Part, Question
1 1, 21 | another two hundred pieces of money, though owing him only one
2 1, 26 | Thus to a miser the end is money, and its acquisition. ~Accordingly
3 1, 63 | be estimated in value of money; to these demons are ~not
4 1, 64 | be estimated in value of money; to these demons are ~not
5 2, 1 | the end of the miser is money as "thing," or possession
6 2, 1 | thing," or possession of money as ~"use."~Aquin.: SMT FS
7 2, 2 | 10:19): "All things obey money." Therefore man's happiness ~
8 2, 2 | of all good things." Now ~money seems to be the means of
9 2, 2 | Philosopher says (Ethic. v, 5), money was invented, that it might
10 2, 2 | direct help to nature, as money, but is invented by the
11 2, 2 | All material things obey money, so far as the multitude
12 2, 2 | which can be ~obtained for money. But we should take our
13 2, 2 | things salable can be had for money: not so spiritual ~things,
14 2, 2 | friend for whom we desire ~money, more than we love money.
15 2, 2 | money, more than we love money. But whatever good a man
16 2, 3 | for the miser, the end is money. Secondly there is the attainment
17 2, 3 | miser is the possession of money; and the end of the ~intemperate
18 2, 3 | For if the ~acquisition of money were through an act of the
19 2, 3 | then he delights in the money got. And so it ~is with
20 2, 13 | end; thus for the miser, money or the possession of ~money
21 2, 13 | money or the possession of ~money is the end. The same is
22 2, 16 | the miser's end is either money or the possession of it);
23 2, 16 | for the ~possession of money is good only inasmuch as
24 2, 16 | as there is some good in money. ~But in regard to the individual,
25 2, 16 | individual, the obtaining of money is the last end; ~for the
26 2, 16 | miser would not seek for money, save that he might have
27 2, 16 | properly speaking, a man enjoys money, because he ~places his
28 2, 27 | pleasure, for instance, or money, or such like.~Aquin.: SMT
29 2, 27 | we love those ~who bestow money and health on us; and also
30 2, 27 | loved; ~thus he that desires money, for this reason loves him
31 2, 34 | the miser's end is either money or the possession ~of money.
32 2, 34 | money or the possession ~of money. Accordingly, man's last
33 2, 37 | thou shalt seek wisdom as money, and shall dig for her ~
34 2, 49 | as "having" quantity and money and ~other like things.
35 2, 54 | different ends; thus to give money to anyone, if it be done ~
36 2, 60 | man in himself, is like money and honor; the ~former,
37 2, 60 | Accordingly in reference to money considered as a good ~absolutely,
38 2, 65 | come in for a large sum of money, he would ~acquire the habit
39 2, 67 | difficult. ~Hence he that has money is not, properly speaking,
40 2, 67 | though he have lost his money: yet he cannot exercise
41 2, 67 | OBJ 3: He that loses his money does not therefore lose
42 2, 67 | the ~possibility of having money, and therefore it is reasonable
43 2, 72 | 10) that ~"the desire of money is the root of all evils."
44 2, 72 | covetous man, in order to hoard money, both robs, and omits to
45 2, 72 | inordinate desire of ~hoarding money: and in such cases the corruption
46 2, 77 | is said to love wine or money) admits, ~as its cause,
47 2, 77 | Douay: ~'The desire of money'] is the root of all evils."
48 2, 77 | of perception; such are money, apparel, and the like;
49 2, 84 | sins; as when a man desires money through ~ambition, or in
50 2, 84 | Tim. 6:10): "The desire of money is ~the root of all evil."~
51 2, 84 | any sin whatever, since money helps man to obtain all
52 2, 84 | 10:19: "All things obey money": ~so that in this desire
53 2, 84 | Reply OBJ 2: The desire of money is said to be the root of
54 2, 84 | be procured by means of money.~Aquin.: SMT FS Q[84] A[
55 2, 87 | when he suffers loss of money for the ~sake of bodily
56 2, 100 | not lend to thy brother money to ~usury"; and the prohibition
57 2, 105 | not lend to thy brother money to usury": and (Dt. 24:6): ~"
58 2, 105 | Ex. 22:25): "If thou lend money to any of ~my people that
59 2, 105 | them (Dt. 23:19,20) to lend money to the stranger ~for usury.~
60 2, 105 | punishment, because it is his ~money."~Aquin.: SMT FS Q[105]
61 2, 105 | being "because it is his money."~Aquin.: SMT FS Q[105]
62 2, 108 | possess gold, nor ~silver, nor money in your purses," nor other
63 2, 11 | the soul, than to forge money, which supports temporal
64 2, 11 | Wherefore if ~forgers of money and other evil-doers are
65 2, 24 | regain virtue than to recover money, ~had they lost it, for
66 2, 24 | virtue is more akin than money to ~friendship. When, however,
67 2, 29 | another's ~goods, whether in money or in kind, either because
68 2, 30 | iii, 2), for a needy man "money is better than ~philosophy,"
69 2, 30 | Ecclus. ~29:13, 14: "Lose thy money for thy brother . . . place
70 2, 30 | you have left to rot, the money of the needy ~that you have
71 2, 30 | unlawfully in taking the money. ~Consequently it is lawful
72 2, 30 | with the desire of making money out of ~another man, entices
73 2, 31 | the payment of a sum of money, he must not be ~content
74 2, 31 | Wherefore just as he that owes money to a creditor should seek
75 2, 56 | adultery, and overmuch love of money leads to theft. ~Therefore
76 2, 59 | that bear no fruit, such as money, pottery, etc.; but if not
77 2, 59 | commensuration, for which purpose money was invented. Hence ~retaliation
78 2, 60 | make compensation either in money or in honor, ~the condition
79 2, 60 | who retains his creditor's money beyond the stated ~time,
80 2, 60 | possible profits from ~that money, and yet he does not really
81 2, 60 | like manner he that has money has the profit not yet ~
82 2, 64 | that you store away, the money ~that you bury in the earth
83 2, 69 | advocate to take payment in money ~for pleading.~Aquin.: SMT
84 2, 69 | hence it is ~lawful to take money in payment of that use,
85 2, 75 | for it, ~for which purpose money was invented, as stated
86 2, 75 | exchanged for another, or money taken in exchange for a ~
87 2, 75 | exchange is either ~that of money for money, or of any commodity
88 2, 75 | either ~that of money for money, or of any commodity for
89 2, 75 | or of any commodity for money, not on account of ~the
90 2, 76 | Whether it is a sin to take money as a price for money lent,
91 2, 76 | take money as a price for money lent, which ~is to receive
92 2, 76 | Whether it is lawful to lend money for any other kind of ~consideration,
93 2, 76 | just gains derived from money ~taken in usury?~(4) Whether
94 2, 76 | Whether it is lawful to borrow money under a condition of usury?~
95 2, 76 | a sin to take usury for money lent?~Aquin.: SMT SS Q[78]
96 2, 76 | a sin to take usury for money lent. ~For no man sins through
97 2, 76 | have exacted it," i.e. ~the money lent, "with usury." Therefore
98 2, 76 | take usury for ~lending money.~Aquin.: SMT SS Q[78] A[
99 2, 76 | fenerate to thy brother money, nor corn, nor any other
100 2, 76 | bound to do. But one who has money is not ~bound in every case
101 2, 76 | Ex. 22:25): "If thou lend money to any ~of thy people that
102 2, 76 | that, To take usury for money lent is unjust in itself,
103 2, 76 | A[1] Body Para. 3/3~Now money, according to the Philosopher (
104 2, 76 | proper ~and principal use of money is its consumption or alienation
105 2, 76 | payment ~for the use of money lent, which payment is known
106 2, 76 | he bound to restore ~the money which he has taken in usury.~
107 2, 76 | that hath not put out his money to usury," and (Ezech. 18:
108 2, 76 | hath not lent upon money, nor ~taken any increase . . .
109 2, 76 | Polit. i, ~3) that "to make money by usury is exceedingly
110 2, 76 | principal use of silver money is ~sinking it in exchange,
111 2, 76 | secondary use of silver money; for instance, a man might
112 2, 76 | far as he needs to borrow money which ~the owner is unwilling
113 2, 76 | kind of consideration for money ~lent?~Aquin.: SMT SS Q[
114 2, 76 | kind of ~consideration for money lent. For everyone may lawfully
115 2, 76 | suffers loss through lending money. ~Therefore he may lawfully
116 2, 76 | something else besides ~the money lent.~Aquin.: SMT SS Q[78]
117 2, 76 | us a favor. Now to lend ~money to one who is in straits
118 2, 76 | not unlawful, in ~lending money to anyone, to demand some
119 2, 76 | one to whom one has lent money. Therefore in like manner
120 2, 76 | But it is lawful to accept money for money given. Therefore ~
121 2, 76 | lawful to accept money for money given. Therefore ~it is
122 2, 76 | his ownership of a sum of ~money removes the money further
123 2, 76 | sum of ~money removes the money further from himself than
124 2, 76 | to receive interest for money ~entrusted to a merchant
125 2, 76 | to ~receive interest for money lent.~Aquin.: SMT SS Q[78]
126 2, 76 | may accept a pledge for money lent, the use of ~which
127 2, 76 | to receive ~interest for money lent.~Aquin.: SMT SS Q[78]
128 2, 76 | be ~payment for a loan of money: nor does it appear to be
129 2, 76 | some consideration for ~money lent.~Aquin.: SMT SS Q[78]
130 2, 76 | a thing is ~reckoned as money "if its value can be measured
131 2, 76 | value can be measured by money." Consequently, ~just as
132 2, 76 | against justice, to take money, by tacit or express ~agreement,
133 2, 76 | agreement, in return for lending money or anything else that is
134 2, 76 | price can be measured by money. Yet there would be ~no
135 2, 76 | even before lending the money, one could accept a ~gratuity,
136 2, 76 | appreciated by a measure of money, for ~instance, benevolence,
137 2, 76 | is not to sell the use of money but to avoid a loss. It ~
138 2, 76 | makes no profit out of his money: because he ~must not sell
139 2, 76 | Wherefore the borrower of money or any such thing the use
140 2, 76 | man were, in return for money lent, as though there ~had
141 2, 76 | both can be ~priced at a money value, as may be seen in
142 2, 76 | not to be appreciated at a money ~value, it is lawful to
143 2, 76 | 4 Para. 1/1~Reply OBJ 4: Money cannot be sold for a greater
144 2, 76 | Reply OBJ 5: He who lends money transfers the ownership
145 2, 76 | transfers the ownership of the money to ~the borrower. Hence
146 2, 76 | Hence the borrower holds the money at his own risk and is ~
147 2, 76 | hand he that entrusts his money to a merchant or craftsman
148 2, 76 | transfer the ownership of his ~money to them, for it remains
149 2, 76 | profits derived from his money.~Aquin.: SMT SS Q[78] A[
150 2, 76 | If a man in return for money lent to him pledges something ~
151 2, 76 | the same as if he took ~money for lending, and that is
152 2, 76 | this anticipated payment of money has the character of a loan,
153 2, 76 | order that he ~may have his money sooner, he is not guilty
154 2, 76 | profits he has made out of ~money gotten by usury?~Aquin.:
155 2, 76 | profits he ~has made out of money gotten by usury. For the
156 2, 76 | is acquired from usurious money must be restored.~Aquin.:
157 2, 76 | to him by reason of the money he paid for it. Therefore
158 2, 76 | thing purchased than to the money he paid. But he was bound ~
159 2, 76 | was bound ~to restore the money gained through usury. Therefore
160 2, 76 | of usury, for instance money, wheat, wine and so forth,
161 2, 76 | character of matter, as money ~made by usury has; but
162 2, 76 | Reply OBJ 3: The proceeds of money taken in usury are due to
163 2, 76 | by reason of the usurious money as instrumental ~cause,
164 2, 76 | goods acquired with usurious money than to the ~usurious money
165 2, 76 | money than to the ~usurious money itself.~Aquin.: SMT SS Q[
166 2, 76 | Whether it is lawful to borrow money under a condition of usury?~
167 2, 76 | is not lawful to borrow money under a ~condition of usury.
168 2, 76 | them." Now he that borrows money under a ~condition of usury
169 2, 76 | sometimes to deposit one's ~money with a usurer than to borrow
170 2, 76 | unlawful to deposit one's money with a usurer, even as it
171 2, 76 | one were to entrust one's money to a usurer lacking ~other
172 2, 76 | greater profit from his money by reason of the usury,
173 2, 76 | whom one entrusts one's money ~has other means of practising
174 2, 83 | thus we speak of offering money or bread at the altar, and
175 2, 86 | man vows to give a sum of money, and ~afterwards loses it.
176 2, 87 | man swore ~to pay a sum of money, which is subsequently taken
177 2, 87 | serve him, or to give him money: and from such a promise
178 2, 97 | Para. 1/1~Reply OBJ 3: If money were exacted without a reasonable
179 2, 98 | Whether it is lawful to accept money for the sacraments?~(3)
180 2, 98 | Whether it is lawful to accept money for spiritual actions?~(
181 2, 98 | he offered the apostles money" that he might ~buy a spiritual
182 2, 98 | said (Acts 8:20): "Keep thy money to thyself to perish ~with
183 2, 98 | God may be ~purchased with money." ~Aquin.: SMT SS Q[100]
184 2, 98 | grace of the Holy ~Ghost for money, said that the world was
185 2, 98 | order that he might make money by selling the signs to
186 2, 98 | 20-24) that he received ~money from the leper who was healed:
187 2, 98 | Therefore, were ~he to accept money from the income of any church
188 2, 98 | always unlawful to give money for the sacraments?~Aquin.:
189 2, 98 | always unlawful to give money for ~the sacraments. Baptism
190 2, 98 | in ~certain cases to give money for Baptism, for instance
191 2, 98 | priests receive a prebend or money ~for singing masses. Much
192 2, 98 | But some persons demand money when ~absolving from excommunication.
193 2, 98 | in such a case to give money for a bishopric or a like
194 2, 98 | sacrament. But sometimes money is given ~for marriage.
195 2, 98 | shall consecrate anyone for money, let him be cut off from
196 2, 98 | must answer that to receive money for the spiritual grace ~
197 2, 98 | FS, Q[97], A[3]]. Now by money ~we are to understand anything
198 2, 98 | OBJ 2: The priest receives money, not as the price for ~consecrating
199 2, 98 | Para. 1/1~Reply OBJ 3: The money exacted of the person absolved
200 2, 98 | since this would be to ~use money as a means of obtaining
201 2, 98 | But it is lawful to ~use money as a means of removing unjust
202 2, 98 | that it is lawful to give money for Matrimony because no
203 2, 98 | Consequently it is lawful to give money for Matrimony ~considered
204 2, 98 | lawful to give and receive money for spiritual actions?~Aquin.:
205 2, 98 | lawful to give and receive money for ~spiritual actions.
206 2, 98 | lawful to give and receive money for a spiritual action.~
207 2, 98 | spiritual ~actions. Now money is given to holy persons
208 2, 98 | it is ~lawful to receive money for the use of science:
209 2, 98 | unless a certain sum of money were paid, because such
210 2, 98 | it is lawful to receive money for things annexed to spiritual ~
211 2, 98 | would seem lawful to receive money for things annexed to ~spiritual
212 2, 98 | equivalent in service rendered or money ~received, is guilty of
213 2, 98 | above (A[2]), the term "money" denotes ~"anything that
214 2, 98 | servants are hired for a money wage. Therefore ~to grant
215 2, 98 | same as to grant it for the money, received or promised, at
216 2, 98 | guilt of simony by accepting money or any eternal thing which
217 2, 98 | he has acquired with his money."~Aquin.: SMT SS Q[100]
218 2, 98 | Nor may he reclaim the money which he basely gave, ~although
219 2, 98 | 4 Para. 1/1~Reply OBJ 4: Money, property, or fruits simoniacally
220 2, 104 | want should be repaid with money": and ~Seneca writes (De
221 2, 108 | profits /someone in saving his money"; the seventh ~"injures
222 2, 108 | profits someone in saving his money"; or his body, and this
223 2, 108 | and life of the body than money, and virtue than the ~life
224 2, 110 | sometimes for the sake of money." Thus it ~is evident that
225 2, 115 | neither to receive nor to keep money, but to give it ~away."~
226 2, 115 | Whether liberality is about money?~Aquin.: SMT SS Q[117] A[
227 2, 115 | liberality is not about money. For every moral ~virtue
228 2, 115 | passions and not ~about money.~Aquin.: SMT SS Q[117] A[
229 2, 115 | liberality is not ~chiefly about money.~Aquin.: SMT SS Q[117] A[
230 2, 115 | a mean in the matter of money."~Aquin.: SMT SS Q[117]
231 2, 115 | are ~denoted by the term "money." Therefore the proper matter
232 2, 115 | matter of liberality is ~money.~Aquin.: SMT SS Q[117] A[
233 2, 115 | liberality, while ~exterior money is the object of those same
234 2, 115 | the name of "'pecunia' [money], because in olden times ~
235 2, 115 | 1): "We give the name of money to anything ~that can be
236 2, 115 | internal ~passions: wherefore money is in one way the matter
237 2, 115 | Para. 1/1~Whether using money is the act of liberality?~
238 2, 115 | OBJ 1: It seems that using money is not the act of liberality.
239 2, 115 | different acts. But using money is becoming to ~other virtues,
240 2, 115 | connected with the use of money. Therefore using money seems
241 2, 115 | of money. Therefore using money seems to be ~unsuitably
242 2, 115 | OBJ 3: Further, the use of money consists not only in giving
243 2, 115 | it. But the spending of money refers to the spender, and ~
244 2, 115 | Therefore not every use of ~money belongs to liberality.~Aquin.:
245 2, 115 | the virtue with regard to money will make the best ~use
246 2, 115 | Therefore the good use of ~money is the act of liberality.~
247 2, 115 | matter of liberality is money ~and whatever has a money
248 2, 115 | money ~and whatever has a money value, as stated in the
249 2, 115 | its act is consistent with money. Now ~money comes under
250 2, 115 | consistent with money. Now ~money comes under the head of
251 2, 115 | liberality is making use ~of money or riches.~Aquin.: SMT SS
252 2, 115 | liberality not only to use money, but also to ~keep it in
253 2, 115 | man ~is affected towards money are the proximate matter
254 2, 115 | from making any due use of money through an inordinate affection
255 2, 115 | there is a twofold use of money: one consists in applying
256 2, 115 | by an immoderate love of money, either from ~spending it
257 2, 115 | those who have not earned money, but have received the money
258 2, 115 | money, but have received the money earned by ~others, spend
259 2, 115 | to a liberal man to use money. Now the use ~of money consists
260 2, 115 | use money. Now the use ~of money consists in parting with
261 2, 115 | For the acquisition of money is ~like generation rather
262 2, 115 | use: while the keeping of money, in so far as ~it is directed
263 2, 115 | to facilitate the use of money, is like a habit. Now in ~
264 2, 115 | employed. Hence ~parting with money by giving it to others proceeds
265 2, 115 | belongs to prudence to keep money, lest it be stolen or ~spent
266 2, 115 | have to be considered in ~money's use, which is likened
267 2, 115 | those who, having received money that others have ~earned,
268 2, 115 | those who have acquired money from using it up by acting
269 2, 115 | liberality to make fitting use of money, and consequently to give
270 2, 115 | since this is a use of money. Again, every virtue is ~
271 2, 115 | nature; hence to ~spend money on others belongs properly
272 2, 115 | the love and ~desire of money, which are passions. Therefore
273 2, 115 | concupiscence and delight in money is not referable to the
274 2, 115 | in a certain way towards ~money, in that he desires it not
275 2, 115 | the possession and use of ~money. In this way temperance,
276 2, 115 | his not ~being a lover of money, it follows that a man readily
277 2, 115 | virtues are better than money ~which liberality gives
278 2, 116 | consists in a desire for money, under which all external
279 2, 116 | signifies literally "love ~of money": and it is to this that
280 2, 116 | applies not only to silver or money, but also to anything ~that
281 2, 116 | brass [avidus aeris]," i.e. ~money: wherefore in Greek covetousness
282 2, 116 | silver, which stands for money, signifies all ~external
283 2, 116 | which can be measured by money, as stated ~above (Q[117],
284 2, 116 | comprised under the name of money, whence covetousness [avaritia]
285 2, 116 | is a desire not only for money, ~but also for knowledge
286 2, 116 | comprised under the term "money," inasmuch as they have ~
287 2, 116 | that can ~be obtained by money, such as pleasures, honors,
288 2, 116 | shall not ~be satisfied with money, and he that loveth riches
289 2, 116 | not to be satisfied with money and to love it ~inordinately
290 2, 116 | In this way a man obtains money beyond his due, by stealing
291 2, 116 | exterior taking and keeping of money, ~and in the spending of
292 2, 116 | hoardest, the needy man's money ~that thou possessest, hence
293 2, 116 | Chrysostom], "Lust for money brings darkness on the soul."
294 2, 116 | covetousness, which is lust for money, is a mortal sin.~Aquin.:
295 2, 116 | wicked thing than to love ~money: for such a one setteth
296 2, 116 | little minded as to love money." ~But this pertains to
297 2, 116 | danger for ~the sake of money. Hence the text continues: "
298 2, 116 | bowels," in order to make ~money. Tully also adds that it
299 2, 116 | willing to be subject to money.~Aquin.: SMT SS Q[118] A[
300 2, 116 | v, 5), is that we ~"use money in token of taking possession
301 2, 116 | 10:19): "All things obey money." Therefore covetousness, ~
302 2, 116 | covetousness, ~which is desire for money, is a capital vice.~Aquin.:
303 2, 116 | vice, because it regards money, which ~occupies a principal
304 2, 116 | Reply OBJ 2: It is true that money is directed to something
305 2, 116 | shall not be satisfied with money" (Eccles. ~5:9). Secondly,
306 2, 116 | one way, through ~making money by disgraceful means, whether
307 2, 116 | In another way, in making money by ~unjust means, whether
308 2, 116 | is about moderate sums of money, so is ~illiberality. Wherefore
309 2, 117 | man is ~affected towards money: whereas prodigality does
310 2, 117 | is not affected towards money, or to ~anything else of
311 2, 117 | regards passions in respect of money, not as ~exceeding, but
312 2, 117 | Covetousness [Douay: 'desire of money'] is the root of all ~evils."
313 2, 121 | which moderates the love of money, as a ~consequence, moderates
314 2, 123 | covetous man fears the loss of money, the intemperate man the ~
315 2, 123 | things, such as loss of money; or if one were to endure
316 2, 123 | in order to avoid loss of money, one would not be wholly
317 2, 126 | both are concerned ~about money, and "a magnificent man
318 2, 127 | are the love or desire of money or of honor. And for these
319 2, 127 | regard to the desire of money there ~are two virtues,
320 2, 127 | ordinary or little sums of money, namely ~liberality, and
321 2, 127 | another about large sums of money, namely "magnificence."~
322 2, 131 | buried in the earth ~the money he had received from his
323 2, 131 | refused to make use of the money. Moreover the ~Philosopher
324 2, 132 | to all transactions in money, but only ~to expensive
325 2, 132 | is the outlay of a sum of money; and a man ~may be hindered
326 2, 132 | making that outlay if he love money too much. Hence ~the matter
327 2, 132 | work, and also ~the very money which he employs in going
328 2, 132 | as well as ~the love of money, which love the magnificent
329 2, 132 | virtues, concerned about money and its use; ~namely, liberality,
330 2, 132 | which regards the use of money in general, and ~magnificence,
331 2, 132 | which is great in the use of money.~Aquin.: SMT SS Q[134] A[
332 2, 132 | Reply OBJ 2: The use of money regards the liberal man
333 2, 132 | affection in respect of money; wherefore all ~due use
334 2, 132 | wherefore all ~due use of money (such as gifts and expenditure),
335 2, 132 | removed by a moderate love of money, belongs to liberality.
336 2, 132 | liberality. But the ~use of money regards the magnificent
337 2, 132 | the ~love and desire of money, which are passions of the
338 2, 133 | mean man is ~loth to spend money." But this belongs to covetousness
339 2, 133 | man, that he spends his money readily and with pleasure,
340 2, 134 | patiently ~that they may amass money, according to Eccles. 5:
341 2, 139 | philargyria} renders 'desire of money'] is the root of all evils." ~
342 2, 143 | and utility": and "that is money." Now riches ~come under
343 2, 150 | which is about all uses of money in general. Now to keep
344 2, 152 | her to him, he ~shall give money according to the dowry,
345 2, 153 | Douay: 'The ~desire of money'] ({philargyria}), is the
346 2, 155 | immoderate love or desire of money, which is restrained by ~
347 2, 183 | possess ~gold, nor silver, nor money in your purses"; wherefore
348 2, 184 | wisdom is a defense, so ~money is a defense," and the Philosopher
349 2, 185 | bread or some small sum of money. Nevertheless since these
350 2, 186 | possess gold, nor silver, nor ~money in your purses, nor script
351 2, 186 | object that Judas carried money in the purse, we answer
352 2, 186 | foremost place, and the money in Christ's purse was spent
353 2, 186 | is evident that to keep money by, or ~any other common
354 2, 186 | purse, wherein He kept the money that was collected? Why,
355 2, 186 | are natural riches, while money is artificial riches. Hence
356 2, 186 | declined to make use of money, and employed ~other things,
357 2, 186 | comes to the same to ~have money and to possess other things
358 2, 187 | to those to ~whom he owes money. Now persons who owe money
359 2, 187 | money. Now persons who owe money to anyone cannot enter ~
360 2, 187 | however, he owes a sum of money, and has not wherewithal
361 2, 187 | de Oblig. et Action, ~12] money lays an obligation not on
362 3, 15 | over the loss of grace or ~money. Now Christ's soul could
363 3, 46 | shall be ~redeemed without money." But the devil possessed
364 3, 48 | satisfaction, not by giving money or anything of the sort,
365 3, 62 | to be given that sum of money; this being the effect of
366 3, 62 | this man should receive money. In like manner the ~book
367 3, 83 | either for the sake of money, ~or to gain flattery from
368 3, 86 | regards external things, e.g. money, is not opposed ~to friendship
369 Suppl, 43| under a condition even of money to be received. ~Therefore
370 Suppl, 43| betrothal pledges, such as money and the ~like; thirdly,
371 Suppl, 43| the ~payment of a sum of money by way of penalty, and then,
372 Suppl, 47| the payment of a ~sum of money, or the consent of the parents,
373 Suppl, 51| Reply OBJ 7: In contracts money is regarded as the measure
374 Suppl, 67| they were allowed to lend money for usury to strangers,
375 Suppl, 93| martyrs, or ~doctors: even as money receives the name of debt
376 Suppl, 93| to ~some one, though the money and the debt are altogether
377 Suppl, 93| is not about pleasures of money, honors, ~and the like,
|