Part, Question
1 1, 8 | as He is in all things giving them ~being, power and operation;
2 1, 8 | He is in every place as giving it ~existence and locative
3 1, 9 | them otherwise than by ever giving them existence; ~hence if
4 1, 13 | Hebrew; and this is like giving a name to ~the sun as signifying
5 1, 14 | form perfects the matter by giving it ~existence, it is in
6 1, 18 | either generating them and giving them form, ~or removing
7 1, 20 | Him the greater good in giving Him "a name that is above ~
8 1, 21 | one consists in ~mutual giving and receiving, as in buying
9 1, 21 | concerned with works of giving ~and expending; such as
10 1, 23 | reason of predestination; giving us to understand that God
11 1, 25 | for instance, the power of giving ~warmth is related as to
12 1, 29 | the specific difference giving its form to each thing,"
13 1, 29 | names also, which, while giving them to ~creatures, we attribute
14 1, 36 | our modern expression of ~"giving up the ghost." As applied
15 1, 38 | properly an unreturnable giving, as Aristotle says (Topic.
16 1, 38 | does not import the actual giving, it cannot be called a gift
17 1, 38 | man, but the Gift of God giving. When, however, it has been
18 1, 39 | be avoided, for fear of giving ~occasion to error.~Aquin.:
19 1, 42 | Trin. ix): "By the fact of giving, the Father is greater;
20 1, 42 | explained ~in the same sense, as giving Him from eternity knowledge
21 1, 42 | Father possessing power as ~"giving" signified when we say that
22 1, 43 | principle, as "mission" and "giving." For a thing is sent that
23 1, 43 | 2/2~Hence "mission" and "giving" have only a temporal significance
24 1, 43 | whereas ~"procession" and "giving," in God, have both an eternal
25 1, 43 | only be possessed by His giving ~Himself. Therefore it can
26 1, 43 | OBJ 1: In the sense of "giving" as a free bestowal of something, ~
27 1, 43 | are to be applied to that giving accompanied ~with a visible
28 1, 45 | their proper end, ~and the giving of life - for life consists
29 1, 46 | He must be considered as giving time to His effect as ~much
30 1, 70 | ad lit. ii, 11), or by giving them the ~order and beauty
31 1, 73 | say that God rested in ~giving rest to us. Still, this
32 1, 74 | receives ~its form. But as the giving form to a work of art is
33 1, 74 | intelligible word, so the giving form to every creature is
34 1, 38 | properly an unreturnable ~giving, as Aristotle says (Topic.
35 1, 38 | does not import the actual giving, it cannot be called a gift
36 1, 38 | man, but the Gift of God giving. When, however, it has been
37 1, 39 | be avoided, for fear of giving ~occasion to error.~Aquin.:
38 1, 42 | Trin. ix): "By the fact of giving, the Father is greater;
39 1, 42 | explained ~in the same sense, as giving Him from eternity knowledge
40 1, 42 | Father possessing power as ~"giving" signified when we say that
41 1, 43 | principle, as "mission" and "giving." For a thing is sent that
42 1, 43 | 2/2~Hence "mission" and "giving" have only a temporal significance
43 1, 43 | whereas ~"procession" and "giving," in God, have both an eternal
44 1, 43 | only be possessed by His giving ~Himself. Therefore it can
45 1, 43 | OBJ 1: In the sense of "giving" as a free bestowal of something, ~
46 1, 43 | are to be applied to that giving accompanied ~with a visible
47 1, 46 | their proper end, ~and the giving of life - for life consists
48 1, 47 | He must be considered as giving time to His effect as ~much
49 1, 71 | ad lit. ii, 11), or by giving them the ~order and beauty
50 1, 72 | say that God rested in ~giving rest to us. Still, this
51 1, 73 | receives ~its form. But as the giving form to a work of art is
52 1, 73 | intelligible word, so the giving form to every creature is
53 1, 80 | presented himself as one giving information and proposing
54 1, 90 | instance, raising the dead, or giving sight to ~the blind: and
55 1, 92 | him to His own image by giving him an ~intellectual soul,
56 1, 93 | soul"; that is, a soul ~giving life to the body - namely
57 1, 96 | other souls - that is, as giving life to ~the body; whence
58 1, 96 | soul"; that is, a soul giving life to the body. But the
59 1, 97 | menses. And just as in ~giving birth the mother was then
60 1, 102 | produce things without ~giving them their perfection. Now
61 1, 103 | Some have held that God, in giving existence to ~creatures,
62 1, 104 | if it is moved by another giving to it the ~proper natural
63 1, 104 | operation of the thing ~made, as giving it the form whereby it operates.
64 1, 104 | cause of action not only by ~giving the form which is the principle
65 1, 104 | raising of the dead, ~and giving sight to the blind, and
66 1, 105 | not enlighten another by giving him the light ~of nature,
67 1, 106 | one way for the purpose of giving one thing to ~another, as
68 1, 107 | expressed a certain strength, giving ~efficacy to the inferior
69 2, 2 | ii), "wealth shines in ~giving rather than in hoarding:
70 2, 12 | mixing of a medicine and the giving of health.~Aquin.: SMT FS
71 2, 14 | that the act of the reason giving direction as to the means,
72 2, 18 | form, as it were, through giving it its species.~Aquin.:
73 2, 18 | ordained accidentally to the giving of alms. Now the ~differences
74 2, 18 | be some ultimate form, ~giving a specific difference, after
75 2, 19 | a divine precept, or as giving scandal, or for some such
76 2, 20 | connected ~with them: thus the giving of alms, if the required
77 2, 20 | relation to the end: thus the giving of alms for vainglory ~is
78 2, 32 | greatness, ~through their giving pleasure to others. Thirdly,
79 2, 32 | liberal man takes pleasure in giving to others. The ~third principle
80 2, 44 | means one who is apt for giving good counsel: ~and in this
81 2, 44 | hinders the faculty of giving good counsel.~Aquin.: SMT
82 2, 45 | account of a mere thought giving rise to hope and banishing
83 2, 46 | an evil is worse through giving pain: because ~"injustice
84 2, 52 | subject; for instance, a term giving the subject its ~specific
85 2, 55 | species, and here we are giving the definition of virtue
86 2, 61 | justice consists ~in the soul giving a whole-hearted consent
87 2, 63 | alone. Hence Augustine in giving ~the definition of the latter
88 2, 66 | according to the measure of the giving ~of Christ," as stated in
89 2, 66 | according to the measure of the giving of Christ."~Aquin.: SMT
90 2, 66 | a man is not liberal in giving, unless he gives of his
91 2, 68 | gift is "an unreturnable giving," according to the ~Philosopher (
92 2, 72 | Isidore (De Summo Bono), in giving the division of ~sins, says
93 2, 74 | eternal law, man persists in ~giving the same consent, such consent
94 2, 74 | or it may sin mortally in giving a deliberate consent; but ~
95 2, 91 | what is true and right; "giving wisdom to little ones,"
96 2, 92 | above ~(Q[55], A[4]) in giving the definition of virtue.
97 2, 92 | too the Apostle, after giving a certain counsel (1 Cor.
98 2, 96 | law, provided ~he avoid giving scandal or inflicting a
99 2, 98 | enlarge my heart," i.e. by giving me grace ~and charity.~Aquin.:
100 2, 98 | 1], ad 2). Therefore the giving of such a law does not pertain ~
101 2, 98 | above (A[1]). Therefore the giving of such a law did not appertain
102 2, 98 | God did not fail man by giving him insufficient aids to ~
103 2, 98 | and the testament, and the giving ~of the Law . . . whose
104 2, 100 | master consists in ~his not giving sovereign honor to another:
105 2, 101 | did not prevent God from ~giving them many ceremonial precepts.~
106 2, 102 | recall the blessing of the giving of ~the Law. The other three
107 2, 102 | one particular stock, thus giving ~them distinction and nobility.~
108 2, 102 | covers ~the body without giving pain, and is a blemish on
109 2, 102 | intention ~of the Lord in giving this commandment was that
110 2, 103 | entered into the temple, giving ~notice of the accomplishment
111 2, 103 | pretense, in order to avoid giving scandal to the Jews, of ~
112 2, 105 | instance ~in buying, selling, giving, and so forth. Now the Law
113 2, 105 | if they do not waver in giving it, or are not ~otherwise
114 2, 106 | house ~of Israel . . . by giving [Vulg.: 'I will give'] My
115 2, 106 | since he who sins after the giving of the New Law ~deserves
116 2, 108 | this ~occasion when He was giving the general points of His
117 2, 108 | more ~speedily thereto by giving up the goods of this world
118 2, 108 | observing the ~counsels. For in giving the counsel of perpetual
119 2, 108 | Apostle ~(1 Cor. 7:35), after giving the counsel of virginity,
120 2, 109 | grace man is not ~capable of giving God the best love, which
121 2, 109 | in our power ~without His giving it?" Now perseverance is
122 2, 112 | according to the measure of the giving of Christ." Now what ~is
123 2, 112 | according to the measure ~of the giving of Christ," having enumerated
124 2, 114 | it would seem, merits by giving another his due. But by
125 2, 5 | inclines man to believe, ~by giving him a certain affection
126 2, 10 | paid in ~order to avoid giving scandal. Thus Paul too,
127 2, 23 | according to the measure of the giving of Christ." ~Aquin.: SMT
128 2, 23 | being several ~luminaries giving light: but this distinction
129 2, 23 | which it had disposed, by ~giving the animal or plant an actual
130 2, 25 | more than the father in giving birth ~and education to
131 2, 28 | unites all one's desires by giving ~them rest in one object.
132 2, 29 | himself, his is ~not a liberal giving. On the other hand, as regards
133 2, 30 | effect?~(5) Whether the giving of alms is a matter of precept?~(
134 2, 30 | acts. Now the motive for giving alms is to relieve ~one
135 2, 30 | above (A[1]), the purpose of giving alms is to ~relieve our
136 2, 30 | for others; secondly, by giving human ~assistance, and this
137 2, 30 | sin of simony consists in giving the corporal for ~the spiritual,
138 2, 30 | there would be no reason for giving him alms: yet since it is
139 2, 30 | oneself spiritual friends by giving alms out of ill-gotten riches. ~
140 2, 30 | not to the giver, ~but by giving alms. The same applies to
141 2, 30 | similar cases of illegal ~giving and receiving.~Aquin.: SMT
142 2, 30 | person is not ~prevented from giving alms, by being under another'
143 2, 30 | more can they use it in giving alms so as to profit their
144 2, 30 | be moderate, lest through giving too much she impoverish
145 2, 30 | laid down when we spoke of ~giving alms out of one's necessary
146 2, 30 | warned to be careful in giving alms, and to give, ~not
147 2, 41 | charity, in order to ~avoid giving scandal to others, as Augustine
148 2, 41 | salvation, in order to avoid giving scandal.~Aquin.: SMT SS
149 2, 41 | whether we forego them by ~giving them up, if we have them
150 2, 50 | not as receiving but as giving it: and ~the saints in heaven
151 2, 55 | that "all are agreed in giving the ~name of justice to
152 2, 58 | right, and establishes it by giving it force of authority.~Aquin.:
153 2, 59 | distributive justice consists in giving something to many. ~Therefore
154 2, 60 | unjustly taken; since it is ~by giving it back that equality is
155 2, 60 | ways. First ~through the giving itself being illicit and
156 2, 60 | gives ~unlawfully, through giving for an unlawful purpose,
157 2, 60 | unlawful purpose, albeit the giving ~itself is not unlawful,
158 2, 60 | possible, for instance by ~giving an alms for his spiritual
159 2, 60 | from him that has more and giving to him that has less. Now ~
160 2, 60 | the part of the taker, by giving ~him shelter or any other
161 2, 61 | OBJ 3: There is a twofold giving. one belongs to justice,
162 2, 61 | persons takes place. The other giving belongs to liberality, when
163 2, 61 | chosen by God. In such a giving there ~is no place for respect
164 2, 64 | succor one's neighbor by giving him an alms. Therefore neither ~
165 2, 65 | injustice of the witnesses in giving evidence; (5) The injustice
166 2, 68 | truth a man ~abstains from giving evidence. Therefore a man
167 2, 68 | distinction in the matter of giving ~evidence: because sometimes
168 2, 68 | to make known either by giving ~evidence or by denouncing
169 2, 68 | each one would seem to be giving ~distinct evidence and to
170 2, 68 | should be ~excluded from giving evidence save for some fault.~
171 2, 68 | person is disqualified from giving evidence this is ~done as
172 2, 68 | persons being excused from giving evidence, if they be ~considered
173 2, 68 | mortal sin. Therefore ~the giving of false evidence is not
174 2, 68 | evidence. ~Therefore the giving of false evidence is not
175 2, 68 | sin: on this account, the giving of ~false evidence is not
176 2, 68 | Para. 1/1~Reply OBJ 1: In giving evidence a man ought not
177 2, 69 | expenses ~(not as payment for giving evidence, but as a fee for
178 2, 76 | the usury, one would be giving ~a sinner matter for sin,
179 2, 80 | above (A[1]), consists in giving oneself up to God. But this
180 2, 80 | loving-kindness to us in giving us such a ~deliverance.~
181 2, 81 | thanksgiving"; since ~"through giving thanks for benefits received
182 2, 84 | pay first-fruits. After ~giving the law of the first-born
183 2, 85 | answer that, The cause of giving cannot be the cause of receiving,
184 2, 86 | the Lord for his God, by giving Him a ~special form of worship
185 2, 86 | some cause were to appear, giving rise, at least, to doubt,
186 2, 89 | employed for the purpose of giving pleasure. But if the singer ~
187 2, 90 | which agree with religion in giving worship ~to God; secondly,
188 2, 91 | superstition which consists in giving undue worship to the true
189 2, 91 | the world. Now before the giving of the Law the just worshiped
190 2, 92 | worshipping idols, or for giving Divine worship to ~a creature
191 2, 92 | denying the faith, than by giving God's worship to another,
192 2, 92 | be worshipped by men, by giving ~answers in the idols, and
193 2, 95 | from the enemy, this is not giving the horse a trial: but ~
194 2, 98 | incompatible with a ~non-gratuitous giving. Now the sacraments are
195 2, 99 | this prescribes only the giving of honor. ~Therefore it
196 2, 99 | other ~virtues. For the giving of service and homage to
197 2, 100 | unfittingly ~defined as giving worship and honor to all.~
198 2, 104 | 4). Now the purpose of giving ~thanks is repayment (Ethic.
199 2, 104 | according to various causes giving rise to the ~debt, yet so
200 2, 104 | or gratitude: wherefore giving thanks to God was ~reckoned
201 2, 104 | Thes. Para. 1/1~Whether in giving thanks we should look at
202 2, 104 | considers equality between giving and taking. ~Therefore also
203 2, 108 | but merely for the sake of giving ~pleasure. Hence again we
204 2, 112 | For justice consists in giving another man his due. But
205 2, 114 | quarrelsome man, who exceeds in giving displeasure sins more ~grievously
206 2, 114 | flatterer, who exceeds in giving ~pleasure. In another way
207 2, 115 | however, that the very act of giving away one's ~possessions
208 2, 115 | money consists not only in giving it but also ~in spending
209 2, 115 | A man is not liberal by giving to himself." Therefore not
210 2, 115 | liberality is concerned with giving and spending, according
211 2, 115 | to liberality as ~regards giving: for a man is not said to
212 2, 115 | Therefore it seems that giving does not chiefly belong
213 2, 115 | himself with the means of giving to others. Therefore it
214 2, 115 | does not chiefly aim at giving.~Aquin.: SMT SS Q[117] A[
215 2, 115 | after himself, whereas by giving he looks after ~others.
216 2, 115 | liberal man to surpass in giving."~Aquin.: SMT SS Q[117]
217 2, 115 | Hence ~parting with money by giving it to others proceeds from
218 2, 115 | is praised chiefly for ~giving.~Aquin.: SMT SS Q[117] A[
219 2, 115 | are opposed to suitable giving; namely, not ~giving what
220 2, 115 | suitable giving; namely, not ~giving what ought suitably to be
221 2, 115 | suitably to be given, and giving something unsuitably. ~Wherefore
222 2, 115 | would not have the means of giving to those to whom ~it were
223 2, 115 | 3 Para. 1/2~Reply OBJ 3: Giving and receiving are related
224 2, 115 | liberality is a principle of giving, it does not ~belong to
225 2, 115 | as ~stated (A[4]). But giving becomingly belongs to beneficence
226 2, 115 | Para. 1/1~Reply OBJ 3: The giving of beneficence and mercy
227 2, 115 | he gives: ~wherefore this giving belongs to charity or friendship.
228 2, 115 | charity or friendship. But the giving of ~liberality arises from
229 2, 115 | 1/1~Reply OBJ 1: God's giving proceeds from His love for
230 2, 115 | the nature of goodness by giving forth ~its own act: and
231 2, 116 | covetous through a defect in giving. If he gives but little ~
232 2, 117 | prodigality implies excess ~in giving, but deficiency in retaining
233 2, 117 | contrary, denotes deficiency in giving, but excess in acquiring ~
234 2, 117 | the ~principal thing is giving, to which receiving and
235 2, 117 | prodigality regard principally ~giving. Wherefore he who exceeds
236 2, 117 | Wherefore he who exceeds in giving is said to be "prodigal," ~
237 2, 117 | while he who is deficient in giving is said to be "covetous."
238 2, 117 | that a man is deficient in giving, without exceeding in ~receiving,
239 2, 117 | sometimes that a man exceeds in giving, and therefore is ~prodigal,
240 2, 117 | since while exceeding in giving he is ~lacking in goods
241 2, 117 | does not always exceed in giving for the sake ~of pleasures
242 2, 117 | prodigality to exceed in giving and to be ~deficient in
243 2, 117 | satisfy his own will in giving. But to one that ~reviews
244 2, 117 | remarks (Ethic. iv, 1), "his giving is ~neither good, nor for
245 2, 117 | the opposite virtue: since giving, wherein ~the prodigal exceeds,
246 2, 117 | him unable to exceed in giving. Moreover, ~prodigality
247 2, 117 | others, by being deficient in giving; and he sins against himself, ~
248 2, 120 | namely, by first of all giving them precepts about ~those
249 2, 120 | in vain, " adds, i.e. "by giving the name of God to wood
250 2, 121 | individual does not refrain from ~giving a just judgment through
251 2, 132 | hinder the liberal man from giving and spending: so ~that this
252 2, 140 | those who are desirous of giving themselves up to contemplation
253 2, 140 | who undertake the duty of giving themselves to contemplation,
254 2, 151 | speak without weighing or giving a thought ~to his words.
255 2, 159 | himself to another, without giving the other man an occasion
256 2, 159 | spiritual welfare, showed by ~giving an example of humility,
257 2, 162 | pain which she suffers in giving birth, ~and this is indicated
258 2, 162 | Dei xiv, 26): "Just as, in giving ~birth, the mother would
259 2, 182 | them ~to do so, either by giving to the poor of their flock,
260 2, 183 | the ~spiritual power of giving orders and doing like things
261 2, 184 | perfect at the very moment of giving his goods to the poor; but ~
262 2, 184 | union hinders the mind from giving itself wholly to the service ~
263 2, 184 | his ~profession, without giving scandal (for instance if
264 2, 185 | Cor. 11:12), or to ~avoid giving scandal to the weak, as
265 2, 186 | themselves to teaching, or ~giving alms to the poor, have been
266 2, 186 | wherefore the Apostle in giving the ~counsel of virginity
267 2, 186 | mind and hinders him from giving himself wholly to God's
268 2, 186 | of ~contemplating and of giving to others the fruits of
269 2, 186 | and that those ~who aim at giving the fruits of their contemplation
270 2, 186 | by ~"warming him," i.e. giving him spiritual heat (Eccles.
271 2, 187 | considered in itself, instead of ~giving a man an occasion of falling,
272 2, 187 | all his sins. For if by giving alms a man may ~forthwith
273 2, 187 | simoniacally to enter ~religion, by giving him presents: and this is
274 3, 7 | according to the measure of the giving ~of Christ" - or "as regards
275 3, 16 | idolaters are rebuked for ~giving the name of God, which is
276 3, 28 | should remain a virgin in ~giving birth to Him.~Aquin.: SMT
277 3, 28 | ix) ~it is said: "After giving birth, nature knows not
278 3, 28 | Mother was a virgin ~also in giving birth to Him.~Aquin.: SMT
279 3, 28 | conceiving Him and a virgin in giving Him birth, did she remain ~
280 3, 29 | devil's members. For, after giving the ~above reason - namely,
281 3, 29 | on the ground ~that in giving birth to Christ, she had
282 3, 31 | whereas Luke, who was giving the legal ~genealogy, speaks
283 3, 31 | ascending ~order: as though giving prominence to the office
284 3, 31 | Heb. 7). Therefore ~by giving tithes to Melchisedech,
285 3, 34 | time; whereas the action of giving light ~is perfected in an
286 3, 35 | Virgin suffered pain in giving birth ~to her Child.~Aquin.:
287 3, 35 | thou wast all ~pure, in giving birth thou wast without
288 3, 35 | His Mother to suffer in giving birth.~Aquin.: SMT TP Q[
289 3, 38 | omission ~to be supplied by giving them the Holy Ghost by the
290 3, 40 | He did not do ~so; thus giving us the example to go about
291 3, 41 | helping us, but ~also by giving us an example."~Aquin.:
292 3, 41 | Now, there is no danger in giving the devil such an occasion
293 3, 42 | should also have avoided giving offense to the Jews.~Aquin.:
294 3, 42 | A man ought so to avoid giving offense, as neither by wrong ~
295 3, 46 | commend the more His love by giving up His life for us ~when
296 3, 48 | made ~satisfaction, not by giving money or anything of the
297 3, 53 | ad Evod. clxiv) while giving this opinion, says: "I know
298 3, 62 | causes in the process of giving ~life to the soul: while
299 3, 62 | life to the soul: while in giving life to the body they act
300 3, 64 | s ~people, not indeed by giving them grace, but by conferring
301 3, 64 | prayers which are said in giving the sacraments, are ~offered
302 3, 64 | to ministers; namely, by giving them such a fulness of ~
303 3, 64 | various kinds of sacraments, giving rise to division in the ~
304 3, 68 | Christ. But Christ, in ~giving the form of Baptism, makes
305 3, 68 | bringing us to ~salvation by giving us sanctifying grace: which
306 3, 70 | be instituted before the giving of the Law. ~Those Fathers,
307 3, 75 | is the form of the body, giving it the whole order ~of perfect
308 3, 76 | is broken, as some say, giving the example of an image ~
309 3, 78 | blessing, and breaking, and giving it to His disciples, He ~
310 3, 79 | namely, by sustaining, giving ~increase, restoring, and
311 3, 79 | increase, restoring, and giving delight. Accordingly, Ambrose
312 3, 81 | 26:29), our Lord, after giving His body and blood to the ~
313 3, 82 | contrary, by so doing we are giving them honor (hence a host
314 3, 83 | a sacrifice ~capable of giving eternal salvation; what
315 3, 83 | receiving first, ~and afterwards giving it to others, because, as
316 3, 84 | sinner, and ~by the priest in giving absolution; that which is
317 3, 84 | venial sins. Wherefore ~in giving sacramental absolution it
318 3, 84 | priest does not signify the ~giving of absolution, but prays
319 3, 88 | a special sin. For the ~giving of thanks belongs to counterpassion
320 Suppl, 8 | the part of the priest by giving ~absolution, yet this defect
321 Suppl, 8 | sin if he were not easy in giving permission to confess to ~
322 Suppl, 9 | discretion consists ~in giving greater weight to greater
323 Suppl, 11| Nevertheless he should beware of giving ~scandal by revealing the
324 Suppl, 11| deterred by the fear of giving scandal, from divulging
325 Suppl, 11| although he ~ought to avoid giving scandal, as far as he is
326 Suppl, 12| signifies, properly speaking, a giving ~back: but to make satisfaction
327 Suppl, 12| Satisfaction consists in giving God due honor," wherein
328 Suppl, 12| satisfaction consists in giving God due honor"; where duty ~
329 Suppl, 13| for sin committed. Now in giving honor ~to one's parents
330 Suppl, 14| so make satisfaction by giving alms.~Aquin.: SMT XP Q[14]
331 Suppl, 14| that there is a ~duty of giving in the giver by reason of
332 Suppl, 14| the ~primary reason of the giving is love, it is impossible
333 Suppl, 15| Deus homo i) ~"consists in giving due honor to God." But this
334 Suppl, 15| he has too much of, and ~giving it to the person from whom
335 Suppl, 18| prudently refrains from giving a medicine ~sufficiently
336 Suppl, 19| one could use the keys in giving absolution ~unless he were
337 Suppl, 24| not. Nor is there need of giving one's word by ~oath, as
338 Suppl, 25| Consequently a poor ~man by giving one penny would gain the
339 Suppl, 27| indulgence is to be gained by giving an alms, which a poor ~man
340 Suppl, 37| this is shown by the Lord ~giving Moses seventy ancients to
341 Suppl, 37| character is imprinted at the giving of ~the chalice, so likewise
342 Suppl, 37| likewise is there at the giving of the chasuble, and thus ~
343 Suppl, 37| of power is effected by giving them something pertaining ~
344 Suppl, 37| is ~imprinted at the very giving of the chalice under the
345 Suppl, 37| nor on ~anyone else at the giving of a vestment.~Aquin.: SMT
346 Suppl, 37| expressed, either by the giving of the vessel only, or by
347 Suppl, 37| the vessel only, or by the giving of ~the matter; and his
348 Suppl, 43| by a mere promise, but by giving his troth [spondet] and ~
349 Suppl, 43| conversely; secondly, by giving betrothal pledges, such
350 Suppl, 43| and the ~like; thirdly, by giving an engagement ring; fourthly,
351 Suppl, 43| The betrothal itself and giving of sureties are a ~ratification
352 Suppl, 55| love ~are debarred from giving evidence. Now relatives
353 Suppl, 56| kinship resulting from the giving of a ~sacrament or the intention
354 Suppl, 57| viii, 11,12), namely by giving ~him being, nourishment
355 Suppl, 65| Gentiles had fallen, by not giving due honor to God as ~stated
356 Suppl, 67| Mosaic law. For one way of giving consent is to refrain from
357 Suppl, 67| away their wives, after giving them a bill of ~divorce,
358 Suppl, 70| is united to the body as giving it life, and on ~account
359 Suppl, 71| cause of those deeds, by giving counsel, assistance, inducement,
360 Suppl, 71| that action - thus from the giving of alms there ~follow the
361 Suppl, 71| very nature implies the giving of some ~assistance, which
362 Suppl, 71| them to the Church and as ~giving them to the poor, or as
363 Suppl, 72| 1:8, "In a flame of fire giving vengeance," ~says: "There
364 Suppl, 72| something above ~nature (as in giving sight to a blind man, for
365 Suppl, 73| the resurrection at the giving of some common bodily sign. ~
366 Suppl, 92| love is ~the reason of all giving [*Cf. FP, Q[38], A[2]].~
367 Suppl, 94| intense cold without this giving them any respite: because
|