Part, Question
1 1, 24 | But divine energy belongs ~seemingly, not to predestination,
2 1, 29 | consideration of the persons seemingly involves four points: ~(
3 1, 55 | angels. For the universal, seemingly, is ~what is abstracted
4 1, 62 | Para. 1/1~OBJ 2: Further, seemingly we need help only for difficult
5 1, 70 | heaven and the earth regards, seemingly, those ~things that belong
6 1, 70 | text. 36). Therefore, ~seemingly, the apprehending principle
7 1, 75 | unless moved. First, because ~seemingly nothing can move unless
8 1, 75 | like beginning and process seemingly have a like end. ~But the
9 1, 76 | one intellect in both. ~Seemingly, therefore, the intellect
10 1, 56 | angels. For the universal, seemingly, is ~what is abstracted
11 1, 63 | Para. 1/1~OBJ 2: Further, seemingly we need help only for difficult
12 1, 71 | heaven and the earth regards, seemingly, those ~things that belong
13 1, 71 | text. 36). Therefore, ~seemingly, the apprehending principle
14 1, 74 | unless moved. First, because ~seemingly nothing can move unless
15 1, 74 | like beginning and process seemingly have a like end. ~But the
16 1, 75 | one intellect in both. ~Seemingly, therefore, the intellect
17 1, 78 | power as reason. Therefore, ~seemingly, intelligence is a distinct
18 1, 79 | soul to individual things, seemingly ~every act of the appetite
19 1, 82 | contrary, Nothing but a power, seemingly, is the subject of a ~habit.
20 1, 82 | besides the will. And this, seemingly, can only be free-will. ~
21 1, 97 | what is only for a time is seemingly not ~the chief purpose of
22 1, 111 | ministrations, ~they would seemingly be hindered from contemplation.
23 2, 2 | the appetite. Therefore, seemingly that which moves most ~the
24 2, 10 | ordained to an end. But, seemingly, one wills an end necessarily:
25 2, 17 | that which is ~subject, so, seemingly, to command belongs to that
26 2, 20 | worse in evil things. This, seemingly, may ~happen in three ways.
27 2, 24 | I answer that, We ought, seemingly, to apply to passions what
28 2, 29 | But hatred precedes love, seemingly: since hatred implies a ~
29 2, 40 | cognitive power. Because ~hope, seemingly, is a kind of awaiting;
30 2, 60 | defined by reason. Therefore, seemingly, there is but one moral ~
31 2, 60 | aspect of justice: for, seemingly, it ~pertains to justice
32 2, 60 | evil be great; there being, seemingly, one such evil ~corresponding
33 2, 61 | rather than these. For, seemingly, the greatest is the principal
34 2, 61 | certain rectitude, which seemingly ~belongs to justice; while
35 2, 63 | said (A[3]), do not differ seemingly, save in relation to the ~
36 2, 65 | moral virtues together. For, seemingly, one may be ~prudent about
37 2, 66 | chief quality of a thing is, seemingly, that in ~which it is most
38 2, 68 | For the principal gift is, seemingly, that which, more ~than
39 2, 68 | quoted (OBJ 2), so ~that, seemingly, they accomplish what the
40 2, 72 | carnal specifically, this, seemingly, ~should apply chiefly to
41 2, 72 | causes of sins. Therefore, seemingly, sins ~differ specifically
42 2, 73 | case of a believer, ~who, seemingly, sins more grievously in
43 2, 81 | Lord, will never die, as, seemingly, may be gathered ~from 1
44 2, 87 | passages quoted should, seemingly, be referred to ~temporal
45 2, 97 | made known by deeds: since seemingly a man chooses ~as good that
46 2, 100 | love of one's neighbor is seemingly previous to ~love of God,
47 2, 100 | everlasting ~covenant"; which, seemingly, apply principally to the
48 2, 114 | this he here retracts. And ~seemingly it is in this sense that
49 2, 2 | light of ~heart," so that, seemingly, he gains no merit thereby.
50 2, 3 | necessary for ~salvation. For, seemingly, a thing is sufficient for
51 2, 5 | the state of innocence, seemingly had ~his eyes open to contemplation;
52 2, 8 | prophetic "vision," so that, seemingly, there is no ~prophecy without
53 2, 8 | appetite. Therefore ~faith, seemingly, does not pertain to understanding
54 2, 10 | or excuses a sin is not, ~seemingly, the greatest of sins. Now
55 2, 12 | origin of all sins, does not, seemingly, pertain to ~unbelief, since
56 2, 12 | But confession of faith, seemingly, is not about other things
57 2, 12 | to a creature, so that, seemingly, ~blasphemy is not only
58 2, 12 | of ~the decalogue. But, seemingly, blasphemy is not contrary
59 2, 13 | 2: Further, impenitence, seemingly, regards past sins, while ~
60 2, 13 | Ghost." Again, schism is, seemingly, directly opposed to the
61 2, 13 | taught," and ~therefore, seemingly, sins against the Holy Ghost.~
62 2, 14 | is not a sin. Because, ~seemingly, that which excuses from
63 2, 23 | and our neighbor. Now, ~seemingly, one may commit a mortal
64 2, 24 | substances; ~nor is it, seemingly, contained in the love of
65 2, 28 | But a certain peace ~is, seemingly, evil, else Our Lord would
66 2, 28 | that which all desire is, seemingly, the sovereign good ~which
67 2, 33 | proceeds from a good root is, seemingly, no ~sin. Now sloth proceeds
68 2, 33 | some addition. Now nothing, seemingly, ~except toil, can determine
69 2, 33 | from sloth. For "spite" is, seemingly the ~same as hatred, which
70 2, 34 | wild outcry." Now envy ~is seemingly a most grave sin, for Gregory
71 2, 40 | 39], A[1]). Therefore, ~seemingly, the sin of sedition is
72 2, 41 | OBJ 5: Further, we ought, seemingly, to forego least of all
73 2, 44 | contrary to wisdom. For seemingly ~unwisdom is directly opposed
74 2, 44 | sense"; so that ~unwisdom is seemingly the same as folly. Yet a
75 2, 49 | 5), the "prudent man is, seemingly, one who takes good counsel."
76 2, 51 | Further, precipitation seemingly pertains to rashness. Now ~
77 2, 51 | For inconstancy consists seemingly in a lack of perseverance ~
78 2, 53 | good end, there is no sin ~seemingly, and if for an evil end,
79 2, 58 | suspicions. For suspicion is seemingly an uncertain opinion about
80 2, 59 | these species of justice is, seemingly, not of many kinds.~Aquin.:
81 2, 60 | answer that, To restore is seemingly the same as to reinstate
82 2, 60 | obtaining a good thing is ~seemingly the same as to take it away
83 2, 60 | a benefice ~or the like, seemingly he is not bound to restore
84 2, 60 | loss upon another person, seemingly, ~takes from him the amount
85 2, 66 | denunciation. Therefore it is ~seemingly unnecessary in accusation.~
86 2, 66 | truth about a crime." But seemingly this is not ~unlawful, because
87 2, 66 | punishment even the Pope seemingly cannot remit, according
88 2, 67 | from his decision, since ~seemingly his ordinary authority occasioned
89 2, 67 | flight. Now it is lawful seemingly ~to escape death by flight,
90 2, 69 | contrary causes have not, seemingly, the same effect. ~Now to
91 2, 69 | matter of ~justice. Yet it is seemingly lawful for an advocate to
92 2, 71 | backbiting. Now ~backbiting is seemingly a graver sin than adultery,
93 2, 76 | Para. 1/1~OBJ 4: Further, seemingly the relation of gift to
94 2, 77 | xx], and therefore is ~seemingly the same as an omission.
95 2, 78 | truth." Now revenge is seemingly a ~species of commutative
96 2, 78 | annexed to justice: and yet seemingly it is not included in any
97 2, 79 | Para. 1/1~OBJ 3: Further, seemingly "latria" pertains to religion.
98 2, 79 | men. Therefore religion seemingly does not denote a ~relation
99 2, 79 | religion is not a virtue. Seemingly it belongs ~to religion
100 2, 79 | of one virtue there is seemingly one act, since habits ~are
101 2, 80 | interior ~acts of religion are seemingly devotion and prayer. Accordingly
102 2, 80 | qualifies other acts is seemingly not a special act. Now devotion
103 2, 81 | we will. Therefore prayer seemingly is not an act of religion.~
104 2, 83 | which is observed by all is ~seemingly natural. Therefore the offering
105 2, 85 | receive tithes. Therefore seemingly tithes are not due only
106 2, 86 | things. Much more therefore ~seemingly can they promise such things
107 2, 86 | anything by vow, so ~neither, seemingly, can children bind themselves
108 2, 86 | keeping chastity," it follows seemingly, that we must maintain that,
109 2, 87 | trifling reason, it would seemingly prove ~him to have but little
110 2, 87 | dispense from an oath. And yet seemingly this is to be against ~the
111 2, 87 | beneficial. An oath of this kind seemingly admits ~not of dispensation
112 2, 88 | against his will. Therefore seemingly it ~is also unlawful to
113 2, 88 | Para. 1/1~OBJ 2: Further, seemingly wherever adjuration is admissible,
114 2, 88 | way of compulsion: and, seemingly, ~neither is it lawful to
115 2, 92 | true happiness, so too, seemingly, we speak univocally of
116 2, 92 | more grievous it is. ~Now, seemingly, a man acts more directly
117 2, 93 | Therefore ~it is not, seemingly, a species of superstition.~
118 2, 93 | foreknowledge, comprised, seemingly, ~under the head of certain
119 2, 93 | the same, there are not ~seemingly several species of sin.
120 2, 93 | Para. 1/1~OBJ 2: There is, seemingly, nothing unlawful in the
121 2, 94 | Para. 1/1~OBJ 3: Further, seemingly, as stated above (A[1]),
122 2, 94 | providence. ~Therefore it is seemingly not unlawful to observe
123 2, 95 | which he does or ~says can seemingly have no other purpose than
124 2, 96 | has confirmed on oath is seemingly a perjurer. Yet ~sometimes
125 2, 96 | and unbearable. Therefore seemingly not all ~perjury is sinful.~
126 2, 96 | statutes are made. ~Therefore seemingly he that breaks an oath does
127 2, 96 | Ord. Cognit.]. Therefore, seemingly, not all perjury is a ~mortal
128 2, 96 | into sin. Therefore nowise seemingly should one enjoin an oath ~
129 2, 96 | falsely or truly, because ~seemingly it is not he that exacts
130 2, 96 | was to be ~made: wherefore seemingly the Gospel order should
131 2, 97 | justice (Ethic. v, 11). ~But, seemingly, sacrilege is not to be
132 2, 98 | 6]; TP, Q[73], A[3]. But seemingly it is lawful in ~certain
133 2, 98 | Therefore it is lawful, seemingly, ~in such a case to give
134 2, 98 | annexed to ~spiritual things. Seemingly all temporal things are
135 2, 98 | kinship. Yet the latter seemingly is not simoniacal since
136 2, 98 | unworthy person ~implies, seemingly, that this is one's chief
137 2, 98 | buys human praise: so that seemingly the hypocrite ~is not guilty
138 2, 99 | support for our parents. ~For, seemingly, the precept of the decalogue, "
139 2, 103 | sinners." Now the cause is seemingly greater than ~its effect.
140 2, 104 | unable ~to repay. Therefore seemingly a man is not always bound
141 2, 105 | having received." ~Now, seemingly, the reason why the giver
142 2, 106 | inflicted on himself. But, seemingly, it is unlawful even for ~
143 2, 106 | every special virtue. ~But seemingly no special vice is opposed
144 2, 108 | Part. Animal i, 3). But ~seemingly the intention of the effect
145 2, 108 | from one another: wherefore seemingly one of ~them must have given
146 2, 108 | that of the midwives, which seemingly is the least of lies, is
147 2, 110 | mischievous lie. Therefore seemingly it is ~always a mortal sin.~
148 2, 111 | themselves are more gracious, seemingly, in their ~manners."~Aquin.:
149 2, 116 | inordinately. But this seemingly is a mortal sin: for Basil
150 2, 116 | flesh. Now ~covetousness is seemingly a sin of the flesh, for
151 2, 118 | just according to law, and seemingly is ~opposed to severity.
152 2, 118 | according to them." But seemingly ~"epikeia" pronounces judgment
153 2, 120 | Para. 1/1~On the contrary, Seemingly justice is the sole virtue
154 2, 121 | iii, 7,8). But ~fortitude, seemingly, resides in the body, or
155 2, 121 | and to bear toil. But this seemingly has ~nothing to do with
156 2, 121 | First, because endurance seemingly implies that one is being ~
157 2, 122 | greatest perfection. ~For seemingly that which is a matter of
158 2, 122 | of the flesh: wherefore ~seemingly the integrity of chastity
159 2, 123 | subject. Yet this fear, seemingly, is no excuse, because,
160 2, 124 | city." Therefore it ~is seemingly not a sin to fear nothing
161 2, 124 | is born of love, we must seemingly judge alike ~of love and
162 2, 125 | exposes ~to danger. But this seemingly pertains to injustice. Therefore
163 2, 127 | magnanimous man, for ~no one seemingly exposes himself to danger
164 2, 127 | Wherefore ~security is seemingly the same as fortitude. But
165 2, 128 | and immortal things are seemingly far ~above man. Since then
166 2, 130 | arises from another vice is seemingly not capital. But vainglory ~
167 2, 132 | But magnificence does not seemingly observe the mean, for it
168 2, 132 | Para. 1/1~OBJ 2: Further, seemingly that which tends to a thing
169 2, 132 | magnificence: wherefore seemingly it is seated, like fortitude,
170 2, 134 | Para. 1/1~OBJ 3: Further, seemingly that which is the safeguard
171 2, 136 | directly ~opposed to this, seemingly, for a man to be ready to
172 2, 139 | above (FS, Q[68], A[4]). But seemingly no ~gift corresponds to
173 2, 139 | says (Ethic. iii, 10) that "seemingly ~temperance and intemperance
174 2, 139 | Therefore temperance, seemingly, is not a principal virtue.~
175 2, 139 | immoderate hope. Therefore, seemingly, ~humility is a principal
176 2, 139 | Para. 1/1~OBJ 3: Further, seemingly the more general a thing
177 2, 140 | pleasures of touch. ~Now seemingly it is praiseworthy and virtuous
178 2, 140 | pleasures or pains." Now seemingly ~it is more difficult to
179 2, 140 | are the more common are seemingly less ~disgraceful, since
180 2, 140 | answer that, Disgrace is seemingly opposed to honor and glory.
181 2, 141 | OBJ 2: Further, mildness seemingly softens hatred or anger.
182 2, 142 | Para. 1/1~OBJ 2: Further, seemingly those are more closely connected
183 2, 143 | the passage quoted should seemingly be taken, pertains to ~intemperance
184 2, 143 | of one another. Wherefore seemingly honesty belongs ~especially
185 2, 144 | ii, 6,7. But abstinence seemingly inclines not to the mean
186 2, 145 | children especially are seemingly not exempt from ~fasting,
187 2, 145 | in such cases one ought seemingly, to seek ~the superior's
188 2, 145 | nature. Now only one meal is ~seemingly sufficient for this purpose,
189 2, 145 | both ~because digestion is seemingly finished (the natural heat
190 2, 145 | to heat: flatulent foods ~seemingly cooperate in the production
191 2, 146 | covetousness. Therefore, seemingly, there would ~be but one
192 2, 146 | something else: wherefore ~seemingly in all useful things there
193 2, 147 | itself a special virtue, seemingly ~there will be a special
194 2, 148 | of its ~punishment. Now seemingly drunkenness is punished
195 2, 149 | the soul. But chastity, seemingly, belongs to the ~body: for
196 2, 150 | be ~asleep or awake. Yet seemingly virginity is not lost without
197 2, 150 | her ~downfall." Therefore seemingly virginity is not a virtue.~
198 2, 151 | bodily contacts." Therefore, seemingly, no ~venereal act is without
199 2, 151 | has an opposite vice. But, seemingly, no vice ~is opposed to
200 2, 151 | of the flesh." Now it is seemingly contrary to the nature of ~
201 2, 151 | direct cause; whereas this is seemingly necessary for a capital ~
202 2, 152 | Para. 1/1~OBJ 2: Further, seemingly the species of one vice
203 2, 152 | most grievous of sins. For ~seemingly a sin is the more grievous
204 2, 152 | the sin of fornication is seemingly opposed ~to the good of
205 2, 152 | injurious to our ~neighbor are seemingly more contrary to the love
206 2, 152 | Para. 1/1~OBJ 3: Further, seemingly, a sin is all the more grievous
207 2, 154 | than the ~intemperate. For, seemingly, the more a man acts against
208 2, 154 | admonishment and correction, which seemingly are no good to the ~incontinent
209 2, 155 | and clemency. Therefore ~seemingly clemency and meekness are
210 2, 155 | Q[120], A[2]). Therefore seemingly ~clemency is not a part
211 2, 155 | Para. 1/1~OBJ 2: Further, seemingly a virtue is all the greater
212 2, 156 | unquenchableness of anger. ~Therefore seemingly the ill-tempered is the
213 2, 156 | Wis. 12:18). Therefore seemingly it is not a vice to be ~
214 2, 157 | savagery or ~brutality. For seemingly one vice is opposed in one
215 2, 158 | Q[33], A[1]). Therefore seemingly modesty ~is a part of justice
216 2, 158 | operations. Now modesty is ~seemingly one virtue. Therefore, if
217 2, 158 | require ~moderation. These seemingly are of four kinds. one is
218 2, 159 | mutually opposed. Now humility ~seemingly denotes a vice, for it is
219 2, 159 | text. 17). But humility seemingly belongs to the imperfect: ~
220 2, 161 | first in every genus is seemingly the greatest ~(Metaph. ii,
221 2, 162 | Para. 1/1~OBJ 6: Further, seemingly, punishments are not meritorious,
222 2, 162 | sin (Gn. 5:5). Therefore, seemingly, death ~is not a punishment
223 2, 162 | punishment for ~sin. Now seemingly there would have been "pain
224 2, 162 | person's dignity does not, ~seemingly, pertain to his punishment.
225 2, 164 | has to be done. Therefore seemingly knowledge ~is not the special
226 2, 165 | philosophical ~sciences. But, seemingly, there is no sin in being
227 2, 165 | or ~gluttony. Therefore seemingly neither is the vice of curiosity
228 2, 165 | Comment. in 1 Jn. 2:16]. Now, ~seemingly, it is not a sin to inquire
229 2, 166 | artless movement." Therefore seemingly there is no virtue about
230 2, 169 | described as asleep. Therefore ~seemingly prophecy is a habit.~Aquin.:
231 2, 170 | without charity. ~Therefore seemingly prophecy cannot be without
232 2, 172 | Para. 1/1~OBJ 2: Further, seemingly for one prophet there is
233 2, 173 | rapture differs from death. Seemingly therefore he ~knew that
234 2, 174 | grace of prophecy. For, seemingly, better things are proper
235 2, 174 | we are directed to God is seemingly more ~excellent than that
236 2, 176 | to James 2:20, so that, seemingly, it ~is devoid of its proper
237 2, 178 | dark manner." ~Therefore seemingly there is no delight in the
238 2, 178 | Gn. 32:32). Therefore seemingly ~there is no delight in
239 2, 178 | according to man." ~Therefore seemingly the contemplative life is
240 2, 179 | to the active life. For seemingly the active life regards
241 2, 179 | moral virtues. Therefore seemingly the acts ~of moral virtue
242 2, 179 | But the active life is seemingly more ~lasting in itself:
243 2, 180 | neighbor for God's sake. Seemingly therefore the contemplative
244 2, 181 | his state. But that alone ~seemingly pertains to a man's state,
245 2, 181 | the good of the Church seemingly consists chiefly in ~peace,
246 2, 181 | orders, states, and grades seemingly ~differ according to their
247 2, 181 | more" and "less," and this seemingly implies the ~notion of grades.
248 2, 182 | perfect work." ~Therefore seemingly the state of perfection
249 2, 182 | Father is perfect." Therefore seemingly one can be ~perfect in this
250 2, 182 | perfection of charity, ~seemingly, does not consist in the
251 2, 182 | of perfect age. Therefore seemingly also after spiritual growth, ~
252 2, 182 | above (A[1]). Therefore, seemingly, whoever ~has perfection,
253 2, 182 | or ~of office; and here, seemingly, we should take note of
254 2, 183 | office: and this power would seemingly remain inoperative ~in one
255 2, 183 | lower to a higher degree is ~seemingly not bound to those things
256 2, 184 | necessary for salvation does not seemingly pertain to ~perfection.
257 2, 184 | perfection. For those things seemingly belong to religious perfection, ~
258 2, 184 | obedient unto death." Therefore seemingly ~obedience belongs to religious
259 2, 184 | to render it. Therefore seemingly it is more pleasing to God
260 2, 184 | seem to be ~deplored. But seemingly the sins of those who are
261 2, 185 | of the Church. Therefore seemingly it is ~unlawful for religious
262 2, 185 | preaching are a ~part. Therefore seemingly it is unlawful for them
263 2, 185 | God's ~service." Therefore seemingly religious ought not to wear
264 2, 186 | Relig. Dom.]. Therefore ~seemingly there ought not to be different
265 2, 186 | beloved of God." Therefore seemingly ~no religious order should
266 2, 186 | Para. 1/1~OBJ 2: Further, seemingly the same judgment applies
267 2, 186 | perfection of Christian virtue, seemingly, pertains especially to ~
268 2, 186 | Para. 1/1~OBJ 3: Further, seemingly the stricter a religious
269 2, 186 | lead a ~solitary life are seemingly in a hidden place, and to
270 2, 187 | willing." But children, seemingly, are not of legal age; nor
271 2, 187 | 1~OBJ 4: Further, it is seemingly unlawful to bind a person
272 2, 187 | Para. 1/1~OBJ 2: Further, seemingly the subjection of a son
273 2, 187 | can. Legem.). Therefore seemingly much less may children ~
274 2, 187 | this. Therefore this ~is seemingly unlawful.~Aquin.: SMT SS
275 2, 187 | state of life. Therefore seemingly one ought not to enter ~
276 3, 1 | its very essence. Now, seemingly, in the work of the Incarnation
277 3, 1 | assert the contrary, and seemingly our assent ~ought rather
278 3, 5 | it off as worthless and seemingly unfit for any use. ~Now
279 3, 18 | Q[25], A[1]. Therefore, seemingly, in Christ there is a will
280 3, 30 | the Divine Conception, so, seemingly, he ~should have appeared
281 3, 52 | His soul only, because ~seemingly the soul, being incorporeal,
282 3, 63 | Apostle. ~Therefore neither seemingly do the sacraments of the
283 3, 64 | a heretic. But heretics, seemingly, cannot confer ~sacraments.
284 3, 65 | Further, those sacraments, seemingly, are greater, which are ~
285 3, 66 | 65]~, A[4]): wherefore, seemingly, it must have been binding
286 3, 66 | ad 3). But that ~water, seemingly, was not pure, because the
287 3, 66 | from certain bodies. But seemingly, such like waters ~may be
288 3, 66 | Baptism was ~instituted, seemingly, in order to wash away sins.
289 3, 66 | to be baptized": and this seemingly should be ~said in regard
290 3, 68 | person born. ~Therefore, seemingly, Baptism requires no intention
291 3, 68 | birth should ensue. And seemingly the same should be done
292 3, 69 | stain of sin, ~but none, seemingly, with the remission of the
293 3, 71 | like manner it belongs, seemingly, to the ministers to ~exorcize.
294 3, 77 | breaking and mastication are seemingly of the same ~object. But
295 3, 81 | knowing Judas to be a sinner, seemingly He did not give him His
296 3, 88 | become ~uncovered: and so, seemingly, they return.~Aquin.: SMT
297 3, 88 | ingratitude; and, in like manner seemingly, sins already pardoned return ~
298 3, 88 | after repentance, so that seemingly ingratitude in respect of ~
299 Suppl, 1 | becomes ~living faith. But, seemingly, this is impossible; since,
300 Suppl, 6 | or venial, in which case, seemingly, one ought to confess it
301 Suppl, 10| meritorious acts. ~Therefore, seemingly, it is not the proper effect
302 Suppl, 12| is meritorious; whereas, seemingly, ~satisfaction is not, since
303 Suppl, 15| committed against God. Now, seemingly, no compensation is given
304 Suppl, 18| not a remedy for sin, but seemingly is rather ~conducive to
305 Suppl, 20| his superior. Therefore, seemingly, ~neither can he do so in
306 Suppl, 25| appear unjust); ~moreover, seemingly, they would gain the indulgence
307 Suppl, 25| another. Yet, neither, ~seemingly, can this opinion stand.
308 Suppl, 34| preeminence. But subjection seemingly is ~incompatible with the
309 Suppl, 36| natural industry. Therefore seemingly the like can be ~promoted
310 Suppl, 36| and knowledge, ~and yet seemingly this is not done anywhere.~
311 Suppl, 37| His apostles. Therefore seemingly there are no ~other Orders.~
312 Suppl, 40| by the Church. Therefore seemingly there is some ~interior
313 Suppl, 43| certain pledges. Therefore ~seemingly it should not be defined
314 Suppl, 43| Para. 1/1~OBJ 2: Again, seemingly it should not be dissolved
315 Suppl, 43| 1~OBJ 3: Again, neither seemingly is it dissolved by sickness
316 Suppl, 43| 1~OBJ 4: Again, neither seemingly should a betrothal be dissolved
317 Suppl, 43| Para. 1/1~OBJ 5: Again, seemingly they cannot set one another
318 Suppl, 43| 1~OBJ 6: Again, neither seemingly ought a betrothal to be
319 Suppl, 43| 1~OBJ 7: Again, neither seemingly on account of his contracting
320 Suppl, 43| 1~OBJ 8: Again, neither seemingly should it be dissolved on
321 Suppl, 45| nothing is its own cause. But seemingly matrimony is ~nothing else
322 Suppl, 46| is a sin. But the ~woman, seemingly, does not sin by admitting
323 Suppl, 47| Para. 1/1~OBJ 3: Further, seemingly he who has consented to
324 Suppl, 48| essential to marriage, ~seemingly neither is the consent which
325 Suppl, 49| natural appetite alone, seemingly he commits no ~sin, for
326 Suppl, 49| avoid ~fornication, does not seemingly intend any of the marriage
327 Suppl, 49| against justice, and thus seemingly does not sin. Now marriage
328 Suppl, 50| time than at ~another. Nor, seemingly, can human law set impediments
329 Suppl, 51| with him; in which case, seemingly, ~she cannot go back to
330 Suppl, 53| the contrary, ~which is seemingly untrue. Wherefore we must
331 Suppl, 53| ordained without her consent, seemingly she would not ~be under
332 Suppl, 54| is comprised. Therefore ~seemingly this prohibition is of no
333 Suppl, 54| by the Church. Therefore seemingly the power of the Church
334 Suppl, 55| the other marriage: but seemingly one ought to draw a ~distinction,
335 Suppl, 58| consequently that ought seemingly to be the age fixed for
336 Suppl, 59| marriage contract. Now seemingly it is not lawful for the
337 Suppl, 59| marriage. ~For adultery is seemingly more directly opposed to
338 Suppl, 62| account of fornication, seemingly ~returns evil for evil.
339 Suppl, 62| above (A[2]). Therefore seemingly at least in this ~case he
340 Suppl, 62| committeth ~adultery." Therefore seemingly he does not commit adultery
341 Suppl, 64| no such fear. ~Therefore, seemingly, at least an unfruitful
342 Suppl, 66| after ~corrupting her. Now, seemingly, such a man does not become
343 Suppl, 67| natural law. Therefore, seemingly, it can be a ~matter of
344 Suppl, 67| or other ~goods belongs seemingly to the second intention
345 Suppl, 67| Para. 1/1~OBJ 2: Further, seemingly this document was of no
346 Suppl, 71| chiefly granted. Therefore, seemingly, indulgences profit ~not
347 Suppl, 72| in ~their needs: and yet, seemingly, they do not. Therefore
348 Suppl, 72| office of the ~virtues is seemingly to move the heavenly bodies
349 Suppl, 72| this world. ~Therefore, seemingly, they need not to be cleansed.~
350 Suppl, 72| neither of the extremes. And ~seemingly the following words of Augustine (
351 Suppl, 72| since the earth, to which seemingly this is still less ~applicable, "
352 Suppl, 72| the Apostle (1 Cor. 15) seemingly proves the ~resurrection
353 Suppl, 77| entirely on embryos in ~which seemingly there is nothing but what
354 Suppl, 77| rise again. For the hair, seemingly, is less concerned in the ~
355 Suppl, 78| xxii): "Those are wiser, ~seemingly, who doubt not that both
356 Suppl, 79| their ~Creator. But this is seemingly untrue, because the medium
357 Suppl, 82| transparency. Wherefore ~seemingly we should say that they
358 Suppl, 83| resulting from their suffering, seemingly, will surpass all present ~
359 Suppl, 84| witness," ~etc. which mark, seemingly, is nothing else than the
360 Suppl, 84| they once committed. Now seemingly ~the damned after rising
361 Suppl, 85| secrets of men." Therefore seemingly, ~this sentence and the
362 Suppl, 85| in the night." Therefore seemingly, as the coming of a ~thief
363 Suppl, 87| that is ~not glorified is seemingly unproportionate to see the
364 Suppl, 89| 5~But this reasoning is seemingly inconclusive. First, because
365 Suppl, 90| OBJ 2: Further, mansion seemingly denotes a place. Now the
366 Suppl, 92| beatitude does not. But seemingly this will not stand, since ~
367 Suppl, 93| the commandments only, nor seemingly does their reward differ, ~
368 Suppl, 93| Gal. 5:22). Therefore seemingly ~we should reckon only three.~
369 Suppl, 93| one is a ~martyr, and yet seemingly an aureole is not due to
370 Suppl, 93| due to ~them. Therefore seemingly neither is an aureole due
371 Suppl, 96| that these ~accordingly are seemingly not deserving of eternal
372 Appen1, 1| they are deprived of it, ~seemingly they also suffer.~Aquin.:
373 Appen1, 1| separated from ~Him for ever, seemingly they cannot undergo this
374 Appen1, 2| heaven and in hell. Therefore seemingly it is the ~same in Purgatory.~
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