Part, Question
1 1, 22 | something is imputed ~to it as a fault, or as a merit; and there
2 1, 48 | division of evil into pain and fault.~(6) Whether pain, or fault,
3 1, 48 | fault.~(6) Whether pain, or fault, has more the nature of
4 1, 48 | adequately divided into pain* and fault?~[*Pain here means "penalty":
5 1, 48 | adequately divided into pain and ~fault. For every defect is a kind
6 1, 48 | is neither a pain nor a fault. Therefore evil is ~inadequately
7 1, 48 | inadequately divided into pain and fault.~Aquin.: SMT FP Q[48] A[
8 1, 48 | creatures there is neither fault nor pain; ~but, nevertheless,
9 1, 48 | every evil is a pain or a fault.~Aquin.: SMT FP Q[48] A[
10 1, 48 | an evil, but it is not a fault; for ~"temptation which
11 1, 48 | temptation precedes the fault, and the pain follows ~afterwards.
12 1, 48 | sufficiently divided into pain and ~fault.~Aquin.: SMT FP Q[48] A[
13 1, 48 | things has the nature of a ~fault; for this is imputed to
14 1, 48 | is imputed to anyone as a fault to fail as regards ~perfect
15 1, 48 | looked upon as a pain or a fault.~Aquin.: SMT FP Q[48] A[
16 1, 48 | 1~Reply OBJ 2: Pain and fault do not divide evil absolutely
17 1, 48 | evil, is always an ~evil of fault in the tempter; but in the
18 1, 48 | not, properly ~speaking, a fault; unless through the temptation
19 1, 48 | the tempter he falls ~into fault.~Aquin.: SMT FP Q[48] A[
20 1, 48 | himself, whereas the idea of fault includes the idea of injury
21 1, 48 | nature of evil more than fault has?~Aquin.: SMT FP Q[48]
22 1, 48 | pain has more of evil than fault. For fault ~is to pain what
23 1, 48 | of evil than fault. For fault ~is to pain what merit is
24 1, 48 | has more evil in it than fault has.~Aquin.: SMT FP Q[48]
25 1, 48 | good of the ~agent, while fault is opposed to the good of
26 1, 48 | that pain is worse than ~fault.~Aquin.: SMT FP Q[48] A[
27 1, 48 | God; whereas the evil of fault is privation of ~the order
28 1, 48 | pain is a greater evil than fault.~Aquin.: SMT FP Q[48] A[
29 1, 48 | inflicts pain to prevent fault. Therefore fault is a ~greater
30 1, 48 | prevent fault. Therefore fault is a ~greater evil than
31 1, 48 | Para. 1/3~I answer that, Fault has the nature of evil more
32 1, 48 | becomes evil ~by the evil of fault, but not by the evil of
33 1, 48 | Therefore, because the fault itself consists in the ~
34 1, 48 | something used by the will, fault has more of evil in it than
35 1, 48 | but not of the evil of fault. And this is because the ~
36 1, 48 | uncreated good. But the evil of fault is properly opposed to ~
37 1, 48 | Therefore it is plain that fault has more ~evil in it than
38 1, 48 | 1~Reply OBJ 1: Although fault results in pain, as merit
39 1, 48 | as merit in reward, yet ~fault is not intended on account
40 1, 48 | brought about so that the fault may ~be avoided, and thus
41 1, 48 | may ~be avoided, and thus fault is worse than pain.~Aquin.:
42 1, 48 | action which is destroyed by fault is the more ~perfect good
43 1, 48 | 1~Reply OBJ 3: Pain and fault are not to be compared as
44 1, 48 | these in some way, both ~by fault and by pain; by pain, accordingly
45 1, 48 | the order to the end; by fault, inasmuch as this privation ~
46 1, 49 | defect, however, is not ~a fault, but fault follows upon
47 1, 49 | however, is not ~a fault, but fault follows upon it from the
48 1, 49 | not ~of the evil which is fault, by reason of what is said
49 1, 49 | and not to the ~evil of fault.~Aquin.: SMT FP Q[49] A[
50 1, 63 | with regard to the evil of fault; and secondly, as to the
51 1, 63 | 1) Can there be evil of fault in the angels?~(2) What
52 1, 63 | 1/1~Whether the evil of fault can be in the angels?~Aquin.:
53 1, 63 | there can be no evil of fault in the angels. ~For there
54 1, 63 | devil was wicked by the fault of his own will in the first ~
55 1, 63 | devil was wicked by the fault of his own ~will in the
56 1, 65 | men from God, it is the fault of those who use them foolishly. ~
57 1, 65 | it be in punishment of a fault.~Aquin.: SMT FP Q[65] A[
58 1, 72 | some people presume to find fault with many things in this
59 1, 49 | division of evil into pain and fault.~(6) Whether pain, or fault,
60 1, 49 | fault.~(6) Whether pain, or fault, has more the nature of
61 1, 49 | adequately divided into pain* and fault?~[*Pain here means "penalty":
62 1, 49 | adequately divided into pain and ~fault. For every defect is a kind
63 1, 49 | is neither a pain nor a fault. Therefore evil is ~inadequately
64 1, 49 | inadequately divided into pain and fault.~Aquin.: SMT FP Q[48] A[
65 1, 49 | creatures there is neither fault nor pain; ~but, nevertheless,
66 1, 49 | every evil is a pain or a fault.~Aquin.: SMT FP Q[48] A[
67 1, 49 | an evil, but it is not a fault; for ~"temptation which
68 1, 49 | temptation precedes the fault, and the pain follows ~afterwards.
69 1, 49 | sufficiently divided into pain and ~fault.~Aquin.: SMT FP Q[48] A[
70 1, 49 | things has the nature of a ~fault; for this is imputed to
71 1, 49 | is imputed to anyone as a fault to fail as regards ~perfect
72 1, 49 | looked upon as a pain or a fault.~Aquin.: SMT FP Q[48] A[
73 1, 49 | 1~Reply OBJ 2: Pain and fault do not divide evil absolutely
74 1, 49 | evil, is always an ~evil of fault in the tempter; but in the
75 1, 49 | not, properly ~speaking, a fault; unless through the temptation
76 1, 49 | the tempter he falls ~into fault.~Aquin.: SMT FP Q[48] A[
77 1, 49 | himself, whereas the idea of fault includes the idea of injury
78 1, 49 | nature of evil more than fault has?~Aquin.: SMT FP Q[48]
79 1, 49 | pain has more of evil than fault. For fault ~is to pain what
80 1, 49 | of evil than fault. For fault ~is to pain what merit is
81 1, 49 | has more evil in it than fault has.~Aquin.: SMT FP Q[48]
82 1, 49 | good of the ~agent, while fault is opposed to the good of
83 1, 49 | that pain is worse than ~fault.~Aquin.: SMT FP Q[48] A[
84 1, 49 | God; whereas the evil of fault is privation of ~the order
85 1, 49 | pain is a greater evil than fault.~Aquin.: SMT FP Q[48] A[
86 1, 49 | inflicts pain to prevent fault. Therefore fault is a ~greater
87 1, 49 | prevent fault. Therefore fault is a ~greater evil than
88 1, 49 | Para. 1/3~I answer that, Fault has the nature of evil more
89 1, 49 | becomes evil ~by the evil of fault, but not by the evil of
90 1, 49 | Therefore, because the fault itself consists in the ~
91 1, 49 | something used by the will, fault has more of evil in it than
92 1, 49 | but not of the evil of fault. And this is because the ~
93 1, 49 | uncreated good. But the evil of fault is properly opposed to ~
94 1, 49 | Therefore it is plain that fault has more ~evil in it than
95 1, 49 | 1~Reply OBJ 1: Although fault results in pain, as merit
96 1, 49 | as merit in reward, yet ~fault is not intended on account
97 1, 49 | brought about so that the fault may ~be avoided, and thus
98 1, 49 | may ~be avoided, and thus fault is worse than pain.~Aquin.:
99 1, 49 | action which is destroyed by fault is the more ~perfect good
100 1, 49 | 1~Reply OBJ 3: Pain and fault are not to be compared as
101 1, 49 | these in some way, both ~by fault and by pain; by pain, accordingly
102 1, 49 | the order to the end; by fault, inasmuch as this privation ~
103 1, 50 | defect, however, is not ~a fault, but fault follows upon
104 1, 50 | however, is not ~a fault, but fault follows upon it from the
105 1, 50 | not ~of the evil which is fault, by reason of what is said
106 1, 50 | and not to the ~evil of fault.~Aquin.: SMT FP Q[49] A[
107 1, 64 | with regard to the evil of fault; and secondly, as to the
108 1, 64 | 1) Can there be evil of fault in the angels?~(2) What
109 1, 64 | 1/1~Whether the evil of fault can be in the angels?~Aquin.:
110 1, 64 | there can be no evil of fault in the angels. ~For there
111 1, 64 | devil was wicked by the fault of his own will in the first ~
112 1, 64 | devil was wicked by the fault of his own ~will in the
113 1, 66 | men from God, it is the fault of those who use them foolishly. ~
114 1, 66 | it be in punishment of a fault.~Aquin.: SMT FP Q[65] A[
115 1, 71 | some people presume to find fault with many things in this
116 1, 82 | as regards ~freedom from fault and unhappiness. Of this
117 1, 84 | the intellect is not at fault concerning ~this quiddity;
118 1, 95 | have been no ~defect or fault either in soul or body.~
119 1, 112 | defect of punishment or of ~fault. In like manner it must
120 1, 112 | negligence or through their own ~fault." But it is reasonable for
121 2, 5 | just Judge, except for some fault; and he that sees God ~cannot
122 2, 5 | God ~cannot fall into a fault, since rectitude of the
123 2, 20 | not increased, unless the fault increases: ~wherefore it
124 2, 20 | were the result ~of the fault. But it is not the result
125 2, 20 | is not the result of the fault, but of the fact, and ~of
126 2, 46 | and inflicted for some fault. ~Consequently an angry
127 2, 57 | to a craftsman ~who is at fault willingly, than to one who
128 2, 72 | corresponds to the gravity of the fault, according to ~Dt. 25:2: "
129 2, 72 | the ~first of which is "a fault hidden in the heart"; the
130 2, 73 | written (Prov. 6:30,32): "The fault is not so great when a man
131 2, 74 | defect thereof. But the fault of the reason is not a sin, ~
132 2, 78 | malice we mean some previous fault that ~gives rise to a subsequent
133 2, 78 | gives rise to a subsequent fault, as when anyone impugns
134 2, 78 | perfect without the evil ~of fault.~Aquin.: SMT FS Q[78] A[
135 2, 78 | increased except for a ~graver fault. Therefore a sin is aggravated
136 2, 79 | should cause the evil of fault.~Aquin.: SMT FS Q[79] A[
137 2, 79 | some good or other: but fault is opposed to ~the good
138 2, 79 | is no comparison between fault and ~punishment.~Aquin.:
139 2, 79 | 1/1~Reply OBJ 4: Evil of fault must not be done, that good
140 2, 81 | iii, 5): "No one finds ~fault with those who are ugly
141 2, 81 | is never due unless for fault. Now some are punished by
142 2, 82 | actual sin has the nature of fault more than original ~sin,
143 2, 82 | has ~not the nature of a fault, else it would follow that
144 2, 82 | habit has the nature of a ~fault.~Aquin.: SMT FS Q[82] A[
145 2, 82 | and ~has the character of fault through being transmitted
146 2, 85 | the act, and the aspect of fault. As regards the substance
147 2, 85 | much. But as regards the fault, it deprives us of grace
148 2, 87 | punishment is equal to the fault, since justice is equality: ~
149 2, 87 | for punishment to ~equal fault in point of duration. For
150 2, 87 | corresponds to quantity of fault, ~according to Dt. 25:2: "
151 2, 87 | corresponds to duration of fault, ~not indeed as regards
152 2, 87 | punishment ~corresponds to fault in the point of severity.
153 2, 87 | point of severity. And a fault which is ~irreparable, is
154 2, 87 | is proportionate to the ~fault. Now eternal punishment
155 2, 87 | of the soul without some ~fault of his own. Wherefore Augustine
156 2, 103 | true ~that Peter was at fault: and Paul blamed him in
157 2, 105 | according to the gravity of ~the fault: for which reason also it
158 2, 105 | punishment is due except for a fault. But dumb ~animals cannot
159 2, 105 | animals cannot commit a fault. Therefore the Law is unreasonable
160 2, 105 | account of the gravity of a fault, but also for other reasons.
161 2, 105 | not on account of ~any fault of theirs; but as a punishment
162 2, 105 | should profit by his own fault. But it is a man's ~fault
163 2, 105 | fault. But it is a man's ~fault if he be timid or faint-hearted:
164 2, 109 | is greater than Adam's fault. Nevertheless it was easier
165 2, 2 | their simplicity, it is ~no fault of theirs.~Aquin.: SMT SS
166 2, 17 | happiness, is due to ~a fault of the free will in placing
167 2, 18 | and such is the evil of fault. On the other ~hand the
168 2, 18 | relation to God the evil of fault can come to us, if we be
169 2, 18 | Reply OBJ 3: The evil of fault is not from God as its author
170 2, 18 | punishment, and evil of fault.~Aquin.: SMT SS Q[19] A[
171 2, 18 | of fear of ~committing a fault, it will be filial fear,
172 2, 18 | possible to fear the evil of fault, the question has been treated
173 2, 18 | specifically from evil of fault, which filial fear shuns,
174 2, 19 | imputed to them as their fault but as ~part of their damnation.
175 2, 19 | imputed to wayfarers as ~their fault, so that it is not a sin.~
176 2, 28 | ad 4; FP, Q[48]~, A[6]), fault is an evil rather than punishment.
177 2, 28 | rather than punishment. Now fault provokes ~indignation rather
178 2, 28 | OBJ 1: It is essential to fault that it be voluntary; and
179 2, 28 | than mercy. Since, however, fault ~may be, in a way, a punishment,
180 2, 30 | to indigence through no fault of his ~own."~Aquin.: SMT
181 2, 31 | Wherefore Dionysius finds fault with the monk Demophilus (
182 2, 31 | no man is ~without some fault. We must also remember that
183 2, 31 | may be competent to find fault with others for ~committing
184 2, 31 | When we have ~to find fault with anyone, we should think
185 2, 31 | proclaim this or that one for a fault, without any previous secret
186 2, 31 | to denounce a ~brother's fault in this manner.~Aquin.:
187 2, 32 | brother that we hate the fault and the lack of good in
188 2, 34 | punishment is condivided with fault. But envy is a kind ~of
189 2, 37 | precluded on account of any fault whatever in the person who ~
190 2, 38 | deserve it on account of some fault. ~Wherefore Augustine says (
191 2, 41 | a brief punishment for a fault, than to await ~everlasting
192 2, 41 | indeed ~there is plainly a fault among you, that you have
193 2, 58 | when he can, is as much in fault as the striker"; and he ~
194 2, 60 | taken from him without any fault on his ~part, he is not
195 2, 60 | thing through a grievous fault on his part.~Aquin.: SMT
196 2, 64 | written ~(Prov. 6:30): "The fault is not so great when a man
197 2, 64 | every mortal sin is a great fault. Therefore theft is not
198 2, 64 | that theft is not a great fault is in view of ~two cases.
199 2, 64 | stated not to be a great fault in comparison ~with the
200 2, 65 | superior as regards the fault committed, even though he
201 2, 66 | indeed it is a most grievous fault to fail to do what ~one
202 2, 67 | It is due to a man's own fault or neglect that, of his
203 2, 67 | is it to be imputed as a fault to the man who consented ~
204 2, 68 | be rejected without any fault on his ~part?~(4) Whether
205 2, 68 | be rejected without any fault of his?~Aquin.: SMT SS Q[
206 2, 68 | except on account of some fault. For it a penalty on some
207 2, 68 | be inflicted save for a fault. Therefore ~it would seem
208 2, 68 | rejected save on account ~of a fault.~Aquin.: SMT SS Q[70] A[
209 2, 68 | contrary, unless there be some fault of his, it would ~seem that
210 2, 68 | be rejected save for some fault.~Aquin.: SMT SS Q[70] A[
211 2, 68 | giving evidence save for some fault.~Aquin.: SMT SS Q[70] A[
212 2, 68 | indeed on ~account of some fault of his, as in the case of
213 2, 68 | sometimes, without any fault on his part, ~and this owing
214 2, 68 | either with ~or without some fault of his.~Aquin.: SMT SS Q[
215 2, 70 | kinds. First, there is the fault of ~guilt, which is exposed
216 2, 70 | Secondly, there is the fault ~of both guilt and punishment,
217 2, 74 | him some evil ~either of fault or of punishment, since
218 2, 74 | evil is twofold, evil ~of fault, and evil of punishment;
219 2, 74 | and of the two, evil of fault is the ~worse (FP, Q[48],
220 2, 74 | Hence to speak evil of fault is worse than to ~speak
221 2, 74 | derider to speak evil of fault, whereas it belongs to the ~
222 2, 74 | punishment, and ~not evil of fault except under the aspect
223 2, 74 | mentioned ~above, evil of fault is spoken by way of assertion,
224 2, 74 | utterance itself of a person's ~fault is a sin, in as much as
225 2, 74 | creature on account of its fault: and the same applies to
226 2, 75 | seller is bound to reveal a fault in the thing sold?~(4) Whether
227 2, 75 | rendered unlawful through a fault in the thing sold?~Aquin.:
228 2, 75 | and unlawful ~through a fault in the thing sold. For less
229 2, 75 | rendered unlawful through a fault in ~its substance: for instance,
230 2, 75 | 1/1~OBJ 2: Further, any fault in the thing, affecting
231 2, 75 | not rendered unlawful by a fault (in the thing sold).~Aquin.:
232 2, 75 | answer that, A threefold fault may be found pertaining
233 2, 75 | the ~seller be aware of a fault in the thing he is selling,
234 2, 77 | inability is without any fault ~on his part, he does not
235 2, 77 | is due to some previous fault ~of his (for instance, if
236 2, 77 | punishment is proportionate to fault. Therefore the sin of omission
237 2, 79 | commends Seneca for ~finding fault with those who offered to
238 2, 85 | the loss through his own fault or neglect, because the
239 2, 86 | his vow through his own fault, he is bound over and above
240 2, 86 | do penance for his past fault: thus if a woman has vowed
241 2, 86 | vow itself, but from his ~fault, when he changes his mind
242 2, 86 | But if the ~prelate is at fault in his decision, the person
243 2, 87 | punishment is not due save for a fault. Now a punishment ~is appointed
244 2, 96 | he does not seem to be at fault, if he demands an oath of
245 2, 97 | inflicted for a ~criminal fault. But sacrilege is a criminal
246 2, 97 | sacrilege is a criminal fault, wherefore it is ~punished
247 2, 98 | of a vow on account of a fault he has ~committed. Therefore
248 2, 98 | chapter of ~that church was at fault, since others ought not
249 2, 98 | the entire chapter be at ~fault, restitution must be made,
250 2, 105 | to the second to ~find fault with a favor received, and
251 2, 106 | sometimes ~punished without any fault of his own, yet not without
252 2, 106 | temporal ~goods without any fault of his own. Such are many
253 2, 106 | spiritual goods without any fault on his part, ~neither in
254 2, 106 | temporal matters without any fault of theirs, since man is
255 2, 106 | never ~be condemned without fault of his own to an inflictive
256 2, 106 | forfeiture, even without ~any fault on his part, but not without
257 2, 106 | person becoming, without any fault of his, disqualified ~for
258 2, 111 | mind to ~acknowledge one's fault when one is not guilty."
259 2, 142 | are not the result of any ~fault of his own."~Aquin.: SMT
260 2, 142 | Now shamefacedness regards fault in two ways. In one way
261 2, 148 | defect resulting from a fault. ~Secondly, drunkenness
262 2, 148 | is entirely ~excused from fault, as perhaps in the case
263 2, 150 | account ~of some mental fault she be not yet ripe for
264 2, 152 | this may occur without any fault on man's part, and ~through
265 2, 162 | any one, on account of his fault, be deprived of a ~favor
266 2, 162 | is a punishment of ~that fault. Now as we stated in the
267 2, 162 | befalling man ~through his fault. Secondly, as having an
268 2, 163 | punishment should not precede fault. Therefore it ~was unfitting
269 2, 163 | possibility of the evil of fault: but there is not above
270 2, 167 | Surely, if this were no fault, the word of God ~would
271 2, 175 | withdrawn sometimes through the ~fault of the hearer, and sometimes
272 2, 175 | and sometimes through the fault of the speaker. The ~good
273 2, 175 | on ~account of a person's fault, and yet he does not merit
274 2, 185 | of the user that is ~at fault." In order to judge of this
275 3, 1 | God's ~glory. But evil of fault is committed by withdrawing
276 3, 1 | Him to assume the evil of ~fault.~Aquin.: SMT TP Q[1] A[1]
277 3, 1 | adequate to ~make good the fault committed, and in this way
278 3, 1 | candle, we say: "O happy fault, that merited such and so ~
279 3, 1 | and this is from men's fault, inasmuch as they do not ~
280 3, 1 | the law; whereupon, by the fault, not of the law, but of
281 3, 7 | by Him on account of a fault, since it was impossible
282 3, 7 | of separation from God by fault, nor as it ~regards the
283 3, 7 | the evil of punishment for fault; but inasmuch as it regards
284 3, 14 | penalty is the consequence of fault. But there was no ~fault
285 3, 14 | fault. But there was no ~fault in Christ, according to
286 3, 14 | sometimes brought about by the fault of the man, e.g. from ~inordinate
287 3, 15 | is not always ~an evil of fault, except only when it proceeds
288 3, 15 | endured, ~and the evil of fault which befell others. Therefore
289 3, 34 | merit precedes reward, as fault ~precedes punishment. But
290 3, 44 | justly inflicted save for fault. But ~it was not the fault
291 3, 44 | fault. But ~it was not the fault of the fig-tree that Christ
292 3, 44 | things cannot commit a ~fault or be punished: "but look
293 3, 46 | preserving justice, cannot pardon fault ~without penalty, if he
294 3, 46 | penalty, if he must visit fault committed against another -
295 3, 46 | which has the formality of fault in that it is committed ~
296 3, 50 | withdrawn ~except through fault. Hence it is written (Rm.
297 3, 50 | adoption is never lost without fault. ~Since, then there was
298 3, 51 | of the user that ~is at fault"; and, farther on: "what
299 3, 64 | dispels the darkness of his fault, and if anything ~needed
300 3, 80 | First of all through his own fault, either because ~through
301 3, 80 | Secondly, it may happen without fault on his part, as, for instance, ~
302 3, 80 | discovering that there was no fault on ~his part, ruled that
303 3, 82 | would be ~gainers by their fault.~Aquin.: SMT TP Q[82] A[
304 3, 89 | unworthy by his subsequent ~fault, since at times a man justly
305 3, 89 | forfeits through his own fault, even ~that which he has
306 Suppl, 2 | is ~found in the evil of fault, since the will, which is
307 Suppl, 3 | greater ~the sorrow. But the fault is a greater evil than its
308 Suppl, 3 | contrition which is sorrow for fault, surpasses all other ~sorrow.~
309 Suppl, 6 | conscience to acknowledge a fault where there is none." ~Therefore
310 Suppl, 6 | OBJ 1: To acknowledge a fault where there is none, may
311 Suppl, 8 | according to the degree of the ~fault?~Aquin.: SMT XP Q[8] A[7]
312 Suppl, 8 | according to the degree of fault. ~For it is imposed according
313 Suppl, 8 | pleasure, there is less fault, since ~"carnal sins, which
314 Suppl, 8 | according to the degree of fault.~Aquin.: SMT XP Q[8] A[7]
315 Suppl, 8 | answer to the ~degree of fault.~Aquin.: SMT XP Q[8] A[7]
316 Suppl, 8 | according to the degree of fault.~Aquin.: SMT XP Q[8] A[7]
317 Suppl, 8 | answer to the degree of fault.~Aquin.: SMT XP Q[8] A[7]
318 Suppl, 8 | sin answers the degree of fault.~Aquin.: SMT XP Q[8] A[7]
319 Suppl, 8 | so if the quantity of the fault ~and of the punishment did
320 Suppl, 8 | radically to the quantity of the fault, before anything of ~the
321 Suppl, 10| just as mortal sin is a fault, so is venial. Now ~confession
322 Suppl, 12| existing, by punishing the past fault, but also at safeguarding
323 Suppl, 13| punishment balances the ~fault, since "justice is the same
324 Suppl, 15| person without the person's fault, that his virtue may be
325 Suppl, 21| Church except by his ~own fault. Now excommunication is
326 Suppl, 21| excommunication is not a fault, but a punishment. ~Therefore
327 Suppl, 21| punishment should not exceed the fault. But the ~punishment of
328 Suppl, 21| Para. 1/1~Reply OBJ 1: A fault is not measured by the extent
329 Suppl, 23| Eucharist even without ~his own fault, as in the case of those
330 Suppl, 24| whose master is not at fault and would suffer from his
331 Suppl, 24| 1~I answer that, Evil of fault and evil of punishment differ
332 Suppl, 24| this, that ~the origin of fault is within us, since all
333 Suppl, 39| punishment is not due save for a fault. Now sometimes a ~person
334 Suppl, 39| commits homicide without fault, for instance by defending
335 Suppl, 39| not because he is not in fault, ~since irregularity is
336 Suppl, 39| is incurred even without fault. Wherefore even he who ~
337 Suppl, 39| OBJ 2: Further, one's own fault is a greater impediment
338 Suppl, 39| greater impediment than the fault ~of another. Now unlawful
339 Suppl, 43| Wherefore if it ~was no fault of that party that the marriage
340 Suppl, 52| service due to him without any fault of his; and ~this ought
341 Suppl, 53| thenceforth through his fault it is unlawful for him not
342 Suppl, 56| pay if asked, because the fault of the one party ~should
343 Suppl, 58| sometimes ~continues after the fault has been removed. And again,
344 Suppl, 59| that it is through her own fault in refusing to be ~converted
345 Suppl, 59| obligation to his wife by her own fault.~Aquin.: SMT XP Q[59] A[
346 Suppl, 68| his own but his father's fault that he is born of an unlawful
347 Suppl, 68| be damnified except for a fault. Hence an illegitimate ~
348 Suppl, 68| inheritance on account of his ~fault, he is not said to be illegitimate,
349 Suppl, 71| back upon those by whose fault he was ~then defrauded.
350 Suppl, 71| temporal matters by another's fault - and the punishment of
351 Suppl, 71| defrauded save by his own fault.~Aquin.: SMT XP Q[71] A[
352 Suppl, 72| not remitted unless the fault be condoned. ~Now bodily
353 Suppl, 75| has incurred by a past fault, as He forgave the adulterous
354 Suppl, 78| of ~the body which is at fault; but on account of the soul'
355 Suppl, 78| intention ~of nature, through a fault in the formative power of
356 Suppl, 79| through it, unless there be a fault ~through defective sight.
357 Suppl, 95| contradistinguished from fault [*Cf. FP, ~Q[48], A[5]].
358 Suppl, 95| of the ~damned is not a fault whereby they may demerit.~
359 Suppl, 96| punishment should not exceed the ~fault: "According to the measure
360 Suppl, 96| stripes be" (Dt. 25:2). Now fault is temporal. Therefore the
361 Suppl, 96| corresponds to the measure of fault, as ~regards the degree
362 Suppl, 96| with the duration of the fault, as Augustine says (De Civ.
363 Suppl, 96| Punishment has not to be equal to fault as to the amount of ~duration
364 Suppl, 96| Punishment corresponds to fault, properly speaking, in ~
365 Suppl, 96| the inordinateness in the fault, and not of the dignity
366 Appen1, 1| OBJ 2: Further, a greater fault deserves a greater punishment.
367 Appen1, 1| to receive it through no ~fault of theirs. Of the first
368 Appen1, 1| should be proportionate to fault, according to ~the saying
369 Appen1, 1| they know ~that through no fault of theirs they are deprived
370 Appen1, 1| contrary: Freedom from fault does not lessen but increases
371 Appen1, 1| deprived of a limb through no fault of his. Therefore these
372 Appen1, 1| great a good through no fault of theirs, ~suffer none
373 Appen1, 1| through his own or another's fault: hence it is clear ~that
374 Appen1, 2| according to ~the measure of the fault. Therefore the pain of Purgatory
375 Appen1, 2| severer punishment and graver fault, ~as between lighter punishment
376 Appen1, 2| punishment and less grievous fault. Therefore one is ~delivered
377 Appen2, 1| after contrition for his fault and after being absolved, ~
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