Part, Question
1 1, 59 | there an irascible and a concupiscible appetite in them?~Aquin.:
2 1, 59 | there is an irascible and a concupiscible appetite in the angels?~
3 1, 59 | there is an irascible and a concupiscible ~appetite in the angels.
4 1, 59 | there is an irascible and a concupiscible appetite in the ~angels.~
5 1, 59 | love and joy are in the concupiscible; while anger, ~hope, and
6 1, 59 | there is an irascible and a concupiscible appetite in ~the angels.~
7 1, 59 | appetite and some in the concupiscible: thus charity and temperance ~
8 1, 59 | temperance ~appear to be in the concupiscible, while hope and fortitude
9 1, 59 | Therefore there is both a ~concupiscible and an irascible appetite
10 1, 59 | that the ~irascible and concupiscible are in the sensitive part,
11 1, 59 | there is no irascible or concupiscible ~appetite in the angels.~
12 1, 59 | divided into irascible ~and concupiscible; only the sensitive appetite
13 1, 59 | distinguished into ~irascible and concupiscible, but remains undivided;
14 1, 59 | are passions, are in the ~concupiscible appetite, but in so far
15 1, 59 | a virtue, is not in the concupiscible appetite, ~but in the will;
16 1, 59 | because the object of the concupiscible appetite is the ~good as
17 1, 59 | pleasures, which ~belong to the concupiscible faculty. Similarly, fortitude
18 1, 59 | virtue, resides in the ~concupiscible part, and fortitude in the
19 1, 59 | not by the ~irascible or concupiscible appetite.~
20 1, 76 | power is in the liver, the ~concupiscible in the heart, and the power
21 1, 77 | joy and sorrow are in the concupiscible part, which is a ~power
22 1, 77 | receive. Therefore the ~concupiscible power remains in the separate
23 1, 60 | there an irascible and a concupiscible appetite in them?~Aquin.:
24 1, 60 | there is an irascible and a concupiscible appetite in the angels?~
25 1, 60 | there is an irascible and a concupiscible ~appetite in the angels.
26 1, 60 | there is an irascible and a concupiscible appetite in the ~angels.~
27 1, 60 | love and joy are in the concupiscible; while anger, ~hope, and
28 1, 60 | there is an irascible and a concupiscible appetite in ~the angels.~
29 1, 60 | appetite and some in the concupiscible: thus charity and temperance ~
30 1, 60 | temperance ~appear to be in the concupiscible, while hope and fortitude
31 1, 60 | Therefore there is both a ~concupiscible and an irascible appetite
32 1, 60 | that the ~irascible and concupiscible are in the sensitive part,
33 1, 60 | there is no irascible or concupiscible ~appetite in the angels.~
34 1, 60 | divided into irascible ~and concupiscible; only the sensitive appetite
35 1, 60 | distinguished into ~irascible and concupiscible, but remains undivided;
36 1, 60 | are passions, are in the ~concupiscible appetite, but in so far
37 1, 60 | a virtue, is not in the concupiscible appetite, ~but in the will;
38 1, 60 | because the object of the concupiscible appetite is the ~good as
39 1, 60 | pleasures, which ~belong to the concupiscible faculty. Similarly, fortitude
40 1, 60 | virtue, resides in the ~concupiscible part, and fortitude in the
41 1, 60 | not by the ~irascible or concupiscible appetite.~
42 1, 75 | power is in the liver, the ~concupiscible in the heart, and the power
43 1, 76 | joy and sorrow are in the concupiscible part, which is a ~power
44 1, 76 | receive. Therefore the ~concupiscible power remains in the separate
45 1, 78 | against the irascible, the concupiscible, and the rational, which ~
46 1, 80 | divided into irascible and concupiscible as distinct ~powers?~(3)
47 1, 80 | Whether the irascible and concupiscible powers obey reason?~Aquin.:
48 1, 80 | into the irascible and ~concupiscible as distinct powers?~Aquin.:
49 1, 80 | into the ~irascible and concupiscible as distinct powers. For
50 1, 80 | contraries. Since, then, the concupiscible power regards what ~is suitable,
51 1, 80 | seems that irascible and concupiscible are the same power in the
52 1, 80 | such is the object of the concupiscible ~power. Therefore there
53 1, 80 | appetite differing from the ~concupiscible.~Aquin.: SMT FP Q[81] A[
54 1, 80 | contrary to love, and is in the concupiscible part. Therefore ~the concupiscible
55 1, 80 | concupiscible part. Therefore ~the concupiscible and irascible are the same
56 1, 80 | appetite, the irascible and the concupiscible.~Aquin.: SMT FP Q[81] A[
57 1, 80 | the irascible and the concupiscible. In order ~to make this
58 1, 80 | and this is called the concupiscible: and another, whereby an ~
59 1, 80 | the ~inclination of the concupiscible appetite, in order that,
60 1, 80 | counteract the ~passions of the concupiscible appetite: since the concupiscence,
61 1, 80 | champion and defender of the concupiscible ~when it rises up against
62 1, 80 | suitable ~things which the concupiscible desires, or against what
63 1, 80 | inflicts harm, ~from which the concupiscible flies. And for this reason
64 1, 80 | from the passions of the concupiscible ~appetite and terminate
65 1, 80 | animals are about things concupiscible - namely, food and ~sex,
66 1, 80 | Para. 1/1~Reply OBJ 1: The concupiscible power regards both what
67 1, 80 | Hatred belongs simply to the concupiscible appetite: but by ~reason
68 1, 80 | Whether the irascible and concupiscible appetites obey reason?~Aquin.:
69 1, 80 | seem that the irascible and concupiscible appetites do ~not obey reason.
70 1, 80 | reason. For irascible and concupiscible are parts of ~sensuality.
71 1, 80 | Therefore the irascible and concupiscible appetites do not obey reason.~
72 1, 80 | But the ~irascible and concupiscible appetites resist reason:
73 1, 80 | Therefore the irascible and concupiscible appetites do ~not obey reason.~
74 1, 80 | two ways the irascible and concupiscible powers obey ~the higher
75 1, 80 | appetite, which is divided into concupiscible and irascible; ~and this
76 1, 80 | is that the irascible and concupiscible are said ~to obey the reason
77 1, 80 | movement ~follows at once the concupiscible and irascible appetites:
78 1, 80 | according to the irascible and concupiscible appetites: but he awaits
79 1, 80 | therefore, the irascible and concupiscible are subject to reason.~Aquin.:
80 1, 80 | power. But the irascible and concupiscible powers ~denominate the sensitive
81 1, 80 | rule the irascible ~and concupiscible by a politic power: because
82 1, 80 | experience that the irascible and concupiscible ~powers do resist reason,
83 1, 80 | fact that the irascible and concupiscible resist reason in ~something,
84 1, 81 | divided into irascible and concupiscible?~Aquin.: SMT FP Q[82] A[
85 1, 81 | distinguish irascible and concupiscible parts in the ~superior appetite?~
86 1, 81 | distinguish irascible and ~concupiscible parts in the superior appetite,
87 1, 81 | which is the will. For the ~concupiscible power is so called from "
88 1, 81 | distinguish irascible and concupiscible parts of the intellectual ~
89 1, 81 | said, charity is in the concupiscible, ~and hope in the irascible
90 1, 81 | assign an irascible and concupiscible power to the ~intellectual
91 1, 81 | namely, the irascible, concupiscible, and ~rational - "before
92 1, 81 | Therefore the irascible ~and concupiscible powers are in the will,
93 1, 81 | that, The irascible and concupiscible are not parts of the ~intellectual
94 1, 81 | particular good: for the concupiscible regards as proper to it ~
95 1, 81 | irascible power ~distinct from a concupiscible power: just as neither on
96 1, 81 | will may be said to be ~concupiscible on account of its desire
97 1, 81 | thus in the ~irascible and concupiscible are charity and hope - that
98 1, 81 | that the irascible and concupiscible ~powers are in the soul
99 1, 95 | powers, ~as the irascible and concupiscible, which obey reason in some
100 1, 114 | passions in the irascible and concupiscible have a certain force in ~
101 2, 9 | command, the irascible and ~concupiscible powers, not, indeed, "by
102 2, 9 | Hence both irascible and concupiscible can move counter ~to the
103 2, 17 | obeys reason is twofold, the concupiscible and the ~irascible," which
104 2, 17 | governs the ~irascible and concupiscible not by a "despotic supremacy,"
105 2, 23 | Whether the passions of the concupiscible part are different from ~
106 2, 23 | Whether the passions of the concupiscible part are different from
107 2, 23 | are in the irascible and ~concupiscible parts. For the Philosopher
108 2, 23 | joy and sorrow are in the concupiscible part. Therefore all ~the
109 2, 23 | the passions are in the concupiscible part, and not some in the ~
110 2, 23 | irascible, others in the concupiscible part.~Aquin.: SMT FS Q[23]
111 2, 23 | desire of virtue, in ~the concupiscible part." But hatred is in
112 2, 23 | part." But hatred is in the concupiscible faculty, as ~also is love,
113 2, 23 | the same passion is in the concupiscible and irascible ~faculties.~
114 2, 23 | objects of the irascible and concupiscible ~passions are the same,
115 2, 23 | are in the irascible and concupiscible faculties.~Aquin.: SMT FS
116 2, 23 | But the irascible and the concupiscible ~are two powers into which
117 2, 23 | distinct from those of the ~concupiscible part.~Aquin.: SMT FS Q[23]
118 2, 23 | species from ~those of the concupiscible faculty. For since different
119 2, 23 | irascible, and ~which in the concupiscible, we must take the object
120 2, 23 | that the object of the ~concupiscible power is sensible good or
121 2, 23 | absolutely, belong to the concupiscible power; for instance, joy, ~
122 2, 23 | obstacles that hinder the ~concupiscible power from tending towards
123 2, 23 | passions terminate in the concupiscible ~passions: and thus it is
124 2, 23 | sadness which are in the ~concupiscible faculty.~Aquin.: SMT FS
125 2, 23 | hatred, which is properly a concupiscible passion; but ~on account
126 2, 23 | is delightful, moves the concupiscible ~power. But if it prove
127 2, 23 | certain contrariety to the concupiscible power: and hence the need
128 2, 23 | faculty. Consequently the concupiscible passions are specifically
129 2, 23 | passions are ordained to the concupiscible passions, as stated ~above (
130 2, 23 | But the contrariety of the concupiscible passions is ~no other than
131 2, 23 | of the same term. ~In the concupiscible passions the former contrariety
132 2, 23 | that ~the object of the concupiscible faculty, as stated above (
133 2, 23 | wherefrom. Accordingly ~every concupiscible passion in respect of good,
134 2, 23 | desire and joy; while every concupiscible passion in respect of evil, ~
135 2, 23 | sorrow. Wherefore, in ~the concupiscible passions, there can be no
136 2, 23 | the irascible or in the ~concupiscible faculty, as stated above (
137 2, 23 | of "sadness," which is a concupiscible passion; or else it has
138 2, 23 | which is a passion of the concupiscible faculty.~Aquin.: SMT FS
139 2, 23 | species, and are in the ~concupiscible power; and yet they are
140 2, 23 | presupposed as arising from ~the concupiscible faculty, which regards good
141 2, 23 | it is clear that in the concupiscible faculty there are ~three
142 2, 23 | specifically; six in the concupiscible faculty, and five in the ~
143 2, 25 | irascible passions to the concupiscible passions;~(2) The relation
144 2, 25 | 2) The relation of the concupiscible passions to one another;~(
145 2, 25 | irascible passions precede the concupiscible passions, or ~vice versa?~
146 2, 25 | irascible passions precede the ~concupiscible passions. For the order
147 2, 25 | passions seem ~to precede the concupiscible passions. ~Aquin.: SMT FS
148 2, 25 | faculty is compared to the concupiscible, as mover to that ~which
149 2, 25 | obstacles that hinder the concupiscible faculty from ~enjoying its
150 2, 25 | irascible passions precede the concupiscible passions.~Aquin.: SMT FS
151 2, 25 | Further, joy and sadness are concupiscible passions. But joy and ~sadness
152 2, 25 | previous pain." Therefore the ~concupiscible passions follow the irascible
153 2, 25 | 1/1~On the contrary, The concupiscible passions regard the absolute
154 2, 25 | good, ~it seems that the concupiscible passions precede the irascible.~
155 2, 25 | 4~I answer that, In the concupiscible passions there is more diversity ~
156 2, 25 | irascible faculty with those concupiscible passions ~that denote rest
157 2, 25 | such like passions of the ~concupiscible faculty: thus hope precedes
158 2, 25 | Rejoicing in hope." But the ~concupiscible passion which denotes rest
159 2, 25 | faculty terminates in a concupiscible passion denoting ~rest,
160 2, 25 | irascible passions to those concupiscible passions ~that denote movement,
161 2, 25 | something to those of ~the concupiscible faculty; just as the object
162 2, 25 | difficulty to the object of the concupiscible ~faculty. Thus hope adds
163 2, 25 | faculty stand between those ~concupiscible passions that denote movement
164 2, 25 | good or evil, and ~those concupiscible passions that denote rest
165 2, 25 | terminate in the passions of the concupiscible faculty.~Aquin.: SMT FS
166 2, 25 | the formal object of the ~concupiscible faculty were something contrary
167 2, 25 | because the object of the concupiscible faculty is good absolutely,
168 2, 25 | obstacle that hinders the concupiscible from resting in its object. ~
169 2, 25 | passions precede those ~concupiscible passions that connote rest.
170 2, 25 | love is the first of the concupiscible passions?~Aquin.: SMT FS
171 2, 25 | is not the first of the concupiscible ~passions. For the concupiscible
172 2, 25 | concupiscible ~passions. For the concupiscible faculty is so called from
173 2, 25 | is not the ~first of the concupiscible passions.~Aquin.: SMT FS
174 2, 25 | love is the ~first of the concupiscible passions.~Aquin.: SMT FS
175 2, 25 | evil are the object of the concupiscible ~faculty. Now good naturally
176 2, 25 | Consequently the ~order of the concupiscible passions can be considered
177 2, 25 | Consequently of ~all the concupiscible passions, concupiscence
178 2, 26 | 1) the ~passions of the concupiscible faculty; (2) the passions
179 2, 26 | Whether love is in the concupiscible power?~(2) Whether love
180 2, 26 | 1~Whether love is in the concupiscible power?~Aquin.: SMT FS Q[
181 2, 26 | that love is not in the concupiscible power. For it ~is written (
182 2, 26 | from my youth." But the concupiscible power, being a part ~of
183 2, 26 | Therefore love is not in the concupiscible ~power.~Aquin.: SMT FS Q[
184 2, 26 | every passion is in the concupiscible power; indeed, fear, which ~
185 2, 26 | absolutely that love is in the concupiscible power.~Aquin.: SMT FS Q[
186 2, 26 | love is not simply in the concupiscible ~power.~Aquin.: SMT FS Q[
187 2, 26 | 7) that "love is in ~the concupiscible power."~Aquin.: SMT FS Q[
188 2, 26 | And it belongs ~to the concupiscible power, because it regards
189 2, 26 | according as it is in the concupiscible faculty; in a ~wider and
190 2, 26 | dilection is not in the concupiscible power, but only in the ~
191 2, 26 | fact that love, which is concupiscible passion, inclines many to
192 2, 30 | sensitive appetite, and in the concupiscible ~faculty, which takes its
193 2, 30 | consists, belongs to the concupiscible power.~Aquin.: SMT FS Q[
194 2, 30 | specific passion of the ~concupiscible power. For passions are
195 2, 30 | But ~the object of the concupiscible power is something delightful
196 2, 30 | specific passion ~of the concupiscible faculty.~Aquin.: SMT FS
197 2, 30 | specific passion in the concupiscible faculty.~Aquin.: SMT FS
198 2, 30 | to each passion of the concupiscible faculty there is a ~specific
199 2, 30 | specific passion of the concupiscible faculty is contrary to ~
200 2, 30 | But fear is not in the ~concupiscible, but in the irascible part.
201 2, 30 | specific passion of the concupiscible faculty.~Aquin.: SMT FS
202 2, 30 | which are passions of the concupiscible faculty. Hence it is ~distinguished
203 2, 30 | distinguished from the other concupiscible passions, as a specific ~
204 2, 30 | the common object of the concupiscible faculty. ~Hence the various
205 2, 30 | faculty. ~Hence the various concupiscible passions are distinguished
206 2, 33 | but from the act of the concupiscible faculty, which act is intensified ~
207 2, 40 | desire or cupidity ~is in the concupiscible. Therefore hope differs
208 2, 40 | wherefore it belongs ~to the concupiscible, while hope belongs to the
209 2, 40 | passions differ from the ~concupiscible. For this reason, moreover,
210 2, 40 | presuppose the passions of the concupiscible ~faculty, as stated above (
211 2, 40 | alone is to be found in the concupiscible ~passions, for instance
212 2, 40 | from the passions of the concupiscible. ~But despair is contrary
213 2, 41 | But fear is also in the concupiscible: since the ~Philosopher
214 2, 41 | sorrow and desire are in the concupiscible faculty, as stated ~above (
215 2, 41 | 3: Fear is nowise in the concupiscible: for it regards evil, ~not
216 2, 41 | from the passions of ~the concupiscible faculty, and terminate therein,
217 2, 41 | that what belongs to the concupiscible is ascribed to ~fear. For
218 2, 42 | because sorrow, ~being in the concupiscible faculty, regards evil absolutely;
219 2, 46 | Whether anger is in the concupiscible faculty?~(4) Whether anger
220 2, 46 | Whether anger is in the concupiscible faculty?~Aquin.: SMT FS
221 2, 46 | seem that anger is in the concupiscible faculty. For ~Cicero says (
222 2, 46 | But desire is in the concupiscible faculty. Therefore anger
223 2, 46 | hatred, like love, is a concupiscible passion. ~Therefore anger
224 2, 46 | Therefore anger is in the concupiscible faculty.~Aquin.: SMT FS
225 2, 46 | Both of these are in the concupiscible faculty. Therefore anger ~
226 2, 46 | faculty. Therefore anger ~is a concupiscible passion.~Aquin.: SMT FS
227 2, 46 | 1/1~On the contrary, The concupiscible is distinct from the irascible ~
228 2, 46 | therefore, anger were in the concupiscible power, the ~irascible would
229 2, 46 | from the passions of the concupiscible faculty, in ~that the objects
230 2, 46 | that the objects of the concupiscible passions are good and evil ~
231 2, 46 | that anger is ~not in the concupiscible, but in the irascible faculty.~
232 2, 46 | common to the irascible and concupiscible faculties.~Aquin.: SMT FS
233 2, 46 | above (Q[25], A[2]) that the concupiscible passions are the ~causes
234 2, 46 | rules the irascible and concupiscible ~parts of the soul. And
235 2, 56 | Whether the irascible and concupiscible faculties can be the subject ~
236 2, 56 | Whether the irascible and concupiscible powers are the subject of
237 2, 56 | seem that the irascible and concupiscible powers cannot ~be the subject
238 2, 56 | be in the irascible and concupiscible powers which are ~parts
239 2, 56 | Therefore that the irascible and concupiscible ~powers are rightly ruled,
240 2, 56 | not in the irascible and concupiscible powers, ~but only in the
241 2, 56 | act of the irascible and concupiscible ~powers, but of the rational
242 2, 56 | not in the irascible and concupiscible powers, ~but in the reason.~
243 2, 56 | and ~temperance to the concupiscible power. Whence the Philosopher (
244 2, 56 | that, The irascible and concupiscible powers can be considered ~
245 2, 56 | And thus the irascible or concupiscible power can be the subject ~
246 2, 56 | virtues in the irascible and ~concupiscible powers. Because an act,
247 2, 56 | operations of the ~irascible and concupiscible powers, according as they
248 2, 56 | but also the irascible and concupiscible ~powers. And since the good
249 2, 56 | is in the irascible and concupiscible powers ~is nothing else
250 2, 56 | OBJ 1: The irascible and concupiscible powers considered in ~themselves,
251 2, 56 | also, the irascible ~and concupiscible powers, of themselves indeed,
252 2, 56 | and the irascible and ~concupiscible powers by the reason, but
253 2, 56 | soul. But the irascible and concupiscible ~powers do not obey the
254 2, 56 | rules the irascible ~and concupiscible powers by a political command"
255 2, 56 | virtues in the irascible and ~concupiscible powers, by which these powers
256 2, 56 | But that the irascible and concupiscible powers have a ~right intention
257 2, 56 | are in the irascible and ~concupiscible powers, but prudence is
258 2, 56 | subjected in the ~irascible and concupiscible powers which are rational
259 2, 56 | moves the irascible and concupiscible powers. Much ~more therefore
260 2, 56 | than in the irascible ~and concupiscible powers.~Aquin.: SMT FS Q[
261 2, 56 | Not only the irascible and concupiscible powers are ~rational by
262 2, 59 | divided into irascible and concupiscible, ~did not, as the Peripatetics
263 2, 60 | irascible, others to the ~concupiscible faculty, as stated above (
264 2, 60 | different ~passions of the concupiscible faculty do not require different
265 2, 60 | e.g. ~temperance, about the concupiscible passions; fortitude, about
266 2, 60 | which way they concern the ~concupiscible faculty, or as being difficult
267 2, 60 | philotimia" seem to be in the concupiscible part, while magnificence
268 2, 60 | absolutely, as the object of the concupiscible ~passions. This good may
269 2, 61 | subject of "Justice," the concupiscible faculty, ~subject of "Temperance,"
270 2, 66 | temperance, which is in the concupiscible, which has ~a smaller share
271 2, 67 | irascible, and temperance in the concupiscible ~part, in so far as each
272 2, 69 | passions, whether irascible or concupiscible. From following the ~irascible
273 2, 69 | meek." From following the concupiscible passions, man is ~withdrawn -
274 2, 73 | which is a movement ~of the concupiscible power, then a greater concupiscence,
275 2, 77 | parts. Accordingly, when the concupiscible or irascible power is ~affected
276 2, 77 | it is the object of the ~concupiscible part; secondly, under the
277 2, 77 | all the passions of the concupiscible part ~can be reduced to
278 2, 82 | is the ~proper act of the concupiscible faculty which is a natural
279 2, 82 | OBJ 1: Since, in man, the concupiscible power is naturally ~governed
280 2, 82 | passions ~are reducible to concupiscible passions, as holding the
281 2, 83 | the ~generative power, the concupiscible part, and the sense of touch?~
282 2, 83 | concupiscence of food accrues to the concupiscible faculty, and partaking ~
283 2, 83 | pleasure, which regards the concupiscible power ~through being its
284 2, 83 | object, it follows that the concupiscible power ~is the proper subject
285 2, 83 | the generative power, the concupiscible faculty and ~the sense of
286 2, 83 | most powerful object of the concupiscible faculty. Consequently, ~
287 2, 83 | disposition, in so far as the concupiscible species is ~seen through
288 2, 84 | arise from passions of the concupiscible part; and ~these are all,
289 2, 85 | since it is an act ~of the concupiscible power. But that which is
290 2, 85 | subject of ~fortitude, and the concupiscible, the subject of temperance.
291 2, 85 | weakness; and ~in so far as the concupiscible is deprived of its order
292 2, 92 | virtue of the irascible and concupiscible faculties consists in ~their
293 2, 94 | to the inclination of the concupiscible faculty belong to ~the natural
294 2, 94 | human ~nature, e.g. of the concupiscible and irascible parts, in
295 2, 100 | through disorder of the ~concupiscible faculty, so does it arise
296 2, 100 | from the passions of the concupiscible part. ~Hence, as the precepts
297 2, 100 | passions, but only of the concupiscible passions.~Aquin.: SMT FS
298 2, 4 | habit of temperance in the concupiscible faculty, in order ~that
299 2, 4 | of the ~will, even as the concupiscible faculty needs to be well
300 2, 4 | if temperance be ~in the concupiscible, without prudence being
301 2, 4 | reason, and an act of the ~concupiscible faculty, even as the act
302 2, 10 | the sinful act: thus the concupiscible ~is the principle of gluttony
303 2, 10 | sins are said to ~be in the concupiscible. Now dissent, which is the
304 2, 17 | divided into irascible and ~concupiscible, and the intellective appetite,
305 2, 23 | ii, ~3) love is in the concupiscible part. Therefore charity
306 2, 23 | charity is also in the ~concupiscible and not in the will.~Aquin.:
307 2, 23 | Para. 1/1~Reply OBJ 1: The concupiscible is a part of the sensitive,
308 2, 23 | the ~love which is in the concupiscible, is the love of sensible
309 2, 23 | sensible good: nor can ~the concupiscible reach to the Divine good
310 2, 23 | alone can. Consequently the concupiscible cannot be the subject ~of
311 2, 39 | But anger is not in ~the concupiscible faculty. Therefore strife
312 2, 39 | arise from those of the concupiscible faculty, so that whatever ~
313 2, 48 | animals not only with the concupiscible faculty, whereby they are
314 2, 56 | the irascible, and the concupiscible, as though they were so
315 2, 56 | commands the irascible and ~concupiscible, and these obey reason;
316 2, 56 | viz. the irascible and the concupiscible, as the ~Philosopher declares (
317 2, 56 | but in the irascible and concupiscible.~Aquin.: SMT SS Q[58] A[
318 2, 56 | into the irascible and the concupiscible, as stated in the FP, ~Q[
319 2, 56 | be in ~the irascible or concupiscible as its subject, but only
320 2, 56 | Not only the irascible and concupiscible parts are ~"rational by
321 2, 56 | sensitive appetite, ~viz. in the concupiscible and irascible. Now these
322 2, 56 | are in the irascible and ~concupiscible parts. Secondly, on he part
323 2, 106 | power ~distinct from the concupiscible. Man resists harm by defending
324 2, 120 | the aspect of something concupiscible. ~Hence the concupiscence
325 2, 127 | desire and mind," i.e. the concupiscible and ~irascible parts. But
326 2, 127 | irascible parts. But honor is a concupiscible good since it is the reward ~
327 2, 127 | absolutely considered regard the ~concupiscible faculty, but in so far as
328 2, 132 | which are passions of the concupiscible ~faculty, and do not hinder
329 2, 132 | that this virtue is in the concupiscible. On the other hand, magnificence ~
330 2, 134 | would seem to be in the concupiscible. ~Therefore patience is
331 2, 134 | while patience is in the concupiscible faculty.~Aquin.: SMT SS
332 2, 134 | although both are in the concupiscible, because temperance is ~
333 2, 139 | presuppose the passions of the ~concupiscible. Hence, while temperance
334 2, 139 | moderates the passions of ~the concupiscible which tend towards good,
335 2, 140 | his tutor, so ought the ~concupiscible to accord with reason."~
336 2, 151 | lower ~appetite, namely the concupiscible, is most vehemently intent
337 2, 153 | subject of continence is the concupiscible power?~Aquin.: SMT SS Q[
338 2, 153 | subject of continence is the concupiscible ~power. For the subject
339 2, 153 | touch, which pertain to the concupiscible ~power. Therefore continence
340 2, 153 | Therefore continence is in the concupiscible power.~Aquin.: SMT SS Q[
341 2, 153 | But incontinence is in the concupiscible, whose passions overcome ~
342 2, 153 | evil inclination of the concupiscible, by following which it chooses ~
343 2, 153 | continence is ~likewise in the concupiscible.~Aquin.: SMT SS Q[155] A[
344 2, 153 | divided into the will, the concupiscible ~and the irascible. Now
345 2, 153 | follows that it is ~in the concupiscible.~Aquin.: SMT SS Q[155] A[
346 2, 153 | remove the evil act of ~the concupiscible: since "the continent man
347 2, 153 | continence is not in the ~concupiscible power.~Aquin.: SMT SS Q[
348 2, 153 | the opposite vice. Now the concupiscible has the same ~disposition
349 2, 153 | continence is not in the concupiscible as its subject. ~Again the
350 2, 153 | temperance which is in the ~concupiscible), but its business with
351 2, 153 | stands between reason and the concupiscible, and ~may be moved by either.
352 2, 153 | incontinent man it is moved by the concupiscible. Hence continence ~may be
353 2, 153 | and incontinence to ~the concupiscible power: though both belong
354 2, 153 | excellent power than the ~concupiscible. But continence is in the
355 2, 153 | whereas temperance is in ~the concupiscible, as stated above (A[3]).
356 2, 153 | akin to the reason than the concupiscible ~power is. Wherefore the
357 2, 153 | the will but also to ~the concupiscible power, as happens in the
358 2, 158 | pertaining to the irascible and ~concupiscible faculties. Therefore, if
359 2, 159 | Further, temperance is in the concupiscible, whereas humility ~would
360 2, 160 | the ~irascible, but in the concupiscible. Therefore pride is not
361 2, 160 | is not distinct from the concupiscible power, as stated above in ~
362 3, 15 | temperance controls the ~concupiscible appetite, fortitude and
363 3, 18 | appetite are ~the irascible and concupiscible parts." Now sensuality signifies
364 3, 20 | inasmuch as the irascible and ~concupiscible powers obey reason. Hence
365 3, 85 | sorrow. But sorrow is in the ~concupiscible part, even as joy is. Therefore
366 3, 85 | Therefore penance is in the ~concupiscible faculty.~Aquin.: SMT TP
367 3, 85 | of sorrow, it is in the ~concupiscible part as its subject; secondly,
368 Suppl, 1 | so does it inflict on the concupiscible part of the soul ~a punishment,
369 Suppl, 1 | aforesaid sorrow, because the concupiscible also ~co-operated in the
370 Suppl, 16| passion it is only in the concupiscible part, ~yet, by way of comparison,
371 Suppl, 32| are the ~chief seat of the concupiscible appetite: however, as stated
372 Suppl, 67| of ~corruption in their concupiscible appetite, lest they should
373 Suppl, 70| understanding and intelligence, the concupiscible and irascible powers." ~
374 Suppl, 70| Now sense, imagination, concupiscible and irascible are sensitive
375 Suppl, 70| the imagination, and the concupiscible and irascible ~faculties) "
376 Suppl, 70| But the imagination, the ~concupiscible, and the irascible are sensitive
377 Suppl, 70| iii, 9) the ~irascible and concupiscible are in the sensitive part.
378 Suppl, 70| are in the ~irascible and concupiscible. Therefore separated souls
379 Suppl, 92| rational, delight to the concupiscible, and ~fruition to the irascible,
380 Suppl, 92| because the irascible and ~concupiscible powers are not in the intellective
381 Suppl, 93| the highest act of the ~concupiscible power is to abstain altogether
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