Part, Question
1 1, 23 | eternal punishment. But guilt proceeds from the free-will
2 1, 23 | rightly imputed to him as guilt.~Aquin.: SMT FP Q[23] A[
3 1, 63 | or at least not ~before guilt. Therefore the angels can
4 1, 63 | first of all by ~actual guilt, and secondly by affection.
5 1, 63 | secondly by affection. As to guilt, all sins are in the ~demons;
6 1, 63 | men to sin they incur the guilt of all sins. But ~as to
7 1, 64 | or at least not ~before guilt. Therefore the angels can
8 1, 64 | first of all by ~actual guilt, and secondly by affection.
9 1, 64 | secondly by affection. As to guilt, all sins are in the ~demons;
10 1, 64 | men to sin they incur the guilt of all sins. But ~as to
11 1, 94 | unhappiness; because ~sorrow, guilt, and unhappiness are incompatible
12 1, 96 | as ~regards remission of guilt and the merit of glory;
13 2, 18 | merit or demerit, sin and guilt.~Aquin.: SMT FS Q[18] Out.
14 2, 21 | takes away or diminishes ~guilt. Therefore a human action
15 2, 21 | human action does not incur guilt from being evil.~Aquin.:
16 2, 21 | actions, ~evil, sin and guilt are one and the same thing.~
17 2, 21 | takes away nor diminishes guilt.~Aquin.: SMT FS Q[21] A[
18 2, 39 | Para. 1/1~On the contrary, Guilt is a greater evil than punishment,
19 2, 39 | changeable things is an evil of guilt. For ~Augustine says (De
20 2, 73 | carnal sins are of less guilt than spiritual sins?~Aquin.:
21 2, 73 | carnal sins are not of less guilt than ~spiritual sins. Because
22 2, 73 | carnal sins are of greater guilt than spiritual sins.~Aquin.:
23 2, 73 | carnal sins are ~of most guilt.~Aquin.: SMT FS Q[73] A[
24 2, 73 | carnal sins are ~of less guilt, but of more shame than
25 2, 73 | Spiritual sins are of greater guilt than carnal sins: yet ~this
26 2, 73 | spiritual sin is of greater guilt than each ~carnal sin; but
27 2, 73 | something, whence the notion of guilt arises; and for this reason ~
28 2, 73 | reason ~it involves greater guilt. A second reason may be
29 2, 73 | as such, are of greater guilt. A ~third reason may be
30 2, 73 | as such, are of greater guilt.~Aquin.: SMT FS Q[73] A[
31 2, 75 | to sin, ~and the evil of guilt is the same as sin. Therefore
32 2, 75 | whether of punishment or of guilt, before it is applied ~to
33 2, 75 | Nevertheless the character of ~guilt is lessened, since this
34 2, 76 | original sin, pass as to guilt, yet remain in act. Now ~
35 2, 76 | remains in act, all its guilt ~being removed by repentance.
36 2, 76 | OBJ 4: Although when the guilt has passed away through
37 2, 81 | endeavored to show how the guilt of the parent's soul can
38 2, 81 | not the subject of the guilt.~Aquin.: SMT FS Q[81] A[
39 2, 81 | to exclude the notion of guilt, which is ~essentially something
40 2, 81 | unless he share in his ~guilt. It is thus in the case
41 2, 81 | case before us: because guilt is transmitted by ~the way
42 2, 81 | his first parent in his guilt, through the ~fact that
43 2, 81 | Reply OBJ 3: Although the guilt is not actually in the semen,
44 2, 81 | virtually accompanied by that guilt.~Aquin.: SMT FS Q[81] A[
45 2, 81 | disinherited. Therefore the guilt of nearer ancestors is also ~
46 2, 81 | unless they share in their guilt, either in ~their origin,
47 2, 81 | away by Baptism as to the guilt, in ~so far as the soul
48 2, 82 | Concupiscence is the ~guilt of original sin."~Aquin.:
49 2, 82 | sin takes the nature of guilt; for relations cannot be
50 2, 83 | in any way ~share in that guilt, either as its subject or
51 2, 83 | not bear the ~character of guilt.~Aquin.: SMT FS Q[83] A[
52 2, 83 | soul can be the subject of guilt, while the ~flesh, of itself,
53 2, 83 | cannot be the subject of guilt; whatever accrues to the ~
54 2, 83 | sin, has the character of guilt, ~while whatever accrues
55 2, 83 | has the character, not of guilt but ~of punishment: so that,
56 2, 83 | who is delivered from guilt, but is still liable to
57 2, 83 | flesh is the subject, not of guilt, but of punishment.~Aquin.:
58 2, 83 | the soul is infected by guilt, except in so ~far as it
59 2, 83 | i). But the infection of guilt is first of all in the ~
60 2, 85 | more of the character of guilt than ~original sin has.
61 2, 87 | derives the character of guilt. Whereas punishment is essentially ~
62 2, 87 | act of sin has ceased, the guilt remains; because the act
63 2, 88 | something diminishing its guilt, e.g. a sin committed through
64 2, 89 | entirely excused from the guilt of venial or mortal sin.
65 2, 99 | righteousness and the punishment of guilt ~cannot be that which befalls
66 2, 102 | since all corruption of guilt and punishment ~comes to
67 2, 109 | act and abiding in its ~guilt, as stated above (Q[87],
68 2, 109 | above (A[6]). So, too, the guilt of eternal punishment can
69 2, 113 | required for the remission of guilt, ~i.e. for the justification
70 2, 113 | that for the remission of guilt, which is the ~justification
71 2, 113 | immediate. Now the state of guilt and the state of ~grace
72 2, 113 | man has neither grace nor guilt. Hence a man may be ~pardoned
73 2, 113 | man may be ~pardoned his guilt without his being brought
74 2, 113 | Further, the remission of guilt consists in the Divine ~
75 2, 113 | required for the remission of guilt.~Aquin.: SMT FS Q[113] A[
76 2, 113 | conceive ~the remission of guilt, without the infusion of
77 2, 113 | without grace and without guilt, yet that he is without
78 2, 113 | yet that he is without guilt after ~sinning can only
79 2, 113 | of sin passes, but the ~guilt remains, as stated above (
80 2, 113 | does not cease to have the guilt, hence ~he may have the
81 2, 113 | hence ~he may have the guilt of both sins at once. For
82 2, 113 | God, wherein sin has its ~guilt.~Aquin.: SMT FS Q[113] A[
83 2, 113 | by the difference between guilt, which is taken ~away, and
84 2, 10 | from the point of ~view of guilt; since, as stated above (
85 2, 10 | unbelief has the character ~of guilt, from its resisting faith
86 2, 13 | understood to refer to the guilt: thus a disease ~is said
87 2, 14 | punishment differs from guilt. But blindness of mind is ~
88 2, 18 | as the active cause ~of guilt, but rather as the term
89 2, 18 | shrinks to be separated by ~guilt. Consequently the identity
90 2, 19 | Further, to prefer one's own guilt to God's mercy and goodness, ~
91 2, 19 | despairs, prefers his own guilt to the Divine mercy ~and
92 2, 24 | sinner: his nature ~and his guilt. According to his nature,
93 2, 24 | On the other hand their guilt is opposed to God, and is
94 2, 24 | Wherefore, in respect of their guilt whereby they are opposed ~
95 2, 29 | there are two things, his guilt and his nature. ~Accordingly
96 2, 32 | not have the ~character of guilt, were it not voluntary.
97 2, 32 | voluntary. Hence the nature of guilt ~consists in a voluntary
98 2, 50 | xvii, 12): "When either the guilt ~or the righteousness of
99 2, 62 | Therefore one incurs the guilt of murder ~through killing
100 2, 62 | penalty is not due ~save for guilt. Therefore he who kills
101 2, 62 | man by chance, incurs the guilt ~of murder.~Aquin.: SMT
102 2, 64 | in comparison ~with the guilt of adultery, which is punished
103 2, 65 | can by no means deny his guilt (as in the case of notorious ~
104 2, 67 | you should lay bare your guilt publicly, ~nor accuse yourself
105 2, 67 | court, he would lay bare his guilt and be his own accuser. ~
106 2, 67 | in order to cover one's guilt.~Aquin.: SMT SS Q[69] A[
107 2, 67 | does not lay bare his own guilt, but his guilt is unmasked ~
108 2, 67 | bare his own guilt, but his guilt is unmasked ~by another,
109 2, 67 | in court by denying his guilt, acts both ~against the
110 2, 67 | wont by lying to deny their guilt when they have ~been found
111 2, 67 | certain ~indications of his guilt have already been discovered,
112 2, 67 | discovered, or again when his ~guilt is already more or less
113 2, 70 | there is the fault of ~guilt, which is exposed by "reviling"
114 2, 70 | there is the fault ~of both guilt and punishment, which is
115 2, 74 | the devil both nature and guilt must be considered. His ~
116 2, 74 | On ~the other hand his guilt is deserving of being cursed,
117 2, 74 | devil on account of his guilt, for the same reason he
118 2, 74 | competent subjects either of ~guilt or of punishment. Therefore
119 2, 76 | be a participator in his ~guilt. If, on the other hand,
120 2, 91 | too does a man incur the guilt of falsehood who, on the
121 2, 92 | either nature, virtue, or guilt. But the ~cause of idolatry
122 2, 92 | could it be on the part of guilt, because, according to Wis.
123 2, 92 | above; and this pertains to guilt. ~Again, idolatry is stated
124 2, 98 | he would not escape the guilt of ~simony.~Aquin.: SMT
125 2, 98 | as a man contracts ~the guilt of simony by accepting money
126 2, 105 | extent of incurring the guilt of perfect ingratitude:
127 2, 131 | strictly, ~without doubt their guilt is proportionate to the
128 2, 146 | gravity of gluttony, ~the guilt of which is nevertheless
129 2, 148 | xxii, 44) that ~"Lot's guilt is to be measured, not by
130 2, 160 | virtuous deeds, so that its guilt is less ~perceptible. on
131 2, 161 | punishment is proportionate to guilt. Now the sin of our ~first
132 2, 161 | Punishment corresponds to guilt. Now the woman was more ~
133 2, 183 | they commit and incur the guilt of sacrilege." Wherefore
134 2, 185 | they commit ~and incur the guilt of sacrilege, and by the
135 2, 187 | furthermore they incurred the guilt of Jewish ~perfidy; and
136 3, 15 | from the ~necessity of the guilt of sin. Now this necessity
137 3, 26 | the soul to ~contract the guilt of original sin . . . . .
138 3, 26 | body lies (not under the guilt, but) under the effects
139 3, 26 | the soul to contract the guilt of original sin . . . . .
140 3, 26 | His body lay under neither guilt nor effects of original
141 3, 26 | not be infected with the guilt of ~original sin, because
142 3, 26 | her from ~contracting the guilt of original sin.~Aquin.:
143 3, 27 | she was not freed from the guilt to ~which the whole nature
144 3, 46 | might be made to share their guilt. But it did not happen ~
145 3, 47 | ignorance does not excuse from guilt, but seems, ~rather, to
146 3, 48 | surpassed the murderous ~guilt of those who crucified Him:
147 3, 48 | and of the ~devil. Through guilt he had offended God, and
148 3, 48 | servant on ~account of his guilt, but rather, by withdrawing
149 3, 48 | freed from the servitude of guilt, ~it acts by way of redemption:
150 3, 49 | human race, both as to its guilt and as to the debt of ~punishment,
151 3, 49 | barrier arising ~from the guilt of the whole human race:
152 3, 52 | delivered us from both guilt and penalty by His Passion
153 3, 52 | and not for ~an evil of guilt. Hence it was becoming that
154 3, 52 | quitting hell, through the ~guilt of our first parent's sin;
155 3, 53 | it ~we were loosed from guilt and punishment, as is clear
156 3, 54 | blood, but, either for the guilt of flesh and blood, as Gregory ~
157 3, 56 | cause of the forgiveness of guilt, by which forgiveness we ~
158 3, 62 | transitory ~whereas their guilt remains, man is provided
159 3, 62 | transitory in act, but endure in guilt; and, further, to perfect ~
160 3, 65 | twofold, punishment and guilt. Therefore two ~sacraments
161 3, 65 | 2 Para. 1/1~Reply OBJ 2: Guilt and punishment are diversified
162 3, 65 | there are various species of guilt and punishment, ~and according
163 3, 66 | s mercy surpasses man's guilt.~Aquin.: SMT TP Q[66] A[
164 3, 67 | a full remission both of guilt and of ~its punishment.
165 3, 68 | unless he be free from all ~guilt and debt of punishment.
166 3, 68 | the full deliverance from guilt and punishment. Suppose,
167 3, 69 | ordained of ~God']." But guilt is not set in order save
168 3, 69 | signifies the washing away of guilt.~Aquin.: SMT TP Q[69] A[
169 3, 69 | Baptism takes away the guilt of both original and actual ~
170 3, 69 | sin. Now it takes away the guilt of actual sin in such a
171 3, 69 | away from man forthwith the guilt of ~original sin and the
172 3, 69 | cleansing of the soul from guilt, and not the fashioning
173 3, 69 | signifies the ~washing away of guilt, and by its refreshment
174 3, 69 | therein. Now this obstacle ~is guilt and the debt of punishment.
175 3, 69 | above (AA[1]~,2) that all guilt and also all debt of punishment
176 3, 69 | of Baptism is to remove guilt. But in some it takes away
177 3, 69 | Baptism takes away all guilt, and all debt of ~punishment
178 3, 70 | from the elect, not only ~guilt but also all penalties,
179 3, 70 | this is impossible, since guilt is ~not remitted except
180 3, 70 | which is the remission of guilt, but not as to its positive ~
181 3, 71 | least on account of the guilt ~of original sin.~Aquin.:
182 3, 72 | remission of ~sins, both as to guilt and as to punishment, whereas
183 3, 79 | some time be without all guilt of venial sin: but that
184 3, 79 | forgiveness, not only of ~guilt but also of punishment,
185 3, 79 | remission of punishment and guilt: not so the Eucharist, because
186 3, 80 | 4: Although the stain of guilt be taken away by contrition
187 3, 82 | having acknowledged his guilt in legal form, or from it
188 3, 82 | impossible ~to conceal his guilt by any subterfuge.~Aquin.:
189 3, 84 | of all ~sins, both as to guilt and as to punishment, and
190 3, 84 | punishment, but as regards the guilt ~connected with it.~Aquin.:
191 3, 84 | remission of sin both as to guilt and as to punishment; and ~
192 3, 86 | Whether Penance takes away the guilt while the debt remains?~(
193 3, 86 | displease them as to its guilt, but only as to the punishment ~
194 3, 86 | the forgiveness of ~the guilt, but to the cessation from
195 3, 86 | punishment remains after the guilt has been forgiven ~through
196 3, 86 | punishment remains after the guilt ~has been forgiven through
197 3, 86 | effect is removed. But the guilt is the cause of the debt
198 3, 86 | incurs at the ~same time guilt and the debt of punishment.
199 3, 86 | the ~gift of grace, is the guilt forgiven and at the same
200 3, 86 | Therefore ~after the guilt has been pardoned, no debt
201 3, 86 | punishment remains after the guilt has been ~forgiven.~Aquin.:
202 3, 86 | because the disorder of guilt is ~not brought back to
203 3, 86 | punishment. Consequently when guilt is pardoned through grace,
204 3, 86 | Consequently the ~forgiveness of guilt and of the debt of eternal
205 3, 86 | so too, the remission of ~guilt and of eternal punishment
206 3, 86 | Penance, by which act the guilt is remitted, but only when ~
207 3, 86 | sin to ~remain when the guilt has been pardoned.~Aquin.:
208 3, 86 | away by the remission of guilt, ~which is a work of God.~
209 3, 86 | said above ~(A[4]) that the guilt of mortal sin is pardoned
210 3, 86 | no reason why, after the guilt has been forgiven, the ~
211 3, 86 | spiritual health, not only the ~guilt being pardoned, but all
212 3, 86 | sometimes first ~pardons the guilt by operating grace, and
213 3, 86 | Whether the forgiveness of guilt is an effect of Penance?~
214 3, 86 | that the forgiveness of guilt is not an effect of ~penance
215 3, 86 | towards ~the remission of guilt, since this is an effect
216 3, 86 | Therefore the forgiveness of guilt is not an effect of penance
217 3, 87 | taken away as ~regards the guilt, both because those things
218 3, 87 | of each one, the whole ~guilt of punishment is taken away,
219 3, 88 | words Bede means that the guilt already forgiven ~enslaves
220 3, 88 | as to the pardon of the guilt, since ~this is the work
221 3, 89 | the act but remain as to ~guilt, so deeds done in charity,
222 Suppl, 1 | previously lifeless, while guilt remained, ~receives perfection
223 Suppl, 2 | not include the notion of guilt, and sometimes denotes a ~
224 Suppl, 2 | complete, and no further guilt accrued ~to it when the
225 Suppl, 4 | neither ~disposition, nor guilt, nor any debt of punishment.
226 Suppl, 4 | absolves a man from eternal guilt and ~punishment, He binds
227 Suppl, 4 | been taken away as to its guilt, there is no further motive ~
228 Suppl, 4 | sorrow, which is for the ~guilt, not only as being something
229 Suppl, 4 | great as to blot out both guilt and ~punishment. If therefore
230 Suppl, 5 | from both punishment and guilt by ~means of external actions;
231 Suppl, 5 | not only the removal of guilt, but ~also the remission
232 Suppl, 5 | for the remission of both guilt and punishment.~Aquin.:
233 Suppl, 5 | remission of both punishment and guilt: wherefore he is bound to
234 Suppl, 5 | for the remission of both guilt and punishment.~Aquin.:
235 Suppl, 9 | the total quantity of his guilt, and refer him to the superior ~
236 Suppl, 10| sufficiently ~blots out guilt. Therefore confession does
237 Suppl, 10| confession does not blot out guilt, but ~one guilt is changed
238 Suppl, 10| blot out guilt, but ~one guilt is changed into another.~
239 Suppl, 10| But ~Penance deliver from guilt. Therefore confession does
240 Suppl, 10| absolution granted remits guilt, even as Baptism does. Now
241 Suppl, 10| delivered the penitent from guilt through ~being previously
242 Suppl, 10| venial does not designate guilt, but punishment ~that is
243 Suppl, 10| does not follow that one guilt is ~changed into another
244 Suppl, 10| confession is that man's past ~guilt is pardoned.~Aquin.: SMT
245 Suppl, 10| punishment, as also from the guilt. Now this punishment is ~
246 Suppl, 10| Para. 1/1~I answer that, Guilt and the debt of punishment
247 Suppl, 10| contrition which blots out guilt: so that confession is ~
248 Suppl, 10| been blotted out as to the guilt, either in ~a general way (
249 Suppl, 13| punishment due to sin after the ~guilt has been forgiven is not
250 Suppl, 13| is ordained against the guilt which affects a ~man's disposition
251 Suppl, 13| one man is not freed ~from guilt by another's contrition.
252 Suppl, 14| certain equalization of ~guilt to punishment. But these
253 Suppl, 14| satisfaction, he does not incur the guilt of omission ~through neglecting
254 Suppl, 14| guilty, ~does not incur the guilt of receiving unworthily.~
255 Suppl, 14| answer to the measure of guilt. But works done without
256 Suppl, 14| diminish the measure of guilt. Neither, therefore, do
257 Suppl, 14| unless he be absolved from guilt, (for an effect is not diminished
258 Suppl, 14| unable to remove or diminish guilt. Secondly, so that the demerit
259 Suppl, 14| according to the measure of guilt, wherefore if guilt is not
260 Suppl, 14| measure of guilt, wherefore if guilt is not removed, ~neither
261 Suppl, 14| of fire is equal to the guilt, so also is the ~pain of
262 Suppl, 15| scourges always regard past guilt, not always the ~guilt of
263 Suppl, 15| past guilt, not always the ~guilt of the person, but sometimes
264 Suppl, 15| person, but sometimes the guilt of nature. For had there
265 Suppl, 15| For had there not ~been guilt in human nature, there would
266 Suppl, 15| no punishment. But ~since guilt preceded in nature, punishment
267 Suppl, 18| extends to the remission of guilt?~(2) Whether a priest can
268 Suppl, 18| extends to the remission of guilt? [*St. ~Thomas here follows
269 Suppl, 18| extends to the remission ~of guilt. For it was said to the
270 Suppl, 18| over the remission of the guilt.~Aquin.: SMT XP Q[18] A[
271 Suppl, 18| but on the part of the guilt, it seems that the priest ~
272 Suppl, 18| remitted sins as to the guilt, he would ~co-operate with
273 Suppl, 18| extend to the remission of guilt.~Aquin.: SMT XP Q[18] A[
274 Suppl, 18| he remit sins as to their guilt.~Aquin.: SMT XP Q[18] A[
275 Suppl, 18| directly ordained against guilt, which is not the case in
276 Suppl, 18| grace of ~the remission of guilt is bestowed through the
277 Suppl, 18| operates unto the remission of guilt, either ~through being desired
278 Suppl, 18| to the grace whereby his guilt is ~remitted, so is it with
279 Suppl, 18| God alone ~directly remits guilt, and Baptism acts through
280 Suppl, 18| manner, to the remission of guilt, ~not as causing that remission,
281 Suppl, 18| ordained to the remission of guilt, but ~only to the remission
282 Suppl, 18| not to the ~remission of guilt, but against punishment.
283 Suppl, 18| ordained unto the remission of guilt, because the use of ~the
284 Suppl, 18| effect in the remission of guilt when the ~sacrament is conferred.
285 Suppl, 18| and there the remission of guilt, and by co-operating ~towards
286 Suppl, 18| recipient to be absolved from guilt, because in ~speaking of
287 Suppl, 18| to the remission ~of his guilt, from the fact that the
288 Suppl, 18| from the fact that the guilt is already remitted, even
289 Suppl, 18| grace, or the remission of guilt, ~directly, but only dispositively [*
290 Suppl, 18| effect the ~remission of guilt directly, and this is to
291 Suppl, 18| remit sin either as to the guilt [*St. Thomas ~here follows
292 Suppl, 18| of his sins as ~to their guilt, through faith and contrition,
293 Suppl, 18| of his sins as to their ~guilt, and consequently as to
294 Suppl, 18| remitted together with the guilt) by virtue of the keys which
295 Suppl, 18| which remained after the ~guilt had been forgiven. However,
296 Suppl, 18| operation ~extends both to guilt and to punishment; to the
297 Suppl, 18| and to punishment; to the guilt indeed, so as to ~loose
298 Suppl, 18| ordained to the remission of guilt, in ~the way mentioned above (
299 Suppl, 18| exercises no ~operation on the guilt; (unless he be said to bind
300 Suppl, 19| spiritual grace is hindered by guilt more than by ~punishment.
301 Suppl, 19| the keys on ~account of guilt, it seems that he does not
302 Suppl, 20| man from all defects of guilt, but not ~from all defects
303 Suppl, 24| cannot absolve him from his guilt, unless he be ~first absolved
304 Suppl, 25| punishment due for another's guilt, ~as explained above.~Aquin.:
305 Suppl, 25| the removal of a ~man's guilt, an effect which is not
306 Suppl, 27| who is not yet ~freed from guilt. For he who has not yet
307 Suppl, 27| operation ~unto the remission of guilt, cannot receive the remission
308 Suppl, 30| removes it as far as the ~guilt is concerned, provided there
309 Suppl, 30| forgiven him," viz. as to the ~guilt. Because it does not always
310 Suppl, 30| during this ~life as to their guilt, and that we cannot avoid
311 Suppl, 30| consequently, even as to ~its guilt, if it find it.~Aquin.:
312 Suppl, 41| is a shamefulness not of guilt, but of punishment ~inflicted
313 Suppl, 52| punishment to be inflicted for ~guilt, and that no one should
314 Suppl, 52| circumstances of person and ~guilt belongs to positive law.
315 Suppl, 53| to the definite degree of guilt. But as ~regards marriage,
316 Suppl, 60| not follow that because guilt has been remitted ~therefore
317 Suppl, 62| he seem to share in her guilt, ~or in order to correct
318 Suppl, 67| deprived their ~sin of its guilt, for while the Jews acted
319 Suppl, 67| permitting divorce removed the guilt ~from the sin." Although
320 Suppl, 67| says that "he removed the guilt from the sin." For ~though
321 Suppl, 67| permission: and thus its guilt was taken ~away from it.
322 Suppl, 69| the diversity of their ~guilt, so that those who are condemned
323 Suppl, 69| glory on account of the guilt of human nature which could
324 Suppl, 71| inordinate in the world. For ~guilt cannot be restored to order
325 Suppl, 71| cease, unless first of all guilt be ~expiated: so that, as
326 Suppl, 71| be ~expiated: so that, as guilt remains for ever in the
327 Suppl, 71| cannot be diminished unless guilt be ~diminished, even as
328 Suppl, 71| be done away unless the guilt be done away: ~fourthly,
329 Suppl, 71| eternal fire according as his guilt ~deserves; and consequently
330 Suppl, 71| fire. wherefore since the guilt of the damned remains unchanged,
331 Suppl, 71| than the expiation of the guilt that hinders it from ~obtaining
332 Suppl, 71| above (Q[13], A[2]), the guilt of ~one person can be expiated
333 Suppl, 71| punishment expiates more the guilt of the one who satisfies,
334 Suppl, 72| their deeds. And when the guilt ~or innocence of any particular
335 Suppl, 72| indisposition both as regards guilt, since the devil sinned ~
336 Suppl, 83| according to the measure of guilt. And a sinner who is ~about
337 Suppl, 83| correspond to the amount of guilt; in fact it would ~seem
338 Suppl, 84| is nothing else than the guilt or stain. ~Since then in
339 Suppl, 84| then in many persons the guilt or stain of many sins is
340 Suppl, 84| deadened remain in the ~guilt of ingratitude, which is
341 Suppl, 84| that these marks are the guilt alone, ~as stated above.~
342 Suppl, 86| to the ~degree of their guilt. But this cannot be done
343 Suppl, 94| not follow ~the mode of guilt in the person who is burned
344 Suppl, 94| action, follows the mode of guilt in the person punished; ~
345 Suppl, 94| much pain according as his guilt deserves." Therefore this
346 Suppl, 96| merit, so is punishment to guilt. Now, ~according to Divine
347 Suppl, 96| punishment is due to temporal guilt.~Aquin.: SMT XP Q[99] A[
348 Suppl, 96| reason for the same: because guilt ~remains for ever, since
349 Suppl, 96| punishment cease so long as ~guilt remains. ~Aquin.: SMT XP
350 Suppl, 96| to the soul infected with guilt. And since guilt ~will remain
351 Suppl, 96| infected with guilt. And since guilt ~will remain in the soul
352 Appen1, 1| out of proportion to his ~guilt, for sensible punishment
353 Appen1, 1| his person. Hence, as his guilt did not result from an action ~
354 Appen1, 2| venial sin as regards its guilt is expiated by the pains
355 Appen1, 2| Purgatory as regards the ~guilt?~Aquin.: SMT XP App. 1 Q[
356 Appen1, 2| Purgatory as regards the guilt. For a gloss [*St. Gregory,
357 Appen1, 2| no sin is remitted as to guilt after this life.~Aquin.:
358 Appen1, 2| in Purgatory as to ~its guilt.~Aquin.: SMT XP App. 1 Q[
359 Appen1, 2| of Purgatory as to their ~guilt.~Aquin.: SMT XP App. 1 Q[
360 Appen1, 2| this ~life, as regards the guilt: that if a man die with
361 Appen1, 2| grace, to expiate all such guilt as is compatible with ~grace. [*
362 Appen1, 2| Q[7], A[2], ~ad 9,17: "Guilt is not remitted by punishment,
363 Appen1, 2| but venial sin as to its ~guilt is remitted in Purgatory
364 Appen1, 2| obligation incurred by ~guilt is nothing else than the
365 Appen1, 2| speaking to the ~amount of guilt: whereas the length corresponds
|