Part, Question
1 1, 3 | body, since figure is a ~quality of quantity. But God seems
2 1, 3 | existence is not an ~accidental quality, but subsisting truth."
3 1, 5 | as substance, quantity, quality, etc. Therefore goodness ~
4 1, 5 | 1: Substance, quantity, quality, and everything included
5 1, 5 | inasmuch as it is an active quality of the first body that causes
6 1, 13 | to signify substance with quality; verbs ~and participles
7 1, 13 | applied to God, for ~He has no quality, nor accident, nor time;
8 1, 13 | To signify substance with quality is to signify the ~"suppositum"
9 1, 13 | signifying substance with quality. Further, verbs and participles
10 1, 13 | wisdom in creatures is a quality, but not in God. Now a ~
11 1, 14 | Hence knowledge is not a quality of God, nor a habit; but ~
12 1, 16 | Arbit. ii, 19), it is a good quality of the mind. Therefore the
13 1, 17 | be ~false as regards any quality not possessed by it; as
14 1, 28 | genera, as quantity and quality, in their strict and ~proper
15 1, 28 | relation," as in quantity and quality, even the true idea of the ~
16 1, 28 | measure of substance, and quality is the disposition of ~substance.
17 1, 30 | there is ~no such thing as a quality), so number exists in God
18 1, 31 | to be avoided: ~and lest quality be taken away, we avoid
19 1, 33 | not white" to the genus of quality. Hence, since "begotten"
20 1, 40 | distinguished from black only by quality. But "hypostasis" ~signifies
21 1, 41 | ideas ~understood. Hence the quality of the will's action does
22 1, 41 | does not depend on the ~quality of the agent, but on the
23 1, 45 | according to quantity, quality and place; but sometimes
24 1, 45 | produces its like ~according to quality, but according to species.~
25 1, 57 | body will show forth the quality of ~the soul; as to its
26 1, 62 | perfect ~charity has no quality of merit, but belongs rather
27 1, 65 | qualities, ~though each quality is good in itself. To those,
28 1, 67 | 3) Whether light is a quality?~(4) Whether light was fittingly
29 1, 67 | 1/1~Whether light is a quality?~Aquin.: SMT FP Q[67] A[
30 1, 67 | seem that light is not a quality. For every quality ~remains
31 1, 67 | not a quality. For every quality ~remains in its subject,
32 1, 67 | the active cause of the quality be ~removed, as heat remains
33 1, 67 | Therefore ~light is not a quality.~Aquin.: SMT FP Q[67] A[
34 1, 67 | Further, every sensible quality has its opposite, as cold
35 1, 67 | therefore is ~not a sensible quality.~Aquin.: SMT FP Q[67] A[
36 1, 67 | then, is not a sensible quality, but rather a substantial ~
37 1, 67 | that light is a ~species of quality.~Aquin.: SMT FP Q[67] A[
38 1, 67 | that as heat is an active quality consequent on the ~substantial
39 1, 67 | fire, so light is an active quality consequent on the ~substantial
40 1, 67 | 1/1~Reply OBJ 1: Since quality is consequent upon substantial
41 1, 67 | which the subject receives a quality differs as the mode differs
42 1, 67 | impressed, the ~consequent quality lasts for a time but is
43 1, 67 | forasmuch ~as it is the natural quality of the first corporeal cause
44 1, 67 | visible, ~inasmuch as it is a quality of the first sensible body.~
45 1, 67 | stated above (A[3]), is a ~quality. But qualities are accidents,
46 1, 67 | place because light is a quality of the first ~body, as was
47 1, 67 | because light is a common quality. For light is common to
48 1, 67 | because it is more ~common quality.~Aquin.: SMT FP Q[67] A[
49 1, 73 | strictly speaking, is a quality of bodies, yet the word
50 1, 76 | matter, not by an ~accidental quality, but by its own essence;
51 1, 76 | or ~through an accidental quality, as when we say that something
52 1, 76 | elementary forms. This ~quality of the mixture is the proper
53 1, 77 | or shape, or any other quality, or quantity, are in a body;
54 1, 77 | species of accident, that of quality. But if we ~take accident
55 1, 77 | directed to the ~passive quality which of itself is divided
56 1, 77 | accidental to a passive quality, for instance, to something ~
57 1, 77 | substance, as quantity ~prior to quality. In this sense one accident
58 1, 40 | distinguished from black only by quality. But "hypostasis" ~signifies
59 1, 41 | ideas ~understood. Hence the quality of the will's action does
60 1, 41 | does not depend on the ~quality of the agent, but on the
61 1, 46 | according to quantity, quality and place; but sometimes
62 1, 46 | produces its like ~according to quality, but according to species.~
63 1, 58 | body will show forth the quality of ~the soul; as to its
64 1, 63 | perfect ~charity has no quality of merit, but belongs rather
65 1, 66 | qualities, ~though each quality is good in itself. To those,
66 1, 68 | 3) Whether light is a quality?~(4) Whether light was fittingly
67 1, 68 | 1/1~Whether light is a quality?~Aquin.: SMT FP Q[67] A[
68 1, 68 | seem that light is not a quality. For every quality ~remains
69 1, 68 | not a quality. For every quality ~remains in its subject,
70 1, 68 | the active cause of the quality be ~removed, as heat remains
71 1, 68 | Therefore ~light is not a quality.~Aquin.: SMT FP Q[67] A[
72 1, 68 | Further, every sensible quality has its opposite, as cold
73 1, 68 | therefore is ~not a sensible quality.~Aquin.: SMT FP Q[67] A[
74 1, 68 | then, is not a sensible quality, but rather a substantial ~
75 1, 68 | that light is a ~species of quality.~Aquin.: SMT FP Q[67] A[
76 1, 68 | that as heat is an active quality consequent on the ~substantial
77 1, 68 | fire, so light is an active quality consequent on the ~substantial
78 1, 68 | 1/1~Reply OBJ 1: Since quality is consequent upon substantial
79 1, 68 | which the subject receives a quality differs as the mode differs
80 1, 68 | impressed, the ~consequent quality lasts for a time but is
81 1, 68 | forasmuch ~as it is the natural quality of the first corporeal cause
82 1, 68 | visible, ~inasmuch as it is a quality of the first sensible body.~
83 1, 68 | stated above (A[3]), is a ~quality. But qualities are accidents,
84 1, 68 | place because light is a quality of the first ~body, as was
85 1, 68 | because light is a common quality. For light is common to
86 1, 68 | because it is more ~common quality.~Aquin.: SMT FP Q[67] A[
87 1, 72 | strictly speaking, is a quality of bodies, yet the word
88 1, 75 | matter, not by an ~accidental quality, but by its own essence;
89 1, 75 | or ~through an accidental quality, as when we say that something
90 1, 75 | elementary forms. This ~quality of the mixture is the proper
91 1, 76 | or shape, or any other quality, or quantity, are in a body;
92 1, 76 | species of accident, that of quality. But if we ~take accident
93 1, 76 | directed to the ~passive quality which of itself is divided
94 1, 76 | accidental to a passive quality, for instance, to something ~
95 1, 76 | substance, as quantity ~prior to quality. In this sense one accident
96 1, 77 | not through a corporeal quality, ~and this is the operation
97 1, 77 | by virtue ~of a corporeal quality. Yet this transcends the
98 1, 77 | qualities, according as such quality ~belongs to a simple body
99 1, 77 | of quantity. Shape is a quality about quantity. Shape is
100 1, 77 | about quantity. Shape is a ~quality about quantity, since the
101 1, 77 | by reason of the sensible quality; as the surface by reason ~
102 1, 77 | organ, by reason of the quality which is its proper ~object.
103 1, 77 | immutation by reason of the quality which is its proper object,
104 1, 77 | bitter: but by reason of a quality ~which is a preamble to,
105 1, 77 | based, the flavor, which quality ~is moisture, the object
106 1, 82 | our power to be ~of one quality or another; for this comes
107 1, 82 | 5 Para. 1/2~Reply OBJ 5: Quality in man is of two kinds:
108 1, 82 | adventitious. ~Now the natural quality may be in the intellectual
109 1, 82 | by virtue ~of a natural quality which is in the intellectual
110 1, 82 | such by virtue of a natural quality, inasmuch as he is ~of such
111 1, 82 | by ~virtue of a corporeal quality, such also does his end
112 1, 83 | immovable: for when a ~change of quality occurs, the substance remains
113 1, 88 | 5), that "a habit ~is a quality hard to remove: yet sometimes
114 1, 92 | of unity, for oneness in quality ~causes likeness, as the
115 1, 107 | parts, but are less akin in ~quality; so two angels who are on
116 1, 107 | we ~consider in fire the quality of clarity, or brightness;
117 1, 114 | action, save an ~active quality, which is an accident; and
118 1, 114 | substantial form. For the active quality, such as heat, although
119 1, 115 | disposition which is ~a species of quality, but in the sense in which
120 1, 116 | knowledge in the other. ~But a quality through which anyone acts
121 1, 116 | his like, is an ~active quality. Therefore it follows that
122 1, 116 | that knowledge is an active quality ~just as heat is.~Aquin.:
123 1, 116 | knowledge need not be an active quality: but is the principle by
124 2, 3 | alteration" to the genus "quality."~Aquin.: SMT FS Q[3] A[
125 2, 7 | than according to their quality of good or evil. But it ~
126 2, 7 | circumstances cannot give quality to human acts; for a thing ~
127 2, 7 | mode which refers to a ~quality of the act is a special
128 2, 7 | were, a ~certain accidental quality of the act.~
129 2, 8 | pleasure, is in the genus "quality," or "action," or ~"passion";
130 2, 18 | actions, they have not the quality of goodness.~Aquin.: SMT
131 2, 27 | each thing having the same quality actually: for ~example,
132 2, 27 | two things possessing the quality of whiteness are said to
133 2, 27 | by way of inclination, a quality which the other has actually:
134 2, 46 | from our considering a ~quality as disagreeing with our
135 2, 49 | 1) Whether habit is a quality? ~(2) Whether it is a distinct
136 2, 49 | is a distinct species of quality?~(3) Whether habit implies
137 2, 49 | 1/1~Whether habit is a quality?~Aquin.: SMT FS Q[49] A[
138 2, 49 | seem that habit is not a quality. For Augustine says ~(QQ.
139 2, 49 | have" belongs not only to quality, but also to the other ~
140 2, 49 | Therefore habit is not a quality.~Aquin.: SMT FS Q[49] A[
141 2, 49 | Therefore habit is not a ~quality.~Aquin.: SMT FS Q[49] A[
142 2, 49 | Therefore habit is not a quality.~Aquin.: SMT FS Q[49] A[
143 2, 49 | Categor. vi) that "habit is a quality which is difficult to change."~
144 2, 49 | between the subject and quality or quantity. ~Then there
145 2, 49 | in that case habit is a quality; since ~this mode of having
146 2, 49 | having is in respect of some quality: and of this the ~Philosopher
147 2, 49 | must say that habit is ~a quality.~Aquin.: SMT FS Q[49] A[
148 2, 49 | is a distinct species of quality?~Aquin.: SMT FS Q[49] A[
149 2, 49 | not a distinct species of quality. ~Because, as we have said (
150 2, 49 | habit, in so far as it is a quality, is ~"a disposition whereby
151 2, 49 | happens in regard to any quality: for a thing happens to
152 2, 49 | not a ~distinct species of quality.~Aquin.: SMT FS Q[49] A[
153 2, 49 | from ~the other species of quality.~Aquin.: SMT FS Q[49] A[
154 2, 49 | belonging to ~the predicament of quality, but rather to movement
155 2, 49 | Therefore, since habit is "a quality difficult to ~change," it
156 2, 49 | be a distinct species of quality.~Aquin.: SMT FS Q[49] A[
157 2, 49 | vi) that "one species of quality is habit and disposition."~
158 2, 49 | as the first species of quality. Now ~Simplicius, in his
159 2, 49 | have the ~second species of quality: while others regard a thing
160 2, 49 | have the third species of quality: if on the surface, we have ~
161 2, 49 | have ~the fourth species of quality, as shape, and form which
162 2, 49 | distinction of the species of quality seems ~unsuitable. For there
163 2, 49 | from other qualities. For quality, properly speaking, implies
164 2, 49 | substantial being, is called quality, which is a ~difference
165 2, 49 | is ~called an accidental quality, which is also a kind of
166 2, 49 | have ~the fourth species of quality. And because quantity, considered
167 2, 49 | concern the fourth species of quality whether a ~thing be well
168 2, 49 | second and third species of quality. And ~therefore in both,
169 2, 49 | to the first species of quality, ~which is habit and disposition:
170 2, 49 | as the first species of quality.~Aquin.: SMT FS Q[49] A[
171 2, 49 | said to be disposed by some quality except ~in relation to something
172 2, 49 | habit, we must consider the quality's relation ~to the nature,
173 2, 49 | in the first species of quality.~Aquin.: SMT FS Q[49] A[
174 2, 49 | from the other species of quality, but from ~disposition.
175 2, 49 | according to which, when a quality is, by reason of its nature, ~
176 2, 49 | specific differences (of a quality), although they belong to
177 2, 49 | movement, and not the genus of quality. For these differences,
178 2, 49 | apparently accidental to quality, nevertheless designate
179 2, 49 | proper and essential to quality. In the same way, in the
180 2, 49 | be the first species of quality.~Aquin.: SMT FS Q[49] A[
181 2, 49 | act, in so far as it is a quality: and in this ~respect it
182 2, 49 | before power as a species of quality.~Aquin.: SMT FS Q[49] A[
183 2, 50 | change. But habit is ~a quality, difficult to change. Therefore
184 2, 50 | in the third species of quality, which is divided ~against
185 2, 50 | proceeds either from a natural quality of the body ~or from the
186 2, 50 | that the first species of ~quality belonged to the soul alone.
187 2, 50 | to the first species of quality, but by way of example:
188 2, 50 | in the first species of ~quality, as some maintained, differ
189 2, 50 | into the first ~species of quality. But Simplicius in his Commentary
190 2, 50 | in the ~first species of quality; whereas Aristotle puts
191 2, 50 | passion or passion-like quality, disposition and habit,
192 2, 50 | transitory; or passion-like quality if it ~is permanent. But
193 2, 50 | passion or ~passion-like quality, and habit an intensity
194 2, 50 | diversity among the species of quality. And therefore we must say ~
195 2, 50 | to the first species of quality, it is prior to ~power,
196 2, 50 | itself, the power needs no quality to incline it. But since
197 2, 51 | by acts. For habit is a ~quality, as we have said above (
198 2, 51 | Q[49], A[1]). Now every quality is caused ~in a subject,
199 2, 51 | Further, the thing wherein a quality is caused is moved to that ~
200 2, 51 | caused is moved to that ~quality, as may be clearly seen
201 2, 51 | the act that causes the quality, moves, as ~may be seen
202 2, 51 | be multiplied a certain ~quality is formed in the power which
203 2, 51 | passive and moved, which quality ~is called a habit: just
204 2, 51 | But in order ~that some quality be caused in that which
205 2, 52 | quantity, ~but in that of quality. Therefore there can be
206 2, 52 | therefore it is clear how a quality or form may increase or
207 2, 52 | 11~But if we consider a quality or form in respect of its
208 2, 53 | Because a habit is a ~simple quality and form. Now a simple thing
209 2, 54 | A habit, since it is a quality, is a simple form. But ~
210 2, 54 | that a habit is a simple quality, not composed to several
211 2, 55 | it seems that virtue is a quality of ~the soul in reference
212 2, 55 | to wit: "Virtue is a good quality of the mind, by which we ~
213 2, 55 | describe virtue as a ~"good quality."~Aquin.: SMT FS Q[55] A[
214 2, 55 | good is more common than quality, since ~it is convertible
215 2, 55 | virtue, as a difference of quality.~Aquin.: SMT FS Q[55] A[
216 2, 55 | therefore, is not a good quality "of the mind."~Aquin.: SMT
217 2, 55 | it is defined as "a good ~quality": for "quality" is the genus
218 2, 55 | a good ~quality": for "quality" is the genus of virtue,
219 2, 55 | be more suitable if for "quality" we ~substitute "habit,"
220 2, 55 | say ~that virtue is a good quality "of the mind."~Aquin.: SMT
221 2, 55 | which extends further ~than quality, but the good as fixed by
222 2, 56 | in the second species of quality. But virtue is ~a quality,
223 2, 56 | quality. But virtue is ~a quality, as we have said above (
224 2, 56 | above (Q[55], A[4]): and quality is not the ~subject of quality.
225 2, 56 | quality is not the ~subject of quality. Therefore a power of the
226 2, 57 | does a work, but for the quality of the work. ~Art, therefore,
227 2, 57 | speculative habits: since the quality of the ~object considered
228 2, 66 | OBJ 2: Further, the chief quality of a thing is, seemingly,
229 2, 67 | science is ~a habit, it is a quality difficult to remove: for
230 2, 68 | for each ~gift is "a good quality of the mind, whereby we
231 2, 68 | habits. ~Because a habit is a quality abiding in man, being defined
232 2, 68 | man, being defined as "a quality ~difficult to remove," as
233 2, 71 | Justit. ii) that "vice is a ~quality in respect of which the
234 2, 71 | evil." But "virtue is a quality which makes its subject
235 2, 73 | pertains to its mode or ~quality: whereas the object is the
236 2, 78 | man sins, is a permanent quality, so that he who sins through ~
237 2, 95 | 2) Its origin.~(3) Its quality.~(4) Its division.~Aquin.:
238 2, 95 | Isidore's description of the quality of positive law is ~appropriate?~
239 2, 95 | Isidore's description of the quality of ~positive law is not
240 2, 95 | previously ~expressed the quality of law in three conditions,
241 2, 110 | 2) Whether grace is a quality?~(3) Whether grace differs
242 2, 110 | 1/1~Whether grace is a quality of the soul?~Aquin.: SMT
243 2, 110 | seem that grace is not a quality of the soul. For no ~quality
244 2, 110 | quality of the soul. For no ~quality acts on its subject, since
245 2, 110 | subject, since the action of a quality is not without ~the action
246 2, 110 | Therefore ~grace is not a quality.~Aquin.: SMT FS Q[110] A[
247 2, 110 | substance is nobler than quality. But grace is ~nobler than
248 2, 110 | Therefore grace is not a quality.~Aquin.: SMT FS Q[110] A[
249 2, 110 | 1~OBJ 3: Furthermore, no quality remains after it has ceased
250 2, 110 | But beauty of soul is a quality, even as beauty of body. ~
251 2, 110 | body. ~Therefore grace is a quality.~Aquin.: SMT FS Q[110] A[
252 2, 110 | effect in man is ~not a quality, but a movement of the soul;
253 2, 110 | the gift of grace is a ~quality.~Aquin.: SMT FS Q[110] A[
254 2, 110 | Reply OBJ 1: Grace, as a quality, is said to act upon the
255 2, 110 | good," and "it is a good quality ~of the mind, whereby we
256 2, 110 | OBJ 3: Further, grace is a quality. Now it is clearly not in
257 2, 110 | the ~"fourth" species of quality; viz. "form" which is the "
258 2, 110 | passion nor a passion-like quality," which is in the ~sensitive
259 2, 110 | to the first species of quality; and yet ~it is not the
260 2, 111 | is a certain accidental quality, it does ~not act upon the
261 2, 4 | that appear not." For no quality is a ~substance: whereas
262 2, 4 | substance: whereas faith is a quality, since it is a theological
263 2, 12 | OBJ 3: The species of a quality or form are not diversified
264 2, 16 | to know its nature ~and quality; yet, under the general
265 2, 28 | which is beneath. [*"The quality of mercy is not strained./'
266 2, 75 | thing and thing. Again, the quality of a ~thing that comes into
267 2, 75 | defective by lacking a ~fitting quality. But in order to know the
268 2, 75 | But in order to know the quality of a thing, much ~knowledge
269 2, 75 | defect is on the part of the quality, for instance, if a man ~
270 2, 75 | quantity as to a defect ~in quality.~Aquin.: SMT SS Q[77] A[
271 2, 121 | soul, since it is a ~"good quality of the mind," as stated
272 2, 127 | Further, "Virtue is a good quality of the mind," as stated
273 2, 135 | inasmuch as virtue is a "quality difficult to change."~Aquin.:
274 2, 139 | taste, is "the pleasing quality ~of the food." Therefore
275 2, 144 | the point of quantity and ~quality, belongs to the art of medicine
276 2, 146 | costly food; as regards ~its quality, he seeks food prepared
277 2, 150 | this reason is a bodily quality, ~"yet it is a spiritual
278 2, 176 | working miracles to be a quality abiding as a habit in the ~
279 3, 2 | predicaments or as a species of quality. Therefore human nature
280 3, 2 | substance, but quantity, or quality, or some other mode of being.
281 3, 2 | predicate substance, but quality or quantity, or some ~other
282 3, 3 | man we find quantity and quality. But this is proper ~to
283 3, 3 | judge of it in regard to the quality of the Divine ~Person assuming,
284 3, 3 | and not according to the quality of the human nature ~assumed.
285 3, 7 | of all good." But a good ~quality of the mind is a virtue.
286 3, 14 | like to other men in the quality and not in ~the cause of
287 3, 37 | 51). Or, again, from some quality of the person who ~receives
288 3, 45 | in the fourth species of quality, whereas ~clarity is in
289 3, 45 | since it is a sensible quality. Therefore ~Christ's assuming
290 3, 45 | gifts, clarity alone is a quality of the ~very person in himself;
291 3, 45 | body, by way of a permanent quality affecting ~the body. Hence
292 3, 45 | body, not as an immanent quality affecting His ~very body,
293 3, 53 | Resurrection in itself; (2) the quality of the Person rising; (3)
294 3, 54 | Out. Para. 1/1 - OF THE QUALITY OF CHRIST RISING AGAIN (
295 3, 54 | have now to consider the quality of the rising Christ, which
296 3, 55 | insufficient for showing the ~quality of Christ's Resurrection.~
297 3, 59 | perfectly regarding the quality of any action before its
298 3, 62 | alteration to the genus of quality: so, instrumental power, ~
299 3, 63 | in the fourth species of quality, and thus ~differs from
300 3, 63 | to the third species of quality. Therefore a character is ~
301 3, 63 | to the second species of ~quality.~Aquin.: SMT TP Q[63] A[
302 3, 63 | in the fourth species of quality, although some ~have held
303 3, 63 | 2: The third species of quality contains only sensible ~
304 3, 63 | in the third species of quality as some have ~maintained.~
305 3, 69 | which is defined as a "quality not ~easily removed, by
306 3, 77 | change be on the part of the quality, as for instance, when the
307 3, 77 | another partakes of its quality. But no ~liquid can share
308 3, 77 | liquid can share in the quality of the sacramental species,
309 3, 78 | substance in common, without quality, that is, without a ~determinate
310 3, 90 | habit, which is a ~simple quality of the mind. In like manner,
311 Suppl, 6 | Its minister; (4) Its quality; (5) Its effect; (6) The
312 Suppl, 9 | Out. Para. 1/1 - OF THE QUALITY OF CONFESSION (FOUR ARTICLES) ~
313 Suppl, 9 | We must now consider the quality of confession: under which
314 Suppl, 12| Its possibility; (3) Its quality; (4) The ~means whereby
315 Suppl, 14| Out. Para. 1/1 - OF THE QUALITY OF SATISFACTION (FIVE ARTICLES) ~
316 Suppl, 14| We must now consider the quality of satisfaction, under which
317 Suppl, 44| instance likeness is founded on quality - and on something as its ~
318 Suppl, 44| not the same identical quality that conduces to likeness,
319 Suppl, 44| but the same ~specific quality in each of the like subjects,
320 Suppl, 44| thus in the ~definition of quality the Philosopher employs
321 Suppl, 44| Cap. De Qualitate) that "quality is that whereby we are ~
322 Suppl, 47| First, in ~respect of the quality of the danger feared, because
323 Suppl, 51| Therefore error ~concerning quality or fortune is equally an
324 Suppl, 51| Difference of fortune or of quality does not make a ~difference
325 Suppl, 51| error about a personal ~quality. If, however, the error
326 Suppl, 54| through intensity of the quality itself, in another way through
327 Suppl, 55| subjects dies, or when the ~quality that caused the likeness
328 Suppl, 65| a law should follow the quality of the ~law. Wherefore,
329 Suppl, 69| bodies after death; (2) the quality ~of separated souls, and
330 Suppl, 69| First, by sharing a same quality: thus hot things ~have something
331 Suppl, 69| situation, or as to the quality of the ~places, inasmuch
332 Suppl, 69| respect ~of the aforesaid quality of the places, there is
333 Suppl, 69| doubt, differ as to the quality of punishment or reward.
334 Suppl, 70| Out. Para. 1/1 - OF THE QUALITY OF THE SOUL AFTER LEAVING
335 Suppl, 70| next consider the general quality of the soul after leaving
336 Suppl, 72| this power is an absolute quality, such as ~heat in hot water,
337 Suppl, 72| substance, quantity, or quality, but ~only its place which
338 Suppl, 75| cannot be brought back to the quality of wine unless it first
339 Suppl, 76| their integrity, and their quality: and we ~shall inquire (
340 Suppl, 76| integrity; (3) ~about their quality.~Aquin.: SMT XP Q[79] Out.
341 Suppl, 76| OBJ 4: Even as a simple quality is not the substantial form
342 Suppl, 76| mixed body, which ~form is a quality resulting from simple qualities
343 Suppl, 78| Out. Para. 1/1 - OF THE QUALITY OF THOSE WHO RISE AGAIN (
344 Suppl, 78| We must now consider the quality of those who rise again.
345 Suppl, 79| disposed by the same natural quality as the thing ~outside the
346 Suppl, 79| transmutation, as when a ~sensible quality is received in an instrument,
347 Suppl, 79| species or the intention of a quality, ~and not the quality itself
348 Suppl, 79| a quality, ~and not the quality itself is received: thus
349 Suppl, 79| because in this way the quality is received according to ~
350 Suppl, 79| drawn away from natural quality, but is perfected by a ~
351 Suppl, 80| is not ~required by any quality of the body, because a body
352 Suppl, 80| place, not ~by reason of its quality: wherefore if we remove
353 Suppl, 82| something in a body, so is the ~quality whereby a body is seen.
354 Suppl, 82| Therefore neither will the quality of visibility be subject
355 Suppl, 82| visibility, because even this quality whereby it is visible cannot
356 Suppl, 82| but the action of that quality will be ~suspended, and
357 Suppl, 83| reason of ~undue quantity, quality, or place - which deformity
358 Suppl, 83| movement, there will be no quality ~capable of altering the
359 Suppl, 83| human body from its natural quality. Now ~corruption, like generation,
360 Suppl, 83| altered by its natural ~quality, as stated above (A[2]),
361 Suppl, 87| will judge; but not for a quality of nature, namely of ~weakness,
362 Suppl, 88| Out. Para. 1/2 - OF THE QUALITY OF THE WORLD AFTER THE JUDGMENT (
363 Suppl, 88| We must next discuss the quality which the world and those
364 Suppl, 88| consideration: (1) The state and quality of the world; (2) The ~state
365 Suppl, 88| For just as light is a quality proper to a ~heavenly body,
366 Suppl, 88| superior to any corporeal quality by the dignity of ~their
367 Suppl, 92| not an operation, ~but a quality or disposition. Wherefore
368 Suppl, 96| incapable of an infinite quality, it must needs be infinite
369 Appen1, 1| Out. Para. 1/2 - OF THE QUALITY OF THOSE SOULS WHO DEPART
370 Appen1, 2| Out. Para. 1/2 - OF THE QUALITY OF SOULS WHO EXPIATE ACTUAL
371 Appen1, 2| susceptive of the agent's ~quality: and this cannot be said
|