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Part, Question
1 1, 1 | Whether it is a science?~(3) Whether it is one or many?~(
2 1, 1 | high for thee" (Ecclus. 3:22). ~But whatever is not
3 1, 1 | contrary, It is written (2 Tim. 3:16): "All Scripture, inspired ~
4 1, 1 | understanding of ~man" (Ecclus. 3:25). And in this, the sacred
5 1, 1 | have not faith" (2 Thess. 3:2). Therefore ~sacred doctrine
6 1, 1 | us.~Aquin.: SMT FP Q[1] A[3] Thes. Para. 1/1~Whether
7 1, 1 | science?~Aquin.: SMT FP Q[1] A[3] Obj. 1 Para. 1/1~OBJ 1:
8 1, 1 | science.~Aquin.: SMT FP Q[1] A[3] Obj. 2 Para. 1/1~OBJ 2:
9 1, 1 | science.~Aquin.: SMT FP Q[1] A[3] OTC Para. 1/1~On the contrary,
10 1, 1 | Aquin.: SMT FP Q[1] A[3] Body Para. 1/1~I answer
11 1, 1 | science.~Aquin.: SMT FP Q[1] A[3] R.O. 1 Para. 1/1~Reply
12 1, 1 | impaired.~Aquin.: SMT FP Q[1] A[3] R.O. 2 Para. 1/1~Reply
13 1, 1 | invite to the tower" (Prov. 9:3).~Aquin.: SMT FP Q[1] A[
14 1, 1 | SMT FP Q[1] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
15 1, 1 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, this doctrine
16 1, 1 | the ~foundation" (1 Cor. 3:10). Again, in the order
17 1, 1 | SMT FP Q[1] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Since
18 1, 1 | R.O. 3 Para. 1/1~Reply OBJ 3: Since judgment appertains
19 1, 1 | SMT FP Q[1] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
20 1, 1 | 9] Obj. 3 Para. 1/1~OBJ 3: Further, the higher creatures
21 1, 1 | SMT FP Q[1] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: As
22 1, 1 | R.O. 3 Para. 1/1~Reply OBJ 3: As Dionysius says, (Coel.
23 1, 1 | SMT FP Q[1] A[10] Obj. 3 Para. 1/1~OBJ 3: Further,
24 1, 1 | 10] Obj. 3 Para. 1/1~OBJ 3: Further, besides these
25 1, 1 | SMT FP Q[1] A[10] R.O. 3 Para. 1/1~Reply OBJ 3: The
26 1, 1 | R.O. 3 Para. 1/1~Reply OBJ 3: The parabolical sense is
27 1, 2 | s advance towards God; (3) Of Christ, Who as man,
28 1, 2 | distinctions of Persons; (3) Whatever concerns the procession
29 1, 2 | SMT FP Q[2] Out. Para. 3/4~Concerning the Divine
30 1, 2 | manner of ~His existence; (3) Whatever concerns His operations -
31 1, 2 | Whether it is demonstrable?~(3) Whether God exists?~Aquin.:
32 1, 2 | says (De Fide Orth. i, 1,3), "the knowledge of God
33 1, 2 | SMT FP Q[2] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
34 1, 2 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the existence
35 1, 2 | will be hereafter shown ~(Q[3], A[4]). Now because we
36 1, 2 | SMT FP Q[2] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
37 1, 2 | R.O. 3 Para. 1/1~Reply OBJ 3: The existence of truth
38 1, 2 | SMT FP Q[2] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
39 1, 2 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, if the existence
40 1, 2 | SMT FP Q[2] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: From
41 1, 2 | R.O. 3 Para. 1/1~Reply OBJ 3: From effects not proportionate
42 1, 2 | essence.~Aquin.: SMT FP Q[2] A[3] Thes. Para. 1/1~Whether
43 1, 2 | exists?~Aquin.: SMT FP Q[2] A[3] Obj. 1 Para. 1/1~OBJ 1:
44 1, 2 | exist.~Aquin.: SMT FP Q[2] A[3] Obj. 2 Para. 1/1~OBJ 2:
45 1, 2 | existence.~Aquin.: SMT FP Q[2] A[3] OTC Para. 1/1~On the contrary,
46 1, 2 | God: "I am Who am." (Ex. ~3:14)~Aquin.: SMT FP Q[2]
47 1, 2 | 14)~Aquin.: SMT FP Q[2] A[3] Body Para. 1/6~I answer
48 1, 2 | ways.~Aquin.: SMT FP Q[2] A[3] Body Para. 2/6~The first
49 1, 2 | God.~Aquin.: SMT FP Q[2] A[3] Body Para. 3/6~The second
50 1, 2 | FP Q[2] A[3] Body Para. 3/6~The second way is from
51 1, 2 | God.~Aquin.: SMT FP Q[2] A[3] Body Para. 4/6~The third
52 1, 2 | God.~Aquin.: SMT FP Q[2] A[3] Body Para. 5/6~The fourth
53 1, 2 | God.~Aquin.: SMT FP Q[2] A[3] Body Para. 6/6~The fifth
54 1, 2 | God.~Aquin.: SMT FP Q[2] A[3] R.O. 1 Para. 1/1 ~Reply
55 1, 2 | good.~Aquin.: SMT FP Q[2] A[3] R.O. 2 Para. 1/1~Reply
56 1, 3 | Aquin.: SMT FP Q[3] Out. Para. 1/4 - OF THE
57 1, 3 | is not.~Aquin.: SMT FP Q[3] Out. Para. 2/4~Therefore,
58 1, 3 | How He is known by ~us; (3) How He is named.~Aquin.:
59 1, 3 | named.~Aquin.: SMT FP Q[3] Out. Para. 3/4~Now it can
60 1, 3 | SMT FP Q[3] Out. Para. 3/4~Now it can be shown how
61 1, 3 | discuss (2) His perfection; (3) His infinity; ~(4) His
62 1, 3 | unity.~Aquin.: SMT FP Q[3] Out. Para. 4/4~Concerning
63 1, 3 | composed of matter and form?~(3) Whether in Him there is
64 1, 3 | things?~Aquin.: SMT FP Q[3] A[1] Thes. Para. 1/1~Whether
65 1, 3 | a body?~Aquin.: SMT FP Q[3] A[1] Obj. 1 Para. 1/1~OBJ
66 1, 3 | a body.~Aquin.: SMT FP Q[3] A[1] Obj. 2 Para. 1/1~OBJ
67 1, 3 | of His substance" (Heb. 1:3). ~Therefore God is a body.~
68 1, 3 | a body.~Aquin.: SMT FP Q[3] A[1] Obj. 3 Para. 1/1~OBJ
69 1, 3 | SMT FP Q[3] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
70 1, 3 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, whatever has corporeal
71 1, 3 | a body.~Aquin.: SMT FP Q[3] A[1] Obj. 4 Para. 1/1~OBJ
72 1, 3 | standeth up to judge" (Is. 3:13). Therefore ~God is a
73 1, 3 | body. ~Aquin.: SMT FP Q[3] A[1] Obj. 5 Para. 1/1~OBJ
74 1, 3 | body.~Aquin.: SMT FP Q[3] A[1] OTC Para. 1/1~On the
75 1, 3 | spirit."~Aquin.: SMT FP Q[3] A[1] Body Para. 1/1~I answer
76 1, 3 | already ~proved (Q[2], A[3]), that God is the First
77 1, 3 | a body.~Aquin.: SMT FP Q[3] A[1] R.O. 1 Para. 1/1~Reply
78 1, 3 | protection.~Aquin.: SMT FP Q[3] A[1] R.O. 2 Para. 1/1~Reply
79 1, 3 | of God.~Aquin.: SMT FP Q[3] A[1] R.O. 3 Para. 1/1~Reply
80 1, 3 | SMT FP Q[3] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Corporeal
81 1, 3 | R.O. 3 Para. 1/1~Reply OBJ 3: Corporeal parts are attributed
82 1, 3 | parts.~Aquin.: SMT FP Q[3] A[1] R.O. 4 Para. 1/1~Reply
83 1, 3 | withstands Him.~Aquin.: SMT FP Q[3] A[1] R.O. 5 Para. 1/1~Reply
84 1, 3 | motion.~Aquin.: SMT FP Q[3] A[2] Thes. Para. 1/1~Whether
85 1, 3 | and form?~Aquin.: SMT FP Q[3] A[2] Obj. 1 Para. 1/1~OBJ
86 1, 3 | and form.~Aquin.: SMT FP Q[3] A[2] Obj. 2 Para. 1/1~OBJ
87 1, 3 | and form.~Aquin.: SMT FP Q[3] A[2] Obj. 3 Para. 1/1~OBJ
88 1, 3 | SMT FP Q[3] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
89 1, 3 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, matter is the
90 1, 3 | and form.~Aquin.: SMT FP Q[3] A[2] OTC Para. 1/1~On the
91 1, 3 | and form.~Aquin.: SMT FP Q[3] A[2] Body Para. 1/1~I answer
92 1, 3 | But we have shown (Q[2], A[3]) that ~God is pure act,
93 1, 3 | and form.~Aquin.: SMT FP Q[3] A[2] R.O. 1 Para. 1/1~Reply
94 1, 3 | His soul.~Aquin.: SMT FP Q[3] A[2] R.O. 2 Para. 1/1~Reply
95 1, 3 | anger.~Aquin.: SMT FP Q[3] A[2] R.O. 3 Para. 1/1~Reply
96 1, 3 | SMT FP Q[3] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Forms
97 1, 3 | R.O. 3 Para. 1/1~Reply OBJ 3: Forms which can be received
98 1, 3 | in God.~Aquin.: SMT FP Q[3] A[3] Thes. Para. 1/1~Whether
99 1, 3 | God.~Aquin.: SMT FP Q[3] A[3] Thes. Para. 1/1~Whether
100 1, 3 | nature?~Aquin.: SMT FP Q[3] A[3] Obj. 1 Para. 1/1~OBJ
101 1, 3 | nature?~Aquin.: SMT FP Q[3] A[3] Obj. 1 Para. 1/1~OBJ 1:
102 1, 3 | nature.~Aquin.: SMT FP Q[3] A[3] Obj. 2 Para. 1/1~OBJ
103 1, 3 | nature.~Aquin.: SMT FP Q[3] A[3] Obj. 2 Para. 1/1~OBJ 2:
104 1, 3 | Godhead.~Aquin.: SMT FP Q[3] A[3] OTC Para. 1/1~On the
105 1, 3 | Godhead.~Aquin.: SMT FP Q[3] A[3] OTC Para. 1/1~On the contrary,
106 1, 3 | Godhead.~Aquin.: SMT FP Q[3] A[3] Body Para. 1/1~I answer
107 1, 3 | Godhead.~Aquin.: SMT FP Q[3] A[3] Body Para. 1/1~I answer
108 1, 3 | of Him.~Aquin.: SMT FP Q[3] A[3] R.O. 1 Para. 1/1~Reply
109 1, 3 | Him.~Aquin.: SMT FP Q[3] A[3] R.O. 1 Para. 1/1~Reply
110 1, 3 | in God.~Aquin.: SMT FP Q[3] A[3] R.O. 2 Para. 1/1~Reply
111 1, 3 | God.~Aquin.: SMT FP Q[3] A[3] R.O. 2 Para. 1/1~Reply
112 1, 3 | nature.~Aquin.: SMT FP Q[3] A[4] Thes. Para. 1/1~Whether
113 1, 3 | in God?~Aquin.: SMT FP Q[3] A[4] Obj. 1 Para. 1/1~OBJ
114 1, 3 | essence.~Aquin.: SMT FP Q[3] A[4] Obj. 2 Para. 1/1~OBJ
115 1, 3 | nature.~Aquin.: SMT FP Q[3] A[4] OTC Para. 1/1~On the
116 1, 3 | existence.~Aquin.: SMT FP Q[3] A[4] Body Para. 1/1~I answer
117 1, 3 | essence, as shown above (A[3]) if, therefore, He is not
118 1, 3 | essence.~Aquin.: SMT FP Q[3] A[4] R.O. 1 Para. 1/1~Reply
119 1, 3 | sense.~Aquin.: SMT FP Q[3] A[4] R.O. 2 Para. 1/1~Reply
120 1, 3 | A[2]).~~Aquin.: SMT FP Q[3] A[5] Thes. Para. 1/1~Whether
121 1, 3 | genus?~Aquin.: SMT FP Q[3] A[5] Obj. 1 Para. 1/1~OBJ
122 1, 3 | substance.~Aquin.: SMT FP Q[3] A[5] Obj. 2 Para. 1/1~OBJ
123 1, 3 | substance.~Aquin.: SMT FP Q[3] A[5] OTC Para. 1/1~On the
124 1, 3 | genus.~Aquin.: SMT FP Q[3] A[5] Body Para. 1/1~I answer
125 1, 3 | principle.~Aquin.: SMT FP Q[3] A[5] R.O. 1 Para. 1/1~Reply
126 1, 3 | substance.~Aquin.: SMT FP Q[3] A[5] R.O. 2 Para. 1/1~Reply
127 1, 3 | resembles Him.~Aquin.: SMT FP Q[3] A[6] Thes. Para. 1/1~Whether
128 1, 3 | accidents?~Aquin.: SMT FP Q[3] A[6] Obj. 1 Para. 1/1~OBJ
129 1, 3 | accidents.~Aquin.: SMT FP Q[3] A[6] Obj. 2 Para. 1/1~OBJ
130 1, 3 | absurd.~Aquin.: SMT FP Q[3] A[6] OTC Para. 1/1~On the
131 1, 3 | accident.~Aquin.: SMT FP Q[3] A[6] Body Para. 1/1~I answer
132 1, 3 | as was shown ~(Q[2], A[3]). Secondly, because God
133 1, 3 | in God.~Aquin.: SMT FP Q[3] A[6] R.O. 1 Para. 1/1~Reply
134 1, 3 | in us.~Aquin.: SMT FP Q[3] A[6] R.O. 2 Para. 1/1~Reply
135 1, 3 | genus.~Aquin.: SMT FP Q[3] A[7] Thes. Para. 1/1~Whether
136 1, 3 | simple?~Aquin.: SMT FP Q[3] A[7] Obj. 1 Para. 1/1~OBJ
137 1, 3 | simple.~Aquin.: SMT FP Q[3] A[7] Obj. 2 Para. 1/1~OBJ
138 1, 3 | simple.~Aquin.: SMT FP Q[3] A[7] OTC Para. 1/1~On the
139 1, 3 | simple."~Aquin.: SMT FP Q[3] A[7] Body Para. 1/1~I answer
140 1, 3 | as shown ~above (Q[2], A[3]). Thirdly, because every
141 1, 3 | as shown above (Q[2], A[3]), since He is ~the first
142 1, 3 | are dim."~Aquin.: SMT FP Q[3] A[7] R.O. 1 Para. 1/1~Reply
143 1, 3 | shown hereafter, (Q[4], A[3]).~Aquin.: SMT FP Q[3] A[
144 1, 3 | A[3]).~Aquin.: SMT FP Q[3] A[7] R.O. 2 Para. 1/1~Reply
145 1, 3 | A[2]).~Aquin.: SMT FP Q[3] A[8] Thes. Para. 1/1~Whether
146 1, 3 | things?~Aquin.: SMT FP Q[3] A[8] Obj. 1 Para. 1/1~OBJ
147 1, 3 | things.~Aquin.: SMT FP Q[3] A[8] Obj. 2 Para. 1/1~OBJ
148 1, 3 | compound.~Aquin.: SMT FP Q[3] A[8] Obj. 3 Para. 1/1~OBJ
149 1, 3 | SMT FP Q[3] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
150 1, 3 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, whatever things
151 1, 3 | other.~Aquin.: SMT FP Q[3] A[8] OTC Para. 1/2~On the
152 1, 3 | part."~Aquin.: SMT FP Q[3] A[8] OTC Para. 2/2~Further,
153 1, 3 | Causis). ~Aquin.: SMT FP Q[3] A[8] Body Para. 1/1~I answer
154 1, 3 | clear from the foregoing (Q[3], A[1]): ~while a form which
155 1, 3 | absolutely primal being (Q[2], A[3]).~Aquin.: SMT FP Q[3] A[
156 1, 3 | A[3]).~Aquin.: SMT FP Q[3] A[8] R.O. 1 Para. 1/1~Reply
157 1, 3 | essence.~Aquin.: SMT FP Q[3] A[8] R.O. 2 Para. 1/1~Reply
158 1, 3 | compound.~Aquin.: SMT FP Q[3] A[8] R.O. 3 Para. 1/1~Reply
159 1, 3 | SMT FP Q[3] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Simple
160 1, 3 | R.O. 3 Para. 1/1~Reply OBJ 3: Simple things do not differ
161 1, 4 | perfections of all things?~(3) Whether creatures can be
162 1, 4 | SMT FP Q[4] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
163 1, 4 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, as shown above (
164 1, 4 | Further, as shown above (Q[3], A[4]), God's essence is
165 1, 4 | SMT FP Q[4] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Existence
166 1, 4 | R.O. 3 Para. 1/1~Reply OBJ 3: Existence is the most perfect
167 1, 4 | simple, as shown above (Q[3], A[7]); whereas the perfections
168 1, 4 | SMT FP Q[4] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
169 1, 4 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, a living thing
170 1, 4 | of ~itself subsistent (Q[3], A[4]). Consequently, He
171 1, 4 | SMT FP Q[4] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
172 1, 4 | R.O. 3 Para. 1/1~Reply OBJ 3: The same Dionysius says (
173 1, 4 | itself.~Aquin.: SMT FP Q[4] A[3] Thes. Para. 1/1~Whether
174 1, 4 | God?~Aquin.: SMT FP Q[4] A[3] Obj. 1 Para. 1/1~OBJ 1:
175 1, 4 | God.~Aquin.: SMT FP Q[4] A[3] Obj. 2 Para. 1/1~OBJ 2:
176 1, 4 | genus," as shown above (Q[3], A[5]). Therefore no creature
177 1, 4 | God.~Aquin.: SMT FP Q[4] A[3] Obj. 3 Para. 1/1~OBJ 3:
178 1, 4 | SMT FP Q[4] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
179 1, 4 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, we speak of those
180 1, 4 | God.~Aquin.: SMT FP Q[4] A[3] Obj. 4 Para. 1/1~OBJ 4:
181 1, 4 | Aquin.: SMT FP Q[4] A[3] OTC Para. 1/1~On the contrary,
182 1, 4 | be like to Him" ~(1 Jn. 3:2).~Aquin.: SMT FP Q[4]
183 1, 4 | Aquin.: SMT FP Q[4] A[3] Body Para. 1/1~I answer
184 1, 4 | being.~Aquin.: SMT FP Q[4] A[3] R.O. 1 Para. 1/1~Reply
185 1, 4 | generically.~Aquin.: SMT FP Q[4] A[3] R.O. 2 Para. 1/1~Reply
186 1, 4 | Aquin.: SMT FP Q[4] A[3] R.O. 3 Para. 1/1~Reply
187 1, 4 | SMT FP Q[4] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Likeness
188 1, 4 | R.O. 3 Para. 1/1~Reply OBJ 3: Likeness of creatures to
189 1, 4 | participation.~Aquin.: SMT FP Q[4] A[3] R.O. 4 Para. 1/1~Reply
190 1, 5 | which is prior in thought?~(3) Granted that being is prior,
191 1, 5 | SMT FP Q[5] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
192 1, 5 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, goodness can be
193 1, 5 | clear ~from the foregoing (Q[3], A[4]; Q[4], A[1]). Hence
194 1, 5 | SMT FP Q[5] A[1] R.O. 3 Para. 1/1 ~Reply OBJ 3:
195 1, 5 | R.O. 3 Para. 1/1 ~Reply OBJ 3: Again, goodness is spoken
196 1, 5 | SMT FP Q[5] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
197 1, 5 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, what is the more
198 1, 5 | SMT FP Q[5] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Non-being
199 1, 5 | R.O. 3 Para. 1/1~Reply OBJ 3: Non-being is desirable,
200 1, 5 | being.~Aquin.: SMT FP Q[5] A[3] Thes. Para. 1/1~Whether
201 1, 5 | good?~Aquin.: SMT FP Q[5] A[3] Obj. 1 Para. 1/1~OBJ 1:
202 1, 5 | good.~Aquin.: SMT FP Q[5] A[3] Obj. 2 Para. 1/1~OBJ 2:
203 1, 5 | good.~Aquin.: SMT FP Q[5] A[3] Obj. 3 Para. 1/1~OBJ 3:
204 1, 5 | SMT FP Q[5] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
205 1, 5 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, goodness implies
206 1, 5 | good.~Aquin.: SMT FP Q[5] A[3] Obj. 4 Para. 1/1~OBJ 4:
207 1, 5 | good.~Aquin.: SMT FP Q[5] A[3] OTC Para. 1/1~On the contrary,
208 1, 5 | good.~Aquin.: SMT FP Q[5] A[3] Body Para. 1/1~I answer
209 1, 5 | good.~Aquin.: SMT FP Q[5] A[3] R.O. 1 Para. 1/1~Reply
210 1, 5 | being.~Aquin.: SMT FP Q[5] A[3] R.O. 2 Para. 1/1~Reply
211 1, 5 | well.~Aquin.: SMT FP Q[5] A[3] R.O. 3 Para. 1/1~Reply
212 1, 5 | SMT FP Q[5] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As
213 1, 5 | R.O. 3 Para. 1/1~Reply OBJ 3: As primary matter has only
214 1, 5 | desire.~Aquin.: SMT FP Q[5] A[3] R.O. 4 Para. 1/1~Reply
215 1, 5 | SMT FP Q[5] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
216 1, 5 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
217 1, 5 | SMT FP Q[5] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: He
218 1, 5 | R.O. 3 Para. 1/1~Reply OBJ 3: He who has a will is said
219 1, 5 | Augustine says (Gen. ad lit. iv, 3): "Measure fixes the mode
220 1, 5 | SMT FP Q[5] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
221 1, 5 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, evil is the privation
222 1, 5 | desirable (as shown above AA[1],3). Now a ~thing is said to
223 1, 5 | SMT FP Q[5] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Every
224 1, 5 | R.O. 3 Para. 1/1~Reply OBJ 3: Every being is due to some
225 1, 5 | fitting. (cf. SS, Q[141], A[3]; SS, Q[145])]~Aquin.: SMT
226 1, 5 | SMT FP Q[5] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
227 1, 5 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, where one thing
228 1, 5 | SMT FP Q[5] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Goodness
229 1, 5 | R.O. 3 Para. 1/1~Reply OBJ 3: Goodness is not divided
230 1, 6 | God is the supreme good?~(3) Whether He alone is essentially
231 1, 6 | contrary, It is written (Lam. 3:25): "The Lord is good to
232 1, 6 | is said above (Q[4]~, A[3]). And so of those things
233 1, 6 | as ~was shown above (Q[3], A[7]). Therefore God is
234 1, 6 | SMT FP Q[6] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
235 1, 6 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, supreme implies
236 1, 6 | things, as appears above (Q[3], A[5]; Q[4], A[3]) it seems
237 1, 6 | above (Q[3], A[5]; Q[4], A[3]) it seems that God ~cannot
238 1, 6 | SMT FP Q[6] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Things
239 1, 6 | R.O. 3 Para. 1/1~Reply OBJ 3: Things not of the same
240 1, 6 | implies.~Aquin.: SMT FP Q[6] A[3] Thes. Para. 1/1~Whether
241 1, 6 | alone?~Aquin.: SMT FP Q[6] A[3] Obj. 1 Para. 1/1~OBJ 1:
242 1, 6 | essentially.~Aquin.: SMT FP Q[6] A[3] Obj. 2 Para. 1/1~OBJ 2:
243 1, 6 | essentially.~Aquin.: SMT FP Q[6] A[3] Obj. 3 Para. 1/1~OBJ 3:
244 1, 6 | SMT FP Q[6] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
245 1, 6 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, everything is
246 1, 6 | essentially.~Aquin.: SMT FP Q[6] A[3] OTC Para. 1/1~On the contrary,
247 1, 6 | essentially.~Aquin.: SMT FP Q[6] A[3] Body Para. 1/1~I answer
248 1, 6 | what is stated ~above (Q[3], A[6]); and He is not directed
249 1, 6 | essentially.~Aquin.: SMT FP Q[6] A[3] R.O. 1 Para. 1/1~Reply
250 1, 6 | above.~Aquin.: SMT FP Q[6] A[3] R.O. 2 Para. 1/1~Reply
251 1, 6 | essentially.~Aquin.: SMT FP Q[6] A[3] R.O. 3 Para. 1/1~Reply
252 1, 6 | SMT FP Q[6] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
253 1, 6 | R.O. 3 Para. 1/1~Reply OBJ 3: The goodness of a creature
254 1, 6 | is shown above (Q[2], A[3]), and Aristotle agrees
255 1, 6 | from the above (Q[4], A[3]).~Aquin.: SMT FP Q[6] A[
256 1, 6 | FP Q[6] A[4] Body Para. 3/4~Everything is therefore
257 1, 7 | is infinite in essence?~(3) Whether anything can be
258 1, 7 | body, as was shown above (Q[3], A[1]). Therefore it does
259 1, 7 | SMT FP Q[7] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
260 1, 7 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, what is here in
261 1, 7 | FP Q[7] A[1] Body Para. 1/3~I answer that, All the ancient
262 1, 7 | FP Q[7] A[1] Body Para. 2/3~We must consider therefore
263 1, 7 | shown above (Q[4], A[1], OBJ[3]). ~Since therefore the
264 1, 7 | being as was shown above (Q[3], A[4]), it is ~clear that
265 1, 7 | FP Q[7] A[1] Body Para. 3/3~From this appears the
266 1, 7 | FP Q[7] A[1] Body Para. 3/3~From this appears the Reply
267 1, 7 | SMT FP Q[7] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
268 1, 7 | R.O. 3 Para. 1/1~Reply OBJ 3: The fact that the being
269 1, 7 | SMT FP Q[7] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
270 1, 7 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, primary matter
271 1, 7 | as was shown ~above (Q[3], A[8]). But primary matter
272 1, 7 | SMT FP Q[7] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Primary
273 1, 7 | R.O. 3 Para. 1/1~Reply OBJ 3: Primary matter does not
274 1, 7 | forms.~Aquin.: SMT FP Q[7] A[3] Thes. Para. 1/1~Whether
275 1, 7 | exist?~Aquin.: SMT FP Q[7] A[3] Obj. 1 Para. 1/1~OBJ 1:
276 1, 7 | magnitude.~Aquin.: SMT FP Q[7] A[3] Obj. 2 Para. 1/1~OBJ 2:
277 1, 7 | infinite.~Aquin.: SMT FP Q[7] A[3] Obj. 3 Para. 1/1~OBJ 3:
278 1, 7 | SMT FP Q[7] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
279 1, 7 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, magnitude is infinitely
280 1, 7 | infinite.~Aquin.: SMT FP Q[7] A[3] Obj. 4 Para. 1/1~OBJ 4:
281 1, 7 | infinite.~Aquin.: SMT FP Q[7] A[3] OTC Para. 1/1~On the contrary,
282 1, 7 | magnitude.~Aquin.: SMT FP Q[7] A[3] Body Para. 1/4~I answer
283 1, 7 | magnitude.~Aquin.: SMT FP Q[7] A[3] Body Para. 2/4~We must
284 1, 7 | form.~Aquin.: SMT FP Q[7] A[3] Body Para. 3/4~Now it is
285 1, 7 | FP Q[7] A[3] Body Para. 3/4~Now it is manifest that
286 1, 7 | other.~Aquin.: SMT FP Q[7] A[3] Body Para. 4/4~The same
287 1, 7 | boundary.~Aquin.: SMT FP Q[7] A[3] R.O. 1 Para. 1/1~Reply
288 1, 7 | infinite.~Aquin.: SMT FP Q[7] A[3] R.O. 2 Para. 1/1~Reply
289 1, 7 | Aquin.: SMT FP Q[7] A[3] R.O. 3 Para. 1/1~Reply
290 1, 7 | SMT FP Q[7] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
291 1, 7 | R.O. 3 Para. 1/1~Reply OBJ 3: The infinite in quantity,
292 1, 7 | division.~Aquin.: SMT FP Q[7] A[3] R.O. 4 Para. 1/1~Reply
293 1, 7 | SMT FP Q[7] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
294 1, 7 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, things not opposed
295 1, 7 | FP Q[7] A[4] Body Para. 1/3~I answer that, A twofold
296 1, 7 | FP Q[7] A[4] Body Para. 2/3~A multitude is said to be
297 1, 7 | FP Q[7] A[4] Body Para. 3/3~This, however, is impossible;
298 1, 7 | FP Q[7] A[4] Body Para. 3/3~This, however, is impossible;
299 1, 7 | SMT FP Q[7] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Although
300 1, 7 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the supposition
301 1, 8 | Whether God is everywhere?~(3) Whether God is everywhere
302 1, 8 | SMT FP Q[8] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
303 1, 8 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the more powerful
304 1, 8 | SMT FP Q[8] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: No
305 1, 8 | R.O. 3 Para. 1/1~Reply OBJ 3: No action of an agent,
306 1, 8 | SMT FP Q[8] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
307 1, 8 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, what is wholly
308 1, 8 | SMT FP Q[8] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: A
309 1, 8 | R.O. 3 Para. 1/1~Reply OBJ 3: A whole is so called with
310 1, 8 | one.~Aquin.: SMT FP Q[8] A[3] Thes. Para. 1/1~Whether
311 1, 8 | power?~Aquin.: SMT FP Q[8] A[3] Obj. 1 Para. 1/1~OBJ 1:
312 1, 8 | Aquin.: SMT FP Q[8] A[3] Obj. 2 Para. 1/1~OBJ 2:
313 1, 8 | power.~Aquin.: SMT FP Q[8] A[3] Obj. 3 Para. 1/1~OBJ 3:
314 1, 8 | SMT FP Q[8] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
315 1, 8 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, as God by His
316 1, 8 | power.~Aquin.: SMT FP Q[8] A[3] Obj. 4 Para. 1/1~OBJ 4:
317 1, 8 | things.~Aquin.: SMT FP Q[8] A[3] OTC Para. 1/1~On the contrary,
318 1, 8 | Aquin.: SMT FP Q[8] A[3] Body Para. 1/5~I answer
319 1, 8 | grace.~Aquin.: SMT FP Q[8] A[3] Body Para. 2/5~But how
320 1, 8 | power.~Aquin.: SMT FP Q[8] A[3] Body Para. 3/5~But others,
321 1, 8 | FP Q[8] A[3] Body Para. 3/5~But others, though they
322 1, 8 | presence.~Aquin.: SMT FP Q[8] A[3] Body Para. 4/5~Further,
323 1, 8 | essence.~Aquin.: SMT FP Q[8] A[3] Body Para. 5/5~Therefore,
324 1, 8 | being.~Aquin.: SMT FP Q[8] A[3] R.O. 1 Para. 1/1~Reply
325 1, 8 | being.~Aquin.: SMT FP Q[8] A[3] R.O. 2 Para. 1/1~Reply
326 1, 8 | presence.~Aquin.: SMT FP Q[8] A[3] R.O. 3 Para. 1/1~Reply
327 1, 8 | SMT FP Q[8] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Knowledge
328 1, 8 | R.O. 3 Para. 1/1~Reply OBJ 3: Knowledge and will require
329 1, 8 | another.~Aquin.: SMT FP Q[8] A[3] R.O. 4 Para. 1/1~Reply
330 1, 8 | from what is said ~above (Q[3]). Therefore to be everywhere
331 1, 8 | SMT FP Q[8] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
332 1, 8 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the universe is
333 1, 8 | SMT FP Q[8] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
334 1, 8 | R.O. 3 Para. 1/1~Reply OBJ 3: The whole body of the universe
335 1, 9 | SMT FP Q[9] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
336 1, 9 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, to approach and
337 1, 9 | I change not" ~(Malachi 3:6).~Aquin.: SMT FP Q[9]
338 1, 9 | has been shown above (Q[3], A[7]) that in ~God there
339 1, 9 | SMT FP Q[9] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: These
340 1, 9 | R.O. 3 Para. 1/1~Reply OBJ 3: These things are said of
341 1, 9 | SMT FP Q[9] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
342 1, 9 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, everything which
343 1, 9 | FP Q[9] A[2] Body Para. 1/3~I answer that, God alone
344 1, 9 | FP Q[9] A[2] Body Para. 2/3~If, however, a thing is
345 1, 9 | Damascene says (De Fide ii, 3,4); the other as regards
346 1, 9 | FP Q[9] A[2] Body Para. 3/3~Thus in every creature
347 1, 9 | FP Q[9] A[2] Body Para. 3/3~Thus in every creature there
348 1, 9 | SMT FP Q[9] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Forms
349 1, 9 | R.O. 3 Para. 1/1~Reply OBJ 3: Forms are called invariable,
350 1, 10 | Whether God is eternal?~(3) Whether to be eternal belongs
351 1, 10 | SMT FP Q[10] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
352 1, 10 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, a whole is what
353 1, 10 | Q[10] A[1] Body Para. 1/3~I answer that, As we attain
354 1, 10 | Q[10] A[1] Body Para. 2/3~Further, those things are
355 1, 10 | FP Q[10] A[1] Body Para. 3/3~Thus eternity is known
356 1, 10 | Q[10] A[1] Body Para. 3/3~Thus eternity is known from
357 1, 10 | SMT FP Q[10] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Eternity
358 1, 10 | R.O. 3 Para. 1/1~Reply OBJ 3: Eternity is called whole,
359 1, 10 | SMT FP Q[10] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
360 1, 10 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, eternity is a
361 1, 10 | SMT FP Q[10] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Eternity
362 1, 10 | R.O. 3 Para. 1/1~Reply OBJ 3: Eternity is nothing else
363 1, 10 | Aquin.: SMT FP Q[10] A[3] Thes. Para. 1/1~Whether
364 1, 10 | Aquin.: SMT FP Q[10] A[3] Obj. 1 Para. 1/1~OBJ 1:
365 1, 10 | all eternity']" (Dan. ~12:3). Now if God alone were
366 1, 10 | Aquin.: SMT FP Q[10] A[3] Obj. 2 Para. 1/1~OBJ 2:
367 1, 10 | Aquin.: SMT FP Q[10] A[3] Obj. 3 Para. 1/1~OBJ 3:
368 1, 10 | SMT FP Q[10] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
369 1, 10 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, every necessary
370 1, 10 | Aquin.: SMT FP Q[10] A[3] OTC Para. 1/1~On the contrary,
371 1, 10 | Aquin.: SMT FP Q[10] A[3] Body Para. 1/1~I answer
372 1, 10 | true God," etc. (Jn. 17:3).~Aquin.: SMT FP Q[10] A[
373 1, 10 | Aquin.: SMT FP Q[10] A[3] R.O. 1 Para. 1/1~Reply
374 1, 10 | Aquin.: SMT FP Q[10] A[3] R.O. 2 Para. 1/1~Reply
375 1, 10 | Aquin.: SMT FP Q[10] A[3] R.O. 3 Para. 1/1~Reply
376 1, 10 | SMT FP Q[10] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Necessary
377 1, 10 | R.O. 3 Para. 1/1~Reply OBJ 3: Necessary means a certain
378 1, 10 | SMT FP Q[10] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
379 1, 10 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, as the measure
380 1, 10 | SMT FP Q[10] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As
381 1, 10 | R.O. 3 Para. 1/1~Reply OBJ 3: As eternity is the proper
382 1, 10 | SMT FP Q[10] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
383 1, 10 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, if there is no "
384 1, 10 | SMT FP Q[10] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: In
385 1, 10 | R.O. 3 Para. 1/1~Reply OBJ 3: In the very being of an
386 1, 10 | SMT FP Q[10] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
387 1, 10 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, since aeviternity
388 1, 10 | Q[10] A[6] Body Para. 1/3~I answer that, A twofold
389 1, 10 | Q[10] A[6] Body Para. 2/3~Now some say that there
390 1, 10 | FP Q[10] A[6] Body Para. 3/3~This being established,
391 1, 10 | Q[10] A[6] Body Para. 3/3~This being established,
392 1, 10 | SMT FP Q[10] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: All
393 1, 10 | R.O. 3 Para. 1/1~Reply OBJ 3: All temporal things did
394 1, 11 | opposed to each other?~(3) Whether God is one?~(4)
395 1, 11 | SMT FP Q[11] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
396 1, 11 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, if "one" is not
397 1, 11 | SMT FP Q[11] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It
398 1, 11 | R.O. 3 Para. 1/1~Reply OBJ 3: It does not follow that
399 1, 11 | SMT FP Q[11] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, "
400 1, 11 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, "one" is opposed
401 1, 11 | SMT FP Q[11] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: "
402 1, 11 | R.O. 3 Para. 1/1~Reply OBJ 3: "Many" is taken in two
403 1, 11 | Aquin.: SMT FP Q[11] A[3] Thes. Para. 1/1~Whether
404 1, 11 | Aquin.: SMT FP Q[11] A[3] Obj. 1 Para. 1/1~OBJ 1:
405 1, 11 | Aquin.: SMT FP Q[11] A[3] Obj. 2 Para. 1/1~OBJ 2:
406 1, 11 | Aquin.: SMT FP Q[11] A[3] OTC Para. 1/1~On the contrary,
407 1, 11 | Aquin.: SMT FP Q[11] A[3] Body Para. 1/3~I answer
408 1, 11 | Q[11] A[3] Body Para. 1/3~I answer that, It can be
409 1, 11 | nature, as was shown above (Q[3], A[3]). Therefore, in ~
410 1, 11 | was shown above (Q[3], A[3]). Therefore, in ~the very
411 1, 11 | Aquin.: SMT FP Q[11] A[3] Body Para. 2/3~Secondly,
412 1, 11 | Q[11] A[3] Body Para. 2/3~Secondly, this is proved
413 1, 11 | Aquin.: SMT FP Q[11] A[3] Body Para. 3/3~Thirdly,
414 1, 11 | FP Q[11] A[3] Body Para. 3/3~Thirdly, this is shown
415 1, 11 | Q[11] A[3] Body Para. 3/3~Thirdly, this is shown from
416 1, 11 | Aquin.: SMT FP Q[11] A[3] R.O. 1 Para. 1/1~Reply
417 1, 11 | Aquin.: SMT FP Q[11] A[3] R.O. 2 Para. 1/1~Reply
418 1, 11 | SMT FP Q[11] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
419 1, 11 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, what is essentially
420 1, 11 | as was shown above ~(Q[3], A[7]). Hence it is manifest
421 1, 11 | SMT FP Q[11] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Although
422 1, 11 | R.O. 3 Para. 1/1~Reply OBJ 3: Although every being is "
423 1, 12 | through any ~created image?~(3) Whether the essence of
424 1, 12 | SMT FP Q[12] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
425 1, 12 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the created intellect
426 1, 12 | Q[12] A[1] Body Para. 1/3~I answer that, Since everything
427 1, 12 | Q[12] A[1] Body Para. 2/3~Therefore some who considered
428 1, 12 | FP Q[12] A[1] Body Para. 3/3 ~Hence it must be absolutely
429 1, 12 | Q[12] A[1] Body Para. 3/3 ~Hence it must be absolutely
430 1, 12 | SMT FP Q[12] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: God
431 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: God is not said to be not
432 1, 12 | see Him as He ~is" (1 Jn. 3:2).~Aquin.: SMT FP Q[12]
433 1, 12 | SMT FP Q[12] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
434 1, 12 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the intellect
435 1, 12 | Q[12] A[2] Body Para. 1/3~I answer that, Two things
436 1, 12 | Q[12] A[2] Body Para. 2/3~Now it is manifest both
437 1, 12 | as was shown above ~(Q[3], A[4]), which cannot be
438 1, 12 | FP Q[12] A[2] Body Para. 3/3~Therefore it must be said
439 1, 12 | Q[12] A[2] Body Para. 3/3~Therefore it must be said
440 1, 12 | SMT FP Q[12] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
441 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: The divine essence is existence
442 1, 12 | Aquin.: SMT FP Q[12] A[3] Thes. Para. 1/1~Whether
443 1, 12 | Aquin.: SMT FP Q[12] A[3] Obj. 1 Para. 1/1~OBJ 1:
444 1, 12 | Aquin.: SMT FP Q[12] A[3] Obj. 2 Para. 1/1~OBJ 2:
445 1, 12 | Aquin.: SMT FP Q[12] A[3] Obj. 3 Para. 1/1~OBJ 3:
446 1, 12 | SMT FP Q[12] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
447 1, 12 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, God can be seen
448 1, 12 | Aquin.: SMT FP Q[12] A[3] OTC Para. 1/1~On the contrary,
449 1, 12 | Aquin.: SMT FP Q[12] A[3] Body Para. 1/1~I answer
450 1, 12 | incorporeal, as was shown above (Q[3], A[1]). Hence He cannot ~
451 1, 12 | Aquin.: SMT FP Q[12] A[3] R.O. 1 Para. 1/1~Reply
452 1, 12 | Aquin.: SMT FP Q[12] A[3] R.O. 2 Para. 1/1~Reply
453 1, 12 | Aquin.: SMT FP Q[12] A[3] R.O. 3 Para. 1/1~Reply
454 1, 12 | SMT FP Q[12] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
455 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: The essence of God is not
456 1, 12 | SMT FP Q[12] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
457 1, 12 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, corporeal sense
458 1, 12 | true God," etc. (Jn. 17:3). Therefore to see the ~
459 1, 12 | SMT FP Q[12] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
460 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: The sense of sight, as
461 1, 12 | SMT FP Q[12] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
462 1, 12 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, what is created
463 1, 12 | SMT FP Q[12] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
464 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: The disposition to the
465 1, 12 | For it is written (1 Jn. 3:2): "We shall ~see Him as
466 1, 12 | sense, as was shown above (A[3]~). Therefore of those who
467 1, 12 | SMT FP Q[12] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
468 1, 12 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, That anything
469 1, 12 | God, according ~to Jn. 17:3: "This is eternal life,
470 1, 12 | SMT FP Q[12] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The
471 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: The diversity of seeing
472 1, 12 | the Apostle says (Phil. 3:12): "But I follow after,
473 1, 12 | SMT FP Q[12] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
474 1, 12 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, if we say that
475 1, 12 | will not let him go" (Cant 3:4); in this sense also are
476 1, 12 | SMT FP Q[12] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The
477 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: The word "wholly" denotes
478 1, 12 | SMT FP Q[12] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
479 1, 12 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, whoever understands
480 1, 12 | SMT FP Q[12] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Although
481 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: Although it is more to
482 1, 12 | SMT FP Q[12] A[11] Obj. 3 Para. 1/1~OBJ 3: Further,
483 1, 12 | 11] Obj. 3 Para. 1/1~OBJ 3: Further, that wherein we
484 1, 12 | SMT FP Q[12] A[11] R.O. 3 Para. 1/1~Reply OBJ 3: All
485 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: All things are said to
486 1, 12 | form, as was shown above (Q[3], A[7]~). Therefore natural
487 1, 12 | SMT FP Q[12] A[12] Obj. 3 Para. 1/1~OBJ 3: Further,
488 1, 12 | 12] Obj. 3 Para. 1/1~OBJ 3: Further, the knowledge
489 1, 12 | SMT FP Q[12] A[12] R.O. 3 Para. 1/1~Reply OBJ 3: As
490 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: As the knowledge of God'
491 1, 12 | SMT FP Q[12] A[13] Obj. 3 Para. 1/1~OBJ 3: Further,
492 1, 12 | 13] Obj. 3 Para. 1/1~OBJ 3: Further, our intellect
493 1, 12 | is My beloved Son" (Mt. 3:17).~Aquin.: SMT FP Q[12]
494 1, 12 | SMT FP Q[12] A[13] R.O. 3 Para. 1/1~Reply OBJ 3: Faith
495 1, 12 | R.O. 3 Para. 1/1~Reply OBJ 3: Faith is a kind of knowledge,
496 1, 13 | predicated of Him substantially?~(3) Whether any names applied
497 1, 13 | SMT FP Q[13] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
498 1, 13 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, nouns are taken
499 1, 13 | contrary, It is written (Ex. 15:3): "The Lord is a man of
500 1, 13 | SMT FP Q[13] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To
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