Part, Question
1 1, 1 | 15). And Dionysius says (Div. Nom. ii): ~"Hierotheus
2 1, 3 | Or, as says Dionysius ~(Div. Nom. ix), by the depth
3 1, 3 | contrary, Dionysius says (Div. Nom. ii): "There can be
4 1, 4 | contrary, Dionysius says (Div. Nom. v) that "God in His
5 1, 4 | argument by saying of God (Div. Nom. v): "It is not that ~
6 1, 4 | is implied by Dionysius (Div. Nom. v), when he says that, "
7 1, 4 | as Dionysius remarks, (Div. Nom. v)), ~while remaining
8 1, 4 | The same Dionysius says (Div. Nom. v) that, although ~
9 1, 4 | OBJ 1: As Dionysius says (Div. Nom. ix), when Holy Writ
10 1, 4 | because, ~as Dionysius says (Div. Nom. ix): "A mutual likeness
11 1, 5 | the ~names. But Dionysius (Div. Nom. iii) assigned the
12 1, 5 | because, as Dionysius notes (Div. ~Nom. v), "goodness extends
13 1, 5 | discusses the Divine Names (Div. Nom. i, iii) as ~implying
14 1, 5 | extends ~to non-existence" (Div. Nom. v).~Aquin.: SMT FP
15 1, 5 | For, as Dionysius says (Div. Nom. iv), ~"Goodness is
16 1, 5 | self-diffusive; for Dionysius says (Div. ~Nom. iv) that goodness
17 1, 6 | Him; and hence ~Dionysius (Div. Nom. iv) attributes good
18 1, 9 | Wherefore Dionysius says (Div. Nom. iv) that "intellectual
19 1, 11 | contrary, Dionysius says (Div. Nom. 5, ult.): "Nothing
20 1, 11 | one." Thus Dionysius says (Div. Nom. cap. ult.) that ~"
21 1, 12 | increatable?" Dionysius also says (Div. Nom. i), speaking of God: ~"
22 1, 12 | super-existence, as ~Dionysius says (Div. Nom. iv). Therefore God
23 1, 12 | because as Dionysius ~says (Div. Nom. i), "by the similitudes
24 1, 12 | power. For Dionysius says (Div. Nom. iv): "An angel is
25 1, 13 | God. For Dionysius says ~(Div. Nom. i) that, "Of Him there
26 1, 13 | Further, Dionysius says (Div. Nom. i): "You will find
27 1, 13 | Further, Dionysius says (Div. Nom. i): "We name God from ~
28 1, 13 | all; hence Dionysius says (Div. ~Nom. ii), "The Deity watches
29 1, 13 | Further, Dionysius says (Div. Nom. iii) that "the name
30 1, 14 | Hence Dionysius ~says (Div. Nom. vii): "God through
31 1, 15 | ideas. For Dionysius says (Div. Nom. ~vii), that God does
32 1, 15 | since, as Dionysius says (Div. Nom. v): "Acts of the divine
33 1, 18 | contrary, Dionysius says (Div. Nom. vi, 1) that "The last
34 1, 19 | things. For ~Dionysius says (Div. Nom. iv, 1): "As our sun,
35 1, 19 | Further, Dionysius says (Div. Nom. iv, 23): "Evil would
36 1, 19 | ii, 6), and Dionysius (Div. Nom. iv, 22). It is not ~
37 1, 20 | Further, Dionysius says (Div. Nom. iv): "Love is a uniting
38 1, 20 | according to ~Dionysius (Div. Nom. iv, 1), love places
39 1, 20 | Hence ~Dionysius says (Div. Nom. iv, 1): "On behalf
40 1, 21 | God. Hence Dionysius says (Div. Nom. viii, 4): "We ~must
41 1, 22 | contrary, Dionysius says that (Div. Nom. iv, 23) "to corrupt ~
42 1, 23 | God. For ~Dionysius says (Div. Nom. iv, 1) that as the
43 1, 29 | God. ~For Dionysius says (Div. Nom.): "No one should ever
44 1, 32 | it is said by Dionysius (Div. Nom. ii): "Whoever wholly
45 1, 32 | notions. For Dionysius says (Div. Nom. i): "We must not dare
46 1, 36 | For as Dionysius says (Div. Nom. i): "We must not dare
47 1, 37 | for as Dionysius says ~(Div. Nom. iv): "Love is a unitive
48 1, 39 | appears from Dionysius (Div. ~Nom. i). Now Holy Writ
49 1, 42 | creatures, Dionysius says (Div. ~Nom. ix): "Equality and
50 1, 44 | from Dionysius, who says (Div. ~Nom. v) that self-subsisting
51 1, 44 | OBJ 4: As Dionysius says (Div. Nom. iv), by "self-existing
52 1, 45 | contrary, Dionysius says (Div. Nom. ii) that all things
53 1, 48 | contrary, Dionysius says (Div. Nom. iv), "Evil is neither
54 1, 48 | therefore, as ~Dionysius says (Div. Nom. iv): "Evil does not
55 1, 48 | not-being." But Dionysius says (Div. Nom. iv) that "evil is
56 1, 48 | nature," as Dionysius says (Div. Nom. iv); ~but it belongs
57 1, 48 | exists. But Dionysius says (Div. Nom. iv, 4) that "evil ~
58 1, 48 | pain, as Dionysius says ~(Div. Nom. iv): "To be punished
59 1, 49 | Further, Dionysius says (Div. Nom. iv) that evil has
60 1, 50 | contrary, Dionysius says (Div. Nom. iv): "The first creatures
61 1, 50 | 1~OBJ 4: Dionysius says (Div. Nom. iv) that "all intelligible
62 1, 50 | contrary, Dionysius says (Div. Nom. iv) that the intellectual ~
63 1, 51 | contrary, Dionysius says (Div. Nom. iv) that "the angels
64 1, 54 | is ~clear from Dionysius (Div. Nom. iv). But to exist
65 1, 54 | itself, as Dionysius says ~(Div. Nom. v). Hence the Divine
66 1, 54 | Further, Dionysius says (Div. Nom. iv) that there is
67 1, 55 | substance. ~For Dionysius says (Div. Nom. vii) that "the angels,
68 1, 55 | therefore Dionysius says (Div. Nom. iv) that God ~"enfolds
69 1, 55 | contrary, Dionysius says (Div. Nom. iv) that "the angels
70 1, 55 | contrary, Dionysius says (Div. Nom. vii) that the "angels
71 1, 56 | principles. For Dionysius says (Div. Nom. i) that God "by His ~
72 1, 56 | as ~Dionysius observes (Div. Nom. vii). Therefore the
73 1, 57 | itself, as Dionysius says (Div. Nom. 1). But among other
74 1, 58 | understanding, as Dionysius says (Div. Nom. iv). Therefore the
75 1, 58 | contrary, Dionysius says (Div. Nom. vii) that the "angels
76 1, 58 | contrary, Dionysius says (Div. Nom. vii) that "the intellectual ~
77 1, 58 | mirror, as Dionysius says ~(Div. Nom. iv), it follows that
78 1, 58 | But, as Dionysius says ~(Div. Nom. iv), there is "a perverted
79 1, 58 | intellect. But ~Dionysius (Div. Nom. vii) affirms this
80 1, 59 | angels. For Dionysius says (Div. Nom. iv) that in the ~demons
81 1, 60 | as stated by Dionysius (Div. Nom. iv). But an angel'
82 1, 60 | proper to angels, as is said (Div. ~Nom. iv). Therefore there
83 1, 60 | as Dionysius observes (Div. Nom. iv): "Love is a ~uniting
84 1, 63 | contrary, Dionysius says (Div. Nom. iv) that "the demons
85 1, 63 | as Dionysius observes (De Div. Nom. iv).~Aquin.: SMT FP
86 1, 64 | contrary, Dionysius says (Div. Nom. iv) that, "certain
87 1, 64 | Therefore Dionysius says (Div. Nom. iv) that the natural
88 1, 64 | And Dionysius ~observes (Div. Nom. iv), that "they desire
89 1, 67 | OBJ 2: Further, Dionysius (Div. Nom. iv) includes Light
90 1, 67 | light, as Dionysius says (Div. Nom. ii) are ~united and
91 1, 67 | answer, then, with Dionysius (Div. Nom. iv), that the light
92 1, 68 | for as Dionysius says (Div. Nom. iv), the ~light of
93 1, 70 | determination of power, ~Dionysius (Div. Nom. iv) says that the
94 1, 73 | object, as Dionysius says (Div. Nom. ii). On the other ~
95 1, 73 | itself, as Dionysius says (Div. Nom. iv). The days, ~therefore,
96 1, 75 | the teaching of Dionysius (Div. Nom. v). Therefore whatsoever
97 1, 75 | things," as ~Dionysius says (Div. Nom. v). Wherefore things
98 1, 75 | existence," as Dionysius says (Div. Nom. v). ~Now participated
99 1, 75 | contrary, Dionysius says (Div. Nom. iv) that human souls
100 1, 75 | since, as Dionysius says (Div. Nom. vii), "Angelic minds ~
101 1, 76 | senses, as ~Dionysius says (Div. Nom. vii). But nature never
102 1, 76 | superior, as Dionysius says (Div. Nom. v). Therefore the
103 1, 37 | for as Dionysius says ~(Div. Nom. iv): "Love is a unitive
104 1, 39 | appears from Dionysius (Div. ~Nom. i). Now Holy Writ
105 1, 42 | creatures, Dionysius says (Div. ~Nom. ix): "Equality and
106 1, 45 | from Dionysius, who says (Div. ~Nom. v) that self-subsisting
107 1, 45 | OBJ 4: As Dionysius says (Div. Nom. iv), by "self-existing
108 1, 46 | contrary, Dionysius says (Div. Nom. ii) that all things
109 1, 49 | contrary, Dionysius says (Div. Nom. iv), "Evil is neither
110 1, 49 | therefore, as ~Dionysius says (Div. Nom. iv): "Evil does not
111 1, 49 | not-being." But Dionysius says (Div. Nom. iv) that "evil is
112 1, 49 | nature," as Dionysius says (Div. Nom. iv); ~but it belongs
113 1, 49 | exists. But Dionysius says (Div. Nom. iv, 4) that "evil ~
114 1, 49 | pain, as Dionysius says ~(Div. Nom. iv): "To be punished
115 1, 50 | Further, Dionysius says (Div. Nom. iv) that evil has
116 1, 51 | contrary, Dionysius says (Div. Nom. iv): "The first creatures
117 1, 51 | 1~OBJ 4: Dionysius says (Div. Nom. iv) that "all intelligible
118 1, 51 | contrary, Dionysius says (Div. Nom. iv) that the intellectual ~
119 1, 52 | contrary, Dionysius says (Div. Nom. iv) that "the angels
120 1, 55 | is ~clear from Dionysius (Div. Nom. iv). But to exist
121 1, 55 | itself, as Dionysius says ~(Div. Nom. v). Hence the Divine
122 1, 55 | Further, Dionysius says (Div. Nom. iv) that there is
123 1, 56 | substance. ~For Dionysius says (Div. Nom. vii) that "the angels,
124 1, 56 | therefore Dionysius says (Div. Nom. iv) that God ~"enfolds
125 1, 56 | contrary, Dionysius says (Div. Nom. iv) that "the angels
126 1, 56 | contrary, Dionysius says (Div. Nom. vii) that the "angels
127 1, 57 | principles. For Dionysius says (Div. Nom. i) that God "by His ~
128 1, 57 | as ~Dionysius observes (Div. Nom. vii). Therefore the
129 1, 58 | itself, as Dionysius says (Div. Nom. 1). But among other
130 1, 59 | understanding, as Dionysius says (Div. Nom. iv). Therefore the
131 1, 59 | contrary, Dionysius says (Div. Nom. vii) that the "angels
132 1, 59 | contrary, Dionysius says (Div. Nom. vii) that "the intellectual ~
133 1, 59 | mirror, as Dionysius says ~(Div. Nom. iv), it follows that
134 1, 59 | But, as Dionysius says ~(Div. Nom. iv), there is "a perverted
135 1, 59 | intellect. But ~Dionysius (Div. Nom. vii) affirms this
136 1, 60 | angels. For Dionysius says (Div. Nom. iv) that in the ~demons
137 1, 61 | as stated by Dionysius (Div. Nom. iv). But an angel'
138 1, 61 | proper to angels, as is said (Div. ~Nom. iv). Therefore there
139 1, 61 | as Dionysius observes (Div. Nom. iv): "Love is a ~uniting
140 1, 64 | contrary, Dionysius says (Div. Nom. iv) that "the demons
141 1, 64 | as Dionysius observes (De Div. Nom. iv).~Aquin.: SMT FP
142 1, 65 | contrary, Dionysius says (Div. Nom. iv) that, "certain
143 1, 65 | Therefore Dionysius says (Div. Nom. iv) that the natural
144 1, 65 | And Dionysius ~observes (Div. Nom. iv), that "they desire
145 1, 68 | OBJ 2: Further, Dionysius (Div. Nom. iv) includes Light
146 1, 68 | light, as Dionysius says (Div. Nom. ii) are ~united and
147 1, 68 | answer, then, with Dionysius (Div. Nom. iv), that the light
148 1, 69 | for as Dionysius says (Div. Nom. iv), the ~light of
149 1, 71 | determination of power, ~Dionysius (Div. Nom. iv) says that the
150 1, 72 | object, as Dionysius says (Div. Nom. ii). On the other ~
151 1, 72 | itself, as Dionysius says (Div. Nom. iv). The days, ~therefore,
152 1, 74 | the teaching of Dionysius (Div. Nom. v). Therefore whatsoever
153 1, 74 | things," as ~Dionysius says (Div. Nom. v). Wherefore things
154 1, 74 | existence," as Dionysius says (Div. Nom. v). ~Now participated
155 1, 74 | contrary, Dionysius says (Div. Nom. iv) that human souls
156 1, 74 | since, as Dionysius says (Div. Nom. vii), "Angelic minds ~
157 1, 75 | senses, as ~Dionysius says (Div. Nom. vii). But nature never
158 1, 75 | superior, as Dionysius says (Div. Nom. v). Therefore the
159 1, 77 | made clear ~by Dionysius (Div. Nom. vii). Therefore, of
160 1, 78 | discussion, as Dionysius says (Div. Nom. vii). But man ~arrives
161 1, 79 | pre-exist," as Dionysius says (Div. Nom. v).~Aquin.: SMT FP
162 1, 81 | desires. For Dionysius says (Div. Nom. iv) that "evil is ~
163 1, 83 | knowledge, as Dionysius says (Div. Nom. vii).~Aquin.: SMT
164 1, 83 | as Dionysius relates (Div. Nom. xi); therefore Augustine (
165 1, 83 | God, as Dionysius says (Div. Nom. i), we know as ~cause,
166 1, 87 | contrary, Dionysius says (Div. Nom. i) that "intelligible
167 1, 89 | superior, as Dionysius says (Div. Nom. iv). Therefore also ~
168 1, 90 | whole," as Dionysius says (Div. Nom. v); in the same way
169 1, 92 | creatures. For Dionysius says (Div. Nom. ii): "Effects are
170 1, 92 | image. But Dionysius says (Div. Nom. iv) ~that "the solar
171 1, 93 | soul, as Dionysius says (Div. Nom. iv). The first is
172 1, 94 | as ~Dionysius declared (Div. Nom. iv). Hence it is clear
173 1, 102 | contrary, Dionysius says (Div. Nom. xii): "God contains
174 1, 102 | evil," as Dionysius says (Div. Nom. iv): secondly from ~
175 1, 104 | body; for ~Dionysius says (Div. Nom. 1): "There is no contact
176 1, 105 | to this Dionysius says (Div. Nom. iv) that the angels "
177 1, 107 | OBJ 2: As Dionysius says (Div. Nom. xii): "Dominion is
178 1, 108 | gifts; as Dionysius says (Div. Nom. iv).~Aquin.: SMT FP
179 1, 109 | that, As Dionysius says (Div. Nom. vii): "Divine wisdom
180 1, 113 | devil. For Dionysius says (Div. Nom. iv) that "the multitude
181 1, 114 | nature." And Dionysius (Div. Nom. iv) says that "the ~
182 1, 116 | contrary, Dionysius says (Div. Nom. iv) that every Divine ~
183 2, 1 | diffusive, as Dionysius ~states (Div. Nom. iv). Consequently
184 2, 1 | Further, Dionysius says (Div. Nom. iv) that "God turns
185 2, 2 | as stated by Dionysius ~(Div. Nom. iv). But man's good
186 2, 2 | Further, Dionysius says (Div. Nom. v), that "to be" is
187 2, 2 | happiness. ~For Dionysius says (Div. Nom. vii) that Divine wisdom "
188 2, 5 | as Dionysius declares (Div. Nom. iv, vi, vii) in several ~
189 2, 8 | contrary, Dionysius says (Div. Nom. iv) that "evil is
190 2, 10 | that, As Dionysius says (Div. Nom. iv) "it belongs to
191 2, 17 | respect, as Dionysius says (Div. Nom. xiii). But a difference
192 2, 18 | evil. For Dionysius says (Div. Nom. iv) that evil acts
193 2, 18 | as Dionysius ~declares (Div. Nom. iv). But every action
194 2, 18 | end. For Dionysius says (Div. Nom. iv) that "nothing
195 2, 18 | cause," ~as Dionysius says (Div. Nom. iv).~Aquin.: SMT FS
196 2, 18 | because as Dionysius says (Div. Nom. iv), "the good of
197 2, 18 | according to Dionysius (Div. Nom. iv), "evil is caused ~
198 2, 19 | will," as Dionysius says ~(Div. Nom. iv). If therefore
199 2, 19 | OBJ 1: As Dionysius says (Div. Nom. iv), "good results
200 2, 21 | Further, Dionysius says (Div. Nom. iv) that evil is "
201 2, 22 | For Dionysius declares (Div. Nom. ii) ~Hierotheus "to
202 2, 24 | reason," as Dionysius says (Div. Nom. iv). Now the ~passions
203 2, 25 | force," as Dionysius says (Div. Nom. iv). But concupiscence
204 2, 26 | OBJ 3: Further, Dionysius (Div. Nom. iv) mentions a "natural
205 2, 26 | because, as Dionysius says (Div. Nom. iv), ~"Beauty and
206 2, 26 | power, as Dionysius says (Div. Nom. iv). ~Therefore love
207 2, 26 | love is a unitive force" (Div. ~Nom. iv), and the Philosopher
208 2, 26 | dilection. For Dionysius ~says (Div. Nom. iv) that love is to
209 2, 26 | contrary, Dionysius says (Div. Nom. iv) that "some holy
210 2, 27 | Further, Dionysius says (Div. Nom. iv) that not "the
211 2, 27 | love, as ~Dionysius says (Div. Nom. iv); whereas there
212 2, 28 | contrary, Dionysius says (Div. Nom. iv) that every love
213 2, 28 | contrary, Dionysius says (Div. Nom. iv) that "the Divine
214 2, 28 | according to the same author (Div. Nom. iv), every love ~is
215 2, 28 | contrary, Dionysius says (Div. Nom. iv): "God is said
216 2, 28 | contrary, Dionysius says (Div. Nom. iv) that "everything
217 2, 28 | contrary, Dionysius says (Div. Nom. iv) that "all things, ~
218 2, 29 | good," as Dionysius says (Div. Nom. iv). But hatred ~and
219 2, 29 | will," as Dionysius says (Div. Nom. iv). Now to love a ~
220 2, 34 | reason," as Dionysius ~says (Div. Nom. iv). But pleasure
221 2, 35 | as Dionysius declares (Div. ~Nom. iv). But pleasure
222 2, 35 | ways," as Dionysius says ~(Div. Nom. iv).~Aquin.: SMT FS
223 2, 41 | love, as Dionysius says (Div. Nom. iv). Therefore ~there
224 2, 46 | according to Dionysius (Div. Nom. iv). Because just ~
225 2, 51 | nature," as Dionysius says (Div. Nom. iv). But habits are ~
226 2, 55 | wherefore Dionysius says (Div. Hom. ii) that ~every evil
227 2, 55 | to which ~Dionysius says (Div. Nom. iv) "that the good
228 2, 58 | as Dionysius ~states (Div. Nom. iv). Therefore every
229 2, 60 | good, as Dionysius states (Div. Nom. ~iv). Hence an evil
230 2, 63 | remain, ~as Dionysius states (Div. Nom. iv). But virtue is
231 2, 63 | contrary, Dionysius says (Div. Nom. iv) that good is more ~
232 2, 70 | ways," as ~Dionysius says (Div. Nom. iv): so that to one
233 2, 71 | reason," as Dionysius states (Div. Nom. ~iv). Therefore human
234 2, 71 | defect," as Dionysius states (Div. Nom. iv): so that sin may ~
235 2, 71 | reason, as Dionysius states (Div. ~Nom. iv). Therefore it
236 2, 72 | as Dionysius declares (Div. Nom. iv). Now it is evident ~
237 2, 72 | For, as Dionysius says (Div. Nom. iv), "evil results
238 2, 74 | sin. For ~Dionysius says (Div. Nom. iv) that "evil is
239 2, 75 | cause, as Dionysius ~says (Div. Nom. iv). Therefore sin
240 2, 75 | as Dionysius declares (Div. Nom. iv). ~The material
241 2, 78 | Further, Dionysius says (Div. Nom. iv) that "no one works ~
242 2, 79 | end, as Dionysius states (Div. ~Nom. i): so that it is
243 2, 79 | as ~Dionysius states (Div. Nom. iv). Now God is not
244 2, 79 | as Dionysius declares (Div. ~Nom. v). Again every action
245 2, 80 | suggestion. For Dionysius says (Div. Nom. iv) that the "crowd
246 2, 85 | sin, as Dionysius states (Div. Nom. iv). ~Therefore neither
247 2, 87 | evil: for Dionysius says (Div. Nom. iv) that ~"punishment
248 2, 87 | for, as Dionysius says (Div. Nom. viii), "Divine justice
249 2, 98 | degrees, as Dionysius ~states (Div. Nom. iv): for there is
250 2, 109 | God. Hence Dionysius says (Div. Nom. iv) that ~"God leads
251 2, 109 | way. Hence Dionysius says (Div. Nom. iv) that ~"God turns
252 2, 112 | appears from Dionysius ~(Div. Nom. iv). Now the good
253 2, 1 | contrary, Dionysius says (Div. Nom. vii) that "faith is
254 2, 1 | as Dionysius declares (Div. Nom. ii). Whatever is ~
255 2, 4 | and when Dionysius says ~(Div. Nom. vii) that "faith is
256 2, 8 | mode, as Dionysius states (Div. Nom. iv). Now the mode ~
257 2, 8 | as ~Dionysius explains (Div. Nom. vii). Therefore the
258 2, 10 | according to ~Dionysius (Div. Nom. iv) and the Philosopher (
259 2, 12 | God, as Dionysius ~says (Div. Nom. i), is the very essence
260 2, 18 | OBJ 2: As Dionysius says (Div. Nom. ix) "the same things
261 2, 23 | according to Dionysius (Div. Nom. iv), the "Divine good",
262 2, 24 | union, for Dionysius says (Div. ~Nom. iv) that "love is
263 2, 24 | all, as Dionysius states (Div. Nom. ~iv). Now many sinners
264 2, 24 | unimpaired, ~as Dionysius states (Div. Nom. iv). Therefore we
265 2, 26 | negation as Dionysius states (Div. Nom. i; cf. FP, Q[12],
266 2, 26 | union, as Dionysius shows (Div. Nom. ~iv). But the heart
267 2, 28 | union, for Dionysius says (Div. Nom. xi) that peace ~unites
268 2, 28 | according to ~Dionysius (Div. Nom. xi), peace "unites
269 2, 28 | Dionysius says the same (Div. Nom. xi).~Aquin.: SMT SS
270 2, 28 | force" as Dionysius says (Div. Nom. iv): and peace is ~
271 2, 29 | According to Dionysius (Div. Nom. iv), "love moves those, ~
272 2, 32 | God. For Dionysius says (Div. ~Nom. iv) that "the first
273 2, 32 | according to Dionysius ~(Div. Nom. i) God draws all things
274 2, 43 | them: thus Dionysius ~says (Div. Nom. ii) that "Hierotheus
275 2, 45 | as Dionysius declares ~(Div. Nom. iv). Wherefore the
276 2, 50 | as Dionysius observes ~(Div. Nom. vii), even as a man
277 2, 51 | wherefore Dionysius says (Div. Nom. iv) that "evil results
278 2, 77 | defect" [*Dionysius, De Div. Nom. iv]. Wherefore ~the
279 2, 79 | purity. For Dionysius ~says (Div. Nom. xii) that "sanctity
280 2, 80 | according to Dionysius (Div. Nom. iv) "the ~Divine love
281 2, 81 | Further, Dionysius says (Div. Nom. iii): "It is useful
282 2, 81 | God. Hence Dionysius says (Div. Nom. iii) that "when we
283 2, 89 | Again, ~Dionysius says (Div. Nom. 1): "Thou wilt find
284 2, 90 | OBJ 1: As Dionysius says (Div. Nom. iv), "good results
285 2, 93 | according to ~Dionysius (Div. Nom. iv). Therefore divination
286 2, 95 | Dionysius says of Hierotheos (Div. Nom. ii) that "he ~learnt
287 2, 99 | causality, as ~Dionysius says (Div. Nom. i): wherefore, by
288 2, 104 | wherefore ~Dionysius says (Div. Nom. i) that "God turns
289 2, 108 | as Dionysius ~asserts (Div. Nom. iv). Now a lie is
290 2, 112 | all," as Dionysius states (Div. ~Nom. iv). Therefore friendliness
291 2, 115 | according to Dionysius (Div. Nom. iv). Hence Ambrose ~
292 2, 121 | according to Dionysius (Div. Nom. iv, 22). Wherefore
293 2, 121 | according to ~Dionysius (Div. Nom. iv) prudence, since
294 2, 127 | reason ~as Dionysius states (Div. Nom. iv, 4).~Aquin.: SMT
295 2, 133 | reason, as Dionysius states ~(Div. Nom. iv, 4). Therefore
296 2, 139 | reason, as Dionysius states (Div. Nom. iv). Hence human virtue
297 2, 139 | as attested by Dionysius (Div. Nom. iv). Secondly, because
298 2, 139 | as Dionysius asserts (Div. ~Nom. iv). Now the principal
299 2, 140 | according ~to Dionysius (Div. Nom. iv). Now abstinence
300 2, 143 | the words of Dionysius (Div. Nom. ~iv), beauty or comeliness
301 2, 143 | good. Hence Dionysius says (Div. ~Nom. iv) that "the beautiful
302 2, 154 | love: for Dionysius says ~(Div. Nom. iv) that "Paul, through
303 2, 156 | according to Dionysius (Div. Nom. iv) "The soul's evil ~
304 2, 156 | according to Dionysius (Div. Nom. iv), "man's evil is
305 2, 160 | according to Dionysius (Div. Nom. iv, 4), "the ~soul'
306 2, 161 | measure. For Dionysius says (Div. Nom. ~ix): "The same things
307 2, 163 | For as Dionysius says (Div. Nom. iv), "it ~belongs
308 2, 165 | truth. For Dionysius says (Div. ~Nom. iv) that "the good
309 2, 173 | Further, Dionysius says (Div. Nom. viii) that "God's
310 2, 173 | power. For Dionysius says (Div. Nom. iv): "The Divine ~
311 2, 173 | him; thus Dionysius says (Div. Nom. iv) that "Paul ~being
312 2, 177 | according to Dionysius ~(Div. Nom. vi): whereas contemplation
313 2, 177 | In this way Dionysius (Div. Nom. iv) ~ascribes three
314 2, 178 | contemplation assigned by Dionysius (Div. Nom. ~iv);~(7) Of the pleasure
315 2, 178 | according to Dionysius (Div. Nom. vii) between man ~
316 2, 178 | straight," and "oblique" ~(Div. Nom. iv). For contemplation
317 2, 178 | the ~soul. For he says (Div. Nom. iv) that the "circular"
318 2, 178 | authority of Dionysius (Div. Nom. iv).~Aquin.: SMT SS
319 2, 186 | second," as Dionysius states (Div. Nom. vii). ~The second
320 2, 187 | consideration" [*Dig. L, xvii, de div. reg. Jur. ant. 106,176].
321 3, 1 | is clear from Dionysius (Div. Nom. i). Hence, what belongs ~
322 3, 1 | is plain from Dionysius ~(Div. Nom. iv). Hence it belongs
323 3, 2 | man; for Dionysius says ~(Div. Nom. 1): "Within the limits
324 3, 3 | contrary, Dionysius says (Div. Nom. ii) that the mystery
325 3, 7 | generation, as ~Dionysius says (Div. Nom. i), extends to all
326 3, 8 | defects, as Dionysius ~says (Div. Nom. iv). Therefore the
327 3, 11 | angels, as Dionysius ~shows (Div. Nom. vii). Therefore there
328 3, 13 | is plain from Dionysius (Div. Nom. v), it has an active
329 3, 19 | Manhood. For Dionysius says (Div. Nom. ii): "The most ~loving
330 3, 19 | clear from what he says, Div. Nom. ii: ~"Whatever pertains
331 3, 20 | is clear from ~Dionysius (Div. Nom. i) while a created
332 3, 26 | angels, as Dionysius says (Div. Nom. iv). It is also ~fitting
333 3, 27 | cleansing," as Dionysius says (Div. Nom. xii). Now sin cannot
334 3, 27 | of things (Cf. Dionysius, Div. Nom. iv), since even the ~
335 3, 44 | For, as Dionysius says (Div. Nom. iv), ~"it beseems
336 3, 44 | nature, as Dionysius says (Div. Nom. iv). But the sun is
337 3, 46 | appears from Dionysius (Div. Nom. iv). But Christ did
338 3, 86 | according to Dionysius (Div. Nom. iv), "good is more ~
339 3, 90 | defect," as Dionysius states (Div. Nom. iv). And thus, although
340 Suppl, 49| order," as Dionysius says (Div. Nom. iv). Therefore the
341 Suppl, 50| ways, as Dionysius says (Div. Nom. ~iii). Therefore there
342 Suppl, 69| according ~to Dionysius (Div. Nom. iv) and the Philosopher (
343 Suppl, 86| unimpaired" as Dionysius says ~(Div. Nom. iv).~Aquin.: SMT XP
344 Suppl, 87| according ~to Dionysius (Div. Nom. x). Therefore it becomes
345 Suppl, 89| Dionysius argues thus (Div. Nom. i): "Knowledge is
346 Suppl, 89| Hence ~Dionysius says (Div. Nom. iv) that "the lower
347 Suppl, 89| Hence ~Dionysius says (Div. Nom. iv) that "the angels
348 Suppl, 95| according to Dionysius (Div. Nom. iv), "the demons desire
349 Suppl, 95| Further, as Dionysius says (Div. Nom. iv), "evil is altogether ~
350 Suppl, 95| according to ~Dionysius (Div. Nom. iv), "the beautiful
351 Suppl, 95| as Dionysius ~asserts (Div. Nom. iv). Now God is goodness
352 Appen2, 1| as Dionysius asserts ~[*Div. Nom. iv, 4]. Hence each
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