|     Part, Question1   1, 5   |           movement can be seen from ~a consideration of the movement of a natural
  2   1, 12  |                which is such a perfect consideration and ~comprehension as the
  3   1, 13  |             TWELVE ARTICLES)~After the consideration of those things which belong
  4   1, 13  |       knowledge, we now proceed to the consideration of the divine names. For ~
  5   1, 14  |               are called ideas, to the consideration ~of knowledge will be added
  6   1, 14  |       difference is to be noted in the consideration of those ~things that are
  7   1, 14  |           speculative intellect is the consideration of truth. Hence ~if a builder
  8   1, 16  |               that are true, after the consideration of ~the knowledge of God,
  9   1, 19  |             the divine will. The first consideration is ~about the divine will
 10   1, 19  |               account, by a consequent consideration may ~be changed into the
 11   1, 22  |          virtues themselves, comes the consideration of ~prudence, to which providence
 12   1, 23  |  PREDESTINATION (EIGHT ARTICLES)~After consideration of divine providence, we
 13   1, 23  |               must also be ~taken into consideration; since they do not destroy
 14   1, 25  |             contained in it. Hence the consideration of the knowledge and will
 15   1, 25  |              will of God ~precedes the consideration of His power, as the cause
 16   1, 29  |             Out. Para. 3/4~The general consideration of the persons seemingly
 17   1, 29  |               according to a threefold consideration of the substance ~thus named.
 18   1, 32  |            while some are moved by the consideration that "no good thing can
 19   1, 36  |               or obstinacy. For a just consideration of the truth ~will convince
 20   1, 38  |        ARTICLES)~There now follows the consideration of the Gift; concerning
 21   1, 39  |           reality, ~but is only in the consideration of the mind. Hence this
 22   1, 39  |       considered. The fourth point of ~consideration embraces its relation to
 23   1, 39  |          effects. Hence this fourfold ~consideration comes to our mind in reference
 24   1, 39  |        According to the first point of consideration, whereby we consider God ~
 25   1, 39  |             Body Para. 7/10~The second consideration of God regards Him as "one."
 26   1, 39  |              10~According to the third consideration, which brings before us
 27   1, 39  |                According to the fourth consideration, i.e. God's relation to
 28   1, 42  |              There are three points of consideration as regards the ~Father and
 29   1, 44  |               creatures from God. This consideration will be ~threefold: (1)
 30   1, 44  |                it is brought under the consideration of the ~mathematician, who
 31   1, 44  |                 But we must take into ~consideration that matter is contracted
 32   1, 44  |           there were ~who arose to the consideration of "being," as being, and
 33   1, 46  |                 For we must take into ~consideration the difference between a
 34   1, 46  |              course of ~time; a fuller consideration of which matters will be
 35   1, 47  |             creatures, we come to the ~consideration of the distinction of things.
 36   1, 47  |            distinction of things. This consideration will be ~threefold - first,
 37   1, 57  |           makes use of them by actual ~consideration.~Aquin.: SMT FP Q[57] A[
 38   1, 60  |               The next subject for our consideration is that act of the will
 39   1, 61  |             way, of their origin. Such consideration is threefold. In the ~first
 40   1, 63  |             there are nine points for ~consideration:~(1) Can there be evil of
 41   1, 63  |       ignorance, but merely absence of consideration of the ~things which ought
 42   1, 64  |             movably, passing from one ~consideration to another; and having the
 43   1, 65  |                FOUR ARTICLES)~From the consideration of spiritual creatures we
 44   1, 74  |              and this appears from the consideration that ~the Holy Spirit is
 45   1, 75  |                the first object of our consideration will be ~the soul. And since
 46   1, 76  |             natural ~form to which the consideration of the natural philosopher
 47   1, 38  |                  There now follows the consideration of the Gift; concerning
 48   1, 39  |           reality, ~but is only in the consideration of the mind. Hence this
 49   1, 39  |       considered. The fourth point of ~consideration embraces its relation to
 50   1, 39  |          effects. Hence this fourfold ~consideration comes to our mind in reference
 51   1, 39  |        According to the first point of consideration, whereby we consider God ~
 52   1, 39  |             Body Para. 7/10~The second consideration of God regards Him as "one."
 53   1, 39  |              10~According to the third consideration, which brings before us
 54   1, 39  |                According to the fourth consideration, i.e. God's relation to
 55   1, 42  |              There are three points of consideration as regards the ~Father and
 56   1, 45  |               creatures from God. This consideration will be ~threefold: (1)
 57   1, 45  |                it is brought under the consideration of the ~mathematician, who
 58   1, 45  |                 But we must take into ~consideration that matter is contracted
 59   1, 45  |           there were ~who arose to the consideration of "being," as being, and
 60   1, 47  |                 For we must take into ~consideration the difference between a
 61   1, 47  |              course of ~time; a fuller consideration of which matters will be
 62   1, 48  |             creatures, we come to the ~consideration of the distinction of things.
 63   1, 48  |            distinction of things. This consideration will be ~threefold - first,
 64   1, 58  |           makes use of them by actual ~consideration.~Aquin.: SMT FP Q[57] A[
 65   1, 61  |               The next subject for our consideration is that act of the will
 66   1, 62  |             way, of their origin. Such consideration is threefold. In the ~first
 67   1, 64  |             there are nine points for ~consideration:~(1) Can there be evil of
 68   1, 64  |       ignorance, but merely absence of consideration of the ~things which ought
 69   1, 65  |             movably, passing from one ~consideration to another; and having the
 70   1, 66  |                FOUR ARTICLES)~From the consideration of spiritual creatures we
 71   1, 73  |              and this appears from the consideration that ~the Holy Spirit is
 72   1, 74  |                the first object of our consideration will be ~the soul. And since
 73   1, 75  |             natural ~form to which the consideration of the natural philosopher
 74   1, 77  |              on the other powers, our ~consideration of the powers of the soul
 75   1, 78  |                potentiality to actual ~consideration.~Aquin.: SMT FP Q[79] A[
 76   1, 78  |              xii, 7) "is intent on the consideration ~and consultation of things
 77   1, 78  |               to operation, but to the consideration of truth; while the practical
 78   1, 79  |               there are four ~heads of consideration: first, the appetitive powers
 79   1, 83  |                come directly under the consideration of the theologian. ~Furthermore,
 80   1, 83  |               the soul come under the ~consideration of the science of morals;
 81   1, 83  |                this work, to which the consideration of moral ~matters belongs.
 82   1, 83  |                awakened by them to the consideration of those ~things, the intelligible
 83   1, 84  |                 of simple and absolute consideration; thus we understand one
 84   1, 84  |   individuality, and ~to take into our consideration the specific nature, the
 85   1, 84  |                it is brought under the consideration of the intellect, in ~which
 86   1, 84  |              considered is a secondary consideration. Hence it is said ~(De Anima
 87   1, 84  |            object. But in the absolute consideration of the quiddity ~of a thing,
 88   1, 85  |                 except by a successive consideration of one part after another,
 89   1, 85  |          knowledge results from actual consideration: since ~by understanding
 90   1, 88  |              offers two things for our consideration - its ~species and its mode.
 91   1, 92  |              are not under ~our actual consideration, they are objects of our
 92   1, 92  |             temporal matters from the ~consideration of things eternal." Therefore
 93   1, 93  |            regards the full ~and clear consideration of intelligible creatures,
 94   1, 93  |              as ~man is impeded in the consideration of intelligible things by
 95   1, 102 |        Secondly, this is clear ~from a consideration of Divine goodness, which,
 96   1, 105 |           creature moves another. This consideration will ~be threefold: (1)
 97   1, 106 |            turns ~itself to the actual consideration of any habitual knowledge,
 98   1, 115 |           ARTICLES)~We come now to the consideration of fate. Under this head
 99   1, 116 |               the body, from the free ~consideration of those things which it
100   2, 3   |            whether it ~consists in the consideration of speculative sciences?~(
101   2, 3   |             Whether it consists in the consideration of separate substances viz. ~
102   2, 3   |                last ~end; for then the consideration and direction of his actions
103   2, 3   |              happiness consists in the consideration of speculative sciences?~
104   2, 3   |              happiness consists in the consideration ~of speculative sciences.
105   2, 3   |               which all belong to ~the consideration of speculative sciences.
106   2, 3   |              happiness consists in the consideration of speculative sciences.~
107   2, 3   |             happiness. Now such is the consideration of speculative ~sciences;
108   2, 3   |             happiness consists in ~the consideration of speculative sciences.~
109   2, 3   |               is reduced to act by the consideration of speculative ~sciences.
110   2, 3   |         Therefore it seems that in the consideration of these sciences, ~man'
111   2, 3   |                does not consist in the consideration of ~these.~Aquin.: SMT FS
112   2, 3   |            consist essentially in the ~consideration of speculative sciences.
113   2, 3   |              we must observe ~that the consideration of a speculative science
114   2, 3   |              15). Wherefore the entire consideration ~of speculative sciences
115   2, 3   |       happiness cannot consist in the ~consideration of speculative sciences.
116   2, 3   |              higher substances, so the consideration ~of speculative sciences
117   2, 3   |             act, in a fashion, by the ~consideration of speculative sciences,
118   2, 3   |              higher indeed than in the consideration of speculative ~science. ~
119   2, 4   |           apply to the question under ~consideration; because man possesses in
120   2, 5   |                 be seen from a twofold consideration.~Aquin.: SMT FS Q[5] A[3]
121   2, 5   |             Para. 3/3~Secondly, from a consideration of the specific nature of
122   2, 5   |           distinction according to the consideration of reason; so does it ~happen
123   2, 5   |               through taking this into consideration ~that Augustine added so
124   2, 6   |              offer themselves ~for our consideration are (1) human acts themselves; (
125   2, 6   |                points offers a twofold consideration: (1) What makes a ~human
126   2, 6   |             the will, this is merely a consideration of the mind. And ~consequently
127   2, 6   |          entirely, but only the actual consideration in some particular ~possible
128   2, 7   |                1/1~OBJ 3: Further, the consideration of circumstances belongs
129   2, 7   | involuntariness excuses from ~sin, the consideration of which belongs to the
130   2, 7   |           Circumstances come under the consideration of the ~theologian, for
131   2, 7   |                however, come under the consideration of art.~Aquin.: SMT FS Q[
132   2, 7   |             Para. 1/1~Reply OBJ 3: The consideration of circumstances belongs
133   2, 7   |                 To the theologian this consideration ~belongs, in all the aforesaid
134   2, 14  |       conditions or circumstances into consideration, ~which it is not easy for
135   2, 15  |                things which come under consideration after the last end, ~in
136   2, 16  |            means, as consisting in the consideration of the reason, ~whereby
137   2, 17  |               be one ~according to the consideration of the reason.~Aquin.: SMT
138   2, 18  |              there will be a threefold consideration: the first ~will be of the
139   2, 21  |           matters, where ~we take into consideration the order of reason to the
140   2, 31  |              And this appears from the consideration of the ~three things needed
141   2, 32  |              in three ways. ~First, in consideration of the effect, which is
142   2, 32  |                own good. ~Secondly, in consideration of the end; as when a man,
143   2, 32  |               of pleasure. Thirdly, in consideration of the ~principle: and thus,
144   2, 35  |              is ~nothing else than the consideration of truth, which is the good
145   2, 37  |                reason from the act of ~consideration, wherefore it is stated
146   2, 38  |                a cause of sorrow: but ~consideration of its cause, viz. his love,
147   2, 41  |               is possible to take into consideration something ~connected with
148   2, 49  |                 we now pass on to the ~consideration of the principles of human
149   2, 49  |          nature is the first object of consideration in anything, for ~this reason
150   2, 55  |           ARTICLES)~We come now to the consideration of habits specifically.
151   2, 57  |              for a good work, viz. the consideration of truth (since this is
152   2, 57  |         speculative intellect for the ~consideration of truth: for this is its
153   2, 57  |               is subject ~to a twofold consideration - as known in itself, and
154   2, 57  |        perfects the ~intellect for the consideration of such truth is called "
155   2, 61  |               good in reason's act of ~consideration, may be called prudence;
156   2, 66  |        Intelligible. And if indeed the consideration of wisdom were perfect in ~
157   2, 67  |             and that so long as actual consideration ceases, ~the species are
158   2, 68  |            fearing God is taken from a consideration of the ~Divine excellence,
159   2, 74  |              accompanied by deliberate consideration of the eternal ~law, it
160   2, 74  |         revelation, which is a higher ~consideration. And therefore, although
161   2, 74  |          reducible to some yet ~higher consideration: and in this way, that which
162   2, 74  |             into the light of a higher consideration, as was ~explained above.~
163   2, 76  |               above (A[2]), the ~first consideration will be threefold: so that
164   2, 76  |              to know, or even lack of ~consideration is a sin.~Aquin.: SMT FS
165   2, 77  |        geometry, may not attend to the consideration of ~geometrical conclusions,
166   2, 77  |           universal knowledge, if the ~consideration of particular knowledge
167   2, 81  |                about original sin, the consideration of which will be three-fold: (
168   2, 84  |                does not come under the consideration of ~art, because man's particular
169   2, 84  |              origin can come under the consideration of ~art.~Aquin.: SMT FS
170   2, 90  |              offer themselves for our ~consideration: (1) Its essence; (2) The
171   2, 90  |             sometimes under our actual consideration, while ~sometimes they are
172   2, 95  |              be taken into ~sufficient consideration except by a wise man, who
173   2, 95  |            taking many instances ~into consideration, than by considering one
174   2, 96  |                take all the cases into consideration, he ~ought not to mention
175   2, 97  |               to take everything into ~consideration, set up certain institutions
176   2, 100 |                 that after very little consideration one is able at once to ~
177   2, 100 |              of judgment without much ~consideration of the various circumstances,
178   2, 100 |           which, after a more careful ~consideration, wise men deem obligatory.
179   2, 105 |            there was a transfer for a ~consideration, for instance, by selling
180   2, 105 |              if they were ~hired for a consideration: because they might have
181   2, 105 |              animals were hired for a ~consideration: because then the owner
182   2, 105 |               animals not hired for a ~consideration, equity demanded that he
183   2, 105 |              seems ~to have taken into consideration whether it was certain or
184   2, 109 |                 2/3~The first point of consideration will be threefold: for we
185   2, 113 |        movement is not without actual ~consideration. But it is impossible to
186   2, 2   |             way for any kind of actual consideration of the intellect, as ~Augustine
187   2, 2   |                strictly taken for that consideration of the intellect, which
188   2, 2   |               or understands, for this consideration is already formed. But ~
189   2, 2   |           scientific ~knowledge or the consideration of things scientifically
190   2, 2   |                scientific fact and his consideration of that ~fact. Now the assent
191   2, 2   |            meritorious. But the actual consideration of ~what a man knows scientifically
192   2, 2   |             consider. Hence scientific consideration ~may be meritorious if it
193   2, 2   |              be as ~regards the actual consideration.~Aquin.: SMT SS Q[2] A[9]
194   2, 8   |           moved by the Holy Ghost, the consideration of which movement ~depends
195   2, 9   |              Para. 1/1~OBJ 2: Further, consideration of truth is an act of knowledge.
196   2, 9   |             there ~is no sorrow in the consideration of truth; rather is there
197   2, 9   |               Man rejoices in the very consideration of truth; yet he may ~sometimes
198   2, 10  |              species the object of our consideration.~Aquin.: SMT SS Q[10] A[
199   2, 13  |               the part of sin. For, by consideration of the Divine judgment,
200   2, 13  |              by hope, arising from the consideration of the mercy that ~pardons
201   2, 13  |              by fear, arising from the consideration of the Divine justice that ~
202   2, 13  |          shamefulness of the act, the ~consideration of which is wont to arouse
203   2, 13  |             you are now ~ashamed?" The consideration of this is wont to prevent
204   2, 13  |              by ~reason of the diverse consideration of those things which may
205   2, 14  |     deliberately ~turned away from the consideration of that principle, according
206   2, 14  |         weakness of the mind as to the consideration of spiritual goods; ~while
207   2, 14  |                or neglects the careful consideration of spiritual ~things. ~Aquin.:
208   2, 16  |                gives rise to a twofold consideration: (1) ~hope, considered in
209   2, 18  |                sets us free: in us the consideration of His justice gives rise
210   2, 18  |           gives rise to fear, ~but the consideration of His mercy gives rise
211   2, 18  |    consanguinity, or some other ~human consideration, which, however, is referable
212   2, 19  |              seems to proceed from the consideration of ~Divine favors, especially
213   2, 19  |              the neglect of the above ~consideration than from sloth.~Aquin.:
214   2, 22  |              gift of wisdom. The first consideration will be ~fivefold: (1) Charity
215   2, 24  |               object of charity; which consideration will be ~twofold: (1) The
216   2, 26  |              but is born of an earnest consideration of the object loved; ~wherefore
217   2, 29  |            prudent man would take into consideration, because, on account of
218   2, 30  |                 subject of a threefold consideration. First, in respect of the
219   2, 30  |               that we should take into consideration something on the ~part of
220   2, 30  |              man, you should take into consideration his age and his weakness; ~
221   2, 32  |                sin, and as regards the consideration of them, God may ~be an
222   2, 33  |               arises from some trivial consideration. This is the case with ~
223   2, 43  |              xii, 7) "is intent on the consideration and consultation of the ~
224   2, 45  |             highest cause: so that the consideration of the highest cause ~in
225   2, 45  |         prudence belongs not ~only the consideration of the reason, but also
226   2, 45  |                any habits rectify ~the consideration of reason, without regarding
227   2, 45  |               merely ~according to the consideration of its matter, but rather
228   2, 51  |              conditions which require ~consideration in the act of prudence.
229   2, 53  |                 subjected to a twofold consideration; first, as regards the process
230   2, 55  |        sequence consider justice, the ~consideration of which will be fourfold:~(
231   2, 56  |                so far as he takes into consideration the good of his own virtue, ~
232   2, 56  |           another what is his, through consideration of ~the common good. Moreover
233   2, 59  |                with justice. The first consideration will be ~twofold: (1) The
234   2, 61  |   ecclesiastical authority: ~wherefore consideration of the same circumstance
235   2, 65  |              five points occur for our consideration: (1) The ~injustice of a
236   2, 69  |                 moderate fee, with due consideration for persons, for the matter
237   2, 74  |            points might be taken into ~consideration, which would aggravate or
238   2, 75  |               things salable, with due consideration for the conditions of ~place
239   2, 76  |           money for any other kind of ~consideration, by way of payment for the
240   2, 76  |              ask for any other kind of consideration for money ~lent?~Aquin.:
241   2, 76  |                for some other kind of ~consideration for money lent. For everyone
242   2, 76  |                to expect or exact some consideration for ~money lent.~Aquin.:
243   2, 76  |              beyond the ~just price in consideration of this delay, is like a
244   2, 78  |                there are two points of consideration:~(1) What virtues are annexed
245   2, 79  |            Religion offers a threefold consideration: (1) Religion considered
246   2, 79  |      perfection does not depend on the consideration of truth: nor is it a ~moral
247   2, 79  |               owe Him, but equality in consideration of man's ability and God'
248   2, 80  |         increased by the ~practice and consideration of friendly deeds.~Aquin.:
249   2, 80  |                will proceeds from some consideration, since the object of the
250   2, 80  |             service. Indeed a ~twofold consideration leads him thereto. The one
251   2, 80  |                thereto. The one is the consideration of ~God's goodness and loving
252   2, 80  |               the Lord God": and this ~consideration wakens love [*'Dilectio,'
253   2, 80  |           cause of devotion. The other consideration ~is that of man's own shortcomings,
254   2, 80  |            heaven and earth"; and this consideration shuts out presumption ~whereby
255   2, 80  |             Para. 1/1~Reply OBJ 1: The consideration of such things as are of
256   2, 80  |           causes devotion; whereas the consideration of foreign matters that ~
257   2, 80  |        incentive to devotion. ~But the consideration thereof causes an affliction
258   2, 80  |                is caused by a ~twofold consideration: chiefly by the consideration
259   2, 80  |          consideration: chiefly by the consideration of God's goodness, ~because
260   2, 80  |                goodness, ~because this consideration belongs to the term, as
261   2, 80  |             the direct result ~of this consideration is joy, according to Ps.
262   2, 80  |                  but accidentally this consideration causes a certain ~sorrow
263   2, 80  |               as stated (A[3]), by the consideration of one's own failings; ~
264   2, 80  |                own failings; ~for this consideration regards the term from which
265   2, 80  |          subjects himself to God. This consideration has an opposite tendency
266   2, 80  |                1/1~Reply OBJ 1: In the consideration of Christ's Passion there
267   2, 80  |              hand is rejoiced, by the ~consideration of God's goodness, and by
268   2, 81  |           excited in us chiefly by the consideration of His charity in our ~regard,
269   2, 81  |     supplication, ~whereby through the consideration of God's goodness we dare
270   2, 83  |           These give rise to a twofold consideration: (1) Of things ~given to
271   2, 85  |                 who, ~nevertheless, in consideration of the requirements of time
272   2, 89  |                is distracted from the ~consideration of what they are singing,
273   2, 93  |            cannot be foreknown from a ~consideration of their causes, because
274   2, 93  |                running or walking: the consideration of such ~things in themselves
275   2, 97  |               is ~from St. Bernard, De Consideration, ii, 13] says that "a trifle
276   2, 98  |             but for his own profit, in consideration ~of an oral remuneration
277   2, 99  |               must consider piety, the consideration of which will ~render the
278   2, 100 |                is an object of twofold consideration: ~first, in so far as he
279   2, 100 |               we must ~needs take into consideration the different relations
280   2, 108 |           gravity. Wherefore a careful consideration of ~the matter will show
281   2, 116 |             man takes ~pleasure in the consideration of himself as a possessor
282   2, 127 |              worthy of great things in consideration of the gifts he holds from
283   2, 127 |             think little of himself in consideration of his own ~deficiency,
284   2, 140 |                is ~not to dwell on the consideration of singulars. It is the
285   2, 140 |          general ~than on a particular consideration: wherefore in such cases
286   2, 144 |            pleasures of sex. The first consideration will include abstinence,
287   2, 147 |             speaking figuratively, the consideration of wisdom is said to be ~
288   2, 150 |       pleasures offer three points for consideration. The first ~is on the part
289   2, 155 |            account of some ~particular consideration, it mitigates the punishment,
290   2, 156 |             that is the chief point of consideration in the ~aforesaid species.~
291   2, 157 |            some ~motive of justice the consideration of which belongs to reason
292   2, 160 |              But Gregory, taking into ~consideration its general influence towards
293   2, 165 |              man away from some useful consideration. Hence Augustine says (Confess. ~
294   2, 169 |                admits of four heads of consideration: (1) its essence; (2) its ~
295   2, 177 |               contemplative life. This consideration ~will be fourfold: (1) Of
296   2, 177 |              that are ~directed to the consideration of truth belong to the contemplative
297   2, 178 |               several?~(4) Whether the consideration of any truth whatever pertains
298   2, 178 |             contemplative ~life is the consideration of truth: and as the Philosopher
299   2, 178 |                  which pertains to the consideration of truth, "has ~little influence
300   2, 178 |              would seem ~to regard the consideration of the many things from
301   2, 178 |      contemplation of some truth: and "consideration" has the same meaning, ~
302   2, 178 |              intellect may be ~called "consideration." But "contemplation" regards
303   2, 178 |                of God, ~or also in the consideration of any truth whatever?~Aquin.:
304   2, 178 |                of God, but also in the consideration of any truth. For ~it is
305   2, 178 |          divine truth, but also in the consideration of truth ~regarding the
306   2, 178 |                when, to wit, from the ~consideration of the visible we rise to
307   2, 178 |        judgments man is guided to the ~consideration of the divine justice; and
308   2, 178 |             step consists in the ~mere consideration of sensible objects; the
309   2, 178 |                fourth is the ~absolute consideration of the intelligible objects
310   2, 178 |           grasp; the sixth step is the consideration of ~such intelligible things
311   2, 178 |             fixed on them, but on the ~consideration of the intelligible truth.~
312   2, 179 |               which occupations is the consideration ~of the truth; and this
313   2, 179 |             intelligible truth, in the consideration and love ~whereof he delights.
314   2, 179 |               it is concerned with the consideration and love of ~truth.~Aquin.:
315   2, 182 |           states are directed. For the consideration ~of offices in relation
316   2, 182 |            ministry it comes under the consideration of ~orders of which we shall
317   2, 182 |              the perfect, a three-fold consideration presents ~itself: (1) The
318   2, 184 |                religious state: which ~consideration will be fourfold. In the
319   2, 186 |                directed chiefly to the consideration of divine ~things, as stated
320   2, 186 |                Q[180], A[4]), to which consideration man is ~directed by study;
321   2, 186 |             are slow to advance in the consideration of ~their methods. Yet we
322   2, 187 |                is above all pecuniary ~consideration" [*Dig. L, xvii, de div.
323   3      |                there should follow the consideration of the ~Saviour of all,
324   3      |         Concerning the first, a double consideration occurs: the first, about ~
325   3, 4   |              parts. Hence a threefold ~consideration arises. First, with regard
326   3, 7   |              there are three points of consideration: (1) The ~grace of Christ; (
327   3, 9   |       knowledge; concerning which the ~consideration will be twofold. First,
328   3, 16  |           first, there occurs a double consideration. The first is ~about such
329   3, 27  |            nature united to Him. ~This consideration will be fourfold. For we
330   3, 27  |            these offers four points of consideration: (1) The ~Conception of
331   3, 27  |               offer themselves to our ~consideration: (1) Her sanctification. (
332   3, 30  |              draw her attention to the consideration of a matter of such ~moment.
333   3, 32  |              since they differ in our ~consideration of them, mission is attributed
334   3, 34  |           adults who are sanctified in consideration of their own act; and that ~
335   3, 34  |          infants who are sanctified in consideration of, not their own act of ~
336   3, 46  |               there arises a threefold consideration: (1) ~The Passion itself; (
337   3, 46  |         exterior suffering, from some ~consideration of reason, by some derivation
338   3, 46  |                 eternal types, "to the consideration and consultation of which
339   3, 46  |               pleasure which comes of ~consideration." Therefore it seems that
340   3, 53  |            heading there is a fourfold consideration: (1) Christ's ~Resurrection
341   3, 60  |               Concerning the first our consideration will be fivefold: (1) What
342   3, 66  |              Concerning the first, our consideration will be twofold: (1) of
343   3, 66  |              four points arise for our consideration: (1) ~Things pertaining
344   3, 68  |                sin: it is a secondary ~consideration that their sins be less
345   3, 75  |                taken this into careful consideration, ~wherefore they formulated
346   3, 83  |             mystery, we must take into consideration the representation of our
347 Suppl    |      Confession; (3) Satisfaction. The consideration about Contrition will ~be
348 Suppl, 3 |                 arises either from the consideration of each single sin, and
349 Suppl, 6 |                are six points for ~our consideration: (1) The necessity of confession; (
350 Suppl, 8 |           punishment may be imposed in consideration of two things. First, in ~
351 Suppl, 8 |              of two things. First, in ~consideration of the debt, and in this
352 Suppl, 8 |               confession. Secondly, in consideration of the remedy, either as
353 Suppl, 8 |              measure ~of sin, with due consideration however for the degree of
354 Suppl, 8 |              be disregarded, with due ~consideration for the various circumstances
355 Suppl, 17|             orderly manner without due consideration of the ~worthiness of the
356 Suppl, 25|             just estimate, taking into consideration all the ~aforesaid conditions,
357 Suppl, 43|               incapable by himself of ~consideration and understanding; the third
358 Suppl, 47|               itself, yet taking ~into consideration the circumstances of place
359 Suppl, 66|                established for all, in consideration of what happens in the majority
360 Suppl, 69|        resurrection offers a threefold consideration, namely the ~things that
361 Suppl, 72|             their part, or to some new consideration of things which hitherto
362 Suppl, 88|           matter offers itself ~to our consideration: (1) The state and quality
363 Suppl, 88|             were made, by taking ~into consideration the number of years that
364 Suppl, 90|             But as regards the second ~consideration the union of the body hampers
365 Suppl, 95|            very great pleasure in the ~consideration of knowledge. But we must
366 Suppl, 95|          heretofore, by applying their consideration thereto.~Aquin.: SMT XP
367 Suppl, 95|     unhappiness is consummate. Now the consideration of certain things known ~
368 Suppl, 95|           damned there ~will be actual consideration of the things they knew
369 Suppl, 95|              Reply OBJ 1: Although the consideration of knowledge is delightful
370 Suppl, 95|            body, ~wherefore the soul's consideration is hindered by the suffering
 
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