Part, Question
1 1, 1 | And Dionysius says (Div. Nom. ii): ~"Hierotheus is taught
2 1, 3 | as says Dionysius ~(Div. Nom. ix), by the depth of God
3 1, 3 | contrary, Dionysius says (Div. Nom. ii): "There can be no ~
4 1, 4 | contrary, Dionysius says (Div. Nom. v) that "God in His one ~
5 1, 4 | argument by saying of God (Div. Nom. v): "It is not that ~He
6 1, 4 | implied by Dionysius (Div. Nom. v), when he says that, "
7 1, 4 | Dionysius remarks, (Div. Nom. v)), ~while remaining one
8 1, 4 | same Dionysius says (Div. Nom. v) that, although ~existence
9 1, 4 | As Dionysius says (Div. Nom. ix), when Holy Writ declares ~
10 1, 4 | as Dionysius says (Div. Nom. ix): "A mutual likeness
11 1, 5 | names. But Dionysius (Div. Nom. iii) assigned the first
12 1, 5 | as Dionysius notes (Div. ~Nom. v), "goodness extends to
13 1, 5 | discusses the Divine Names (Div. Nom. i, iii) as ~implying some
14 1, 5 | to non-existence" (Div. Nom. v).~Aquin.: SMT FP Q[5]
15 1, 5 | as Dionysius says (Div. Nom. iv), ~"Goodness is praised
16 1, 5 | for Dionysius says (Div. ~Nom. iv) that goodness is that
17 1, 6 | and hence ~Dionysius (Div. Nom. iv) attributes good to
18 1, 9 | Wherefore Dionysius says (Div. Nom. iv) that "intellectual
19 1, 11 | contrary, Dionysius says (Div. Nom. 5, ult.): "Nothing which ~
20 1, 11 | Thus Dionysius says (Div. Nom. cap. ult.) that ~"there
21 1, 12 | Dionysius also says (Div. Nom. i), speaking of God: ~"
22 1, 12 | as ~Dionysius says (Div. Nom. iv). Therefore God is not
23 1, 12 | as Dionysius ~says (Div. Nom. i), "by the similitudes
24 1, 12 | For Dionysius says (Div. Nom. iv): "An angel is a ~pure
25 1, 13 | For Dionysius says ~(Div. Nom. i) that, "Of Him there
26 1, 13 | Further, Dionysius says (Div. Nom. i): "You will find a chorus
27 1, 13 | Further, Dionysius says (Div. Nom. i): "We name God from ~
28 1, 13 | hence Dionysius says (Div. ~Nom. ii), "The Deity watches
29 1, 13 | Further, Dionysius says (Div. Nom. iii) that "the name of
30 1, 14 | Hence Dionysius ~says (Div. Nom. vii): "God through Himself
31 1, 15 | For Dionysius says (Div. Nom. ~vii), that God does not
32 1, 15 | as Dionysius says (Div. Nom. v): "Acts of the divine
33 1, 18 | contrary, Dionysius says (Div. Nom. vi, 1) that "The last echo
34 1, 19 | For ~Dionysius says (Div. Nom. iv, 1): "As our sun, not
35 1, 19 | Further, Dionysius says (Div. Nom. iv, 23): "Evil would conduce ~
36 1, 19 | 6), and Dionysius (Div. Nom. iv, 22). It is not ~right
37 1, 20 | Further, Dionysius says (Div. Nom. iv): "Love is a uniting
38 1, 20 | according to ~Dionysius (Div. Nom. iv, 1), love places the
39 1, 20 | Hence ~Dionysius says (Div. Nom. iv, 1): "On behalf of the
40 1, 21 | Hence Dionysius says (Div. Nom. viii, 4): "We ~must needs
41 1, 22 | Dionysius says that (Div. Nom. iv, 23) "to corrupt ~nature
42 1, 23 | For ~Dionysius says (Div. Nom. iv, 1) that as the corporeal
43 1, 29 | For Dionysius says (Div. Nom.): "No one should ever dare
44 1, 32 | said by Dionysius (Div. Nom. ii): "Whoever wholly resists
45 1, 32 | For Dionysius says (Div. Nom. i): "We must not dare to
46 1, 36 | as Dionysius says (Div. Nom. i): "We must not dare to
47 1, 37 | as Dionysius says ~(Div. Nom. iv): "Love is a unitive
48 1, 39 | appears from Dionysius (Div. ~Nom. i). Now Holy Writ never
49 1, 42 | creatures, Dionysius says (Div. ~Nom. ix): "Equality and likeness
50 1, 44 | Dionysius, who says (Div. ~Nom. v) that self-subsisting
51 1, 44 | As Dionysius says (Div. Nom. iv), by "self-existing
52 1, 45 | contrary, Dionysius says (Div. Nom. ii) that all things caused ~
53 1, 48 | contrary, Dionysius says (Div. Nom. iv), "Evil is neither a
54 1, 48 | as ~Dionysius says (Div. Nom. iv): "Evil does not act,
55 1, 48 | But Dionysius says (Div. Nom. iv) that "evil is distant ~
56 1, 48 | as Dionysius says (Div. Nom. iv); ~but it belongs to
57 1, 48 | But Dionysius says (Div. Nom. iv, 4) that "evil ~does
58 1, 48 | as Dionysius says ~(Div. Nom. iv): "To be punished is
59 1, 49 | Further, Dionysius says (Div. Nom. iv) that evil has no cause. ~
60 1, 50 | contrary, Dionysius says (Div. Nom. iv): "The first creatures
61 1, 50 | 4: Dionysius says (Div. Nom. iv) that "all intelligible
62 1, 50 | contrary, Dionysius says (Div. Nom. iv) that the intellectual ~
63 1, 51 | contrary, Dionysius says (Div. Nom. iv) that "the angels are ~
64 1, 54 | clear from Dionysius (Div. Nom. iv). But to exist is not
65 1, 54 | as Dionysius says ~(Div. Nom. v). Hence the Divine nature
66 1, 54 | Further, Dionysius says (Div. Nom. iv) that there is a sort
67 1, 55 | For Dionysius says (Div. Nom. vii) that "the angels,
68 1, 55 | therefore Dionysius says (Div. Nom. iv) that God ~"enfolds
69 1, 55 | contrary, Dionysius says (Div. Nom. iv) that "the angels are ~
70 1, 55 | contrary, Dionysius says (Div. Nom. vii) that the "angels do
71 1, 56 | For Dionysius says (Div. Nom. i) that God "by His ~incomprehensible
72 1, 56 | Dionysius observes (Div. Nom. vii). Therefore the angels
73 1, 57 | as Dionysius says (Div. Nom. 1). But among other creatures
74 1, 58 | as Dionysius says (Div. Nom. iv). Therefore the angelic ~
75 1, 58 | contrary, Dionysius says (Div. Nom. vii) that the "angels do
76 1, 58 | contrary, Dionysius says (Div. Nom. vii) that "the intellectual ~
77 1, 58 | as Dionysius says ~(Div. Nom. iv), it follows that as
78 1, 58 | as Dionysius says ~(Div. Nom. iv), there is "a perverted
79 1, 58 | intellect. But ~Dionysius (Div. Nom. vii) affirms this of the
80 1, 59 | For Dionysius says (Div. Nom. iv) that in the ~demons
81 1, 60 | stated by Dionysius (Div. Nom. iv). But an angel's love
82 1, 60 | angels, as is said (Div. ~Nom. iv). Therefore there is
83 1, 60 | Dionysius observes (Div. Nom. iv): "Love is a ~uniting
84 1, 63 | contrary, Dionysius says (Div. Nom. iv) that "the demons are
85 1, 63 | Dionysius observes (De Div. Nom. iv).~Aquin.: SMT FP Q[63]
86 1, 64 | contrary, Dionysius says (Div. Nom. iv) that, "certain gifts
87 1, 64 | Therefore Dionysius says (Div. Nom. iv) that the natural gifts ~
88 1, 64 | Dionysius ~observes (Div. Nom. iv), that "they desire
89 1, 67 | Further, Dionysius (Div. Nom. iv) includes Light among
90 1, 67 | as Dionysius says (Div. Nom. ii) are ~united and separated,
91 1, 67 | then, with Dionysius (Div. Nom. iv), that the light was
92 1, 68 | as Dionysius says (Div. Nom. iv), the ~light of the
93 1, 70 | power, ~Dionysius (Div. Nom. iv) says that the sun's
94 1, 73 | as Dionysius says (Div. Nom. ii). On the other ~hand,
95 1, 73 | as Dionysius says (Div. Nom. iv). The days, ~therefore,
96 1, 75 | teaching of Dionysius (Div. Nom. v). Therefore whatsoever
97 1, 75 | as ~Dionysius says (Div. Nom. v). Wherefore things participate
98 1, 75 | as Dionysius says (Div. Nom. v). ~Now participated existence
99 1, 75 | contrary, Dionysius says (Div. Nom. iv) that human souls owe
100 1, 75 | as Dionysius says (Div. Nom. vii), "Angelic minds ~have
101 1, 76 | as ~Dionysius says (Div. Nom. vii). But nature never
102 1, 76 | as Dionysius says (Div. Nom. v). Therefore the body
103 1, 37 | as Dionysius says ~(Div. Nom. iv): "Love is a unitive
104 1, 39 | appears from Dionysius (Div. ~Nom. i). Now Holy Writ never
105 1, 42 | creatures, Dionysius says (Div. ~Nom. ix): "Equality and likeness
106 1, 45 | Dionysius, who says (Div. ~Nom. v) that self-subsisting
107 1, 45 | As Dionysius says (Div. Nom. iv), by "self-existing
108 1, 46 | contrary, Dionysius says (Div. Nom. ii) that all things caused ~
109 1, 49 | contrary, Dionysius says (Div. Nom. iv), "Evil is neither a
110 1, 49 | as ~Dionysius says (Div. Nom. iv): "Evil does not act,
111 1, 49 | But Dionysius says (Div. Nom. iv) that "evil is distant ~
112 1, 49 | as Dionysius says (Div. Nom. iv); ~but it belongs to
113 1, 49 | But Dionysius says (Div. Nom. iv, 4) that "evil ~does
114 1, 49 | as Dionysius says ~(Div. Nom. iv): "To be punished is
115 1, 50 | Further, Dionysius says (Div. Nom. iv) that evil has no cause. ~
116 1, 51 | contrary, Dionysius says (Div. Nom. iv): "The first creatures
117 1, 51 | 4: Dionysius says (Div. Nom. iv) that "all intelligible
118 1, 51 | contrary, Dionysius says (Div. Nom. iv) that the intellectual ~
119 1, 52 | contrary, Dionysius says (Div. Nom. iv) that "the angels are ~
120 1, 55 | clear from Dionysius (Div. Nom. iv). But to exist is not
121 1, 55 | as Dionysius says ~(Div. Nom. v). Hence the Divine nature
122 1, 55 | Further, Dionysius says (Div. Nom. iv) that there is a sort
123 1, 56 | For Dionysius says (Div. Nom. vii) that "the angels,
124 1, 56 | therefore Dionysius says (Div. Nom. iv) that God ~"enfolds
125 1, 56 | contrary, Dionysius says (Div. Nom. iv) that "the angels are ~
126 1, 56 | contrary, Dionysius says (Div. Nom. vii) that the "angels do
127 1, 57 | For Dionysius says (Div. Nom. i) that God "by His ~incomprehensible
128 1, 57 | Dionysius observes (Div. Nom. vii). Therefore the angels
129 1, 58 | as Dionysius says (Div. Nom. 1). But among other creatures
130 1, 59 | as Dionysius says (Div. Nom. iv). Therefore the angelic ~
131 1, 59 | contrary, Dionysius says (Div. Nom. vii) that the "angels do
132 1, 59 | contrary, Dionysius says (Div. Nom. vii) that "the intellectual ~
133 1, 59 | as Dionysius says ~(Div. Nom. iv), it follows that as
134 1, 59 | as Dionysius says ~(Div. Nom. iv), there is "a perverted
135 1, 59 | intellect. But ~Dionysius (Div. Nom. vii) affirms this of the
136 1, 60 | For Dionysius says (Div. Nom. iv) that in the ~demons
137 1, 61 | stated by Dionysius (Div. Nom. iv). But an angel's love
138 1, 61 | angels, as is said (Div. ~Nom. iv). Therefore there is
139 1, 61 | Dionysius observes (Div. Nom. iv): "Love is a ~uniting
140 1, 64 | contrary, Dionysius says (Div. Nom. iv) that "the demons are
141 1, 64 | Dionysius observes (De Div. Nom. iv).~Aquin.: SMT FP Q[63]
142 1, 65 | contrary, Dionysius says (Div. Nom. iv) that, "certain gifts
143 1, 65 | Therefore Dionysius says (Div. Nom. iv) that the natural gifts ~
144 1, 65 | Dionysius ~observes (Div. Nom. iv), that "they desire
145 1, 68 | Further, Dionysius (Div. Nom. iv) includes Light among
146 1, 68 | as Dionysius says (Div. Nom. ii) are ~united and separated,
147 1, 68 | then, with Dionysius (Div. Nom. iv), that the light was
148 1, 69 | as Dionysius says (Div. Nom. iv), the ~light of the
149 1, 71 | power, ~Dionysius (Div. Nom. iv) says that the sun's
150 1, 72 | as Dionysius says (Div. Nom. ii). On the other ~hand,
151 1, 72 | as Dionysius says (Div. Nom. iv). The days, ~therefore,
152 1, 74 | teaching of Dionysius (Div. Nom. v). Therefore whatsoever
153 1, 74 | as ~Dionysius says (Div. Nom. v). Wherefore things participate
154 1, 74 | as Dionysius says (Div. Nom. v). ~Now participated existence
155 1, 74 | contrary, Dionysius says (Div. Nom. iv) that human souls owe
156 1, 74 | as Dionysius says (Div. Nom. vii), "Angelic minds ~have
157 1, 75 | as ~Dionysius says (Div. Nom. vii). But nature never
158 1, 75 | as Dionysius says (Div. Nom. v). Therefore the body
159 1, 77 | clear ~by Dionysius (Div. Nom. vii). Therefore, of these
160 1, 78 | as Dionysius says (Div. Nom. vii). But man ~arrives
161 1, 79 | as Dionysius says (Div. Nom. v).~Aquin.: SMT FP Q[80]
162 1, 81 | For Dionysius says (Div. Nom. iv) that "evil is ~outside
163 1, 83 | as Dionysius says (Div. Nom. vii).~Aquin.: SMT FP Q[
164 1, 83 | Dionysius relates (Div. Nom. xi); therefore Augustine (
165 1, 83 | as Dionysius says (Div. Nom. i), we know as ~cause,
166 1, 87 | contrary, Dionysius says (Div. Nom. i) that "intelligible things ~
167 1, 89 | as Dionysius says (Div. Nom. iv). Therefore also ~the
168 1, 90 | as Dionysius says (Div. Nom. v); in the same way as ~
169 1, 92 | For Dionysius says (Div. Nom. ii): "Effects are contingent ~
170 1, 92 | But Dionysius says (Div. Nom. iv) ~that "the solar ray
171 1, 93 | as Dionysius says (Div. Nom. iv). The first is by ~the
172 1, 94 | Dionysius declared (Div. Nom. iv). Hence it is clear
173 1, 102 | contrary, Dionysius says (Div. Nom. xii): "God contains all
174 1, 102 | as Dionysius says (Div. Nom. iv): secondly from ~the
175 1, 104 | for ~Dionysius says (Div. Nom. 1): "There is no contact
176 1, 105 | this Dionysius says (Div. Nom. iv) that the angels "are ~
177 1, 107 | As Dionysius says (Div. Nom. xii): "Dominion is attributed ~
178 1, 108 | as Dionysius says (Div. Nom. iv).~Aquin.: SMT FP Q[109]
179 1, 109 | As Dionysius says (Div. Nom. vii): "Divine wisdom has ~
180 1, 113 | For Dionysius says (Div. Nom. iv) that "the multitude
181 1, 114 | nature." And Dionysius (Div. Nom. iv) says that "the ~light
182 1, 116 | contrary, Dionysius says (Div. Nom. iv) that every Divine ~
183 2, 1 | Dionysius ~states (Div. Nom. iv). Consequently if that
184 2, 1 | Further, Dionysius says (Div. Nom. iv) that "God turns all
185 2, 2 | stated by Dionysius ~(Div. Nom. iv). But man's good is
186 2, 2 | Further, Dionysius says (Div. Nom. v), that "to be" is better ~
187 2, 2 | For Dionysius says (Div. Nom. vii) that Divine wisdom "
188 2, 5 | Dionysius declares (Div. Nom. iv, vi, vii) in several ~
189 2, 8 | contrary, Dionysius says (Div. Nom. iv) that "evil is outside
190 2, 10 | As Dionysius says (Div. Nom. iv) "it belongs to Divine ~
191 2, 17 | as Dionysius says (Div. Nom. xiii). But a difference
192 2, 18 | For Dionysius says (Div. Nom. iv) that evil acts not,
193 2, 18 | Dionysius ~declares (Div. Nom. iv). But every action has
194 2, 18 | For Dionysius says (Div. Nom. iv) that "nothing acts
195 2, 18 | as Dionysius says (Div. Nom. iv).~Aquin.: SMT FS Q[18]
196 2, 18 | as Dionysius says (Div. Nom. iv), "the good of man is
197 2, 18 | according to Dionysius (Div. Nom. iv), "evil is caused ~by
198 2, 19 | as Dionysius says ~(Div. Nom. iv). If therefore the goodness
199 2, 19 | As Dionysius says (Div. Nom. iv), "good results from
200 2, 21 | Further, Dionysius says (Div. Nom. iv) that evil is "weak
201 2, 22 | Dionysius declares (Div. Nom. ii) ~Hierotheus "to be
202 2, 24 | as Dionysius says (Div. Nom. iv). Now the ~passions
203 2, 25 | as Dionysius says (Div. Nom. iv). But concupiscence
204 2, 26 | Further, Dionysius (Div. Nom. iv) mentions a "natural
205 2, 26 | as Dionysius says (Div. Nom. iv), ~"Beauty and goodness
206 2, 26 | as Dionysius says (Div. Nom. iv). ~Therefore love is
207 2, 26 | a unitive force" (Div. ~Nom. iv), and the Philosopher
208 2, 26 | For Dionysius ~says (Div. Nom. iv) that love is to dilection, "
209 2, 26 | contrary, Dionysius says (Div. Nom. iv) that "some holy men
210 2, 27 | Further, Dionysius says (Div. Nom. iv) that not "the good"
211 2, 27 | as ~Dionysius says (Div. Nom. iv); whereas there is not
212 2, 28 | contrary, Dionysius says (Div. Nom. iv) that every love is
213 2, 28 | contrary, Dionysius says (Div. Nom. iv) that "the Divine love ~
214 2, 28 | to the same author (Div. Nom. iv), every love ~is a participated
215 2, 28 | contrary, Dionysius says (Div. Nom. iv): "God is said to be
216 2, 28 | contrary, Dionysius says (Div. Nom. iv) that "everything loves ~
217 2, 28 | contrary, Dionysius says (Div. Nom. iv) that "all things, ~
218 2, 29 | as Dionysius says (Div. Nom. iv). But hatred ~and love
219 2, 29 | as Dionysius says (Div. Nom. iv). Now to love a ~man
220 2, 34 | as Dionysius ~says (Div. Nom. iv). But pleasure destroys
221 2, 35 | Dionysius declares (Div. ~Nom. iv). But pleasure is desirable
222 2, 35 | as Dionysius says ~(Div. Nom. iv).~Aquin.: SMT FS Q[35]
223 2, 41 | as Dionysius says (Div. Nom. iv). Therefore ~there is
224 2, 46 | according to Dionysius (Div. Nom. iv). Because just ~as a
225 2, 51 | as Dionysius says (Div. Nom. iv). But habits are ~naturally
226 2, 55 | which ~Dionysius says (Div. Nom. iv) "that the good of the
227 2, 58 | Dionysius ~states (Div. Nom. iv). Therefore every virtue
228 2, 60 | as Dionysius states (Div. Nom. ~iv). Hence an evil does
229 2, 63 | as Dionysius states (Div. Nom. iv). But virtue is not
230 2, 63 | contrary, Dionysius says (Div. Nom. iv) that good is more ~
231 2, 70 | as ~Dionysius says (Div. Nom. iv): so that to one virtue
232 2, 71 | as Dionysius states (Div. Nom. ~iv). Therefore human virtue,
233 2, 71 | as Dionysius states (Div. Nom. iv): so that sin may ~arise
234 2, 71 | Dionysius states (Div. ~Nom. iv). Therefore it would
235 2, 72 | Dionysius declares (Div. Nom. iv). Now it is evident ~
236 2, 72 | as Dionysius says (Div. Nom. iv), "evil results from ~
237 2, 74 | For ~Dionysius says (Div. Nom. iv) that "evil is outside
238 2, 75 | as Dionysius ~says (Div. Nom. iv). Therefore sin has
239 2, 75 | Dionysius declares (Div. Nom. iv). ~The material and
240 2, 78 | Further, Dionysius says (Div. Nom. iv) that "no one works ~
241 2, 79 | Dionysius states (Div. ~Nom. i): so that it is impossible
242 2, 79 | Dionysius states (Div. Nom. iv). Now God is not a cause
243 2, 79 | Dionysius declares (Div. ~Nom. v). Again every action
244 2, 80 | For Dionysius says (Div. Nom. iv) that the "crowd of
245 2, 85 | as Dionysius states (Div. Nom. iv). ~Therefore neither
246 2, 87 | for Dionysius says (Div. Nom. iv) that ~"punishment is
247 2, 87 | as Dionysius says (Div. Nom. viii), "Divine justice
248 2, 98 | Dionysius ~states (Div. Nom. iv): for there is a perfect
249 2, 109 | Hence Dionysius says (Div. Nom. iv) that ~"God leads everything
250 2, 109 | Hence Dionysius says (Div. Nom. iv) that ~"God turns all
251 2, 112 | appears from Dionysius ~(Div. Nom. iv). Now the good of grace
252 2, 1 | contrary, Dionysius says (Div. Nom. vii) that "faith is about
253 2, 1 | Dionysius declares (Div. Nom. ii). Whatever is ~based
254 2, 4 | when Dionysius says ~(Div. Nom. vii) that "faith is the
255 2, 8 | as Dionysius states (Div. Nom. iv). Now the mode ~of human
256 2, 8 | Dionysius explains (Div. Nom. vii). Therefore the Divine
257 2, 10 | according to ~Dionysius (Div. Nom. iv) and the Philosopher (
258 2, 12 | as Dionysius ~says (Div. Nom. i), is the very essence
259 2, 18 | As Dionysius says (Div. Nom. ix) "the same things are
260 2, 23 | according to Dionysius (Div. Nom. iv), the "Divine good",
261 2, 24 | for Dionysius says (Div. ~Nom. iv) that "love is a unitive
262 2, 24 | as Dionysius states (Div. Nom. ~iv). Now many sinners
263 2, 24 | as Dionysius states (Div. Nom. iv). Therefore we ought
264 2, 26 | as Dionysius states (Div. Nom. i; cf. FP, Q[12], A[12]). ~
265 2, 26 | as Dionysius shows (Div. Nom. ~iv). But the heart of
266 2, 28 | for Dionysius says (Div. Nom. xi) that peace ~unites
267 2, 28 | according to ~Dionysius (Div. Nom. xi), peace "unites consent."
268 2, 28 | Dionysius says the same (Div. Nom. xi).~Aquin.: SMT SS Q[29]
269 2, 28 | as Dionysius says (Div. Nom. iv): and peace is ~the
270 2, 29 | According to Dionysius (Div. Nom. iv), "love moves those, ~
271 2, 30 | contrary, Gregory says (Nom. in Evang. ix): "Let him
272 2, 32 | For Dionysius says (Div. ~Nom. iv) that "the first good
273 2, 32 | according to Dionysius ~(Div. Nom. i) God draws all things
274 2, 43 | thus Dionysius ~says (Div. Nom. ii) that "Hierotheus is
275 2, 45 | Dionysius declares ~(Div. Nom. iv). Wherefore the ends
276 2, 50 | Dionysius observes ~(Div. Nom. vii), even as a man comes
277 2, 51 | wherefore Dionysius says (Div. Nom. iv) that "evil results
278 2, 77 | defect" [*Dionysius, De Div. Nom. iv]. Wherefore ~the merit
279 2, 79 | For Dionysius ~says (Div. Nom. xii) that "sanctity is
280 2, 80 | according to Dionysius (Div. Nom. iv) "the ~Divine love produces
281 2, 81 | Further, Dionysius says (Div. Nom. iii): "It is useful to
282 2, 81 | Hence Dionysius says (Div. Nom. iii) that "when we call
283 2, 89 | Again, ~Dionysius says (Div. Nom. 1): "Thou wilt find that
284 2, 90 | As Dionysius says (Div. Nom. iv), "good results from
285 2, 93 | according to ~Dionysius (Div. Nom. iv). Therefore divination
286 2, 95 | says of Hierotheos (Div. Nom. ii) that "he ~learnt divine
287 2, 99 | as ~Dionysius says (Div. Nom. i): wherefore, by way of
288 2, 104 | wherefore ~Dionysius says (Div. Nom. i) that "God turns all
289 2, 108 | Dionysius ~asserts (Div. Nom. iv). Now a lie is evil
290 2, 112 | Dionysius states (Div. ~Nom. iv). Therefore friendliness
291 2, 115 | according to Dionysius (Div. Nom. iv). Hence Ambrose ~says (
292 2, 121 | according to Dionysius (Div. Nom. iv, 22). Wherefore it ~
293 2, 121 | according to ~Dionysius (Div. Nom. iv) prudence, since it
294 2, 127 | as Dionysius states (Div. Nom. iv, 4).~Aquin.: SMT SS
295 2, 133 | Dionysius states ~(Div. Nom. iv, 4). Therefore meanness
296 2, 139 | as Dionysius states (Div. Nom. iv). Hence human virtue
297 2, 139 | attested by Dionysius (Div. Nom. iv). Secondly, because
298 2, 139 | Dionysius asserts (Div. ~Nom. iv). Now the principal
299 2, 140 | according ~to Dionysius (Div. Nom. iv). Now abstinence from
300 2, 143 | words of Dionysius (Div. Nom. ~iv), beauty or comeliness
301 2, 143 | Hence Dionysius says (Div. ~Nom. iv) that "the beautiful
302 2, 154 | for Dionysius says ~(Div. Nom. iv) that "Paul, through
303 2, 156 | according to Dionysius (Div. Nom. iv) "The soul's evil ~is
304 2, 156 | according to Dionysius (Div. Nom. iv), "man's evil is to ~
305 2, 160 | according to Dionysius (Div. Nom. iv, 4), "the ~soul's evil
306 2, 161 | For Dionysius says (Div. Nom. ~ix): "The same things
307 2, 163 | as Dionysius says (Div. Nom. iv), "it ~belongs to providence
308 2, 165 | For Dionysius says (Div. ~Nom. iv) that "the good of the
309 2, 173 | Further, Dionysius says (Div. Nom. viii) that "God's justice
310 2, 173 | For Dionysius says (Div. Nom. iv): "The Divine ~love
311 2, 173 | thus Dionysius says (Div. Nom. iv) that "Paul ~being in
312 2, 177 | according to Dionysius ~(Div. Nom. vi): whereas contemplation
313 2, 177 | this way Dionysius (Div. Nom. iv) ~ascribes three movements
314 2, 178 | assigned by Dionysius (Div. Nom. ~iv);~(7) Of the pleasure
315 2, 178 | irzn}; Cf. Jerome, De ~Nom. Hebr.], signifies the contemplative
316 2, 178 | according to Dionysius (Div. Nom. vii) between man ~and angel
317 2, 178 | straight," and "oblique" ~(Div. Nom. iv). For contemplation
318 2, 178 | soul. For he says (Div. Nom. iv) that the "circular"
319 2, 178 | authority of Dionysius (Div. Nom. iv).~Aquin.: SMT SS Q[180]
320 2, 180 | and {irzn}; Cf. Jerome, De Nom. Hebr.] whereas as Gregory
321 2, 186 | as Dionysius states (Div. Nom. vii). ~The second place
322 3, 1 | clear from Dionysius (Div. Nom. i). Hence, what belongs ~
323 3, 1 | plain from Dionysius ~(Div. Nom. iv). Hence it belongs to
324 3, 2 | for Dionysius says ~(Div. Nom. 1): "Within the limits
325 3, 3 | contrary, Dionysius says (Div. Nom. ii) that the mystery of
326 3, 7 | as ~Dionysius says (Div. Nom. i), extends to all things
327 3, 8 | as Dionysius ~says (Div. Nom. iv). Therefore the devil
328 3, 11 | as Dionysius ~shows (Div. Nom. vii). Therefore there was
329 3, 13 | plain from Dionysius (Div. Nom. v), it has an active power ~
330 3, 19 | For Dionysius says (Div. Nom. ii): "The most ~loving
331 3, 19 | from what he says, Div. Nom. ii: ~"Whatever pertains
332 3, 20 | clear from ~Dionysius (Div. Nom. i) while a created nature
333 3, 26 | as Dionysius says (Div. Nom. iv). It is also ~fitting
334 3, 27 | as Dionysius says (Div. Nom. xii). Now sin cannot be
335 3, 27 | things (Cf. Dionysius, Div. Nom. iv), since even the ~angels
336 3, 44 | as Dionysius says (Div. Nom. iv), ~"it beseems Divine
337 3, 44 | as Dionysius says (Div. Nom. iv). But the sun is said
338 3, 46 | appears from Dionysius (Div. Nom. iv). But Christ did not
339 3, 86 | according to Dionysius (Div. Nom. iv), "good is more ~efficacious
340 3, 90 | as Dionysius states (Div. Nom. iv). And thus, although
341 Suppl, 49| as Dionysius says (Div. Nom. iv). Therefore the marriage
342 Suppl, 50| as Dionysius says (Div. Nom. ~iii). Therefore there
343 Suppl, 69| according ~to Dionysius (Div. Nom. iv) and the Philosopher (
344 Suppl, 86| as Dionysius says ~(Div. Nom. iv).~Aquin.: SMT XP Q[89]
345 Suppl, 87| according ~to Dionysius (Div. Nom. x). Therefore it becomes
346 Suppl, 89| Dionysius argues thus (Div. Nom. i): "Knowledge is only ~
347 Suppl, 89| Hence ~Dionysius says (Div. Nom. iv) that "the lower angels
348 Suppl, 89| Hence ~Dionysius says (Div. Nom. iv) that "the angels will
349 Suppl, 95| according to Dionysius (Div. Nom. iv), "the demons desire
350 Suppl, 95| as Dionysius says (Div. Nom. iv), "evil is altogether ~
351 Suppl, 95| according to ~Dionysius (Div. Nom. iv), "the beautiful and
352 Suppl, 95| Dionysius ~asserts (Div. Nom. iv). Now God is goodness
353 Appen2, 1| Dionysius asserts ~[*Div. Nom. iv, 4]. Hence each defect
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