Part, Question
1 1, 23 | imputed which he cannot ~avoid. But if God reprobates anyone,
2 1, 29 | hypostasis, in order to avoid any ~occasion of error,
3 1, 29 | The Apostle warns us to avoid "profane ~novelties of words" (
4 1, 31 | Body Para. 2/4~Thus, to avoid the error of Arius we must
5 1, 31 | quality be taken away, we avoid the use of the term "disparity": ~
6 1, 31 | we remove similitude, we avoid the terms "alien" and ~"
7 1, 31 | A[2] Body Para. 3/4~To avoid the heresy of Sabellius,
8 1, 31 | separate in Godhead." We must avoid the adjective "only" [unici] ~
9 1, 31 | is common to ~several. We avoid the word "confused," lest
10 1, 33 | or to the Holy Ghost, ~to avoid any occasion of error. In
11 1, 68 | mention of air by name, to avoid setting before ignorant
12 1, 76 | be said that God ~could avoid this, we answer that in
13 1, 69 | mention of air by name, to avoid setting before ignorant
14 1, 75 | be said that God ~could avoid this, we answer that in
15 1, 77 | animal needs to seek or to ~avoid certain things, not only
16 1, 83 | which we must be careful to avoid ~when we renounce the society
17 1, 96 | his passion, as he could avoid death, so long as he ~refrained
18 1, 96 | reason, ~whereby he could avoid what was harmful; and partly
19 1, 97 | division of property, to avoid confusion of ~mastership.
20 1, 112 | 1: By free-will man can avoid evil to a certain degree,
21 2, 2 | gnawings of care, nor can it avoid the thorny path of ~anxiety":
22 2, 6 | case, in order, namely, to avoid the evil feared.~Aquin.:
23 2, 6 | else, that is, in order to avoid an evil which is ~feared.
24 2, 8 | In Latin, 'voluntas'. To ~avoid confusion with "voluntas" (
25 2, 14 | to be done, but how to avoid obstacles. But every human
26 2, 17 | naturally to pursue or to avoid. Wherefore they are directed
27 2, 19 | something evil to do or to avoid. And since the object of
28 2, 20 | intends to attain good and avoid evil. If ~therefore by the
29 2, 23 | nature can easily acquire or avoid; therefore this very ~good
30 2, 23 | being difficult to obtain or avoid, ~belong to the irascible
31 2, 23 | making some evil hard to avoid. The ~result is that all
32 2, 35 | outward pain ~in order to avoid inward pain: and in so far
33 2, 39 | all, even the virtuous, avoid, is evil. But ~all avoid
34 2, 39 | avoid, is evil. But ~all avoid sorrow, even the virtuous,
35 2, 39 | which it may be right to avoid a thing. ~First, because
36 2, 39 | useful ~as inducing a man to avoid sin: hence the Apostle says (
37 2, 39 | sorrow for evil makes one avoid evil more eagerly.~Aquin.:
38 2, 40 | appetite is moved to seek or avoid something future.~Aquin.:
39 2, 41 | pursue what is good or to avoid what is evil; which ~inclination
40 2, 42 | appetitive power to pursue and to avoid, as stated in ~Ethic. vi,
41 2, 42 | it may ~be impossible to avoid it entirely, yet it may
42 2, 43 | at hand and difficult to ~avoid. Therefore that which can
43 2, 44 | recourse to counsel in order to avoid ~evil, so do we, in order
44 2, 63 | incompatible. Now man cannot avoid sin except by the grace
45 2, 63 | Wherefore, though man cannot avoid mortal sin without grace,
46 2, 63 | sins which ~man can nowise avoid without grace, those, namely,
47 2, 68 | Consequently it is unable ~to avoid folly and other like things
48 2, 69 | should strain every nerve to avoid vice." In like manner, although,
49 2, 74 | man sins in what he cannot avoid," as Augustine ~states (
50 2, 74 | when a man, in order to avoid the movements of concupiscence,
51 2, 74 | Consequently, a man cannot avoid all such movements, on account
52 2, 74 | sin, that he be able to avoid each single one.~Aquin.:
53 2, 79 | assistance, whereby they may avoid sin, which assistance were
54 2, 83 | especially since it can avoid damnation, by means of grace.~
55 2, 84 | reason, moves the appetite to avoid it. Secondly, indirectly
56 2, 84 | These same four vices avoid inordinately the contrary
57 2, 88 | In order, therefore, to avoid mortal sin each time that
58 2, 91 | do and what he ought to avoid, it was necessary for man ~
59 2, 92 | From becoming accustomed to avoid evil and fulfill what is ~
60 2, 94 | to shun ~ignorance, to avoid offending those among whom
61 2, 96 | is ~lawful for anyone to avoid oppression and violence.
62 2, 96 | except perhaps in order to avoid scandal ~or disturbance,
63 2, 96 | obey the law, provided ~he avoid giving scandal or inflicting
64 2, 96 | mention them all, in order to avoid confusion: but should ~frame
65 2, 98 | what is prescribed, ~and to avoid what it forbade. Hence this
66 2, 101 | And therefore, in order to avoid the sin of ~idolatry, and
67 2, 102 | not at the full ~moon, to avoid the worship of idolaters
68 2, 102 | since man could seldom avoid all the aforesaid uncleannesses,
69 2, 102 | again, the reason was to ~avoid idolatrous worship: because
70 2, 102 | to ~be burnt, in order to avoid all occasion of idolatry.
71 2, 102 | forbidden, both in ~order to avoid cruelty, that they might
72 2, 102 | for two reasons. First, to avoid idolatrous worship. Because ~
73 2, 103 | the apostles, in order to avoid ~scandal, should have hidden
74 2, 103 | by pretense, in order to avoid giving scandal to the Jews,
75 2, 103 | blaming him, in ~order to avoid scandalizing the Gentiles,
76 2, 105 | because he could scarcely avoid ~the excesses of pride and
77 2, 105 | their former owner, so as to avoid confusion of ~possessions (
78 2, 105 | their own tribe, in order to avoid ~confusion of tribal possessions,
79 2, 105 | possessions, except ~to avoid a manifest loss." For if
80 2, 105 | Wherefore, in order to avoid ~this twofold loss, the
81 2, 106 | New Testament helps man to avoid ~sin, yet it does not so
82 2, 106 | gives man sufficient help to avoid sin.~Aquin.: SMT FS Q[106]
83 2, 108 | when man is bound to do or avoid certain external ~acts.
84 2, 108 | decide what he should do or avoid; and to each ~superior,
85 2, 108 | regards what they ~must do or avoid. Wherefore also in this
86 2, 108 | does not bind us to do or avoid certain things, except ~
87 2, 109 | Whether without grace man can avoid sin?~(9) Whether man having
88 2, 109 | received grace can do good and avoid sin without ~any further
89 2, 109 | Whether man without grace can avoid sin?~Aquin.: SMT FS Q[109]
90 2, 109 | that without grace man can avoid sin. Because "no ~one sins
91 2, 109 | one sins in what he cannot avoid," as Augustine says (De
92 2, 109 | man in mortal sin cannot avoid ~sin, it would seem that
93 2, 109 | man in mortal sin cannot avoid sin, correction would seem
94 2, 109 | or evil; and thus man can avoid sin without grace.~Aquin.:
95 2, 109 | without habitual grace, could avoid sinning ~either mortally
96 2, 109 | perfect nature ~man could avoid this. Nevertheless he could
97 2, 109 | reason is always alert to avoid these movements, as was
98 2, 109 | justifying grace, he can avoid each mortal sin, and for
99 2, 109 | 1/1~Reply OBJ 1: Man can avoid each but every act of sin,
100 2, 109 | the fact that he cannot avoid sin ~without grace does
101 2, 109 | help of grace, do good and avoid sin?~Aquin.: SMT FS Q[109]
102 2, 109 | help of grace, do good and avoid sin. For a ~thing is useless
103 2, 113 | seek one contrary and to ~avoid the other; and hence, as
104 2, 10 | sins that which he cannot avoid, since every sin ~is voluntary.
105 2, 10 | not in a man's power to avoid unbelief, for he ~cannot
106 2, 10 | unbelief, for he ~cannot avoid it unless he have faith,
107 2, 10 | so: and this, in order to avoid scandal, for as Our Lord ~
108 2, 10 | to be paid in ~order to avoid giving scandal. Thus Paul
109 2, 10 | except perchance ~in order to avoid an evil, e.g. the scandal
110 2, 11 | first and second admonition, avoid: knowing that he, ~that
111 2, 12 | to the faith, in order to avoid incurring a yet greater
112 2, 18 | thereby we revere God and avoid separating ourselves from
113 2, 18 | consent to sin, and whereby we avoid sin without ~trembling lest,
114 2, 21 | prohibition of what he must avoid doing: thus ~he is given
115 2, 22 | through fire, in order to avoid poverty'" ~(Epis. lib, 1;
116 2, 24 | Reply OBJ 5: The weak should avoid associating with sinners,
117 2, 24 | 9:11-13. Yet all should ~avoid the society of sinners,
118 2, 25 | love a person, the more we avoid injuring ~him. Now a man,
119 2, 26 | which we are minded to ~avoid through Him.~Aquin.: SMT
120 2, 29 | inward passion so as to avoid excessive desire and love
121 2, 32 | is because he intends to avoid that which is naturally
122 2, 33 | sorrow, either that we ~may avoid it, or through being exasperated
123 2, 38 | ill deed should be done to avoid temporal harm. But ~fighting
124 2, 41 | the ~gentiles in order to avoid the scandal of the Jews,
125 2, 41 | of charity, in order to ~avoid giving scandal to others,
126 2, 41 | 2] says that in order to avoid scandal we should forego
127 2, 41 | a venial sin in order to avoid scandalizing one's ~neighbor,
128 2, 41 | spiritual good in order to avoid scandal.~Aquin.: SMT SS
129 2, 41 | be foregone ~in order to avoid scandal. Now a distinction
130 2, 41 | for salvation, in order to avoid giving scandal.~Aquin.:
131 2, 41 | little ones." In order to avoid this kind of scandal, ~spiritual
132 2, 41 | spiritual ~good in order to avoid such like scandal.~Aquin.:
133 2, 41 | teach ~error in order to avoid any scandal that might ensue.
134 2, 41 | correction be omitted in order to avoid scandal, no spiritual good
135 2, 41 | altogether omitted in order to avoid ~scandal; but sometimes
136 2, 41 | venial sin in ~order to avoid scandal. But this implies
137 2, 41 | temporal goods in order to avoid scandalizing our neighbor.~
138 2, 41 | be ~omitted in order to avoid scandal. Now temporal goods
139 2, 41 | be ~foregone in order to avoid scandal.~Aquin.: SMT SS
140 2, 41 | countries, in order ~to avoid scandal. Much more, therefore,
141 2, 41 | temporal ~goods in order to avoid scandal.~Aquin.: SMT SS
142 2, 41 | temporal ~goods in order to avoid scandal.~Aquin.: SMT SS
143 2, 41 | kind of food, in order to avoid scandal, according to 1
144 2, 42 | the negative precepts to avoid evil. Therefore there ought
145 2, 42 | do good is more than to avoid evil, and therefore the ~
146 2, 45 | what to seek and what to avoid."~Aquin.: SMT SS Q[47] A[
147 2, 45 | what to desire and ~what to avoid." Now science is condivided
148 2, 45 | is an act of prudence "to avoid ambushes." Therefore ~command
149 2, 46 | circumspection"; thirdly, to ~avoid obstacles, and this belongs
150 2, 47 | to foresee good and to avoid evil belong to the same ~
151 2, 47 | and consequently, also to avoid ~evil. Therefore caution
152 2, 47 | such a grasp of good as to avoid evil.~Aquin.: SMT SS Q[49]
153 2, 47 | idea, to ensue good and to avoid the ~opposite evil, but
154 2, 47 | the evils which man has to avoid, some are of frequent ~occurrence;
155 2, 52 | fear of God helps us to avoid all sins, because ~according
156 2, 52 | evil." Hence fear makes us avoid negligence, yet not as though ~
157 2, 56 | what we should seek and avoid, temperance is ~the curb
158 2, 58 | false, because "we ~cannot avoid suspicions," according to
159 2, 58 | say: "If then ~we cannot avoid suspicions, because we are
160 2, 58 | For we ought always to avoid judging unjustly. But written ~
161 2, 62 | lesser ~danger that he may avoid a greater: thus it is lawful
162 2, 62 | greater evil in ~order to avoid a lesser. In like manner
163 2, 62 | great sin of suicide, to avoid the lesser sir; ~of another.
164 2, 62 | virtue, and that he ~may avoid sin. But that a man take
165 2, 62 | his own life in order to avoid penal ~evils has indeed
166 2, 62 | self-defense in order to avoid killing the ~other man,
167 2, 62 | things which he ought to avoid: secondly, when he ~does
168 2, 62 | take sufficient care to avoid taking a man's ~life: and
169 2, 63 | to maim ~oneself, even to avoid any sin whatever. Hence
170 2, 65 | in order that. men may avoid sin. Hence the ~text, after
171 2, 67 | except perhaps in order to avoid scandal, whence ~some grave
172 2, 75 | as it is ~impossible to avoid defects on the part of the
173 2, 76 | lawful, but in order to ~avoid a greater evil, lest, to
174 2, 76 | the use of money but to avoid a loss. It ~may also happen
175 2, 77 | perform a good deed ~and to avoid an evil one. But parts do
176 2, 77 | virtue to do good and to avoid evil: and in this sense
177 2, 77 | to one's neighbor, and to avoid the opposite ~evil, that,
178 2, 77 | relation ~to God, and to avoid the opposite evil.~Aquin.:
179 2, 77 | which is the same as to avoid the extremes as evils: so ~
180 2, 93 | thereby led to do something or avoid something: while ~sometimes
181 2, 95 | that which it needs to ~avoid." From this it would seem
182 2, 96 | observed, and in order to avoid occasions of perjury, ~let
183 2, 102 | accidentally, in order to avoid scandal ~or danger.~
184 2, 103 | would follow that man cannot avoid ~mortal sin, which is absurd.
185 2, 105 | sins in what he cannot avoid." Now sometimes it is not
186 2, 105 | power of ~the sinner to avoid ingratitude, for instance
187 2, 105 | of it, both in order to avoid vainglory, ~as when Blessed
188 2, 105 | house secretly, wishing to ~avoid popularity: and because
189 2, 108 | lesser evil in order to avoid ~the greater: even so a
190 2, 109 | never reprehensible ~to avoid sin. Therefore dissimulation
191 2, 110 | which only the very perfect avoid. For Gregory ~says (Moral.
192 2, 111 | themselves in words, so as to avoid pride," according to the
193 2, 111 | commit one sin in order to avoid another: ~and so he ought
194 2, 111 | any way at all in order to avoid pride. ~Hence Augustine
195 2, 112 | will result, or in order to avoid some evil, the virtuous ~
196 2, 113 | others, ~or again in order to avoid some evil, or to acquire
197 2, 120 | bodily work that is done to avoid an imminent ~damage to some
198 2, 123 | to be shunned in order to avoid what reason judges to be
199 2, 123 | through fear a ~man were to avoid evils which according to
200 2, 123 | namely sins, in ~order to avoid evils of the body, such
201 2, 123 | of ~the body in order to avoid loss of money, one would
202 2, 127 | obtain honor even as to avoid shame, men set ~aside all
203 2, 127 | the ~magnanimous not to avoid reproof" (which is an act
204 2, 127 | to wit he takes care to avoid what he fears. Now ~security
205 2, 129 | heartens men to do good and to ~avoid evil; thus the Philosopher
206 2, 129 | dictate ~that they should avoid what is contrary to honor.~
207 2, 129 | honor, either do good or avoid evil, are ~not virtuous,
208 2, 137 | of each work begun, and avoid whatever perils may ~threaten.
209 2, 137 | the end of his work, or to avoid evils or dangers, since ~
210 2, 137 | true ~goods, and wish to avoid loving earthly and material
211 2, 139 | a man shuns in ~order to avoid offending God. Now man stands
212 2, 140 | Reply OBJ 3: In order to avoid sin, pleasure must be shunned,
213 2, 140 | whereas some desire to avoid dangers of death, which ~
214 2, 140 | shuns dangers of death, to ~avoid which the principal motive
215 2, 142 | say difficult for him to avoid; nor does he actually do
216 2, 142 | namely, that is difficult to avoid. Now disgrace is twofold.
217 2, 142 | or as not difficult to avoid.~Aquin.: SMT SS Q[144] A[
218 2, 142 | themselves, or ~as easy to avoid. In this way the old and
219 2, 142 | belongs to the virtuous man to avoid not only vice, but ~also
220 2, 142 | the virtuous man should avoid "not only what is ~really
221 2, 145 | for ~instance in order to avoid sickness, or in order to
222 2, 146 | man sins in what he cannot avoid" [*Ep. lxxi, ad ~Lucin.].
223 2, 146 | in food; and man cannot avoid this, ~for Gregory says (
224 2, 148 | sins. For the ~things we avoid when sober, we unknowingly
225 2, 149 | to ~belong to purity to avoid all that is deserving of
226 2, 150 | good, namely in order to avoid what the Apostle calls the "
227 2, 152 | pleasurable object so that it may avoid an injustice. In fact a
228 2, 154 | man sins in what he cannot avoid." Now ~no man can by himself
229 2, 154 | Now ~no man can by himself avoid incontinence, according
230 2, 154 | 1/1~Reply OBJ 1: Man can avoid sin and do good, yet not
231 2, 156 | man sins in what he cannot avoid," as Augustine ~asserts [*
232 2, 156 | iii, 18]. But man cannot avoid anger, for a gloss ~on Ps.
233 2, 160 | more difficult a sin is to avoid, the less grievous it would
234 2, 160 | pride is most difficult to avoid; for Augustine says in his
235 2, 160 | 1: A sin is difficult to avoid in two ways. First, on account ~
236 2, 160 | Secondly, it is difficult to avoid a sin, on account of its
237 2, 160 | this way it is difficult to avoid pride, since it takes ~occasion
238 2, 161 | when it was so easy to avoid sin." Now it was very ~easy
239 2, 161 | for our first parents to avoid sin, because they had nothing
240 2, 164 | to be ~virtuous we must avoid those things to which we
241 2, 164 | nature, man is inclined to avoid the trouble of seeking knowledge. ~
242 2, 165 | man and other animals avoid what is harmful to them,
243 2, 167 | Christ. iii, ~12): "We must avoid excessive pleasure in the
244 2, 167 | trail ~on the ground to avoid the trouble of lifting it
245 2, 182 | Subsequently, however, in order to avoid ~schism, it became necessary
246 2, 182 | greatness of virtue if a man avoid dangers by entering ~religion;
247 2, 182 | virtue so much as to wish to avoid the ~obstacles to virtue,
248 2, 182 | has had the foresight to avoid.~
249 2, 183 | But he who, in order to avoid ~danger, leaves the flock
250 2, 184 | fulfilling this precept, so as to avoid ~sin, namely if one do what
251 2, 185 | severe preaching should avoid the palaces ~of kings and
252 2, 185 | first of all in order to avoid theft, as appears from Eph. ~
253 2, 185 | his hands." Secondly, to avoid the coveting of ~others'
254 2, 185 | are without." Thirdly, to avoid the discreditable pursuits ~
255 2, 185 | etc. Secondly, in order to avoid ~burdening those to whom
256 2, 185 | belongs to religious to avoid obstacles to virtue and ~
257 2, 185 | says (2 Cor. 11:12), or to ~avoid giving scandal to the weak,
258 2, 185 | Ep. lii ad Nepotian.): "Avoid somber," i.e. ~black, "equally
259 2, 185 | is more ~perfect ought to avoid coarse rather than fine
260 2, 186 | this world," namely ~to avoid being attached to worldly
261 2, 186 | mind to wisdom and might avoid folly."~Aquin.: SMT SS Q[
262 2, 186 | orders. For it helps us to avoid the ~lusts of the flesh;
263 2, 187 | order ~the more easily to avoid sin and attain to perfection.~
264 2, 187 | Further, everyone is bound to avoid that which gives rise to ~
265 3, 2 | recent masters, thinking to avoid these heresies, through ~
266 3, 15 | regard what a man cannot avoid. Now ~Christ could have
267 3, 16 | impassible"; in order to avoid ~the error of Manes, who
268 3, 16 | qualification; in order to avoid the heresy of Arius, who,
269 3, 20 | qualification in order to avoid the error of Arius, who
270 3, 25 | worshiped at all. For we should avoid doing what may be the occasion
271 3, 38 | this ~baptism, in order to avoid the objection mentioned
272 3, 40 | in ~order to teach us to avoid the favor of men. Wherefore
273 3, 40 | it is ~to forgive sins, avoid those whom He could make
274 3, 40 | live virtuously need to avoid abundance ~of riches and
275 3, 40 | involuntary, in order to avoid which, a man is guilty of
276 3, 41 | since rather should we avoid the occasion of being tempted.~
277 3, 42 | of God." But ~we should avoid offending not only the faithful,
278 3, 42 | OBJ 1: A man ought so to avoid giving offense, as neither
279 3, 43 | to do similar things to avoid the inconsistency ~of failing
280 3, 47 | incur ignorance lest he avoid sinning. The Jews ~therefore
281 3, 61 | he might be ~trained to avoid superstitious practices,
282 3, 64 | OBJ 3: It was in order to avoid the incongruity of many
283 3, 64 | despair, as being unable to avoid sin. But if the ~wicked
284 3, 64 | first and ~second admonition avoid." But it seems that an excommunicate
285 3, 66 | the ~minister, in order to avoid the error of those who in
286 3, 66 | which we read: "In order to avoid the scandal of schism or ~
287 3, 68 | righteousness, and are made to avoid the ~occasions of sin: "
288 3, 70 | degree of concupiscence, and avoid every mortal sin, that is ~
289 3, 79 | strength be ~bestowed on us to avoid sin.~Aquin.: SMT TP Q[79]
290 3, 80 | past sins," and "propose to avoid them in the future" ~[*Cf.
291 3, 82 | Petilian. iii), "we should not avoid ~God's sacraments, whether
292 3, 87 | that ~he should purpose to avoid them for the future. Now
293 3, 87 | a state of grace, he can avoid all mortal ~sins, and each
294 3, 87 | each single one; and he can avoid each single venial sin,
295 3, 89 | or of earnest prayer, who avoid fasting or ~study, would
296 Suppl, 3 | avoided. ~But he ought to avoid one sin more than another,
297 Suppl, 6 | in this mortal life, to ~avoid shipwreck, i.e. mortal sin,
298 Suppl, 6 | after Baptism, yet he cannot avoid ~venial sins, which dispose
299 Suppl, 6 | But everyone is ~bound to avoid contempt. Therefore everyone
300 Suppl, 6 | everyone is bound to do more to avoid spiritual disease ~than
301 Suppl, 6 | spiritual disease ~than to avoid bodily disease. Now if a
302 Suppl, 11| other occasion, yet so as to avoid all ~suspicion of divulging
303 Suppl, 11| account of ~scandal, and to avoid leading others into sin
304 Suppl, 11| secondly, in order ~to avoid scandal. Now the penitent
305 Suppl, 11| instituted in order to ~avoid scandal, and to prevent
306 Suppl, 11| It would not be right to avoid scandal so as to desert ~
307 Suppl, 11| source: although he ~ought to avoid giving scandal, as far as
308 Suppl, 12| by their removal we may avoid sins the more easily.~Aquin.:
309 Suppl, 14| grace it is impossible to avoid sins. Therefore, since each
310 Suppl, 15| meritorious, ~and that he may avoid future sin. Moreover, these
311 Suppl, 23| inasmuch as it ~is his duty to avoid venial sin.~Aquin.: SMT
312 Suppl, 28| relapse; thirdly, in order to avoid ~the scandal which the people
313 Suppl, 30| guilt, and that we cannot avoid them after doing ~penance,
314 Suppl, 36| Further, everyone is bound to avoid sin, as far as he can. If ~
315 Suppl, 36| exercising it, he cannot avoid sin: which is inadmissible.~
316 Suppl, 43| common ~talk, in order to avoid scandal; for causes whose
317 Suppl, 47| one sins in what he cannot avoid." Since then violence ~is
318 Suppl, 47| wish to do, in order to avoid that which he fears. Now
319 Suppl, 47| greater evil ~in order to avoid the lesser. But the inconstant
320 Suppl, 47| lesser evil, in order ~to avoid a greater. Hence the constant
321 Suppl, 49| with his wife in order to avoid ~fornication, does not seemingly
322 Suppl, 49| faith." But if he intends to avoid ~fornication in himself,
323 Suppl, 54| his kindred, in order to avoid confusion of inheritances: ~
324 Suppl, 62| he does so in ~order to avoid losing his good name, lest
325 Suppl, 62| wife's sin, or in order to avoid the ~uncertainty of her
326 Suppl, 62| divorce was permitted, was to avoid ~murder. And since there
327 Suppl, 64| there is fear of danger (to avoid which ~is the purpose of
328 Suppl, 65| that a man who does not avoid a mortal ~sin, avoids a
329 Suppl, 65| bill of divorce in order to avoid wife-murder (as we shall
330 Suppl, 67| were granted in order to avoid some form of wickedness.~
331 Suppl, 67| good is omitted in order to avoid a greater evil, and then ~
332 Suppl, 67| law of Moses in order to avoid a greater evil, namely wife-murder. ~
333 Suppl, 68| sin, nor do their children avoid being illegitimate. Neither ~
334 Suppl, 71| endeavored in ~various ways to avoid this difficulty.~Aquin.:
335 Suppl, 72| devotion. Secondly, in order to avoid tediousness, for ~continual
336 Suppl, 72| the Father. Wherefore to avoid these errors the Church
337 Suppl, 72| soul, to be happy, must avoid all bodies": and consequently
338 Suppl, 94| Avicenna also that he might avoid this ~difficulty, said that
339 Appen1, 1| what one was unable to avoid; hence Seneca proves (Ep.
340 Appen1, 1| which they could nowise ~avoid.~Aquin.: SMT XP App. 1 Q[
341 Appen1, 2| would ~suffice in order to avoid it in the future. Because
|