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Part, Question
6501 2, 19 | SMT FS Q[19] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Good
6502 2, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: Good is presented to the
6503 2, 19 | as stated above (Q[18], A[3]). ~But according to the
6504 2, 19 | SMT FS Q[19] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6505 2, 19 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, ignorance of circumstances
6506 2, 19 | SMT FS Q[19] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Ignorance
6507 2, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: Ignorance of circumstances
6508 2, 19 | Aquin.: SMT FS Q[19] A[3] Thes. Para. 1/1~Whether
6509 2, 19 | Aquin.: SMT FS Q[19] A[3] Obj. 1 Para. 1/1~OBJ 1:
6510 2, 19 | Aquin.: SMT FS Q[19] A[3] Obj. 2 Para. 1/1~OBJ 2:
6511 2, 19 | Aquin.: SMT FS Q[19] A[3] Obj. 3 Para. 1/1~OBJ 3:
6512 2, 19 | SMT FS Q[19] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6513 2, 19 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the mover does
6514 2, 19 | Aquin.: SMT FS Q[19] A[3] OTC Para. 1/1~On the contrary,
6515 2, 19 | Aquin.: SMT FS Q[19] A[3] Body Para. 1/1~I answer
6516 2, 19 | Aquin.: SMT FS Q[19] A[3] R.O. 1 Para. 1/1~Reply
6517 2, 19 | Aquin.: SMT FS Q[19] A[3] R.O. 2 Para. 1/1~Reply
6518 2, 19 | Aquin.: SMT FS Q[19] A[3] R.O. 3 Para. 1/1~Reply
6519 2, 19 | SMT FS Q[19] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
6520 2, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: The will moves the reason
6521 2, 19 | SMT FS Q[19] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6522 2, 19 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, a measure should
6523 2, 19 | SMT FS Q[19] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Although
6524 2, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the eternal law
6525 2, 19 | SMT FS Q[19] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
6526 2, 19 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, every evil will
6527 2, 19 | reason, as stated above (A[3]), from the ~very fact that
6528 2, 19 | SMT FS Q[19] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Whenever
6529 2, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: Whenever reason apprehends
6530 2, 19 | SMT FS Q[19] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
6531 2, 19 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, the will is evil
6532 2, 19 | SMT FS Q[19] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Just
6533 2, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: Just as in syllogistic
6534 2, 19 | SMT FS Q[19] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
6535 2, 19 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, just as good and
6536 2, 19 | Augustine says (Confess. ix, 3) that God rewards the ~intention.
6537 2, 19 | SMT FS Q[19] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: As
6538 2, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: As we have already stated (
6539 2, 19 | SMT FS Q[19] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
6540 2, 19 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, in evil actions,
6541 2, 19 | FS Q[19] A[8] Body Para. 3/4~But if we consider the
6542 2, 19 | SMT FS Q[19] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: The
6543 2, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: The mere malice of the
6544 2, 19 | SMT FS Q[19] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
6545 2, 19 | 9] Obj. 3 Para. 1/1~OBJ 3: Further, the will is a
6546 2, 19 | stated above (Q[1], A[8]; Q[3], A[1]). ~Therefore the
6547 2, 19 | SMT FS Q[19] A[10] Obj. 3 Para. 1/1~OBJ 3: Further,
6548 2, 19 | 10] Obj. 3 Para. 1/1~OBJ 3: Further, no one is bound
6549 2, 19 | as to the thing willed.~(3) Moreover, opposition of
6550 2, 19 | has been said above (AA[3],5), ~the will tends to
6551 2, 19 | FS Q[19] A[10] Body Para. 3/5~But a man's will is not
6552 2, 19 | Q[19] A[10] R.O. 2 Para. 3/5~To the first argument
6553 2, 20 | the goodness of the will?~(3) Whether the goodness and
6554 2, 20 | SMT FS Q[20] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6555 2, 20 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the act of the
6556 2, 20 | SMT FS Q[20] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: A
6557 2, 20 | R.O. 3 Para. 1/1~Reply OBJ 3: A form as received into
6558 2, 20 | SMT FS Q[20] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6559 2, 20 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the good and evil
6560 2, 20 | SMT FS Q[20] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Voluntariness
6561 2, 20 | R.O. 3 Para. 1/1~Reply OBJ 3: Voluntariness applies not
6562 2, 20 | Aquin.: SMT FS Q[20] A[3] Thes. Para. 1/1~Whether
6563 2, 20 | Aquin.: SMT FS Q[20] A[3] Obj. 1 Para. 1/1~OBJ 1:
6564 2, 20 | Aquin.: SMT FS Q[20] A[3] Obj. 2 Para. 1/1~OBJ 2:
6565 2, 20 | Aquin.: SMT FS Q[20] A[3] Obj. 3 Para. 1/1~OBJ 3:
6566 2, 20 | SMT FS Q[20] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6567 2, 20 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the same thing
6568 2, 20 | Aquin.: SMT FS Q[20] A[3] OTC Para. 1/1~On the contrary,
6569 2, 20 | Aquin.: SMT FS Q[20] A[3] Body Para. 1/2~I answer
6570 2, 20 | Aquin.: SMT FS Q[20] A[3] Body Para. 2/2~We must
6571 2, 20 | Aquin.: SMT FS Q[20] A[3] R.O. 1 Para. 1/1~Reply
6572 2, 20 | Aquin.: SMT FS Q[20] A[3] R.O. 2 Para. 1/1~Reply
6573 2, 20 | Aquin.: SMT FS Q[20] A[3] R.O. 3 Para. 1/1~Reply
6574 2, 20 | SMT FS Q[20] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: When
6575 2, 20 | R.O. 3 Para. 1/1~Reply OBJ 3: When a thing is derived
6576 2, 20 | same, as stated above (A[3]). But increase is the ~
6577 2, 20 | SMT FS Q[20] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6578 2, 20 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the entire goodness
6579 2, 20 | SMT FS Q[20] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
6580 2, 20 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, punishment is
6581 2, 20 | SMT FS Q[20] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
6582 2, 20 | R.O. 3 Para. 1/1~Reply OBJ 3: The consequences for which
6583 2, 20 | Philosopher (Phys. iii, 3), action and ~passion are
6584 2, 20 | SMT FS Q[20] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
6585 2, 20 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, since a servant
6586 2, 20 | we have stated ~above (A[3], ad 1; Q[18], A[7], ad
6587 2, 20 | SMT FS Q[20] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The
6588 2, 20 | R.O. 3 Para. 1/1~Reply OBJ 3: The action of the servant,
6589 2, 21 | deserves praise or blame?~(3) Whether accordingly, it
6590 2, 21 | SMT FS Q[21] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6591 2, 21 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, if the malice
6592 2, 21 | has been said (Q[19], AA[3],4) that every voluntary
6593 2, 21 | SMT FS Q[21] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Each
6594 2, 21 | R.O. 3 Para. 1/1~Reply OBJ 3: Each thing is ordained
6595 2, 21 | A[5], ad 4; A[6], ~ad 3.~Aquin.: SMT FS Q[21] A[
6596 2, 21 | SMT FS Q[21] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6597 2, 21 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, Dionysius says (
6598 2, 21 | SMT FS Q[21] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Weakness
6599 2, 21 | R.O. 3 Para. 1/1~Reply OBJ 3: Weakness that occurs in
6600 2, 21 | Aquin.: SMT FS Q[21] A[3] Thes. Para. 1/1~Whether
6601 2, 21 | Aquin.: SMT FS Q[21] A[3] Obj. 1 Para. 1/1~OBJ 1:
6602 2, 21 | Aquin.: SMT FS Q[21] A[3] Obj. 2 Para. 1/1~OBJ 2:
6603 2, 21 | Aquin.: SMT FS Q[21] A[3] Obj. 3 Para. 1/1~OBJ 3:
6604 2, 21 | SMT FS Q[21] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6605 2, 21 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, if a man acquire
6606 2, 21 | Aquin.: SMT FS Q[21] A[3] OTC Para. 1/1~On the contrary,
6607 2, 21 | contrary, It is written (Is. 3:10,11): "Say to the just
6608 2, 21 | Aquin.: SMT FS Q[21] A[3] Body Para. 1/2~I answer
6609 2, 21 | Aquin.: SMT FS Q[21] A[3] Body Para. 2/2~It is therefore
6610 2, 21 | Aquin.: SMT FS Q[21] A[3] R.O. 1 Para. 1/1~Reply
6611 2, 21 | Aquin.: SMT FS Q[21] A[3] R.O. 2 Para. 1/1~Reply
6612 2, 21 | Aquin.: SMT FS Q[21] A[3] R.O. 3 Para. 1/2~Reply
6613 2, 21 | SMT FS Q[21] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: This
6614 2, 21 | R.O. 3 Para. 1/2~Reply OBJ 3: This very good or evil,
6615 2, 21 | Aquin.: SMT FS Q[21] A[3] R.O. 3 Para. 2/2~~Aquin.:
6616 2, 21 | SMT FS Q[21] A[3] R.O. 3 Para. 2/2~~Aquin.: SMT FS
6617 2, 21 | Because, as stated ~above (A[3]), merit and demerit imply
6618 2, 21 | SMT FS Q[21] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6619 2, 21 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, a human action
6620 2, 21 | action, as stated above (A[3]), acquires merit or ~demerit,
6621 2, 21 | explained above ~(Q[9], A[6], ad 3). Consequently, by his action,
6622 2, 21 | SMT FS Q[21] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Man
6623 2, 21 | R.O. 3 Para. 1/1~Reply OBJ 3: Man is not ordained to
6624 2, 22 | difference between them: (3) ~Their mutual relationship: (
6625 2, 22 | the apprehensive ~part?~(3) Whether passion is in the
6626 2, 22 | is stated in Phys. iii, 3. But ~the soul is not moved,
6627 2, 22 | is proved in De Anima i, 3. Therefore passion ~is not
6628 2, 22 | SMT FS Q[22] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6629 2, 22 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, passion is the
6630 2, 22 | Moreover in De Generat. i, 3 it is stated that when a
6631 2, 22 | as stated in De ~Anima i, 3.~Aquin.: SMT FS Q[22] A[
6632 2, 22 | SMT FS Q[22] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This
6633 2, 22 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument is true of
6634 2, 22 | SMT FS Q[22] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6635 2, 22 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, just as the sensitive
6636 2, 22 | SMT FS Q[22] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As
6637 2, 22 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated in the FP, Q[
6638 2, 22 | stated in the FP, Q[78], A[3] the organs of the soul
6639 2, 22 | Aquin.: SMT FS Q[22] A[3] Thes. Para. 1/1~Whether
6640 2, 22 | Aquin.: SMT FS Q[22] A[3] Obj. 1 Para. 1/1 ~OBJ 1:
6641 2, 22 | Aquin.: SMT FS Q[22] A[3] Obj. 2 Para. 1/1~OBJ 2:
6642 2, 22 | Aquin.: SMT FS Q[22] A[3] Obj. 3 Para. 1/1~OBJ 3:
6643 2, 22 | SMT FS Q[22] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6644 2, 22 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, joy and love are
6645 2, 22 | Aquin.: SMT FS Q[22] A[3] OTC Para. 1/1~On the contrary,
6646 2, 22 | Aquin.: SMT FS Q[22] A[3] Body Para. 1/1~I answer
6647 2, 22 | Aquin.: SMT FS Q[22] A[3] R.O. 1 Para. 1/1~Reply
6648 2, 22 | Aquin.: SMT FS Q[22] A[3] R.O. 2 Para. 1/1~Reply
6649 2, 22 | Aquin.: SMT FS Q[22] A[3] R.O. 3 Para. 1/1~Reply
6650 2, 22 | SMT FS Q[22] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: When
6651 2, 22 | R.O. 3 Para. 1/1~Reply OBJ 3: When love and joy and the
6652 2, 23 | contrariety of good and evil?~(3) Whether there is any passion
6653 2, 23 | SMT FS Q[23] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6654 2, 23 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, passions and actions
6655 2, 23 | as stated above (Q[22], A[3]), the passions of the ~
6656 2, 23 | stated in the FP, Q[77], A[3], the passions of ~different
6657 2, 23 | SMT FS Q[23] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: Good,
6658 2, 23 | R.O. 3 Para. 1/2~Reply OBJ 3: Good, inasmuch as it is
6659 2, 23 | SMT FS Q[23] A[1] R.O. 3 Para. 2/2~~Aquin.: SMT FS
6660 2, 23 | as is stated in ~Phys. v, 3. Therefore there is no other
6661 2, 23 | SMT FS Q[23] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, "
6662 2, 23 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, "every passion
6663 2, 23 | as stated in Phys. iii, 3. ~Therefore contrariety
6664 2, 23 | FS Q[23] A[2] Body Para. 3/4~On the other hand, the
6665 2, 23 | Aquin.: SMT FS Q[23] A[3] Thes. Para. 1/1~Whether
6666 2, 23 | Aquin.: SMT FS Q[23] A[3] Obj. 1 Para. 1/1~OBJ 1:
6667 2, 23 | Aquin.: SMT FS Q[23] A[3] Obj. 2 Para. 1/1~OBJ 2:
6668 2, 23 | Aquin.: SMT FS Q[23] A[3] Obj. 3 Para. 1/1~OBJ 3:
6669 2, 23 | SMT FS Q[23] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6670 2, 23 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, every passion
6671 2, 23 | Aquin.: SMT FS Q[23] A[3] OTC Para. 1/1~On the contrary,
6672 2, 23 | Aquin.: SMT FS Q[23] A[3] Body Para. 1/4~I answer
6673 2, 23 | Aquin.: SMT FS Q[23] A[3] Body Para. 2/4~In like
6674 2, 23 | Aquin.: SMT FS Q[23] A[3] Body Para. 3/4~Accordingly
6675 2, 23 | FS Q[23] A[3] Body Para. 3/4~Accordingly no movement
6676 2, 23 | Philosopher says (Rhet. ii, 3) that "calm is contrary ~
6677 2, 23 | Aquin.: SMT FS Q[23] A[3] Body Para. 4/4~From what
6678 2, 23 | SMT FS Q[23] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6679 2, 23 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, since every passion
6680 2, 23 | FS Q[23] A[4] Body Para. 3/6~On the other hand, in
6681 2, 23 | arduous, as stated above ~(A[3]). But evil already present
6682 2, 24 | the soul is morally evil?~(3) Whether every passion increases
6683 2, 24 | as stated above (Q[22], A[3]). Therefore they have no ~
6684 2, 24 | SMT FS Q[24] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6685 2, 24 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
6686 2, 24 | SMT FS Q[24] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
6687 2, 24 | R.O. 3 Para. 1/1~Reply OBJ 3: The Philosopher says that
6688 2, 24 | SMT FS Q[24] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6689 2, 24 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, whatever leads
6690 2, 24 | Q[24] A[2] Body Para. 1/3~I answer that, On this question
6691 2, 24 | Q[24] A[2] Body Para. 2/3~On the other hand, the Peripatetics
6692 2, 24 | FS Q[24] A[2] Body Para. 3/3~Hence the reply to the
6693 2, 24 | Q[24] A[2] Body Para. 3/3~Hence the reply to the First
6694 2, 24 | SMT FS Q[24] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
6695 2, 24 | R.O. 3 Para. 1/1~Reply OBJ 3: The passions of the soul,
6696 2, 24 | Aquin.: SMT FS Q[24] A[3] Thes. Para. 1/1~Whether
6697 2, 24 | Aquin.: SMT FS Q[24] A[3] Obj. 1 Para. 1/1~OBJ 1:
6698 2, 24 | Aquin.: SMT FS Q[24] A[3] Obj. 2 Para. 1/1~OBJ 2:
6699 2, 24 | Aquin.: SMT FS Q[24] A[3] Obj. 3 Para. 1/1~OBJ 3:
6700 2, 24 | SMT FS Q[24] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6701 2, 24 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, just as moral
6702 2, 24 | Aquin.: SMT FS Q[24] A[3] OTC Para. 1/1~On the contrary,
6703 2, 24 | Aquin.: SMT FS Q[24] A[3] Body Para. 1/2~I answer
6704 2, 24 | Aquin.: SMT FS Q[24] A[3] Body Para. 2/2~Accordingly
6705 2, 24 | appetite; according to Ps. ~83:3: "My heart and my flesh
6706 2, 24 | Aquin.: SMT FS Q[24] A[3] R.O. 1 Para. 1/1~Reply
6707 2, 24 | Aquin.: SMT FS Q[24] A[3] R.O. 2 Para. 1/1~Reply
6708 2, 24 | Aquin.: SMT FS Q[24] A[3] R.O. 3 Para. 1/1~Reply
6709 2, 24 | SMT FS Q[24] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: A
6710 2, 24 | R.O. 3 Para. 1/1~Reply OBJ 3: A passion that tends to
6711 2, 24 | SMT FS Q[24] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6712 2, 24 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, there is no species
6713 2, 24 | SMT FS Q[24] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In
6714 2, 24 | R.O. 3 Para. 1/1~Reply OBJ 3: In irrational animals the
6715 2, 25 | passions to one another;~(3) The relation of the irascible
6716 2, 25 | SMT FS Q[25] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6717 2, 25 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, joy and sadness
6718 2, 25 | FS Q[25] A[1] Body Para. 3/4~But if we compare the
6719 2, 25 | SMT FS Q[25] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6720 2, 25 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the cause precedes
6721 2, 25 | pleasure (Ethic. viii, ~3,4). Therefore pleasure precedes
6722 2, 25 | stated ~above (Q[11], A[3], ad 3).~Aquin.: SMT FS
6723 2, 25 | above (Q[11], A[3], ad 3).~Aquin.: SMT FS Q[25] A[
6724 2, 25 | SMT FS Q[25] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Pleasure
6725 2, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: Pleasure causes love, in
6726 2, 25 | Aquin.: SMT FS Q[25] A[3] Thes. Para. 1/1~Whether
6727 2, 25 | Aquin.: SMT FS Q[25] A[3] Obj. 1 Para. 1/1~OBJ 1:
6728 2, 25 | Aquin.: SMT FS Q[25] A[3] Obj. 2 Para. 1/1~OBJ 2:
6729 2, 25 | Aquin.: SMT FS Q[25] A[3] Obj. 3 Para. 1/1~OBJ 3:
6730 2, 25 | SMT FS Q[25] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6731 2, 25 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, when a thing is
6732 2, 25 | Aquin.: SMT FS Q[25] A[3] OTC Para. 1/1~On the contrary,
6733 2, 25 | Aquin.: SMT FS Q[25] A[3] Body Para. 1/3~I answer
6734 2, 25 | Q[25] A[3] Body Para. 1/3~I answer that, As stated
6735 2, 25 | stated above (Q[23], AA[3],4); but the presence of
6736 2, 25 | Aquin.: SMT FS Q[25] A[3] Body Para. 2/3~Since then
6737 2, 25 | Q[25] A[3] Body Para. 2/3~Since then in order of generation
6738 2, 25 | Aquin.: SMT FS Q[25] A[3] Body Para. 3/3~And if we
6739 2, 25 | FS Q[25] A[3] Body Para. 3/3~And if we wish to know
6740 2, 25 | Q[25] A[3] Body Para. 3/3~And if we wish to know the
6741 2, 25 | Aquin.: SMT FS Q[25] A[3] R.O. 1 Para. 1/1~Reply
6742 2, 25 | Aquin.: SMT FS Q[25] A[3] R.O. 2 Para. 1/1~Reply
6743 2, 25 | Aquin.: SMT FS Q[25] A[3] R.O. 3 Para. 1/1~Reply
6744 2, 25 | SMT FS Q[25] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
6745 2, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: The movement of the appetite
6746 2, 25 | Augustine (De Civ. Dei xiv, 3,[7] sqq.) omits ~hope and
6747 2, 25 | SMT FS Q[25] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6748 2, 25 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, just as daring
6749 2, 25 | state further on (Reply OBJ 3).~Aquin.: SMT FS Q[25] A[
6750 2, 25 | SMT FS Q[25] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Despair
6751 2, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: Despair implies movement
6752 2, 26 | SMT FS Q[26] Out. Para. 1/3 - OF THE PASSIONS OF THE
6753 2, 26 | SMT FS Q[26] Out. Para. 2/3 ~The first of these considerations
6754 2, 26 | 2) Desire and aversion; (3) Pleasure and ~sadness.~
6755 2, 26 | SMT FS Q[26] Out. Para. 3/3~Concerning love, three
6756 2, 26 | SMT FS Q[26] Out. Para. 3/3~Concerning love, three points
6757 2, 26 | 2) ~The cause of love; (3) The effects of love. Under
6758 2, 26 | Whether love is a passion?~(3) Whether love is the same
6759 2, 26 | SMT FS Q[26] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6760 2, 26 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, Dionysius (Div.
6761 2, 26 | FP, Q[103], A[1], ad 1,3. And there is another ~appetite
6762 2, 26 | SMT FS Q[26] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Natural
6763 2, 26 | R.O. 3 Para. 1/1~Reply OBJ 3: Natural love is not only
6764 2, 26 | SMT FS Q[26] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6765 2, 26 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, Damascene says (
6766 2, 26 | SMT FS Q[26] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Although
6767 2, 26 | R.O. 3 Para. 1/1~Reply OBJ 3: Although love does not
6768 2, 26 | Aquin.: SMT FS Q[26] A[3] Thes. Para. 1/1~Whether
6769 2, 26 | Aquin.: SMT FS Q[26] A[3] Obj. 1 Para. 1/1~OBJ 1:
6770 2, 26 | Aquin.: SMT FS Q[26] A[3] Obj. 2 Para. 1/1~OBJ 2:
6771 2, 26 | Aquin.: SMT FS Q[26] A[3] Obj. 3 Para. 1/1~OBJ 3:
6772 2, 26 | SMT FS Q[26] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6773 2, 26 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, if dilection and
6774 2, 26 | Aquin.: SMT FS Q[26] A[3] OTC Para. 1/1~On the contrary,
6775 2, 26 | Aquin.: SMT FS Q[26] A[3] Body Para. 1/2~I answer
6776 2, 26 | Aquin.: SMT FS Q[26] A[3] Body Para. 2/2~Moreover
6777 2, 26 | Aquin.: SMT FS Q[26] A[3] R.O. 1 Para. 1/1~Reply
6778 2, 26 | Aquin.: SMT FS Q[26] A[3] R.O. 2 Para. 1/1~Reply
6779 2, 26 | Aquin.: SMT FS Q[26] A[3] R.O. 3 Para. 1/1~Reply
6780 2, 26 | SMT FS Q[26] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Love
6781 2, 26 | R.O. 3 Para. 1/1~Reply OBJ 3: Love and dilection differ,
6782 2, 26 | Aquin.: SMT FS Q[26] A[3] R.O. 4 Para. 1/1~Reply
6783 2, 26 | SMT FS Q[26] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6784 2, 26 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, according to the
6785 2, 26 | Philosopher (Ethic. viii, 3) friendship ~is threefold,
6786 2, 26 | as stated in Topic. ii, 3. But we have no friendship
6787 2, 26 | SMT FS Q[26] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: When
6788 2, 26 | R.O. 3 Para. 1/1~Reply OBJ 3: When friendship is based
6789 2, 27 | knowledge is a cause of love?~(3) Whether likeness is a cause
6790 2, 27 | SMT FS Q[27] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6791 2, 27 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, Dionysius says (
6792 2, 27 | Augustine says (De Trin. viii, 3): "Assuredly the good ~alone
6793 2, 27 | SMT FS Q[27] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
6794 2, 27 | R.O. 3 Para. 1/1~Reply OBJ 3: The beautiful is the same
6795 2, 27 | SMT FS Q[27] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6796 2, 27 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, if knowledge were
6797 2, 27 | SMT FS Q[27] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Even
6798 2, 27 | R.O. 3 Para. 1/1~Reply OBJ 3: Even natural love, which
6799 2, 27 | Aquin.: SMT FS Q[27] A[3] Thes. Para. 1/1~Whether
6800 2, 27 | Aquin.: SMT FS Q[27] A[3] Obj. 1 Para. 1/1~OBJ 1:
6801 2, 27 | Aquin.: SMT FS Q[27] A[3] Obj. 2 Para. 1/1~OBJ 2:
6802 2, 27 | Aquin.: SMT FS Q[27] A[3] Obj. 3 Para. 1/1~OBJ 3:
6803 2, 27 | SMT FS Q[27] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6804 2, 27 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, everyone loves
6805 2, 27 | Aquin.: SMT FS Q[27] A[3] Obj. 4 Para. 1/1~OBJ 4:
6806 2, 27 | Aquin.: SMT FS Q[27] A[3] OTC Para. 1/1~On the contrary,
6807 2, 27 | Aquin.: SMT FS Q[27] A[3] Body Para. 1/4~I answer
6808 2, 27 | Aquin.: SMT FS Q[27] A[3] Body Para. 2/4~Accordingly
6809 2, 27 | Aquin.: SMT FS Q[27] A[3] Body Para. 3/4~Now it has
6810 2, 27 | FS Q[27] A[3] Body Para. 3/4~Now it has been stated
6811 2, 27 | Aquin.: SMT FS Q[27] A[3] Body Para. 4/4~Hence the
6812 2, 27 | Aquin.: SMT FS Q[27] A[3] R.O. 2 Para. 1/1~Reply
6813 2, 27 | Aquin.: SMT FS Q[27] A[3] R.O. 3 Para. 1/1~Reply
6814 2, 27 | SMT FS Q[27] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: He
6815 2, 27 | R.O. 3 Para. 1/1~Reply OBJ 3: He that loves what he needs,
6816 2, 27 | Aquin.: SMT FS Q[27] A[3] R.O. 4 Para. 1/1~Reply
6817 2, 27 | Philosopher (Ethic. viii, 3) says that some are loved
6818 2, 27 | SMT FS Q[27] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6819 2, 27 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
6820 2, 27 | SMT FS Q[27] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Hope
6821 2, 27 | R.O. 3 Para. 1/1~Reply OBJ 3: Hope causes or increases
6822 2, 28 | indwelling is an effect of love?~(3) Whether ecstasy is an effect
6823 2, 28 | as stated above (Q[27], A[3]). Therefore union is not
6824 2, 28 | SMT FS Q[28] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6825 2, 28 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the sense in act
6826 2, 28 | stated above (Q[27], ~A[3]). There is also a union
6827 2, 28 | SMT FS Q[28] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Knowledge
6828 2, 28 | R.O. 3 Para. 1/1~Reply OBJ 3: Knowledge is perfected
6829 2, 28 | SMT FS Q[28] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6830 2, 28 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, if love involves
6831 2, 28 | Q[28] A[2] Body Para. 1/3~I answer that, This effect
6832 2, 28 | Q[28] A[2] Body Para. 2/3~As the appetitive power,
6833 2, 28 | Philosopher says (Ethic. ix, 3 ~and Rhet. ii, 4). Consequently
6834 2, 28 | FS Q[28] A[2] Body Para. 3/3~In yet a third way, mutual
6835 2, 28 | Q[28] A[2] Body Para. 3/3~In yet a third way, mutual
6836 2, 28 | SMT FS Q[28] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This
6837 2, 28 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument is true of
6838 2, 28 | Aquin.: SMT FS Q[28] A[3] Thes. Para. 1/1~Whether
6839 2, 28 | Aquin.: SMT FS Q[28] A[3] Obj. 1 Para. 1/1~OBJ 1:
6840 2, 28 | Aquin.: SMT FS Q[28] A[3] Obj. 2 Para. 1/1~OBJ 2:
6841 2, 28 | Aquin.: SMT FS Q[28] A[3] Obj. 3 Para. 1/1~OBJ 3:
6842 2, 28 | SMT FS Q[28] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6843 2, 28 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, love unites the
6844 2, 28 | Aquin.: SMT FS Q[28] A[3] OTC Para. 1/1~On the contrary,
6845 2, 28 | Aquin.: SMT FS Q[28] A[3] Body Para. 1/2~I answer
6846 2, 28 | Aquin.: SMT FS Q[28] A[3] Body Para. 2/2~The first
6847 2, 28 | Aquin.: SMT FS Q[28] A[3] R.O. 1 Para. 1/1~Reply
6848 2, 28 | Aquin.: SMT FS Q[28] A[3] R.O. 2 Para. 1/1~Reply
6849 2, 28 | Aquin.: SMT FS Q[28] A[3] R.O. 3 Para. 1/1~Reply
6850 2, 28 | SMT FS Q[28] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: He
6851 2, 28 | R.O. 3 Para. 1/1~Reply OBJ 3: He who loves, goes out
6852 2, 28 | wherefore it is written (1 Cor. 3:3): "Whereas ~there is among
6853 2, 28 | it is written (1 Cor. 3:3): "Whereas ~there is among
6854 2, 28 | SMT FS Q[28] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6855 2, 28 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, there is no zeal
6856 2, 28 | for it is written (Ps. 72:3): "I had a zeal on occasion
6857 2, 28 | Q[28] A[4] Body Para. 1/3~I answer that, Zeal, whatever
6858 2, 28 | Q[28] A[4] Body Para. 2/3~But this happens in different
6859 2, 28 | FS Q[28] A[4] Body Para. 3/3~On the other hand, love
6860 2, 28 | Q[28] A[4] Body Para. 3/3~On the other hand, love
6861 2, 28 | will of ~God; according to 3 Kgs. 19:14: "With zeal I
6862 2, 28 | SMT FS Q[28] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
6863 2, 28 | R.O. 3 Para. 1/1~Reply OBJ 3: The very fact that a man
6864 2, 28 | SMT FS Q[28] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
6865 2, 28 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, fervor denotes
6866 2, 28 | Q[28] A[5] Body Para. 1/3~I answer that, As stated
6867 2, 28 | Q[28] A[5] Body Para. 2/3~And let this be understood
6868 2, 28 | FS Q[28] A[5] Body Para. 3/3~In reply to the objections,
6869 2, 28 | Q[28] A[5] Body Para. 3/3~In reply to the objections,
6870 2, 28 | SMT FS Q[28] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
6871 2, 28 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, nothing is produced
6872 2, 28 | SMT FS Q[28] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Hatred
6873 2, 28 | R.O. 3 Para. 1/1~Reply OBJ 3: Hatred also is a result
6874 2, 29 | is the cause of hatred?~(3) Whether hatred is stronger
6875 2, 29 | praise-worthy; hence (2 Macc 3:1) some ~are praised for
6876 2, 29 | SMT FS Q[29] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6877 2, 29 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the same thing
6878 2, 29 | SMT FS Q[29] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To
6879 2, 29 | R.O. 3 Para. 1/1~Reply OBJ 3: To different things the
6880 2, 29 | SMT FS Q[29] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6881 2, 29 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, that which follows
6882 2, 29 | SMT FS Q[29] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: In
6883 2, 29 | R.O. 3 Para. 1/1~Reply OBJ 3: In the order of execution,
6884 2, 29 | Aquin.: SMT FS Q[29] A[3] Thes. Para. 1/1~Whether
6885 2, 29 | Aquin.: SMT FS Q[29] A[3] Obj. 1 Para. 1/1~OBJ 1:
6886 2, 29 | Aquin.: SMT FS Q[29] A[3] Obj. 2 Para. 1/1~OBJ 2:
6887 2, 29 | Aquin.: SMT FS Q[29] A[3] Obj. 3 Para. 1/1~OBJ 3:
6888 2, 29 | SMT FS Q[29] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6889 2, 29 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the emotions of
6890 2, 29 | Aquin.: SMT FS Q[29] A[3] OTC Para. 1/1~On the contrary,
6891 2, 29 | Aquin.: SMT FS Q[29] A[3] Body Para. 1/4~I answer
6892 2, 29 | Aquin.: SMT FS Q[29] A[3] Body Para. 2/4~But furthermore,
6893 2, 29 | Aquin.: SMT FS Q[29] A[3] Body Para. 3/4~Nevertheless
6894 2, 29 | FS Q[29] A[3] Body Para. 3/4~Nevertheless hatred sometimes
6895 2, 29 | Aquin.: SMT FS Q[29] A[3] Body Para. 4/4~Hence it
6896 2, 29 | SMT FS Q[29] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6897 2, 29 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, Boethius says (
6898 2, 29 | Q[29] A[4] Body Para. 1/3~I answer that, Properly
6899 2, 29 | Q[29] A[4] Body Para. 2/3~But accidentally it happens
6900 2, 29 | FS Q[29] A[4] Body Para. 3/3~Wherefore the reply to
6901 2, 29 | Q[29] A[4] Body Para. 3/3~Wherefore the reply to the
6902 2, 29 | SMT FS Q[29] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
6903 2, 29 | R.O. 3 Para. 1/1~Reply OBJ 3: The miser hates something
6904 2, 29 | SMT FS Q[29] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
6905 2, 29 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
6906 2, 29 | SMT FS Q[29] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
6907 2, 29 | R.O. 3 Para. 1/1~Reply OBJ 3: The reason why we love
6908 2, 29 | SMT FS Q[29] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
6909 2, 29 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, the object of
6910 2, 29 | Q[29] A[6] Body Para. 1/3~I answer that, There are
6911 2, 29 | Q[29] A[6] Body Para. 2/3~Nevertheless the sensitive
6912 2, 29 | FS Q[29] A[6] Body Para. 3/3~But according as hatred
6913 2, 29 | Q[29] A[6] Body Para. 3/3~But according as hatred
6914 2, 29 | SMT FS Q[29] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: This
6915 2, 29 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
6916 2, 30 | is a specific passion?~(3) Whether some concupiscences
6917 2, 30 | SMT FS Q[30] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6918 2, 30 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, to each power,
6919 2, 30 | state later on (Q[31], AA[3],4): one is in the intelligible
6920 2, 30 | matters, according to Ps. 83:3: "My heart and my ~flesh
6921 2, 30 | SMT FS Q[30] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It
6922 2, 30 | R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to each power
6923 2, 30 | SMT FS Q[30] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6924 2, 30 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, to each passion
6925 2, 30 | SMT FS Q[30] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
6926 2, 30 | R.O. 3 Para. 1/1~Reply OBJ 3: The passion which is directly
6927 2, 30 | Aquin.: SMT FS Q[30] A[3] Thes. Para. 1/1~Whether
6928 2, 30 | Aquin.: SMT FS Q[30] A[3] Obj. 1 Para. 1/1~OBJ 1:
6929 2, 30 | as stated above (A[1], ad 3). But the natural ~appetite
6930 2, 30 | Aquin.: SMT FS Q[30] A[3] Obj. 2 Para. 1/1~OBJ 2:
6931 2, 30 | Aquin.: SMT FS Q[30] A[3] Obj. 3 Para. 1/1~OBJ 3:
6932 2, 30 | SMT FS Q[30] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6933 2, 30 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, reason is contrasted
6934 2, 30 | Aquin.: SMT FS Q[30] A[3] OTC Para. 1/1~On the contrary,
6935 2, 30 | Aquin.: SMT FS Q[30] A[3] Body Para. 1/2~I answer
6936 2, 30 | Aquin.: SMT FS Q[30] A[3] Body Para. 2/2~Accordingly
6937 2, 30 | Aquin.: SMT FS Q[30] A[3] R.O. 1 Para. 1/1~Reply
6938 2, 30 | Aquin.: SMT FS Q[30] A[3] R.O. 2 Para. 1/1~Reply
6939 2, 30 | Aquin.: SMT FS Q[30] A[3] R.O. 3 Para. 1/1~Reply
6940 2, 30 | SMT FS Q[30] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Man
6941 2, 30 | R.O. 3 Para. 1/1~Reply OBJ 3: Man has not only universal
6942 2, 30 | 78], A[4]; FP, Q[81], A[3]: so ~that even rational
6943 2, 30 | SMT FS Q[30] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6944 2, 30 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, there is no passing
6945 2, 30 | Philosopher says (Polit. i, 3) that "since ~concupiscence
6946 2, 30 | Q[30] A[4] Body Para. 1/3~I answer that, As stated
6947 2, 30 | that, As stated above (A[3]), concupiscence is twofold;
6948 2, 30 | Q[30] A[4] Body Para. 2/3~But non-natural concupiscence
6949 2, 30 | Because, as stated ~above (A[3]), it follows from the reason,
6950 2, 30 | FS Q[30] A[4] Body Para. 3/3~Another reason may be
6951 2, 30 | Q[30] A[4] Body Para. 3/3~Another reason may be assigned,
6952 2, 30 | Philosopher (Polit. i, ~3), why a certain concupiscence
6953 2, 30 | Philosopher says (Polit. i, 3). The same applies to the ~
6954 2, 30 | SMT FS Q[30] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In
6955 2, 30 | R.O. 3 Para. 1/1~Reply OBJ 3: In order that a man be
6956 2, 31 | The causes of delight; (3) ~Its effects; (4) Its goodness
6957 2, 31 | delight is subject to time?~(3) Whether it differs from
6958 2, 31 | as stated in Phys. iii, ~3. But delight does not consist
6959 2, 31 | SMT FS Q[31] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6960 2, 31 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, delight is a kind
6961 2, 31 | as ~stated in Phys. vii, 3 and De Anima ii, 5. Therefore
6962 2, 31 | as stated above (Q[22], A[3]). Now every emotion arising ~
6963 2, 31 | SMT FS Q[31] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Although
6964 2, 31 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the name of passion
6965 2, 31 | SMT FS Q[31] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6966 2, 31 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the passions of
6967 2, 31 | SMT FS Q[31] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Other
6968 2, 31 | R.O. 3 Para. 1/1~Reply OBJ 3: Other passions have not
6969 2, 31 | tm)Aquin.: SMT FS Q[31] A[3] Thes. Para. 1/1~Whether
6970 2, 31 | Aquin.: SMT FS Q[31] A[3] Obj. 1 Para. 1/1~OBJ 1:
6971 2, 31 | Aquin.: SMT FS Q[31] A[3] Obj. 2 Para. 1/1~OBJ 2:
6972 2, 31 | Aquin.: SMT FS Q[31] A[3] Obj. 3 Para. 1/1~OBJ 3:
6973 2, 31 | SMT FS Q[31] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6974 2, 31 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, if joy differs
6975 2, 31 | Aquin.: SMT FS Q[31] A[3] OTC Para. 1/1~On the contrary,
6976 2, 31 | Aquin.: SMT FS Q[31] A[3] Body Para. 1/2~I answer
6977 2, 31 | stated above ~(Q[30], A[3]), so also some delights
6978 2, 31 | Aquin.: SMT FS Q[31] A[3] Body Para. 2/2~Now whatever
6979 2, 31 | Aquin.: SMT FS Q[31] A[3] R.O. 1 Para. 1/1~Reply
6980 2, 31 | concupiscences (Q[30], A[3], ad 2).~Aquin.: SMT FS
6981 2, 31 | Aquin.: SMT FS Q[31] A[3] R.O. 2 Para. 1/1~Reply
6982 2, 31 | Aquin.: SMT FS Q[31] A[3] R.O. 3 Para. 1/1~Reply
6983 2, 31 | SMT FS Q[31] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: These
6984 2, 31 | R.O. 3 Para. 1/1~Reply OBJ 3: These other names pertaining
6985 2, 31 | SMT FS Q[31] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6986 2, 31 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, delight is common
6987 2, 31 | that, As stated above (A[3]), a certain delight arises
6988 2, 31 | SMT FS Q[31] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In
6989 2, 31 | R.O. 3 Para. 1/1~Reply OBJ 3: In us there is delight,
6990 2, 31 | cause madness" (Ethic. vii, 3). Therefore bodily ~pleasures
6991 2, 31 | SMT FS Q[31] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
6992 2, 31 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, bodily pleasures
6993 2, 31 | thing moved" (Phys. iii, 3). Accordingly the aforesaid ~
6994 2, 31 | FS Q[31] A[5] Body Para. 3/4~If, however, intellectual
6995 2, 31 | SMT FS Q[31] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Bodily
6996 2, 31 | R.O. 3 Para. 1/1~Reply OBJ 3: Bodily pleasures are realized
6997 2, 31 | SMT FS Q[31] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
6998 2, 31 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, the beginning
6999 2, 31 | Q[31] A[6] Body Para. 1/3~I answer that, As stated
7000 2, 31 | Q[31] A[6] Body Para. 2/3~If therefore we speak of
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