Part, Question
1 1, 3 | accident, as Aristotle says (Phys. i). Therefore that which
2 1, 5 | contrary, The Philosopher says (Phys. ii) that "that is to be ~
3 1, 7 | and matter, as ~is said in Phys. iii. But God is most perfect;
4 1, 7 | according to the Philosopher (Phys. i), finite and ~infinite
5 1, 7 | first principle, as is said (Phys. iii), and with reason;
6 1, 7 | a beginning, as said in Phys. ~iii. But everything outside
7 1, 7 | as the Philosopher says (Phys. ii). But mathematics ~uses
8 1, 7 | divisible, as is clear from Phys. iii. ~But contraries are
9 1, 7 | movement passes, as is said in Phys. iv. ~But it is not against
10 1, 8 | power; hence it is proved in Phys. vii ~that the thing moved
11 1, 10 | according to the Philosopher (Phys. iv), the "now" of ~time
12 1, 10 | every movement, as said in Phys. iv, it thus appears that
13 1, 10 | measure, as is clear ~from Phys. iv. Therefore the fact
14 1, 10 | according to the Philosopher (Phys. iv). This, however, is
15 1, 14 | perfect, as is clear from Phys. i. ~If therefore the knowledge
16 1, 14 | as the ~Philosopher says (Phys. iii). Moreover, Augustine
17 1, 14 | traversable, as said in Phys. iii. But the infinite is
18 1, 14 | infinite, as is proved in Phys. vi. ~Therefore the infinite
19 1, 14 | as the ~Philosopher says (Phys. i). But the idea of quantity
20 1, 16 | prior, as is evident from Phys. i. But the ~good is more
21 1, 16 | generated, as is said in Phys. ~i, so does truth change,
22 1, 18 | For the ~Philosopher says (Phys. viii, 1) that "Movement
23 1, 18 | as the Philosopher shows (Phys. viii, 56,57). Since then,
24 1, 19 | is unmoved, as proved in Phys. viii, 49. Therefore there
25 1, 19 | Commentator [*Averroes] says in ~Phys. ii. If, then, the Will
26 1, 19 | for an end, as proved in ~Phys. ii, 49, the natural agent
27 1, 19 | as the Philosopher says (Phys. ii, 84) "Nature ~always
28 1, 25 | according to the Philosopher (Phys. iii, ~6). But the power
29 1, 25 | the Philosopher proves (Phys. viii, 79) that if the ~
30 1, 25 | OBJ 3: The Philosopher (Phys. viii, 79) proves that if
31 1, 28 | According to the Philosopher (Phys. iii), this argument ~holds,
32 1, 28 | according to the ~Philosopher (Phys. iii text 24), "It is the
33 1, 29 | accidentally," as Aristotle ~says (Phys. ii). But person exists
34 1, 29 | sense he defines "nature" ~(Phys. ii, 3). And since this
35 1, 36 | differ in things ~perpetual" (Phys. iii, text 32), and much
36 1, 40 | according to the Philosopher (Phys. iv, text. 24), ~nothing
37 1, 42 | other. ~For the Philosopher (Phys. iv, text. 23) gives eight
38 1, 44 | necessary ~has no cause (Phys. viii, text 46). But this
39 1, 44 | subject and of something else (Phys. i, ~text 62). But primary
40 1, 44 | OBJ 1: The Philosopher (Phys. i, text 62), is speaking
41 1, 44 | agent cannot be identical (Phys. ii, text 70), because ~
42 1, 45 | according ~to the Philosopher (Phys. i, text 34), the ancient
43 1, 45 | according ~to diverse relations (Phys. iii, text 20,21), it must
44 1, 45 | its contrary indirectly (Phys. i, text ~43), but directly
45 1, 46 | beginning. But the Philosopher ~(Phys. i, text 82) proves that
46 1, 46 | are Aristotle's reasons (Phys. viii) simply, but relatively, ~
47 1, 46 | Firstly, because, both in ~Phys. viii and in De Coelo i,
48 1, 46 | Reply OBJ 3: Aristotle (Phys. i, text 82) proves that
49 1, 46 | appears from Aristotle (Phys. iv, text 60). Whereas we ~
50 1, 46 | which Aristotle gives (Phys. viii), is valid against ~
51 1, 46 | Reply OBJ 7: As is stated (Phys. iv, text 99), "before"
52 1, 46 | brings forward this reason (Phys. viii, text 10) against
53 1, 46 | efficient cause of the son (Phys. ii, text 5). Therefore
54 1, 46 | Anaxagoras (as quoted in Phys. ~viii, text 15). But it
55 1, 46 | the Philosopher proves (Phys. vi, text 40) that ~everything
56 1, 49 | said by the Philosopher (Phys. ii, text 30), the ~cause
57 1, 50 | as the Philosopher says ~(Phys. vi, text 32). But Damascene
58 1, 50 | the ~Philosopher observes (Phys. iv, text 52,57). Thence
59 1, 50 | indivisible, as Aristotle says (Phys. i, ~text 15). Therefore
60 1, 51 | the east," as stated in Phys. viii, text 84.~Aquin.:
61 1, 52 | again, Aristotle observes (Phys. iv, ~text 48,57) that "
62 1, 52 | evident from the Philosopher (Phys. iv, text ~14,119). But
63 1, 52 | air with ~regard to water (Phys. iv, text 35,49). Therefore
64 1, 52 | hence the ~Philosopher (Phys. vii, text 84) attributes
65 1, 52 | appears ~from the Philosopher (Phys. iv, text 52,58). Therefore
66 1, 52 | body, as we find proved in Phys. iv, text. 58. Much more, ~
67 1, 53 | the ~Philosopher proves (Phys. vi, text 32,86) "nothing
68 1, 53 | as the ~Philosopher says (Phys. iii, text 14). But a beatified
69 1, 53 | as the Philosopher says ~(Phys. iv, text 99). But an angel
70 1, 53 | said by the Philosopher ~(Phys. v, text 22; vi, text 77), "
71 1, 53 | magnitude, as he says ~(Phys. iv, text 99).~Aquin.: SMT
72 1, 53 | middle, as is proved in Phys. vi, text. 1. And the same
73 1, 53 | as the Philosopher says (Phys. iv, text 99).~Aquin.: SMT
74 1, 58 | potentiality, as stated in Phys. iii, 6. But the angels'
75 1, 58 | De Anima iii, text. 8; Phys. ~viii, 32), the intellect
76 1, 60 | intellect, as is laid down in Phys. ii, text. 89. Consequently
77 1, 60 | thus moved," as stated in Phys. ii, text. 78. For we observe
78 1, 63 | continuous, as it is proved Phys. vi, ~text. 2. But in the
79 1, 66 | Timaeus, quoted by Aristotle, Phys. ~iv, text. 15]. But other
80 1, 67 | of movement as is ~proved Phys. viii, text. 55, we use
81 1, 70 | itself, as is proved in ~Phys. viii, text. 34, because,
82 1, 70 | moves. Wherefore Aristotle (Phys. viii, text. 42,43), after
83 1, 70 | to the animal as animal (Phys. viii, text. 27).~
84 1, 75 | movement, as we find proved ~Phys. viii, 6; and this does
85 1, 75 | act. But, as is shown in Phys. ~viii, 6, there is a mover
86 1, 76 | clear from the Philosopher (Phys. v, 1); for a thing is ~
87 1, 76 | As the Philosopher says (Phys. ii, 2), the ultimate natural ~
88 1, 76 | contrary, The Philosopher says (Phys. ii, 3) that the relation
89 1, 76 | the Philosopher proves (Phys. viii, 5). But the part ~
90 1, 76 | matter cannot be moved (Phys. v, 1), since it ~is a being
91 1, 76 | alteration," as we read, Phys. i, 4. ~Therefore, if besides
92 1, 77 | the Philosopher proves (Phys. vii, 1,2); except, ~perhaps,
93 1, 40 | according to the Philosopher (Phys. iv, text. 24), ~nothing
94 1, 42 | other. ~For the Philosopher (Phys. iv, text. 23) gives eight
95 1, 45 | necessary ~has no cause (Phys. viii, text 46). But this
96 1, 45 | subject and of something else (Phys. i, ~text 62). But primary
97 1, 45 | OBJ 1: The Philosopher (Phys. i, text 62), is speaking
98 1, 45 | agent cannot be identical (Phys. ii, text 70), because ~
99 1, 46 | according ~to the Philosopher (Phys. i, text 34), the ancient
100 1, 46 | according ~to diverse relations (Phys. iii, text 20,21), it must
101 1, 46 | its contrary indirectly (Phys. i, text ~43), but directly
102 1, 47 | beginning. But the Philosopher ~(Phys. i, text 82) proves that
103 1, 47 | are Aristotle's reasons (Phys. viii) simply, but relatively, ~
104 1, 47 | Firstly, because, both in ~Phys. viii and in De Coelo i,
105 1, 47 | Reply OBJ 3: Aristotle (Phys. i, text 82) proves that
106 1, 47 | appears from Aristotle (Phys. iv, text 60). Whereas we ~
107 1, 47 | which Aristotle gives (Phys. viii), is valid against ~
108 1, 47 | Reply OBJ 7: As is stated (Phys. iv, text 99), "before"
109 1, 47 | brings forward this reason (Phys. viii, text 10) against
110 1, 47 | efficient cause of the son (Phys. ii, text 5). Therefore
111 1, 47 | Anaxagoras (as quoted in Phys. ~viii, text 15). But it
112 1, 47 | the Philosopher proves (Phys. vi, text 40) that ~everything
113 1, 50 | said by the Philosopher (Phys. ii, text 30), the ~cause
114 1, 51 | as the Philosopher says ~(Phys. vi, text 32). But Damascene
115 1, 51 | the ~Philosopher observes (Phys. iv, text 52,57). Thence
116 1, 51 | indivisible, as Aristotle says (Phys. i, text 15). Therefore
117 1, 52 | the east," as stated in Phys. viii, text 84.~Aquin.:
118 1, 53 | again, Aristotle observes (Phys. iv, ~text 48,57) that "
119 1, 53 | evident from the Philosopher (Phys. iv, text ~14,119). But
120 1, 53 | air with ~regard to water (Phys. iv, text 35,49). Therefore
121 1, 53 | hence the ~Philosopher (Phys. vii, text 84) attributes
122 1, 53 | appears ~from the Philosopher (Phys. iv, text 52,58). Therefore
123 1, 53 | body, as we find proved in Phys. iv, text. 58. Much more, ~
124 1, 54 | the ~Philosopher proves (Phys. vi, text 32,86) "nothing
125 1, 54 | as the ~Philosopher says (Phys. iii, text 14). But a beatified
126 1, 54 | as the Philosopher says ~(Phys. iv, text 99). But an angel
127 1, 54 | said by the Philosopher ~(Phys. v, text 22; vi, text 77), "
128 1, 54 | magnitude, as he says ~(Phys. iv, text 99).~Aquin.: SMT
129 1, 54 | middle, as is proved in Phys. vi, text. 1. And the same
130 1, 54 | as the Philosopher says (Phys. iv, text 99).~Aquin.: SMT
131 1, 59 | potentiality, as stated in Phys. iii, 6. But the angels'
132 1, 59 | De Anima iii, text. 8; Phys. ~viii, 32), the intellect
133 1, 61 | intellect, as is laid down in Phys. ii, text. 89. Consequently
134 1, 61 | thus moved," as stated in Phys. ii, text. 78. For we observe
135 1, 64 | continuous, as it is proved Phys. vi, ~text. 2. But in the
136 1, 67 | Timaeus, quoted by Aristotle, Phys. ~iv, text. 15]. But other
137 1, 68 | of movement as is ~proved Phys. viii, text. 55, we use
138 1, 71 | itself, as is proved in ~Phys. viii, text. 34, because,
139 1, 71 | moves. Wherefore Aristotle (Phys. viii, text. 42,43), after
140 1, 71 | to the animal as animal (Phys. viii, text. 27).~Aquin.:
141 1, 74 | movement, as we find proved ~Phys. viii, 6; and this does
142 1, 74 | act. But, as is shown in Phys. ~viii, 6, there is a mover
143 1, 75 | clear from the Philosopher (Phys. v, 1); for a thing is ~
144 1, 75 | As the Philosopher says (Phys. ii, 2), the ultimate natural ~
145 1, 75 | contrary, The Philosopher says (Phys. ii, 3) that the relation
146 1, 75 | the Philosopher proves (Phys. viii, 5). But the part ~
147 1, 75 | matter cannot be moved (Phys. v, 1), since it ~is a being
148 1, 75 | alteration," as we read, Phys. i, 4. ~Therefore, if besides
149 1, 76 | the Philosopher proves (Phys. vii, 1,2); except, ~perhaps,
150 1, 77 | the Philosopher proves (Phys. viii, 7). Touch ~and taste
151 1, 77 | affected," as stated in Phys. vii, 2.~Aquin.: SMT FP
152 1, 84 | Further, the Philosopher says (Phys. i, 1), that the object ~
153 1, 84 | singular and ~individual" (Phys. i, 1)~Aquin.: SMT FP Q[
154 1, 84 | hence the Philosopher says (Phys. i, ~1), that "what is manifest
155 1, 84 | each one from the others" (Phys. i, 1). The reason of this
156 1, 84 | For the Philosopher says (Phys. i, 1) that "we ~understand
157 1, 85 | contrary, The Philosopher says (Phys. i, 5), that "the universal ~
158 1, 85 | the contrary, It is said (Phys. i, 4) that "the infinite,
159 1, 85 | succeeding another, as is said Phys. iii, 6. Therefore infinity
160 1, 85 | clear from its definition (Phys. iii, 6): for the infinite
161 1, 85 | 2: Further, as stated in Phys. iv, 12, "what sometimes
162 1, 86 | proportionate to form, as is stated Phys. i, 7. Consequently ~immaterial
163 1, 90 | as the Philosopher says (Phys. ii, 26), "man and the sun ~
164 1, 90 | what the Philosopher says (Phys. ii, 7): "And because ~it
165 1, 91 | as the Philosopher says (Phys. iv). To say, therefore,
166 1, 97 | innocence. For, as stated in Phys. v, 5, "corruption is contrary
167 1, 102 | principle, as is laid down Phys. iii, ~3. And every act
168 1, 102 | as the Philosopher says (Phys. viii, 6). But God can by ~
169 1, 103 | the Philosopher proves (Phys. viii, ~10) that, "a finite
170 1, 104 | as the Philosopher says ~(Phys. vii, 2), it follows that
171 1, 104 | the Philosopher proves (Phys. viii, 10) that an infinite ~
172 1, 104 | OBJ 3: The Philosopher (Phys. viii, 10) intends to prove
173 1, 109 | Further, the Philosopher (Phys. viii, 7) proves that local
174 1, 109 | the Philosopher proves (Phys. viii, 7). The reason of
175 1, 114 | thus the Philosopher says (Phys. ii, 2) that "man and ~the
176 1, 116 | as the Philosopher says (Phys. viii, 4). In order to ~
177 2, 1 | the Philosopher states (Phys. ii, 9). Therefore it belongs ~
178 2, 1 | The Philosopher proves (Phys. ii, 5) that "not only ~
179 2, 1 | the Philosopher proves (Phys. viii, 5) that we ~cannot
180 2, 1 | As the Philosopher says (Phys. ii, 2), the end is ~twofold -
181 2, 2 | is called the microcosm (Phys. viii, 2), as perfect to
182 2, 6 | Further, the Philosopher (Phys. viii, 2) proves that in
183 2, 6 | As the Philosopher says (Phys. viii, 4) the movement of
184 2, 8 | Wherefore the Philosopher says (Phys. ii, 3) that ~"the end is
185 2, 9 | the art of ~shipbuilding" (Phys. ii, 2). Now good in general,
186 2, 9 | Further, as is proved in Phys. viii, 5, the mover is not
187 2, 9 | as such" ~[*Aristotle, Phys. iii, 1]. Now the same is
188 2, 9 | heavens, as is proved in Phys. ~viii, 9. But human movements
189 2, 9 | Wherefore it is said in Phys. vii, ~4, that the generator
190 2, 10 | stated ~at the beginning of Phys. ii, 1. Therefore the will
191 2, 10 | material form, as stated in ~Phys. ii, 1. In another sense
192 2, 10 | potentiality" (Aristotle, Phys. iii, 1). Wherefore that
193 2, 12 | case of ascent and descent (Phys. iii, 3). Accordingly, in
194 2, 12 | reason, as is proved in Phys. ii, ~8. Much more, therefore,
195 2, 13 | Reply OBJ 3: As stated in Phys. iii, 3 "movement is the
196 2, 13 | reason, as is ~stated in Phys. ii. And thus it is that
197 2, 13 | as the Philosopher says ~(Phys. ii, 9). Wherefore the end,
198 2, 13 | the organs, ~are means (Phys. ii, 3). Therefore choice
199 2, 17 | thing moved are one act" (Phys. iii, 3).~Aquin.: SMT FS
200 2, 17 | little world" [*Aristotle, Phys. viii. ~2], because the
201 2, 17 | the Philosopher states (Phys. ~viii, 4). Wherefore this
202 2, 18 | formal cause, as is stated in Phys. ii, 3. And in this ~sense
203 2, 20 | continuous, is one and the same" (Phys. ~v, 4). But one continuous
204 2, 20 | according to the Philosopher (Phys. iii, 3), action and ~passion
205 2, 21 | are the sins of nature" (Phys. ii, 8). ~But monsters are
206 2, 21 | produced according to nature (Phys. ii, 8). Therefore an ~action
207 2, 21 | Further, sin, as stated in Phys. ii, 8 occurs in nature
208 2, 21 | things done by nature" (Phys. ii, 8). And yet natural
209 2, 21 | art: because as stated in Phys. ii, 8 "it is a sin ~in
210 2, 22 | movement, as is stated in Phys. iii, 3. But ~the soul is
211 2, 23 | termini, as is stated in ~Phys. v, 3. Therefore there is
212 2, 23 | of movement, as stated in Phys. iii, 3. ~Therefore contrariety
213 2, 23 | movements, as ~stated in Phys. v, 5. One is according
214 2, 25 | obstacle, is a kind of mover" (Phys. viii, ~4). Therefore the
215 2, 30 | with nature, as stated in Phys. ii, ~5. If therefore in
216 2, 30 | something to be taken" (Phys. iii, 6).~Aquin.: SMT FS
217 2, 31 | be moved," as stated in Phys. iii, ~3. But delight does
218 2, 31 | being altered, as ~stated in Phys. vii, 3 and De Anima ii,
219 2, 31 | mover in the thing moved" (Phys. iii, 3). Accordingly the
220 2, 31 | with nature, as stated in Phys. ii, 1. Now, in man, nature
221 2, 31 | the Philosopher states (Phys. viii, 8). But some pleasures ~
222 2, 31 | repose in a low place" ~(Phys. v, 6). Wherefore it happens
223 2, 31 | of another, as stated in Phys. v, 6. Wherefore pleasure
224 2, 32 | every movement, as stated in Phys. viii, 3. Therefore movement
225 2, 32 | causes heat," as stated in ~Phys. viii, 1. In like manner
226 2, 33 | wherefore the ~Philosopher says (Phys. vii, 3) that "while we
227 2, 33 | Reply OBJ 2: As stated in Phys. ii, 3 two things may be
228 2, 46 | by nature, as ~stated in Phys. ii, 1. Consequently the
229 2, 49 | for the Philosopher says (Phys. vii, ~text. 17), when speaking
230 2, 49 | cause why a thing is ~made (Phys. ii, text. 25), therefore
231 2, 49 | Habits are perfections (Phys. vii, text. 17). But ~perfection
232 2, 50 | science; and because in Phys. ~vii, text. 17, he expressly
233 2, 52 | increase concerns ~quantity (Phys. v, text. 18). But habits
234 2, 52 | habit is a perfection (Phys. vii, text. 17,18). But ~
235 2, 52 | alteration, as is proved in ~Phys. vii, text. 15,17. Therefore
236 2, 52 | Whence the ~Philosopher says (Phys. vii, text. 15) that when
237 2, 52 | a relation to something (Phys. vii, text. 17), that in
238 2, 52 | to science ~and virtue (Phys. viii, text. 20).~Aquin.:
239 2, 52 | contrary, The Philosopher says (Phys. iv, text. 84): "That which ~
240 2, 52 | rarefaction, as is stated in Phys. iv, text. ~63.~Aquin.:
241 2, 52 | to another, as stated in ~Phys. v, text. 52.~Aquin.: SMT
242 2, 53 | answer that, As stated in Phys. vii, text. 27, a thing
243 2, 53 | Hence the Philosopher ~says (Phys. iv. text. 117) that time
244 2, 54 | to be round, as stated in Phys. ii, ~text. 17. Therefore
245 2, 54 | As the Philosopher says (Phys. ii, text. 89; Ethic. vii, ~
246 2, 55 | Further, the Philosopher says (Phys. vii, text. 17) that virtue ~"
247 2, 57 | chiefly in their nature" (Phys. i, ~text. 2, 3); hence
248 2, 58 | principle of movement" (Phys. ii, text. 3). ~Now to move
249 2, 59 | to ~the body, as stated Phys. vii, text. 17: wherefore "
250 2, 62 | virtues. For ~according to Phys. vii, text. 17, "virtue
251 2, 65 | saying of the Philosopher (Phys. ii, text. 56): "That ~which
252 2, 66 | which is best," as stated in Phys. vii, text. 17. Now prudence
253 2, 67 | less hot is made more hot (Phys. v, text. 19). And since ~
254 2, 67 | in potentiality as such" (Phys. iii): so that as soon as
255 2, 71 | wherefore the ~Philosopher says (Phys. vii, text. 17) that "virtue
256 2, 71 | reckoned a kind of virtue (Phys. vii, ~text. 17). Consequently
257 2, 71 | as in voluntary ~matters (Phys. ii, text. 82). Now sin
258 2, 71 | in the seed, as stated in Phys. ~ii. Therefore no sin occurs
259 2, 71 | is said to be accidental (Phys. ii, text. 49,50). Wherefore
260 2, 72 | movement takes ~its species (Phys. v, text. 4; Ethic. x, 4);
261 2, 72 | intention is ~accidental (Phys. ii, text. 50). Now it is
262 2, 72 | the Philosopher states (Phys. iv, text. 67). ~Therefore
263 2, 73 | another, as is ~proved in Phys. vii, text. 30, seqq. Therefore
264 2, 74 | cause do not ~coincide" (Phys. 2, text. 70). Now the will
265 2, 74 | the Philosopher states (Phys. iii, text. 18) that "movement ~
266 2, 76 | According to the Philosopher (Phys. viii, 27) a moving ~cause
267 2, 85 | For the Philosopher says (Phys. i, text. 37) that if from
268 2, 85 | obstacle: thus it is stated in Phys. ~viii, text. 32, that "
269 2, 90 | according to the Philosopher (Phys. ~ii). Now that which is
270 2, 94 | the proper, as stated in Phys. i. The ~speculative reason,
271 2, 95 | be suitable for cutting (Phys. ii, text. 88). Again, everything
272 2, 102 | is its end, as stated in Phys. ii, 9. ~Now it is evident
273 2, 105 | as the Philosopher says (Phys. ii, 5), "it is a ~misfortune
274 2, 109 | naturally fit" as ~stated in Phys. ii, 8. Now it is manifest
275 2, 113 | as the Philosopher says (Phys. vi, 1). Therefore the justification ~
276 2, 113 | As the Philosopher says (Phys. ii, 9), in movements of
277 2, 3 | the Philosopher proves (Phys. viii, 4). Hence ~fortitude
278 2, 4 | a ~kind of perfection" (Phys. vii, text. 18).~Aquin.:
279 2, 4 | according to the Philosopher ~(Phys. viii, 4): and in this sense
280 2, 9 | reason it is stated ~in Phys. ii, 2 that they are more
281 2, 16 | disposition of a perfect thing" (Phys. ~vii, text. 17,18). But
282 2, 22 | also the ~Philosopher says (Phys. vii, text. 17) that "virtue
283 2, 22 | coincide with ~one another (Phys. ii, 7). Now charity is
284 2, 23 | to another, as proved in Phys. iii, ~text. 59, and Metaph.
285 2, 23 | rarefaction, as is proved in Phys. iv, 9. In like ~manner
286 2, 23 | the Philosopher states ~(Phys. iii, 6) that if we divide
287 2, 24 | Hence the Philosopher says (Phys. ii, 6) that we do not speak
288 2, 26 | the Philosopher proves (Phys. ii, 9). Therefore the end ~
289 2, 32 | Reply OBJ 1: As stated in Phys. vii, text. 18, "the virtue
290 2, 41 | the definition of chance ~(Phys. ii, 5).~Aquin.: SMT SS
291 2, 42 | when it lacks nothing" ~(Phys. iii, 6). If therefore it
292 2, 42 | according to the Philosopher (Phys. iii, text. 64), "to ~be
293 2, 45 | universals," according to Phys. i, 5. Therefore ~prudence
294 2, 49 | perfection, according to Phys. vii. But ~{euboulia} (deliberating
295 2, 49 | concerned, as stated in Phys. ii, 5. Now all the ~intellectual
296 2, 57 | and patient, as stated in Phys. iii, 1; ~viii, 5. Now the
297 2, 60 | as the Philosopher says ~(Phys. ii, 5). Now when anyone
298 2, 62 | According to the Philosopher (Phys. ii, 6) "chance is a ~cause
299 2, 94 | and shape, as stated in Phys. i, 5, they cannot have
300 2, 96 | principle, as stated in Phys. ii, 3: ~whereas in moral
301 2, 115 | a kind of perfection" ~(Phys. vii, text. 17,18). Therefore
302 2, 127 | According to the Philosopher (Phys. vii, 17, 18), virtue ~is
303 2, 142 | perfection, as stated in Phys. ~vii, 17,18. Wherefore
304 2, 143 | his virtue, as stated in Phys. vii, 17. Therefore, properly
305 2, 154 | they were not" [*Aristotle, Phys. ii, 5] the ~Philosopher
306 2, 159 | that which is perfect" ~(Phys. vii, text. 17). But humility
307 2, 160 | of another, as stated in Phys. viii, 1. Hence some are ~
308 2, 169 | that which lacks nothing" ~(Phys. iii, 6). Therefore all
309 2, 178 | come first, as proved ~in Phys. viii, 7; wherefore the
310 2, 182 | that which lacks nothing" (Phys. iii, ~6). Now there is
311 2, 182 | universality ~because according to Phys. iii, 6, "the perfect is
312 2, 182 | according to the ~Philosopher (Phys. iii, 6), and in the words, "
313 2, 182 | 2: Further, according to Phys. v, 2, movement "from one
314 2, 186 | perfect thing [*Aristotle, Phys. iii, ~6]. Wherefore solitude
315 3, 2 | thus the Philosopher says (Phys. ii) that "nature is the ~
316 3, 10 | definition of the infinite which (Phys. iii, 63) is said to be
317 3, 10 | privation of form as ~is said Phys. iii, 65. But all knowledge
318 3, 10 | taken after part, as is said Phys. ~iii, 62,63. And in this
319 3, 10 | as the Philosopher says (Phys. iii, 37,38); ~as the infinite
320 3, 17 | Further, the Philosopher says (Phys. iii, text. 18) that "one" ~
321 3, 18 | plain from the ~Philosopher (Phys. v, text. 49, seq.). Now
322 3, 19 | through another," as is said Phys. viii, ~5. Now a thing is
323 3, 27 | lacks nothing," as is said Phys. ~iii. But the Blessed Virgin
324 3, 32 | Philosopher says expressly ~(Phys. viii) that in heavy and
325 3, 32 | things only, as is proved Phys. viii.~Aquin.: SMT TP Q[
326 3, 32 | the form, ~as is stated Phys. ii, so also the generative
327 3, 33 | thing moved, as is proved Phys. vi. ~Therefore Christ's
328 3, 34 | by ~another" [*Aristotle, Phys. viii]. Since, therefore,
329 3, 35 | the Philosopher states (Phys. ii): for the purpose of ~
330 3, 35 | the Philosopher shows ~(Phys. v). But, in Christ there
331 3, 36 | indirect ~cause," as is stated Phys. viii. But Christ made His
332 3, 52 | bodies, as is proved in Phys. vi, text. 32; ~while descent
333 3, 57 | clear from the Philosopher (Phys. iv; De Coelo ii), since
334 3, 62 | vessel, for according to Phys. ~iv, "a vessel is a movable
335 3, 75 | because as is said in Phys. iii: "motion is the act
336 3, 75 | blackness, as is stated in Phys. i. But ~since two contrary
337 3, 75 | instants, as is proved in Phys. vi. And therefore a first ~
338 3, 75 | evident from the Philosopher (Phys. viii).~Aquin.: SMT TP Q[
339 3, 75 | of a man, as is shown in Phys. i. If it be ~true, then,
340 3, 76 | clear from the Philosopher (Phys. iv). But the place, where
341 3, 77 | dimensions, as is said in Phys. iv. It does ~not seem,
342 3, 77 | divided, as is said in ~Phys. i. And therefore dimensive
343 3, 77 | objects. For it is proved in Phys. vii, that forms which ~
344 3, 77 | non-being" ~(Aristotle, Phys. v). Now it has been stated (
345 3, 81 | another, as is stated in ~Phys. iv. But what is eaten and
346 3, 85 | of the soul, as stated in Phys. ii.~Aquin.: SMT TP Q[85]
347 3, 90 | a kind of formal cause (Phys. ii). ~Accordingly wherever,
348 Suppl, 6 | as the ~Philosopher says (Phys. viii, text. 15), the will
349 Suppl, 29| prepares it, as stated in Phys. ii, text. 25. ~Now a bishop
350 Suppl, 43| according to the Philosopher (Phys. ii, 56), ~"when little
351 Suppl, 72| things (cf. Aristotle, Phys. viii, 9). Therefore it
352 Suppl, 72| terminate in a natural rest (Phys. v, 6): and the everlasting
353 Suppl, 72| the Commentator says on Phys. viii. Now the ~natural
354 Suppl, 72| results from that ~nature (Phys. ii, 1). Consequently, speaking
355 Suppl, 73| made, are simultaneous (Phys. ~vii, 2). Now Christ rising
356 Suppl, 75| because, as it is ~stated in Phys. viii, 1, "the movement
357 Suppl, 76| appears from the Philosopher (Phys. ii, 1), and ~again from
358 Suppl, 76| are composition or order ~(Phys. ii, 1), as are the forms
359 Suppl, 76| whole as matter is to form ~(Phys. ii, 3). Therefore it will
360 Suppl, 80| whose boundaries ~coincide" (Phys. vi, 6). Therefore it is
361 Suppl, 80| defined by the Philosopher (Phys. iv, 6,7) as ~being "a place
362 Suppl, 80| clear by the Philosopher (Phys. iv, 1,8; Metaph. ii, 2),
363 Suppl, 80| the Philosopher proves (Phys. iv), and as ~is self-evident.
364 Suppl, 80| Reply OBJ 5: As stated in Phys. iv, 5, "a point is not
365 Suppl, 80| the Philosopher proves (Phys. iv, 6), that two bodies ~
366 Suppl, 80| contrary, The Philosopher says (Phys. iv, text. 30) that ~"whatever
367 Suppl, 80| are the same, as shown in Phys. iv, text. 30,76,77. Therefore
368 Suppl, 81| according to the Philosopher (Phys. iii, ~2), "movement is
369 Suppl, 81| things which are within (Phys. viii, ~7), although it
370 Suppl, 81| Further, the Philosopher (Phys. iv, 8) proves that there
371 Suppl, 81| divisible, as is demonstrated in Phys. vi, 4. Now the space traversed
372 Suppl, 81| whereto," as ~is proved in Phys. vi, 6: while whatever has
373 Suppl, 81| changed," as is proved in Phys. vi, 5. Nor ~is there any
374 Suppl, 81| were not lacking at ~all (Phys. ii, 5); wherefore we say: "
375 Suppl, 83| at length be done away" (Phys. i, 4). Therefore ~if the
376 Suppl, 88| an instant is ~defined (Phys. viii) "the beginning of
377 Suppl, 89| privation, as stated in Phys. iii. But if we ~take the
378 Suppl, 90| according to the Philosopher (Phys., liber viii, 7). Now ~the
379 Suppl, 95| cause of forgetfulness" (Phys. lib. iv, 13). Therefore
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