Part, Question
1 1, 2 | beatitude. For man ~naturally desires happiness, and what is naturally
2 1, 5 | desirability, but rather that which desires. Therefore primary ~matter
3 1, 12 | rational creature naturally desires to know all ~things. Therefore
4 1, 16 | it apprehends that ~it desires being. Hence the idea of
5 1, 19 | universe, for this is ~what God desires above all things in His
6 1, 20 | root and origin. For nobody desires anything nor rejoices in ~
7 1, 20 | therefore the more ardently desires to be freed ~from them,
8 1, 22 | them go according to the desires of ~their heart" (Ps. 80:
9 1, 26 | it is that, as everything desires the ~perfection of its nature,
10 1, 26 | nature, intellectual nature desires naturally to be ~happy.
11 1, 48 | thus, since every nature desires its own being and its own ~
12 1, 58 | possible to ~have, whoever desires to know anything is in potentiality
13 1, 59 | but from the matter which desires being before possessing
14 1, 59 | human virtue, deals with the desires of sensible pleasures, which ~
15 1, 60 | happiness: ~and all other desires are caused by this natural
16 1, 60 | by natural appetite each desires what is good for ~self.
17 1, 60 | so ~far as he naturally desires a greater good to God than
18 1, 62 | since everything naturally desires its ultimate ~perfection.
19 1, 62 | freely towards the objects it desires. Consequently the movement ~
20 1, 63 | no sin; provided that he desires such likeness in proper
21 1, 75 | an ~intellect naturally desires always to exist. But a natural
22 1, 49 | thus, since every nature desires its own being and its own ~
23 1, 59 | possible to ~have, whoever desires to know anything is in potentiality
24 1, 60 | but from the matter which desires being before possessing
25 1, 60 | human virtue, deals with the desires of sensible pleasures, which ~
26 1, 61 | happiness: ~and all other desires are caused by this natural
27 1, 61 | by natural appetite each desires what is good for ~self.
28 1, 61 | so ~far as he naturally desires a greater good to God than
29 1, 63 | since everything naturally desires its ultimate ~perfection.
30 1, 63 | freely towards the objects it desires. Consequently the movement ~
31 1, 64 | no sin; provided that he desires such likeness in proper
32 1, 74 | an ~intellect naturally desires always to exist. But a natural
33 1, 77 | power of the soul. For sight desires an appropriate visible object; ~
34 1, 77 | same way every other power ~desires its appropriate object.
35 1, 77 | purpose of realizing its desires and ~intentions.~Aquin.:
36 1, 77 | natural appetite ~each power desires something suitable to itself.
37 1, 77 | Whence it is clear that sight desires ~naturally a visible object
38 1, 77 | by the appetitive power desires the ~thing seen, not merely
39 1, 78 | example, when some one desires to know the truth; so the
40 1, 79 | each ~power of the soul desires some particular desirable
41 1, 79 | something. Wherefore each power desires by the ~natural appetite
42 1, 79 | the universal; as when it desires something because it is
43 1, 80 | in the fact that he who desires is borne ~towards the thing
44 1, 80 | which the concupiscible desires, or against what inflicts
45 1, 81 | inquiry:~(1) Whether the will desires something of necessity? ~(
46 1, 81 | necessity? ~(2) Whether it desires anything of necessity?~(
47 1, 81 | Para. 1/1~Whether the will desires something of necessity?~
48 1, 81 | would seem that the will desires nothing. For Augustine says ~(
49 1, 81 | But whatever the will desires is voluntary. Therefore
50 1, 81 | Therefore nothing that the ~will desires is desired of necessity.~
51 1, 81 | exceptions. Therefore the will desires ~something of necessity.~
52 1, 81 | The will, so far as it desires a thing naturally, ~corresponds
53 1, 81 | Para. 1/1~Whether the will desires of necessity, whatever it
54 1, 81 | of necessity, whatever it desires?~Aquin.: SMT FP Q[82] A[
55 1, 81 | would seem that the will desires all things of necessity, ~
56 1, 81 | necessity, ~whatever it desires. For Dionysius says (Div.
57 1, 81 | all things whatsoever it ~desires.~Aquin.: SMT FP Q[82] A[
58 1, 81 | necessity whatsoever it ~desires. In order to make this evident
59 1, 81 | of necessity whatever it desires.~Aquin.: SMT FP Q[82] A[
60 1, 82 | intellectual part, he naturally ~desires his last end, which is happiness.
61 1, 93 | naturally and ~necessarily he desires it, and shuns unhappiness.
62 1, 94 | them; for the temperate man desires as he ought ~to desire,
63 1, 106 | Moral. ii): "The less one desires, the less one cries out."~
64 1, 113 | when, for instance, one desires to ~know of someone, what
65 1, 113 | he follows or resists the desires of the flesh, and ~according
66 1, 113 | disorders may arise unless those desires are curbed by reason, ~especially
67 2, 1 | because, since everything desires its own perfection, a ~man
68 2, 1 | its own perfection, a ~man desires for his ultimate end, that
69 2, 1 | ultimate end, that which he desires as his perfect ~and crowning
70 2, 1 | desire all, whatsoever he desires, for the last end.~Aquin.:
71 2, 1 | last end in all that he desires ~or does. Therefore man
72 2, 1 | does. Therefore man neither desires nor does all for the last
73 2, 1 | desire all, whatsoever he ~desires, for the last end. This
74 2, 1 | First, ~because whatever man desires, he desires it under the
75 2, 1 | whatever man desires, he desires it under the aspect of good.
76 2, 1 | last end, whenever ~one desires or does something: but the
77 2, 1 | well disposed affections desires for his last end.~Aquin.:
78 2, 2 | acquisition of whatever man desires. Therefore ~happiness consists
79 2, 2 | Further, that which man desires above all is happiness.
80 2, 2 | 1~Reply OBJ 3: That man desires honor above all else, arises
81 2, 2 | But whatever good a man desires, he ~desires it for himself.
82 2, 2 | good a man desires, he ~desires it for himself. Therefore
83 2, 3 | he who ~has whatever he desires, and desires nothing amiss."
84 2, 3 | whatever he desires, and desires nothing amiss." And a little
85 2, 3 | adds: "He is most happy who desires well, whatever he desires: ~
86 2, 3 | desires well, whatever he desires: ~for good things make a
87 2, 3 | end, both absent, when it ~desires it; and present, when it
88 2, 3 | end be ~present to him who desires it, must be due to something
89 2, 3 | He who has whatever he desires, is happy, because he has ~
90 2, 3 | because he has ~what he desires: and this indeed is by something
91 2, 4 | separated soul; for it yet desires to be ~united to the body,
92 2, 4 | Divine Essence. For the soul desires to enjoy God in such a way ~
93 2, 5 | God?~(8) Whether every man desires Happiness?~Aquin.: SMT FS
94 2, 5 | life. For man naturally desires the good, which he has,
95 2, 5 | evil. Now man naturally desires to hold to the good that
96 2, 5 | Para. 1/1~Whether every man desires happiness?~Aquin.: SMT FS
97 2, 5 | happy is he who ~has all he desires, and desires nothing amiss."
98 2, 5 | has all he desires, and desires nothing amiss." But all
99 2, 5 | will." ~Therefore everyone desires to be happy.~Aquin.: SMT
100 2, 5 | of necessity, every man ~desires happiness. For the general
101 2, 5 | satisfied. And this everyone desires. Secondly we may ~speak
102 2, 5 | the ~man that has all he desires," or, "whose every wish
103 2, 5 | it simply of all that man desires by his ~natural appetite,
104 2, 5 | that he who has all that he desires, is ~happy: since nothing
105 2, 5 | of those things that man ~desires according to the apprehension
106 2, 5 | certain things that man desires; rather does ~it belong
107 2, 5 | from having all that he desires naturally; thus it is that ~
108 2, 5 | perfect Happiness - that he ~"desires nothing amiss": although
109 2, 5 | happy is he who has all he desires."~
110 2, 6 | will is ~changed so that he desires that which previously he
111 2, 6 | counter to that which he desires now; whereas ~the timid
112 2, 6 | that which in itself he desires now.~Aquin.: SMT FS Q[6]
113 2, 10 | to the will that the will desires, but also ~that which pertains
114 2, 11 | not enjoy ~that which he desires for the sake of something
115 2, 11 | the part of the one who desires ~the end, by reason of his
116 2, 17 | appetite: for every agent desires an ~end in some way. Now
117 2, 19 | will that ~persists in its desires in opposition to reason."
118 2, 23 | In like manner, nothing ~desires evil, as such; but all things
119 2, 26 | its sweetness which ~he desires"; as stated in Topic. ii,
120 2, 27 | willing ~the good that he desires. But a man loves himself
121 2, 27 | from him something which he desires. The same applies to the
122 2, 27 | being loved; ~thus he that desires money, for this reason loves
123 2, 28 | OBJ 2: Further, the lover desires the beloved to be united
124 2, 28 | of concupiscence he who desires ~something intensely, is
125 2, 29 | from pain, more ~than he desires pleasure." But flight from
126 2, 29 | For everything naturally desires good, nor can anyone desire ~
127 2, 29 | in respect of which, man desires temporal goods for ~himself
128 2, 30 | and fixed. Hence man never desires ~infinite meat, or infinite
129 2, 30 | infinity. Hence he that desires riches, may desire to be
130 2, 30 | to realize all that he desires: for he delights in the
131 2, 32 | pleasant), because man desires to know something whole
132 2, 32 | pleasing to the one that desires, since desire is chiefly
133 2, 32 | pleasant to get what one desires, as stated above ~(Q[23],
134 2, 32 | the ~knowledge which one desires to have. For this reason
135 2, 33 | pleasure in it, than when ~it desires it before possessing it;
136 2, 33 | pleasure in what one has, one desires to possess the remainder:
137 2, 33 | first part of a verse, he desires to hear the ~second part,
138 2, 33 | wearies of them, and sometimes desires another kind. ~Spiritual
139 2, 34 | akin to those actions, than desires, which precede them in point
140 2, 34 | time. Wherefore, since the desires of good actions are good,
141 2, 35 | vi, 733): "hence wild ~desires and grovelling fears/And
142 2, 35 | appetite, but because nature ~desires something as good, the removal
143 2, 36 | Hence everything naturally desires ~unity, just as it desires
144 2, 36 | desires ~unity, just as it desires goodness: and therefore,
145 2, 40 | Reply OBJ 2: When a man desires a thing and reckons that
146 2, 46 | vengeance itself, which it desires and hopes for as ~being
147 2, 46 | hatred has. For since hatred desires ~another's evil for evil'
148 2, 46 | Consequently an angry man desires this, that the person whom
149 2, 46 | not for all this, since he desires another's evil as such.
150 2, 46 | stated above (A[6]), anger desires evil as being a ~means of
151 2, 48 | continually, for to everyone that desires a thing it is pleasant to
152 2, 48 | on the thought of what he desires; wherefore the imaginings
153 2, 56 | since everything naturally desires its own ~proper good; for
154 2, 60 | various virtues about the desires for good things: thus temperance
155 2, 60 | thus temperance is ~about desires for the pleasure of touch,
156 2, 60 | various moral virtues about ~desires, as stated above.~
157 2, 61 | virtue which suppresses desires for the pleasures of ~touch;
158 2, 61 | Wherefore whoever ~can curb his desires for the pleasures of touch,
159 2, 61 | has not to check worldly desires, for it has ~forgotten all
160 2, 61 | temperance knows no earthly desires; fortitude has no knowledge
161 2, 61 | fear; temperance, about desires; for in this ~sense it is
162 2, 63 | the same, viz. to moderate desires of touch. ~Therefore they
163 2, 63 | infused temperance moderate desires for ~pleasures of touch,
164 2, 66 | concupiscence, whereby he who desires good, ~loves himself rather
165 2, 67 | without the rebellion of the desires: so that prudence will neither ~
166 2, 67 | temperance, in respect of "lewd desires."~Aquin.: SMT FS Q[67] A[
167 2, 69 | consists: ~which happiness man desires by seeking the object of
168 2, 70 | external things, and that our desires rest ~altogether in one
169 2, 70 | deeds: as regards internal desires, by "contingency" and ~"
170 2, 70 | withdraws man from ~unlawful desires, contingency also from lawful
171 2, 70 | contingency also from lawful desires: or because the ~continent
172 2, 72 | Now ~words, deeds, and desires differ in species according
173 2, 74 | good, the will sometimes desires an evil, and in this sense
174 2, 74 | the ~will to do them, he desires nevertheless to enjoy them."
175 2, 77 | Now the fact that anyone desires a ~temporal good inordinately,
176 2, 77 | ordered self-love, whereby man desires a fitting good ~for himself,
177 2, 77 | Concupiscence, whereby a man desires good for himself, is ~reduced
178 2, 77 | to love both the good he desires for himself, ~and himself
179 2, 77 | and himself to whom he desires it. Love, in so far as it
180 2, 77 | himself that man either desires good things, or ~avoids
181 2, 77 | desire of good: for a man ~desires good for the one he loves.
182 2, 80 | inspires his friends ~with evil desires"; and Bede, commenting on
183 2, 80 | draws the mind to evil desires"; and Isidore says (De Summo
184 2, 80 | not become a slave to his desires, except through sin. Therefore
185 2, 84 | other sins; as when a man desires money through ~ambition,
186 2, 84 | opportunity of fulfilling all desires of ~sin, has the character
187 2, 84 | God, it follows that he desires ~inordinately his own excellence
188 2, 87 | God gave them up to the desires of their heart," i.e. to
189 2, 99 | temporal goods which man ~desires in subordination to God
190 2, 100 | forbidden ~all kinds of evil desires.~Aquin.: SMT FS Q[100] A[
191 2, 102 | Christ, by the spiritual desires of the perfect, on the ~
192 2, 102 | has an incentive to evil desires, and offers an occasion
193 2, 108 | does in order to curb his desires, ~comes under the head of
194 2, 114 | whose salvation the just man desires. And it is in this sense
195 2, 4 | is the end ~of all our desires and actions, as Augustine
196 2, 16 | thus a man loves what he desires. The first ~love of God
197 2, 24 | and to live; secondly, he desires good things for him; thirdly,
198 2, 25 | of the good which a man desires for ~another, or according
199 2, 27 | through charity that man desires to be with Christ ~according
200 2, 27 | desire for God, but all our desires: so that the joy of the
201 2, 28 | the very fact that a man desires a certain thing it ~follows
202 2, 28 | thing it ~follows that he desires to obtain what he desires,
203 2, 28 | desires to obtain what he desires, and, in consequence, ~to
204 2, 28 | from obtaining the good he desires, by a contrary desire ~either
205 2, 28 | of necessity that whoever desires anything ~desires peace,
206 2, 28 | whoever desires anything ~desires peace, in so far as he who
207 2, 28 | peace, in so far as he who desires anything, desires to attain, ~
208 2, 28 | he who desires anything, desires to attain, ~with tranquillity
209 2, 28 | hindrance, to that which he desires: and ~this is what is meant
210 2, 28 | good, and unites all one's desires by giving ~them rest in
211 2, 28 | to Him, so that all his desires tend to one ~object - the
212 2, 28 | is he who has whatever he desires, ~and desires nothing amiss."
213 2, 28 | whatever he desires, ~and desires nothing amiss." Hence, on
214 2, 28 | the contrary of which ~man desires naturally, wherefore the
215 2, 31 | whole body, so too he ~who desires his brother's amendment
216 2, 32 | in so far, namely, as he desires an inordinate pleasure,
217 2, 32 | avoids sorrow, just as ~it desires pleasure, as the Philosopher
218 2, 34 | diminishes the good name a man desires to have, it follows that
219 2, 44 | sins; for the lustful man desires pleasure, ~without which
220 2, 51 | 1/1~Reply OBJ 1: No man desires the deformity of imprudence,
221 2, 53 | because ~the angry man desires to harm manifestly, as the
222 2, 58 | easily believes what ~he desires. Thirdly, this is due to
223 2, 65 | punishment to sinners, because He desires not the death of ~the sinner,
224 2, 68 | good, the latter because he desires to hurt."~Aquin.: SMT SS
225 2, 74 | the sentiments of one who desires that which is expressed
226 2, 74 | for if a man commands or desires another's evil, as evil, ~
227 2, 74 | hand if a ~man commands or desires another's evil under the
228 2, 81 | known to Him ~our needs or desires but that we ourselves may
229 2, 81 | by inspiring us with holy desires, He makes us ask for ~what
230 2, 81 | of the body, but by pious desires and devout ~prayers.~Aquin.:
231 2, 81 | since prayer interprets our desires, as it were, before God,
232 2, 81 | effectively to an increase of holy desires." Hence then alone should
233 2, 93 | observing ~the stars, one desires to foreknow the future that
234 2, 103 | 1~Reply OBJ 2: Vainglory desires display of excellence. And
235 2, 103 | since every ~such person desires above all the end, and that
236 2, 107 | things ~besides, and the will desires things pertaining to the
237 2, 113 | sinner is praised in the desires of his soul"; or they ~may
238 2, 113 | sinner is ~praised in the desires of his soul, and the unjust
239 2, 115 | towards ~money, in that he desires it not nor loves it: so
240 2, 115 | temperance, which moderates desires and pleasures ~relating
241 2, 116 | external goods: since man desires ~them naturally, both because
242 2, 116 | instance, a man loves them, desires ~them, or delights in them,
243 2, 116 | instance, when a man loves or ~desires riches too much, or takes
244 2, 121 | not shun pain more than he desires pleasure. For we ~perceive
245 2, 122 | yet do we slay fleshly ~desires in the soul with the sword
246 2, 127 | the ability of the one who desires it. Now that which is so ~
247 2, 129 | ways. First, when a ~man desires recognition of an excellence
248 2, 129 | honor. Secondly, when a man desires honor ~for himself without
249 2, 129 | magnanimity, the more he desires himself alone to dominate
250 2, 130 | godly faith, if the heart desires glory more than it fears
251 2, 130 | is desirous of vainglory, desires the ~excellence which belongs
252 2, 130 | good one may ~desire, one desires a certain perfection and
253 2, 136 | is sinful, seeing that he desires it too much, and shuns the ~
254 2, 139 | Whether it is only about desires and pleasures?~(4) Whether
255 2, 139 | Wherefore man naturally desires pleasures that are becoming
256 2, 139 | temperance is only about desires and pleasures?~Aquin.: SMT
257 2, 139 | temperance is not only about desires and ~pleasures. For Tully
258 2, 139 | temperance is not only about desires and ~pleasures.~Aquin.:
259 2, 139 | death, than to moderate desires and pleasures, which ~are
260 2, 139 | temperance is not chiefly about desires and pleasures.~Aquin.: SMT
261 2, 139 | moderation is needed, not only in desires and ~pleasures, but also
262 2, 139 | temperance is not only about desires and pleasures.~Aquin.: SMT
263 2, 139 | absence of the things he desires.~Aquin.: SMT SS Q[141] A[
264 2, 139 | temperance is properly about desires, and fortitude about ~fears.~
265 2, 139 | temperance is only about desires and pleasures of touch?~
266 2, 139 | temperance is not only about desires and ~pleasures of touch.
267 2, 139 | to control and quell the desires which draw us ~to the things
268 2, 139 | temperance is not only about desires of pleasures of touch.~Aquin.:
269 2, 139 | temperance is not only about desires for ~pleasures of touch.~
270 2, 139 | temperance ~is properly about desires of pleasures of touch."~
271 2, 139 | 3]), temperance is about desires and ~pleasures in the same
272 2, 139 | temperance must needs be about desires for the ~greatest pleasures.
273 2, 139 | temperance to ~moderate desires and pleasures of touch,
274 2, 139 | that "the temperate man desires pleasant things for the
275 2, 139 | the "temperate man also desires other pleasant ~things,"
276 2, 139 | reason is able to moderate desires and pleasures that are furthest ~
277 2, 139 | irascible. But ~the objects of desires and pleasures of touch move
278 2, 139 | more difficult to control desires and pleasures of touch than
279 2, 139 | temperance moderates only the desires and ~pleasures which affect
280 2, 140 | children have none but natural desires. Now "in respect ~of natural
281 2, 140 | in respect ~of natural desires few sin by intemperance,"
282 2, 140 | like a child concupiscence ~desires something disgraceful. This
283 2, 140 | intemperance are about ~natural desires, since they are about desires
284 2, 140 | desires, since they are about desires of food and sex, which are ~
285 2, 140 | in the matter of natural desires, for nature requires only
286 2, 140 | occur with regard to natural desires, according to the ~Philosopher (
287 2, 140 | intemperance, since no man desires to be ~intemperate, whereas
288 2, 140 | certain annexed pleasures or ~desires than about natural desires
289 2, 140 | desires than about natural desires or pleasures. Now the more
290 2, 140 | intemperance are about human desires and pleasures. Now certain
291 2, 140 | and pleasures. Now certain desires ~and pleasures are more
292 2, 140 | more shameful than human desires and pleasures; such ~are
293 2, 142 | since the latter is about desires, whereas shamefacedness
294 2, 143 | moderate and temper evil desires. Accordingly honesty, as ~
295 2, 144 | maintenance of life, which he desires above all other things.
296 2, 151 | of lust is only venereal desires and pleasures?~Aquin.: SMT
297 2, 151 | lust is not only venereal ~desires and pleasures. For Augustine
298 2, 151 | properly ~about venereal desires and pleasures.~Aquin.: SMT
299 2, 151 | not only about venereal desires and pleasures.~Aquin.: SMT
300 2, 151 | the ~pleasure which a man desires inordinately, while on the
301 2, 151 | whose pleasures a man desires to ~enjoy, while on the
302 2, 151 | of any goods that a man desires for ~himself is the common
303 2, 151 | preference for the ~pleasures he desires to anything else.~
304 2, 153 | whereby a man resists evil desires, which in him are vehement.
305 2, 153 | perverse reason. Now evil desires are opposed to right reason,
306 2, 153 | right reason, even as ~good desires are opposed to perverse
307 2, 153 | by abstaining from evil ~desires, and not he who holds to
308 2, 153 | by abstaining from good ~desires: indeed, the latter should
309 2, 153 | Thes. Para. 1/1~Whether desires for pleasures of touch are
310 2, 153 | OBJ 1: It would seem that desires for pleasures of touch are
311 2, 153 | not properly ~regard the desires for pleasures of touch.~
312 2, 153 | is not properly about the desires for pleasures of touch~Aquin.:
313 2, 153 | Ethic. ~vii, 5. Therefore desires for pleasures of touch are
314 2, 153 | intemperance are about the desires for ~pleasures of touch,
315 2, 153 | incontinence refer properly to desires for pleasures of ~touch.~
316 2, 153 | contain oneself, namely desires for pleasures of touch,
317 2, 153 | continence, as stated (A[2]), is ~desires for the pleasures of touch,
318 2, 153 | the continent man has evil desires," according ~to the Philosopher (
319 2, 153 | breaks out into vehement evil desires. Wherefore it is ~manifest
320 2, 153 | not to follow his unlawful desires. Now ~the primary difference
321 2, 153 | though subject to vehement desires, chooses not to ~follow
322 2, 153 | Continence has for its matter the desires for pleasures of ~touch,
323 2, 153 | the continent man resists desires.~Aquin.: SMT SS Q[155] A[
324 2, 153 | subject to vehement evil ~desires, strives more than the temperate
325 2, 153 | resistance of the reason to evil desires when they are ~vehement
326 2, 153 | resists reason by its evil desires. Hence continence is compared
327 2, 154 | that is, by following evil desires. Secondly, ~incontinence
328 2, 154 | one gives way to wicked desires, but ~because one fails
329 2, 154 | for instance about the desires for things of which one ~
330 2, 154 | wicked are the things he desires, ~nevertheless acts through
331 2, 154 | intemperate man judges ~what he desires to be good. Therefore the
332 2, 154 | has vehement passions and desires, which the intemperate ~
333 2, 154 | order that he may follow his desires ~without being curbed. Hence
334 2, 154 | to begin to resist his ~desires, so that concupiscence is
335 2, 156 | Reply OBJ 2: The angry man desires the evil of another, not
336 2, 156 | appetible object, ~as when one desires unjust revenge; and thus
337 2, 156 | desired object, as when one desires to be avenged in a trifling
338 2, 156 | movement of anger wherein a man desires the killing or any grave
339 2, 156 | appetible ~object which it desires, anger would seem to be
340 2, 156 | least of sins, for ~anger desires the evil of punishment for
341 2, 156 | part of the evil which it desires ~the sin of anger agrees
342 2, 156 | hatred; but while hatred desires absolutely ~another's evil
343 2, 156 | such, and the envious man desires another's evil ~through
344 2, 156 | own glory, the angry man desires another's evil ~under the
345 2, 156 | of which the angry man ~desires an evil, anger concurs with
346 2, 156 | justice, which the angry man desires, is better than the ~pleasurable
347 2, 156 | thereof. Now anger, which desires evil under the aspect of
348 2, 156 | hatred has, since the latter desires evil under ~the aspect of
349 2, 159 | in ~fulfilling one's own desires"; the twelfth is "to fear
350 2, 160 | appetite for food which man desires naturally. Now pride is ~
351 2, 160 | ready to believe what he desires very much, ~the result being
352 2, 160 | in fulfilling one's own ~desires"; to this is opposed "license,"
353 2, 160 | excellence which, by pride, ~one desires inordinately, is not always
354 2, 161 | like Thee?" says: "He who desires to be of himself, even as
355 2, 163 | knowledge which man naturally ~desires to have; the other on the
356 2, 164 | corporeal nature man naturally desires the pleasures of food and
357 2, 164 | of his soul, he naturally desires to know something; thus ~
358 2, 165 | 4/5~Thirdly, when a man desires to know the truth about
359 2, 170 | having renounced earthly desires they were kindled by the
360 2, 176 | person's ~holiness, which God desires to propose as an example
361 2, 182 | charity; to have no carnal desires is the perfection of charity."
362 2, 183 | says (1 Tim. 3:1): "He that desires [Vulg.: 'If a man ~desire']
363 2, 183 | it, and abhors one that desires it." [*The ~quotation is
364 2, 187 | states; and ~thus he who desires to reach to a higher state
365 2, 187 | to shun all troublesome desires, Who warns us to turn aside
366 3, 7 | continence also regard wicked desires, from which Christ was free. ~
367 3, 7 | But Christ had no evil desires whatever, as will be shown ~(
368 3, 7 | as he is without evil ~desires. Hence, according to the
369 3, 7 | temperate has ~not the evil desires which the continent suffers.
370 3, 7 | grace which the Apostle desires for the faithful to whom
371 3, 18 | desired it." Now he ~who desires to do another's will, wills
372 3, 18 | flesh." Now when the ~spirit desires one thing, and the flesh
373 3, 18 | 1~Reply OBJ 2: In us the desires of the spirit are impeded
374 3, 18 | impeded or retarded by ~the desires of the flesh: this did not
375 3, 21 | to pertain to that which desires what ~is besought. Now Christ
376 3, 36 | ungodliness and worldly desires, we should live soberly,
377 3, 41 | are ~sanctified, for he desires, above all, to overcome
378 3, 41 | temptations are the causes of ~desires" - namely, "lust of the
379 3, 42 | part of the teacher, who desires to ~excel in his knowledge,
380 3, 48 | the flesh, not after the desires of men, but according to
381 3, 68 | the heart." Now a man who desires to ~be "born again of water
382 3, 74 | yet despoiled of carnal desires, which ~clung to their hearts
383 Suppl, 2 | Hom. 50 inter 1]: "No man desires life everlasting ~unless
384 Suppl, 2 | grieves for his ills, and ~desires good things. Therefore,
385 Suppl, 3 | humor, but as to ~his bodily desires and concupiscences. And,
386 Suppl, 53| husband ~feels that she desires him to pay the debt, for
387 Suppl, 62| stand in the way of their desires. Therefore ~women are rather
388 Suppl, 88| naturally and consequently desires its good. Therefore, ~that
389 Suppl, 90| Now ~every imperfect thing desires its perfection. Hence the
390 Suppl, 90| separated soul ~naturally desires reunion with the body and
391 Suppl, 93| yet do we ~slay fleshly desires in the soul with the sword
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