Part, Question
1 1, 1 | for Damascene says (De Fide Orth. i, iv): ~"It is impossible
2 1, 1 | argument. For Ambrose ~says (De Fide 1): "Put arguments aside
3 1, 2 | But as Damascene says (De Fide Orth. i, 1,3), "the knowledge
4 1, 2 | consist; as Damascene says (De Fide Orth. i, 4). Therefore we
5 1, 7 | contrary, Damascene says (De Fide Orth. i, 4) that "God is ~
6 1, 9 | evil, as Damascene says (De Fide ii, 3,4); the other as regards
7 1, 13 | For ~Damascene says (De Fide Orth. i, 9): "Everything
8 1, 13 | contrary, Ambrose says (De Fide ii), "Some names there are
9 1, 13 | Hence also Ambrose (De Fide i) that ~this name "Lord"
10 1, 13 | For ~Damascene says (De Fide Orth. 1) that "God {Theos}
11 1, 13 | contrary, Ambrose says (De Fide i) that "God" is a name
12 1, 13 | Hence Damascene says (De Fide Orth. i) that, "HE WHO IS,
13 1, 15 | teaching of Damascene (De Fide Orth. i, ~10), who says,
14 1, 19 | according to Damascene (De Fide Orth. ii, 29), ~they are
15 1, 19 | contrary, Ambrose says (De Fide ii, 3): "The Holy Spirit
16 1, 19 | things, as above shown (De Fide ~ii, 3), it is manifestly
17 1, 21 | sorrow, as Damascene says (De Fide Orth. ii, 14). But there
18 1, 22 | according to Damascene (De Fide Orth. ii, 29). Therefore
19 1, 23 | for Damascene says ~(De Fide Orth. ii, 30): "It must
20 1, 30 | solitude;" and Ambrose says (De Fide i): "When we say one God,
21 1, 31 | against what Ambrose ~says (De Fide i), that "the Father and
22 1, 31 | Augustine [*Fulgentius, De Fide ad Petrum i.] says: ~"There
23 1, 31 | discrepant." For Ambrose says (De Fide i) that "in the Father and
24 1, 31 | Hence Ambrose says (De Fide i): "What is one ~is not
25 1, 31 | quoted. Yet, Damascene (De Fide Orth. ~i, 5) employs the
26 1, 32 | And Ambrose says (De ~Fide ii, 5), "It is impossible
27 1, 32 | contrary, Damascene says (De Fide Orth. iii, 5): "We recognize ~
28 1, 33 | according to Basil ~(Hom. xv, De Fide), to receive is common to
29 1, 33 | also declares ~(Hom. xv De Fide); hence He is called the
30 1, 33 | According to Damascene (De Fide Orth. ii, 9), "unbegotten" ~
31 1, 34 | three kinds of words (De Fide Orth. i, ~17), saying that "
32 1, 34 | and so Damascene says (De ~Fide Orth. i, 18) that "the Word
33 1, 35 | Augustine (Fulgentius, De Fide ad Petrum i) says, "The
34 1, 35 | because, as Damascene says (De Fide Orth. i, 18), "The Holy
35 1, 36 | Further, Damascene says (De Fide Orth. i): "We say that the
36 1, 38 | according to Damascene (De Fide Orth. iv, 19) there is ~
37 1, 39 | as Damascene says (De ~Fide Orth. iii, 4). Therefore
38 1, 39 | intellect, as Damascene says (De Fide Orth. ~iii, 3). Augustine
39 1, 40 | thus Damascene says (De Fide Orth. iii, 6) that "substance
40 1, 41 | Augustine (Fulgentius, De Fide ad Petrum ii) says: "It ~
41 1, 41 | Augustine (Fulgentius, De Fide ad Petrum i, 1) says: ~"
42 1, 41 | sense Damascene says (De Fide ~Orth. i, 18) that generation
43 1, 42 | Augustine (Fulgentius, ~De Fide ad Petrum i) says: "We understand
44 1, 50 | But Damascene says (De Fide Orth. ii) that ~"an angel
45 1, 50 | But Damascene says (De Fide Orth. ii) that "an angel ~
46 1, 50 | speaking of the angel, says (De Fide Orth. ii, 3) that he is ~"
47 1, 52 | Further, Damascene says (De Fide Orth. ii) that "where the
48 1, 52 | contrary, Damascene says (De Fide Orth. ii) that "while the ~
49 1, 61 | Damascene also says (De Fide Orth. ii): "Some ~say that
50 1, 63 | account Damascene says (De Fide ~Orth. ii), that the highest
51 1, 63 | sense Damascene ~says (De Fide Orth. ii) that they who
52 1, 63 | Damascene observes (De Fide Orth. ii), they all sinned
53 1, 64 | For as Damascene says ~(De Fide Orth. ii), "death is to
54 1, 67 | contrary, Ambrose says (De Fide ii) that "Splendor" is among ~
55 1, 67 | things, as Ambrose says (De Fide ii). But if taken in its ~
56 1, 67 | contrary, Damascene (De Fide Orth. i) says that light
57 1, 68 | According to Damascene (De Fide Orth. ii) that of the first
58 1, 68 | whom Damascene follows (De Fide Orth. ii), says that there
59 1, 68 | potential. Thus Damascene (De Fide Orth. ii) holds ~as one
60 1, 70 | contrary, Damascene says (De Fide Orth. ii), "Let no one esteem ~
61 1, 70 | Hexaem.) and Damascene (De Fide Orth. ii) maintain that
62 1, 38 | according to Damascene (De Fide Orth. iv, 19) there is ~
63 1, 39 | as Damascene says (De ~Fide Orth. iii, 4). Therefore
64 1, 39 | intellect, as Damascene says (De Fide Orth. ~iii, 3). Augustine
65 1, 40 | thus Damascene says (De Fide Orth. iii, 6) that "substance
66 1, 41 | Augustine (Fulgentius, De Fide ad Petrum ii) says: "It ~
67 1, 41 | Augustine (Fulgentius, De Fide ad Petrum i, 1) says: ~"
68 1, 41 | sense Damascene says (De Fide ~Orth. i, 18) that generation
69 1, 42 | Augustine (Fulgentius, ~De Fide ad Petrum i) says: "We understand
70 1, 51 | But Damascene says (De Fide Orth. ii) that ~"an angel
71 1, 51 | But Damascene says (De Fide Orth. ii) that "an angel ~
72 1, 51 | speaking of the angel, says (De Fide Orth. ii, 3) that he is ~"
73 1, 53 | Further, Damascene says (De Fide Orth. ii) that "where the
74 1, 53 | contrary, Damascene says (De Fide Orth. ii) that "while the ~
75 1, 62 | Damascene also says (De Fide Orth. ii): "Some ~say that
76 1, 64 | account Damascene says (De Fide ~Orth. ii), that the highest
77 1, 64 | sense Damascene ~says (De Fide Orth. ii) that they who
78 1, 64 | Damascene observes (De Fide Orth. ii), they all sinned
79 1, 65 | For as Damascene says ~(De Fide Orth. ii), "death is to
80 1, 68 | contrary, Ambrose says (De Fide ii) that "Splendor" is among ~
81 1, 68 | things, as Ambrose says (De Fide ii). But if taken in its ~
82 1, 68 | contrary, Damascene (De Fide Orth. i) says that light
83 1, 69 | According to Damascene (De Fide Orth. ii) that of the first
84 1, 69 | whom Damascene follows (De Fide Orth. ii), says that there
85 1, 69 | potential. Thus Damascene (De Fide Orth. ii) holds ~as one
86 1, 71 | contrary, Damascene says (De Fide Orth. ii), "Let no one esteem ~
87 1, 71 | Hexaem.) and Damascene (De Fide Orth. ii) maintain that
88 1, 78 | Further, Damascene says (De Fide Orth. ii) that "opinion
89 1, 78 | For Damascene says (De Fide Orth. ii) that ~"the first
90 1, 78 | judgment," and Damascene [*De Fide Orth. ~iv. 22] says that
91 1, 79 | powers. Damascene also (De Fide Orth. ii, 22) ~distinguishes
92 1, 80 | Hominis) and ~Damascene (De Fide Orth. ii, 12) assign two
93 1, 80 | contrary, Damascene says (De Fide Orth. ii, 12) that "the
94 1, 81 | contrary, Damascene says (De Fide Orth. ii, 26): "It is in
95 1, 81 | Damascene says the same (De Fide Orth. ii, 12). And the ~
96 1, 82 | power. For Damascene (De Fide Orth. ii, 27) says that ~"
97 1, 82 | For Damascene says (De Fide Orth. ii, 22) that {thelesis}
98 1, 82 | contrary, Damascene says (De Fide Orth. iii, 14) free-will
99 1, 87 | Damascene defines an angel ~(De Fide Orth. ii, 3); and we find
100 1, 92 | Augustine says (Fulgentius De Fide ad Petrum ~i): "One in essence
101 1, 92 | Damascene also says (De Fide Orth. ii, ~12) that the
102 1, 92 | sense Damascene says (De Fide Orth. ii, 12) that the ~
103 1, 93 | as Damascene says (De Fide Orth. ii, 11). And ~Augustine
104 1, 97 | For, as Damascene says (De Fide Orth. ii, 11; ~iv, 25),
105 1, 101 | contrary, Damascene says (De Fide Orth. ii, 11): "Paradise
106 1, 101 | because, as Damascene says (De Fide Orth. ii, 11): "Paradise
107 1, 101 | Therefore, as Damascene says (De Fide Orth. ~ii, 11): "No irrational
108 1, 106 | For ~as Damascene says (De Fide Orth. i, 13): "An angel
109 1, 109 | and Damascene says (De Fide Orth. ii, 4): "The devil
110 1, 110 | demons and put into men" (De Fide ~Orth. ii, 4); in like manner
111 1, 112 | according to Damascene (De Fide Orth. ii, 3), "When the ~
112 1, 113 | And Damascene ~says (De Fide Orth. ii, 4) that "all malice
113 1, 114 | For Damascene says (De Fide Orth. ii, ~7): "We say that
114 1, 114 | contrary, Damascene says (De Fide Orth. ii, 7) that "the heavenly ~
115 1, 118 | For Damascene says (De Fide ~Orth. i, 8) that "generation
116 2 | as Damascene states (De Fide Orth. ii, 12), man is said
117 2, 6 | xxxii.], Damascene (De Fide Orth. ii, ~24), and Aristotle (
118 2, 6 | contrary, Damascene says (De Fide Orth. ii) that "the voluntary ~
119 2, 6 | as Damascene ~says (De Fide Orth. ii, 27). Therefore
120 2, 6 | Further, Damascene says (De Fide Orth. 24) that "voluntary
121 2, 6 | is said by Damascene (De Fide Orth. 24) and Gregory of
122 2, 6 | as Damascene ~says (De Fide Orth. iv, 20). Therefore
123 2, 6 | grief, as ~Damascene (De Fide Orth. ii, 24) and the Philosopher (
124 2, 6 | iii, 1) and Damascene (De Fide ~Orth. ii, 24) say that "
125 2, 6 | contrary, Damascene says (De Fide Orth. ii, 24): "The involuntary ~
126 2, 6 | as Damascene says (De Fide Orth. ~ii, 24). But sometimes
127 2, 6 | as Damascene ~says (De Fide Orth. ii, 24). But some
128 2, 6 | contrary, Damascene (De Fide Orth. ii, 24) and the Philosopher ~(
129 2, 7 | according to Damascene (De Fide Orth. ii, 24) and Gregory
130 2, 9 | contrary, Damascene says (De Fide Orth. ii, 7) that "the heavenly ~
131 2, 14 | For Damascene says ~(De Fide Orth. ii, 22) that counsel
132 2, 14 | so Damascene ~says (De Fide Orth. ii, 22) that counsel
133 2, 14 | sense ~Damascene says (De Fide Orth. ii, 22): "God takes
134 2, 15 | contrary, Damascene says (De Fide Orth. ii, 22) that "if a
135 2, 15 | contrary, Damascene says (De Fide Orth. ii, 22) that "after ~
136 2, 15 | of Damascene who says (De Fide Orth. ii, 22) that "after
137 2, 15 | contrary, Damascene says (De Fide Orth. ii, 22) that the ~"
138 2, 16 | Further, Damascene says (De Fide Orth. ii, 22) that man "
139 2, 16 | contrary, Damascene says (De Fide Orth. ii, 22) that "the
140 2, 17 | as Damascene ~says (De Fide Orth. ii, 22). Therefore
141 2, 17 | contrary, Damascene says (De Fide Orth. ii, 22) that impulse
142 2, 17 | for Damascene says (De Fide Orth. ii, 22) that "by his ~
143 2, 22 | contrary, Damascene says (De Fide Orth. ii, 22), while describing ~
144 2, 24 | Further, Damascene says (De Fide Orth. ii, 22) that "movement
145 2, 24 | hence he says elsewhere (De Fide Orth. ii, 4) that "the ~
146 2, 26 | Further, Damascene says (De Fide Orth. ii, 22) that passion
147 2, 30 | contrary, Damascene says (De Fide Orth. ii, 12) that "the ~
148 2, 30 | For Damascene says (De Fide Orth. ii, 12) that "good
149 2, 31 | passion. For Damascene (De ~Fide Orth. ii, 22) distinguishes
150 2, 31 | rational. Or, as Damascene (De Fide Orth. ii, 13) and Gregory ~
151 2, 32 | good, as Damascene says (De Fide Orth. ii, ~12). But hope
152 2, 35 | seem that Damascene's (De Fide Orth. ii, 14) division of ~
153 2, 36 | contrary, Damascene says (De Fide Orth. ii, 12) that "the
154 2, 36 | according to Damascene (De Fide Orth. ii, 12), is ~caused
155 2, 37 | xix.] and ~Damascene (De Fide Orth. ii, 14) speak of "
156 2, 40 | good, as Damascene says (De Fide Orth. ii, 12). But ~knowledge
157 2, 41 | For ~Damascene says (De Fide Orth. iii, 23) that "fear
158 2, 41 | Damascene declares (De Fide Orth. ii, 12). Therefore
159 2, 41 | and ~Damascene says (De Fide Orth. iii, 23) that fear
160 2, 41 | clear from Damascene (De Fide Orth. ii, 12,15).~Aquin.:
161 2, 41 | For Damascene says ~(De Fide Orth. iii, 23) that "there
162 2, 41 | assigned by ~Damascene (De Fide Orth. ii, 15); namely, "
163 2, 42 | contrary, Damascene says (De Fide Orth. ii, 12) that fear
164 2, 44 | contrary, Damascene says (De Fide Orth. ii, 23) that "fear
165 2, 46 | contrary, Damascene (De Fide Orth. ii, 16) calls anger
166 2, 46 | Further, Damascene (De Fide Orth. ii, 16) and Gregory
167 2, 46 | seem that Damascene (De Fide Orth. ii, 16) unsuitably ~
168 2, 46 | authority of Damascene (De Fide Orth. ii, ~16) and Gregory
169 2, 47 | For Damascene says (De Fide Orth. ii, 16) that we are
170 2, 48 | contrary, Damascene says (De Fide Orth. ii, 16) that "anger
171 2, 48 | reason Damascene says (De Fide Orth. ii, 16) that it "results
172 2, 63 | For Damascene says ~(De Fide Orth. iii, 14): "Virtues
173 2, 75 | as Damascene states (De Fide Orth. ii, 3; iv, 21); while
174 2, 81 | Further, Damascene says (De Fide Orth. iii, 3) that "the
175 2, 82 | according to Damascene (De Fide Orth. ii, ~4,30). But concupiscence
176 2, 89 | of this ~explanation (De Fide et Oper. xv), because, as
177 2, 94 | Further, Basil [*Damascene, De Fide Orth. iv, 22] says that
178 2, 94 | contrary, Damascene says (De Fide Orth. iii, 4) that "virtues
179 2, 94 | as Damascene states (De Fide Orth. ii, 30): or we may ~
180 2, 109 | as ~Damascene says (De Fide Orth. ii, 30); whereas deeds
181 2, 109 | Jerome says (Expos. Cathol. Fide [*Symboli Explanatio ad ~
182 2, 109 | clear from Damascene ~(De Fide Orth. ii, 30). Hence it
183 2, 112 | as ~Damascene says (De Fide Orth. iii, 19). Now an instrument
184 2, 2 | Now Damascene says (De Fide Orth. iv) that faith is ~"
185 2, 4 | when Damascene says (De Fide Orth. iv, 11) that "faith ~
186 2, 4 | Cor. 3:11 [*Augustine, De Fide et Oper. xvi.]. Now ~faith
187 2, 10 | as Damascene proves (De Fide Orth. ii, 4). Now ~unbelief
188 2, 13 | Augustine [*Fulgentius] (De Fide ad Petrum iii) says ~that "
189 2, 18 | For Damascene says (De Fide Orth. ii, ~15) that there
190 2, 28 | contrary, Damascene says (De Fide Orth. ii, 2) that mercy
191 2, 32 | according to Damascene ~(De Fide Orth. ii, 4,30; iv, 20).
192 2, 33 | according to ~Damascene (De Fide Orth. ii, 14), and as we
193 2, 33 | according to Damascene (De Fide Orth. ii, 14) is ~an oppressive
194 2, 34 | contrary, Damascene (De Fide Orth. ii, 14) calls envy
195 2, 34 | as Damascene says ~(De Fide Orth. ii, 14). But this
196 2, 63 | For Damascene says (De Fide Orth. iv, 20) that "sin
197 2, 64 | Ambrose (De Trin. i [*De Fide, ad ~Gratianum, i, 1]) "
198 2, 73 | as Damascene states (De Fide Orth. ~ii, 15).~Aquin.:
199 2, 81 | and Damascene states (De Fide Orth. iii, 24) that "to ~
200 2, 81 | sense ~Damascene says (De Fide Orth. iii, 24) that "prayer
201 2, 81 | According to Damascene (De Fide Orth. iii, 24), "to pray ~
202 2, 81 | to God" [*Damascene, ~De Fide Orth. iii, 24]. But the
203 2, 81 | according to Damascene (De Fide Orth. iii, 24), "to pray ~
204 2, 82 | that, As Damascene says (De Fide Orth. iv, 12), since we
205 2, 97 | according to Damascene (De Fide ~Orth. iv, 3), "When the
206 2, 101 | according to Damascene (De Fide Orth. iv).~
207 2, 116 | says (cf. St. Augustine, De Fide et Oper. xvi) that "he ~
208 2, 123 | according to Damascene (De Fide Orth. iii). Now fear ~is
209 2, 142 | iv, 9) and ~Damascene (De Fide Orth. ii, 15). Hence it
210 2, 142 | Hence Damascene says ~(De Fide Orth. ii, 15) that "shamefacedness
211 2, 142 | contrary, Damascene (De Fide Orth. ii, 15) and Gregory
212 2, 144 | Augustine [*Fulgentius] says (De Fide ad Pet. xlii) that ~"the
213 2, 149 | according to Damascene [*De Fide Orth. ~ii, 15], is about
214 2, 156 | according to Damascene [*De ~Fide Orth. ii, 4,30]. But it
215 2, 156 | is given by Damascene (De Fide Orth. ~ii, 16). Therefore
216 2, 172 | according to Damascene (De Fide Orth. ii, 30), "God predestines
217 2, 173 | as Damascene says [*De Fide Orth. ii, 30]. ~Therefore
218 2, 178 | according to ~Damascene (De Fide Orth. ii, 15) admiration
219 2, 185 | as Damascene ~says (De Fide Orth. ii, 15). Now Ambrose
220 3, 1 | But, as Damascene says (De Fide Orth. iii, ~1), by the mystery
221 3, 2 | appears from Damascene ~(De Fide Orth. iii, 6,11). Therefore
222 3, 2 | 3: As Damascene says (De Fide Orth. iii, 6,11), the Divine ~
223 3, 2 | deified, as he also says (De Fide Orth. 15,17), not by change,
224 3, 2 | as Damascene says (De Fide ~Orth. iii, 11). Therefore
225 3, 2 | as Damascene says (De Fide ~Orth. iii, 11) otherwise
226 3, 2 | contrary, Damascene says (De Fide Orth. iii, 3,4,5): "In our
227 3, 2 | contrary, Damascene says (De Fide Orth. iii, 3,4,5), "In the
228 3, 2 | But Damascene says (De Fide Orth. iii, 3), that "we ~
229 3, 2 | Damascene says further on (De ~Fide Orth. iii, 11) that He assumed
230 3, 2 | for Damascene says (De Fide ~Orth. iii, 15), that "the
231 3, 2 | 1: As Damascene says (De Fide Orth. iii, 26): "Examples
232 3, 2 | Further, Damascene says (De Fide Orth. iii, 11): "Union is
233 3, 3 | Augustine [*Fulgentius] says (De Fide ad Petrum ii): ~"This God,
234 3, 3 | Augustine (Fulgentius) says (De Fide ad Petrum ii): ~"That nature
235 3, 3 | Hence ~Damascene says (De Fide Orth. iii, 6): "Following
236 3, 3 | as Damascene says (De Fide Orth. iii, 6). But the ~
237 3, 3 | Further, Damascene says (De Fide Orth. iii, 3,4), and Augustine ~(
238 3, 3 | as Damascene says (De Fide Orth. iii, 7). But two human
239 3, 3 | contrary, Damascene says (De Fide Orth. iii, 1): "In the mystery ~
240 3, 4 | For Damascene ~says (De Fide Orth. iii, 11) that the
241 3, 4 | Further, Damascene says (De Fide Orth. iii, 6) that the Son
242 3, 4 | Augustine [*Fulgentius] says (De Fide ad Petrum ii) ~that "God
243 3, 4 | because, as Damascene says (De Fide Orth. iii, 4,11), this ~
244 3, 4 | contrary, Damascene says (De Fide Orth. iii, 11): "God the
245 3, 4 | as ~Damascene says (De Fide Orth. iii, 11). Therefore
246 3, 4 | Incarnation, as Damascene says (De Fide Orth. iii, 11).~Aquin.:
247 3, 4 | contrary, Damascene says (De Fide Orth. iii, 11) that the
248 3, 5 | Augustine [*Fulgentius] says (De Fide ad Petrum ~ii): "He emptied
249 3, 5 | itself, as Damascene says (De Fide Orth. iii, 26). Hence it
250 3, 5 | as Damascene says (De Fide Orth. iii, ~3). Therefore
251 3, 5 | Augustine [*Fulgentius] says (De Fide ad Petrum xiv): ~"Firmly
252 3, 5 | Hence Damascene says (De Fide Orth. ~iii, 6) that "the
253 3, 6 | hence Damascene says (De Fide Orth. iii, 6) that "the
254 3, 6 | for Damascene says (De Fide Orth. iii, ~2,3,9), that "
255 3, 6 | contrary, Damascene says (De Fide Orth. iv, 6): "The intellect ~
256 3, 6 | Fulgentius] says (De ~Fide ad Petrum xviii): "Most
257 3, 6 | contrary, Damascene says (De Fide Orth. iii, 2): "At the same ~
258 3, 6 | contrary, Damascene says (De Fide Orth. iii, 16): "In our
259 3, 7 | as ~Damascene says (De Fide Orth. iii, 15). Therefore
260 3, 10 | But as Damascene says (De Fide Orth. iii, 6), "the ~whole
261 3, 10 | as Damascene says (De Fide Orth. iii, 3,4). Now it
262 3, 11 | For Damascene says (De Fide Orth. iii, 14): "We do not ~
263 3, 12 | Further, Damascene says (De Fide Orth. iii, 22): "Whoever
264 3, 13 | For Damascene says (De Fide Orth. iii, 20,23) that "
265 3, 13 | the preceding chapter (De Fide Orth. xix, ~14,15), it was
266 3, 14 | thus Damascene says (De Fide Orth. iii, 15) that, "it ~
267 3, 14 | Further, Damascene says (De Fide Orth. iii, 20): "Nothing ~
268 3, 14 | will, as Damascene says (De Fide ~Orth. iii, 23,24).~Aquin.:
269 3, 14 | For Damascene says (De Fide Orth. iii, 6,18): "What
270 3, 14 | assumed, which Damascene (De Fide Orth. i, 11; ~iii, 20) calls "
271 3, 15 | as Damascene ~says (De Fide Orth. iii, 20). Thirdly,
272 3, 15 | 1: As Damascene says (De Fide Orth. iii, 25), things are
273 3, 15 | Further, as Damascene says (De Fide Orth. iii, 19), "it was
274 3, 15 | plain from Damascene (De Fide Orth. iii, 14). Yet it ~
275 3, 15 | for Damascene says (De ~Fide Orth. iii, 21) that "He
276 3, 15 | Christ, as Damascene says (De Fide Orth. iii, 23).~Aquin.:
277 3, 15 | Further, Damascene says (De Fide Orth. ii, 15) that "wonder
278 3, 16 | plain from Damascene (De Fide Orth. iii, 11), where he ~
279 3, 16 | plain from Damascene (De Fide Orth. iii, 11,17).~Aquin.:
280 3, 16 | contrary, Damascene says (De Fide Orth. iii, 4) that "God
281 3, 16 | But as Damascene ~says (De Fide Orth. iii, 6), "we say,
282 3, 16 | contrary, Damascene says (De Fide Orth. iii, 4): "When we
283 3, 16 | contrary, Damascene says (De Fide Orth. iii, 2): "We do not
284 3, 16 | Hence Damascene says (De ~Fide Orth. iii, 4) that "Christ
285 3, 16 | Hence he afterwards adds (De Fide Orth. iv, 5) that "the ~
286 3, 17 | For Damascene says (De Fide Orth. iii, 13) that whatever
287 3, 18 | Further, Damascene says (De Fide Orth. iii, 14) that "to
288 3, 18 | the Emperor Gratian (De Fide ii, 7) says: "As He ~assumed
289 3, 18 | contrary, Ambrose says (De Fide ii, 7): "Mine is the will
290 3, 18 | For Damascene says (De Fide Orth. ii, 22) that there
291 3, 18 | For ~Damascene says (De Fide Orth. iii, 14) that {gnome},
292 3, 18 | as ~Damascene says (De Fide Orth. ii, 15,18,19).~Aquin.:
293 3, 18 | trial, as Damascene says (De Fide Orth. ii, 15; iii, 18,23).~
294 3, 19 | contrary, Ambrose says (De Fide ii, 8): "How can the same ~
295 3, 19 | contrary, As Damascene says (De Fide Orth. iii, 15), "operation ~
296 3, 20 | for Damascene says (De Fide Orth. iii, 21): "We ~must
297 3, 20 | Damascene says the ~same (De Fide Orth. iii, 21): "The one
298 3, 21 | as ~Damascene says (De Fide Orth. iii, 24), "prayer
299 3, 21 | Further, Damascene says (De Fide Orth. iii, 24) that "prayer
300 3, 21 | sense, as Damascene says (De Fide Orth. iii, 24), "the human
301 3, 22 | 2: As Damascene says (De Fide Orth. iii, 26): "What is
302 3, 25 | contrary, Damascene says (De Fide Orth. iv, 3): "On account
303 3, 25 | as Damascene says (De Fide Orth. iv, 3): "If by a subtle
304 3, 25 | contrary, Damascene (De Fide Orth. iv, 16) quotes Basil
305 3, 25 | as Damascene observes (De Fide ~Orth. iv, 16): "It is the
306 3, 25 | Wherefore Damascene says ~(De Fide Orth. iv, 11): "The precious
307 3, 25 | Further, Damascene says (De Fide Orth. iv, 16): "The honor
308 3, 26 | which were not then "de fide," is a witness to the expression ~
309 3, 27 | Further, Damascene says (De Fide Orth. iii) that "the Holy
310 3, 28 | proper to it" (Damascene, De Fide Orth. ~iii): nor was there
311 3, 31 | And although Damascene (De Fide Orth. iv) says that the
312 3, 31 | contrary, Damascene says (De Fide Orth. iii) that "the Son
313 3, 31 | Wherefore Damascene says (De ~Fide Orth. iii) that Christ's
314 3, 31 | Further, Damascene says (De Fide Orth. iii) that Christ "
315 3, 32 | And Damascene says (De Fide Orth. ~iii): "God's wisdom
316 3, 32 | For Damascene says (De Fide Orth. iii) that ~"the Holy
317 3, 33 | contrary, Damascene says (De Fide Orth. iii): "At the very ~
318 3, 33 | contrary, Augustine says (De Fide ad Petrum xviii [*Written
319 3, 33 | Augustine [*Fulgentius, De Fide ad Petrum xviii] says: "
320 3, 35 | Augustine [*Fulgentius] says (De Fide ad Petrum): "The ~eternal
321 3, 35 | contrary, Damascene says (De Fide Orth. iii): "Nativity regards ~
322 3, 35 | contrary, Damascene says (De Fide Orth. iii): "We confess
323 3, 35 | But, as Damascene says (De Fide Orth. iii), "Christ's body
324 3, 35 | 2: As Damascene says (De Fide Orth. iii): "The temporal ~
325 3, 35 | contrary, As Damascene says (De Fide Orth. iii), things ~pertaining
326 3, 39 | Augustine ~[*Fulgentius, De Fide ad Petrum] makes evident.~
327 3, 46 | Further, Damascene says (De Fide Orth. iii) that Christ ought
328 3, 46 | reality, as Damascene says (De Fide Orth. iii). ~But. in particular,
329 3, 46 | as Damascene says (De Fide Orth. iii).~Aquin.: SMT
330 3, 46 | contrary, Damascene says (De Fide Orth. iii): Christ's Godhead ~"
331 3, 50 | death, as Damascene says (De Fide Orth. iii).~Aquin.: SMT
332 3, 50 | contrary, Damascene says (De Fide Orth. iii): "Although Christ ~
333 3, 50 | 4: As Damascene says (De Fide Orth. iii): "In Christ's
334 3, 50 | And Damascene says (De Fide Orth. iii) ~that "the term '
335 3, 51 | corruption": and Damascene (De Fide Orth. iii) expounds ~this
336 3, 52 | Hence ~Damascene says (De Fide Orth. iii): "As He evangelized
337 3, 53 | For Damascene says (De Fide Orth. iv): "Resurrection
338 3, 53 | as Damascene proves (De Fide Orth. iv), it is not the ~
339 3, 54 | that, As Damascene says (De Fide Orth. iv): that is said
340 3, 54 | Further, Damascene says (De Fide Orth. iv) that "some things
341 3, 55 | proofs. For Ambrose says (De Fide, ad Gratian. i): ~"Let there
342 3, 56 | vii) and Damascene (De Fide Orth. iv). But God's justice
343 3, 58 | 1: As Damascene says (De Fide Orth. iv): "We do not speak
344 3, 58 | contrary, Damascene says (De Fide Orth. iv): that "what we
345 3, 58 | because, as Damascene says (De Fide Orth. ~iv): "What we call
346 3, 64 | Augustine (Fulgentius, De Fide ad ~Pet.) says: "Be well
347 3, 66 | as ~Damascene says (De Fide Orth. iv).~Aquin.: SMT TP
348 3, 66 | Hier. v) and Damascene (De Fide ~Orth. iv), has a power
349 3, 66 | Further, Damascene (De Fide Orth. iv) distinguishes
350 3, 68 | as Augustine says (De Fide et ~oper.). Neither, therefore,
351 3, 68 | as Damascene says (De Fide Orth. ii).~Aquin.: SMT TP
352 3, 69 | that, As Damascene says (De Fide Orth. ii), "God does not ~
353 3, 70 | because, as Damascene says (De Fide Orth. iv) they ~needed no
354 3, 73 | For Damascene ~says (De Fide Orth. iv) that "it is called
355 3, 73 | because, as Damascene says (De Fide Orth. iv), "we thereby assume
356 3, 75 | because Damascene says (De Fide ~Orth. iv): "Since it is
357 3, 78 | Because Damascene says (De ~Fide Orth. iv): "The change of
358 3, 79 | charity. Hence Damascene (De Fide Orth. iv) compares this ~
359 3, 79 | contrary, Damascene says (De Fide Orth. iv): "The fire of
360 3, 82 | Further, Damascene says (De Fide Orth. iv) that "the bread
361 Suppl, 16| souls, as Damascene says (De Fide Orth. ii, 4). But there
362 Suppl, 16| Further, Damascene says (De Fide Orth. ii, 4) that man is
363 Suppl, 16| according to Damascene (De Fide Orth. ii, 4), ~"death is
364 Suppl, 49| according to Damascene (De Fide Orth. ii, 15), shame is ~
365 Suppl, 51| iii, 1), Damascene (De Fide Orth. ii, 24), and Gregory
366 Suppl, 71| the dead [*De his qui in fide dormierunt, 3], ~where he
367 Suppl, 71| his sermon [*De his qui in fide dormierunt] ~that Macarius
368 Suppl, 71| cruel death" [*De his qui fide dormierunt]. Therefore the ~
369 Suppl, 71| Damascene (Serm.: De his qui ~in fide dormierunt) that such statements
370 Suppl, 71| Damascene ~(Serm.: De his qui in fide dormierunt) quotes as instances
371 Suppl, 71| says (Serm.: De his qui in fide ~dormierunt) quoting the
372 Suppl, 71| Damascene (Serm.: De his qui in fide dormierunt) ~teaches that
373 Suppl, 71| Damascene (Serm.: De his qui in fide dormierunt) quotes Athanasius
374 Suppl, 71| Damascene ~(Serm.: De his qui in fide dormierunt) who says: "Truly
375 Suppl, 72| the ~Damascene says (De Fide Orth. iii, 14), "that which
376 Suppl, 73| instances as an ~example (De Fide Orth. iii, 15) the touch
377 Suppl, 73| For the Damascene says (De Fide Orth. iv): "Thou ~must believe
378 Suppl, 74| But the Damascene says (De Fide ~Orth. iv): "Thou shalt
379 Suppl, 75| the Damascene ~says (De Fide Orth. iv). Thirdly, because
380 Suppl, 76| the Damascene says (De Fide Orth. iv, 27): "Resurrection
381 Suppl, 79| Damascene defines ~passion (De Fide Orth. ii, 22) as being "
382 Suppl, 84| as ~Damascene says (De Fide Orth. ii), and this will
383 Suppl, 87| as Damascene ~asserts (De Fide Orth. iii, 15), according
384 Suppl, 89| Hier. ii) and Damascene (De Fide Orth. i) ~declare. Therefore
385 Suppl, 94| For Damascene says (De ~Fide Orth. iv): The devil, and "
386 Suppl, 95| according to Damascene (De Fide Orth. ii), "death is to ~
387 Suppl, 96| Further, as Damascene says (De Fide Orth. ii) "death is to men
388 Appen1, 1| Augustine ~[*Fulgentius, De Fide ad Petrum, xxvii] says: "
389 Appen1, 2| according to the Damascene [*De Fide ~Orth. ii, 4], "death is
390 Appen2, 1| of Nyssa [*De iis qui in fide dormiunt] says: "If one ~
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