Part, Question
1 1, 1 | practical?~(5) How it is compared with other sciences?~(6)
2 1, 3 | Therefore existence must be compared to essence, if the latter
3 1, 3 | nature, and intelligence is compared to sense, as actuality is
4 1, 3 | First, because a subject is compared to its accidents as ~potentiality
5 1, 4 | of all things, for it is ~compared to all things as that by
6 1, 4 | forms. Therefore it is not compared to ~other things as the
7 1, 6 | every genus; ~and thus He is compared to others by excess, and
8 1, 10 | to ~other movements it is compared only as the measure is to
9 1, 12 | creature is ~defective, when compared with God; forasmuch as it
10 1, 14 | Himself, the essence of God is compared to all other ~essences of
11 1, 14 | The created essence is compared to the essence of God as ~
12 1, 17 | called false simply when compared ~with the intellect on which
13 1, 17 | depends, and to which it is compared "per ~se" but may be called
14 1, 17 | intellect, ~to which it is compared accidentally. Now natural
15 1, 17 | in so far as ~they are compared with the divine intellect;
16 1, 17 | natural things which are compared ~thereto accidentally, can
17 1, 17 | 1/1~Reply OBJ 1: A thing compared with the intellect is said
18 1, 17 | said to be false, not as compared with the ~divine intellect,
19 1, 17 | be false simply, but as ~compared with our intellect; and
20 1, 22 | since His knowledge may be ~compared to the things themselves,
21 1, 27 | principle of all things, may be compared to ~things created as the
22 1, 33 | concept. But the Son is compared to the creature by reason
23 1, 40 | 1/1 - OF THE PERSONS AS COMPARED TO THE RELATIONS OR PROPERTIES (
24 1, 42 | consider the persons as compared to one another: firstly, ~
25 1, 48 | and fault are not to be compared as end and order to ~the
26 1, 50 | immaterial as regards us; but ~compared to God it is corporeal and
27 1, 50 | creatures. Now the medium compared to one extreme appears to
28 1, 50 | extreme, as what is tepid compared to heat seems to be cold;
29 1, 50 | it ~is said that angels, compared to God, are material and
30 1, 52 | determined thing. For whatever is compared with one power must be ~
31 1, 52 | with one power must be ~compared therewith as one determined
32 1, 52 | Consequently since all being ~is compared as one thing to God's universal
33 1, 52 | is one particular ~being compared as one with the angelic
34 1, 52 | even a demon and a soul are compared to a body ~according to
35 1, 54 | as such an essence, it is compared to the existence of ~the
36 1, 54 | act of understanding it is compared as included ~in the idea
37 1, 54 | from the existence, and is compared to it as ~potentiality is
38 1, 54 | which the operative power is compared is ~operation. But in the
39 1, 54 | accident, because subject is compared to accident as potentiality
40 1, 54 | its own existence, but is compared to it ~as potentiality is
41 1, 54 | the phantasms, which are compared to the passive ~intellect
42 1, 55 | intellect understands, is ~compared to the intellect understanding
43 1, 58 | proposition; and also two things ~compared together, according as they
44 1, 58 | reasoning, the conclusion is ~compared with the principle, so in
45 1, 58 | dividing, ~the predicate is compared with the subject. For if
46 1, 58 | knowledge are ~not taken as compared to an admixture of darkness,
47 1, 58 | admixture of darkness, but as compared to ~beginning and end. Or
48 1, 58 | from the morning, it is compared to it ~as the less perfect
49 1, 75 | Everything participated is compared to the participator as ~
50 1, 75 | Contraries, however, are ~compared to one another as the perfect
51 1, 76 | intellectual soul may be ~compared to the body animated by
52 1, 76 | for to the whole it is compared primarily and essentially,
53 1, 77 | agent (for instance, heat compared to the form of ~fire) as
54 1, 77 | above, inasmuch as they are compared to the soul, not as ~loving
55 1, 77 | primarily in the soul, as compared to ~the composite; not as
56 1, 77 | essence ~of the soul is compared to the powers both as a
57 1, 40 | 1/1 - OF THE PERSONS AS COMPARED TO THE RELATIONS OR PROPERTIES (
58 1, 42 | consider the persons as compared to one another: firstly, ~
59 1, 49 | and fault are not to be compared as end and order to ~the
60 1, 51 | immaterial as regards us; but ~compared to God it is corporeal and
61 1, 51 | creatures. Now the medium compared to one extreme appears to
62 1, 51 | extreme, as what is tepid compared to heat seems to be cold;
63 1, 51 | it ~is said that angels, compared to God, are material and
64 1, 53 | determined thing. For whatever is compared with one power must be ~
65 1, 53 | with one power must be ~compared therewith as one determined
66 1, 53 | Consequently since all being ~is compared as one thing to God's universal
67 1, 53 | is one particular ~being compared as one with the angelic
68 1, 53 | even a demon and a soul are compared to a body ~according to
69 1, 55 | as such an essence, it is compared to the existence of ~the
70 1, 55 | act of understanding it is compared as included ~in the idea
71 1, 55 | from the existence, and is compared to it as ~potentiality is
72 1, 55 | which the operative power is compared is ~operation. But in the
73 1, 55 | accident, because subject is compared to accident as potentiality
74 1, 55 | its own existence, but is compared to it ~as potentiality is
75 1, 55 | the phantasms, which are compared to the passive ~intellect
76 1, 56 | intellect understands, is ~compared to the intellect understanding
77 1, 59 | proposition; and also two things ~compared together, according as they
78 1, 59 | reasoning, the conclusion is ~compared with the principle, so in
79 1, 59 | dividing, ~the predicate is compared with the subject. For if
80 1, 59 | knowledge are ~not taken as compared to an admixture of darkness,
81 1, 59 | admixture of darkness, but as compared to ~beginning and end. Or
82 1, 59 | from the morning, it is compared to it ~as the less perfect
83 1, 74 | Everything participated is compared to the participator as ~
84 1, 74 | Contraries, however, are ~compared to one another as the perfect
85 1, 75 | intellectual soul may be ~compared to the body animated by
86 1, 75 | for to the whole it is compared primarily and essentially,
87 1, 76 | agent (for instance, heat compared to the form of ~fire) as
88 1, 76 | above, inasmuch as they are compared to the soul, not as ~loving
89 1, 76 | primarily in the soul, as compared to ~the composite; not as
90 1, 76 | essence ~of the soul is compared to the powers both as a
91 1, 78 | its very existence; but is compared to these intelligible things
92 1, 78 | Aristotle (De ~Anima iii, 5) compared the active intellect to
93 1, 78 | into the air: while Plato compared the separate intellect ~
94 1, 78 | Thus the active power is compared to its object as a being
95 1, 78 | power, on the contrary, ~is compared to its object as being in
96 1, 78 | 6), that intellect is ~compared to reason, as eternity to
97 1, 78 | Reasoning, ~therefore, is compared to understanding, as movement
98 1, 78 | have said. For eternity is ~compared to time as immovable to
99 1, 78 | movable. And thus Boethius compared the ~intellect to eternity,
100 1, 78 | the human reason, but is compared to ~it as the perfect to
101 1, 78 | which they are variously ~compared as perfect and imperfect.~
102 1, 78 | practical intellect is ~compared to the speculative, as the
103 1, 81 | the object of the will is compared to the will as the ~mover
104 1, 81 | verified of the will as compared with what ~is above the
105 1, 81 | intellect and the will be compared with one another according
106 1, 82 | OBJ 3: The intellect is compared to the will as moving the
107 1, 83 | animal, in so far as it is compared to ~it as a being in act
108 1, 83 | object ~actually colored is compared to the pupil which is potentially
109 1, 84 | common universal may be compared to the less ~common, as
110 1, 84 | But the generic nature is compared to the specific nature rather ~
111 1, 87 | active intellect must be compared to the objects understood,
112 1, 87 | active intellect can be compared to the intelligible ~object
113 1, 88 | knowledge, however, ~cannot be compared with the other prerogatives
114 1, 90 | needs the largest brain as compared to the body; both for his
115 1, 92 | Wherefore, as the good ~can be compared to each individual thing
116 1, 93 | something obscure when compared with the immensity of the
117 1, 97 | such pleasures. But man is compared to beasts by reason of sin, ~
118 1, 97 | did not understand; ~he is compared to senseless beasts, and
119 1, 102 | said to be contingent as compared to ~their proximate causes,
120 1, 103 | Now every creature may be compared to God, as the air is to
121 1, 104 | action is of any account compared with the power of ~God,
122 1, 107 | and the "Angels." A medium compared to ~one extreme seems like
123 1, 107 | extremes; thus tepid seems cold compared to hot, and hot compared
124 1, 107 | compared to hot, and hot compared to ~cold. So the "Archangels"
125 1, 108 | executioners. This revelation, if compared to the ~angelic revealers,
126 1, 109 | in the ~universe, may be compared to the power of a private
127 1, 114 | plants. And these again are compared to further particular ~effects,
128 1, 115 | lucky or chance-like ~as compared to inferior causes, which,
129 1, 115 | inferior causes, which, if compared to some higher cause, ~is
130 1, 115 | themselves is by chance; but as compared to the master, who had ordered ~
131 1, 115 | by luck or by ~chance, if compared to their proximate causes:
132 1, 115 | proximate causes: but not if compared to ~Divine Providence, whereby "
133 1, 115 | OBJ 2: Further, fate is compared to things that happen by
134 2, 2 | time are not worthy to ~be compared with the glory to come,
135 2, 2 | are in a way infinite as ~compared to material things, since
136 2, 2 | but is quite a trifle as compared with the good of ~the soul.
137 2, 2 | called the macrocosm, is compared to man who is called the
138 2, 2 | creatures, to which man is compared ~as part to whole, is not
139 2, 4 | ordained to the end is as form compared to matter. ~Wherefore, just
140 2, 6 | vary according as they are compared with ~different things.
141 2, 6 | becoming ~voluntary when compared with another.~Aquin.: SMT
142 2, 10 | the object of the will is compared to the will as mover to
143 2, 11 | indeed that bore it, it is compared as effect to cause; to the
144 2, 11 | perfect or imperfect, as compared with the ~actual circumstances
145 2, 16 | operation, which ~powers are compared to the will which applies
146 2, 16 | as the ~instruments are compared to the principal agent.
147 2, 17 | commands. But the body is compared to the soul as a slave to
148 2, 18 | Further, the object is compared to the action as its matter.
149 2, 18 | object of an active power is compared to the action ~as effect
150 2, 18 | its end, to which it is compared as to the cause of its ~
151 2, 18 | conjugal act and adultery, as compared to reason, ~differ specifically
152 2, 18 | and punishment. But as ~compared to the generative power,
153 2, 18 | difference of the object, as compared to reason; and then it can
154 2, 18 | of the will, which act is compared to the external act, as
155 2, 18 | more formal a difference is compared to genus, as ~form to matter.
156 2, 18 | Reply OBJ 3: Difference is compared to genus as form to matter,
157 2, 19 | primarily and essentially compared to the Divine will, ~as
158 2, 20 | every way. Now ~the will is compared to the exterior action,
159 2, 21 | while acting is evidently compared to an instrument. Therefore
160 2, 25 | the ~irascible faculty is compared to the concupiscible, as
161 2, 27 | constant in his friendship as compared to one who is inconstant.
162 2, 31 | delights of the higher appetite compared with the delight of ~the
163 2, 31 | 6) Of sensible delights compared with one another;~(7) Whether
164 2, 31 | intellectual spiritual pleasures be compared with sensible ~bodily pleasures,
165 2, 32 | 12) that pleasure is not compared with generation, but with ~
166 2, 35 | which this cause of pain is compared to the appetite.~Aquin.:
167 2, 40 | hope is the possible as compared to a power. ~For such is
168 2, 40 | so much so that it is ~compared to an anchor (Heb. 6:19).
169 2, 41 | a power whose object is compared to it as its active ~principle:
170 2, 50 | and ~not in that which is compared to the power as its object.~
171 2, 50 | clear that the phantasm is compared as object to the passive ~
172 2, 54 | Now a passive power is compared to the ~determinate act
173 2, 60 | Secondly, operation may be compared to moral virtue as the matter
174 2, 61 | the end is principal as compared to the means. But the ~theological
175 2, 61 | perfect is principal as compared ~to the imperfect: and so
176 2, 66 | Of the moral virtues as compared with one another;~(5) Of
177 2, 66 | Ethic. iv, 3. Hence it is compared to them as their ornament, ~
178 2, 66 | it seems that faith is compared to hope and ~charity, as
179 2, 67 | already possess, is not compared to us as something difficult. ~
180 2, 67 | heavenly bliss: because it is compared to the enjoyment ~of bliss,
181 2, 68 | gifts of ~the Holy Ghost, as compared with the Holy Ghost Himself,
182 2, 68 | the Apostle, piety is not compared ~with all God's gifts, but
183 2, 68 | Accordingly the gifts seem to be compared to the theological virtues,
184 2, 68 | as the ~moral virtues are compared to the intellectual virtues,
185 2, 71 | 1~OBJ 4: Further, sin is compared to vice, as act to habit,
186 2, 71 | Now the eternal law is compared to the ~order of human reason,
187 2, 71 | 2~I answer that, Sin is compared to virtue, as evil act to
188 2, 71 | action. For as merit is ~compared with virtue, even so is
189 2, 71 | with virtue, even so is sin compared with vice. Now there can
190 2, 73 | different kinds cannot be compared with one another, as is ~
191 2, 73 | prevents all sins from being ~compared with one another.~Aquin.:
192 2, 73 | the will to sin: for it is compared to the sinful act, as a
193 2, 74 | action: wherefore they are compared to the soul which moves ~
194 2, 74 | internal appetitive powers are compared to reason as free agents,
195 2, 74 | every delectation may be compared to two things, ~viz. to
196 2, 77 | the rational ~appetite, is compared to the sensitive appetite,
197 2, 88 | consider ~venial sin as compared with mortal sin; secondly,
198 2, 91 | the whole of ~mankind is compared to God as to one king, according
199 2, 91 | understand: he hath been compared to senseless beasts, and
200 2, 99 | this reason, that people is compared to a child that is still ~
201 2, 107 | 1/1 - OF THE NEW LAW AS COMPARED WITH THE OLD (FOUR ARTICLES)~
202 2, 107 | consider the New Law as compared with the Old: under which ~
203 2, 107 | above (A[1]), the New Law is compared to the ~Old as the perfect
204 2, 107 | 1]) that the New Law is compared to the Old as ~perfect to
205 2, 110 | grace. And thus grace ~is compared to the will as the mover
206 2, 112 | creation, to ~which grace is compared, which is called "a new
207 2, 112 | On the contrary, Man is compared to God as clay to the potter,
208 2, 114 | worthy [condignae] to be compared with the glory to come,
209 2, 114 | perseverance which is in heaven is compared as term to ~the free-will'
210 2, 2 | 1~Reply OBJ 1: Nature is compared to charity which is the
211 2, 2 | to form: whereas faith is compared to charity as the ~disposition
212 2, 4 | 8) Of its certitude as compared with the certitude of the
213 2, 6 | wherefore deformity is compared to ~the act, as falsehood
214 2, 8 | world is enclosed within as ~compared with the sensible world,
215 2, 10 | the rites of the Jews are compared to idolatry, because ~a
216 2, 16 | else appears arduous, as compared with that hope; although,
217 2, 16 | that hope; although, as compared ~with the capability of
218 2, 17 | is a very small thing as compared with the ~glory of the soul,
219 2, 18 | OBJ 2: The fear of God is compared to a man's whole life that
220 2, 19 | If, however, despair be compared to the other two sins from
221 2, 22 | OBJ 2: Further, charity is compared to the other virtues as
222 2, 22 | Reply OBJ 2: Charity is compared to the foundation or root
223 2, 23 | perfection of nature, it ~is compared to the capacity of nature
224 2, 23 | In Scripture, charity is compared to fire, according to ~Cant
225 2, 23 | Moreover charity may be compared ~with this subject, both
226 2, 23 | point of view of habit as ~compared with power. Now it is natural
227 2, 26 | these ~two loves may be compared in two ways, first, on the
228 2, 27 | who rejoices. Now joy is compared to desire, as rest to movement,
229 2, 30 | a ~man gives is great as compared with his means. To give
230 2, 31 | treatment; and this may be compared with the correction ~administered
231 2, 43 | considered in itself before being compared with ~something else. Wherefore
232 2, 48 | Hence ~regnative prudence is compared to this political prudence
233 2, 48 | virtue is ~principal as compared with another. Now it is
234 2, 48 | Reply OBJ 1: Riches are compared to domestic prudence, not
235 2, 50 | rectitude of human reason is compared to the Divine Reason, as
236 2, 55 | is proper to justice, as compared with the other ~virtues,
237 2, 55 | Hence a father is not compared to his son as to another ~
238 2, 57 | the habit of injustice is compared by means of its proper act ~
239 2, 59 | private individual, who is compared to the community as a ~part
240 2, 62 | every individual person is compared ~to the whole community,
241 2, 62 | understand; he hath been compared to senseless beasts, and
242 2, 62 | on account of sin, is ~compared to the beasts. Now it is
243 2, 70 | Doctr. Christ. ii, 3), "compared ~with words all other signs
244 2, 72 | 6:15): "Nothing can be compared to a faithful ~friend."
245 2, 86 | any bodily good is to be compared with continency, which is ~
246 2, 98 | are desired, are not to be compared with ~her": and for this
247 2, 98 | ours, "are worthy to be compared with ~the glory to come,
248 2, 100 | is paid by observance is compared to a father who ~is worshiped
249 2, 100 | Reply OBJ 1: The prince is compared to the father as a universal
250 2, 100 | way the father should ~be compared with the divine power from
251 2, 100 | in himself, but ~also as compared to those who pay them. Wherefore,
252 2, 116 | Reply OBJ 4: Covetousness is compared to idolatry on account of
253 2, 122 | species of that act, as compared to the virtue proximately ~
254 2, 130 | proceeds, so that glory is compared ~to them as their end. For
255 2, 136 | temperament. This is how women are compared to men, as the ~Philosopher
256 2, 140 | answer that, one may be compared with another in two ways.
257 2, 140 | understand: he hath been ~compared to senseless beasts, and
258 2, 145 | disposition, wherefore they are compared to an old garment." Hence ~
259 2, 145 | of the Old Testament is compared to the night, ~while the
260 2, 145 | of the New Testament is compared to the day, according to ~
261 2, 153 | desires. Hence continence is compared to ~temperance, as the imperfect
262 2, 156 | On the contrary, Anger is compared to hatred as the mote to
263 2, 159 | of a ~certain likeness, compared to a building, so again
264 2, 172 | contrary, The prophetic word is compared (2 Pt. 1:19) to a "light ~
265 2, 178 | which is simply uniform is compared to circular movement; the
266 2, 178 | one point to another is compared to the straight movement;
267 2, 178 | progress ~to various points is compared to the oblique movement.~
268 2, 178 | contemplation is imperfect as compared with the ~delight of contemplation
269 2, 180 | assigned to contemplation is compared to the ~lower reason which
270 2, 180 | action, and the husband is compared to ~his wife, who should
271 2, 182 | somewhat, he is not to be compared with one who, cast among
272 2, 182 | monk, "who is not to be compared with one who, cast among
273 2, 183 | the ~religious state is compared to the episcopal state,
274 2, 183 | living in the world are compared ~to the vows of religion
275 2, 183 | the vows of religion are compared to the ~episcopal dignity
276 2, 184 | renouncement of one's own wealth is compared to ~almsgiving as the universal
277 2, 184 | This latter obedience is compared to the former as the ~universal
278 2, 184 | reference to ~bishops, who are compared to them as perfecters to
279 2, 187 | the other precepts, ~is compared to the counsels as the common
280 3, 1 | of the Incarnation may be compared to the youth of ~the human
281 3, 5 | as is written Jn. 1:9, is compared to the mind as the greater ~
282 3, 6 | But the soul of Christ is compared to the Word as a second ~
283 3, 7 | the grace of any ~man is compared to the grace of Christ as
284 3, 8 | sacraments of the Old Law are compared to Christ as ~the shadow
285 3, 9 | For all other knowledge ~compared to the beatific knowledge
286 3, 9 | every ~created cognition is compared to beatific cognition, as
287 3, 10 | soul of Christ, since it is compared to that soul ~according
288 3, 11 | 18,31,39, phantasms are compared to man's intellective soul
289 3, 22 | 4:3,23,28. But Christ is compared to none of these, but to
290 3, 31 | Can man be justified compared ~with God? Or he that is
291 3, 32 | the female is imperfect compared to ~that of the male. And,
292 3, 35 | above (A[1]), nature is compared to nativity, ~as the terminus
293 3, 35 | Christ's presence on earth is compared to ~the day, because He
294 3, 36 | faith. For this reason it is compared to the ~multitude of stars;
295 3, 41 | Again, ~every good work, compared to the flesh and the world,
296 3, 42 | which was a small place ~compared with the whole world, where
297 3, 46 | of His ~second coming is compared (Mt. 24:32,33) to the summer
298 3, 47 | the reason that Christ is compared to them as a ~body is to
299 3, 48 | Passion, according as it is compared with His ~Godhead, operates
300 3, 48 | but in so far as it is compared ~with the will of Christ'
301 3, 61 | that Christ's Passion is ~compared to the sacraments as cause
302 3, 61 | Christ: which sacraments are compared to ~those that preceded
303 3, 62 | 3: Sacramental grace is compared to grace commonly so called, ~
304 3, 63 | but His ~Priesthood is compared to a character, as that
305 3, 63 | complete and ~perfect is compared to some participation of
306 3, 63 | Further, a character may be compared to the soul in which it
307 3, 65 | while Confirmation is ~compared to growth. But food causes,
308 3, 65 | remaining sacraments may be compared to one another in several
309 3, 65 | these, Extreme Unction is compared ~to Penance, as Confirmation
310 3, 66 | the principal cause as ~compared to the minister, yet it
311 3, 66 | an instrumental cause as compared to ~the Blessed Trinity.
312 3, 68 | From the Church being compared to Paradise ~we learn that
313 3, 71 | answer that, The minister compared to the priest, is as a secondary ~
314 3, 74 | the contrary, As our Lord compared Himself to the grain of
315 3, 74 | grain of wheat, so ~also He compared Himself to the vine, saying (
316 3, 76 | which, however, is not compared to this sacrament according
317 3, 76 | that Christ's body ~is compared with this sacrament not
318 3, 76 | dimensions, ~because it was compared with that place through
319 3, 76 | substance of Christ's body is compared with that ~place through
320 3, 76 | dimensions of Christ's body are compared with that place ~through
321 3, 76 | place is an accident when compared with the extrinsic container.
322 3, 78 | Christ. And therefore it is compared to other ~sentences, which
323 3, 78 | productive of the thing, ~is compared to the concept of our speculative
324 3, 80 | understand; he hath been compared to senseless ~beasts, and
325 3, 80 | the unworthy recipient is compared to the sin of ~them who
326 3, 80 | entirely from Communion can be compared to the ~Centurion, as stated
327 3, 81 | 2; ~Q[76], A[5]), is not compared with its surroundings through
328 Suppl, 37| the ~act of the reader is compared with the secondary act of
329 Suppl, 37| the act of the exorcist compared with the secondary act ~
330 Suppl, 54| only when one person is compared to another.~Aquin.: SMT
331 Suppl, 55| propagation, to which ~affinity is compared only through consanguinity.
332 Suppl, 58| upon earth that can be compared with him who was made to
333 Suppl, 62| and that of the wife are compared the ~one to the other as
334 Suppl, 70| to their subject, but as compared to their ~origin: wherefore
335 Suppl, 72| water: and they are both compared to one another, 2 Pt. 3:
336 Suppl, 72| Reply OBJ 3: The soul is compared to the body, not only as
337 Suppl, 74| the coming of our Lord is compared to the coming of a thief ~
338 Suppl, 75| resurrection of the body as compared to the seed.~Aquin.: SMT
339 Suppl, 76| instrument. Now the body is ~compared to the soul as matter to
340 Suppl, 76| and thus the soul would be compared to the ~body as artificial
341 Suppl, 77| cause." ~For the soul is compared to the body as art to the
342 Suppl, 77| since "the whole body ~is compared to the whole soul in the
343 Suppl, 80| comparison with air, and air as compared ~with water, and water as
344 Suppl, 80| with water, and water as compared with earth. But there will
345 Suppl, 81| the power of the mover as ~compared with the resistance of both
346 Suppl, 82| of the rising bodies is compared to the clarity ~of the stars.
347 Suppl, 82| hand, say that they are compared to crystal, not ~because
348 Suppl, 82| wherefore this clarity is compared to the ~jasper-stone (Apoc.
349 Suppl, 86| of judgment through being compared with others: for instance (
350 Suppl, 88| the heaven is as a point compared with a sphere, ~as astronomers
351 Suppl, 89| but that the latter is compared to it as its ~perfection
352 Suppl, 90| the heavenly kingdom is compared to a city (Apoc. 21:2).
353 Suppl, 91| known the more for being ~compared with its contrary, because
354 Suppl, 93| the hundredfold fruit is compared to ~the glory of the sun;
|