Part, Question
1 1, 3 | OBJ 3: Corporeal parts are attributed to God in Scripture on ~
2 1, 3 | is to see; hence the eye attributed to God ~signifies His power
3 1, 3 | to posture, also, is only attributed to ~God by some sort of
4 1, 3 | composite. ~But these are attributed to God in Scripture: "The
5 1, 3 | 1~Reply OBJ 1: A soul is attributed to God because His acts
6 1, 3 | Anger and the like are attributed to God on account of a ~
7 1, 3 | whatever is best must be attributed to God. But with us ~that
8 1, 6 | order of things. For good is attributed to God, as was ~said in
9 1, 7 | principle; consequently they ~attributed to the first principle a
10 1, 7 | therefore infinite as attributed to matter, has the nature
11 1, 7 | kind of infinite cannot be attributed to God; as was said ~above,
12 1, 13 | It seems that the things attributed to God and creatures are ~
13 1, 14 | any created perfection is attributed to God, it must be separated
14 1, 14 | knower, something can be attributed to the thing known, in ~
15 1, 14 | be known), which is not attributed to it in so ~far as it stands
16 1, 14 | thus material existence is ~attributed to a stone in itself, which
17 1, 14 | in itself, which is not attributed to it inasmuch ~as it is
18 1, 14 | thus these relations are attributed to God variously, ~according
19 1, 14 | the more excellent must be attributed to ~God. But speculative
20 1, 17 | never false." ~Falsity is attributed to the imagination, as it
21 1, 18 | Whether life is properly attributed to God?~(4) Whether all
22 1, 18 | less ~perfect. Yet life is attributed to them, for we speak of "
23 1, 18 | Whether life is properly attributed to God?~Aquin.: SMT FP Q[
24 1, 18 | that life is not properly attributed to God. For things ~are
25 1, 18 | Therefore life cannot be attributed to Him.~Aquin.: SMT FP Q[
26 1, 18 | Therefore life cannot be attributed to incorporeal things.~Aquin.:
27 1, 19 | word anger, when anger is ~attributed to God. In the same way,
28 1, 19 | anger, ~that anger is never attributed to God properly, since in
29 1, 19 | passion; whereas will is attributed to Him properly. ~Therefore
30 1, 19 | proper sense, and ~will as attributed to Him by metaphor. Will
31 1, 19 | Accordingly expression is not attributed to knowledge, but to ~will.~
32 1, 20 | sorrow and anger are not attributed to God, ~unless by metaphor.
33 1, 20 | Therefore neither is love attributed to Him.~Aquin.: SMT FP Q[
34 1, 20 | therefore none of these can be attributed to God on ~their material
35 1, 20 | side imply imperfection be attributed to Him; except ~metaphorically,
36 1, 21 | Therefore ~justice cannot be attributed to Him.~Aquin.: SMT FP Q[
37 1, 21 | only ~metaphorically be attributed to God; since, as stated
38 1, 21 | 1/1~Whether mercy can be attributed to God?~Aquin.: SMT FP Q[
39 1, 21 | seems that mercy cannot be attributed to God. For mercy is a ~
40 1, 21 | Mercy is especially to be attributed to God, as seen in ~its
41 1, 21 | For ~some works of God are attributed to mercy, as the justification
42 1, 21 | OBJ 1: Certain works are attributed to justice, and certain
43 1, 22 | providence can suitably be attributed to God?~Aquin.: SMT FP Q[
44 1, 22 | providence may suitably be attributed to God. For in God ~Himself
45 1, 22 | notion of dignity, must be attributed to ~God. But it belongs
46 1, 22 | generated and corrupted, he attributed to the divinities ~who circulate
47 1, 23 | predestination is suitably attributed to God?~(2) What is predestination,
48 1, 23 | nature it ~implies, can be attributed to a thing which does not
49 1, 25 | wisdom as directing; what is attributed ~to His power considered
50 1, 25 | 3]). What is, however, ~attributed to the divine power, according
51 1, 27 | knowledge and will are attributed to God, so is power. Therefore,
52 1, 28 | in it. So when "man" is ~attributed to anyone, a rational nature
53 1, 28 | rational nature is likewise attributed to him. ~The idea of relation,
54 1, 29 | person" ought not to be attributed to God.~Aquin.: SMT FP Q[
55 1, 29 | that is perfect must be attributed to God, forasmuch as ~His
56 1, 32 | Whether notions are to be attributed to the divine persons?~(
57 1, 33 | sense, ~"unbegotten" is not attributed to the Father as a privation,
58 1, 33 | privation, but it may ~be so attributed in the second sense, meaning
59 1, 34 | the Son. Three names are attributed to ~the Son - namely, "Son," "
60 1, 34 | different names, which are attributed to the Son to express ~His
61 1, 36 | loved. ~Further, holiness is attributed to whatever is ordered to
62 1, 39 | because this predicate is attributed to the subject ~by reason
63 1, 39 | from each other, cannot be attributed to the essence. For ~that
64 1, 39 | Augustine, to the Father is attributed ~"power," to the Son "wisdom,"
65 1, 39 | species," and "use" are attributed or appropriated to ~the
66 1, 40 | follows that whatever is attributed to God, is His essence Itself;
67 1, 40 | identity, whereby whatever is attributed to God is His ~own essence.
68 1, 40 | active, as ~generation is attributed to the Father, and spiration,
69 1, 40 | for the ~notional act, is attributed to the Father and the Son;
70 1, 40 | passive, as ~nativity is attributed to the Son, and procession
71 1, 41 | notional acts are to be attributed to the persons?~(2) Whether
72 1, 41 | notional acts are to be attributed to the persons?~Aquin.:
73 1, 41 | notional acts are not to be attributed to ~the persons. For Boethius
74 1, 41 | Therefore any action attributed to God belongs to His essence,
75 1, 41 | notional acts are not to be attributed to the persons.~Aquin.:
76 1, 41 | those actions which are ~attributed to God to designate the
77 1, 41 | action in that sense is not attributed to God. ~Whence, passions
78 1, 41 | God. ~Whence, passions are attributed to Him only from a grammatical ~
79 1, 43 | considered as such, are attributed ~to the Holy Ghost, forasmuch
80 1, 44 | Such transmutations they attributed to certain universal causes, ~
81 1, 45 | taken in a passive sense is attributed to the creature, so ~creation
82 1, 45 | taken in an active sense is attributed to the Creator. But ~creation
83 1, 45 | whatever difference is ~attributed to the divine Persons belongs
84 1, 45 | creatures ~is diversely attributed to the divine Persons; for
85 1, 45 | Creed, to the ~Father is attributed that "He is the Creator
86 1, 45 | invisible"; to the Son is attributed that by Him "all things
87 1, 45 | and to the Holy Ghost is attributed that He is "Lord and Life-giver." ~
88 1, 45 | causation ought not to be attributed to one Person more than
89 1, 45 | Hence to be the Creator is ~attributed to the Father as to Him
90 1, 45 | same power from both, is attributed that by His sway He governs,
91 1, 45 | creation, and therefore it is attributed to Him to be the ~Creator.
92 1, 47 | to many ~causes. For some attributed the distinction to matter,
93 1, 47 | admitted no cause but matter, attributed it to matter ~alone; and
94 1, 47 | matter. Anaxagoras, however, attributed the ~distinction and multitude
95 1, 47 | Body Para. 3/6~Others have attributed the distinction of things
96 1, 49 | The sinking of a ship is attributed to the sailor as the ~cause,
97 1, 54 | sentence." Experience can be attributed to ~the angels according
98 1, 54 | perverted phantasy' is ~attributed to demons, since they have
99 1, 58 | knowledge of all that can be attributed to, or removed from, the
100 1, 58 | understood that one of them ~is attributed to, or denied of, another.
101 1, 58 | whatever can be ~either attributed to it, or denied of it.
102 1, 59 | Scriptures these things are attributed both to the good and to
103 1, 59 | demons, as anger is sometimes attributed to God; - on account of
104 1, 59 | Fortitude is likewise attributed to them, in so far as they
105 1, 63 | Seraphim and Thrones, are not attributed to ~demons; since they are
106 1, 63 | and Principalities are attributed to them; because ~these
107 1, 67 | might in the same way be attributed to heat. For because movement ~
108 1, 70 | the only ~ones left to be attributed to the heavenly bodies are
109 1, 70 | we have seen, cannot ~be attributed to the heavenly bodies.
110 1, 73 | Divine works ought not to be ~attributed to the seventh day.~Aquin.:
111 1, 73 | completion of the ~works is attributed to the seventh day, though
112 1, 74 | something ~distinct is attributed to the seventh - namely,
113 1, 74 | natural order of the works attributed to the days.~Aquin.: SMT
114 1, 74 | these things are ~throughout attributed to God. But according to
115 1, 75 | parts is through each part ~attributed to the whole. For we say
116 1, 75 | the operations which are attributed to man would belong to the ~
117 1, 76 | which the act is to be ~attributed: for instance, that whereby
118 1, 76 | understands. Now an action may be attributed to anyone in ~three ways,
119 1, 76 | clear that this is ~not attributed to him accidentally; since
120 1, 76 | action of seeing is ~not attributed to the wall: for we do not
121 1, 76 | of the intellect could be attributed to the whole. This ~is,
122 1, 76 | understanding cannot be attributed to Socrates for the reason
123 1, 76 | action of a motor is never ~attributed to the thing moved, except
124 1, 76 | Therefore if understanding is attributed to ~Socrates, as the action
125 1, 76 | it follows that it is ~attributed to him as to an instrument.
126 1, 76 | the ~action of a part be attributed to the whole, as the action
127 1, 76 | the action of the eye is ~attributed to a man; yet it is never
128 1, 76 | to a man; yet it is never attributed to another part, except ~
129 1, 76 | the intellect cannot be attributed to Socrates. If, ~however,
130 1, 76 | quantitative ~totality cannot be attributed to the soul, either essentially
131 1, 77 | the powers of the soul are attributed ~to the body by reason of
132 1, 39 | because this predicate is attributed to the subject ~by reason
133 1, 39 | from each other, cannot be attributed to the essence. For ~that
134 1, 39 | Augustine, to the Father is attributed ~"power," to the Son "wisdom,"
135 1, 39 | species," and "use" are attributed or appropriated to ~the
136 1, 40 | follows that whatever is attributed to God, is His essence Itself;
137 1, 40 | identity, whereby whatever is attributed to God is His ~own essence.
138 1, 40 | active, as ~generation is attributed to the Father, and spiration,
139 1, 40 | for the ~notional act, is attributed to the Father and the Son;
140 1, 40 | passive, as ~nativity is attributed to the Son, and procession
141 1, 41 | notional acts are to be attributed to the persons?~(2) Whether
142 1, 41 | notional acts are to be attributed to the persons?~Aquin.:
143 1, 41 | notional acts are not to be attributed to ~the persons. For Boethius
144 1, 41 | Therefore any action attributed to God belongs to His essence,
145 1, 41 | notional acts are not to be attributed to the persons.~Aquin.:
146 1, 41 | those actions which are attributed to God to designate the
147 1, 41 | action in that sense is not attributed to God. ~Whence, passions
148 1, 41 | God. ~Whence, passions are attributed to Him only from a grammatical ~
149 1, 43 | considered as such, are attributed ~to the Holy Ghost, forasmuch
150 1, 45 | Such transmutations they attributed to certain universal causes, ~
151 1, 46 | taken in a passive sense is attributed to the creature, so ~creation
152 1, 46 | taken in an active sense is attributed to the Creator. But ~creation
153 1, 46 | whatever difference is ~attributed to the divine Persons belongs
154 1, 46 | creatures ~is diversely attributed to the divine Persons; for
155 1, 46 | Creed, to the ~Father is attributed that "He is the Creator
156 1, 46 | invisible"; to the Son is attributed that by Him "all things
157 1, 46 | and to the Holy Ghost is attributed that He is "Lord and Life-giver." ~
158 1, 46 | causation ought not to be attributed to one Person more than
159 1, 46 | Hence to be the Creator is ~attributed to the Father as to Him
160 1, 46 | same power from both, is attributed that by His sway He governs,
161 1, 46 | creation, and therefore it is attributed to Him to be the ~Creator.
162 1, 48 | to many ~causes. For some attributed the distinction to matter,
163 1, 48 | admitted no cause but matter, attributed it to matter ~alone; and
164 1, 48 | matter. Anaxagoras, however, attributed the ~distinction and multitude
165 1, 48 | Body Para. 3/6~Others have attributed the distinction of things
166 1, 50 | The sinking of a ship is attributed to the sailor as the ~cause,
167 1, 55 | sentence." Experience can be attributed to ~the angels according
168 1, 55 | perverted phantasy' is ~attributed to demons, since they have
169 1, 59 | knowledge of all that can be attributed to, or removed from, the
170 1, 59 | understood that one of them ~is attributed to, or denied of, another.
171 1, 59 | whatever can be ~either attributed to it, or denied of it.
172 1, 60 | Scriptures these things are attributed both to the good and to
173 1, 60 | demons, as anger is sometimes attributed to God; - on account of
174 1, 60 | Fortitude is likewise attributed to them, in so far as they
175 1, 64 | Seraphim and Thrones, are not attributed to ~demons; since they are
176 1, 64 | and Principalities are attributed to them; because ~these
177 1, 68 | might in the same way be attributed to heat. For because movement ~
178 1, 71 | the only ~ones left to be attributed to the heavenly bodies are
179 1, 71 | we have seen, cannot ~be attributed to the heavenly bodies.
180 1, 72 | Divine works ought not to be ~attributed to the seventh day.~Aquin.:
181 1, 72 | completion of the ~works is attributed to the seventh day, though
182 1, 73 | something ~distinct is attributed to the seventh - namely,
183 1, 73 | natural order of the works attributed to the days.~Aquin.: SMT
184 1, 73 | these things are ~throughout attributed to God. But according to
185 1, 74 | parts is through each part ~attributed to the whole. For we say
186 1, 74 | the operations which are attributed to man would belong to the ~
187 1, 75 | which the act is to be ~attributed: for instance, that whereby
188 1, 75 | understands. Now an action may be attributed to anyone in ~three ways,
189 1, 75 | clear that this is ~not attributed to him accidentally; since
190 1, 75 | action of seeing is ~not attributed to the wall: for we do not
191 1, 75 | of the intellect could be attributed to the whole. This ~is,
192 1, 75 | understanding cannot be attributed to Socrates for the reason
193 1, 75 | action of a motor is never ~attributed to the thing moved, except
194 1, 75 | Therefore if understanding is attributed to ~Socrates, as the action
195 1, 75 | it follows that it is ~attributed to him as to an instrument.
196 1, 75 | the ~action of a part be attributed to the whole, as the action
197 1, 75 | the action of the eye is ~attributed to a man; yet it is never
198 1, 75 | to a man; yet it is never attributed to another part, except ~
199 1, 75 | the intellect cannot be attributed to Socrates. If, ~however,
200 1, 75 | quantitative ~totality cannot be attributed to the soul, either essentially
201 1, 76 | the powers of the soul are attributed ~to the body by reason of
202 1, 78 | various habits: for wisdom is attributed to the higher reason, science
203 1, 78 | act separate from others ~attributed to the intellect. For Damascene
204 1, 78 | no one errs; and they are attributed to ~reason as to a power,
205 1, 78 | common way of speaking are attributed to conscience. For conscience, ~
206 1, 78 | from those things which are attributed to ~conscience. For conscience
207 1, 81 | this sense, too, they are attributed to the angels and to God.
208 1, 101| Therefore that ~this might be attributed to God, and not to human
209 1, 102| so ~everything must be attributed to God in its highest degree
210 1, 104| 3: Further, movement is attributed to the mover rather than
211 1, 104| operations of nature are attributed to God ~as operating in
212 1, 107| than that to which it is attributed, but is ~possessed thereby
213 1, 107| all the names which are attributed to God: by participation, ~
214 1, 107| Nom. xii): "Dominion is attributed ~to God in a special manner,
215 1, 110| But good ~thoughts are attributed to a higher principle, namely,
216 1, 111| the higher body should be ~attributed to that nature which occupies
217 1, 112| the guardianship of men is attributed ~to the angels; who belong
218 2, 6 | that voluntary action is attributed to ~irrational animals,
219 2, 29 | cognizant by the ~sight, is attributed to color, not as being this
220 2, 33 | the ~same thing from being attributed to different things according
221 2, 55 | therefore human virtue, which is attributed ~to reason, is said to be "
222 2, 61 | function of ~one is not attributed to another. But the function
223 2, 61 | function of temperance is ~attributed to fortitude: for Ambrose
224 2, 61 | covenant. Such as the virtues attributed to the Blessed, ~or, in
225 2, 69 | the other rewards to be ~attributed to it in consequence. Or
226 2, 72 | kinds of causes, they are attributed ~to various things in various
227 2, 79 | commandment of God, is not ~attributed to God as being its cause.~
228 2, 110| participated. ~Now good is not attributed to grace in this manner,
229 2, 111| operation of an effect is not attributed to the ~thing moved but
230 2, 111| mover, the ~operation is attributed to God, and it is with reference
231 2, 111| the operation is not only attributed to God, but also ~to the
232 2, 111| operation of this act is attributed to the ~will. And because
233 2, 114| voluntariness, merit is chiefly attributed to charity.~Aquin.: SMT
234 3, 2 | the hypostasis alone are ~attributed the operations and the natural
235 3, 3 | of the things which are attributed to God in the abstract is ~
236 3, 3 | own Person could not be attributed to the ~Person of the Son
237 3, 3 | the remission of sins is attributed to ~the Holy Ghost according
238 3, 4 | in all things ought to be attributed to ~God. But in every genus
239 3, 4 | common nature can only be attributed common and ~universal operations,
240 3, 4 | specific community, such as is attributed to the nature ~separated
241 3, 5 | whatever is best is to be attributed to God. But of all ~bodies
242 3, 6 | means of grace, which is ~attributed to the Holy Spirit, according
243 3, 7 | godlike habit" which is attributed ~to godlike men. But this
244 3, 7 | The fulness of grace is attributed to the soul of Christ ~according
245 3, 7 | to be full of ~grace is attributed to some others; for it was
246 3, 7 | The fulness of grace is ~attributed to Christ inasmuch as He
247 3, 9 | man, the things of God are attributed to man, and the things of
248 3, 9 | and the things of man are ~attributed to God, as was said above (
249 3, 9 | But infused knowledge is attributed to the soul, on account
250 3, 13 | an action is not properly attributed to the instrument, but to ~
251 3, 13 | agent, this omnipotence is attributed to the Word of God ~rather
252 3, 15 | work, for operations are attributed to ~the principal agent.
253 3, 15 | pertains to justice, is not attributed to anger but to reason.~
254 3, 16 | 1~Reply OBJ 1: Idolaters attributed the name of the Deity to
255 3, 16 | pertaining to defect were attributed to God ~in His Divine Nature,
256 3, 16 | done to God if ~they are attributed to Him in His assumed nature.
257 3, 16 | to which the ~making is attributed. Hence "Man was made God"
258 3, 16 | the ~being made is not attributed to the human nature but
259 3, 18 | choice, "cannot possibly ~be attributed to our Lord, if we wish
260 3, 19 | perfection and greatness must be attributed to Christ, ~consequently
261 3, 20 | The second subjection is ~attributed to Christ, inasmuch as all
262 3, 20 | master. Now to act is not attributed to the nature as ~agent,
263 3, 20 | Nevertheless ~action is attributed to the nature as to that
264 3, 20 | be master or servant ~is attributed to a person or hypostasis
265 3, 20 | human nature is rather to be attributed to Him ~with a qualification;
266 3, 20 | servant or less is to be attributed ~to Him with the qualification,
267 3, 23 | light of grace which is ~attributed to the Holy Ghost. Therefore
268 3, 23 | God seems to be properly attributed by the Scriptures to ~the
269 3, 24 | alone can predestination be ~attributed to Christ. Wherefore Augustine
270 3, 32 | Christ's conception should be attributed to ~the Holy Ghost?~Aquin.:
271 3, 32 | conception ~should not be attributed to the Holy Ghost, because.
272 3, 32 | seems that it ~should not be attributed to the Holy Ghost any more
273 3, 32 | of the Son is especially attributed to the Father, as ~stated
274 3, 32 | made of a woman," should be attributed principally to ~the Father.~
275 3, 32 | Christ's conception should be attributed ~principally to the Son,
276 3, 32 | body: nevertheless, this is attributed to the Holy Ghost, for three ~
277 3, 32 | through grace alone; which is attributed to the ~Holy Ghost, according
278 3, 32 | Now, both of these are ~attributed to the Holy Ghost. For by
279 3, 32 | Trinity; yet in some way it is attributed to each of the Persons.
280 3, 32 | Persons. For to ~the Father is attributed authority in regard to the
281 3, 32 | itself ~(of human nature) is attributed to the Son: but the formation
282 3, 32 | body ~taken by the Son is attributed to the Holy Ghost. For the
283 3, 32 | consideration of them, mission is attributed to the Father, but the ~
284 3, 32 | assumption of flesh is attributed to the Son.~Aquin.: SMT
285 3, 32 | that, Conception is not attributed to Christ's body alone,
286 3, 33 | conception could not ~be attributed to the Son of God, since
287 3, 33 | of God, since it is not attributed to Him except ~by reason
288 3, 33 | For the conception to be attributed to the very Son of ~God,
289 3, 33 | Christ's conception is attributed to the Blessed Virgin, who
290 3, 33 | OBJ 2: The conception is attributed to the Blessed Virgin, not
291 3, 35 | eternal, birth should be attributed to ~Christ?~(3) Whether
292 3, 35 | answer that, Nativity can be attributed to someone in two ways:
293 3, 35 | him that is born it ~is attributed as to its subject: and this,
294 3, 35 | Consequently, nativity is attributed to the person or hypostasis
295 3, 35 | to the nature nativity is attributed as to its terminus. For
296 3, 35 | temporal nativity should be attributed to Christ?~Aquin.: SMT TP
297 3, 35 | temporal nativity is not to be attributed to ~Christ. For "to be born
298 3, 35 | the human nature can be attributed ~to that Person: both when
299 3, 35 | conception and birth are attributed to the person and hypostasis
300 3, 35 | benefits would have been attributed to the ~latter's power.
301 3, 46 | Christ's Passion is to be attributed to the Godhead?~Aquin.:
302 3, 46 | reason ~of the essence, is attributed to the higher part of the
303 3, 46 | of the soul, fruition is ~attributed to the essence. But if we
304 3, 46 | Christ's Passion is to be attributed to His Godhead?~Aquin.:
305 3, 46 | Christ's Passion is to be attributed to His ~Godhead; for it
306 3, 46 | Therefore Christ's Passion is attributed ~to Him in respect of His
307 3, 46 | if the Passion were not attributed to the Godhead. ~Therefore
308 3, 46 | Christ's Passion should be so attributed.~Aquin.: SMT TP Q[46] A[
309 3, 46 | the Passion is to be attributed ~to the suppositum of the
310 3, 51 | dead body of Christ ~is attributed to God by reason of the
311 3, 57 | unbecoming if some movement be attributed to it.~Aquin.: SMT TP Q[
312 3, 57 | Nevertheless a twofold ~descent is attributed to Christ; one, whereby
313 3, 57 | descended from heaven, which is attributed to the God-Man according
314 3, 57 | Although a place is differently attributed to corporeal and ~spiritual
315 3, 57 | things to which a place is ~attributed: and in this way it is due
316 3, 58 | of ~appropriation it is attributed to the Son, to whom equality
317 3, 59 | judiciary power is to be attributed to Christ?~(2) Whether it
318 3, 59 | power is to be specially attributed to Christ?~Aquin.: SMT TP
319 3, 59 | is not to be specially ~attributed to Christ. For judgment
320 3, 59 | judiciary power ought not to be attributed specially ~to Christ.~Aquin.:
321 3, 59 | power ought rather to be attributed to the Father than to Christ.~
322 3, 59 | judiciary power ought to be attributed to the Holy Ghost rather ~
323 3, 59 | judiciary power is properly ~attributed to the Son of God. Accordingly
324 3, 59 | appropriation such ~power is attributed to the Son, as stated above.~
325 3, 59 | De Trin. vi), eternity is attributed to ~the Father, because
326 3, 59 | judiciary authority is attributed to the Father, ~inasmuch
327 3, 59 | very rule of judgment ~is attributed to the Son who is the art
328 3, 59 | Consequently, then, judgment is ~attributed to the Holy Ghost, not as
329 3, 59 | xxxi) that judgment is attributed ~to the Son inasmuch as
330 3, 63 | sacramental character should be ~attributed to the Holy Ghost rather
331 3, 63 | character should not be attributed specially to Christ.~Aquin.:
332 3, 63 | 17). But charity is not attributed to Christ, ~but rather to
333 3, 63 | character should not be attributed to Christ.~Aquin.: SMT TP
334 3, 63 | character should properly be ~attributed to Christ.~Aquin.: SMT TP
335 3, 63 | by grace. Now grace is ~attributed to the Holy Ghost, inasmuch
336 3, 63 | Consequently, something can be attributed to a character in two ways. ~
337 3, 63 | ordained to action, should be attributed to a power.~Aquin.: SMT
338 3, 64 | Cleansing in so far as it is attributed to the ministers of ~the
339 3, 66 | 2~Reply OBJ 1: Action is attributed to an instrument as to the
340 3, 66 | thee"; indeed, our Lord attributed to the ministers the ~act
341 3, 73 | to all the sacraments is attributed ~antonomastically to this
342 3, 77 | a thing which ~cannot be attributed to the sacramental species.
343 3, 81 | He ~is in Himself, can be attributed to Him both in His proper
344 3, 81 | to outward bodies, can be attributed to Him as He exists in His ~
345 3, 83 | Anima iii), all works are ~attributed to the hands: hence it is
|