Part, Question
1 1, 1 | revelation has been made, to rest in the metaphors, but ~raises
2 1, 5 | species, and weight gives it rest and ~stability." Therefore
3 1, 5 | or ~form; or a state of rest in that thing. Thus, in
4 1, 5 | appetite in the form of rest in the thing desired, is ~
5 1, 6 | its third perfection is to rest in its own place. This triple ~
6 1, 10 | be more simple than the ~rest.~
7 1, 12 | natural desire will not rest satisfied; thus, in seeing
8 1, 16 | nature, and from this one the rest are denominated. So healthiness
9 1, 18 | to them, then they are at rest. Plants ~and other living
10 1, 19 | when it has it, it is at ~rest therein. It is the same
11 1, 19 | intelligible form; so as to rest therein when ~possessed,
12 1, 19 | possessed, and, if possessed, to rest ~therein; but also to spread
13 1, 20 | loved ~him more than the rest." Therefore God does not
14 1, 23 | minority in respect to the rest. Since their eternal ~happiness,
15 1, 26 | the act of the ~will at rest in it. This cannot be other
16 1, 29 | principle of motion and rest, in those ~things in which
17 1, 36 | the Holy Ghost is said to rest or abide in the Son, it ~
18 1, 36 | the Holy Ghost is said to rest in the Son as the love of
19 1, 47 | manner of each one ~of the rest. But of all together it
20 1, 53 | follow that it would be at rest there; since to be at rest
21 1, 53 | rest there; since to be at rest is nothing ~else than to
22 1, 53 | rests there: ~since to be at rest is to be in the same place
23 1, 53 | It is of the nature of rest that the subject in repose
24 1, 53 | of time ~which measures rest, the subject reposing is
25 1, 53 | So it ~is evident that to rest during the whole time in
26 1, 53 | possible for anything to rest in one term during the ~
27 1, 55 | wariness; and so on of the rest. ~The Divine essence, on
28 1, 59 | as hope, daring, and the rest.~Aquin.: SMT FP Q[59] A[
29 1, 62 | trees, animals, and the rest. Now it is evident that ~
30 1, 63 | more excellent than the ~rest in nature, became the greater
31 1, 63 | could be the cause of the rest sinning. For the angel needs
32 1, 66 | shall obtain the abode of rest." But they ~differ in the
33 1, 68 | nature, and fluids cannot rest on a ~sphere, as experience
34 1, 71 | naturally to the earth and rest upon ~it. It is not, then,
35 1, 73 | completed till it ~comes to rest, for rest denotes consummation
36 1, 73 | till it ~comes to rest, for rest denotes consummation of
37 1, 73 | would seem that God did not rest on the seventh day from
38 1, 73 | work." God, then, did not rest on the seventh day from
39 1, 73 | Para. 1/1~OBJ 2: Further, rest is opposed to movement,
40 1, 73 | seventh day by ~causing man to rest; against this it may be
41 1, 73 | this it may be argued that rest is set down ~in contradistinction
42 1, 73 | explained as His making man to rest.~Aquin.: SMT FP Q[73] A[
43 1, 73 | Para. 1/1~I answer that, Rest is, properly speaking, opposed
44 1, 73 | move ~towards it. Hence rest is taken in two senses,
45 1, 73 | rested in Himself, yet the rest in Himself, which He took ~
46 1, 73 | finished His works, is that rest which belongs to the ~seventh
47 1, 73 | 2 Para. 1/1~Reply OBJ 2: Rest is here not opposed to labor
48 1, 73 | also, He makes us find rest in Himself, both from His
49 1, 73 | that God rested in ~giving rest to us. Still, this explanation
50 1, 73 | said above (A[2]), God's rest on the seventh day is ~understood
51 1, 73 | alone God finds His own rest, and we may find ours in
52 1, 74 | for a like reason all the rest.~Aquin.: SMT FP Q[74] A[
53 1, 74 | and similarly with the rest. Thus, then, each work is
54 1, 48 | manner of each one ~of the rest. But of all together it
55 1, 54 | follow that it would be at rest there; since to be at rest
56 1, 54 | rest there; since to be at rest is nothing ~else than to
57 1, 54 | rests there: ~since to be at rest is to be in the same place
58 1, 54 | It is of the nature of rest that the subject in repose
59 1, 54 | of time ~which measures rest, the subject reposing is
60 1, 54 | So it ~is evident that to rest during the whole time in
61 1, 54 | possible for anything to rest in one term during the ~
62 1, 56 | wariness; and so on of the rest. ~The Divine essence, on
63 1, 60 | as hope, daring, and the rest.~Aquin.: SMT FP Q[59] A[
64 1, 63 | trees, animals, and the rest. Now it is evident that ~
65 1, 64 | more excellent than the ~rest in nature, became the greater
66 1, 64 | could be the cause of the rest sinning. For the angel needs
67 1, 67 | shall obtain the abode of rest." But they ~differ in the
68 1, 69 | nature, and fluids cannot rest on a ~sphere, as experience
69 1, 71 | naturally to the earth and rest upon ~it. It is not, then,
70 1, 72 | completed till it ~comes to rest, for rest denotes consummation
71 1, 72 | till it ~comes to rest, for rest denotes consummation of
72 1, 72 | would seem that God did not rest on the seventh day from
73 1, 72 | work." God, then, did not rest on the seventh day from
74 1, 72 | Para. 1/1~OBJ 2: Further, rest is opposed to movement,
75 1, 72 | seventh day by ~causing man to rest; against this it may be
76 1, 72 | this it may be argued that rest is set down ~in contradistinction
77 1, 72 | explained as His making man to rest.~Aquin.: SMT FP Q[73] A[
78 1, 72 | Para. 1/1~I answer that, Rest is, properly speaking, opposed
79 1, 72 | move ~towards it. Hence rest is taken in two senses,
80 1, 72 | rested in Himself, yet the rest in Himself, which He took ~
81 1, 72 | finished His works, is that rest which belongs to the ~seventh
82 1, 72 | 2 Para. 1/1~Reply OBJ 2: Rest is here not opposed to labor
83 1, 72 | also, He makes us find rest in Himself, both from His
84 1, 72 | that God rested in ~giving rest to us. Still, this explanation
85 1, 72 | said above (A[2]), God's rest on the seventh day is ~understood
86 1, 72 | alone God finds His own rest, and we may find ours in
87 1, 73 | for a like reason all the rest.~Aquin.: SMT FP Q[74] A[
88 1, 73 | and similarly with the rest. Thus, then, each work is
89 1, 77 | sense, local movement and rest, and lastly, ~movement of
90 1, 77 | magnitude. Movement and rest are sensed according as
91 1, 77 | thus to sense movement and rest is, in a ~way, to sense
92 1, 78 | understanding, as movement is to rest, or ~acquisition to possession;
93 1, 78 | and ends in something at rest; hence it is that human ~
94 1, 78 | found. Now it is clear that rest and movement are ~not to
95 1, 80 | apprehensive ~power is likened to rest: whereas the operation of
96 1, 81 | intellect as preceding all the rest. For every movement of the
97 1, 82 | the same power to be at rest and to be in movement. ~
98 1, 84 | within itself; and so of the rest. If, therefore, we ~take
99 1, 90 | would entirely draw ~the rest into themselves, and there
100 1, 92 | the sight to see, and to rest on what is seen.~Aquin.:
101 1, 107 | principle applies to the ~rest.~Aquin.: SMT FP Q[108] A[
102 2, 1 | intention of the agent be at rest; ~while if there is no first
103 2, 2 | else than the appetite's rest in good: thus it ~is owing
104 2, 2 | is ~desired is that it is rest in the thing desired.~Aquin.:
105 2, 2 | likeness; but man does not rest there as in his last ~end,
106 2, 3 | peace, his desire being ~at rest.~Aquin.: SMT FS Q[3] A[4]
107 2, 4 | by the appetite ~being at rest in the good attained. Wherefore,
108 2, 4 | him who deserves it is at rest, and in this consists delight. ~
109 2, 4 | Now that ~the will finds rest in anything, can only be
110 2, 4 | but it seeks to be at rest in the operation, because ~
111 2, 4 | kept the faith; as to the rest there is laid ~up for me
112 2, 4 | body, its appetite is at rest in that which it has, in
113 2, 4 | separated soul is entirely at rest, as ~regards the thing desired;
114 2, 4 | But it is not wholly at rest, as regards the desirer,
115 2, 5 | Ethic. i, 7) it brings rest to man's desire. But his
116 2, 5 | But his desire is not at ~rest, if he yet lacks some good
117 2, 5 | needs set man's desire at rest and exclude ~every evil.
118 2, 8 | to be moved or to be at rest, to speak ~or to be silent,
119 2, 11 | the ~delighted will is at rest therein." But its rest is
120 2, 11 | at rest therein." But its rest is not absolute save in ~
121 2, 11 | because this alone gives rest to the ~appetite. But the
122 2, 11 | But the appetite has no rest save in the possession of
123 2, 11 | in two ways from being at rest. First ~on the part of the
124 2, 12 | the end, as its place of rest; and ~thus "enjoyment" regards
125 2, 12 | OBJ 3: Enjoyment implies rest in the end; and this belongs
126 2, 12 | movement towards an end, not rest. ~Wherefore the comparison
127 2, 16 | that the ~will may find rest in it. Consequently this
128 2, 16 | in it. Consequently this rest in the end, which is the ~
129 2, 16 | in which the will finds rest.~Aquin.: SMT FS Q[16] A[
130 2, 16 | to use as applicable to rest in ~the last end; just as,
131 2, 23 | Thirdly, it makes it to rest, when it shall have come
132 2, 23 | same cause are due, both rest in a place, and ~the movement
133 2, 23 | causes the appetite to ~rest, as it were, in the good
134 2, 25 | this is that when we find rest in a thing, we no longer ~
135 2, 25 | Body Para. 2/4~Now since rest is the end of movement,
136 2, 25 | concupiscible passions ~that denote rest in good, it is evident that
137 2, 25 | concupiscible passion which denotes rest in evil, viz. sadness, comes ~
138 2, 25 | concupiscible passion denoting ~rest, viz. either in joy or in
139 2, 25 | concupiscible passions that denote rest in good or evil. And it
140 2, 25 | concupiscible passions that connote rest. The third object leads
141 2, 25 | desire or ~concupiscence; and rest in good is joy or pleasure.
142 2, 25 | regards the future, while rest is in something ~present:
143 2, 26 | desire"; and lastly, there is rest which is ~"joy." Since,
144 2, 27 | movement towards something, or rest in something. ~Now every
145 2, 27 | movement towards something, or rest in something, arises from ~
146 2, 30 | causes the faculty to find rest in it; whereas, according
147 2, 30 | makes the faculty to find rest in ~itself. Accordingly,
148 2, 32 | 3: Further, leisure and rest consist in cessation from
149 2, 32 | Pleasure includes two things; rest in the good, and ~perception
150 2, 32 | and ~perception of this rest. As to the former therefore,
151 2, 33 | then it includes complete rest; ~and the movement of desire,
152 2, 33 | that "while we sit and rest, the soul is ~inclined to
153 2, 34 | the measure of ~all the rest" (Metaph. x, 1). But pleasure
154 2, 39 | instead of entering into the rest of the ~blessed, be consigned
155 2, 46 | ill-tempered], because they never rest until they have ~retaliated [*
156 2, 57 | command, ~to which all the rest are subordinate. Consequently,
157 2, 61 | others overflows on to the rest, for the reason that whoever ~
158 2, 67 | bliss, as movement is to rest in the term of movement.~
159 2, 68 | understanding . . . shall rest upon him," etc. where the
160 2, 68 | understanding . . . shall rest upon him," etc.: from which
161 2, 68 | hardness of heart, and the rest. Consequently the gifts
162 2, 68 | gifts of the Holy Ghost rest in Him, as ~stated in Is.
163 2, 69 | spirit, meekness, and the rest, it follows that ~no persecution
164 2, 70 | But our will should not rest in our actions for their
165 2, 70 | things, and that our desires rest ~altogether in one object.
166 2, 90 | principle in respect of all the rest: wherefore to ~this principle
167 2, 93 | which makes a heavy body rest in ~the lower place is also
168 2, 100 | sanctified, and wherein we rest as in our last ~end.~Aquin.:
169 2, 102 | signified the spiritual rest bestowed by ~Christ, as
170 2, 102 | distinguish any herbs ~from the rest as being unclean, although
171 2, 105 | thy maidservant" should "rest even as thyself" - and also ~
172 2, 111 | Further, division ought to rest on opposition. But to operate
173 2, 114 | 2 Tim. 4:8: "As to ~the rest, there is laid up for me
174 2, 114 | ways does merit chiefly rest ~with charity. For we must
175 2, 3 | and ~encouragement to the rest of the faithful, or to check
176 2, 8 | Spirit of the Lord shall ~rest upon him, the Spirit of
177 2, 10 | that they might defend ~the rest of the faithful. Thus the
178 2, 17 | that the will ~should find rest therein, so is it a condition
179 2, 17 | else the will would not rest.~Aquin.: SMT SS Q[18] A[
180 2, 22 | God Himself that it may rest in Him, but not that something
181 2, 23 | other term, and thirdly, ~rest in this term.~Aquin.: SMT
182 2, 25 | the will of each one will rest ~within the limits determined
183 2, 26 | this knowledge does not rest in creatures, ~but, through
184 2, 27 | is compared to desire, as rest to movement, as ~stated
185 2, 27 | treating of the passions: ~and rest is full when there is no
186 2, 27 | Hence desire will be at rest, not only our ~desire for
187 2, 27 | desire will be fully set at rest; yet ~one's joy will be
188 2, 28 | in one man being set at rest ~together.~Aquin.: SMT SS
189 2, 28 | desires by giving ~them rest in one object. This is the
190 2, 28 | movement of the soul finds rest in God, yet there are certain
191 2, 31 | the just, nor spoil his rest." It ~is evident from this
192 2, 31 | Both priests and all the rest of the faithful should be
193 2, 31 | reprove before all, that the rest also may have ~fear," which
194 2, 33 | implicitly ~commands the mind to rest in God: and sorrow of the
195 2, 33 | since sloth seeks undue rest in so ~far as it spurns
196 2, 38 | sabbath" ~is interpreted "rest." But wars are full of unrest.
197 2, 40 | retain the ~tyrant, while the rest strive to dethrone him.
198 2, 43 | Spirit of the Lord shall ~rest upon Him; the spirit of
199 2, 43 | bitter sweet, and labor a ~rest.~Aquin.: SMT SS Q[45] A[
200 2, 50 | Spirit of the Lord) ~shall rest upon him . . . the spirit
201 2, 54 | Reply OBJ 3: Just as the rest of the teaching of the Old
202 2, 63 | maiming. Secondly, pleasure or rest of the senses, and to this ~
203 2, 81 | things in order that it ~may rest in them, it remains immersed
204 2, 93 | reality aroused from his rest, but some ~phantom or mock
205 2, 95 | should not enter into My rest." ~Therefore to tempt God
206 2, 102 | out as ~special among the rest. Wherefore obedience is
207 2, 106 | whose ~punishment fills the rest with fear; thus the Lord (
208 2, 110 | 18:11): "I am not as the rest of men, ~extortioners, unjust,
209 2, 110 | alone ought our mind to rest as in its last end.~Aquin.:
210 2, 115 | keeping, which is ~likened to rest. As to those who, having
211 2, 116 | not ~set man's appetite at rest, as the last end does. Now
212 2, 120 | representative of Christ's rest in ~the tomb on the seventh
213 2, 120 | sinful acts, and the mind's rest in God, ~in which sense,
214 2, 120 | smiths and like craftsmen ~rest on the Sabbath day, but
215 2, 121 | in movement, it does not rest at once just as ~one wishes.
216 2, 121 | so to speak, than the ~rest."~Aquin.: SMT SS Q[123]
217 2, 136 | consider the relaxation or rest which is ~opposed to toil.
218 2, 143 | be pleasing, as bringing rest to ~desire, and useful,
219 2, 145 | animals that take their rest on the earth, and of ~those
220 2, 146 | sabbath, which commands us to ~rest in our last end. For mortal
221 2, 150 | like manner as regards the rest. Wherefore if a man refrain ~
222 2, 152 | principle on which the rest depend. Now the principles
223 2, 159 | is first laid before the rest of the building. Now the
224 2, 165 | the just, nor spoil his rest."~
225 2, 166 | Just as man needs bodily rest for the body's refreshment, ~
226 2, 166 | the soul: and the ~soul's rest is pleasure, as stated above (
227 2, 166 | of them, in order to give rest, as it were, to the ~soul.
228 2, 166 | life there is a kind of rest that ~is associated with
229 2, 166 | directed to the recreation and rest of the soul, and accordingly
230 2, 166 | sleep and other kinds of rest, ~then only when we have
231 2, 166 | useful for the sake of the rest and pleasures ~it affords;
232 2, 166 | human life, pleasure and rest are not in quest ~for their
233 2, 173 | heart is restless, till it rest in Thee." ~Therefore man'
234 2, 177 | contemplation consists rather in rest, according ~to Wis. 8:16: "
235 2, 177 | that contemplation enjoys rest from external ~movements.
236 2, 178 | contemplative life, "to rest from external action." Now
237 2, 178 | the contemplative life "to rest from external action." ~
238 2, 178 | pertains exclusively to rest, according ~to Wis. 8:16, "
239 2, 178 | Now movement is opposed to rest. Therefore the operations
240 2, 178 | contemplation, which consists in rest from outward occupations:
241 2, 178 | does not remain ~long at rest in the sweetness of inward
242 2, 179 | xxii, 30, "there we shall rest and we shall see, we shall ~
243 2, 179 | above Augustine ~denotes by "rest," and this rest excludes
244 2, 179 | denotes by "rest," and this rest excludes not only outward
245 2, 180 | consists in leisure and rest, according to Ps. 45:11, ~"
246 2, 180 | to the active life, ~and rest to the contemplative life;
247 2, 180 | that afterwards he may rest in the embraces ~of Rachel
248 2, 180 | foretaste of the coming rest," i.e. the contemplation
249 2, 183 | episcopal office. For the rest ~he may dispense himself
250 2, 186 | to contemplation, work to rest." Now the ~religious order
251 2, 187 | overpassing the ~steps." [*The rest of the quotation is from
252 2, 187 | fruition and the eternal rest of their souls.~Aquin.:
253 3, 3 | something in God and leave the rest, for all that is in ~God
254 3, 4 | that by one man all the rest should be saved.~Aquin.:
255 3, 6 | mode whereby He is in the rest of creatures ~by essence,
256 3, 7 | Spirit of the Lord shall ~rest upon Him" - which (Spirit),
257 3, 7 | there could ~be none in the rest of the blessed, whose grace
258 3, 9 | imperfect than the souls of the rest of men. Secondly, ~because,
259 3, 10 | excellent knowledge above the rest of creatures.~Aquin.: SMT
260 3, 10 | more perfectly than the rest of creatures it sees the
261 3, 11 | Spirit of the Lord shall rest upon Him, the Spirit of
262 3, 16 | excellently so than ~the rest, on account of His more
263 3, 19 | Ascension, veneration, and the rest. And thus it is clear that
264 3, 21 | likeness of men." But the rest of ~men do not pray with
265 3, 31 | seven, which signifies the rest of the ~life to come: for
266 3, 31 | and more perfect than the rest of the blood. Nevertheless,
267 3, 31 | distinguishable ~from the rest of his flesh, as pure from
268 3, 40 | doing this. First, for the rest of the body: hence (Mk. ~
269 3, 40 | into ~a desert place, and rest a little. For there were
270 3, 43 | with Him, nor would ~the rest of the people have stood
271 3, 45 | as being superior to the rest." For "Peter excelled in
272 3, 48 | that now he may live the rest of his time in ~the flesh,
273 3, 51 | after death ~was laid to rest in another's tomb, and being
274 3, 52 | sorrow. Consequently, that rest of the blessed is now called ~
275 3, 53 | the resurrection ~of the rest is put off until the end
276 3, 57 | violent, so neither is its rest violent: ~consequently,
277 3, 64 | Apostle (1 Cor. 11:34): "The rest I will set in order when
278 3, 72 | teachers of the Faith; but the rest of the believers, as doing
279 3, 72 | writes (1 Cor. 11:34): "The ~rest I will set in order, when
280 3, 72 | of Baptism; nor from the rest of the faithful, because
281 3, 75 | that marks the close of rest, ~and another which marks
282 3, 75 | measure ~of all movement and rest.~Aquin.: SMT TP Q[75] A[
283 3, 76 | consecrated ~separately from the rest.~Aquin.: SMT TP Q[76] A[
284 3, 76 | to be in motion and ~at rest, else contradictories would
285 3, 76 | But ~Christ's body is at rest in heaven. Therefore it
286 3, 76 | respect, and ~yet to remain at rest in another just as it is
287 3, 76 | as shape, color, and the rest, so that flesh, or blood, ~
288 3, 77 | yet will ~remain under the rest.~Aquin.: SMT TP Q[77] A[
289 3, 78 | of the matter, while the rest are perfected in the use ~
290 3, 78 | words, while leaving out the rest, ~especially the words in
291 3, 80 | hungry and loath to await the rest, let him partake of his
292 3, 81 | to be scourged, and the rest. Hence ~some have composed
293 3, 83 | What is kept, those at rest."~Aquin.: SMT TP Q[83] A[
294 Suppl, 19| had some power over the rest of ~the people, which power
295 Suppl, 29| courts of the Church, and rest in the ~hands of God alone,
296 Suppl, 54| of propagation does not rest in one term but continues
297 Suppl, 67| life (Dt. 22:13-19). [*The rest of the ~passage is apparently
298 Suppl, 69| as each one is worthy of rest or of ~suffering." Now these
299 Suppl, 69| s bosom and the place of rest whither the godly ~poor
300 Suppl, 69| men's souls cannot find rest save by the ~merit of faith,
301 Suppl, 69| which reason "the place of rest ~given to men after death
302 Suppl, 69| all ~times had the same rest after death; because, since
303 Suppl, 69| they ~have had complete rest through enjoying the vision
304 Suppl, 69| Christ's coming they had rest through being exempt from
305 Suppl, 69| their desire was not set at rest by their attaining their
306 Suppl, 69| considered both as regards the rest it afforded, and thus it
307 Suppl, 69| and as regards its lack of rest, and thus it is called ~
308 Suppl, 69| Reply OBJ 2: The place of rest of the holy Fathers was
309 Suppl, 69| Christ's coming the saints' rest had a lack of rest attached ~
310 Suppl, 69| saints' rest had a lack of rest attached ~to it, it was
311 Suppl, 69| coming of Christ the saints' rest is ~complete through their
312 Suppl, 69| through their seeing God, this rest is called Abraham's bosom, ~
313 Suppl, 69| Abraham's bosom is the rest of the blessed poor, whose ~
314 Suppl, 69| we can ~believe that the rest which Lazarus received was
315 Suppl, 69| sorrow as to obtain, not the rest of good men, but the hell
316 Suppl, 71| to the dead by procuring rest for his soul: for they believed ~
317 Suppl, 71| the soul could not be at rest until the body was buried,
318 Suppl, 72| to them ~that they should rest for a little while till
319 Suppl, 72| to ~set its movement at rest. Now local movement is brought
320 Suppl, 72| local movement is brought to rest not by ~the action of a
321 Suppl, 72| cleansed they will be ~set at rest by God's will alone.~Aquin.:
322 Suppl, 72| movement than when it is ~at rest, because the perfection
323 Suppl, 72| in its movement, and its ~rest is its undoing.~Aquin.:
324 Suppl, 72| terminate in a natural rest (Phys. v, 6): and the everlasting
325 Suppl, 72| terminates in a violent rest. Again, there is a movement ~
326 Suppl, 72| terminating in a ~violent rest, there can be a non-natural
327 Suppl, 72| terminating in a ~natural rest, as explained above.~
328 Suppl, 74| thousand years." ~And "the rest of the dead lived not till
329 Suppl, 86| who worked more ~than the rest will have nowhere to sit
330 Suppl, 88| OTC 10 Para. 5/5~Further, rest is more noble than movement,
331 Suppl, 88| terminates naturally in rest. Therefore ~since the heavenly
332 Suppl, 88| terminates ~naturally in rest.~Aquin.: SMT XP Q[91] A[
333 Suppl, 88| naturally terminate in rest. Hence we must agree with
334 Suppl, 88| sake, wherefore they will rest when we are ~taken up to
335 Suppl, 88| to some, the heaven will rest in that ~situation wherein
336 Suppl, 88| goodness is nobler than rest in a subject ~which is altogether
337 Suppl, 88| and never to terminate in rest, ~although the movement
338 Suppl, 88| lower bodies terminates in rest. ~(tm)Aquin.: SMT XP Q[91]
339 Suppl, 88| to a state of everlasting rest, wherefore it is written (
340 Suppl, 88| corruption and remain for ever at rest. Therefore ~it will be impossible
341 Suppl, 89| consequences, such as movement, rest, number, and the like, ~
342 Suppl, 90| in movement than while at rest, ~although God is never
343 Suppl, 90| place it remains there at rest and is maintained therein.
344 Suppl, 90| every movement this very rest at the end of the movement
345 Suppl, 95| damned as well as all the rest.~Aquin.: SMT XP Q[98] A[
346 Suppl, 96| though all souls shall have rest at last, thou never shalt": ~
347 Suppl, 96| souls ~shall at length have rest from their pains.~Aquin.:
348 Appen2, 1| the Spirit, that they may rest from their labors." ~Therefore
|