not accidentally in its
230 2, 18 | predicated of substance and of accident, so is good predicated of
231 2, 18 | since a circumstance is an ~accident, it does not give an action
232 2, 18 | above (Q[7], A[1]). But an accident does not constitute ~the
233 2, 18 | since thus it is a mere accident: but when it ~becomes a
234 2, 20 | or malice: and the same accident ~cannot be in different
235 2, 20 | consequences follow by accident and seldom, then they do
236 2, 20 | that which belongs to it by accident, but only according to ~
237 2, 20 | by that which results by accident.~Aquin.: SMT FS Q[20] A[
238 2, 28 | form is ~united to matter, accident to subject, and a part to
239 2, 28 | in ~genus, species, or accident. But love does not cause
240 2, 29 | logically; e.g. substance and accident; for substance is ~in reality
241 2, 29 | in reality the cause of accident; and being is predicated
242 2, 29 | before it is predicated of accident, by a priority of reason,
243 2, 29 | it ~is not predicated of accident except inasmuch as the latter
244 2, 40 | causes pleasure; it is by accident that it ~causes sorrow,
245 2, 42 | may happen through some accident that the greatness of some
246 2, 46 | diversified in respect of an accident: because "the beginning
247 2, 49 | changeable, and, through some accident, becomes difficultly ~changeable,
248 2, 50 | Para. 1/1~OBJ 2: Further, accident is not the subject of accident.
249 2, 50 | accident is not the subject of accident. Now habit is an ~accident.
250 2, 50 | accident. Now habit is an ~accident. But the powers of the soul
251 2, 50 | soul are in the genus of accident, as we ~have said in the
252 2, 50 | Para. 1/1 ~Reply OBJ 2: Accident is not of itself the subject
253 2, 50 | of itself the subject of accident. But ~since among accidents
254 2, 50 | according as it is under one accident, is conceived as the subject
255 2, 50 | the subject of a ~further accident. In this way we say that
256 2, 50 | this way we say that one accident is the subject of ~another;
257 2, 50 | other as in a subject: for ~accident of any kind is foreign to
258 2, 50 | But every habit is an accident. ~Therefore there are no
259 2, 50 | them habit and ~any kind of accident. Yet since though there
260 2, 53 | a thing is befitting an accident, this is by reason ~either
261 2, 53 | by reason ~either of the accident or of its subject. Now a
262 2, 53 | nature of a habit as of any ~accident, is inherence in a subject:
263 2, 53 | a subject: wherefore any accident is defined ~with reference
264 2, 53 | No matter how we take an accident, its very notion implies ~
265 2, 53 | ways. For if we take an ~accident in the abstract, it implies
266 2, 53 | relation begins in the accident and terminates in the subject:
267 2, 53 | Accordingly in defining an ~accident in the abstract, we do not
268 2, 53 | subject and terminates at the accident: for "a ~white thing" is "
269 2, 53 | in defining ~this kind of accident, we place the subject as
270 2, 53 | whatever is befitting an accident on the part of the subject, ~
271 2, 53 | the very essence of the accident, is ascribed to that ~accident,
272 2, 53 | accident, is ascribed to that ~accident, not in the abstract, but
273 2, 55 | as neither has any ~other accident; but it has matter "about
274 2, 56 | Para. 1/1~Reply OBJ 3: One accident is said to be the subject
275 2, 56 | another, not as ~though one accident could uphold another; but
276 2, 56 | another; but because one accident ~inheres to substance by
277 2, 56 | the soul. But the ~same accident cannot be in several subjects.
278 2, 61 | principally in relation to accident. Such ~is the division of
279 2, 66 | more excellent simply ~than accident: and yet relatively some
280 2, 66 | relatively some particular accident is more ~excellent than
281 2, 73 | specify a sin, for it is an accident thereof. Therefore the gravity ~
282 2, 73 | also in reference to ~an accident, so the malice of an act
283 2, 81 | 1/1~OBJ 2: Further, an accident is not transmitted by way
284 2, 85 | 1/1~OBJ 4: Further, no accident acts on its subject: because
285 2, 85 | which is subjected to an ~accident, is already an actual being
286 2, 85 | actual being as regards that accident. But sin is ~in the good
287 2, 85 | the good of nature as an accident in a subject. Therefore
288 2, 85 | Para. 1/1~Reply OBJ 4: An accident does not act effectively
289 2, 85 | inordinateness, not as though an accident acted on its own subject, ~
290 2, 88 | mortal sin: even as an accident is called a being, in relation
291 2, 88 | A[1], ad 1), but as an accident is condivided with substance.
292 2, 88 | substance. Wherefore ~an accident can be a disposition to
293 2, 88 | generically, even as an accident which disposes to a ~substantial
294 2, 88 | Since a circumstance is an accident, its quantity ~cannot exceed
295 2, 88 | subject always excels its accident. If, therefore, an act be ~
296 2, 88 | mortal by reason of an ~accident: since, in a way, mortal
297 2, 88 | circumstance, as such, is ~an accident of the moral act: and yet
298 2, 110 | says, the ~"being of an accident is to inhere." Hence no
299 2, 110 | is to inhere." Hence no accident is called being as ~if it
300 2, 110 | properly ~speaking, no accident comes into being or is corrupted,
301 2, 110 | ceases to be in act with this accident. And thus grace is said
302 2, 110 | the horse - but not as an accident to ~a subject.~Aquin.: SMT
303 2, 111 | cooperating grace. For grace is an accident, as stated above (Q[110], ~
304 2, 111 | Q[110], ~A[2]). Now no accident can act upon its subject.
305 2, 4 | altered." Now faith is an accident. Therefore the same faith
306 2, 4 | believers in Christ. But one ~accident cannot be in many subjects.
307 2, 4 | very nature; secondly, by accident. Faith, by its very nature,
308 2, 18 | punishment, and it is by accident that, either ~the good to
309 2, 22 | soul ~itself: whereas no accident is more excellent than its
310 2, 22 | 1/1~Reply OBJ 3: Every accident is inferior to substance
311 2, 22 | being in itself, while an accident has its ~being in another:
312 2, 22 | considered as to its species, an accident which ~results from the
313 2, 22 | to its cause; whereas an accident that ~results from a participation
314 2, 23 | For since ~charity is an accident, its being is to be in something.
315 2, 24 | friendship for charity or for an accident, ~since such things cannot
316 2, 28 | when it is the result of an accident, as ~when something turns
317 2, 30 | need occurring through some accident supervening. In the first ~
318 2, 47 | prudence. For the subject of an accident is not a part thereof. But ~
319 2, 86 | vow of obedience; it is an accident that he is not bound to
320 2, 109 | considered in ~relation to any accident, for instance a remote end,
321 2, 118 | being" of substance and accident.~Aquin.: SMT SS Q[120] A[
322 2, 139 | of anger is caused by an accident, for ~instance, a painful
323 2, 152 | secondly with regard to some accident. ~The gravity of a sin is
324 2, 175 | some thing ~supervening by accident). Secondly, lest men's minds
325 3, 2 | it accidentally, for an accident is said to be what can come
326 3, 2 | essence ~of a thing is its accident, for whatever is, is either
327 3, 2 | either a substance or an ~accident. But human nature does not
328 3, 2 | 3 Para. 1/1~Reply OBJ 3: Accident is divided against substance.
329 3, 2 | by grace. For grace is an accident, as was shown above (FS,
330 3, 2 | 1: The grace which is an accident is a certain likeness of
331 3, 3 | of figure of speech or of accident; even as we now say God
332 3, 6 | the contrary, Grace is an accident in the soul, as was shown
333 3, 11 | relatively, and in ~this way an accident is a being and a good, not
334 3, 17 | Otherwise implies diversity of accident. Hence diversity of ~accident
335 3, 17 | accident. Hence diversity of ~accident suffices for anything to
336 3, 62 | a movable place," and an accident cannot be in a place. ~Therefore
337 3, 62 | grace. But since grace is an accident it cannot pass from one ~
338 3, 62 | Reply OBJ 2: Although an accident does not pass from one subject
339 3, 63 | in both, because the same accident ~cannot be in several subjects.
340 3, 63 | subject is ascribed to an. accident in respect of that ~to which
341 3, 63 | respect of that ~to which the accident disposes it proximately,
342 3, 63 | Because the more perfect an accident is, the more firmly does
343 3, 75 | substance is naturally before accident, ~as is proved in Metaph.
344 3, 75 | this is impossible; for "an accident cannot ~have an accident" (
345 3, 75 | accident cannot ~have an accident" (Metaph. iii). Therefore
346 3, 75 | artificial ~thing, its form is an accident. Therefore it remains after
347 3, 75 | thing whose ~form is not an accident, but a substantial form;
348 3, 76 | to ~be in a place is an accident of a body; hence "where"
349 3, 76 | to be ~in a place is an accident when compared with the extrinsic
350 3, 77 | to the definition of an accident for it to be ~in a subject,
351 3, 77 | 1/1~OBJ 3: Further, an accident is individuated by its subject.
352 3, 77 | that the same identical accident ~which was first in one
353 3, 77 | in another; because an ~accident is individuated by the subject;
354 3, 77 | cannot come to pass for ~an accident remaining identically the
355 3, 77 | cause both of substance and accident, can by His unlimited power ~
356 3, 77 | unlimited power ~preserve an accident in existence when the substance
357 3, 77 | common ~law of nature for an accident to be in a subject, still
358 3, 77 | essence of either substance or accident. Consequently, the definition ~
359 3, 77 | nor is the ~definition of accident - "a being in a subject";
360 3, 77 | the quiddity or essence of accident "to have ~existence in a
361 3, 77 | neither is the definition of accident withdrawn from ~them, nor
362 3, 77 | the other accidents. For accident is ~not the subject of accident;
363 3, 77 | accident is ~not the subject of accident; because no form can be
364 3, 77 | dimensive quantity is an ~accident. Therefore dimensive quantity
365 3, 77 | a subject, since every ~accident is individuated by its own
366 3, 77 | Para. 1/1~Reply OBJ 1: One accident cannot of itself be the
367 3, 77 | itself. But inasmuch as an accident is ~received in another
368 3, 77 | Hence when God makes an accident to ~exist of itself, it
369 3, 77 | same way as the being of accident depends upon ~the being
370 3, 77 | A[4] Body Para. 3/4~An accident can be corrupted in another
371 3, 77 | not made of whiteness. But accident and ~substance differ generically.
372 3, 77 | substance will not be without accident. Therefore, if any corporeal ~
373 3, 77 | species, then substance and ~accident would be generated from
374 3, 77 | would be generated from accident, namely, two things from
375 3, 77 | made of accidents, because accident is not ~a part of substance.
376 3, 77 | as if the same identical accident, which was in the ~wine
377 3, 84 | accidental, as substance precedes accident. Now some sacraments are,
378 Suppl, 2 | in alteration, only that accident is removed which was contrary ~
379 Suppl, 2 | which was contrary ~to the accident which is the term of the
380 Suppl, 44| relation is a ~sensible accident. Therefore since matrimony
381 Suppl, 44| is not itself a sensible accident, its ~causes may be sensible.
382 Suppl, 51| condition of slavery is an accident ~affecting the person, so
383 Suppl, 76| element, but its proper accident, and the disposition whereby
384 Suppl, 76| mixed body, but its proper accident, and ~the disposition whereby
385 Suppl, 76| 2~Further, change of an accident does not cause a change
386 Suppl, 76| situation of parts is an accident. Therefore its change in
387 Suppl, 80| remove absolutely every ~accident from them, still each one
388 Suppl, 80| alone it is possible for an accident to be without substance ~
389 Suppl, 89| be a substance and not an accident, "but that its ~likeness
390 Suppl, 89| not a substance ~but an accident. Nevertheless, although
391 Suppl, 89| essence be in the ~genus of accident as regards that whereby
392 Suppl, 92| There is here a fallacy of "accident"; for these things are ~
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