Part, Question
1 1, 1 | account of their having so thought and ~written, whatever may
2 1, 2 | which nothing greater can be thought, seeing ~that some have
3 1, 2 | nothing greater can be thought, nevertheless, it does not
4 1, 2 | which nothing greater can be thought; and this precisely is not
5 1, 5 | idea, which is prior in thought?~(3) Granted that being
6 1, 5 | nevertheless since they differ in thought, they are not predicated
7 1, 10 | of ~them, as some others thought. Others said that all spiritual
8 1, 10 | Hier. x) seems to have thought so, when he said that among
9 1, 11 | of "being" as undivided, thought that the same ~applied to
10 1, 11 | composed of unities, they thought that numbers were the substances
11 1, 11 | a species of ~quantity), thought that the "one" convertible
12 1, 12 | and incomprehensible in ~thought" (Jer. 32:18,19). Therefore
13 1, 14 | passive; whether in power of ~thought or of imagination, or of
14 1, 14 | therefore can be made, or thought, or said by the creature,
15 1, 14 | opinions, as ~if we first thought that anyone was sitting,
16 1, 14 | sitting, and afterwards thought that ~he was not sitting;
17 1, 16 | thing is or is not, that our thought or word is true or ~false,
18 1, 16 | Truth is the equation of thought and thing" is applicable
19 1, 16 | Philosopher says that a thought or a word is true "from
20 1, 16 | truth is the ~equation of thought and thing. Now just as the
21 1, 17 | represented by ~word or thought that is false. In this respect
22 1, 19 | Philosophers in their vanity have thought fit to attribute ~contingent
23 1, 19 | of the evil that I have thought to do to them" (Jer. 18:
24 1, 19 | end; and this ~order they thought was expressed in the words "
25 1, 22 | simultaneously; because the ~thought of evil sometimes perverts
26 1, 23 | the opinion of Origen, who thought that the souls of men ~were
27 1, 23 | it in a ~composite sense, thought, absolutely speaking, God
28 1, 23 | opinion of the Egyptians, who thought ~that the divine ordination,
29 1, 25 | manner of the heathen, who thought that men became gods, like
30 1, 29 | occasion of error, it was thought preferable to use "subsistence"
31 1, 29 | to mean, not discursive thought, but in a general sense,
32 1, 29 | Para. 2/4~Hence some have thought that this word "person"
33 1, 30 | incommunicable." Others thought it to be a community of
34 1, 33 | not so, as some wrongly thought; for in ~God the relation
35 1, 34 | Spirit nothing but to see by thought." But knowledge and ~thought,
36 1, 34 | thought." But knowledge and ~thought, and sight, are essential
37 1, 34 | sounded, but also before ~thought has clothed it with imaginary
38 1, 34 | speak" is in God ~"to see by thought," forasmuch as the Word
39 1, 34 | the gaze of ~the divine thought. Still the term "thought"
40 1, 34 | thought. Still the term "thought" does not properly apply
41 1, 34 | Word of God, and not of the Thought of God, lest we believe ~
42 1, 34 | it were formless." ~For thought consists properly in the
43 1, 34 | Anselm ~(Monol. lx) takes "thought" in an improper sense for "
44 1, 39 | Trinity of persons," some have thought that in God essence and
45 1, 39 | considered as existing in the thought or in the thing ~itself.
46 1, 40 | persons; ~and these have thought thus owing to the mode of
47 1, 42 | is said (Phil. 2:6): "He thought it not robbery to ~be equal
48 1, 44 | mode in reality as the thought of it has in our understanding.
49 1, 48 | opinion of ~Pythagoreans, who thought that evil was a kind of
50 1, 49 | of its own nature, they thought that ~the very nature of
51 1, 50 | between sense and intellect, ~thought that nothing existed in
52 1, 51 | consequently some seem to have thought ~that there were no incorporeal
53 1, 52 | point; consequently they ~thought that an angel could be only
54 1, 53 | But our ~soul by taking thought can pass from one extreme
55 1, 53 | not applied to the things ~thought of, but rather the things
56 1, 53 | of, but rather the things thought of are in it. So there is
57 1, 57 | I answer that, A secret thought can be known in two ways:
58 1, 57 | is the ~more hidden. For thought is sometimes discovered
59 1, 57 | but even when conceived in thought, when the ~soul expresses
60 1, 57 | the present life one man's thought is not known by ~another
61 1, 57 | he knows what is in the thought or ~will: because the intellect
62 1, 63 | beginning," "he is not to be thought of as ~sinning from the
63 1, 63 | very instant when he takes thought; and in the ~last instant
64 1, 66 | Setting aside, then, in ~thought, the separate substance
65 1, 39 | Trinity of persons," some have thought that in God essence and
66 1, 39 | considered as existing in the thought or in the thing ~itself.
67 1, 40 | persons; ~and these have thought thus owing to the mode of
68 1, 42 | is said (Phil. 2:6): "He thought it not robbery to ~be equal
69 1, 45 | mode in reality as the thought of it has in our understanding.
70 1, 49 | opinion of ~Pythagoreans, who thought that evil was a kind of
71 1, 50 | of its own nature, they thought that ~the very nature of
72 1, 51 | between sense and intellect, ~thought that nothing existed in
73 1, 52 | consequently some seem to have thought ~that there were no incorporeal
74 1, 53 | point; consequently they ~thought that an angel could be only
75 1, 54 | But our ~soul by taking thought can pass from one extreme
76 1, 54 | not applied to the things ~thought of, but rather the things
77 1, 54 | of, but rather the things thought of are in it. So there is
78 1, 58 | I answer that, A secret thought can be known in two ways:
79 1, 58 | is the ~more hidden. For thought is sometimes discovered
80 1, 58 | but even when conceived in thought, when the ~soul expresses
81 1, 58 | the present life one man's thought is not known by ~another
82 1, 58 | he knows what is in the thought or ~will: because the intellect
83 1, 64 | beginning," "he is not to be thought of as ~sinning from the
84 1, 64 | very instant when he takes thought; and in the ~last instant
85 1, 67 | Setting aside, then, in ~thought, the separate substance
86 1, 78 | phronesis if dilated ~makes thought, that is, orderly internal
87 1, 83 | the natures of things, ~thought there was nothing in the
88 1, 83 | kind of similitude, he ~thought that the form of the thing
89 1, 83 | known ~by like." But they thought that the form of the thing
90 1, 83 | principle; so that ~those who thought fire to be the principle
91 1, 83 | affected by the sensible, they thought that all our knowledge is
92 1, 84 | man, or a horse, can be thought of apart from the ~individualizing
93 1, 84 | 2~Reply OBJ 2: Some have thought that the species of a natural
94 1, 84 | principle of existence, as Plato thought: since at times we ~know
95 1, 84 | certain equality between thought and thing, is not subject ~
96 1, 89 | their bodies: because he thought that all ~spiritual substances,
97 1, 90 | 2~Reply OBJ 3: Some have thought that man's body was formed
98 1, 92 | remarks, lest it should be ~thought that both sexes were united
99 1, 92 | Trin. xii, 5), some have thought that the image of God was
100 1, 92 | cannot exist without ~actual thought," as Augustine says (De
101 1, 92 | which we possess, by actual ~thought we form an internal word;
102 1, 92 | be ~there without actual thought (for we think everything
103 1, 92 | understand ~with actual thought; and by will, love, or dilection
104 1, 93 | serpent speaking, because she thought that he had ~received the
105 1, 93 | 1~Reply OBJ 2: The woman thought that the serpent had received
106 1, 109 | Augustine says "It is not to be thought, that this ~visible matter
107 1, 110 | inasmuch ~as he incites to thought, by the desire of the things
108 1, 110 | the desire of the things thought of, by way ~of persuasion,
109 1, 113 | proper office to tempt: for ~thought at times man tempts thus,
110 1, 114 | virtues of natural things, thought ~not called "virtues" [rationes]
111 2, 5 | De Trin. xiii, 4), "some ~thought that Happiness consists
112 2, 12 | gaze of the soul's inner thought." ~Therefore intention is
113 2, 12 | end, not as though they ~thought that they can gain the end
114 2, 15 | but consent to delight in ~thought belongs to the lower reason,
115 2, 32 | sadness; and yet the mere thought of it gives pleasure. The ~
116 2, 32 | cause is other ~than he had thought it to be. [*According to
117 2, 32 | that he ~is other than he thought himself to be.]~Aquin.:
118 2, 34 | says: "The end of care and thought is the ~pleasure which each
119 2, 35 | contrary in the order of thought; indeed ~rather is one contrary
120 2, 35 | expression of the inward thought and desire, not only in
121 2, 38 | contrary movements. For the ~thought of the friend's death or
122 2, 40 | what he had previously thought impossible; so, conversely,
123 2, 40 | that which hitherto he had thought ~possible. Accordingly experience
124 2, 40 | difficult but possible. For the thought of its being ~difficult
125 2, 40 | our attention; while the thought that it is possible is ~
126 2, 42 | fear through being much thought about.~Aquin.: SMT FS Q[
127 2, 44 | certain fear "drives away all ~thought, and dislocates the mind,"
128 2, 45 | danger on ~account of a mere thought giving rise to hope and
129 2, 48 | pleasant to dwell ~on the thought of what he desires; wherefore
130 2, 48 | he takes pleasure in the ~thought and hope of vengeance. Consequently
131 2, 48 | he acts openly, without thought of ~hiding himself. This
132 2, 50 | has a facility of memory, thought or ~imagination: wherefore
133 2, 50 | I answer that, Some have thought that there are no habits
134 2, 59 | to a wise man: for they thought that, just ~as man's only
135 2, 63 | those, for ~instance, who thought that corporeal forms originated
136 2, 66 | indivisible point, as the Stoics thought; but it is enough that he ~
137 2, 68 | conception ~of heavenly thought, the seven virtues of the
138 2, 71 | indistinguishable, except in thought." For whenever ~a man is
139 2, 72 | fittingly divided into sins of thought, word, and deed?~Aquin.:
140 2, 72 | unfittingly divided into sins of ~thought, word, and deed. For Augustine (
141 2, 72 | bait," which is the sin of thought; the second stage is reached "
142 2, 72 | with the mere pleasure of thought"; and the third stage, ~"
143 2, 72 | three belong to the sin of ~thought. Therefore it is unfitting
144 2, 72 | unfitting to reckon sin of thought as one kind ~of sin.~Aquin.:
145 2, 72 | unless there precede ~sin of thought. Therefore these sins do
146 2, 72 | we sin, it is either by ~thought, or word, or deed."~Aquin.:
147 2, 72 | these three, viz. sins of ~thought, word, and deed, not as
148 2, 72 | it ~were, in the sin of thought; the second degree is the
149 2, 72 | into a declaration of his thought; while ~the third degree
150 2, 72 | is at first disturbed in thought, then ~he breaks out into
151 2, 72 | Reply OBJ 1: All sins of thought have the common note of
152 2, 72 | consummation of ~the inward thought which is principally intended,
153 2, 72 | 1/1~Reply OBJ 3: Sin of thought and sin of word are not
154 2, 74 | no further than the mere thought of the ~pleasure, I deem
155 2, 74 | x, 3,5). ~Now the inward thought is one thing, and the outward
156 2, 74 | consequent to the act ~of inward thought, differs in goodness and
157 2, 74 | fornication, as much as the inward thought differs from the outward
158 2, 74 | either hand. ~But the inward thought is not a mortal sin, nor
159 2, 74 | is the consent to that ~thought: and therefore neither is
160 2, 74 | delectation ~resulting from the thought of murder. Much less therefore
161 2, 74 | delectation resulting from the thought of ~fornication.~Aquin.:
162 2, 74 | are deemed mere sins of thought, since without the ~will
163 2, 74 | thinks and delights in his thought, in so ~far as his thought
164 2, 74 | thought, in so ~far as his thought pleases him; while at other
165 2, 74 | consequent to an action, e.g. a thought, has for its object another ~
166 2, 74 | being the object of his thought; and then his thought proceeds ~
167 2, 74 | his thought; and then his thought proceeds ~from the inclination
168 2, 74 | appetite, not indeed to the thought, but to ~the action thought
169 2, 74 | thought, but to ~the action thought of. Accordingly a man who
170 2, 74 | two things: first, in the thought itself, ~secondly, in the
171 2, 74 | secondly, in the fornication thought of. Now the delectation
172 2, 74 | the delectation in the ~thought itself results from the
173 2, 74 | of the appetite to the ~thought; and the thought itself
174 2, 74 | to the ~thought; and the thought itself is not in itself
175 2, 74 | delectation in respect of the ~thought of fornication is not a
176 2, 74 | sin to consent to such a thought. In this sense the first ~
177 2, 74 | takes pleasure in the act ~thought of, is due to his desire
178 2, 74 | take ~pleasure in a useless thought about fornication, is a
179 2, 74 | delectation which has the ~thought for its object.~Aquin.:
180 2, 74 | complacency in ~an act of murder thought of, is a mortal sin also:
181 2, 74 | from complacency in the thought of murder.~Aquin.: SMT FS
182 2, 77 | so and so, yet his inner ~thought is that he must do it, as
183 2, 85 | Vulgate: 'The imagination and ~thought of man's heart are prone
184 2, 87 | refrain from sin through the ~thought of those punishments, according
185 2, 88 | unfitness, so that he has no thought of getting drunk, for in
186 2, 89 | But ~he would not have thought this unless he could have
187 2, 97 | the interior movement and thought of human reason. Wherefore
188 2, 98 | opinion of the people, who ~thought that Moses was speaking
189 2, 100 | it is possible to sin in thought ~or in deed. But in some
190 2, 100 | prohibition of the ~sin of thought, when it is said, "Thou
191 2, 100 | deed, or by word, or by thought. By deed, harm is done to
192 2, 100 | neighbor": harm done by thought is forbidden in the words, "
193 2, 100 | to proscribe, not sins of thought, but ~only sins of deed.~
194 2, 100 | actions. But ~actions of thought precede actions of word
195 2, 100 | word; and by word than by ~thought. And among sins of deed,
196 2, 100 | Reply OBJ 3: Although sin of thought stands first in the order
197 2, 102 | coming together with the thought that the ~place was set
198 2, 103 | sacred things, because they ~thought that the honor due to God
199 2, 107 | the Scribes and Pharisees thought to ~refer only to the exterior
200 2, 107 | interpretation of the ~Pharisees, who thought that man ought to abstain
201 2, 107 | ancient books. Yet, since they thought that murder was only the ~
202 2, 108 | the decalogue. For they thought that ~the prohibition of
203 2, 108 | about ~perjury, for they thought that perjury indeed was
204 2, 108 | three precepts. For they thought that ~desire for revenge
205 2, 108 | more if necessary. They thought that movements ~of covetousness
206 2, 108 | more if necessary. They thought that the movement of hatred
207 2, 109 | need God's help for every thought, inasmuch as He ~moves the
208 2, 110 | the Master seems to have thought this (Sent. ii, D 27).~Aquin.:
209 2, 113 | inconvenient, since such thought would require ~a long delay
210 2, 113 | would be required for such thought, and because a man ~could
211 2, 2 | Latin word "cogitatio" [thought] implies a research, for ~"
212 2, 2 | Q[78], A[4]. ~Therefore thought has nothing to do with faith.~
213 2, 2 | of ~God is not called the Thought, but the Word of God. When
214 2, 2 | the Word of God. When our thought ~realizes what we know and
215 2, 2 | unformed." ~In this way thought is, properly speaking, the
216 2, 2 | intellect have unformed thought devoid of a firm assent, ~
217 2, 3 | intended to ~signify the inward thought. Wherefore, just as the
218 2, 3 | Wherefore, just as the inward thought of ~matters of faith is
219 2, 12 | affections also. If it is in thought only, it is ~blasphemy of
220 2, 13 | but extends to words in thought and deed, not ~to one word
221 2, 13 | can be uttered in word, thought and deed.~Aquin.: SMT SS
222 2, 20 | up of the succours from thought.']." ~Therefore presumption
223 2, 20 | from pride, as though man thought so much of himself as to
224 2, 23 | least by a distinction of thought. For God is able to ~increase
225 2, 31 | his sin; and him whom you thought to make a better man, ~you
226 2, 31 | unless perhaps it were thought ~probable that this would
227 2, 33 | flight when ~a continued thought increases the incentive
228 2, 33 | when perseverance in the thought diminishes the incentive
229 2, 33 | grievous ~than a sin of thought. Now it is not a mortal
230 2, 33 | mortal sin to refrain in ~thought from such like spiritual
231 2, 35 | intended some good, yet the one thought one ~thing good, while the
232 2, 35 | thing good, while the other thought something else, which was
233 2, 36 | one stood up for what he ~thought was true. Yet there was
234 2, 36 | by the fact that they ~thought they would "raise affliction"
235 2, 38 | humble. But he who ~was thought to be the shepherd, and
236 2, 41 | insufficient, ~since it omits "thought" or "desire."~Aquin.: SMT
237 2, 41 | Para. 1/1~Reply OBJ 1: The thought or desire of evil lies hidden
238 2, 42 | refers "heart" to the ~thought, "soul" to the manner of
239 2, 45 | prudence consists not in thought merely, but ~in its application
240 2, 45 | individual, and this because they thought that man is not ~bound to
241 2, 51 | according to Mt. 10:19, "Take no thought ~how or what to speak."
242 2, 51 | counsel must needs give thought to many ~things. Now precipitation
243 2, 51 | therefore to ~a defect of thought. Therefore precipitation
244 2, 51 | Cf. ~Q[47], A[8]]. Now thought precedes all these acts,
245 2, 51 | Para. 1/1~I answer that, Thought signifies the act of the
246 2, 51 | indemonstrable principles. Hence thought pertains chiefly ~to judgment;
247 2, 51 | did not forbid us to take thought, when we have ~the opportunity,
248 2, 51 | no opportunity ~of taking thought, either through lack of
249 2, 51 | Para. 1/1~Reply OBJ 2: All thought about those things of which
250 2, 51 | judgment, wherefore ~this thought is perfected in judgment.
251 2, 51 | more things ~have to be thought about for the purpose of
252 2, 53 | think evil things." But the thought of evil ~things does not
253 2, 53 | a servant of God taking thought lest he lack these needful
254 2, 58 | for the imagination and thought of man's ~heart are prone
255 2, 58 | striking the Egyptian . . . he ~thought that his brethren understood
256 2, 60 | expressing either the ~shameful thought of the lazy servant, who
257 2, 64 | through consent in a mere ~thought.~Aquin.: SMT SS Q[66] A[
258 2, 75 | his experience of others, thought that all men are inclined ~
259 2, 77 | vices, as well as to sins of thought, word and deed. Therefore ~
260 2, 80 | meditation man ~conceives the thought of surrendering himself
261 2, 80 | dear ~friends, whom they thought to have lost. In this way
262 2, 81 | make to them by word or thought; and consequently ~the petitions
263 2, 82 | above us. But who ~ever thought it his duty to sacrifice
264 2, 86 | God by the ~mere inward thought, since according to 1 Kgs.
265 2, 87 | only when writing, because thought ~brings caution and avoids
266 2, 92 | of his ~soul. Hence they thought that divine worship ought
267 2, 92 | sanctification, as the Gentiles thought, nor ~uncleanness, as the
268 2, 92 | The School of Plato] have thought that to offer sacrifices
269 2, 94 | effects such as ~they are thought to have the natural power
270 2, 98 | thee, because thou hast thought that the gift of God may
271 2, 105 | been deceived, and to have thought to help him in ~doing good,
272 2, 105 | apparently given little thought to their repayment."~Aquin.:
273 2, 116 | others who, wishing to be ~thought more of, are incited to
274 2, 116 | two ways. First as in the thought [affectu]. In this way it ~
275 2, 121 | spiritual sorrow, in the thought of losing his life, ~and
276 2, 123 | he trembles at the very thought of ~conflict; yet he is
277 2, 125 | should ~take counsel in thought, and do quickly what has
278 2, 132 | he did not take careful thought, he would incur the risk
279 2, 146 | according to Eccles. 2:3, "I thought in my heart to withdraw ~
280 2, 147 | written (Eccles. 2:3): "I thought in my ~heart to withdraw
281 2, 151 | without weighing or giving a thought ~to his words. which are
282 2, 152 | was with Thamar whom he ~thought to be a harlot. Therefore
283 2, 152 | account of some ~previous thought. For the thought which preceded
284 2, 152 | previous thought. For the thought which preceded while he
285 2, 152 | first principles of human thought. ~Hence nothing hinders
286 2, 156 | First, as ~consisting in thought, and thus two vices arise
287 2, 160 | begins by being conceived in thought, then is ~uttered in word,
288 2, 161 | experience of God's severity, he thought ~the sin to be venial,"
289 2, 162 | opened so that they ~saw and thought on things which had not
290 2, 165 | distract me from some weighty thought, and draw me after it . . .
291 2, 168 | but also ~as desired in thought.~Aquin.: SMT SS Q[170] A[
292 2, 169 | of the evil that I have thought to do them." This is instanced
293 2, 170 | 18:21,22): "If in silent thought thou answer: How shall I
294 2, 172 | even so a physician is thought more of, if he is able to
295 2, 180 | more leisure they have for thought, the worse interior ~turmoil
296 2, 186 | wherefore different schools of thought arose among the ~philosophers.
297 2, 186 | Anthropomorphites, who thought that God had a human shape.
298 2, 186 | written (Eccles. 2:3): "I thought in my heart to withdraw
299 2, 186 | 29) that the disciples "thought, ~because Judas had the
300 2, 187 | however, ~in vowing he thought merely of entering religion,
301 3, 1 | the universe. This is the thought ~of men unable to see anything
302 3, 2 | but is the object of pure thought," as Damascene says (De
303 3, 2 | as it exists in the pure thought of the intellect, ~since
304 3, 3 | will still remain in our thought the Divine ~Nature as subsisting
305 3, 4 | nature which exists in pure thought; for this ~would have been
306 3, 5 | 50), "the Apollinarists ~thought differently from the Catholic
307 3, 7 | nothing can be or can be thought greater than that anyone ~
308 3, 7 | grace can ~be or can be thought than that of which Christ
309 3, 7 | there can neither be nor be thought a greater union of the rational ~
310 3, 7 | not in time, at ~least in thought. But the habitual grace
311 3, 7 | habitual grace is prior in thought to the union. ~Therefore
312 3, 7 | time, but ~by nature and in thought; and this for a triple reason:
313 3, 7 | grace of union precedes, in thought, habitual grace.~Aquin.:
314 3, 10 | or was done, said, ~or thought, by whomsoever and at any
315 3, 15 | already present, and they thought that no evil could befall
316 3, 16 | own nature, because they thought there was ~something divine
317 3, 29 | allowed that the evangelist thought that Joseph ought to sever
318 3, 35 | thus to ~exist: lest it be thought that His Divinity is temporal.
319 3, 35 | from eternity: lest ~it be thought that He took, not a true
320 3, 36 | devil in ~Herod. For Herod thought Him to be a man, but the
321 3, 36 | be a man, but the devil thought Him to be ~God. Each feared
322 3, 36 | age. For people would have thought the Incarnation to be unreal, ~
323 3, 36 | or because he may have ~thought that the Magi, "being deceived
324 3, 36 | Matth.) that, while they thought of the King ~who was to
325 3, 40 | Jewish custom, nor was it thought ~wrong for women, following
326 3, 42 | would have had ~no deeper thought of His doctrine than that
327 3, 42 | i), some of the Gentiles thought that Christ ~wrote certain
328 3, 46 | anyone might divert the thought of so great a crime ~from
329 3, 48 | way as a single concept of thought is ~expressed in many words,
330 3, 48 | also armed with the same thought: for he that hath suffered
331 3, 64 | Divine ~things, with the thought that God does not see what
332 3, 64 | Para. 2/2~Cyprian, however, thought that heretics do not confer
333 3, 66 | washing. Hence some have thought that ~the water itself is
334 3, 69 | of acts of virtue, they thought that they had no virtues
335 3, 70 | profession, according as he thought best. ~But about the time
336 3, 80 | among you; as to whether I thought that Holy ~Communion ought
337 3, 80 | of Penance. then if it be thought that he is going to die
338 3, 84 | are not taken away, they thought that charity ~once possessed
339 3, 84 | OBJ 1: Some of the Jews thought that a man could be washed
340 3, 86 | of the ~evil that I have thought to do them," so that, on
341 3, 88 | place to ~the sin which we thought to have been taken away,
342 3, 90 | completed merely in the thought by consent, as stated in
343 3, 90 | against sin. But ~sins of thought, word, and deed are the
344 3, 90 | Penance also, contrition in thought, confession in word, and
345 3, 90 | sin which is ~completed in thought alone, is a special kind
346 3, 90 | sin that is completed in thought and word: and yet a third
347 3, 90 | sin that is completed in thought, word, and deed; and the ~
348 3, 90 | sin, are that which is in thought, that ~which is in word,
349 Suppl, 2 | contrition I mean the process of ~thought, when a man thinks of his
350 Suppl, 3 | sorrow is on account of the thought of something ~hurtful. Therefore,
351 Suppl, 9 | word should agree ~with the thought for the very name of confession
352 Suppl, 9 | not in accord ~with his thought, since in his heart he holds
353 Suppl, 9 | the truth; ~and thus his thought agrees with his lips or
354 Suppl, 32| Para. 1/1~Reply OBJ 1: No thought arises in the heart without
355 Suppl, 32| Hence the primary root of thought is not the heart, but the
356 Suppl, 36| Divine things, with the thought that God does not ~see what
357 Suppl, 51| back to the man to whom she thought to give her consent, ~but
358 Suppl, 51| coin paid is not what it is thought to be but another of equal
359 Suppl, 67| the Old Law, and yet were thought by many to be permitted
360 Suppl, 71| a holy and ~wholesome thought to pray for the dead that
361 Suppl, 72| once destroyed, as they ~thought hitherto.~Aquin.: SMT XP
362 Suppl, 72| species, which change of ~thought is not taken from them by
363 Suppl, 86| seeing our Lord on earth thought they were to be judged forthwith." [*
364 Suppl, 87| will recall men to ~the thought of His past death.~Aquin.:
365 Suppl, 94| disbelieving in the resurrection, thought ~that the soul alone would
366 Suppl, 95| but in so far as it ~is thought to be good. Yet it comes
367 Suppl, 95| will be tormented with the thought that ~the knowledge they
368 Suppl, 95| and in this respect the ~thought of God can bring sorrow,
369 Suppl, 95| glory that surpasses all thought. This will ~trouble them,
370 Suppl, 96| whatever else he may ~have thought himself. Another and a better
371 Suppl, 96| of the evil that I have thought to do to ~them" (Jer. 18:
372 Appen1, 2| venial sin, has no actual thought of being forgiven or of ~
373 Appen1, 2| and while engaged in this thought ~falls asleep, and dies.~
374 Appen2, 1| is a holy and wholesome ~thought to pray for the dead, that
|