Part, Question
1 1, 19 | would will him to live, to wit, inasmuch as he is a man.
2 1, 46 | God ~willed, an effect, to wit, which has being after not
3 1, 58 | existence of things: to wit, in the Word; in their own
4 1, 59 | is a particular good, to wit, of the ~intellect. Therefore
5 1, 47 | God ~willed, an effect, to wit, which has being after not
6 1, 59 | existence of things: to wit, in the Word; in their own
7 1, 60 | is a particular good, to wit, of the ~intellect. Therefore
8 1, 114 | mover who is not moved, ~to wit, the first maker of all;
9 1, 114 | prop. 5], forasmuch as, to wit, ~he conquers his passions.~
10 1, 117 | would have to ~concur - to wit, that of the incoming soul,
11 2, 3 | joy in truth," because, to wit, joy itself is the consummation
12 2, 3 | something outside of ~him, to wit, God, to Whom we reach out
13 2, 4 | concur with ~Happiness; to wit, vision, which is perfect
14 2, 4 | of ~defect, because, to wit, that which is hindered
15 2, 4 | thing desired; since, to wit, it has that which suffices
16 2, 5 | implies two things, to wit, the last end itself, i.e.
17 2, 5 | hath ~these things," to wit, the good things in this
18 2, 5 | rightly ~understood, to wit, that "happy is he who has
19 2, 6 | intrinsic principle, to wit, that ~they act and that
20 2, 6 | passive principle; because, to wit, there is in nature an ~
21 2, 7 | only two circumstances, to wit, "when" and "where."~Aquin.:
22 2, 7 | 1 adds yet ~another, to wit, "about what," which Tully
23 2, 9 | is from without, that, to wit, which moves nature.~Aquin.:
24 2, 10 | object: inasmuch as, to wit, man through being disposed
25 2, 13 | velleity," because, to wit, one would will [vellet]
26 2, 17 | certain respect: because, to wit, ~as God moves the world,
27 2, 19 | of the will, inasmuch, to wit, as it is the reason thereof;
28 2, 22 | accidentally, in ~so far, to wit, as the "composite" is passive.
29 2, 24 | considered in themselves, to ~wit, as movements of the irrational
30 2, 24 | redundance: because, to wit, when the higher part of
31 2, 24 | way of choice; when, to ~wit, a man, by the judgment
32 2, 28 | other self, in so far, to wit, as he wills good to ~him
33 2, 28 | together, the lover, to wit, and the beloved." For ~
34 2, 32 | honored by others, because, to wit, they ~thus become aware
35 2, 33 | desire for itself: when, to wit, man returns to that ~disposition,
36 2, 41 | being unwonted; because, to wit, some unwonted ~evil arises
37 2, 46 | of desire," inasmuch, to wit, as it assails whatever
38 2, 47 | breaketh wrath": because, to wit, they seem not to ~despise,
39 2, 50 | secondarily in ~the body: to wit, in so far as the body is
40 2, 50 | such a subject, because, to wit, as ~long as such a subject
41 2, 52 | triangles and circles": to wit, because ~indivisibility
42 2, 53 | caused by the reason, to wit, the habit of conclusions,
43 2, 53 | from act, in so far, to wit, as we cease from exercising
44 2, 55 | the soul, in so far as, to wit, the powers of the soul
45 2, 55 | virtue, is ~not suitable, to wit: "Virtue is a good quality
46 2, 57 | speculative habits, ~in so far, to wit, as neither art nor speculative
47 2, 57 | also how he does it; to wit, that ~he do it from right
48 2, 59 | its effect; because, to wit, it establishes ~the mean
49 2, 60 | serious matter, in actions, to wit, that are ~directed by reason
50 2, 61 | the virtues: so ~that, to wit, prudence is merely a certain
51 2, 61 | temperance: in so far, to wit, as he whose mind is ~strengthened
52 2, 62 | nature, a happiness, to wit, which man can obtain ~by
53 2, 63 | certain virtues: because, to wit, ~certain sensitive powers
54 2, 64 | real mean, in ~so far, to wit as justice gives to each
55 2, 64 | relation to us, in so far, to wit, as a man is said to be
56 2, 66 | charity: in the sense, to wit, that one is a ~disposition
57 2, 67 | lovable, ~that Nature, to wit, which created all others."
58 2, 67 | from another, in so far, to wit, as wherever two things ~
59 2, 68 | distinction, a reason, to wit, which would apply either
60 2, 68 | His motion; something, ~to wit, that makes man to follow
61 2, 68 | natural perfection, to wit, the natural light of reason;
62 2, 68 | supernatural perfection, to wit, the theological virtues,
63 2, 68 | right land," because, to wit, none can receive the ~inheritance
64 2, 68 | the reason, in so far, to wit, as it has a natural ~aptitude
65 2, 68 | gratuitous graces, in so far, to wit, as man so far abounds in
66 2, 69 | active life, such acts, to wit, as are elicited ~by those
67 2, 69 | executive gifts: ~so that, to wit, hunger and thirst for justice,
68 2, 70 | that only which is last, to wit, that which man ~intends
69 2, 70 | stumbling-block," because, to wit, external things do not
70 2, 71 | power and act, so that, to wit, even as a ~good or evil
71 2, 72 | sin venially, because, to wit, he does not sin so as to
72 2, 73 | privation ~only, in so far, to wit, as it is a departure from
73 2, 73 | are opposed, so that, to wit, ~the graver the sin is
74 2, 73 | however, in so far, to wit, as it is owing to his ~
75 2, 76 | obligation to know, those, to wit, without the knowledge of ~
76 2, 76 | ignorance itself, because, to wit, this ignorance is voluntary,
77 2, 77 | its gravity, in so far, to wit, ~as it shows the intensity
78 2, 79 | of the unwise," who, to wit, in their ~folly, use creatures
79 2, 80 | this ~evil," of which, to wit, the devil is the cause, "
80 2, 87 | their ~passions; because, to wit, when men are deprived of
81 2, 87 | who are punished, when, to wit, men arise from sin, ~more
82 2, 87 | sin committed, so that, to wit, the disorder may be remedied
83 2, 89 | God however, so that, ~to wit, for the sake of these things
84 2, 94 | natural law, because, to wit, the distinction of possessions ~
85 2, 95 | principles; in so far, to wit, as they see at once what ~
86 2, 96 | from ~the end, when, to wit, they are ordained to the
87 2, 96 | from their form, when, to wit, burdens ~are laid on the
88 2, 99 | precepts; in so far as, to wit, it prescribes what is good,
89 2, 100 | the Law; in so far, to wit, as they disposed men to
90 2, 102 | represent his seat; since, to wit, the creature, which is
91 2, 102 | uncircumcised"; because, to wit, we are told that "unto ~
92 2, 102 | the house": because, to wit, on account of ~their haste,
93 2, 102 | to the worship of God, to wit, after seven days. ~At the
94 2, 102 | years' time; those trees, to wit, that ~are cultivated either
95 2, 102 | thereof is at once added, to wit: "For ~the Lord thy God
96 2, 103 | pious pretense, lest, to wit, they should scandalize ~
97 2, 104 | and in itself: because, to wit, it is instituted principally ~
98 2, 104 | consequently: since, to wit, the entire state of ~that
99 2, 105 | fulfilled the Law": because, to wit, all the precepts of ~the
100 2, 105 | to ~their work, lest, to wit, they should be burdened
101 2, 105 | marry certain women; to wit, women of strange ~nations,
102 2, 105 | treated after marriage. To ~wit, that they should not be
103 2, 106 | salvation; those things, to wit, that we are bound to ~believe
104 2, 106 | full effect, so that, to wit, the ~Church would be founded
105 2, 109 | above the human ~mind, to wit by God, as the Philosopher
106 2, 1 | God, in as much as, to wit, through certain effects
107 2, 4 | of science, because, to wit, these principles are in
108 2, 4 | conviction," ~because to wit, the intellect of the believer
109 2, 6 | ourselves, inasmuch as, to wit, it is in our power to be
110 2, 11 | the truth," ~because, to wit, they do not make a choice
111 2, 18 | from chaste fear, when, to wit, a man fears a ~penal evil,
112 2, 18 | of wonder," because, to wit, they wonder ~at God's supereminence
113 2, 19 | movement of despair, to wit, that for him, ~being in
114 2, 20 | Holy Ghost, because, to wit, by presuming thus a man ~
115 2, 22 | with benevolence, when, to wit, we love someone so as to
116 2, 22 | its object, in ~so far, to wit, as it is based on the moral
117 2, 23 | continuous movement, so that, to wit, if a thing increase so
118 2, 24 | for others, in so far, to ~wit, as we wish for their preservation,
119 2, 24 | loved out of charity, to wit: God, our neighbor, our
120 2, 25 | for God's sake, ~if, to wit, he leads us astray from
121 2, 25 | performed outwardly, so that, to wit, the affection of our ~charity
122 2, 25 | his children, because, to wit, he loves his father as
123 2, 26 | his virtue, because, to wit, by ~his virtue he is formally
124 2, 32 | in His effects, ~when, to wit, "the invisible things"
125 2, 33 | oppressive sorrow, which, to wit, so weighs upon man's mind,
126 2, 33 | of the body," when, ~to wit, a man shows the unsteadiness
127 2, 34 | same ~as envy, when, to Wit, a man grieves over another'
128 2, 35 | of wills, in so far, ~to wit, as one man's will holds
129 2, 36 | and vainglory, because, to wit, he clings to his own ~opinion,
130 2, 37 | these wicked men," those, to wit, who had caused the schism, "
131 2, 38 | general one, ~because, to wit, warlike pursuits are full
132 2, 38 | special one, ~because, to wit, all the clerical Orders
133 2, 40 | tending to fight," ~when, to wit, a number of people make
134 2, 41 | of injustice, those, to ~wit, whereby one harms one's
135 2, 41 | or deed, in so far, to ~wit, as one man by his injunction,
136 2, 41 | scandalized, because, to wit, he scandalizes himself.~
137 2, 41 | Augustine is speaking, when, to wit, the excommunication ~of
138 2, 41 | necessary for salvation, to wit, that he whose duty ~it
139 2, 44 | essentially, because, to wit, worldly wisdom itself is
140 2, 45 | indirectly, in so far, to wit, as prudence directs the
141 2, 45 | flesh is death," because, to wit, it places its ultimate ~
142 2, 51 | absolutely, because, to wit, it is general in respect
143 2, 51 | thoughtlessness, in so far, to wit, as one fails to judge rightly ~
144 2, 53 | over much fear, when, to wit, a man fears to lack necessary ~
145 2, 55 | but "fas," because, to wit, God is satisfied if we
146 2, 55 | common ~consent, when, to wit, a man deems himself satisfied,
147 2, 56 | the subject, because, to wit, a man ~wills to do a certain
148 2, 56 | obtaining an ~end, when, to wit, a man is unable to achieve
149 2, 56 | virtue, ~in as much, to wit, as it directs the acts
150 2, 56 | operations, in so far, to wit, as "the law commands us
151 2, 57 | virtues; in so far, to wit, as even external acts pertain
152 2, 58 | fertility," in so far, to wit, as it was a sign of the
153 2, 60 | merely in intention, when, to wit, he begins to have ~a mind
154 2, 60 | of ~receiving; when, to wit, a man is a receiver of
155 2, 64 | but as common, so that, to wit, he is ready to communicate ~
156 2, 64 | sovereign," in ~order, to wit, that he may distribute
157 2, 64 | an evil intention, if, to wit, they fight chiefly not
158 2, 70 | materially, in so far to wit as he says that which might
159 2, 71 | were united, in so far, to wit, as by declaring ~the evils
160 2, 71 | First, directly, ~when, to wit, one man induces another
161 2, 72 | apparently evil, because to wit they are unpleasant to the ~
162 2, 76 | unspotted," because, to wit, it forbids sin. Now usury
163 2, 76 | a greater evil, lest, to wit, through avarice to which
164 2, 79 | offered to men, because, to wit, that which befits mortals
165 2, 81 | beatitude, in so far, to wit, as they are the means of
166 2, 81 | sin, with the purpose, to wit, ~of destroying sin by the
167 2, 81 | understand it"; because, to wit, the will ~of God tends
168 2, 84 | voluntary, as regards, to wit, the quantity or kind of
169 2, 85 | personal ~tithes; because, to wit, all the other tribes had
170 2, 87 | swear at all'; ~lest, to wit, swearing lead us to swear
171 2, 87 | offendeth ~double," [because, to wit, "pretended equity is a
172 2, 87 | admits of change, so that, to wit, in certain emergencies, ~
173 2, 90 | quantity, in so far, to wit, as something may be done
174 2, 91 | superstitious," those, to wit, who pay more attention
175 2, 93 | their beds, then He," God to wit, "openeth the ears of men,
176 2, 95 | sometimes implicitly, when, to wit, ~though he does not intend
177 2, 95 | Acts 4:30, in order, to wit, that Christ's ~power might
178 2, 95 | consecutively, because, to wit, if they paid tithes, they
179 2, 96 | temptation" ~(because, to wit, it proceeds from his weakness
180 2, 98 | spiritual power, in order, to wit, "that on whomsoever he
181 2, 102 | deed itself, because, to wit, one is not bound to do
182 2, 102 | agreeable matters," because, to wit, one's own ~will seems to
183 2, 104 | Ethic. v, 11), in so far, to wit, as the ~various parts of
184 2, 107 | duplicity, ~whereby, to wit, a man shows one thing outwardly
185 2, 107 | now speaking, because, to wit, in this manifestation of
186 2, 108 | Evang. ii): "He that has the wit to understand that in order
187 2, 108 | mystical sense, because, to ~wit, the latter's birthright
188 2, 109 | hide one's sin," lest, to wit, others be ~scandalized
189 2, 110 | species of pride, "when," to wit, "a man boasts of having ~
190 2, 110 | is a venial sin, when, to wit, a man boasts of things
191 2, 111 | estimation of men, ~because, to wit, he despises human things,
192 2, 111 | prophet by birth, since, to wit, he was not of ~the race
193 2, 115 | special ~aspect, in so far, to wit, as they are employed for
194 2, 116 | aviditas*], because, ~to wit, it consists in a desire
195 2, 116 | of such things, when, to wit, a man acquires or keeps
196 2, 116 | soul to sale"; ~because, to wit, he exposes his soul - that
197 2, 116 | to mercy," because, to ~wit, a man's heart is not softened
198 2, 120 | generation, the order, to wit, of man's becoming good.
199 2, 120 | First, by ~excess, when, to wit, that which belongs to religion
200 2, 120 | of reverence, when, to wit, God is contemned, and this ~
201 2, 121 | withstand them, when, to wit, it ~is necessary to dispel
202 2, 121 | some good, ~because, to wit, he is defending the common
203 2, 122 | perfection, because, to wit, it is not necessary for ~
204 2, 123 | nor blame, ~because, to wit, we neither praise nor blame
205 2, 127 | regards honor, ~inasmuch, to wit, as honor has the aspect
206 2, 127 | about it, in so far, to wit, as both these ~things may
207 2, 127 | he deserves, because, to wit, man cannot sufficiently
208 2, 127 | every virtue, in so far, to wit, as he tends to what is
209 2, 127 | accidental; in so far, to wit, as one has to suffer an ~
210 2, 127 | accidental, in so far, to wit, as it is deemed ~to surpass
211 2, 127 | take counsel," because, to wit he takes care to avoid what
212 2, 128 | its matter, inasmuch, to wit, as it implies ~contempt
213 2, 131 | result of pride: ~when, to wit, a man clings too much to
214 2, 136 | disposition, because, to wit, his mind is less persevering
215 2, 139 | external things, when, to wit, a man tends to that which
216 2, 142 | would follow, because, to wit, we ~should forfeit the
217 2, 146 | assigned to ~gluttony, to wit, "unseemly joy, scurrility,
218 2, 147 | of drinking, because to wit he exceeds the ~measure
219 2, 149 | other virtue, ~because, to wit, they are not referred to
220 2, 150 | by its end, in so far, to wit, as this ~is done in order
221 2, 150 | restored even by miracle, to wit, that one who has experienced ~
222 2, 150 | of chastity itself; if to wit, the married person is more
223 2, 151 | intent on its ~object, to wit, the object of pleasure,
224 2, 152 | anything else," because, to wit, the vehemence of this passion
225 2, 153 | a virtue, in so ~far, to wit, as the reason stands firm
226 2, 154 | i.e. the ~principle']," to wit, the right estimate of the
227 2, 156 | found in ~anger, when, to wit, one is angry, more or less
228 2, 156 | the cause ~of anger, to wit, the inflicted injury, remains
229 2, 156 | by removing obstacles, to wit by hindering the judgment
230 2, 159 | grievous pride," since to wit, it would seem to ~aim at
231 2, 160 | excellence, a desire, to wit, that is not in accord ~
232 2, 160 | off from ~God" because, to wit, the root of pride is found
233 2, 162 | suffers these penalties, to wit that he may thus be ~turned
234 2, 162 | should return thither, to wit the cherubim, and the ~"
235 2, 162 | they were both naked, to wit ~Adam and his wife, and
236 2, 166 | scandalous, and obscene," when to wit a man, for the purpose of ~
237 2, 169 | knowledge, ~because, to wit, prophets know things that
238 2, 169 | manifest is light," because, to wit, just as the manifestation
239 2, 169 | themselves, in so far, to wit, as it sees them in ~their
240 2, 171 | in both respects, so," to wit, "as ~to see in spirit likenesses
241 2, 171 | words quoted; because, to wit, the prophets in declaring
242 2, 172 | knowledge itself, because, to wit, the supernatural truth
243 2, 172 | of the seer, because, to ~wit, he has not yet attained
244 2, 172 | when this city," Rome to wit, "was being built, which
245 2, 173 | twofold appetite in man; to wit, the ~intellective appetite
246 2, 173 | relation to his ~body, to wit, whether it were accompanied
247 2, 178 | the imagination"; when, to wit, from the ~consideration
248 2, 178 | contrary to reason"; when, to wit, ~by the divine enlightening
249 2, 178 | the ~blessed Benedict, to wit, "saw a fiery globe in the
250 2, 181 | his person, in so far, to wit, as a man is his own master
251 2, 183 | observes moderation, so, to wit, that they cease to be in
252 2, 183 | their order, because, to wit, they have ~ceased to be
253 2, 187 | children, in so far, to wit, as they are placed in a
254 2, 187 | children of hell, because, to ~wit, they were not forgiven
255 3, 2 | with His flesh is both - to wit, God and ~man - let him
256 3, 2 | worse than Nestorius - to wit, that the soul and ~body
257 3, 2 | to the whole Trinity - to wit, ~to be the active principle
258 3, 3 | things are signified - to wit, the principle and the term
259 3, 5 | requires determinate matter, to wit, ~flesh and bones, which
260 3, 14 | these bodily defects, to wit, death, ~hunger, thirst,
261 3, 15 | from the same principle, to wit, from the withdrawal of
262 3, 15 | overcomes its enemy - to wit, the concupiscence of ~the
263 3, 22 | God and the people: to wit, inasmuch as He bestows
264 3, 23 | the ~principle because, to wit, just as it is granted to
265 3, 39 | related 4 Kgs. 2: ~because, to wit, the approach to heaven
266 3, 39 | was opened": because, to ~wit, the faithful after baptism
267 3, 39 | something to the apparition, to ~wit, the authority of the sender.
268 3, 41 | example: to teach us, to wit, how to ~overcome the temptations
269 3, 41 | understood of the Holy Ghost, to ~wit, that "thither did His Spirit
270 3, 44 | use of ~creation: when, to wit, He multiplied the loaves.
271 3, 44 | air ~and water: when, to wit, as related Mt. 8:26, "He
272 3, 46 | highly sensitive ~parts - to wit, the hands and feet; moreover,
273 3, 47 | forsaken Me?" because, to wit, He left Him to the power
274 3, 48 | in every sacrifice - to wit, to whom it is offered,
275 3, 57 | twofold nature in Christ, to wit, the Divine ~and the human.
276 3, 58 | Matth.), "that place," to ~wit, sitting at the right hand, "
277 3, 66 | his head" (Eccl 2:14): to wit, that he may "be ready ~
278 3, 67 | ministers"; because, ~to wit, it is not in the deacon'
279 3, 69 | effects of ~Baptism, to wit - incorporation in Christ,
280 3, 69 | as effects of Baptism, to wit - "incorporation in Christ, ~
281 3, 69 | with a carnal intention, to wit, that their bodies may be
282 3, 70 | of Faith; in so far, to ~wit, as in Baptism man makes
283 3, 70 | the ~precept; so that, to wit, those who delayed beyond
284 3, 70 | the faith": because, to wit, ~justice was of faith signified:
285 3, 71 | sacraments, in Baptism, to wit, in the ~Chrism, in the
286 3, 72 | by its ~odor. because, to wit, the apostles were filled
287 3, 72 | cross," in which sign, to wit, our King ~triumphed (cf.
288 3, 72 | Heb. 9:10) because, to wit, they wrought nothing inwardly. ~
289 3, 73 | more signs than one, to wit, bread and ~wine, it seems
290 3, 73 | integrity of this ~sacrament, to wit, spiritual food and spiritual
291 3, 73 | reality and sacrament, to wit, Christ's true body; and
292 3, 75 | of all being, so that, to wit, ~the whole substance of
293 3, 77 | into the body," because, to wit, ~Christ's body is not changed
294 3, 79 | considered in this sacrament, to wit, ~the sacrament itself,
295 3, 83 | His Passion: because, to wit, by ~this sacrament, we
296 3, 84 | the canons, so that, to wit, for such and such a sin
297 3, 84 | beginners, of those, to wit, who are making a fresh
298 3, 85 | commutation in favors, when, to wit, ~a man gives thanks for
299 3, 85 | become," by penance, to wit; and according to ~another [*
300 3, 89 | effectively, because, to wit, it is a cause of death,
301 3, 89 | privatively, because, to wit, they lack ~spiritual life,
302 3, 90 | of Penance, inasmuch, to wit, as ~they are the matter
303 Suppl, 1 | destroy past sins, the act, to wit, of penance, as ~is evident
304 Suppl, 14| ceased to sin, when, ~to wit, he was last in sin; unless
305 Suppl, 21| already given, because, to wit, the faithful communicate
306 Suppl, 32| are anointed. the eyes, to wit, ~on account of the sight,
307 Suppl, 36| greater or lesser extent - to wit, that ~those who are placed
308 Suppl, 36| presumptuous for such a man, one to wit who is not enlightened,
309 Suppl, 39| bishop of Nola, Paulinus, to wit, sold himself as a ~slave
310 Suppl, 47| spiritual father, the Pope to wit, can by his ~command compel
311 Suppl, 49| marriage, the ~sacrament to wit, denotes not only its indissolubility,
312 Suppl, 49| of marriage, so that, to wit, it is not as a wife but
313 Suppl, 54| extent it commanded them; to wit that each man should take
314 Suppl, 55| new degree,~because, to wit, the person begotten is
315 Suppl, 59| greater danger, lest to wit they should ~pervert to
316 Suppl, 60| voiding the contract, when to wit the husband kills his wife
317 Suppl, 70| when this," the body to wit, "is ~corrupted, the soul
318 Suppl, 70| accidentally, in so far, to wit, as it is apprehended as
319 Suppl, 70| the soul, in so far, to wit, ~as it is the instrument
320 Suppl, 71| way of merit, so that, to wit, a man be able to ~merit
321 Suppl, 71| hears sinners, when, to wit, they ask for ~something
322 Suppl, 71| itself of the ~doer: when, to wit, the dead person himself,
323 Suppl, 72| the gloss, because, to ~wit, water is believed to have
324 Suppl, 72| restricted sense, in ~so far, to wit, as it leads to that which
325 Suppl, 73| of the resurrection: to wit, the Divine ~will which
326 Suppl, 73| transmutation of the bodies, to wit the gathering together of
327 Suppl, 75| judgment immediately, when, to wit, the signs of the judgment
328 Suppl, 80| superiority certain bodies, to wit the solar rays, ~are able
329 Suppl, 80| variation of place; so, to wit, that the parts of a glorified
330 Suppl, 85| being, in order that, to ~wit, just as then all things
331 Suppl, 88| form, the rational soul to wit, ~which will remain incorrupt
332 Suppl, 89| separate substances, to wit that separate substances
333 Suppl, 89| contribute to knowledge, to wit, the knower and the thing ~
334 Suppl, 89| illumination," because, to wit, the Divine essence, which
335 Suppl, 89| proportionateness; so that, to wit, as the ~knower is to the
336 Suppl, 89| third medium, so ~that, to wit, God be known by the images
337 Suppl, 92| bridegroom and bride, to wit that they should be of the
338 Suppl, 93| character of ~good. First, to wit, from its root which is
339 Suppl, 93| aurea," a kind of joy, to wit, in the works one has done,
340 Suppl, 93| presence of the Lamb, those, to wit, who ~follow the Lamb whithersoever
341 Suppl, 93| motive ~of conflict, when, to wit, a man strives for the most
342 Suppl, 93| for salvation, when, to wit, a person is seized by a
343 Suppl, 93| uncreated end, when, to wit, an act ~is done for God'
344 Suppl, 93| the ~virgin's aureole to wit, receive intension or remission.~
|