Part, Question
1 1, 1 | morality. But these belong to separate philosophical ~sciences.
2 1, 6 | Plato held the existence of separate ideas (Q[84], A[4]) of all ~
3 1, 6 | as participating in ~the separate ideas; for instance, that
4 1, 6 | called man according ~to the separate idea of man. Now just as
5 1, 6 | Now just as he laid down separate ideas of ~man and horse
6 1, 6 | so ~likewise he laid down separate ideas of "being" and of "
7 1, 6 | unreasonable in affirming separate ~ideas of natural things
8 1, 10 | Who commandest time to ~be separate from aeviternity."~Aquin.:
9 1, 10 | multitude, because by one ~separate measure many things can
10 1, 11 | were ~gods, and also the separate parts of the world. Hence
11 1, 12 | nature, ~still it is able to separate that existence by its intellect;
12 1, 12 | grace be raised up to ~know separate subsisting substance, and
13 1, 12 | subsisting substance, and separate subsisting existence.~Aquin.:
14 1, 14 | simple things are known by separate substances. God therefore ~
15 1, 18 | fact, Plato held that the "separate" man was the true man; and
16 1, 22 | heavens; that is, certain separate substances, which ~move
17 1, 29 | although ~it may exist in a separate state, yet since it ever
18 1, 31 | Father and the ~Son are separate in Godhead." We must avoid
19 1, 31 | alone, not because He is separate from ~the Son, or from the
20 1, 32 | the existence of a third separate substance which might correspond ~
21 1, 39 | clear in the case of all ~separate substances. For in those
22 1, 44 | superior species, such as ~separate substances. The same applies
23 1, 45 | things, as in the case of separate substances, or ~composite,
24 1, 45 | asserted that the first ~separate substance created by God
25 1, 45 | were given or caused by a separate ~agent by way of creation;
26 1, 45 | their forms are created by a separate agent. ~However, for the
27 1, 50 | immaterial things there is no separate determinator and thing ~
28 1, 50 | that whiteness ~existing separate is infinite as regards the
29 1, 50 | the proper effect of the separate substances seems to be ~
30 1, 50 | regard to the ~number of the separate substances. Plato contended
31 1, 50 | Plato contended that the separate ~substances are the species
32 1, 50 | that human nature is a separate substance of itself: and
33 1, 50 | maintained that the number of the separate ~substances is the number
34 1, 50 | things. Consequently the separate ~substances cannot be the
35 1, 50 | find out the number of ~the separate substances according to
36 1, 50 | conclude necessarily if the separate substances were made for ~
37 1, 52 | philosophers do ~not hold that one separate substance moves all the
38 1, 56 | action passes is something separate from the agent, as the ~
39 1, 58 | acquire Divine knowledge from separate discourses, nor are they
40 1, 61 | But no part is perfect if separate from the whole. Consequently ~
41 1, 64 | is quite natural for one separate substance to know ~another;
42 1, 65 | impression received from these ~separate forms, by a kind of assimilation,
43 1, 65 | corresponds to the order of those separate substances; for ~example,
44 1, 65 | that there is a single separate substance, which is horse
45 1, 65 | horses, whilst above this is separate life, or "per se" ~life,
46 1, 66 | and that its form ~is a separate substance united to it as
47 1, 66 | then, in ~thought, the separate substance stated to be endowed
48 1, 66 | sufficiently ~strong to separate what is outside it from
49 1, 74 | are from one another. But ~separate days are assigned to distinction
50 1, 74 | adornment, and therefore ~separate days should be assigned
51 1, 75 | diversity of species. For a ~separate form cannot be understood
52 1, 75 | species; thus, supposing a separate whiteness to exist, it could
53 1, 76 | that the ~intellect is "separate," and that it is not the
54 1, 76 | Q[75], A[6]), remains separate from the body, after the
55 1, 76 | philosopher is directed is ~indeed separate; yet it exists in matter.
56 1, 76 | man from matter." It is separate indeed ~according to its
57 1, 76 | that ~the intellect is separate, because it is not the faculty
58 1, 76 | universals; ~otherwise, since separate intellects are subsistent
59 1, 76 | natures of things exist separate from matter.~Aquin.: SMT
60 1, 76 | lucid and light were two separate ~things, but because a thing
61 1, 76 | separately: so that if each had a separate ~existence, many means of
62 1, 77 | soul. But it is clear that separate souls grieve ~or rejoice
63 1, 77 | concupiscible power remains in the separate soul. ~Aquin.: SMT FP Q[
64 1, 77 | death the soul is quite separate from ~the body. But the
65 1, 77 | sensitive part remains in the separate soul; and ~consequently
66 1, 77 | these powers remain in the separate soul; because these ~powers
67 1, 77 | actually remain in the ~separate soul, are not the properties
68 1, 77 | 1/1~Reply OBJ 5: In the separate soul, sorrow and joy are
69 1, 39 | clear in the case of all ~separate substances. For in those
70 1, 45 | superior species, such as ~separate substances. The same applies
71 1, 46 | things, as in the case of separate substances, or ~composite,
72 1, 46 | asserted that the first ~separate substance created by God
73 1, 46 | were given or caused by a separate ~agent by way of creation;
74 1, 46 | their forms are created by a separate agent. ~However, for the
75 1, 51 | immaterial things there is no separate determinator and thing ~
76 1, 51 | that whiteness ~existing separate is infinite as regards the
77 1, 51 | the proper effect of the separate substances seems to be ~
78 1, 51 | regard to the ~number of the separate substances. Plato contended
79 1, 51 | Plato contended that the separate ~substances are the species
80 1, 51 | that human nature is a separate substance of itself: and
81 1, 51 | maintained that the number of the separate ~substances is the number
82 1, 51 | things. Consequently the separate ~substances cannot be the
83 1, 51 | find out the number of ~the separate substances according to
84 1, 51 | conclude necessarily if the separate substances were made for ~
85 1, 53 | philosophers do ~not hold that one separate substance moves all the
86 1, 57 | action passes is something separate from the agent, as the ~
87 1, 59 | acquire Divine knowledge from separate discourses, nor are they
88 1, 62 | But no part is perfect if separate from the whole. Consequently ~
89 1, 65 | is quite natural for one separate substance to know ~another;
90 1, 66 | impression received from these ~separate forms, by a kind of assimilation,
91 1, 66 | corresponds to the order of those separate substances; for ~example,
92 1, 66 | that there is a single separate substance, which is horse
93 1, 66 | horses, whilst above this is separate life, or "per se" ~life,
94 1, 67 | and that its form ~is a separate substance united to it as
95 1, 67 | then, in ~thought, the separate substance stated to be endowed
96 1, 67 | sufficiently ~strong to separate what is outside it from
97 1, 73 | are from one another. But ~separate days are assigned to distinction
98 1, 73 | adornment, and therefore ~separate days should be assigned
99 1, 74 | diversity of species. For a ~separate form cannot be understood
100 1, 74 | species; thus, supposing a separate whiteness to exist, it could
101 1, 75 | that the ~intellect is "separate," and that it is not the
102 1, 75 | Q[75], A[6]), remains separate from the body, after the
103 1, 75 | philosopher is directed is ~indeed separate; yet it exists in matter.
104 1, 75 | man from matter." It is separate indeed ~according to its
105 1, 75 | that ~the intellect is separate, because it is not the faculty
106 1, 75 | universals; ~otherwise, since separate intellects are subsistent
107 1, 75 | natures of things exist separate from matter.~Aquin.: SMT
108 1, 75 | lucid and light were two separate ~things, but because a thing
109 1, 75 | separately: so that if each had a separate ~existence, many means of
110 1, 76 | soul. But it is clear that separate souls grieve ~or rejoice
111 1, 76 | concupiscible power remains in the separate soul. ~Aquin.: SMT FP Q[
112 1, 76 | death the soul is quite separate from ~the body. But the
113 1, 76 | sensitive part remains in the separate soul; and ~consequently
114 1, 76 | these powers remain in the separate soul; because these ~powers
115 1, 76 | actually remain in the ~separate soul, are not the properties
116 1, 76 | 1/1~Reply OBJ 5: In the separate soul, sorrow and joy are
117 1, 77 | senses, however, are not separate from one another in their
118 1, 78 | intellect, substantially separate, is the ~active intellect,
119 1, 78 | the existence of ~such a separate active intellect, it would
120 1, 78 | while Plato compared the separate intellect ~impressing the
121 1, 78 | on ~De Anima iii. But the separate intellect, according to
122 1, 78 | the soul, or something ~separate from the soul.~Aquin.: SMT
123 1, 78 | intellect in all. For what ~is separate from the body is not multiplied
124 1, 78 | the active intellect is "separate," as the Philosopher says ~(
125 1, 78 | the soul, but were some separate substance, there would be ~
126 1, 78 | the active intellect is ~separate, by the fact that the passive
127 1, 78 | the passive intellect is separate: because, as ~he says (De
128 1, 78 | intellect is said to be separate, because it is not the ~
129 1, 78 | intellect is ~also called "separate"; but not as a separate
130 1, 78 | separate"; but not as a separate substance.~Aquin.: SMT FP
131 1, 78 | proves the unity of the ~separate intellect, which Plato compares
132 1, 78 | intellect, which he held to be a separate ~substance, in order that
133 1, 78 | But intelligence is an act separate from others ~attributed
134 1, 78 | translated from the Arabic, the separate substances which we call
135 1, 83 | by the soul from certain separate ~immaterial forms?~(5) Whether
136 1, 83 | another genus of beings, separate from matter ~and movement,
137 1, 83 | those beings ~immaterial and separate: so that according to this
138 1, 83 | corporeal things, but the separate species thereof.~Aquin.:
139 1, 83 | have a knowledge of those ~separate substances, we cannot for
140 1, 83 | by the soul from certain ~separate forms?~Aquin.: SMT FP Q[
141 1, 83 | derived by the ~soul from some separate forms. For whatever is such
142 1, 83 | understands, are caused by some separate forms.~Aquin.: SMT FP Q[
143 1, 83 | nothing else than forms ~separate from matter. Therefore the
144 1, 83 | intellect ~are derived from some separate substances.~Aquin.: SMT
145 1, 83 | always in act. But this is a separate ~intellect. Therefore the
146 1, 83 | understand, are caused by some separate substances.~Aquin.: SMT
147 1, 83 | are derived from certain separate forms or substances. And
148 1, 83 | pre-exist immaterially in the separate ~intellects: from the first
149 1, 83 | second, and so on to the last separate intellect which he called
150 1, 83 | are derived from certain separate forms; but these Plato held ~
151 1, 83 | influence of only certain separate ~principles, and were not
152 1, 83 | which it receives from the separate ~principles: even this seems
153 1, 83 | understands, are not derived from separate ~forms.~Aquin.: SMT FP Q[
154 1, 83 | 79], A[4]); and not by a separate ~intelligence, as proximate
155 1, 83 | affecting the intellect, but by separate intelligible ~forms being
156 1, 83 | active intellect must be separate, namely, because ~"the agent
157 1, 83 | intellect, ~which is entirely separate from a body, is an intelligible
158 1, 83 | intelligible substance ~separate from a body. Whereas the
159 1, 83 | of our intellect were a separate form; or if, as the ~Platonists
160 1, 84 | in proportion as they are separate from matter." Therefore ~
161 1, 84 | objects of ~the intellect are separate ideas; and that we understand
162 1, 84 | some other, or that it is separate therefrom. Secondly, by
163 1, 84 | colored body, or that it is separate from it, there ~would be
164 1, 84 | participation of certain separate ~indivisible (forms), as
165 1, 86 | actual by participating separate intelligible forms, it would ~
166 1, 86 | are ~immaterial - as the separate substances called angels,
167 1, 86 | quoted is ~true only of separate substances; because in a
168 1, 87 | arrive at the knowledge of separate ~substances by being coupled
169 1, 87 | coupled or united to some separate substance, which ~he calls
170 1, 87 | intellect," and which, being a separate substance ~itself, can naturally
171 1, 87 | can naturally understand separate substances. Hence, when
172 1, 87 | shall be able to understand separate substances, as in ~the present
173 1, 87 | of happiness understands separate ~substances by the instrumentality
174 1, 87 | intellect ~can never understand separate substances (because according
175 1, 87 | corruptible), but man understands separate substances by means of the ~
176 1, 87 | active ~intellect to be a separate substance, we could not
177 1, 87 | intellect, supposing it to be a separate substance, would not be
178 1, 87 | greater thing to ~understand separate substances than to understand
179 1, 87 | instrumentality to understand separate substances.~Aquin.: SMT
180 1, 87 | man in the knowledge of separate ~substances, obtainable
181 1, 87 | active intellect is not a ~separate substance; but a faculty
182 1, 87 | life we cannot understand separate immaterial substances ~in
183 1, 87 | principle for the knowledge of separate substances. For by knowing ~
184 1, 87 | ways. ~First, because if separate substances are not understood
185 1, 87 | by us is not the end of separate substances: ~while only
186 1, 88 | Whether it understands separate substances?~(3) Whether
187 1, 88 | exemplified in the case of other separate ~substances. In that case,
188 1, 88 | objects, as is proper to other separate substances. ~Hence it is
189 1, 88 | understand in the same way ~as separate substances, it would follow
190 1, 88 | by the soul as by other separate substances; though in a ~
191 1, 88 | separated soul understands separate substances?~Aquin.: SMT
192 1, 88 | soul does not understand ~separate substances. For the soul
193 1, 88 | body does not understand separate substances ~as shown above (
194 1, 88 | or by ~its species. But separate substances cannot be known
195 1, 88 | cannot at all understand separate ~substances.~Aquin.: SMT
196 1, 88 | consists in the knowledge of separate substances. If, therefore,
197 1, 88 | separated soul can understand separate substances, its happiness
198 1, 88 | judge how it knows other separate things. Now ~it was said
199 1, 88 | through itself. Now, every separate substance ~"understands
200 1, 88 | in the knowledge of ~any separate substances; but in the knowledge
201 1, 88 | The knowledge of other separate substances if perfectly
202 1, 88 | natural things exist in separate substances. ~Therefore,
203 1, 88 | as separated souls know separate substances, they also know ~
204 1, 88 | things because it knows separate substances after a fashion.~
205 1, 88 | not perfectly ~understand separate substances, so neither does
206 1, 88 | 14], A[2]), so likewise separate ~substances can know singulars
207 1, 93 | Whether he could see the separate substances, that is, the
208 1, 93 | impeded from the ~knowledge of separate substances by union with
209 1, 93 | Wis. 9:15. Wherefore the ~separate soul can see separate substances,
210 1, 93 | the ~separate soul can see separate substances, as above explained (
211 1, 93 | Therefore he was able to see separate ~substances.~Aquin.: SMT
212 1, 93 | 1/1~OBJ 3: Further, one separate substance knows another
213 1, 93 | substance knows another separate substance, ~by knowing itself (
214 1, 93 | itself. Therefore it knew separate substances.~Aquin.: SMT
215 1, 93 | souls cannot now understand separate substances. Therefore neither ~
216 1, 93 | this point the state of the separate soul is distinguished from
217 1, 93 | the knowledge ~regarding separate substances, was not owing
218 1, 93 | short of the excellence of separate substances. We, in our present
219 1, 93 | arrive at ~knowledge of separate substances by means of its
220 1, 93 | shown above; for even each separate substance knows others in
221 1, 104 | because the power of no other separate ~substance extends over
222 1, 112 | womb it is not ~entirely separate, but by reason of a certain
223 1, 112 | its birth, when it becomes separate from the mother, an angel
224 1, 114 | limited thereto; and that separate forms are absolute and ~
225 1, 114 | wherefore he said that these separate forms are the ~causes of
226 1, 114 | if the form of fire were separate, as the ~Platonists supposed,
227 1, 114 | substantial forms to be separate; while he referred accidents ~
228 1, 114 | because seed is not a separate principle; and because miracles
229 1, 114 | maintained the existence of separate species, ~by participation
230 1, 114 | not seem enough. For the separate species, since ~they are
231 1, 116 | matter?~(4) Whether the separate soul of man can move bodies
232 1, 116 | through the ~participation of separate forms, as stated above (
233 1, 116 | acquires by a ~participation of separate substances. But against
234 1, 116 | Thes. Para. 1/1~Whether the separate human soul can move bodies
235 1, 116 | OBJ 1: It seems that the separate human soul can move bodies
236 1, 116 | Q[110], A[5]). But the separate soul is a ~spiritual substance.
237 1, 116 | to place. Therefore, the separate soul has the power ~to move
238 1, 116 | 1/1~I answer that, The separate soul cannot by its natural
239 1, 116 | body is quickened by the separate ~soul. Therefore within
240 1, 116 | of its natural power the separate soul ~cannot command the
241 1, 116 | if the motive power of a separate substance is naturally ~
242 2, 3 | in the consideration of separate substances viz. ~angels?~(
243 2, 3 | sensibles, the ~knowledge of separate substances, which are above
244 2, 3 | consists in the knowledge of separate substances, ~namely, angels?~
245 2, 3 | consists in the knowledge of ~separate substances, namely, angels.
246 2, 4 | neither has a part, while separate from its whole; it seems
247 2, 4 | But the operation of the separate soul is hindered; because, ~
248 2, 17 | whatever things can be separate from one another, are ~distinct:
249 2, 17 | sometimes the commanded ~act is separate from the command: for sometimes
250 2, 17 | because each is as it were a ~separate animal being, in so far
251 2, 40 | the apprehension of the separate Intellect, Who is ~the Author
252 2, 50 | Whether there is a habit in separate substances?~Aquin.: SMT
253 2, 50 | the intellect, ~which is separate, but in some power which
254 2, 50 | intellect, ~for the intellect is separate, as ran the argument, given
255 2, 53 | subject, that form can be separate, as stated in ~De Anima
256 2, 63 | forms originated from some separate ~cause. Others, however,
257 2, 67 | during which the soul will be separate from the body; the ~other,
258 2, 76 | do not ~coincide, but are separate. It may happen, if the first
259 2, 102 | from among ~them, and be ye separate . . . and touch not the
260 2, 105 | The third day thou shalt separate another tithe . . . and
261 2, 105 | The Lord will divide and separate me from His people. And ~
262 2, 111 | the army; the second is separate from the ~multitude, viz.
263 2, 111 | grace is ordained to the separate common good, which is God. ~
264 2, 37 | wilfully and ~intentionally separate themselves from the unity
265 2, 41 | Active scandal can be found separate from other sins, as ~when
266 2, 41 | life . . . shall be able to separate us from ~the love of God."~
267 2, 55 | man, is something ~having separate existence and distinct from
268 2, 79 | death, nor life . . . shall separate me [*Vulg.: 'shall ~be able
269 2, 79 | Vulg.: 'shall ~be able to separate us'] from the love of God."~
270 2, 82 | for we ~genuflect at each separate invocation of Them [*At
271 2, 85 | The ~third year thou shalt separate another tithe of all things
272 2, 103 | grievous (even if we mentally ~separate the disobedience from the
273 2, 139 | i, 27) that "we cannot separate ~the beautiful from the
274 2, 182 | 8:35, "Who . . . shall ~separate us from the love of Christ?
275 2, 183 | hopeth not . . . and shall separate ~him," namely from the fellowship
276 3, 2 | as if ~they were wholly separate, but because the suppositum
277 3, 2 | said that human nature is a separate idea, just as the ~Platonists
278 3, 2 | these two were ~mutually separate, and were united to the
279 3, 4 | Plato believed that the separate man was only in the ~Divine
280 3, 5 | of the soul, Who seeks to separate it from the sin of wilful ~
281 3, 6 | away the medium and you separate what were joined ~by the
282 3, 11 | are no phantasms, such as separate substances. ~Hence, since
283 3, 11 | knowledge He did not know ~separate substances.~Aquin.: SMT
284 3, 11 | phantasms, cannot understand separate substances. But after the
285 3, 11 | able, in a measure, to know separate ~substances by itself, as
286 3, 11 | hence ~His soul could know separate substances in the same way
287 3, 11 | known by the senses, viz. separate substances. Therefore it
288 3, 12 | not know the essences of ~separate substances, nor past, present,
289 3, 16 | subsisting of itself ~and separate from all else; otherwise,
290 3, 46 | suffered and was ~disposed to separate from the soul, the entire
291 3, 50 | His soul: but this is to separate it from ~Himself. Consequently,
292 3, 55 | Para. 1/1~Reply OBJ 1: Each separate argument would not suffice
293 3, 62 | instrument is twofold. the one, ~separate, as a stick, for instance;
294 3, 62 | as a hand. ~Moreover, the separate instrument is moved by means
295 3, 62 | whereas the sacrament is as a separate instrument. ~Consequently,
296 3, 68 | he was not endowed with a separate existence." But the faith
297 3, 75 | But if it were to remain separate ~from matter, it would then
298 3, 76 | together, even though one be separate from its subject, and the
299 Suppl, 3 | than sin. If, however, we separate from these ~punishments
300 Suppl, 54| married would not have to ~separate, because no impediment supervening
301 Suppl, 54| contract, because they could separate if they wished. ~Nevertheless,
302 Suppl, 55| Further, if certain things be separate from one another and ~something
303 Suppl, 55| person's blood relations are separate ~from one another. Therefore
304 Suppl, 55| Blood-relations are in a way separate, and in a way ~connected:
305 Suppl, 55| prevent, it ~belongs to her to separate those between whom there
306 Suppl, 62| Therefore he is bound to separate from her.~Aquin.: SMT XP
307 Suppl, 62| divorce did ~not bind them to separate, but allowed them to do
308 Suppl, 69| held that the order of ~separate substances is according
309 Suppl, 69| not ~immediately united to separate substances, since their
310 Suppl, 72| to unite rather than to separate; ~wherefore the natural
311 Suppl, 80| if we suppose dimensions separate from ~matter, those dimensions
312 Suppl, 80| body, which is nothing but ~separate dimensions, to be together
313 Suppl, 80| Thus take the example of a separate line, ~supposing there to
314 Suppl, 80| the dimensions will be ~separate: which is impossible, since
315 Suppl, 83| passible, the souls will be separate from the bodies through
316 Suppl, 89| never ~come to understand separate substances. thus Alfarabius
317 Suppl, 89| Divine essence and ~from separate substances. For since the
318 Suppl, 89| regards the vision of any separate substances. But this ~opinion
319 Suppl, 89| our souls emanate from the separate ~substances, so that finally
320 Suppl, 89| attain to the vision of ~separate substances.~Aquin.: SMT
321 Suppl, 89| attains to the vision ~of a separate substance. To prove this
322 Suppl, 89| such is the quiddity of a separate substance. ~Hence, when
323 Suppl, 89| understands the quiddity of the ~separate substance that is similar
324 Suppl, 89| understands the quiddity of ~the separate substance which has a like
325 Suppl, 89| like disposition, since separate ~substances are subsisting
326 Suppl, 89| what we understand by a separate quiddity [*Cf. FP, ~Q[88],
327 Suppl, 89| nature as the quiddity of the separate substances, and ~consequently
328 Suppl, 89| knows the ~quiddity of a separate substance, especially of
329 Suppl, 89| lead to the knowledge of a ~separate substance, except in the
330 Suppl, 89| know God thus, or other ~separate substances, is not to see
331 Suppl, 89| God or the quiddity of ~a separate substance, but to know Him
332 Suppl, 89| another way ~of understanding separate substances, to wit that
333 Suppl, 89| substances, to wit that separate substances are ~understood
334 Suppl, 89| is perfected so as to see separate substances ~is neither a
335 Suppl, 89| on our intellect ~by the separate substance, as the second
336 Suppl, 89| opinion affirmed; but the ~separate substance itself united
337 Suppl, 89| may be the case with other separate substances, we must ~nevertheless
338 Suppl, 89| refers to the knowledge of ~separate substances, in so far as
339 Suppl, 89| not the case with other separate substances. Nor ~will that
340 Suppl, 89| 10: A substance that is separate from matter understands
341 Suppl, 89| since the very essence of a separate substance is of itself ~
342 Suppl, 89| and actual, through being separate from matter, it is clear ~
343 Suppl, 89| it is clear ~that when a separate substance understands itself,
344 Suppl, 90| body - than when it is a separate part. But as regards the
345 Suppl, 90| absolutely speaking a power separate from matter is ~more effective.~
346 Appen1, 1| object of such action be the separate soul, on which ~it is clear
347 Appen1, 2| is more ~passive than the separate soul, both because it has
348 Appen1, 2| greater it is. Now the whole ~separate soul is punished, since
349 Appen1, 2| being the punishment of the separate soul, is ~greater than any
350 Appen1, 2| will no longer be in the separate soul that is in Purgatory,
351 Appen1, 2| grace, which will be in the ~separate soul in Purgatory. Hence
|