Part, Question
1 1, 10 | Supposing, however, that the aforesaid difference be considered
2 1, 13 | perfection. Therefore the aforesaid names signify the ~divine
3 1, 13 | name "God" in the three aforesaid significations is ~taken
4 1, 14 | things, as is clear from the ~aforesaid (Q[2], A[3]), God must necessarily
5 1, 14 | Hence according to the aforesaid mode, God would not know ~
6 1, 23 | Hence the type ~of the aforesaid direction of a rational
7 1, 29 | person." Therefore all the aforesaid names seem ~to have the
8 1, 30 | must belong to both of the aforesaid persons; or ~one must belong
9 1, 36 | speaking to signify the aforesaid relations, as when ~we use
10 1, 37 | whereas as regards the aforesaid relation He is the bond
11 1, 48 | certain limit, neither is the aforesaid ~aptitude diminished or
12 1, 48 | infinitely multiplied, the aforesaid aptitude is also infinitely ~
13 1, 48 | between us and ~God." Yet the aforesaid aptitude of the soul is
14 1, 48 | Para. 1/1~Reply OBJ 2: The aforesaid aptitude is a medium between
15 1, 50 | the ~shedding form of the aforesaid rays may be terminated in
16 1, 57 | opinion does not ~escape the aforesaid implications; because, to
17 1, 75 | same would follow if the aforesaid substances ~were composed
18 1, 37 | whereas as regards the aforesaid relation He is the bond
19 1, 49 | certain limit, neither is the aforesaid ~aptitude diminished or
20 1, 49 | infinitely multiplied, the aforesaid aptitude is also infinitely ~
21 1, 49 | between us and ~God." Yet the aforesaid aptitude of the soul is
22 1, 49 | Para. 1/1~Reply OBJ 2: The aforesaid aptitude is a medium between
23 1, 51 | the ~shedding form of the aforesaid rays may be terminated in
24 1, 58 | opinion does not ~escape the aforesaid implications; because, to
25 1, 74 | same would follow if the aforesaid substances ~were composed
26 1, 84 | be nothing else than the aforesaid ~intelligible species.~Aquin.:
27 1, 88 | acquired must be partly in the aforesaid sensitive powers ~and partly
28 1, 88 | to the phantasms in the aforesaid sensitive powers. Hence
29 1, 88 | species received: and the aforesaid sensitive powers ~acquire
30 1, 117 | If on ~the other hand the aforesaid principle does not remain,
31 2, 3 | himself otherwise, to the aforesaid occupation, the ~latter
32 2, 6 | accordance with the two aforesaid modes of voluntary (A[3]).
33 2, 7 | consideration ~belongs, in all the aforesaid ways: since to him all the
34 2, 12 | is moved to each ~of the aforesaid absolutely and in itself.
35 2, 31 | iii, 3). Accordingly the aforesaid ~actions of the sensitive
36 2, 38 | effect, ~on account of the aforesaid contrariety.~Aquin.: SMT
37 2, 43 | from their objects, as the ~aforesaid things do from their forms.
38 2, 44 | tremble. Or else because the aforesaid members are more mobile.
39 2, 47 | produced in him by the motive aforesaid. ~Now it is evident that
40 2, 58 | happens sometimes that the aforesaid universal principle, known
41 2, 61 | one another. Therefore the aforesaid virtues are not ~distinct
42 2, 61 | way it is ~clear that the aforesaid virtues are distinct habits,
43 2, 61 | Philosopher, are not proper to the aforesaid virtues. They may, however, ~
44 2, 61 | Q[59], A[5]) ~that the aforesaid virtues cannot be without
45 2, 63 | powers also, ~which the aforesaid sensitive powers assist.
46 2, 63 | whose power and rule the ~aforesaid good is established. On
47 2, 74 | movements, on account of the ~aforesaid corruption: but it is enough,
48 2, 77 | impediment arises in the aforesaid manner to the due action
49 2, 81 | were to be formed in ~the aforesaid manner, his flesh would
50 2, 83 | Thes. Para. 1/1~Whether the aforesaid powers are more infected
51 2, 83 | It would seem that the aforesaid powers are not more infected ~
52 2, 83 | offspring, it belongs to the aforesaid powers ~proximately, and
53 2, 83 | the touch. ~Wherefore the aforesaid infection is ascribed to
54 2, 85 | otherwise by saying that the ~aforesaid inclination is to be considered
55 2, 89 | it is not free from the ~aforesaid sin of omission, unless
56 2, 93 | the eternal law in the way aforesaid, knows ~also the whole order
57 2, 99 | Therefore ~besides the aforesaid precepts, the Old Law should
58 2, 100 | are directed to both the aforesaid; and with this ~regard to
59 2, 102 | this was suitable for the aforesaid right ordering of man's ~
60 2, 102 | of ~the temple before the aforesaid time; for three reasons
61 2, 102 | issuing from man in the aforesaid ways involves some unclean
62 2, 102 | could seldom avoid all the aforesaid uncleannesses, the result ~
63 2, 103 | about these things, if ~the aforesaid ceremonies had been already
64 2, 103 | remedies for the removal of the aforesaid uncleannesses which ~were
65 2, 106 | is clearly shown that the aforesaid promise was fulfilled in
66 2, 108 | indifferent as regards the aforesaid, for instance, to eat of
67 2, 108 | for man to gain the end aforesaid, he ~does not need to renounce
68 2, 108 | Para. 1/1~Reply OBJ 1: The aforesaid counsels, considered in
69 2, 109 | to beseech God for the ~aforesaid gift of perseverance, that
70 2, 111 | cooperating grace. Hence after the aforesaid words Augustine subjoins: ~"
71 2, 113 | state of injustice to the aforesaid state of ~justice. And it
72 2, 113 | as being contrary to the ~aforesaid justice, according to 1
73 2, 113 | than the movements of the ~aforesaid virtues.~Aquin.: SMT FS
74 2, 113 | 1/2~I answer that, The aforesaid four things required for
75 2, 114 | what is related to the ~aforesaid movement as principle. Hence
76 2, 114 | which is the term of the aforesaid movement falls under merit; ~
77 2, 4 | Divine truth, ~whereas the aforesaid three virtues are based
78 2, 4 | whereas the objects of the aforesaid three virtues are not. ~
79 2, 8 | intellectual power. Therefore the aforesaid beatitude does ~not respond
80 2, 8 | purified. ~Therefore the aforesaid beatitude is related to
81 2, 9 | Anima i, 5). Therefore the aforesaid beatitude does not ~suitably
82 2, 9 | gladness." Therefore the aforesaid ~beatitude does not suitably
83 2, 9 | iii, 9). Therefore the ~aforesaid beatitude is not suitably
84 2, 14 | impeding their operation in the aforesaid manner.~Aquin.: SMT SS Q[
85 2, 15 | precepts pertaining to the aforesaid, and under ~this head there
86 2, 15 | was not fitting that the aforesaid precepts ~should be placed
87 2, 18 | be heavy." Therefore the aforesaid division of fear is ~insufficient.~
88 2, 22 | the form on all, in the aforesaid ~manner.~Aquin.: SMT SS
89 2, 23 | this is said because the aforesaid acts dispose man to receive
90 2, 23 | progressing charity: and so the aforesaid degrees are unsuitably ~
91 2, 23 | charity, are comprised in the aforesaid three, even as every ~division
92 2, 25 | with ~another in whom the aforesaid good resides in totality.~
93 2, 25 | being a partaker of the aforesaid good, and loves his ~neighbor
94 2, 26 | without presupposing the aforesaid union of the ~affections
95 2, 26 | and this belongs to the ~aforesaid union of the affections.~
96 2, 30 | the poor." Therefore ~the aforesaid almsdeeds are suitably enumerated
97 2, 30 | 1/2~I answer that, The aforesaid distinction of almsdeeds
98 2, 30 | purpose of relieving the aforesaid needs: ~hence there was
99 2, 33 | sin, and has the daughters aforesaid.~Aquin.: SMT SS Q[35] A[
100 2, 34 | capital sin and assigns the aforesaid daughters ~thereto. ~Aquin.:
101 2, 41 | weakened." Therefore the aforesaid definition of scandal ~is
102 2, 41 | without ~prejudice to the aforesaid threefold truth, else whoever
103 2, 49 | middle term. Hence both the aforesaid ~processes are contrary
104 2, 51 | for the direction of the aforesaid three acts of reason, it ~
105 2, 51 | Thes. Para. 1/1~Whether the aforesaid vices arise from lust?~Aquin.:
106 2, 51 | It would seem that the aforesaid vices do not arise from
107 2, 51 | xxxi, 45). Therefore the aforesaid vices do ~not arise from
108 2, 51 | 1/1~OBJ 3: Further, the aforesaid vices are connected with
109 2, 51 | carnal ~vices. Therefore the aforesaid vices arise from spiritual
110 2, 51 | Moral. xxxi, 45) that the aforesaid ~vices arise from lust. ~
111 2, 51 | objects. Wherefore, since the aforesaid vices involve a defect ~
112 2, 53 | vainglory. Therefore the aforesaid vices seem to arise from
113 2, 53 | and fraud. Therefore the ~aforesaid vices arise not only from
114 2, 53 | covetousness. Therefore the aforesaid vices arise chiefly from ~
115 2, 53 | its ~act: whereas in the aforesaid vices there is some use
116 2, 53 | magnanimity, it follows that the aforesaid vices which make use of
117 2, 53 | contrary to the use of the aforesaid ~vices, though these use
118 2, 56 | 1/3 ~I answer that, The aforesaid definition of justice is
119 2, 56 | part of virtue. Now the aforesaid justice, according to the ~
120 2, 56 | virtue." ~Therefore the aforesaid justice is essentially the
121 2, 56 | to the common good by the aforesaid legal ~justice, which though
122 2, 56 | there is disorder in the aforesaid operations: thus sexual ~
123 2, 61 | the vices opposed to the aforesaid parts of ~justice. First
124 2, 63 | aggravated by the fact that the aforesaid injuries are ~perpetrated
125 2, 63 | aggravated by the fact that the ~aforesaid injuries are perpetrated
126 2, 69 | poor, but only when the aforesaid circumstances concur, else ~
127 2, 74 | aggravate or extenuate the aforesaid vices.~Aquin.: SMT SS Q[
128 2, 78 | which Tully omits in the aforesaid enumeration because there ~
129 2, 86 | divine solemnity, as the ~aforesaid vows have, even when they
130 2, 92 | but also to the others ~aforesaid, is due and good in itself,
131 2, 93 | Reply OBJ 1: In all the aforesaid there is the same general,
132 2, 97 | sins against any one of the aforesaid incurs the crime of ~sacrilege.~
133 2, 97 | of holiness in all the ~aforesaid: wherefore the diversity
134 2, 102 | evident that the persons ~aforesaid did not sin, either by obeying
135 2, 108 | Therefore it seems ~that the aforesaid division of lies is inadequate.~
136 2, 108 | divided into the three kinds aforesaid.~Aquin.: SMT SS Q[110] A[
137 2, 113 | the vices opposed to the aforesaid virtue: (1) ~Flattery, and (
138 2, 113 | this will belong to the aforesaid virtue of friendship. But
139 2, 114 | which is opposed to ~the aforesaid friendship or affability,
140 2, 115 | it is directed to all the aforesaid goods. For by reason of
141 2, 116 | Therefore it seems that the aforesaid enumeration is ~insufficient.~
142 2, 116 | are reducible to the seven aforesaid. For lying ~and false witnessing
143 2, 120 | Therefore it seems that the aforesaid precepts are unfittingly ~
144 2, 121 | requisite, whereby to resist the aforesaid difficulty even as a man,
145 2, 126 | Macrobius reckons the four aforesaid mentioned by Tully, ~namely "
146 2, 127 | the part of either of the aforesaid, it follows that ~properly
147 2, 139 | from the absence of the aforesaid pleasures.~Aquin.: SMT SS
148 2, 146 | distinguished ~according to the aforesaid.~Aquin.: SMT SS Q[148] A[
149 2, 150 | consists in freedom from the aforesaid corruption, it ~follows
150 2, 150 | of virginity, namely ~the aforesaid integrity of the flesh:
151 2, 151 | is incompatible with the aforesaid pleasure. For it is ~not
152 2, 151 | foolish talking." There the ~aforesaid enumeration would seem to
153 2, 152 | order of gravity in the aforesaid sins.~Aquin.: SMT SS Q[154]
154 2, 152 | diversify the species. ~Now the aforesaid division is made with regard
155 2, 152 | reckoned together with the aforesaid: for it is written (Gal. ~
156 2, 152 | 1/1~On the contrary, The aforesaid division is given in the
157 2, 152 | above (OBJ[1]) that the aforesaid species are assigned with
158 2, 152 | Para. 1/1 ~Reply OBJ 1: The aforesaid diversity of matter is connected
159 2, 152 | the least ~grievous of the aforesaid species.~Aquin.: SMT SS
160 2, 152 | disturbed so as to induce the ~aforesaid result. Sometimes this is
161 2, 155 | contrary, According to the aforesaid definition of Seneca (OBJ[
162 2, 155 | Thes. Para. 1/1~Whether the aforesaid virtues are parts of temperance?~
163 2, 155 | It would seem that the aforesaid virtues are not parts of ~
164 2, 156 | are not referable to the aforesaid species. ~Therefore it seems
165 2, 156 | coincide with the three aforesaid. For "wrath" he describes ~
166 2, 156 | ii, 16). Therefore the aforesaid division assigned by the
167 2, 156 | 1/2~I answer that, The aforesaid distinction may be referred
168 2, 156 | of consideration in the ~aforesaid species.~Aquin.: SMT SS
169 2, 159 | virtues. Therefore in the aforesaid degrees, those which concern
170 2, 159 | treated." Therefore the aforesaid degrees would seem to be
171 2, 159 | righteousness." Therefore ~the aforesaid degrees would seem to be
172 2, 159 | not possible to assign the aforesaid degrees to humility.~Aquin.:
173 2, 159 | Ecclus. 19:26). Wherefore the aforesaid degrees of humility ~include
174 2, 159 | in respect of which the aforesaid ~degrees are assigned, but
175 2, 160 | with pride. Therefore ~the aforesaid division does not sufficiently
176 2, 162 | corruption which ends in the aforesaid privation. Now we may speak
177 2, 162 | befitting a nature bereft of the aforesaid ~favor: and this as regards
178 2, 162 | barrenness, which outweighs the ~aforesaid punishments. Likewise whoever
179 2, 172 | are not ~included in the aforesaid division. Therefore it is
180 2, 178 | in addition to the ~three aforesaid, vision [speculatio] belongs
181 2, 181 | no connection with the ~aforesaid difference of beginning,
182 2, 182 | it is ~required that the aforesaid obligation be imposed with
183 2, 182 | employed together with the aforesaid profession, ~according to
184 2, 183 | definitively refuse the aforesaid office of government in
185 2, 183 | distinction is made in the aforesaid goods, ~their distribution
186 2, 184 | perfection ~that the three aforesaid, namely poverty, continence,
187 2, 184 | OBJ 2: Further, the three aforesaid come under the religious
188 2, 184 | are directed to the three ~aforesaid principal vows; for if any
189 2, 184 | chiefly the three things aforesaid, namely poverty, ~continence,
190 2, 184 | essentially in the three aforesaid things. Hence in certain
191 2, 185 | themselves publicly to the aforesaid ~spiritual works are thereby
192 2, 186 | contemplative life. Hence in the aforesaid Decretal, De ~Postulando,
193 2, 186 | stated ~above (A[1]). Now the aforesaid actions are not proper to
194 2, 186 | for the ~purpose of the aforesaid actions.~Aquin.: SMT SS
195 2, 186 | faithful by exercising the aforesaid acts gratuitously, and without ~
196 2, 186 | corresponds to ~the three aforesaid degrees of religious life.
197 2, 186 | undertaken without ~the aforesaid practice, it is fraught
198 2, 187 | these things, namely the ~aforesaid order, binding himself by
199 2, 187 | authority we ~command that the aforesaid priest be admitted to his
200 3, 2 | holding the mean between the aforesaid ~positions, does not affirm
201 3, 3 | suppositum. Therefore the aforesaid hypothesis is impossible.~
202 3, 4 | the angelic nature the aforesaid fitness of need is wanting.
203 3, 6 | the formal ~medium in the aforesaid union.~
204 3, 7 | Christ, ~because of the aforesaid reason.~Aquin.: SMT TP Q[
205 3, 7 | effect, both because of ~the aforesaid infinity of grace, and because
206 3, 10 | must consider each of the aforesaid knowledges. Since, however, ~
207 3, 16 | apart. Therefore, since the ~aforesaid proposition is affirmative,
208 3, 19 | above (Q[18], A[1]), the aforesaid heretics ~who placed one
209 3, 24 | This argument considers the aforesaid act of the ~predestinator.~
210 3, 30 | and from this results the aforesaid disturbance: thus, also,
211 3, 32 | holy men, on account of the aforesaid fashioning, are called the
212 3, 33 | birth. Wherefore in the aforesaid number are ~foreshadowed
213 3, 44 | astonished so as to make the aforesaid observations about ~this
214 3, 49 | united to Christ in the aforesaid manner.~Aquin.: SMT TP Q[
215 3, 49 | crucified Christ in the aforesaid manner (A[1], ad ~4).~Aquin.:
216 3, 54 | body of A[3] (A[2] in ~the aforesaid editions), that the order
217 3, 55 | should be held ~fast in the aforesaid way, "until the Sacrament
218 3, 58 | this is ~signified in the aforesaid sitting; nevertheless such
219 3, 58 | Father or of the Son, in the aforesaid sense, although by a kind
220 3, 60 | signifies the three things ~aforesaid, inasmuch as by being in
221 3, 60 | way as to omit one of the aforesaid names," ~i.e. of the Father,
222 3, 66 | while omitting one of the aforesaid names," viz. of the three
223 3, 67 | extreme urgency, when the aforesaid are a ~long way off."~Aquin.:
224 3, 68 | but delayed until the ~aforesaid seasons.~Aquin.: SMT TP
225 3, 69 | us, so also ~are both the aforesaid defects diminished, so that
226 3, 70 | to externals, ~than the aforesaid. And for this reason the
227 3, 70 | 1/1~On the contrary, The aforesaid rite of circumcision is
228 3, 75 | From this authority the aforesaid heretics have taken ~occasion
229 3, 75 | Hence it is clear that the aforesaid opinion is false.~Aquin.:
230 3, 75 | after air); and that the aforesaid terms are not coexistent.~
231 3, 75 | because in no one of the aforesaid three things are ~the extremes
232 3, 76 | with that thing wherein the aforesaid conversion is terminated.
233 3, 77 | made between each of the aforesaid ~corruptions; because, when
234 3, 77 | after the ~generation of the aforesaid things. Hence this opinion
235 3, 77 | And in this ~sense the aforesaid position might be held.~
236 3, 77 | can be generated ~from the aforesaid dimensive quantity of the
237 3, 77 | that after such mixing the aforesaid species ~are corrupted entirely
238 3, 77 | Pope Innocent says in the aforesaid Decretal, "if after ~the
239 3, 78 | others. Therefore, if the ~aforesaid words be the form of this
240 3, 78 | blood. ~Consequently, the aforesaid words are not the form of
241 3, 78 | accomplished by uttering the aforesaid words, while leaving out
242 3, 78 | were to pronounce only ~the aforesaid words with the intention
243 3, 78 | must be said that all the aforesaid words belong to the ~substance
244 3, 78 | Para. 1/1~Whether in the aforesaid words of the forms there
245 3, 78 | 1: It seems that in the aforesaid words of the forms there
246 3, 78 | any created power of the aforesaid words.~Aquin.: SMT TP Q[
247 3, 78 | 1/1~OBJ 3: Further, the aforesaid words are not simple, but
248 3, 78 | Para. 1/1~Reply OBJ 3: The aforesaid words, which work the consecration,
249 3, 78 | word. And therefore the aforesaid words have this ~power in
250 3, 78 | Thes. Para. 1/1~Whether the aforesaid expressions are true? ~Aquin.:
251 3, 78 | OBJ 1: It seems that the aforesaid expressions are not true.
252 3, 78 | hence ~neither does the aforesaid sentence mean this.~Aquin.:
253 3, 78 | one must understand ~the aforesaid expression with reference
254 3, 80 | be weighed regarding the ~aforesaid movements: one on account
255 3, 80 | which follows after the ~aforesaid movements, especially when
256 3, 80 | like the uncleanness of the aforesaid movements, then from a ~
257 3, 83 | chalice should be made of the ~aforesaid materials.~Aquin.: SMT TP
258 3, 83 | ought to result ~from the aforesaid teaching. But the people
259 3, 84 | bestowed and safeguarded by the aforesaid sacraments, ~so that it
260 3, 85 | to the other ~sacraments aforesaid.~Aquin.: SMT TP Q[85] A[
261 3, 86 | to something else in the aforesaid ~manner, together with a
262 3, 88 | ingratitude in respect of ~the aforesaid sins is not the chief cause
263 3, 89 | grace together with the aforesaid movement of the free-will, ~
264 3, 89 | Qual. Ordinand.): "If the aforesaid crimes are not proved by
265 3, 90 | which is his form. But the aforesaid three, ~being the acts of
266 Suppl, 1 | a punishment, viz. the aforesaid sorrow, because the concupiscible
267 Suppl, 3 | when this is increased the aforesaid displeasure is ~increased
268 Suppl, 7 | other of ~the five things aforesaid, as may be seen by anyone
269 Suppl, 12| and its causes. Yet the aforesaid are not ~sufficient causes
270 Suppl, 14| Thes. Para. 1/1~Whether the aforesaid works avail for the mitigation
271 Suppl, 14| It would seem that the aforesaid works do not avail for the ~
272 Suppl, 14| is hindered; and thus the aforesaid works diminish the pain
273 Suppl, 15| which, as we have ~said, the aforesaid works of satisfaction correspond.~
274 Suppl, 17| for the removal of the aforesaid obstacle is bestowed on
275 Suppl, 17| admitted to heaven. Hence the aforesaid ~definition of the key gives
276 Suppl, 19| the ~keys remains in the aforesaid, for, since it is only conferred
277 Suppl, 19| lose it on account of the ~aforesaid.~Aquin.: SMT XP Q[19] A[
278 Suppl, 25| into consideration all the ~aforesaid conditions, as, for example,
279 Suppl, 29| this is not ~done in the aforesaid words. Therefore it is not
280 Suppl, 30| remits in respect of the aforesaid weakness which ~some call
281 Suppl, 34| be contact between the ~aforesaid material objects and the
282 Suppl, 34| presented to him. Therefore the aforesaid material objects ~are not
283 Suppl, 36| Orders, and to whom the aforesaid ~words are addressed.~Aquin.:
284 Suppl, 36| holy life. Therefore the ~aforesaid knowledge is not required
285 Suppl, 37| not distinguished by the aforesaid ~hierarchical actions, since
286 Suppl, 38| of the bishop when the ~aforesaid things - the cruet rather
287 Suppl, 39| all the ministers of the aforesaid sacrament ought ~to be conformed,
288 Suppl, 41| venial sin. Therefore the ~aforesaid act cannot be meritorious.~
289 Suppl, 41| is meritorious. Now the aforesaid act is an ~act of justice,
290 Suppl, 44| such is the relation of the aforesaid joining to this sacrament),
291 Suppl, 45| consented to, namely the aforesaid union, whereas it is more
292 Suppl, 49| excused from sin by the aforesaid goods?~(5) Whether it can
293 Suppl, 49| overpowering the reason as in the aforesaid action, both because the ~
294 Suppl, 49| marriage act is excused by the aforesaid goods?~Aquin.: SMT XP Q[
295 Suppl, 49| excused ~from sin by the aforesaid goods. For whoever allows
296 Suppl, 49| marriage goods. Therefore the aforesaid ~goods do not suffice to
297 Suppl, 49| and it is thus that the ~aforesaid goods are said to excuse
298 Suppl, 49| Thus it is ~clear that the aforesaid goods sufficiently excuse
299 Suppl, 49| person is moved to ~the aforesaid act by the natural appetite
300 Suppl, 49| OTC Para. 2/2~Further, the aforesaid act does not differ from
301 Suppl, 49| fornication ~except in the aforesaid goods. But the act of fornication
302 Suppl, 49| unless it be excused ~by the aforesaid goods.~Aquin.: SMT XP Q[
303 Suppl, 50| of marriage by any of the aforesaid laws. Nor does the ~comparison
304 Suppl, 50| 7: When we say that the aforesaid impediments annul marriage ~
305 Suppl, 55| there results in him the aforesaid relation through the movement
306 Suppl, 55| Rm. 7:2). ~Therefore the aforesaid affinity ceases also.~Aquin.:
307 Suppl, 55| lasting tie, so is the ~aforesaid kind of affinity.~Aquin.:
308 Suppl, 55| she ought to sever the aforesaid union.~Aquin.: SMT XP Q[
309 Suppl, 55| diocese ~at the time of the aforesaid publication, or if for some
310 Suppl, 57| not unreasonable that the aforesaid tie cease, for ~instance
311 Suppl, 58| contract. Therefore the ~aforesaid incest does also.~Aquin.:
312 Suppl, 58| included under any of the aforesaid ~impediments (Q[50]), and
313 Suppl, 58| required perfection before the aforesaid age, so that nature ~and
314 Suppl, 58| marital intercourse before the aforesaid age, their ~marriage is
315 Suppl, 59| again. On the other hand the aforesaid ~tie is not dissolved by
316 Suppl, 61| marital intercourse the aforesaid delivery is completed, because
317 Suppl, 62| to have ~recourse to the aforesaid punishment in order to correct
318 Suppl, 64| they are not equal in the aforesaid act.~Aquin.: SMT XP Q[64]
319 Suppl, 64| other's consent take the aforesaid vow.~Aquin.: SMT XP Q[64]
320 Suppl, 64| wedding ~celebrated at the aforesaid times, those who have done
321 Suppl, 65| animals. Thus we have the aforesaid ~definition, namely: "Natural
322 Suppl, 65| other ~circumstances, the aforesaid conclusions do not proceed
323 Suppl, 65| time when it behooved the aforesaid precept not to be ~observed,
324 Suppl, 66| Therefore neither does he by the aforesaid kind of bigamy.~Aquin.:
325 Suppl, 66| contracted by reason of the ~aforesaid kind of bigamy.~Aquin.:
326 Suppl, 67| of the New Law, ~when the aforesaid permission was recalled.
327 Suppl, 69| hell in respect ~of the aforesaid quality of the places, there
328 Suppl, 70| Whether the acts of the aforesaid powers remain in the soul? ~(
329 Suppl, 70| subject remains. But the aforesaid view is ~false, for since
330 Suppl, 70| affection were the ~act of the aforesaid powers, but in the sense
331 Suppl, 70| the fire in ~the manner aforesaid.~Aquin.: SMT XP Q[70] A[
332 Suppl, 70| Accordingly we must unite all the aforesaid modes together, in order
333 Suppl, 71| punishment. Moreover, the aforesaid ~opinion is presumptuous,
334 Suppl, 71| expressions ~quoted in the aforesaid authorities. Now "God changes
335 Suppl, 71| And consequently the three aforesaid are more ~profitable to
336 Suppl, 72| xiii), where he quotes the ~aforesaid authority, and the following
337 Suppl, 72| but to the end that the ~aforesaid order in things be observed.~
338 Suppl, 72| xvii) in explanation of the aforesaid words of Daniel: "The lofty
339 Suppl, 72| substantial forms remain, for the aforesaid ~qualities to be changed,
340 Suppl, 72| of sin did not reach the aforesaid space. Nor can the elements
341 Suppl, 72| is a disposition to the aforesaid renewal, as stated ~above (
342 Suppl, 74| been misled to reckon the aforesaid time have so far proved
343 Suppl, 74| equal number of days as the aforesaid ~number. Again the number
344 Suppl, 75| in necessaries. Now the aforesaid ashes cannot be ~reunited
345 Suppl, 75| natural inclination to the aforesaid reunion.~Aquin.: SMT XP
346 Suppl, 76| Some of them ~fell into the aforesaid opinions of the philosophers:
347 Suppl, 77| individual, and this reaches the aforesaid perfection in ~number and
348 Suppl, 78| subtraction of something from the ~aforesaid quantity: the measure whereof
349 Suppl, 78| partake of food) for the aforesaid motive. Hence the argument
350 Suppl, 78| Para. 1/1~Reply OBJ 3: The aforesaid operations do not belong
351 Suppl, 79| and is no other than the aforesaid reception of species, ~the
352 Suppl, 80| is incompatible with the aforesaid rarity.~Aquin.: SMT XP Q[
353 Suppl, 80| Hence others say that the aforesaid completeness by reason of
354 Suppl, 80| be empty. Secondly their aforesaid argument does not ~avail,
355 Suppl, 80| retains the necessity of ~the aforesaid distinction, as the Philosopher
356 Suppl, 80| cause the necessity of ~the aforesaid distinction, because matter
357 Suppl, 80| subject of dimension, the aforesaid necessity ~results in placed
358 Suppl, 80| nowise removes from it the aforesaid ~necessity of occupying
359 Suppl, 81| movement requires in the aforesaid proportion of the mover
360 Suppl, 83| general resurrection the two aforesaid modes ~of incorruptibility
361 Suppl, 83| the ~damned can, like the aforesaid animals, remain in the fire
362 Suppl, 86| poverty disposes a man to the aforesaid manner of judging. For ~
363 Suppl, 86| the disposition to the ~aforesaid perfection. Hence also it
364 Suppl, 87| merited it. Hence in the ~aforesaid vision it is further stated (
365 Suppl, 88| which is unbecoming to ~the aforesaid renewal.~Aquin.: SMT XP
366 Suppl, 89| uncreated substance in the aforesaid manner. Yet ~this medium
367 Suppl, 90| than on the degrees of the aforesaid virtue.~Aquin.: SMT XP Q[
368 Suppl, 92| men, on account of the ~aforesaid lack of likeness.~Aquin.:
369 Suppl, 92| joy": and consequently the aforesaid dowries are ~reckoned unsuitably.~
370 Suppl, 92| praise should be added to the aforesaid dowries.~Aquin.: SMT XP
371 Suppl, 92| dowries rather than the aforesaid.~Aquin.: SMT XP Q[95] A[
372 Suppl, 92| Reply OBJ 7: The five things aforesaid mentioned by Boethius are
373 Suppl, 93| unfittingly assigned to the ~three aforesaid.~Aquin.: SMT XP Q[96] A[
374 Suppl, 93| according to the order of the aforesaid ~joints and contacts.~Aquin.:
375 Suppl, 93| will, on account of the aforesaid intensity, must needs undergo ~
376 Suppl, 93| many ~aureoles besides the aforesaid three.~Aquin.: SMT XP Q[
377 Appen1, 2| Moreover, granted that the aforesaid defect diminish concupiscence ~
|