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Part, Question
4501 1, 84 | SMT FP Q[85] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4502 1, 84 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
4503 1, 84 | SMT FP Q[85] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Colors,
4504 1, 84 | R.O. 3 Para. 1/1~Reply OBJ 3: Colors, as being in individual
4505 1, 84 | SMT FP Q[85] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4506 1, 84 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
4507 1, 84 | Q[85] A[2] Body Para. 1/3~I answer that, Some have
4508 1, 84 | Q[85] A[2] Body Para. 2/3~This is, however, manifestly
4509 1, 84 | FP Q[85] A[2] Body Para. 3/3~Therefore it must be said
4510 1, 84 | Q[85] A[2] Body Para. 3/3~Therefore it must be said
4511 1, 84 | SMT FP Q[85] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: There
4512 1, 84 | R.O. 3 Para. 1/1~Reply OBJ 3: There are two operations
4513 1, 84 | Aquin.: SMT FP Q[85] A[3] Thes. Para. 1/1 ~Whether
4514 1, 84 | Aquin.: SMT FP Q[85] A[3] Obj. 1 Para. 1/1~OBJ 1:
4515 1, 84 | Aquin.: SMT FP Q[85] A[3] Obj. 2 Para. 1/1~OBJ 2:
4516 1, 84 | Aquin.: SMT FP Q[85] A[3] Obj. 3 Para. 1/1~OBJ 3:
4517 1, 84 | SMT FP Q[85] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4518 1, 84 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
4519 1, 84 | Aquin.: SMT FP Q[85] A[3] Obj. 4 Para. 1/1~OBJ 4:
4520 1, 84 | Aquin.: SMT FP Q[85] A[3] OTC Para. 1/1~On the contrary, "
4521 1, 84 | Aquin.: SMT FP Q[85] A[3] Body Para. 1/3~I answer
4522 1, 84 | Q[85] A[3] Body Para. 1/3~I answer that, In our knowledge
4523 1, 84 | Aquin.: SMT FP Q[85] A[3] Body Para. 2/3~Moreover,
4524 1, 84 | Q[85] A[3] Body Para. 2/3~Moreover, as sense, like
4525 1, 84 | Aquin.: SMT FP Q[85] A[3] Body Para. 3/3~We must
4526 1, 84 | FP Q[85] A[3] Body Para. 3/3~We must therefore conclude
4527 1, 84 | Q[85] A[3] Body Para. 3/3~We must therefore conclude
4528 1, 84 | Aquin.: SMT FP Q[85] A[3] R.O. 1 Para. 1/2~Reply
4529 1, 84 | Aquin.: SMT FP Q[85] A[3] R.O. 1 Para. 2/2~Secondly,
4530 1, 84 | says (De Gener. Animal ii, 3). The other order ~is the
4531 1, 84 | Aquin.: SMT FP Q[85] A[3] R.O. 2 Para. 1/1~Reply
4532 1, 84 | Aquin.: SMT FP Q[85] A[3] R.O. 3 Para. 1/1~Reply
4533 1, 84 | SMT FP Q[85] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: A
4534 1, 84 | R.O. 3 Para. 1/1~Reply OBJ 3: A part can be known in
4535 1, 84 | Aquin.: SMT FP Q[85] A[3] R.O. 4 Para. 1/1~Reply
4536 1, 84 | SMT FP Q[85] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
4537 1, 84 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the intellect
4538 1, 84 | SMT FP Q[85] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Parts
4539 1, 84 | R.O. 3 Para. 1/1~Reply OBJ 3: Parts can be understood
4540 1, 84 | as we have said above (ad 3), as it knows the parts
4541 1, 84 | SMT FP Q[85] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
4542 1, 84 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, the intellect
4543 1, 84 | SMT FP Q[85] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
4544 1, 84 | R.O. 3 Para. 1/1~Reply OBJ 3: The likeness of a thing
4545 1, 84 | SMT FP Q[85] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
4546 1, 84 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, sin is in the
4547 1, 84 | SMT FP Q[85] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
4548 1, 84 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, the intellect
4549 1, 84 | SMT FP Q[85] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The
4550 1, 84 | R.O. 3 Para. 1/1~Reply OBJ 3: The difference of form
4551 1, 84 | SMT FP Q[85] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, "
4552 1, 84 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, "Like is known
4553 1, 84 | as we have said above ~(A[3]). Secondly, the indivisible
4554 1, 84 | SMT FP Q[85] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: The
4555 1, 84 | R.O. 3 Para. 1/1~Reply OBJ 3: The likeness through which
4556 1, 85 | it knows the infinite?~(3) Whether it knows contingent
4557 1, 85 | SMT FP Q[86] A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further,
4558 1, 85 | 1] Obj. 3 Para. 1/1 ~OBJ 3: Further, our intellect
4559 1, 85 | as is said ~Ethic. vii, 3. But a singular proposition
4560 1, 85 | SMT FP Q[86] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Intelligibility
4561 1, 85 | R.O. 3 Para. 1/1~Reply OBJ 3: Intelligibility is incompatible
4562 1, 85 | SMT FP Q[86] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4563 1, 85 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, if one body can
4564 1, 85 | Q[86] A[2] Body Para. 1/3~I answer that, Since a faculty
4565 1, 85 | Q[86] A[2] Body Para. 2/3~On the other hand, our intellect
4566 1, 85 | FP Q[86] A[2] Body Para. 3/3~For the same reason we
4567 1, 85 | Q[86] A[2] Body Para. 3/3~For the same reason we cannot
4568 1, 85 | SMT FP Q[86] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: If
4569 1, 85 | R.O. 3 Para. 1/1~Reply OBJ 3: If two or more bodies were
4570 1, 85 | Aquin.: SMT FP Q[86] A[3] Thes. Para. 1/1~Whether
4571 1, 85 | Aquin.: SMT FP Q[86] A[3] Obj. 1 Para. 1/1~OBJ 1:
4572 1, 85 | Aquin.: SMT FP Q[86] A[3] Obj. 2 Para. 1/1~OBJ 2:
4573 1, 85 | Aquin.: SMT FP Q[86] A[3] OTC Para. 1/1~On the contrary,
4574 1, 85 | Aquin.: SMT FP Q[86] A[3] Body Para. 1/2~I answer
4575 1, 85 | Aquin.: SMT FP Q[86] A[3] Body Para. 2/2~From which
4576 1, 85 | SMT FP Q[86] A[4] Obj. 3 Para. 1/1~OBJ 3: The intellectual
4577 1, 85 | 4] Obj. 3 Para. 1/1~OBJ 3: The intellectual knowledge
4578 1, 85 | as ~we applied above (A[3]) to contingent things.
4579 1, 85 | explained above (Q[57], A[3]). The soul is naturally
4580 1, 85 | SMT FP Q[86] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Brute
4581 1, 85 | R.O. 3 Para. 1/1~Reply OBJ 3: Brute animals have no power
4582 1, 86 | knows its own habits? ~(3) How does the intellect
4583 1, 86 | Augustine says (De Trin. ix, 3), that "the mind knows ~
4584 1, 86 | SMT FP Q[87] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, "
4585 1, 86 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, "in things void
4586 1, 86 | SMT FP Q[87] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This
4587 1, 86 | R.O. 3 Para. 1/1~Reply OBJ 3: This saying of the Philosopher
4588 1, 86 | SMT FP Q[87] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, "
4589 1, 86 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, "whatever is the
4590 1, 86 | SMT FP Q[87] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
4591 1, 86 | R.O. 3 Para. 1/1~Reply OBJ 3: The axiom, "whatever is
4592 1, 86 | Aquin.: SMT FP Q[87] A[3] Thes. Para. 1/1~Whether
4593 1, 86 | Aquin.: SMT FP Q[87] A[3] Obj. 1 Para. 1/1~OBJ 1:
4594 1, 86 | Aquin.: SMT FP Q[87] A[3] Obj. 2 Para. 1/1~OBJ 2:
4595 1, 86 | Aquin.: SMT FP Q[87] A[3] Obj. 3 Para. 1/1~OBJ 3:
4596 1, 86 | SMT FP Q[87] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4597 1, 86 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the intellect
4598 1, 86 | Aquin.: SMT FP Q[87] A[3] OTC Para. 1/1~On the contrary,
4599 1, 86 | Aquin.: SMT FP Q[87] A[3] Body Para. 1/1~I answer
4600 1, 86 | Aquin.: SMT FP Q[87] A[3] R.O. 1 Para. 1/1~Reply
4601 1, 86 | Aquin.: SMT FP Q[87] A[3] R.O. 2 Para. 1/1~Reply
4602 1, 86 | Aquin.: SMT FP Q[87] A[3] R.O. 3 Para. 1/1~Reply
4603 1, 86 | SMT FP Q[87] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
4604 1, 86 | R.O. 3 Para. 1/1~Reply OBJ 3: The proper sense feels
4605 1, 86 | SMT FP Q[87] A[4] Obj. 3 Para. 1/1~OBJ 3: Augustine (
4606 1, 86 | 4] Obj. 3 Para. 1/1~OBJ 3: Augustine (Confess. x,
4607 1, 86 | SMT FP Q[87] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
4608 1, 86 | R.O. 3 Para. 1/1~Reply OBJ 3: The affections of the soul
4609 1, 87 | knowledge of ~material things?~(3) Whether God is the first
4610 1, 87 | Augustine (De ~Trin. ix, 3) says: "As the mind itself
4611 1, 87 | SMT FP Q[88] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4612 1, 87 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the fact that
4613 1, 87 | FP Q[88] A[1] Body Para. 3/7~Nevertheless Averroes (
4614 1, 87 | SMT FP Q[88] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: There
4615 1, 87 | R.O. 3 Para. 1/1~Reply OBJ 3: There must needs be some
4616 1, 87 | angel ~(De Fide Orth. ii, 3); and we find angels treated
4617 1, 87 | SMT FP Q[88] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4618 1, 87 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the human soul
4619 1, 87 | Thus Aristotle (De Coel. i, 3) explains the heavenly bodies
4620 1, 87 | SMT FP Q[88] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
4621 1, 87 | R.O. 3 Para. 1/1~Reply OBJ 3: The human soul understands
4622 1, 87 | genus, as stated above (Q[3], A[5]). Hence through ~
4623 1, 87 | Aquin.: SMT FP Q[88] A[3] Thes. Para. 1/1~Whether
4624 1, 87 | Aquin.: SMT FP Q[88] A[3] Obj. 1 Para. 1/1~OBJ 1:
4625 1, 87 | Aquin.: SMT FP Q[88] A[3] Obj. 2 Para. 1/1~OBJ 2:
4626 1, 87 | Aquin.: SMT FP Q[88] A[3] Obj. 3 Para. 1/1~OBJ 3:
4627 1, 87 | SMT FP Q[88] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4628 1, 87 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, what is first
4629 1, 87 | Aquin.: SMT FP Q[88] A[3] OTC Para. 1/1~On the contrary, "
4630 1, 87 | Aquin.: SMT FP Q[88] A[3] Body Para. 1/1~I answer
4631 1, 87 | Aquin.: SMT FP Q[88] A[3] R.O. 1 Para. 1/1~Reply
4632 1, 87 | Aquin.: SMT FP Q[88] A[3] R.O. 2 Para. 1/1~Reply
4633 1, 87 | explained above (Q[81], A[2], ad 3). Other things than God
4634 1, 87 | Aquin.: SMT FP Q[88] A[3] R.O. 3 Para. 1/1~Reply
4635 1, 87 | SMT FP Q[88] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: If
4636 1, 87 | R.O. 3 Para. 1/1~Reply OBJ 3: If there existed in our
4637 1, 88 | understands separate substances?~(3) Whether it understands
4638 1, 88 | SMT FP Q[89] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4639 1, 88 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, if the separated
4640 1, 88 | FP Q[89] A[1] Body Para. 3/4~In order to resolve this
4641 1, 88 | SMT FP Q[89] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
4642 1, 88 | R.O. 3 Para. 1/1~Reply OBJ 3: The separated soul does
4643 1, 88 | SMT FP Q[89] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4644 1, 88 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, some philosophers
4645 1, 88 | Augustine says (De Trin. ix, 3), "our mind acquires the ~
4646 1, 88 | SMT FP Q[89] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Man'
4647 1, 88 | R.O. 3 Para. 1/1~Reply OBJ 3: Man's ultimate happiness
4648 1, 88 | Aquin.: SMT FP Q[89] A[3] Thes. Para. 1/1~Whether
4649 1, 88 | Aquin.: SMT FP Q[89] A[3] Obj. 1 Para. 1/1~OBJ 1:
4650 1, 88 | Aquin.: SMT FP Q[89] A[3] Obj. 2 Para. 1/1~OBJ 2:
4651 1, 88 | Aquin.: SMT FP Q[89] A[3] OTC Para. 1/1~On the contrary,
4652 1, 88 | Aquin.: SMT FP Q[89] A[3] Body Para. 1/1 ~I answer
4653 1, 88 | Aquin.: SMT FP Q[89] A[3] R.O. 1 Para. 1/1~Reply
4654 1, 88 | Aquin.: SMT FP Q[89] A[3] R.O. 2 Para. 1/1~Reply
4655 1, 88 | Aquin.: SMT FP Q[89] A[3] R.O. 3 Para. 1/1~Reply
4656 1, 88 | SMT FP Q[89] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Isidore
4657 1, 88 | R.O. 3 Para. 1/1~Reply OBJ 3: Isidore speaks of the knowledge
4658 1, 88 | Aquin.: SMT FP Q[89] A[3] R.O. 4 Para. 1/1~Reply
4659 1, 88 | SMT FP Q[89] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
4660 1, 88 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, if it knew the
4661 1, 88 | SMT FP Q[89] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
4662 1, 88 | R.O. 3 Para. 1/1~Reply OBJ 3: The separated soul has
4663 1, 88 | SMT FP Q[89] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
4664 1, 88 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, separated souls
4665 1, 88 | Q[89] A[5] Body Para. 1/3~I answer that, Some say
4666 1, 88 | Q[89] A[5] Body Para. 2/3~But, since knowledge resides
4667 1, 88 | FP Q[89] A[5] Body Para. 3/3~Knowledge, therefore,
4668 1, 88 | Q[89] A[5] Body Para. 3/3~Knowledge, therefore, acquired
4669 1, 88 | SMT FP Q[89] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: These
4670 1, 88 | R.O. 3 Para. 1/1~Reply OBJ 3: These two kinds of knowledge
4671 1, 88 | SMT FP Q[89] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
4672 1, 88 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
4673 1, 88 | SMT FP Q[89] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The
4674 1, 88 | R.O. 3 Para. 1/1~Reply OBJ 3: The acts which produce
4675 1, 88 | SMT FP Q[89] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
4676 1, 88 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, as there is distance
4677 1, 88 | SMT FP Q[89] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The
4678 1, 88 | R.O. 3 Para. 1/1~Reply OBJ 3: The future, which is distant
4679 1, 88 | SMT FP Q[89] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
4680 1, 88 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, separated souls
4681 1, 88 | SMT FP Q[89] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: This
4682 1, 88 | R.O. 3 Para. 1/1~Reply OBJ 3: This kind of ignorance
4683 1, 89 | end of this production; (3) the state and ~condition
4684 1, 89 | production of man's body; (3) the ~production of the
4685 1, 89 | if made, it was created?~(3) Whether it was made by
4686 1, 89 | SMT FP Q[90] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4687 1, 89 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, things that exist
4688 1, 89 | itself, as we have ~proved (Q[3], AA[1],7; Q[9], A[1]).~
4689 1, 89 | FP Q[90] A[1] Body Para. 3/4~Then a further step in
4690 1, 89 | impossible, as proved above (Q[3], AA[1],8; ~and Q[75], A[
4691 1, 89 | SMT FP Q[90] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: That
4692 1, 89 | R.O. 3 Para. 1/1~Reply OBJ 3: That which differs, properly
4693 1, 89 | SMT FP Q[90] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4694 1, 89 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the soul is a
4695 1, 89 | SMT FP Q[90] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As
4696 1, 89 | R.O. 3 Para. 1/1~Reply OBJ 3: As we have said, there
4697 1, 89 | Aquin.: SMT FP Q[90] A[3] Thes. Para. 1/1~Whether
4698 1, 89 | Aquin.: SMT FP Q[90] A[3] Obj. 1 Para. 1/1~OBJ 1:
4699 1, 89 | Aquin.: SMT FP Q[90] A[3] Obj. 2 Para. 1/1~OBJ 2:
4700 1, 89 | Aquin.: SMT FP Q[90] A[3] Obj. 3 Para. 1/1~OBJ 3:
4701 1, 89 | SMT FP Q[90] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, "
4702 1, 89 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, "perfect is that
4703 1, 89 | Aquin.: SMT FP Q[90] A[3] OTC Para. 1/1~On the contrary,
4704 1, 89 | Aquin.: SMT FP Q[90] A[3] Body Para. 1/2~I answer
4705 1, 89 | above ~explained (Q[75], A[3]): and every agent, that
4706 1, 89 | Aquin.: SMT FP Q[90] A[3] Body Para. 2/2~Thus the
4707 1, 89 | SMT FP Q[90] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
4708 1, 89 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the end is proportionate
4709 1, 89 | FP Q[90] A[4] Body Para. 3/4~Now this could be upheld
4710 1, 89 | SMT FP Q[90] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: That
4711 1, 89 | R.O. 3 Para. 1/1~Reply OBJ 3: That the soul remains after
4712 1, 90 | by whom it was produced;~(3) The disposition it received
4713 1, 90 | SMT FP Q[91] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4714 1, 90 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, fire and air are
4715 1, 90 | SMT FP Q[91] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: If
4716 1, 90 | R.O. 3 Para. 1/1~Reply OBJ 3: If fire and air, whose
4717 1, 90 | SMT FP Q[91] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4718 1, 90 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, nothing is made
4719 1, 90 | SMT FP Q[91] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
4720 1, 90 | R.O. 3 Para. 1/1~Reply OBJ 3: The movement of the heavens
4721 1, 90 | Aquin.: SMT FP Q[91] A[3] Thes. Para. 1/1~Whether
4722 1, 90 | Aquin.: SMT FP Q[91] A[3] Obj. 1 Para. 1/1~OBJ 1:
4723 1, 90 | Aquin.: SMT FP Q[91] A[3] Obj. 2 Para. 1/1~OBJ 2:
4724 1, 90 | Aquin.: SMT FP Q[91] A[3] Obj. 3 Para. 1/1~OBJ 3:
4725 1, 90 | SMT FP Q[91] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4726 1, 90 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, man is more distant
4727 1, 90 | Aquin.: SMT FP Q[91] A[3] OTC Para. 1/1~On the contrary,
4728 1, 90 | Aquin.: SMT FP Q[91] A[3] Body Para. 1/2 ~I answer
4729 1, 90 | Aquin.: SMT FP Q[91] A[3] Body Para. 2/2~Now the
4730 1, 90 | Aquin.: SMT FP Q[91] A[3] R.O. 1 Para. 1/1~Reply
4731 1, 90 | Aquin.: SMT FP Q[91] A[3] R.O. 2 Para. 1/1~Reply
4732 1, 90 | Aquin.: SMT FP Q[91] A[3] R.O. 3 Para. 1/2~Reply
4733 1, 90 | SMT FP Q[91] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: An
4734 1, 90 | R.O. 3 Para. 1/2~Reply OBJ 3: An upright stature was
4735 1, 90 | Aquin.: SMT FP Q[91] A[3] R.O. 3 Para. 2/2~Nevertheless,
4736 1, 90 | SMT FP Q[91] A[3] R.O. 3 Para. 2/2~Nevertheless,
4737 1, 90 | SMT FP Q[91] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
4738 1, 90 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the form of the
4739 1, 90 | SMT FP Q[91] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Some
4740 1, 90 | R.O. 3 Para. 1/2~Reply OBJ 3: Some have thought that
4741 1, 90 | SMT FP Q[91] A[4] R.O. 3 Para. 2/2~To remove the
4742 1, 91 | have been made from man?~(3) Whether of man's rib?~(
4743 1, 91 | Philosopher says (De Gener. ii, 3), ~that "the female is a
4744 1, 91 | was it said after sin (Gn. 3:16): "Thou shalt be under
4745 1, 91 | SMT FP Q[92] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4746 1, 91 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, occasions of sin
4747 1, 91 | we shall prove (Q[96], A[3]). ~Aquin.: SMT FP Q[92]
4748 1, 91 | SMT FP Q[92] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: If
4749 1, 91 | R.O. 3 Para. 1/1~Reply OBJ 3: If God had deprived the
4750 1, 91 | SMT FP Q[92] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4751 1, 91 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, woman was made
4752 1, 91 | SMT FP Q[92] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: A
4753 1, 91 | R.O. 3 Para. 1/1~Reply OBJ 3: A certain affinity arises
4754 1, 91 | Aquin.: SMT FP Q[92] A[3] Thes. Para. 1/1~Whether
4755 1, 91 | Aquin.: SMT FP Q[92] A[3] Obj. 1 Para. 1/1~OBJ 1:
4756 1, 91 | Aquin.: SMT FP Q[92] A[3] Obj. 2 Para. 1/1~OBJ 2:
4757 1, 91 | Aquin.: SMT FP Q[92] A[3] Obj. 3 Para. 1/1~OBJ 3:
4758 1, 91 | SMT FP Q[92] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4759 1, 91 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, a rib cannot be
4760 1, 91 | Aquin.: SMT FP Q[92] A[3] OTC Para. 1/1~On the contrary,
4761 1, 91 | Aquin.: SMT FP Q[92] A[3] Body Para. 1/1~I answer
4762 1, 91 | Aquin.: SMT FP Q[92] A[3] R.O. 1 Para. 1/2~Reply
4763 1, 91 | Aquin.: SMT FP Q[92] A[3] R.O. 1 Para. 2/2~Wherefore,
4764 1, 91 | Aquin.: SMT FP Q[92] A[3] R.O. 2 Para. 1/2~Reply
4765 1, 91 | Aquin.: SMT FP Q[92] A[3] R.O. 2 Para. 2/2~From this
4766 1, 91 | SMT FP Q[92] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
4767 1, 91 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, those things which
4768 1, 91 | SMT FP Q[92] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As
4769 1, 91 | R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (Gen.
4770 1, 92 | in irrational creatures?~(3) Whether the image of God
4771 1, 92 | SMT FP Q[93] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4772 1, 92 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, Hilary says (De
4773 1, 92 | SMT FP Q[93] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As
4774 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: As unity means absence
4775 1, 92 | SMT FP Q[93] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4776 1, 92 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the more perfect
4777 1, 92 | SMT FP Q[93] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
4778 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: The universe is more perfect
4779 1, 92 | Aquin.: SMT FP Q[93] A[3] Thes. Para. 1/1~Whether
4780 1, 92 | Aquin.: SMT FP Q[93] A[3] Obj. 1 Para. 1/1~OBJ 1:
4781 1, 92 | Aquin.: SMT FP Q[93] A[3] Obj. 2 Para. 1/1~OBJ 2:
4782 1, 92 | Aquin.: SMT FP Q[93] A[3] Obj. 3 Para. 1/1~OBJ 3:
4783 1, 92 | SMT FP Q[93] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4784 1, 92 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, a creature is
4785 1, 92 | Aquin.: SMT FP Q[93] A[3] OTC Para. 1/1~On the contrary,
4786 1, 92 | Aquin.: SMT FP Q[93] A[3] Body Para. 1/1~I answer
4787 1, 92 | has been said (Q[58], A[3]; Q[79], A[8]). Secondly,
4788 1, 92 | Aquin.: SMT FP Q[93] A[3] R.O. 1 Para. 1/1~Reply
4789 1, 92 | Aquin.: SMT FP Q[93] A[3] R.O. 2 Para. 1/1~Reply
4790 1, 92 | Aquin.: SMT FP Q[93] A[3] R.O. 3 Para. 1/1~Reply
4791 1, 92 | SMT FP Q[93] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: When
4792 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: When we say that substance
4793 1, 92 | SMT FP Q[93] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
4794 1, 92 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, likeness belongs
4795 1, 92 | Para. 1/1~Reply OBJ 2 and 3: These reasons refer to
4796 1, 92 | SMT FP Q[93] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
4797 1, 92 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, an image leads
4798 1, 92 | SMT FP Q[93] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: This
4799 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument would avail
4800 1, 92 | SMT FP Q[93] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
4801 1, 92 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, an image seems
4802 1, 92 | mind. Now, he says (Col. 3:10): "Putting on the new"
4803 1, 92 | we have seen (Q[28], ~A[3]); so we may say that in
4804 1, 92 | Wherefore the Apostle (Col. ~3:10), after saying, "According
4805 1, 92 | are in ~reality from Gal. 3:28] (Vulg. "neither Gentile
4806 1, 92 | SMT FP Q[93] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Although
4807 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the image of God
4808 1, 92 | SMT FP Q[93] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
4809 1, 92 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine (De
4810 1, 92 | subsequently proves - De Trin. x, 3,4); therefore, as though
4811 1, 92 | SMT FP Q[93] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: As
4812 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine proves (De
4813 1, 92 | SMT FP Q[93] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
4814 1, 92 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, it is by grace
4815 1, 92 | wherefore it is written (2 Cor. ~3:18): "We . . . are transformed
4816 1, 92 | SMT FP Q[93] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: The
4817 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: The meritorious knowledge
4818 1, 92 | Q[12], A[12]; Q[56], A[3]; Q[60], A[5]). This, too,
4819 1, 92 | SMT FP Q[93] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
4820 1, 92 | 9] Obj. 3 Para. 1/1~OBJ 3: Further, the image of God
4821 1, 92 | SMT FP Q[93] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: Even
4822 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: Even certain virtues are
4823 1, 93 | substances, that is, the angels?~(3) Whether he possessed all
4824 1, 93 | SMT FP Q[94] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4825 1, 93 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the vision of
4826 1, 93 | SMT FP Q[94] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: A
4827 1, 93 | R.O. 3 Para. 1/1~Reply OBJ 3: A medium (of knowledge)
4828 1, 93 | SMT FP Q[94] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4829 1, 93 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, one separate substance
4830 1, 93 | FP Q[94] A[2] Body Para. 3/4~In virtue of the first
4831 1, 93 | have said above (Q[87], A[3]): and so by the knowledge ~
4832 1, 93 | SMT FP Q[94] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
4833 1, 93 | R.O. 3 Para. 1/1~Reply OBJ 3: The soul of the first man
4834 1, 93 | Aquin.: SMT FP Q[94] A[3] Thes. Para. 1/1~Whether
4835 1, 93 | Aquin.: SMT FP Q[94] A[3] Obj. 1 Para. 1/1~OBJ 1:
4836 1, 93 | Aquin.: SMT FP Q[94] A[3] Obj. 2 Para. 1/1~OBJ 2:
4837 1, 93 | Aquin.: SMT FP Q[94] A[3] Obj. 3 Para. 1/1~OBJ 3:
4838 1, 93 | SMT FP Q[94] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4839 1, 93 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the present state
4840 1, 93 | Aquin.: SMT FP Q[94] A[3] OTC Para. 1/1~On the contrary,
4841 1, 93 | Aquin.: SMT FP Q[94] A[3] Body Para. 1/2~I answer
4842 1, 93 | Aquin.: SMT FP Q[94] A[3] Body Para. 2/2 ~Now no
4843 1, 93 | Aquin.: SMT FP Q[94] A[3] R.O. 1 Para. 1/1~Reply
4844 1, 93 | Aquin.: SMT FP Q[94] A[3] R.O. 2 Para. 1/1~Reply
4845 1, 93 | Aquin.: SMT FP Q[94] A[3] R.O. 3 Para. 1/1~Reply
4846 1, 93 | SMT FP Q[94] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Adam
4847 1, 93 | R.O. 3 Para. 1/1~Reply OBJ 3: Adam would have advanced
4848 1, 93 | SMT FP Q[94] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
4849 1, 93 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, it is natural
4850 1, 93 | events, as stated above (A[3]). So if ~anyone had told
4851 1, 93 | Q[94] A[4] Body Para. 1/3~I answer that, in the opinion
4852 1, 93 | Q[94] A[4] Body Para. 2/3~Such an opinion, however,
4853 1, 93 | FP Q[94] A[4] Body Para. 3/3~This is clear also from
4854 1, 93 | Q[94] A[4] Body Para. 3/3~This is clear also from
4855 1, 93 | SMT FP Q[94] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Were
4856 1, 93 | R.O. 3 Para. 1/1~Reply OBJ 3: Were anything presented
4857 1, 93 | 94] A[4] R.O. 5 Para. 1/3~Reply OBJ 5: If anyone had
4858 1, 93 | 94] A[4] R.O. 5 Para. 2/3~It might also be said that
4859 1, 93 | Q[94] A[4] R.O. 5 Para. 3/3~If any object, as some
4860 1, 93 | 94] A[4] R.O. 5 Para. 3/3~If any object, as some do,
4861 1, 94 | had passions of the soul?~(3) Whether he had all virtues?~(
4862 1, 94 | SMT FP Q[95] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4863 1, 94 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
4864 1, 94 | SMT FP Q[95] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This
4865 1, 94 | R.O. 3 Para. 1/1~Reply OBJ 3: This passage from Augustine
4866 1, 94 | SMT FP Q[95] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4867 1, 94 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the passions of
4868 1, 94 | SMT FP Q[95] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Perfection
4869 1, 94 | R.O. 3 Para. 1/1~Reply OBJ 3: Perfection of moral virtue
4870 1, 94 | Aquin.: SMT FP Q[95] A[3] Thes. Para. 1/1~Whether
4871 1, 94 | Aquin.: SMT FP Q[95] A[3] Obj. 1 Para. 1/1~OBJ 1:
4872 1, 94 | Aquin.: SMT FP Q[95] A[3] Obj. 2 Para. 1/1~OBJ 2:
4873 1, 94 | Aquin.: SMT FP Q[95] A[3] Obj. 3 Para. 1/1~OBJ 3:
4874 1, 94 | SMT FP Q[95] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4875 1, 94 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, penance is a virtue
4876 1, 94 | Aquin.: SMT FP Q[95] A[3] Obj. 4 Para. 1/1~OBJ 4:
4877 1, 94 | Aquin.: SMT FP Q[95] A[3] Obj. 5 Para. 1/1~OBJ 5:
4878 1, 94 | Aquin.: SMT FP Q[95] A[3] OTC Para. 1/1~On the contrary,
4879 1, 94 | Aquin.: SMT FP Q[95] A[3] Body Para. 1/2~I answer
4880 1, 94 | Aquin.: SMT FP Q[95] A[3] Body Para. 2/2~It must,
4881 1, 94 | Aquin.: SMT FP Q[95] A[3] R.O. 1 Para. 1/1~Reply
4882 1, 94 | Aquin.: SMT FP Q[95] A[3] R.O. 2 Para. 1/1~Reply
4883 1, 94 | Aquin.: SMT FP Q[95] A[3] R.O. 3 Para. 1/1~Reply
4884 1, 94 | SMT FP Q[95] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: appears
4885 1, 94 | R.O. 3 Para. 1/1~Reply OBJ 3: appears from what has been
4886 1, 94 | Aquin.: SMT FP Q[95] A[3] R.O. 4 Para. 1/1~Reply
4887 1, 94 | Aquin.: SMT FP Q[95] A[3] R.O. 5 Para. 1/1~Reply
4888 1, 94 | Philosopher says (Ethic. ii, 3): "The object of virtue ~
4889 1, 94 | SMT FP Q[95] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
4890 1, 94 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the Master says (
4891 1, 94 | SMT FP Q[95] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
4892 1, 94 | R.O. 3 Para. 1/1~Reply OBJ 3: The first man would not
4893 1, 95 | master over all creatures?~(3) Whether in the state of
4894 1, 95 | SMT FP Q[96] A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further,
4895 1, 95 | 1] Obj. 3 Para. 1/1 ~OBJ 3: Further, Jerome says [*
4896 1, 95 | SMT FP Q[96] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In
4897 1, 95 | R.O. 3 Para. 1/1~Reply OBJ 3: In the state of innocence
4898 1, 95 | SMT FP Q[96] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4899 1, 95 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, whosoever is master
4900 1, 95 | Aquin.: SMT FP Q[96] A[3] Thes. Para. 1/1~Whether
4901 1, 95 | Aquin.: SMT FP Q[96] A[3] Obj. 1 Para. 1/1~OBJ 1:
4902 1, 95 | Aquin.: SMT FP Q[96] A[3] Obj. 2 Para. 1/1~OBJ 2:
4903 1, 95 | Aquin.: SMT FP Q[96] A[3] Obj. 3 Para. 1/1~OBJ 3:
4904 1, 95 | SMT FP Q[96] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4905 1, 95 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the cause ceasing,
4906 1, 95 | Aquin.: SMT FP Q[96] A[3] OTC Para. 1/1~On the contrary,
4907 1, 95 | Aquin.: SMT FP Q[96] A[3] Body Para. 1/4~I answer
4908 1, 95 | Aquin.: SMT FP Q[96] A[3] Body Para. 2/4~Moreover,
4909 1, 95 | Aquin.: SMT FP Q[96] A[3] Body Para. 3/4~There might
4910 1, 95 | FP Q[96] A[3] Body Para. 3/4~There might also have
4911 1, 95 | Aquin.: SMT FP Q[96] A[3] Body Para. 4/4~So we may
4912 1, 95 | Aquin.: SMT FP Q[96] A[3] R.O. 1 Para. 1/1~Reply
4913 1, 95 | Aquin.: SMT FP Q[96] A[3] R.O. 2 Para. 1/1~Reply
4914 1, 95 | Aquin.: SMT FP Q[96] A[3] R.O. 3 Para. 1/1~Reply
4915 1, 95 | SMT FP Q[96] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
4916 1, 95 | R.O. 3 Para. 1/1~Reply OBJ 3: The cause of inequality
4917 1, 95 | was said to the woman (Gn. 3:16): "Thou ~shalt be under
4918 1, 95 | SMT FP Q[96] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
4919 1, 95 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, subjection is
4920 1, 95 | Q[96] A[4] Body Para. 1/3~I answer that, Mastership
4921 1, 95 | Q[96] A[4] Body Para. 2/3~But a man is the master
4922 1, 95 | FP Q[96] A[4] Body Para. 3/3~From this appear the replies
4923 1, 95 | Q[96] A[4] Body Para. 3/3~From this appear the replies
4924 1, 96 | Whether he was impassible?~(3) Whether he stood in need
4925 1, 96 | SMT FP Q[97] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4926 1, 96 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, if man were immortal
4927 1, 96 | SMT FP Q[97] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This
4928 1, 96 | R.O. 3 Para. 1/1~Reply OBJ 3: This power of preserving
4929 1, 96 | SMT FP Q[97] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4930 1, 96 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the same passage
4931 1, 96 | Philosopher says (Top. vi, 3): "Excessive ~suffering
4932 1, 96 | SMT FP Q[97] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As
4933 1, 96 | R.O. 3 Para. 1/1~Reply OBJ 3: As already explained (Q[
4934 1, 96 | already explained (Q[92], A[3], ad 2), the rib was in ~
4935 1, 96 | Aquin.: SMT FP Q[97] A[3] Thes. Para. 1/1~Whether
4936 1, 96 | Aquin.: SMT FP Q[97] A[3] Obj. 1 Para. 1/1~OBJ 1:
4937 1, 96 | Aquin.: SMT FP Q[97] A[3] Obj. 2 Para. 1/1~OBJ 2:
4938 1, 96 | Aquin.: SMT FP Q[97] A[3] Obj. 3 Para. 1/1~OBJ 3:
4939 1, 96 | SMT FP Q[97] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4940 1, 96 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, we need food for
4941 1, 96 | Aquin.: SMT FP Q[97] A[3] Obj. 4 Para. 1/1~OBJ 4:
4942 1, 96 | Aquin.: SMT FP Q[97] A[3] OTC Para. 1/1~On the contrary,
4943 1, 96 | Aquin.: SMT FP Q[97] A[3] Body Para. 1/2~I answer
4944 1, 96 | Aquin.: SMT FP Q[97] A[3] Body Para. 2/2~Thus in
4945 1, 96 | Aquin.: SMT FP Q[97] A[3] R.O. 1 Para. 1/1~Reply
4946 1, 96 | Aquin.: SMT FP Q[97] A[3] R.O. 2 Para. 1/1~Reply
4947 1, 96 | Aquin.: SMT FP Q[97] A[3] R.O. 3 Para. 1/1 ~Reply
4948 1, 96 | SMT FP Q[97] A[3] R.O. 3 Para. 1/1 ~Reply OBJ 3:
4949 1, 96 | R.O. 3 Para. 1/1 ~Reply OBJ 3: If man had not taken food
4950 1, 96 | Aquin.: SMT FP Q[97] A[3] R.O. 4 Para. 1/1~Reply
4951 1, 96 | SMT FP Q[97] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
4952 1, 96 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, this would seem
4953 1, 96 | contrary, It is written (Gn. 3:22): "Lest perhaps he put
4954 1, 96 | Q[97] A[4] Body Para. 1/3~I answer that, The tree
4955 1, 96 | Q[97] A[4] Body Para. 2/3~Yet it did not absolutely
4956 1, 96 | FP Q[97] A[4] Body Para. 3/3~From this the replies
4957 1, 96 | Q[97] A[4] Body Para. 3/3~From this the replies to
4958 1, 97 | SMT FP Q[98] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4959 1, 97 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, by generation
4960 1, 97 | Q[98] A[1] Body Para. 1/3~I answer that, In the state
4961 1, 97 | Q[98] A[1] Body Para. 2/3~Therefore, since in things
4962 1, 97 | FP Q[98] A[1] Body Para. 3/3~Hence it belongs to man
4963 1, 97 | Q[98] A[1] Body Para. 3/3~Hence it belongs to man
4964 1, 97 | SMT FP Q[98] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In
4965 1, 97 | R.O. 3 Para. 1/1~Reply OBJ 3: In our present state a
4966 1, 97 | SMT FP Q[98] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4967 1, 97 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, in carnal intercourse,
4968 1, 97 | above explained (Q[97], A[3]), ~just as it is natural
4969 1, 97 | SMT FP Q[98] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Beasts
4970 1, 97 | R.O. 3 Para. 1/1~Reply OBJ 3: Beasts are without reason.
4971 1, 98 | SMT FP Q[99] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4972 1, 98 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, inability to secure
4973 1, 98 | SMT FP Q[99] A[1] R.O. 3 Para. 1/1~Reply OBJ 3 is
4974 1, 98 | R.O. 3 Para. 1/1~Reply OBJ 3 is clear from what we have
4975 1, 98 | says (De Gener. Animal. ii, 3) that woman ~is a "misbegotten
4976 1, 98 | SMT FP Q[99] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4977 1, 98 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, in the state of
4978 1, 98 | SMT FP Q[99] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
4979 1, 98 | R.O. 3 Para. 1/1~Reply OBJ 3: The offspring would have
4980 1, 99 | SMT FP Q[100] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4981 1, 99 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, righteousness
4982 1, 99 | iv) on the ~words of Job 3:13: "For now I should have
4983 1, 99 | SMT FP Q[100] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4984 1, 99 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, good is stronger
4985 1, 99 | SMT FP Q[100] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This
4986 1, 99 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument is not conclusive,
4987 1, 100 | perfect knowledge (Q[94], A[3]). ~Therefore children would
4988 1, 100 | says (Cf. FS, ~Q[85], A[3]). But ignorance is privation
4989 1, 100 | SMT FP Q[101] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4990 1, 100 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, children would
4991 1, 100 | SMT FP Q[101] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Children
4992 1, 100 | R.O. 3 Para. 1/1~Reply OBJ 3: Children would have had
4993 1, 101 | apt for human habitation?~(3) For what purpose was man
4994 1, 101 | SMT FP Q[102] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4995 1, 101 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, although men have
4996 1, 101 | lay hold on her" (Prov. 3:18). ~Therefore paradise
4997 1, 101 | Isidore ~says (Etym. xiv, 3), "is a place situated in
4998 1, 101 | Isidore says (Etym. xiv, 3), ~the atmosphere there
4999 1, 101 | SMT FP Q[102] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
5000 1, 101 | R.O. 3 Para. 1/1~Reply OBJ 3: The situation of paradise
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