Part, Question
1 1, 1 | the essence of God, for Damascene says (De Fide Orth. i, iv): ~"
2 1, 2 | first principles. ~But as Damascene says (De Fide Orth. i, 1,
3 1, 2 | it does ~not consist; as Damascene says (De Fide Orth. i, 4).
4 1, 7 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. i, 4)
5 1, 9 | choice from good ~to evil, as Damascene says (De Fide ii, 3,4);
6 1, 13 | God substantially. For ~Damascene says (De Fide Orth. i, 9): "
7 1, 13 | 1 Para. 1/1~Reply OBJ 1: Damascene says that these names do
8 1, 13 | name of the nature. For ~Damascene says (De Fide Orth. 1) that "
9 1, 13 | 1~Reply OBJ 1: All that Damascene says refers to providence;
10 1, 13 | are applied to ~God. Hence Damascene says (De Fide Orth. i) that, "
11 1, 15 | against the teaching of Damascene (De Fide Orth. i, ~10),
12 1, 19 | condition. Thirdly, according to Damascene (De Fide Orth. ii, 29), ~
13 1, 21 | is a ~kind of sorrow, as Damascene says (De Fide Orth. ii,
14 1, 22 | not ~eternal, according to Damascene (De Fide Orth. ii, 29).
15 1, 23 | predestined by God, for Damascene says ~(De Fide Orth. ii,
16 1, 23 | 1 Para. 1/1~Reply OBJ 1: Damascene calls predestination an
17 1, 31 | the authority quoted. Yet, Damascene (De Fide Orth. ~i, 5) employs
18 1, 32 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii,
19 1, 33 | Reply OBJ 3: According to Damascene (De Fide Orth. ii, 9), "
20 1, 34 | sound is called a ~word. Damascene mentions these three kinds
21 1, 34 | of God subsists; and so Damascene says (De ~Fide Orth. i,
22 1, 35 | to the Son; ~because, as Damascene says (De Fide Orth. i, 18), "
23 1, 35 | 1 Para. 1/1~Reply OBJ 1: Damascene and the other Greek Doctors
24 1, 36 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. i): "
25 1, 36 | him, among whom was ~also Damascene. Hence, in that point his
26 1, 36 | asserted by some that while Damascene did not ~confess that the
27 1, 38 | 3: Further, according to Damascene (De Fide Orth. iv, 19) there
28 1, 39 | term to inferior terms, as Damascene says (De ~Fide Orth. iii,
29 1, 39 | splendor of the intellect, as Damascene says (De Fide Orth. ~iii,
30 1, 40 | things in God; and thus Damascene says (De Fide Orth. iii,
31 1, 41 | to Him. And in this sense Damascene says (De Fide ~Orth. i,
32 1, 50 | absolutely incorporeal. But Damascene says (De Fide Orth. ii)
33 1, 50 | Phys. vi, text 32). But Damascene says (De Fide Orth. ii)
34 1, 50 | not incorruptible; for ~Damascene, speaking of the angel,
35 1, 50 | 1 Para. 1/1~Reply OBJ 1: Damascene is dealing with perfect
36 1, 52 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. ii)
37 1, 52 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii)
38 1, 61 | other orders served God?" Damascene also says (De Fide Orth.
39 1, 63 | the lower. On this account Damascene says (De Fide ~Orth. ii),
40 1, 63 | before God. And in this sense Damascene ~says (De Fide Orth. ii)
41 1, 63 | precedes the effect. But, as ~Damascene observes (De Fide Orth.
42 1, 64 | nature or state. For as Damascene says ~(De Fide Orth. ii), "
43 1, 67 | Para. 1/1~On the contrary, Damascene (De Fide Orth. i) says that
44 1, 68 | starry ~heaven. According to Damascene (De Fide Orth. ii) that
45 1, 68 | iii in Hexaem.), ~whom Damascene follows (De Fide Orth. ii),
46 1, 68 | actual or potential. Thus Damascene (De Fide Orth. ii) holds ~
47 1, 70 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii), "
48 1, 70 | iii, vi in Hexaem.) and Damascene (De Fide Orth. ii) maintain
49 1, 38 | 3: Further, according to Damascene (De Fide Orth. iv, 19) there
50 1, 39 | term to inferior terms, as Damascene says (De ~Fide Orth. iii,
51 1, 39 | splendor of the intellect, as Damascene says (De Fide Orth. ~iii,
52 1, 40 | things in God; and ~thus Damascene says (De Fide Orth. iii,
53 1, 41 | to Him. And in this sense Damascene says (De Fide ~Orth. i,
54 1, 51 | absolutely incorporeal. But Damascene says (De Fide Orth. ii)
55 1, 51 | Phys. vi, text 32). But Damascene says (De Fide Orth. ii)
56 1, 51 | not incorruptible; for ~Damascene, speaking of the angel,
57 1, 51 | 1 Para. 1/1~Reply OBJ 1: Damascene is dealing with perfect
58 1, 53 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. ii)
59 1, 53 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii)
60 1, 62 | other orders served God?" Damascene also says (De Fide Orth.
61 1, 64 | the lower. On this account Damascene says (De Fide ~Orth. ii),
62 1, 64 | before God. And in this sense Damascene ~says (De Fide Orth. ii)
63 1, 64 | precedes the effect. But, as ~Damascene observes (De Fide Orth.
64 1, 65 | nature or state. For as Damascene says ~(De Fide Orth. ii), "
65 1, 68 | Para. 1/1~On the contrary, Damascene (De Fide Orth. i) says that
66 1, 69 | starry ~heaven. According to Damascene (De Fide Orth. ii) that
67 1, 69 | iii in Hexaem.), ~whom Damascene follows (De Fide Orth. ii),
68 1, 69 | actual or potential. Thus Damascene (De Fide Orth. ii) holds ~
69 1, 71 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii), "
70 1, 71 | iii, vi in Hexaem.) and Damascene (De Fide Orth. ii) maintain
71 1, 78 | Para. 1/1~OBJ 4: Further, Damascene says (De Fide Orth. ii)
72 1, 78 | That distinction given by Damascene is according to the ~variety
73 1, 78 | attributed to the intellect. For Damascene says (De Fide Orth. ii)
74 1, 78 | 3: All those acts which Damascene enumerates belong to one ~
75 1, 78 | power of judgment," and Damascene [*De Fide Orth. ~iv. 22]
76 1, 79 | appetitive from the other powers. Damascene also (De Fide Orth. ii,
77 1, 80 | De Natura Hominis) and ~Damascene (De Fide Orth. ii, 12) assign
78 1, 80 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii,
79 1, 81 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii,
80 1, 81 | desiderative and ~irascible, and Damascene says the same (De Fide Orth.
81 1, 82 | a ~cognitive power. For Damascene (De Fide Orth. ii, 27) says
82 1, 82 | apprehensive, and in ~this sense Damascene says that free-will straightway
83 1, 82 | distinct from the will. ~For Damascene says (De Fide Orth. ii,
84 1, 82 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii,
85 1, 87 | immaterial substances; for Damascene defines an angel ~(De Fide
86 1, 92 | be referred to eternity. Damascene also says (De Fide Orth.
87 1, 92 | the image. In this sense Damascene says (De Fide Orth. ii,
88 1, 93 | enjoyment of all things," as Damascene says (De Fide Orth. ii,
89 1, 97 | state of innocence. For, as Damascene says (De Fide Orth. ii,
90 1, 101 | Para. 1/1 ~On the contrary, Damascene says (De Fide Orth. ii,
91 1, 101 | were found; ~because, as Damascene says (De Fide Orth. ii,
92 1, 101 | other animals. Therefore, as Damascene says (De Fide Orth. ~ii,
93 1, 106 | angelic speech. For ~as Damascene says (De Fide Orth. i, 13): "
94 1, 109 | power placed ~over it"; and Damascene says (De Fide Orth. ii,
95 1, 110 | thoughts, but kindles them." Damascene, however, says ~that he
96 1, 110 | by rousing the passions. Damascene calls this kindling ~"a
97 1, 112 | 3: Further, according to Damascene (De Fide Orth. ii, 3), "
98 1, 113 | themselves and to others." And Damascene ~says (De Fide Orth. ii,
99 1, 113 | must take ~the words of Damascene and Dionysius.~Aquin.: SMT
100 1, 114 | in bodies here below. For Damascene says (De Fide Orth. ii, ~
101 1, 114 | Reply OBJ 1: These words of Damascene are to be understood as
102 1, 114 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii,
103 1, 118 | substance of the begetter. For Damascene says (De Fide ~Orth. i,
104 2 | 1]-5)~PROLOGUE~Since, as Damascene states (De Fide Orth. ii,
105 2, 6 | De Natura Hom. xxxii.], Damascene (De Fide Orth. ii, ~24),
106 2, 6 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii)
107 2, 6 | Gregory of Nyssa, and ~Damascene [*See Objection 1], the
108 2, 6 | are they acted upon," as Damascene ~says (De Fide Orth. ii,
109 2, 6 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. 24)
110 2, 6 | voluntary." The same ~is said by Damascene (De Fide Orth. 24) and Gregory
111 2, 6 | is contrary to nature, as Damascene ~says (De Fide Orth. iv,
112 2, 6 | is done with grief, as ~Damascene (De Fide Orth. ii, 24) and
113 2, 6 | Philosopher (Ethic. iii, 1) and Damascene (De Fide ~Orth. ii, 24)
114 2, 6 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii,
115 2, 6 | act deserves pardon," as Damascene says (De Fide Orth. ~ii,
116 2, 6 | not without sadness," as Damascene ~says (De Fide Orth. ii,
117 2, 6 | Para. 1/1~On the contrary, Damascene (De Fide Orth. ii, 24) and
118 2, 7 | involuntary, according to Damascene (De Fide Orth. ii, 24) and
119 2, 9 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii,
120 2, 14 | counsel is not an inquiry. For Damascene says ~(De Fide Orth. ii,
121 2, 14 | the act of choosing; so Damascene ~says (De Fide Orth. ii,
122 2, 14 | to God: in which sense ~Damascene says (De Fide Orth. ii,
123 2, 15 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii,
124 2, 15 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii,
125 2, 15 | false by the ~authority of Damascene who says (De Fide Orth.
126 2, 15 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii,
127 2, 16 | Para. 1/1~OBJ 2: Further, Damascene says (De Fide Orth. ii,
128 2, 16 | 2 Para. 1/1~Reply OBJ 2: Damascene is speaking of use in so
129 2, 16 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii,
130 2, 17 | in irrational animals, as Damascene ~says (De Fide Orth. ii,
131 2, 17 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii,
132 2, 17 | through the ~free-will: for Damascene says (De Fide Orth. ii,
133 2, 22 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii,
134 2, 22 | from the definitions of Damascene quoted above.~Aquin.: SMT
135 2, 24 | Para. 1/1~OBJ 2: Further, Damascene says (De Fide Orth. ii,
136 2, 26 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. ii,
137 2, 30 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii,
138 2, 30 | contrary to ~concupiscence. For Damascene says (De Fide Orth. ii,
139 2, 31 | delight is not a passion. For Damascene (De ~Fide Orth. ii, 22)
140 2, 31 | natural but rational. Or, as Damascene (De Fide Orth. ii, 13) and
141 2, 32 | caused by present good, as Damascene says (De Fide Orth. ii, ~
142 2, 32 | nature of something, as ~Damascene says. But knowledge, rather
143 2, 35 | OBJ 1: It would seem that Damascene's (De Fide Orth. ii, 14)
144 2, 35 | Nyssa ~[*Nemesius] and of Damascene.~Aquin.: SMT FS Q[35] A[
145 2, 36 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii,
146 2, 36 | Further, pain, according to Damascene (De Fide Orth. ii, 12),
147 2, 37 | De Nat. Hom. xix.] and ~Damascene (De Fide Orth. ii, 14) speak
148 2, 40 | for some future good, as Damascene says (De Fide Orth. ii,
149 2, 41 | passion of the soul. For ~Damascene says (De Fide Orth. iii,
150 2, 41 | of something future, as ~Damascene declares (De Fide Orth.
151 2, 41 | i.e. contraction - as Damascene says (Cf. OBJ ~1). Again,
152 2, 41 | a kind of sorrow"; and ~Damascene says (De Fide Orth. iii,
153 2, 41 | soul, ~as is clear from Damascene (De Fide Orth. ii, 12,15).~
154 2, 41 | manner desire is ascribed by Damascene to ~fear, because just as
155 2, 41 | there is a natural fear. For Damascene says ~(De Fide Orth. iii,
156 2, 41 | unsuitably assigned by ~Damascene (De Fide Orth. ii, 15);
157 2, 41 | suffices the authority of Damascene and Gregory of Nyssa ~[*
158 2, 42 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii,
159 2, 44 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii,
160 2, 46 | Para. 1/1~On the contrary, Damascene (De Fide Orth. ii, 16) calls
161 2, 46 | Para. 1/1~OBJ 3: Further, Damascene (De Fide Orth. ii, 16) and
162 2, 46 | OBJ 1: It would seem that Damascene (De Fide Orth. ii, 16) unsuitably ~
163 2, 46 | intermittently"; while according ~to Damascene {thymosis}, is the same
164 2, 46 | perfection of speech"]. Therefore Damascene's division is ~imperfect,
165 2, 46 | stands the authority of Damascene (De Fide Orth. ii, ~16)
166 2, 46 | species of anger given by Damascene and Gregory of ~Nyssa are
167 2, 47 | sole motive of ~anger. For Damascene says (De Fide Orth. ii,
168 2, 48 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. ii,
169 2, 48 | bile, and for ~this reason Damascene says (De Fide Orth. ii,
170 2, 63 | is in us by nature. For Damascene says ~(De Fide Orth. iii,
171 2, 75 | contrary ~to nature, as Damascene states (De Fide Orth. ii,
172 2, 81 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. iii,
173 2, 82 | to nature, according to Damascene (De Fide Orth. ii, ~4,30).
174 2, 94 | OBJ 2: Further, Basil [*Damascene, De Fide Orth. iv, 22] says
175 2, 94 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii,
176 2, 94 | also ~against nature, as Damascene states (De Fide Orth. ii,
177 2, 109 | against his nature, as ~Damascene says (De Fide Orth. ii,
178 2, 109 | nature, as is clear from Damascene ~(De Fide Orth. ii, 30).
179 2, 112 | organ of His Godhead," as ~Damascene says (De Fide Orth. iii,
180 2, 2 | discuss together." Now Damascene says (De Fide Orth. iv)
181 2, 4 | we ~do not see," and when Damascene says (De Fide Orth. iv,
182 2, 10 | contrary to nature, as Damascene proves (De Fide Orth. ii,
183 2, 18 | servile and worldly fear. For Damascene says (De Fide Orth. ii, ~
184 2, 18 | 1 Para. 1/1~Reply OBJ 1: Damascene divides fear as a passion
185 2, 28 | Para. 1/1 ~On the contrary, Damascene says (De Fide Orth. ii,
186 2, 32 | to nature," according to Damascene ~(De Fide Orth. ii, 4,30;
187 2, 33 | of sorrow, according to ~Damascene (De Fide Orth. ii, 14),
188 2, 33 | that, Sloth, according to Damascene (De Fide Orth. ii, 14) is ~
189 2, 34 | Para. 1/1~On the contrary, Damascene (De Fide Orth. ii, 14) calls
190 2, 34 | for another's good," as Damascene says ~(De Fide Orth. ii,
191 2, 63 | lawful to maim anyone. ~For Damascene says (De Fide Orth. iv,
192 2, 73 | is "to fear dishonor," as Damascene states (De Fide Orth. ~ii,
193 2, 81 | prayer ~is a petition," and Damascene states (De Fide Orth. iii,
194 2, 81 | and in the same sense ~Damascene says (De Fide Orth. iii,
195 2, 81 | pray to God. According to Damascene (De Fide Orth. iii, 24), "
196 2, 81 | ascent of the mind to God" [*Damascene, ~De Fide Orth. iii, 24].
197 2, 81 | 2: Further, according to Damascene (De Fide Orth. iii, 24), "
198 2, 82 | Para. 1/1~I answer that, As Damascene says (De Fide Orth. iv,
199 2, 97 | religion. For according to Damascene (De Fide ~Orth. iv, 3), "
200 2, 101 | king himself, according to Damascene (De Fide Orth. iv).~
201 2, 123 | contrary to nature according to Damascene (De Fide Orth. iii). Now
202 2, 142 | states (Ethic. iv, 9) and ~Damascene (De Fide Orth. ii, 15).
203 2, 142 | which is disgraceful. Hence Damascene says ~(De Fide Orth. ii,
204 2, 142 | Para. 1/1~On the contrary, Damascene (De Fide Orth. ii, 15) and
205 2, 149 | Now shame, according to Damascene [*De Fide Orth. ~ii, 15],
206 2, 156 | to nature, according to Damascene [*De ~Fide Orth. ii, 4,30].
207 2, 156 | same division is given by Damascene (De Fide Orth. ~ii, 16).
208 2, 156 | what Gregory of ~Nyssa and Damascene had in view. Here, however,
209 2, 172 | predestination," since, ~according to Damascene (De Fide Orth. ii, 30), "
210 2, 173 | by violence or force, as Damascene says [*De Fide Orth. ii,
211 2, 173 | Reply OBJ 3: The saying of Damascene refers to those things which
212 2, 178 | Majesty." Now according to ~Damascene (De Fide Orth. ii, 15) admiration
213 2, 185 | which is disgraceful," as Damascene ~says (De Fide Orth. ii,
214 3, 1 | that are made." But, as Damascene says (De Fide Orth. iii, ~
215 3, 2 | deified," as appears from Damascene ~(De Fide Orth. iii, 6,11).
216 3, 2 | Para. 1/1~Reply OBJ 3: As Damascene says (De Fide Orth. iii,
217 3, 2 | object of pure thought," as Damascene says (De Fide ~Orth. iii,
218 3, 2 | is, in an individual - as Damascene says (De Fide ~Orth. iii,
219 3, 2 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii,
220 3, 2 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii,
221 3, 2 | the human species. But Damascene says (De Fide Orth. iii,
222 3, 2 | Reply OBJ 2: This saying of Damascene may be taken in two ways:
223 3, 2 | Therefore it remains, as Damascene says further on (De ~Fide
224 3, 2 | Secondly, this saying of Damascene may be taken not as referring
225 3, 2 | the Godhead in Christ, for Damascene says (De Fide ~Orth. iii,
226 3, 2 | Para. 1/1~Reply OBJ 1: As Damascene says (De Fide Orth. iii,
227 3, 2 | humanized," i.e. made ~man. But Damascene held that the human nature
228 3, 2 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. iii,
229 3, 3 | nature of flesh. Hence ~Damascene says (De Fide Orth. iii,
230 3, 3 | of Its hypostases," as Damascene says (De Fide Orth. iii,
231 3, 3 | the Person incarnate, as Damascene explains there.~Aquin.:
232 3, 3 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. iii,
233 3, 3 | God and complete ~man," as Damascene says (De Fide Orth. iii,
234 3, 3 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii,
235 3, 4 | God assumed a person. For Damascene ~says (De Fide Orth. iii,
236 3, 4 | Para. 1/1~OBJ 2: Further, Damascene says (De Fide Orth. iii,
237 3, 4 | suppositum, because, as Damascene says (De Fide Orth. iii,
238 3, 4 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii,
239 3, 4 | not exist in itself," as ~Damascene says (De Fide Orth. iii,
240 3, 4 | fictitious ~Incarnation, as Damascene says (De Fide Orth. iii,
241 3, 4 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii,
242 3, 5 | the reality ~itself, as Damascene says (De Fide Orth. iii,
243 3, 5 | for a common species," as Damascene says (De Fide Orth. iii, ~
244 3, 5 | coming to the ~body. But Damascene denied that in Jesus Christ
245 3, 5 | mind to be assumed. Hence Damascene says (De Fide Orth. ~iii,
246 3, 6 | like to ~God, and hence Damascene says (De Fide Orth. iii,
247 3, 6 | before it was assumed, for Damascene says (De Fide Orth. iii, ~
248 3, 6 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iv,
249 3, 6 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii,
250 3, 6 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii,
251 3, 7 | instrument of the Godhead," as ~Damascene says (De Fide Orth. iii,
252 3, 10 | united by vision. But as Damascene says (De Fide Orth. iii,
253 3, 10 | limits of the ~creature," as Damascene says (De Fide Orth. iii,
254 3, 11 | way of comparison. For Damascene says (De Fide Orth. iii,
255 3, 12 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. iii,
256 3, 12 | Reply OBJ 3: This saying of Damascene regards those who say absolutely ~
257 3, 13 | regard to ~His own body. For Damascene says (De Fide Orth. iii,
258 3, 13 | Reply OBJ 1: This saving of Damascene refers to the Divine will
259 3, 14 | a ~passible nature; thus Damascene says (De Fide Orth. iii,
260 3, 14 | Para. 1/1~OBJ 2: Further, Damascene says (De Fide Orth. iii,
261 3, 14 | movement of His human will, as Damascene says (De Fide ~Orth. iii,
262 3, 14 | bodily ~defects of men. For Damascene says (De Fide Orth. iii,
263 3, 14 | defects Christ assumed, which Damascene (De Fide Orth. i, 11; ~iii,
264 3, 15 | nature by the devil, as Damascene ~says (De Fide Orth. iii,
265 3, 15 | Para. 1/1~Reply OBJ 1: As Damascene says (De Fide Orth. iii,
266 3, 15 | 1/1~OBJ 2: Further, as Damascene says (De Fide Orth. iii,
267 3, 15 | reason, as is plain from Damascene (De Fide Orth. iii, 14).
268 3, 15 | in His human nature; for Damascene says (De ~Fide Orth. iii,
269 3, 15 | specific nature, and thus Damascene calls it "ignorant and ~
270 3, 15 | was no fear in ~Christ, as Damascene says (De Fide Orth. iii,
271 3, 15 | Para. 1/1~OBJ 2: Further, Damascene says (De Fide Orth. ii,
272 3, 16 | humanized," as is plain from Damascene (De Fide Orth. iii, 11),
273 3, 16 | hypostasis, as is ~plain from Damascene (De Fide Orth. iii, 11,17).~
274 3, 16 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii,
275 3, 16 | to human nature. But as Damascene ~says (De Fide Orth. iii,
276 3, 16 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii,
277 3, 16 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii,
278 3, 16 | equally of Christ. Hence Damascene says (De ~Fide Orth. iii,
279 3, 17 | one being, but ~two. For Damascene says (De Fide Orth. iii,
280 3, 18 | Para. 1/1~OBJ 4: Further, Damascene says (De Fide Orth. iii,
281 3, 18 | regards the ~reason. For Damascene says (De Fide Orth. ii,
282 3, 18 | which act is called by ~Damascene {thelesis} - i.e. simple
283 3, 18 | and ~this act of the will Damascene calls {boulesis} - i.e.
284 3, 18 | there was no free-will. For ~Damascene says (De Fide Orth. iii,
285 3, 18 | 1 Para. 1/1~Reply OBJ 1: Damascene excludes choice from Christ,
286 3, 18 | its proper movements, as ~Damascene says (De Fide Orth. ii,
287 3, 18 | dread of ~coming trial, as Damascene says (De Fide Orth. ii,
288 3, 19 | 1/1~On the contrary, As Damascene says (De Fide Orth. iii,
289 3, 20 | human nature of Christ; for Damascene says (De Fide Orth. iii,
290 3, 20 | think or say this." And Damascene says the ~same (De Fide
291 3, 20 | it is denied by Cyril and Damascene (OBJ[1]); and in the same
292 3, 20 | 1~Reply OBJ 1: Cyril and Damascene deny that Christ is the
293 3, 21 | Christ should pray. For, as ~Damascene says (De Fide Orth. iii,
294 3, 21 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. iii,
295 3, 21 | Now in this ~sense, as Damascene says (De Fide Orth. iii,
296 3, 22 | Para. 1/1~Reply OBJ 2: As Damascene says (De Fide Orth. iii,
297 3, 25 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iv,
298 3, 25 | another of man. But since, ~as Damascene says (De Fide Orth. iv,
299 3, 25 | Para. 1/1~On the contrary, Damascene (De Fide Orth. iv, 16) quotes
300 3, 25 | incorporeal; because, as Damascene observes (De Fide ~Orth.
301 3, 25 | belongs to Christ. Wherefore Damascene says ~(De Fide Orth. iv,
302 3, 25 | Para. 1/1~OBJ 2: Further, Damascene says (De Fide Orth. iv,
303 3, 27 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. iii)
304 3, 28 | what was proper to it" (Damascene, De Fide Orth. ~iii): nor
305 3, 31 | 2 Para. 7/7~And although Damascene (De Fide Orth. iv) says
306 3, 31 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii)
307 3, 31 | concupiscence. Wherefore Damascene says (De ~Fide Orth. iii)
308 3, 31 | Para. 1/1~OBJ 2: Further, Damascene says (De Fide Orth. iii)
309 3, 32 | instead of the seed." And Damascene says (De Fide Orth. ~iii): "
310 3, 32 | Because Chrysostom and ~Damascene compare the Holy Ghost,
311 3, 32 | conception of Christ's body. For Damascene says (De Fide Orth. iii)
312 3, 32 | the Holy Ghost. Therefore Damascene says, as to the first, that
313 3, 33 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii): "
314 3, 35 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii): "
315 3, 35 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii): "
316 3, 35 | separation of the ~semen. But, as Damascene says (De Fide Orth. iii), "
317 3, 35 | Para. 1/1~Reply OBJ 2: As Damascene says (De Fide Orth. iii): "
318 3, 35 | 1/1~On the contrary, As Damascene says (De Fide Orth. iii),
319 3, 45 | from His God. ~head, as Damascene says (Orat. de Transfig.)
320 3, 46 | Para. 1/1~OBJ 2: Further, Damascene says (De Fide Orth. iii)
321 3, 46 | likeness," but the reality, as Damascene says (De Fide Orth. iii). ~
322 3, 46 | its proper ~function," as Damascene says (De Fide Orth. iii).~
323 3, 46 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii):
324 3, 50 | s flesh after ~death, as Damascene says (De Fide Orth. iii).~
325 3, 50 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iii): "
326 3, 50 | Para. 1/1~Reply OBJ 4: As Damascene says (De Fide Orth. iii): "
327 3, 50 | Decretals (xxiv, qu. iii). And Damascene says (De Fide Orth. iii) ~
328 3, 51 | to see corruption": and Damascene (De Fide Orth. iii) expounds ~
329 3, 52 | is, by His soul. Hence ~Damascene says (De Fide Orth. iii): "
330 3, 53 | Christ to rise again. ~For Damascene says (De Fide Orth. iv): "
331 3, 53 | 1/1~OBJ 3: Further, as Damascene proves (De Fide Orth. iv),
332 3, 54 | Para. 1/1~I answer that, As Damascene says (De Fide Orth. iv):
333 3, 54 | Para. 1/1~OBJ 3: Further, Damascene says (De Fide Orth. iv)
334 3, 56 | Eccles. Hier. ~vii) and Damascene (De Fide Orth. iv). But
335 3, 58 | Para. 1/1~Reply OBJ 1: As Damascene says (De Fide Orth. iv): "
336 3, 58 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iv):
337 3, 58 | hand." First of all, ~as Damascene takes it, "the glory of
338 3, 58 | the Father, because, as Damascene says (De Fide Orth. ~iv): "
339 3, 58 | whom it is united. Hence Damascene adds in the ~passage quoted: "
340 3, 66 | the enlightenment," as ~Damascene says (De Fide Orth. iv).~
341 3, 66 | can be lost. ~Consequently Damascene defined Baptism, not as
342 3, 66 | Dionysius (Eccl. Hier. v) and Damascene (De Fide ~Orth. iv), has
343 3, 66 | Para. 1/1~OBJ 3: Further, Damascene (De Fide Orth. iv) distinguishes
344 3, 66 | 3 Para. 1/1~Reply OBJ 3: Damascene enumerates certain figurative
345 3, 68 | man to be virtuous," as Damascene says (De Fide Orth. ii).~
346 3, 69 | Para. 1/1~I answer that, As Damascene says (De Fide Orth. ii), "
347 3, 70 | removed, and because, as Damascene says (De Fide Orth. iv)
348 3, 73 | Communion" or {Synaxis}. For Damascene ~says (De Fide Orth. iv)
349 3, 73 | Assumption," ~because, as Damascene says (De Fide Orth. iv), "
350 3, 75 | the consecration: because Damascene says (De Fide ~Orth. iv): "
351 3, 78 | the consecration. Because Damascene says (De ~Fide Orth. iv): "
352 3, 79 | virtue of charity. Hence Damascene (De Fide Orth. iv) compares
353 3, 79 | Para. 1/1~On the contrary, Damascene says (De Fide Orth. iv): "
354 3, 82 | Para. 1/1~OBJ 2: Further, Damascene says (De Fide Orth. iv)
355 Suppl, 16| to separated ~souls, as Damascene says (De Fide Orth. ii,
356 Suppl, 16| OTC Para. 2/2~Further, Damascene says (De Fide Orth. ii,
357 Suppl, 16| souls, for, according to Damascene (De Fide Orth. ii, 4), ~"
358 Suppl, 49| 4: Further, according to Damascene (De Fide Orth. ii, 15),
359 Suppl, 51| Philosopher ~(Ethic. iii, 1), Damascene (De Fide Orth. ii, 24),
360 Suppl, 71| themselves according to the Damascene in a ~sermon on suffrages
361 Suppl, 71| reply, according to John Damascene, in the sermon quoted ~above,
362 Suppl, 71| OTC Para. 2/2~Further, the Damascene says in the sermon "On those
363 Suppl, 71| vi, 3) we read, ~and the Damascene relates in his sermon [*
364 Suppl, 71| 1/1~OBJ 5: Further, the Damascene in the same sermon relates
365 Suppl, 71| and of this fact the ~Damascene adds in the same sermon, "
366 Suppl, 71| We may also reply with Damascene (Serm.: De his qui ~in fide
367 Suppl, 71| Moral. xx): wherefore the Damascene ~(Serm.: De his qui in fide
368 Suppl, 71| 1/1~OBJ 4: Further, the Damascene says (Serm.: De his qui
369 Suppl, 71| 1/1 ~OBJ 6: Further, the Damascene (Serm.: De his qui in fide
370 Suppl, 71| service profits the dead. For ~Damascene (Serm.: De his qui in fide
371 Suppl, 71| need them: as affirmed by Damascene ~(Serm.: De his qui in fide
372 Suppl, 72| is natural. For, as the ~Damascene says (De Fide Orth. iii,
373 Suppl, 72| 1 Para. 1/1~Reply OBJ 1: Damascene is speaking of those things
374 Suppl, 73| kind of organ; thus the Damascene instances as an ~example (
375 Suppl, 73| our resurrection. For the Damascene says (De Fide Orth. iv): "
376 Suppl, 73| OBJ 1: In those words the Damascene touches on three things ~
377 Suppl, 74| works suddenly. But the Damascene says (De Fide ~Orth. iv): "
378 Suppl, 75| fallen and perished," as the Damascene ~says (De Fide Orth. iv).
379 Suppl, 76| OTC Para. 2/2~Further, the Damascene says (De Fide Orth. iv,
380 Suppl, 79| properly, and thus the Damascene defines ~passion (De Fide
381 Suppl, 84| fear of disgrace," as ~Damascene says (De Fide Orth. ii),
382 Suppl, 87| its effect on our souls as Damascene ~asserts (De Fide Orth.
383 Suppl, 89| Dionysius (Coel. Hier. ii) and Damascene (De Fide Orth. i) ~declare.
384 Suppl, 94| will not be corporeal. For Damascene says (De ~Fide Orth. iv):
385 Suppl, 94| 1 Para. 1/1~Reply OBJ 1: Damascene does not absolutely deny
386 Suppl, 95| 3: Further, according to Damascene (De Fide Orth. ii), "death
387 Suppl, 96| OTC Para. 2/2~Further, as Damascene says (De Fide Orth. ii) "
388 Suppl, 96| was to the ~angels," as Damascene says.~Aquin.: SMT XP Q[99]
389 Appen1, 2| since, according to the Damascene [*De Fide ~Orth. ii, 4], "
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