Part, Question
1 1, 1 | sciences. There are some which proceed from a ~principle known
2 1, 1 | like. There are some which proceed from principles ~known by
3 1, 1 | natural reason (from which proceed ~the other sciences) to
4 1, 1 | highest place of all. But to proceed by the aid of ~various similitudes
5 1, 2 | cause, from the effect we proceed to the knowledge of the
6 1, 6 | therefore we must either ~proceed to infinity, or come to
7 1, 9 | can ~exist which does not proceed from the divine wisdom by
8 1, 9 | principle; as also ~works of art proceed from the wisdom of the artist.
9 1, 12 | to ~one object does not proceed from the vision of the believer,
10 1, 13 | divine ~knowledge, we now proceed to the consideration of
11 1, 13 | barking dogs; otherwise we proceed to ~infinitude. Now there
12 1, 13 | Objections. For these ~reasons proceed from the different predication
13 1, 14 | another's; hence it need not proceed to infinity.~Aquin.: SMT
14 1, 14 | would know all lines that proceed from the centre; or if light
15 1, 14 | to discourse thus is to ~proceed from the known to the unknown.
16 1, 16 | natural ~things did not proceed from any intellect, but
17 1, 19 | but determined effects ~proceed from His own infinite perfection
18 1, 19 | their cause. For ~effects proceed from the agent that causes
19 1, 19 | intellect, and therefore proceed from Him after the same
20 1, 19 | mode. ~Consequently, they proceed from Him after the mode
21 1, 19 | Since God wills effects to proceed from definite causes, ~for
22 1, 22 | absolutely, we must now ~proceed to those things which have
23 1, 27 | 1/1~OBJ 3: Further, to proceed from another seems to be
24 1, 27 | Para. 1/1~Reply OBJ 3: To proceed from a principle, so as
25 1, 27 | in living ~things, which proceed from potential to actual
26 1, 27 | being whose life does not proceed from potentiality to act, ~
27 1, 27 | its very nature that it proceed ~only from the concept of
28 1, 27 | becoming that love should proceed by way of generation.~Aquin.:
29 1, 27 | proceeds as love, would proceed as begotten; which is against
30 1, 27 | by way of love, does not proceed as begotten, or ~as son,
31 1, 27 | are not more than two who proceed - the ~Son and the Holy
32 1, 28 | speaking, do not arise or ~proceed from each other, nevertheless
33 1, 30 | love, as ~such, does not proceed as the similitude of that
34 1, 31 | of the Trinity we ~must proceed with care and with befitting
35 1, 31 | two opposite errors, and proceed cautiously between ~them -
36 1, 32 | PERSONS (FOUR ARTICLES)~We proceed to inquire concerning the
37 1, 32 | an infinite effect should proceed from ~God: but that according
38 1, 32 | Son and the Holy Ghost to proceed from ~the Father. Therefore,
39 1, 33 | artist is first understood to proceed ~from the artist before
40 1, 33 | consequence, that He does not proceed by the procession of the
41 1, 34 | has of its own nature to proceed from ~something other than
42 1, 34 | necessary that the Word should proceed from creatures, although
43 1, 36 | GHOST (FOUR ARTICLES)~We proceed to treat of what belongs
44 1, 36 | the Holy Ghost does not proceed from the Son. ~For as Dionysius
45 1, 36 | the Holy Ghost does not ~proceed from the Son.~Aquin.: SMT
46 1, 36 | the Holy Ghost does not proceed from the ~Son.~Aquin.: SMT
47 1, 36 | the Holy Ghost does ~not proceed from the Son.~Aquin.: SMT
48 1, 36 | spiritus] ~does not seem to proceed in ourselves from our word.
49 1, 36 | the Holy ~Ghost does not proceed from the Son.~Aquin.: SMT
50 1, 36 | Son, even if He ~did not proceed from Him. For Anselm says (
51 1, 36 | will as Love. Now love must proceed from a word. For we do not ~
52 1, 36 | find that several things proceed from one without ~order
53 1, 36 | the Father, two persons proceed, the Son and the Holy Ghost,
54 1, 36 | the Son and the Holy Ghost proceed from the Father in such
55 1, 36 | that the Holy Ghost did not proceed from the Son had ~not arisen,
56 1, 36 | the Holy Ghost did not proceed from the Son, as appears
57 1, 36 | not mean that He does not proceed from Him; for the Son also
58 1, 36 | breath [spiritus] does not proceed; for it would ~then be only
59 1, 36 | the Holy Ghost does not proceed from the ~Father through
60 1, 36 | through another, ~does not proceed immediately. Therefore,
61 1, 36 | through the Son, He does not proceed immediately; which seems ~
62 1, 36 | through the ~Son, He does not proceed from the Son, except on
63 1, 36 | and thus He is said to proceed from ~the Father through
64 1, 36 | the Son. So also did Abel proceed immediately from ~Adam,
65 1, 36 | thus the Holy Ghost would ~proceed more from the Father than
66 1, 36 | sometimes ~He is said to proceed principally or properly
67 1, 36 | the Holy Ghost does not proceed from the Father ~and the
68 1, 36 | Ghost would in that way proceed from Himself, as He is one
69 1, 38 | the ~Gift of God' is to proceed from Father and Son." But
70 1, 39 | is the principle, do not ~proceed from Him as towards an end,
71 1, 39 | the last end; ~but They proceed by a natural procession,
72 1, 41 | Whether the notional acts proceed from something?~Aquin.:
73 1, 41 | the notional acts do not proceed from ~anything. For if the
74 1, 41 | presupposed. So, ~were the Son to proceed from the Father as out of
75 1, 41 | whereby the divine persons proceed, there ~cannot be power
76 1, 41 | notional acts, does not proceed ~as if made; so the power
77 1, 41 | of which ~certain things proceed which are distinct from
78 1, 41 | manner in which the persons proceed. ~For the persons proceed
79 1, 41 | proceed. ~For the persons proceed naturally, as we have said (
80 1, 43 | signification: for the Son may proceed eternally as God; but temporally, ~
81 1, 43 | divine person sent must proceed from the one sending.~Aquin.:
82 1, 43 | one whence He does not ~proceed, then the Holy Ghost may
83 1, 43 | one from Whom ~He does not proceed.~Aquin.: SMT FP Q[43] A[
84 1, 46 | causes it is impossible to proceed to infinity ~"per se" -
85 1, 46 | it is ~not impossible to proceed to infinity "accidentally"
86 1, 47 | universality of things ~would not proceed from the intention of the
87 1, 49 | a deficient effect can proceed only from a deficient ~cause.
88 1, 49 | AA[1],2). But we cannot proceed to infinity in this ~matter.
89 1, 49 | causes of evil we do not proceed to infinity, but ~reduce
90 1, 54 | angel's substance, we now proceed ~to his knowledge. This
91 1, 56 | action, for the action to proceed, the ~object must be united
92 1, 57 | from this, that, as things proceed from God in order that they
93 1, 57 | natures, so likewise they proceed in order that they ~may
94 1, 57 | thus, future events which proceed necessarily ~from their
95 1, 57 | tomorrow. But events which proceed from their causes in the
96 1, 57 | thereof. But ~events which proceed from their causes in the
97 1, 60 | infused: since they do not proceed from principles to acquire
98 1, 62 | intellect to be able to proceed to different ~conclusions,
99 1, 62 | principles; but for it to proceed to some ~conclusion by passing
100 1, 64 | way open by which he may proceed ~to either of two opposites.
101 1, 65 | of spiritual creatures we proceed to that of ~corporeal creatures,
102 1, 65 | directly does that thing proceed from a ~higher cause. Thus
103 1, 65 | them, but ~"angels" by us) proceed all the forms of corporeal
104 1, 65 | intellect, from which they ~proceed by movement, or, still higher,
105 1, 67 | But as in knowledge we proceed from general principles, ~
106 1, 75 | corporeal creature, we now ~proceed to treat of man, who is
107 1, 75 | Para. 2/2~Secondly, we may proceed from the specific notion
108 1, 75 | the acts received which proceed from the First Infinite
109 1, 77 | GENERAL (EIGHT ~ARTICLES)~We proceed to consider those things
110 1, 77 | a number of things that proceed from one must proceed in
111 1, 77 | that proceed from one must proceed in a certain order; ~there
112 1, 77 | action of sensation cannot proceed ~from the soul except by
113 1, 77 | different things do not proceed from one simple thing. But ~
114 1, 77 | and various, they cannot proceed from its essence.~Aquin.:
115 1, 77 | Therefore the powers of the soul proceed from its essence ~as their
116 1, 77 | simple thing many things may proceed naturally, in ~a certain
117 1, 77 | many and various powers proceed; both because ~order exists
118 1, 77 | Therefore one of ~them does not proceed from another.~Aquin.: SMT
119 1, 77 | that, In those things which proceed from one according to a ~
120 1, 77 | their natural origin, they proceed from the ~intelligence as
121 1, 77 | imperfect things naturally proceed from perfect things.~Aquin.:
122 1, 38 | the ~Gift of God' is to proceed from Father and Son." But
123 1, 39 | is the principle, do not ~proceed from Him as towards an end,
124 1, 39 | the last end; ~but They proceed by a natural procession,
125 1, 41 | Whether the notional acts proceed from something?~Aquin.:
126 1, 41 | the notional acts do not proceed from ~anything. For if the
127 1, 41 | presupposed. So, ~were the Son to proceed from the Father as out of
128 1, 41 | whereby the divine persons proceed, there ~cannot be power
129 1, 41 | notional acts, does not proceed ~as if made; so the power
130 1, 41 | of which ~certain things proceed which are distinct from
131 1, 41 | manner in which the persons proceed. ~For the persons proceed
132 1, 41 | proceed. ~For the persons proceed naturally, as we have said (
133 1, 43 | signification: for the Son may proceed eternally as God; but temporally, ~
134 1, 43 | divine person sent must proceed from the one sending.~Aquin.:
135 1, 43 | one whence He does not ~proceed, then the Holy Ghost may
136 1, 43 | one from Whom ~He does not proceed.~Aquin.: SMT FP Q[43] A[
137 1, 47 | causes it is impossible to proceed to infinity ~"per se" -
138 1, 47 | it is ~not impossible to proceed to infinity "accidentally"
139 1, 48 | universality of things ~would not proceed from the intention of the
140 1, 50 | a deficient effect can proceed only from a deficient ~cause.
141 1, 50 | AA[1],2). But we cannot proceed to infinity in this ~matter.
142 1, 50 | causes of evil we do not proceed to infinity, but ~reduce
143 1, 55 | angel's substance, we now proceed ~to his knowledge. This
144 1, 57 | action, for the action to proceed, the ~object must be united
145 1, 58 | from this, that, as things proceed from God in order that they
146 1, 58 | natures, so likewise they proceed in order that they ~may
147 1, 58 | thus, future events which proceed necessarily ~from their
148 1, 58 | tomorrow. But events which proceed from their causes in the
149 1, 58 | thereof. But ~events which proceed from their causes in the
150 1, 61 | infused: since they do not proceed from principles to acquire
151 1, 63 | intellect to be able to proceed to different ~conclusions,
152 1, 63 | principles; but for it to proceed to some ~conclusion by passing
153 1, 65 | way open by which he may proceed ~to either of two opposites.
154 1, 66 | of spiritual creatures we proceed to that of ~corporeal creatures,
155 1, 66 | directly does that thing proceed from a ~higher cause. Thus
156 1, 66 | them, but ~"angels" by us) proceed all the forms of corporeal
157 1, 66 | intellect, from which they ~proceed by movement, or, still higher,
158 1, 68 | But as in knowledge we proceed from general principles, ~
159 1, 74 | corporeal creature, we now ~proceed to treat of man, who is
160 1, 74 | Para. 2/2~Secondly, we may proceed from the specific notion
161 1, 74 | the acts received which proceed from the First Infinite
162 1, 76 | GENERAL (EIGHT ARTICLES)~We proceed to consider those things
163 1, 76 | a number of things that proceed from one must proceed in
164 1, 76 | that proceed from one must proceed in a certain order; ~there
165 1, 76 | action of sensation cannot proceed ~from the soul except by
166 1, 76 | different things do not proceed from one simple thing. But ~
167 1, 76 | and various, they cannot proceed from its essence.~Aquin.:
168 1, 76 | Therefore the powers of the soul proceed from its essence ~as their
169 1, 76 | simple thing many things may proceed naturally, in ~a certain
170 1, 76 | many and various powers proceed; both because ~order exists
171 1, 76 | Therefore one of ~them does not proceed from another.~Aquin.: SMT
172 1, 76 | that, In those things which proceed from one according to a ~
173 1, 76 | their natural origin, they proceed from the ~intelligence as
174 1, 76 | imperfect things naturally proceed from perfect things.~Aquin.:
175 1, 78 | through first principles we proceed to ~discover, and judge
176 1, 81 | that there is no need to proceed indefinitely.~Aquin.: SMT
177 1, 83 | treating of these acts we shall proceed in the following order: ~
178 1, 83 | an orderly fashion they proceed from ~universal self-evident
179 1, 83 | not whether the teacher proceed from universal principles
180 1, 83 | namely, God. But they proceed from ~that principle by
181 1, 83 | does intellectual knowledge proceed from sensible ~knowledge,
182 1, 84 | On the contrary, "We must proceed from the universal to the
183 1, 86 | some other act; this is to proceed indefinitely, which seems ~
184 1, 88 | experience shows. Did this not proceed from the soul's ~very nature,
185 1, 88 | kind of ignorance does not proceed from the obstacle ~of local
186 1, 92 | corporeal vision, too, does not proceed only from the species of
187 1, 92 | two together, ~does not proceed from them either in corporeal
188 1, 92 | not enough that something ~proceed from another, but it is
189 1, 94 | charity whence our actions proceed, the more ~perfectly shall
190 1, 104 | moved by another does ~not proceed from that wherein it is;
191 1, 104 | Further, the same work cannot proceed at the same time from two ~
192 1, 104 | cannot at the same time proceed from the creature; and ~
193 1, 104 | OBJ 2: One action does not proceed from two agents of the same ~
194 1, 104 | are ~not of a nature to proceed from any other cause; so
195 1, 105 | kinds of enlightenment that proceed from man or ~angel, are,
196 1, 109 | forms which are in matter proceed from the concept ~of the "
197 1, 115 | yet some ~of them do not proceed from changeable created
198 1, 116 | exterior principle, some proceed from the exterior principle
199 1, 116 | whereas other ~effects proceed sometimes from an exterior
200 1, 116 | teaching and all learning ~proceed from previous knowledge."~
201 2, 1 | properly called human which proceed from a deliberate will. ~
202 2, 1 | clear that whatever actions proceed from a power, ~are caused
203 2, 1 | actions; since ~they do not proceed from deliberation of the
204 2, 1 | human, inasmuch as they proceed from a deliberate will.
205 2, 1 | essential to an act, viz. to proceed from something, considered ~
206 2, 1 | considered ~as action, and to proceed towards something, considered
207 2, 1 | human life, but that ~we proceed to infinity. For good is
208 2, 1 | the nature of ~an end to proceed indefinitely. Therefore
209 2, 1 | speaking, it is not possible to proceed ~indefinitely in the matter
210 2, 1 | viii, 5) that we ~cannot proceed to infinitude in causes
211 2, 1 | already supposed, ~we may proceed downwards indefinitely towards
212 2, 1 | diffusion of goods does not proceed indefinitely but, as it
213 2, 6 | a voluntary act, that it proceed from God, ~inasmuch as the
214 2, 6 | essential that they ~should proceed from a principle within
215 2, 6 | the will. But nothing can proceed ~from the will, except through
216 2, 6 | But some ~violent actions proceed from the will: for instance,
217 2, 8 | understands a mean, and does not proceed thence to the ~conclusion.
218 2, 8 | the end, and yet ~does not proceed to will the means.~Aquin.:
219 2, 13 | depart, as being unable to proceed with the business.~Aquin.:
220 2, 14 | counsel does not always proceed by way of ~analysis.~Aquin.:
221 2, 14 | taking counsel one should ~proceed from the past and present
222 2, 14 | but synthetic: because to proceed from cause to effect is ~
223 2, 14 | from cause to effect is ~to proceed synthetically, since causes
224 2, 17 | commanded, we must ~needs proceed to infinity; because the
225 2, 17 | so on to infinity. But to proceed to infinity is not ~possible.
226 2, 17 | Therefore there is no need ~to proceed to infinity.~Aquin.: SMT
227 2, 17 | I answer that, Some acts proceed from the natural appetite,
228 2, 17 | Wherefore those acts that ~proceed from the intellective or
229 2, 17 | but not those acts that proceed from the natural appetite.
230 2, 18 | moral, inasmuch as they proceed from the reason. ~Consequently
231 2, 18 | If, however, it does not proceed from deliberate reason,
232 2, 18 | any ~point it can still proceed further. And consequently
233 2, 20 | actions, inasmuch as they proceed from the ~will and the reason.
234 2, 29 | that hurts us; and actions proceed from individuals. For this
235 2, 30 | belongs to the reason to ~proceed to infinity. Hence he that
236 2, 32 | actions of others do not proceed from habits ~existing in
237 2, 32 | actions of another do not proceed from habits ~that are in
238 2, 32 | habit of mind; or they ~proceed from the habit of one who
239 2, 32 | Further, contrary effects proceed from contrary causes. But
240 2, 35 | for the opposite thing, proceed from the same ~habit: thus
241 2, 50 | those operations ~which proceed from its nature, the body
242 2, 50 | to the operations which proceed from the soul through the
243 2, 50 | sense of those actions which proceed from the soul, and the ~
244 2, 51 | of the appetitive power proceed from ~that same power according
245 2, 52 | lessen the habit whence they ~proceed, for instance if they be
246 2, 54 | how diverse effects can proceed ~from one simple cause.
247 2, 63 | inasmuch as such acts proceed from reason, by whose power
248 2, 63 | acts, in so far as they proceed from higher ~principles,
249 2, 65 | prudence. Now for prudence to proceed aright, it is much more
250 2, 72 | diverse species of sins can proceed: thus from fear ~engendering
251 2, 72 | engendering false humility man may proceed to theft, or murder, or
252 2, 72 | and these same things may ~proceed from love enkindling to
253 2, 72 | directed to the same end, and proceed from the same motive. For ~
254 2, 72 | species of sin, since they proceed from the same motive. For
255 2, 73 | there are other sins which proceed from ~deliberation: and
256 2, 79 | first cause; ~but if it proceed from the middle cause, according
257 2, 82 | various species of sickness proceed from different causes, e.g.
258 2, 89 | discursive, i.e. it does not proceed from ~principles to conclusions,
259 2, 91 | the ~human reason needs to proceed to the more particular determination
260 2, 91 | need for human reason to proceed ~further to sanction them
261 2, 91 | of inquiry: hence it must proceed from ~some principles. Nor
262 2, 91 | Nor is it enough for it to proceed from principles ~imparted
263 2, 93 | 1]). Therefore all laws proceed from the ~eternal law.~Aquin.:
264 2, 97 | again and again, it seems to proceed ~from a deliberate judgment
265 2, 97 | natural and Divine laws proceed from the Divine will, ~as
266 2, 100 | which principles one may proceed in various ways to judge ~
267 2, 102 | moral according as they proceed ~from reason. If therefore
268 2, 102 | order," those things ~which proceed from the Divine wisdom must
269 2, 102 | sacrifice "of jealousy" did not proceed from devotion, but rather
270 2, 108 | precepts of the Law, which proceed from the dictate of reason.~
271 2, 108 | frequently, since they ~seem to proceed from reverence to God. Hence
272 2, 109 | supposed ~to be, it cannot proceed to its act unless it be
273 2, 110 | consists in acts, which proceed from ~a power. Hence it
274 2, 113 | meritorious; and hence it must proceed from grace, ~without which
275 2, 114 | secondly, according as they proceed from free-will in so far ~
276 2, 1 | knowledge of ~faith had to proceed from imperfection to perfection;
277 2, 2 | meritorious in so far as they proceed from the free-will moved
278 2, 2 | that it does not seem to proceed ~from a perfect act of the
279 2, 8 | gift of ~grace does not proceed from the light of nature,
280 2, 8 | counsel, whereby man does not proceed to action before deliberating
281 2, 10 | do those good works which proceed from ~grace, viz. meritorious
282 2, 16 | emotions ~and affections proceed from love and holy charity."
283 2, 16 | movement of the appetite proceed from some ~kind of love,
284 2, 19 | which is despair, seems to proceed from the consideration of ~
285 2, 22 | movement of charity does not proceed from this motion in such
286 2, 27 | passions, joy and sorrow proceed from love, but in ~contrary
287 2, 27 | from the same habit there proceed ~several ordinate and homogeneous
288 2, 27 | the subsequent acts do not proceed from the virtuous ~habit
289 2, 27 | although those ~other acts also proceed from the virtue. Now it
290 2, 28 | virtue from which ~they proceed, as may be seen in corporeal
291 2, 28 | nemesis, ~because "they both proceed from the same character" (
292 2, 44 | Therefore folly does not proceed from lust.~Aquin.: SMT SS
293 2, 46 | knowledge, in as much as we proceed from things ~known to knowledge
294 2, 47 | of ~reasoning must needs proceed from some understanding.
295 2, 47 | reasoning of prudence must proceed from a ~twofold understanding.
296 2, 51 | wherefore it appears to proceed from that root of pride,
297 2, 56 | due to each man cannot ~proceed from the sensitive appetite,
298 2, 58 | justice: first, ~that it proceed from the inclination of
299 2, 65 | does not authorize him to proceed to pass sentence, except ~
300 2, 66 | wherein it behooves one to ~proceed on certainties, as far as
301 2, 66 | to the Church, who will proceed, in virtue ~of her office,
302 2, 66 | OBJ 1: A man ought not to proceed to accuse except of what
303 2, 70 | rather would it seem to proceed from a ~sense of charity.~
304 2, 81 | reasoning," whereby we proceed from the known to the unknown. ~
305 2, 81 | order these effects shall proceed. Now among ~other causes
306 2, 81 | prayers offered for others proceed from charity, as stated ~
307 2, 81 | the sinner's prayer if it proceed ~from a good natural desire,
308 2, 82 | is ~connatural to us to proceed from the sensible to the
309 2, 87 | the same effect does not proceed from contrary causes, ~since
310 2, 93 | the causes from which they proceed are also ~the causes of
311 2, 93 | actions. This ~instinct may proceed from a twofold cause. In
312 2, 96 | Reply OBJ 3: Moral acts proceed from the will, whose object
313 2, 102 | actions of natural things proceed from ~natural powers, so
314 2, 102 | powers, so do human actions proceed from the human will. In ~
315 2, 102 | counsel. And just as he has to proceed on his own counsel in doing
316 2, 104 | from whom ~general favors proceed; fourthly it is found in
317 2, 109 | all dissimulation seems to proceed from guile, wherefore ~it
318 2, 114 | more grievous, since they proceed from ~greater contempt.
319 2, 114 | that are committed ~openly proceed sometimes from a greater
320 2, 116 | same, in so far as these proceed from the ~interior affection,
321 2, 120 | other kinds of superstition proceed from some compact, ~tacit
322 2, 127 | directions, because they proceed according to ~different
323 2, 131 | pusillanimity does not proceed from pride, since the proud
324 2, 131 | pusillanimity seems to proceed from inordinate fear: ~hence
325 2, 131 | fear not." It also seems to proceed from inordinate anger, according ~
326 2, 131 | ignorance of this kind ~does not proceed from indiscretion but from
327 2, 138 | dangers wherein one must proceed with caution; nor is ~it
328 2, 139 | Reply OBJ 3: External acts proceed from the internal passions
329 2, 152 | the human offspring, they proceed from lust, which is ~the
330 2, 153 | weakness of concupiscence may proceed from ~two causes. For sometimes
331 2, 156 | is venial if it does not proceed to action."~Aquin.: SMT
332 2, 170 | considerations of science proceed from a natural cause, ~and
333 2, 187 | OBJ 5: Further, one should proceed from that which precedes
334 3, 1 | furtherance in good, whereby we ~proceed from imperfection to perfection.
335 3, 7 | medium of ~the virtues which proceed from grace.~Aquin.: SMT
336 3, 8 | 29: "Let no evil speech proceed from ~your mouth; but that
337 3, 9 | dialectical syllogisms ~proceed. So likewise in Christ,
338 3, 11 | knowledge, as happens to us, who proceed ~from one thing to the knowledge
339 3, 19 | operation ~in man which does not proceed from the reason and the
340 3, 38 | JOHN (SIX ARTICLES)~We now proceed to consider the baptism
341 3, 40 | And for this did He proceed ~no further than Moses and
342 3, 47 | Passion and death should proceed from obedience. Thirdly,
343 3, 82 | SACRAMENT (TEN ARTICLES)~We now proceed to consider the minister
344 3, 83 | instructed, the next ~step is to proceed to the celebration of the
345 3, 83 | sacrifice, and its fruits, proceed from the virtue of ~the
346 3, 83 | ought notwithstanding to proceed straight on, because the
347 3, 83 | sacrifice, but ~that he ought to proceed: but if he is certain that
348 3, 84 | matter, ~and these actions proceed from internal inspiration,
349 3, 84 | there is no need for man to proceed to acts ~of external penance.
350 3, 89 | subsequent acts of Penance proceed from the ~grace and virtues
351 3, 89 | inasmuch as they fail to proceed from the principle of life; ~
352 3, 89 | principle ~from which they proceed. But works cannot proceed
353 3, 89 | proceed. But works cannot proceed a second time from a ~principle,
354 3, 89 | want, so as to make them proceed ~from such a principle.
355 Suppl, 14| from charity, nor ~ever can proceed therefrom, they can by no
356 Suppl, 15| be penal, the more they ~proceed from charity, the less satisfactory
357 Suppl, 16| available, so that the habit can proceed to its act - thus a poor
358 Suppl, 16| Yet ~this habit can never proceed to its act, except perhaps
359 Suppl, 21| judge, not being able to proceed otherwise against him, must ~
360 Suppl, 29| another priest ~would have to proceed with the others. Therefore
361 Suppl, 35| s ~powers are enabled to proceed to their respective actions
362 Suppl, 42| members by which they can proceed ~to act. Therefore, since
363 Suppl, 55| such accusations frequently proceed from ill-will, and are proved ~
364 Suppl, 55| Whether it is necessary to proceed by way of accusation for
365 Suppl, 55| seem that one ought not to proceed by way of accusation ~in
366 Suppl, 55| of this kind one should proceed by hearing witnesses in ~
367 Suppl, 55| a suit one ought not to proceed by ~hearing witnesses, in
368 Suppl, 55| that it is not right to ~proceed by hearing witnesses in
369 Suppl, 62| sin of fornication, and so proceed to accusation. Moreover,
370 Suppl, 65| whence their proper ~actions proceed proportionately to their
371 Suppl, 65| aforesaid conclusions do not proceed from the first ~precepts
372 Suppl, 65| in Rm. 1:21, and did not proceed from the instinct of the
373 Suppl, 72| essence or nature, if it proceed from the essential principles
374 Suppl, 72| operation that does not proceed from the virtue of the ~
375 Suppl, 72| manner a virtue that does not proceed from the ~essential principles
376 Suppl, 73| because then that which would proceed ~therefrom would have for
377 Suppl, 77| even though they never proceed to ~action, so that the
378 Suppl, 84| whence merits and demerits proceed. Nor again will ~it be possible
379 Suppl, 88| But things done by God proceed from freedom of will, ~wherefore
380 Suppl, 88| of the soul): and it will proceed from an everlasting agent ~
381 Suppl, 92| because memory does not proceed to act save through the
382 Suppl, 93| martyrdom ~may possibly proceed from a greater charity than
|