Part, Question
1 1, 2 | its ~existence. Now the names given to God are derived
2 1, 5 | prior in idea to being. For names are ~arranged according
3 1, 5 | things signified by the ~names. But Dionysius (Div. Nom.
4 1, 5 | place, amongst ~the other names of God, to His goodness
5 1, 5 | Dionysius discusses the Divine Names (Div. Nom. i, iii) as ~implying
6 1, 5 | form. Therefore among the names signifying the divine ~causality,
7 1, 10 | metaphorically by corporeal names, so eternity though simultaneously ~
8 1, 10 | simultaneously ~whole, is called by names implying time and succession.~
9 1, 13 | 13] Out. Para. 1/2 - THE NAMES OF GOD (TWELVE ARTICLES)~
10 1, 13 | consideration of the divine names. For ~everything is named
11 1, 13 | named by us?~(2) Whether any names applied to God are predicated
12 1, 13 | substantially?~(3) Whether any names applied to God are said
13 1, 13 | metaphorically?~(4) Whether any names applied to God are synonymous?~(
14 1, 13 | synonymous?~(5) Whether some names are applied to God and to
15 1, 13 | creatures?~(7) Whether any names are applicable to God from
16 1, 13 | concrete. But concrete ~names do not belong to God, since
17 1, 13 | simple, nor do abstract names ~belong to Him, forasmuch
18 1, 13 | God from creatures, the names we ~attribute to God signify
19 1, 13 | hence it follows ~that all names used by us to signify a
20 1, 13 | compound things; whereas names ~given to signify simple
21 1, 13 | attribute to Him abstract names to signify His simplicity,
22 1, 13 | simplicity, and concrete ~names to signify His substance
23 1, 13 | although both these kinds ~of names fail to express His mode
24 1, 13 | denomination of God." Thus ~the names applied by the holy doctors
25 1, 13 | its essence. Therefore the names ~applied to God are not
26 1, 13 | signified." Therefore all names of ~this kind signify the
27 1, 13 | I answer that, Negative names applied to God, or signifying
28 1, 13 | absolute and affirmative names of God, as "good," "wise," ~
29 1, 13 | have ~said that all such names, although they are applied
30 1, 13 | manner applies to other ~names; and this was taught by
31 1, 13 | Moses. Others say that these names ~applied to God signify
32 1, 13 | same rule applies to other names.~Aquin.: SMT FP Q[13] A[
33 1, 13 | reason be assigned why some names ~more than others are applied
34 1, 13 | it would follow that all names applied to God would be ~
35 1, 13 | doctrine - viz. that these names ~signify the divine substance,
36 1, 13 | proved ~thus. For these names express God, so far as our
37 1, 13 | Therefore the aforesaid names signify the ~divine substance,
38 1, 13 | Damascene says that these names do not signify what God
39 1, 13 | forasmuch as by none of these names is perfectly expressed what
40 1, 13 | In the significance of names, that from which the name
41 1, 13 | that these kinds of divine names are imposed ~from the divine
42 1, 13 | our intellect knows and names God ~according to each kind
43 1, 13 | but nevertheless these names are ~not imposed to signify
44 1, 13 | creatures; and thus the names imposed by us signify ~Him
45 1, 13 | literally to God. For all names ~which we apply to God are
46 1, 13 | explained above ~(A[1]). But the names of creatures are applied
47 1, 13 | or the like. Therefore names are ~applied to God in a
48 1, 13 | given to it. But all such names as ~"good," "wise," and
49 1, 13 | Therefore none ~of these names belong to God in their literal
50 1, 13 | OBJ 3: Further, corporeal names are applied to God in a
51 1, 13 | incorporeal. But all such names imply some kind ~of corporeal
52 1, 13 | conditions. Therefore all these names are ~applied to God in a
53 1, 13 | says (De Fide ii), "Some names there are which ~express
54 1, 13 | similitude." Therefore not all ~names are applied to God in a
55 1, 13 | them it signifies them by names. Therefore as to the names
56 1, 13 | names. Therefore as to the names applied to ~God - viz. the
57 1, 13 | what is signified ~by these names, they belong properly to
58 1, 13 | Reply OBJ 1: There are some names which signify these perfections ~
59 1, 13 | signifies a material being, ~and names of this kind can be applied
60 1, 13 | metaphorical ~sense. Other names, however, express these
61 1, 13 | and the like, and such names can be literally applied
62 1, 13 | Para. 1/1~Reply OBJ 2: Such names as these, as Dionysius shows,
63 1, 13 | 1/1~Reply OBJ 3: These names which are applied to God
64 1, 13 | Thes. Para. 1/1~Whether names applied to God are synonymous?~
65 1, 13 | OBJ 1: It seems that these names applied to God are synonymous
66 1, 13 | applied to God are synonymous names. ~For synonymous names are
67 1, 13 | synonymous names. ~For synonymous names are those which mean exactly
68 1, 13 | exactly the same. But these ~names applied to God mean entirely
69 1, 13 | wisdom. Therefore ~these names are entirely synonymous.~
70 1, 13 | Further, if it be said these names signify one and the same
71 1, 13 | many in idea; and ~thus the names applied to God do not signify
72 1, 13 | clothing." Therefore if all names applied to God ~are synonymous,
73 1, 13 | 1/2~I answer that, These names spoken of God are not synonymous.
74 1, 13 | understand, if we said that these names are used to remove, or ~
75 1, 13 | above (A[2]), that these names signify the divine substance, ~
76 1, 13 | Therefore although the names applied to God ~signify
77 1, 13 | The many aspects of these names are not empty and vain,
78 1, 13 | on the other hand, are names applied to God and creatures
79 1, 13 | must be said that these names are said of ~God and creatures
80 1, 13 | A[5] Body Para. 3/3~Now names are thus used in two ways:
81 1, 13 | prove indeed that these ~names are not predicated univocally
82 1, 13 | Thes. Para. 1/1~Whether names predicated of God are predicated
83 1, 13 | 1/1~OBJ 1: It seems that names are predicated primarily
84 1, 13 | accordingly as we know it, since ~"names", as the Philosopher says, "
85 1, 13 | know God. Therefore the names imposed by us are ~predicated
86 1, 13 | God from ~creatures." But names transferred from creatures
87 1, 13 | the ~like. Therefore all names applied to God and creatures
88 1, 13 | 1/1~OBJ 3: Further, all names equally applied to God and
89 1, 13 | health. Therefore ~these names are said primarily of creatures
90 1, 13 | same applies to the other names applied to God ~and creatures.
91 1, 13 | creatures. Therefore these names are applied primarily to
92 1, 13 | Para. 1/1~I answer that, In names predicated of many in an
93 1, 13 | animal's health. Thus all names applied metaphorically to
94 1, 13 | God the signification of names can be defined only from
95 1, 13 | creatures. But to other names not applied to God in a ~
96 1, 13 | shown above (A[2]), these names ~are applied to God not
97 1, 13 | the name signifies, these names are applied ~primarily to
98 1, 13 | regards the imposition of the names, they ~are primarily applied
99 1, 13 | metaphorical and to other ~names, as said above.~Aquin.:
100 1, 13 | would be valid if these names were applied ~to God only
101 1, 13 | Thes. Para. 1/1~Whether names which imply relation to
102 1, 13 | 1/1~OBJ 1: It seems that names which imply relation to
103 1, 13 | temporally. For all such names signify the divine ~substance,
104 1, 13 | eternal. Therefore these names are ~not applied to God
105 1, 13 | 1~OBJ 3: Further, if any names are applied to God temporally
106 1, 13 | relation to creatures. But some names are spoken of God implying
107 1, 13 | 3). Therefore also other names implying ~relation to creatures,
108 1, 13 | Para. 1/1~OBJ 4: Further, names of this kind signify relation.
109 1, 13 | above time. Therefore these names are not applied to God temporally.~
110 1, 13 | creature; and thus these names "Lord" ~and "Creator" are
111 1, 13 | 1/5~I answer that, The names which import relation to
112 1, 13 | nothing to prevent these ~names which import relation to
113 1, 13 | Reply OBJ 1: Some relative names are imposed to signify the
114 1, 13 | two-fold difference in divine ~names. For some signify the habitude
115 1, 13 | is His essence. Yet both names are said of God temporarily
116 1, 13 | the ~operator, therefore names signifying relations following
117 1, 13 | Relations signified by these names which are applied to God ~
118 1, 13 | things." But all these ~names belong to operation. Therefore
119 1, 13 | 2: Further, only proper names are not communicable. Now
120 1, 13 | as explained. But ~other names given to God from His operations
121 1, 13 | To know, however, what names are properly communicable,
122 1, 13 | article, we give them concrete names signifying a nature ~existing
123 1, 13 | the same ~rules apply to names we impose to signify the
124 1, 13 | of compound things ~as to names given to us to signify simple
125 1, 13 | universal nor particular. For names do not ~follow upon the
126 1, 13 | 1/1~Reply OBJ 3: These names "good," "wise," and the
127 1, 13 | Para. 1/1~OBJ 3: Further, names are called univocal because
128 1, 13 | 1: The multiplication of names does not depend on the ~
129 1, 13 | Philosopher takes equivocal names in a ~large sense, including
130 1, 13 | sense, including analogous names; because also being, which
131 1, 13 | unless, perhaps, ~as we use names the meaning of which we
132 1, 13 | clear that ~among other names this one specially denominates
133 1, 13 | universality. For all other names are either ~less universal,
134 1, 13 | the less determinate the names are, and the more ~universal
135 1, 13 | is the ~principal of all names applied to God; for comprehending
136 1, 13 | necessary that all the divine names should import ~relation
137 1, 14 | can ~be named by all these names; in such a way, however,
138 1, 18 | from external properties names are often ~imposed to signify
139 1, 18 | signify essences. Hence such names are sometimes taken ~strictly
140 1, 20 | name that is above ~all names," in so far as He was true
141 1, 24 | whether it contains the names inscribed of ~those chosen
142 1, 27 | uses, in relation to God, names which ~signify procession.
143 1, 28 | treating of the divine ~names, that more is contained
144 1, 28 | but only in the ~various names imposed by us.~Aquin.: SMT
145 1, 28 | is signified ~by relative names, it would follow that it
146 1, 28 | procession: although these two names belong to the processions ~
147 1, 29 | Therefore all the aforesaid names seem ~to have the same meaning.~
148 1, 29 | is also called by three names ~signifying a reality -
149 1, 29 | substance." What these three names signify in common to ~the
150 1, 29 | excellent way; as other names also, which, while giving
151 1, 29 | above when treating of the names of God (Q[13], A[2]).~Aquin.:
152 1, 29 | contrast to the nature of the names belonging to the essence; ~
153 1, 30 | very signification of such names adds a negation of division,
154 1, 30 | vague individual ~thing. The names of genera and species, as
155 1, 32 | of concrete and abstract ~names in God is not in any way
156 1, 32 | intellect apprehends and ~names divine things, according
157 1, 32 | above stated, by abstract names, to express their ~simplicity;
158 1, 32 | completeness, we ~use concrete names.~Aquin.: SMT FP Q[32] A[
159 1, 32 | not only must essential names be signified in the abstract
160 1, 32 | applies to the personal names, so that we may say paternity
161 1, 34 | person of the Son. Three names are attributed to ~the Son -
162 1, 34 | personal name. For ~personal names are applied to God in a
163 1, 34 | signified by different names, which are attributed to
164 1, 34 | result from actions, some names import ~the relation of
165 1, 34 | Nor is it true that all names which import the relation ~
166 1, 34 | in time; but only those names are ~applied in time which
167 1, 36 | 1/1~OBJ 2: Further, the names of the divine persons are
168 1, 36 | proper name. But as some names are accommodated ~by the
169 1, 36 | relations, as when ~we use the names of procession and spiration,
170 1, 37 | able to apply more suitable names to express our various ~
171 1, 38 | God in time. But personal names are said of God from ~eternity;
172 1, 39 | essence?~(3) Whether essential names should be predicated of
173 1, 39 | predicated of the essential names taken in a concrete sense?~(
174 1, 39 | predicated of essential names taken in the ~abstract?~(
175 1, 39 | abstract?~(6) Whether the names of the persons can be predicated
176 1, 39 | predicated of concrete ~essential names?~(7) Whether essential attributes
177 1, 39 | Para. 1/1~Whether essential names should be predicated in
178 1, 39 | would seem that essential names, as the name "God," should
179 1, 39 | Therefore other essential names can be predicated in the
180 1, 39 | answer that, Some essential names signify the essence after
181 1, 39 | ordered multitude. So if the ~names signifying such a form are
182 1, 39 | A[7]; Q[11], A[4]). So, names which signify ~the divine
183 1, 39 | On the other hand, the names which signify essence in
184 1, 39 | Whether the concrete essential names can stand for the person?~
185 1, 39 | the concrete, essential names cannot stand for ~the person,
186 1, 39 | Whether abstract essential names can stand for the person?~
187 1, 39 | that abstract essential names can stand for the ~person,
188 1, 39 | for instance, abstract ~names should be explained by concrete
189 1, 39 | be explained by concrete names, or even by personal names; ~
190 1, 39 | names, or even by personal names; ~as when we find "essence
191 1, 39 | regards these ~abstract names a certain order should be
192 1, 39 | substantive and adjectival names ~consist in this, that the
193 1, 39 | the ~concrete essential names; so that we can say for
194 1, 39 | Therefore it seems that the names of the persons ~cannot be
195 1, 39 | 1~Whether the essential names should be appropriated to
196 1, 39 | seem that the essential names should not be appropriated ~
197 1, 39 | appropriate to any one person the names which are common to the
198 1, 39 | words he designates three names proper to the ~persons:
199 1, 41 | to the relations, by the names ~of the persons, or by the
200 1, 41 | of the persons, or by the names of the properties. Therefore,
201 1, 43 | are signified by diverse ~names, so also can They each one
202 1, 45 | in treating of the divine names.~Aquin.: SMT FP Q[45] A[
203 1, 54 | wishes to call these by the names of active ~and passive intellect,
204 1, 54 | equivocally; and it is ~not about names that we need trouble.~Aquin.:
205 1, 61 | or else designated by the names of corporeal things, because ~
206 1, 63 | Scripture, however, the ~names of some orders, as of Seraphim
207 1, 63 | with mortal sin. Yet the names of ~Cherubim, Powers, and
208 1, 63 | to them; because ~these names are derived from knowledge
209 1, 67 | among the ~intellectual names of God. But such names are
210 1, 67 | intellectual names of God. But such names are used in their proper
211 1, 37 | able to apply more suitable names to express our various ~
212 1, 38 | God in time. But personal names are said of God from ~eternity;
213 1, 39 | essence?~(3) Whether essential names should be predicated of
214 1, 39 | predicated of the essential names taken in a concrete sense?~(
215 1, 39 | predicated of essential names taken in the ~abstract?~(
216 1, 39 | abstract?~(6) Whether the names of the persons can be predicated
217 1, 39 | predicated of concrete ~essential names?~(7) Whether essential attributes
218 1, 39 | Para. 1/1~Whether essential names should be predicated in
219 1, 39 | would seem that essential names, as the name "God," should
220 1, 39 | Therefore other essential names can be predicated in the
221 1, 39 | answer that, Some essential names signify the essence after
222 1, 39 | ordered multitude. So if the ~names signifying such a form are
223 1, 39 | A[7]; Q[11], A[4]). So, names which signify ~the divine
224 1, 39 | On the other hand, the names which signify essence in
225 1, 39 | Whether the concrete essential names can stand for the person?~
226 1, 39 | the concrete, essential names cannot stand for ~the person,
227 1, 39 | Whether abstract essential names can stand for the person?~
228 1, 39 | that abstract essential names can stand for the ~person,
229 1, 39 | for instance, abstract ~names should be explained by concrete
230 1, 39 | be explained by concrete names, or even by personal names; ~
231 1, 39 | names, or even by personal names; ~as when we find "essence
232 1, 39 | regards these ~abstract names a certain order should be
233 1, 39 | substantive and adjectival names ~consist in this, that the
234 1, 39 | the ~concrete essential names; so that we can say for
235 1, 39 | Therefore it seems that the names of the persons ~cannot be
236 1, 39 | 1~Whether the essential names should be appropriated to
237 1, 39 | seem that the essential names should not be appropriated ~
238 1, 39 | appropriate to any one person the names which are common to the
239 1, 39 | words he designates three names proper to the ~persons:
240 1, 41 | to the relations, by the names ~of the persons, or by the
241 1, 41 | of the persons, or by the names of the properties. Therefore,
242 1, 43 | are signified by diverse ~names, so also can They each one
243 1, 46 | in treating of the divine names.~Aquin.: SMT FP Q[45] A[
244 1, 55 | wishes to call these by the names of active ~and passive intellect,
245 1, 55 | equivocally; and it is ~not about names that we need trouble.~Aquin.:
246 1, 62 | or else designated by the names of corporeal things, because ~
247 1, 64 | Scripture, however, the ~names of some orders, as of Seraphim
248 1, 64 | with mortal sin. Yet the names of ~Cherubim, Powers, and
249 1, 64 | to them; because ~these names are derived from knowledge
250 1, 68 | among the ~intellectual names of God. But such names are
251 1, 68 | intellectual names of God. But such names are used in their proper
252 1, 93 | animals (Gn. 2:20). But names should be ~adapted to the
253 1, 95 | angels, ~to receive their names from him. But the angels
254 1, 95 | that he might give them ~names expressive of their respective
255 1, 105 | Coel. Hier. vii): "The names of the ~angels designate
256 1, 107 | orders is natural?~(5) Of the names and properties of each order.~(
257 1, 107 | heavenly ~virtues. But common names should not be appropriated
258 1, 107 | government and ~likewise the names "Principalities" and "Powers."
259 1, 107 | Therefore these three ~names do not seem to be properly
260 1, 107 | Therefore they ought ~not to be names of any particular orders.~
261 1, 107 | Coel. Hier. vii), in the names of the ~angelic orders it
262 1, 107 | 2]) ~concerning all the names which are attributed to
263 1, 107 | Hier. vii) explains the names of the ~orders accordingly
264 1, 107 | hand, in expounding these names (Hom. xxxiv in ~Evang.)
265 1, 107 | Para. 1/1~Reply OBJ 3: The names "Domination," "Power," and "
266 1, 107 | is the highest. But the names of ~"Dominations," "Principalities,"
267 1, 107 | orders as derived from their names, ~places in the first hierarchy
268 1, 107 | hierarchy those orders the names of which are taken ~from
269 1, 107 | hierarchy those orders whose names denote a ~certain kind of
270 1, 107 | hierarchy the orders ~whose names denote the execution of
271 1, 108 | necessary to give them ~the names of each of those orders.
272 1, 108 | sin; and therefore ~these names are not given to the angels
273 1, 111 | are manifested by their ~names, as Dionysius says (Coel.
274 1, 111 | external ministry whose names signify some kind ~of administration.
275 1, 111 | On the ~other hand, the names of the inferior orders imply
276 2, 7 | known. ~Accordingly with us, names of more obvious things are
277 2, 25 | therefore, "things are names from their chief characteristic" (
278 2, 31 | Reply OBJ 3: These other names pertaining to delight are
279 2, 31 | gladness. Yet all these names seem to belong to joy; for
280 2, 45 | Anger, daring and all the names of the passions can be ~
281 2, 45 | bad: and thus they ~are names of passions. Secondly, as
282 2, 45 | reason: and thus they are names of vices. It ~is in this
283 2, 57 | like. But the ~three first names are, in a fashion, potential
284 2, 68 | Sovereign Good: wherefore the names of these passions are ~transferred
285 2, 70 | Reply OBJ 3: Sometimes the names of the virtues are applied
286 2, 70 | neighbor." It is thus that the ~names of the virtues are used
287 2, 95 | divide laws according to the names of ~lawgivers, so that one
288 2, 102 | on which were graven the names of the children of Israel. ~
289 2, 102 | which also were graven the names of the children of Israel,
290 2, 102 | people, since he bore their names ~on his shoulders; and that
291 2, 48 | Reply OBJ 3: The Philosopher names regnative prudence after
292 2, 81 | we invoke them under the names by which they were known
293 2, 89 | forth and praising the names of God."~Aquin.: SMT SS
294 2, 90 | thief - so too sometimes the names of ~the virtues are employed
295 2, 92 | these they referred the names of their gods, as Varro ~
296 2, 92 | incommunicable name [Vulg.: 'names']," i.e. of the ~Godhead, "
297 2, 93 | wont to be called by the names of those things."~Aquin.:
298 2, 94 | invent and write Hebrew names of angels, and fasten them
299 2, 120 | 1~OBJ 5: Further, God's names are many. Therefore it should
300 2, 120 | Reverence is due to the Divine names on the part of the ~thing
301 2, 120 | matters not in ~which of God's names perjury is committed.~Aquin.:
302 2, 125 | passion is sinful. Again, the names of the passions are ~sometimes
303 2, 125 | 7; iv, 4,5,6). Hence the names of ~certain passions have
304 2, 125 | we employ especially the names of those passions ~the object
305 2, 131 | littleness of soul, as their very names denote. Now great and little
306 2, 134 | in Ethic. i, 8. Now the names of the virtues are wont
307 2, 157 | and "brutality" take their names from a ~likeness to wild
308 2, 166 | wittiness. Nevertheless he ~names and defines it thus in respect
309 3, 2 | i.e. communication of names, ~inasmuch as we say that
310 3, 8 | 5:2); but by the other names ~above-mentioned there may
311 3, 20 | and 'domination' are not names ~of the nature, but of relations,
312 3, 23 | the case with the ~other names which are said of God in
313 3, 26 | something of it, ~but the names of its promoters would have
314 3, 31 | same, but under different names, as though they each had
315 3, 37 | thing. This is ~clear in the names of genera and species, as
316 3, 37 | Body Para. 2/3~Now, the names of individual men are always
317 3, 37 | A[2] Body Para. 3/3~But names given to men by God always
318 3, 37 | 4~Reply OBJ 1: All these names in some way mean the same
319 3, 37 | also children receive their names in ~Baptism. Wherefore on
320 3, 49 | adoption of sons," whereby our names are written ~down for the
321 3, 49 | name ~which is above all names" - that is to say, so that
322 3, 60 | 3 Para. 1/1~Reply OBJ 3: Names are given to things considered
323 3, 60 | omit one of the aforesaid names," ~i.e. of the Father, Son,
324 3, 64 | the invocation of their names, the sacraments would be ~
325 3, 66 | in the name," but "in the names of ~the Father, and of the
326 3, 66 | valid if conferred in these names.~Aquin.: SMT TP Q[66] A[
327 3, 66 | there are three personal names of the three ~Persons, there
328 3, 66 | name," and not, "in the names."~Aquin.: SMT TP Q[66] A[
329 3, 66 | the form of Baptism, those names are chosen, which are ~generally
330 3, 66 | if conferred in any other names.~Aquin.: SMT TP Q[66] A[
331 3, 66 | omitting one of the aforesaid names," viz. of the three Persons, ~"
332 3, 67 | are gathered from their names, as Dionysius says (Coel.
333 3, 67 | can ~we gather, from the names of the ecclesiastical orders,
334 3, 73 | necessary for salvation?~(4) Its names;~(5) Its institution;~(6)
335 3, 73 | suitably called by various names?~Aquin.: SMT TP Q[73] A[
336 3, 73 | suitably called by various ~names. For names should correspond
337 3, 73 | called by various ~names. For names should correspond with things.
338 3, 73 | to be called by ~various names.~Aquin.: SMT TP Q[73] A[
339 3, 73 | express. Therefore, these names are not suitably adapted
340 3, 73 | being called ~by several names, according to its various
341 3, 77 | sacramental species are the names of those ~things which were
342 3, 83 | things are called by the names of the things whereof they ~
343 3, 83 | Apocalypse (13:8): "Whose names ~are not written in the
344 Suppl, 55| after the publication of the names of the ~witnesses." All
345 Suppl, 76| not retain their former names in the same sense, which
346 Suppl, 86| of the angels take their names from the ~offices which
347 Appen2, 1| hell is called by various names, as in Ps. ~10:7, "Fire
348 Appen2, 1| wherefore it is called by the names of things that are wont
|