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Part, Question
7501 2, 45 | Aquin.: SMT FS Q[45] A[3] R.O. 3 Para. 2/2~Hence
7502 2, 45 | SMT FS Q[45] A[3] R.O. 3 Para. 2/2~Hence it is evident
7503 2, 45 | stated above (A[1]; Q[44], A[3]). But the daring ~sometimes
7504 2, 45 | says (De Problem. xxvii, ~3). Therefore they are not
7505 2, 45 | SMT FS Q[45] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
7506 2, 45 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, anger is provoked
7507 2, 45 | fear, as ~stated above (A[3]).~Aquin.: SMT FS Q[45]
7508 2, 45 | SMT FS Q[45] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Hurt
7509 2, 45 | R.O. 3 Para. 1/1~Reply OBJ 3: Hurt does not give rise
7510 2, 46 | anger and its remedy; (3) the effect of anger.~Aquin.:
7511 2, 46 | anger is good or evil?~(3) Whether anger is in the
7512 2, 46 | as stated above (Q[23], A[3]). Therefore anger is not
7513 2, 46 | SMT FS Q[46] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
7514 2, 46 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, one special passion
7515 2, 46 | SMT FS Q[46] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Anger
7516 2, 46 | R.O. 3 Para. 1/1~Reply OBJ 3: Anger includes several
7517 2, 46 | SMT FS Q[46] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
7518 2, 46 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, anger arises from
7519 2, 46 | Q[46] A[2] Body Para. 1/3~I answer that, The movement
7520 2, 46 | Q[46] A[2] Body Para. 2/3~We must, however, observe
7521 2, 46 | FS Q[46] A[2] Body Para. 3/3~This suffices for the
7522 2, 46 | Q[46] A[2] Body Para. 3/3~This suffices for the Replies
7523 2, 46 | tm)Aquin.: SMT FS Q[46] A[3] Thes. Para. 1/1~Whether
7524 2, 46 | Aquin.: SMT FS Q[46] A[3] Obj. 1 Para. 1/1~OBJ 1:
7525 2, 46 | Aquin.: SMT FS Q[46] A[3] Obj. 2 Para. 1/1~OBJ 2:
7526 2, 46 | Aquin.: SMT FS Q[46] A[3] Obj. 3 Para. 1/1~OBJ 3:
7527 2, 46 | SMT FS Q[46] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
7528 2, 46 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, Damascene (De
7529 2, 46 | Aquin.: SMT FS Q[46] A[3] OTC Para. 1/1~On the contrary,
7530 2, 46 | Aquin.: SMT FS Q[46] A[3] Body Para. 1/1~I answer
7531 2, 46 | Aquin.: SMT FS Q[46] A[3] R.O. 1 Para. 1/1~Reply
7532 2, 46 | Aquin.: SMT FS Q[46] A[3] R.O. 2 Para. 1/1~Reply
7533 2, 46 | Aquin.: SMT FS Q[46] A[3] R.O. 3 Para. 1/1~Reply
7534 2, 46 | SMT FS Q[46] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Anger
7535 2, 46 | R.O. 3 Para. 1/1~Reply OBJ 3: Anger is said to be composed
7536 2, 46 | SMT FS Q[46] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
7537 2, 46 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, drunkenness fetters
7538 2, 46 | says (De Problem. xxviii, 3) that "anger follows reason,
7539 2, 46 | stated above ~(Q[40], A[3]).~Aquin.: SMT FS Q[46]
7540 2, 46 | SMT FS Q[46] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As
7541 2, 46 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated in Ethic. vii,
7542 2, 46 | Philosopher states (Rhet. ii, 3). Therefore ~anger is no
7543 2, 46 | SMT FS Q[46] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
7544 2, 46 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, anger is a craving
7545 2, 46 | stated above ~(A[4], ad 3).~Aquin.: SMT FS Q[46] A[
7546 2, 46 | SMT FS Q[46] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: This
7547 2, 46 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument regards anger
7548 2, 46 | SMT FS Q[46] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
7549 2, 46 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, a thing seems
7550 2, 46 | Philosopher states (Polit. i, ~3), instancing a miser with
7551 2, 46 | SMT FS Q[46] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: That
7552 2, 46 | R.O. 3 Para. 1/1~Reply OBJ 3: That which proceeds from
7553 2, 46 | SMT FS Q[46] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
7554 2, 46 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, justice and injustice
7555 2, 46 | Philosopher (Rhet. ii, ~2,3).~Aquin.: SMT FS Q[46] A[
7556 2, 46 | Philosopher ~(Rhet. ii, 3), "it is impossible to be
7557 2, 46 | SMT FS Q[46] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The
7558 2, 46 | R.O. 3 Para. 1/1~Reply OBJ 3: The Philosopher (Rhet.
7559 2, 46 | SMT FS Q[46] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
7560 2, 46 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, Gregory (Moral.
7561 2, 46 | SMT FS Q[46] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: These
7562 2, 46 | R.O. 3 Para. 1/1~Reply OBJ 3: These degrees are distinguished
7563 2, 47 | the sole motive of anger?~(3) Of the cause of anger on
7564 2, 47 | SMT FS Q[47] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
7565 2, 47 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, as the Philosopher
7566 2, 47 | SMT FS Q[47] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: When
7567 2, 47 | R.O. 3 Para. 1/1~Reply OBJ 3: When we take a very great
7568 2, 47 | SMT FS Q[47] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
7569 2, 47 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher (
7570 2, 47 | Philosopher says (Rhet. ii, ~3) that "men are not angry -
7571 2, 47 | Philosopher says (Rhet. ii, 3) that "we are either not
7572 2, 47 | SMT FS Q[47] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Each
7573 2, 47 | R.O. 3 Para. 1/1~Reply OBJ 3: Each of those causes amounts
7574 2, 47 | Aquin.: SMT FS Q[47] A[3] Thes. Para. 1/1~Whether
7575 2, 47 | Aquin.: SMT FS Q[47] A[3] Obj. 1 Para. 1/1~OBJ 1:
7576 2, 47 | Aquin.: SMT FS Q[47] A[3] Obj. 2 Para. 1/1~OBJ 2:
7577 2, 47 | Aquin.: SMT FS Q[47] A[3] Obj. 3 Para. 1/1~OBJ 3:
7578 2, 47 | SMT FS Q[47] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
7579 2, 47 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, whatever savors
7580 2, 47 | Philosopher says (Rhet. ii, 3) that "men are not angry ~
7581 2, 47 | Aquin.: SMT FS Q[47] A[3] OTC Para. 1/1~On the contrary,
7582 2, 47 | Aquin.: SMT FS Q[47] A[3] Body Para. 1/3~I answer
7583 2, 47 | Q[47] A[3] Body Para. 1/3~I answer that, The cause
7584 2, 47 | Aquin.: SMT FS Q[47] A[3] Body Para. 2/3~Secondly,
7585 2, 47 | Q[47] A[3] Body Para. 2/3~Secondly, the cause of anger,
7586 2, 47 | Aquin.: SMT FS Q[47] A[3] Body Para. 3/3~This suffices
7587 2, 47 | FS Q[47] A[3] Body Para. 3/3~This suffices for the
7588 2, 47 | Q[47] A[3] Body Para. 3/3~This suffices for the Reply
7589 2, 47 | Aquin.: SMT FS Q[47] A[3] R.O. 2 Para. 1/1~Reply
7590 2, 47 | Aquin.: SMT FS Q[47] A[3] R.O. 3 Para. 1/1~Reply
7591 2, 47 | SMT FS Q[47] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: All
7592 2, 47 | R.O. 3 Para. 1/1~Reply OBJ 3: All these things hinder
7593 2, 47 | Philosopher says (Rhet. ii, 3) that ~"we are not angry
7594 2, 47 | SMT FS Q[47] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
7595 2, 47 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, no one thinks
7596 2, 47 | Q[47] A[4] Body Para. 1/3~I answer that, As stated
7597 2, 47 | As stated above (AA[2],3) unmerited contempt more
7598 2, 47 | Q[47] A[4] Body Para. 2/3~If, however, the littleness
7599 2, 47 | FS Q[47] A[4] Body Para. 3/3~This suffices for the
7600 2, 47 | Q[47] A[4] Body Para. 3/3~This suffices for the Reply
7601 2, 47 | SMT FS Q[47] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: To
7602 2, 47 | R.O. 3 Para. 1/1~Reply OBJ 3: To be despised by one's
7603 2, 48 | causes heat in the heart?~(3) Whether above all it hinders
7604 2, 48 | SMT FS Q[48] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
7605 2, 48 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, no effect hinders
7606 2, 48 | anger as stated in Rhet. ii, 3. Therefore ~pleasure is
7607 2, 48 | been said ~(Q[47], AA[1],3), that the movement of anger
7608 2, 48 | SMT FS Q[48] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Pleasure
7609 2, 48 | R.O. 3 Para. 1/1~Reply OBJ 3: Pleasure that precedes
7610 2, 48 | Philosopher says (Rhet. ~ii, 3) that "time puts an end
7611 2, 48 | SMT FS Q[48] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
7612 2, 48 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, fervor added to
7613 2, 48 | Philosopher says (Rhet. ii, 3). Therefore anger does not
7614 2, 48 | SMT FS Q[48] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Every
7615 2, 48 | R.O. 3 Para. 1/1~Reply OBJ 3: Every power that is divided
7616 2, 48 | Aquin.: SMT FS Q[48] A[3] Thes. Para. 1/1~Whether
7617 2, 48 | Aquin.: SMT FS Q[48] A[3] Obj. 1 Para. 1/1~OBJ 1:
7618 2, 48 | Aquin.: SMT FS Q[48] A[3] Obj. 2 Para. 1/1~OBJ 2:
7619 2, 48 | Aquin.: SMT FS Q[48] A[3] Obj. 3 Para. 1/1~OBJ 3:
7620 2, 48 | SMT FS Q[48] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
7621 2, 48 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the judgment of
7622 2, 48 | Aquin.: SMT FS Q[48] A[3] OTC Para. 1/1~On the contrary,
7623 2, 48 | Aquin.: SMT FS Q[48] A[3] Body Para. 1/1~I answer
7624 2, 48 | Aquin.: SMT FS Q[48] A[3] R.O. 1 Para. 1/1~Reply
7625 2, 48 | Aquin.: SMT FS Q[48] A[3] R.O. 2 Para. 1/1~Reply
7626 2, 48 | magnanimous man (Ethic. iv, 3) that "he is open ~in his
7627 2, 48 | Aquin.: SMT FS Q[48] A[3] R.O. 3 Para. 1/1~Reply
7628 2, 48 | SMT FS Q[48] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: As
7629 2, 48 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (ad 1),
7630 2, 48 | reason, as stated above (A[3]). Consequently above all
7631 2, 48 | SMT FS Q[48] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
7632 2, 48 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, it is written (
7633 2, 48 | that, As stated above (A[3]; Q[46], A[4]), anger both
7634 2, 48 | SMT FS Q[48] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
7635 2, 48 | R.O. 3 Para. 1/1~Reply OBJ 3: The disturbance of the
7636 2, 49 | SMT FS Q[49] Out. Para. 1/3 - TREATISE ON HABITS (QQ[
7637 2, 49 | SMT FS Q[49] Out. Para. 2/3~Concerning habits in general
7638 2, 49 | SMT FS Q[49] Out. Para. 3/3~Under the first head,
7639 2, 49 | SMT FS Q[49] Out. Para. 3/3~Under the first head, there
7640 2, 49 | distinct species of quality?~(3) Whether habit implies an
7641 2, 49 | SMT FS Q[49] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, "
7642 2, 49 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, "every habit is
7643 2, 49 | Q[49] A[1] Body Para. 1/3~I answer that, This word "
7644 2, 49 | Q[49] A[1] Body Para. 2/3~Concerning the first, we
7645 2, 49 | FS Q[49] A[1] Body Para. 3/3~But if "to have" be taken
7646 2, 49 | Q[49] A[1] Body Para. 3/3~But if "to have" be taken
7647 2, 49 | SMT FS Q[49] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Disposition
7648 2, 49 | R.O. 3 Para. 1/1~Reply OBJ 3: Disposition does always,
7649 2, 49 | SMT FS Q[49] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, "
7650 2, 49 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, "difficult to
7651 2, 49 | says (Gen. ad lit. iv, ~3), "is that which a measure
7652 2, 49 | FS Q[49] A[2] Body Para. 3/5~Now the mode of determination
7653 2, 49 | stated above (A[1], ~ad 3). Wherefore a man is not
7654 2, 49 | SMT FS Q[49] A[2] R.O. 3 Para. 1/2~Reply OBJ 3: This
7655 2, 49 | R.O. 3 Para. 1/2~Reply OBJ 3: This difference, "difficult
7656 2, 49 | SMT FS Q[49] A[2] R.O. 3 Para. 2/2~Nor does it matter
7657 2, 49 | Aquin.: SMT FS Q[49] A[3] Thes. Para. 1/1~Whether
7658 2, 49 | Aquin.: SMT FS Q[49] A[3] Obj. 1 Para. 1/1~OBJ 1:
7659 2, 49 | Aquin.: SMT FS Q[49] A[3] Obj. 2 Para. 1/1~OBJ 2:
7660 2, 49 | Aquin.: SMT FS Q[49] A[3] Obj. 3 Para. 1/1~OBJ 3:
7661 2, 49 | SMT FS Q[49] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
7662 2, 49 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, health is sometimes
7663 2, 49 | Aquin.: SMT FS Q[49] A[3] OTC Para. 1/1~On the contrary,
7664 2, 49 | Aquin.: SMT FS Q[49] A[3] Body Para. 1/2~I answer
7665 2, 49 | Aquin.: SMT FS Q[49] A[3] Body Para. 2/2~But there
7666 2, 49 | Aquin.: SMT FS Q[49] A[3] R.O. 1 Para. 1/1~Reply
7667 2, 49 | Aquin.: SMT FS Q[49] A[3] R.O. 2 Para. 1/1~Reply
7668 2, 49 | Aquin.: SMT FS Q[49] A[3] R.O. 3 Para. 1/1~Reply
7669 2, 49 | SMT FS Q[49] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Health
7670 2, 49 | R.O. 3 Para. 1/1~Reply OBJ 3: Health is said to be a
7671 2, 49 | SMT FS Q[49] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
7672 2, 49 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, as power is related
7673 2, 49 | Q[49] A[4] Body Para. 1/3~I answer that, As we have
7674 2, 49 | we have said above (AA[2],3), habit implies a ~disposition
7675 2, 49 | Q[49] A[4] Body Para. 2/3~The second condition is,
7676 2, 49 | FS Q[49] A[4] Body Para. 3/3~The third condition is
7677 2, 49 | Q[49] A[4] Body Para. 3/3~The third condition is that
7678 2, 49 | have said above (A[1], ad ~3). Wherefore, since there
7679 2, 49 | SMT FS Q[49] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
7680 2, 49 | R.O. 3 Para. 1/1~Reply OBJ 3: The same habit has not
7681 2, 49 | clear further on (Q[54], A[3]): whereas the same power
7682 2, 50 | in respect of its power?~(3) Whether in the powers of
7683 2, 50 | SMT FS Q[50] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
7684 2, 50 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, all bodily dispositions
7685 2, 50 | Q[50] A[1] Body Para. 1/3~I answer that, As we have
7686 2, 50 | Q[50] A[1] Body Para. 2/3~If, however, we speak of
7687 2, 50 | FS Q[50] A[1] Body Para. 3/3~On the other hand, as
7688 2, 50 | Q[50] A[1] Body Para. 3/3~On the other hand, as Simplicius
7689 2, 50 | SMT FS Q[50] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: Bodily
7690 2, 50 | R.O. 3 Para. 1/2~Reply OBJ 3: Bodily dispositions which
7691 2, 50 | SMT FS Q[50] A[1] R.O. 3 Para. 2/2~Wherefore Porphyrius,
7692 2, 50 | SMT FS Q[50] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
7693 2, 50 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the subject is
7694 2, 50 | said above (Q[49], AA[2],3), habit implies a ~certain
7695 2, 50 | SMT FS Q[50] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Habit
7696 2, 50 | R.O. 3 Para. 1/1~Reply OBJ 3: Habit takes precedence
7697 2, 50 | Aquin.: SMT FS Q[50] A[3] Thes. Para. 1/1~Whether
7698 2, 50 | Aquin.: SMT FS Q[50] A[3] Obj. 1 Para. 1/1~OBJ 1:
7699 2, 50 | Aquin.: SMT FS Q[50] A[3] Obj. 2 Para. 1/1~OBJ 2:
7700 2, 50 | have said above (Q[49], A[3]). ~Therefore there are
7701 2, 50 | Aquin.: SMT FS Q[50] A[3] Obj. 3 Para. 1/1~OBJ 3:
7702 2, 50 | SMT FS Q[50] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
7703 2, 50 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the habits of
7704 2, 50 | Aquin.: SMT FS Q[50] A[3] OTC Para. 1/1~On the contrary,
7705 2, 50 | Aquin.: SMT FS Q[50] A[3] Body Para. 1/1~I answer
7706 2, 50 | Aquin.: SMT FS Q[50] A[3] R.O. 1 Para. 1/1~Reply
7707 2, 50 | Aquin.: SMT FS Q[50] A[3] R.O. 2 Para. 1/1~Reply
7708 2, 50 | Aquin.: SMT FS Q[50] A[3] R.O. 3 Para. 1/2~Reply
7709 2, 50 | SMT FS Q[50] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: The
7710 2, 50 | R.O. 3 Para. 1/2~Reply OBJ 3: The sensitive appetite
7711 2, 50 | Aquin.: SMT FS Q[50] A[3] R.O. 3 Para. 2/2~On the
7712 2, 50 | SMT FS Q[50] A[3] R.O. 3 Para. 2/2~On the other hand
7713 2, 50 | SMT FS Q[50] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
7714 2, 50 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, habit is a disposition
7715 2, 50 | Philosopher (Ethic. vi, 2,3,10) puts science, ~wisdom
7716 2, 50 | intellect (De Anima iii, text. 3,39). Whence it follows that
7717 2, 50 | SMT FS Q[50] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Because
7718 2, 50 | R.O. 3 Para. 1/1~Reply OBJ 3: Because the apprehensive
7719 2, 50 | SMT FS Q[50] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
7720 2, 50 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, in the natural
7721 2, 50 | SMT FS Q[50] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
7722 2, 50 | R.O. 3 Para. 1/1~Reply OBJ 3: The will from the very
7723 2, 50 | SMT FS Q[50] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
7724 2, 50 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, habit is a disposition (
7725 2, 50 | FS Q[50] A[6] Body Para. 3/5~However, the angelic intellect
7726 2, 50 | SMT FS Q[50] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: In
7727 2, 50 | R.O. 3 Para. 1/1~Reply OBJ 3: In angels there are no
7728 2, 51 | habit is caused by acts?~(3) Whether any habit can be
7729 2, 51 | SMT FS Q[51] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
7730 2, 51 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, nature does not
7731 2, 51 | FS Q[51] A[1] Body Para. 3/7~But the habit which is
7732 2, 51 | 55], A[2]; FP, Q[84], A[3].~Aquin.: SMT FS Q[51] A[
7733 2, 51 | SMT FS Q[51] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Nature
7734 2, 51 | R.O. 3 Para. 1/1~Reply OBJ 3: Nature is not equally inclined
7735 2, 51 | SMT FS Q[51] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
7736 2, 51 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the effect cannot
7737 2, 51 | SMT FS Q[51] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
7738 2, 51 | R.O. 3 Para. 1/1~Reply OBJ 3: The act which precedes
7739 2, 51 | Aquin.: SMT FS Q[51] A[3] Thes. Para. 1/1~Whether
7740 2, 51 | Aquin.: SMT FS Q[51] A[3] Obj. 1 Para. 1/1~OBJ 1:
7741 2, 51 | Aquin.: SMT FS Q[51] A[3] Obj. 2 Para. 1/1~OBJ 2:
7742 2, 51 | Aquin.: SMT FS Q[51] A[3] Obj. 3 Para. 1/1~OBJ 3:
7743 2, 51 | SMT FS Q[51] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
7744 2, 51 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, health and sickness
7745 2, 51 | Aquin.: SMT FS Q[51] A[3] OTC Para. 1/1~On the contrary,
7746 2, 51 | Aquin.: SMT FS Q[51] A[3] Body Para. 1/3~I answer
7747 2, 51 | Q[51] A[3] Body Para. 1/3~I answer that, As we have
7748 2, 51 | Aquin.: SMT FS Q[51] A[3] Body Para. 2/3~But in the
7749 2, 51 | Q[51] A[3] Body Para. 2/3~But in the apprehensive
7750 2, 51 | Aquin.: SMT FS Q[51] A[3] Body Para. 3/3~Hence the
7751 2, 51 | FS Q[51] A[3] Body Para. 3/3~Hence the solutions to
7752 2, 51 | Q[51] A[3] Body Para. 3/3~Hence the solutions to the
7753 2, 51 | SMT FS Q[51] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
7754 2, 51 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, if any habit be
7755 2, 51 | Q[51] A[4] Body Para. 1/3~I answer that, Some habits
7756 2, 51 | Q[51] A[4] Body Para. 2/3~The first reason is because
7757 2, 51 | FS Q[51] A[4] Body Para. 3/3~The other reason is, because
7758 2, 51 | Q[51] A[4] Body Para. 3/3~The other reason is, because
7759 2, 51 | SMT FS Q[51] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Acts
7760 2, 51 | R.O. 3 Para. 1/1~Reply OBJ 3: Acts produced by an infused
7761 2, 52 | they increase by addition?~(3) Whether each act increases
7762 2, 52 | SMT FS Q[52] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
7763 2, 52 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, those things which
7764 2, 52 | FS Q[52] A[1] Body Para. 3/11~In this way, then, there
7765 2, 52 | Philosopher says (Ethic. x, 2,3): "Health itself may be
7766 2, 52 | SMT FS Q[52] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Alteration
7767 2, 52 | R.O. 3 Para. 1/1~Reply OBJ 3: Alteration is primarily
7768 2, 52 | SMT FS Q[52] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
7769 2, 52 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, as that which
7770 2, 52 | FS Q[52] A[2] Body Para. 3/5~Since, however, as stated
7771 2, 52 | SMT FS Q[52] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: What
7772 2, 52 | R.O. 3 Para. 1/1~Reply OBJ 3: What is not already white,
7773 2, 52 | Aquin.: SMT FS Q[52] A[3] Thes. Para. 1/1~Whether
7774 2, 52 | Aquin.: SMT FS Q[52] A[3] Obj. 1 Para. 1/1~OBJ 1:
7775 2, 52 | Aquin.: SMT FS Q[52] A[3] Obj. 2 Para. 1/1~OBJ 2:
7776 2, 52 | Aquin.: SMT FS Q[52] A[3] Obj. 3 Para. 1/1~OBJ 3:
7777 2, 52 | SMT FS Q[52] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
7778 2, 52 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, like is increased
7779 2, 52 | Aquin.: SMT FS Q[52] A[3] OTC Para. 1/1~On the contrary,
7780 2, 52 | Aquin.: SMT FS Q[52] A[3] Body Para. 1/3~I answer
7781 2, 52 | Q[52] A[3] Body Para. 1/3~I answer that, "Like acts
7782 2, 52 | Aquin.: SMT FS Q[52] A[3] Body Para. 2/3~But since
7783 2, 52 | Q[52] A[3] Body Para. 2/3~But since use of habits
7784 2, 52 | Aquin.: SMT FS Q[52] A[3] Body Para. 3/3~From this
7785 2, 52 | FS Q[52] A[3] Body Para. 3/3~From this it is clear
7786 2, 52 | Q[52] A[3] Body Para. 3/3~From this it is clear how
7787 2, 53 | Whether it can be diminished?~(3) How are habits corrupted
7788 2, 53 | SMT FS Q[53] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
7789 2, 53 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, all corruption
7790 2, 53 | stated above (Q[50], A[3], ad 3). Consequently the
7791 2, 53 | stated above (Q[50], A[3], ad 3). Consequently the habit
7792 2, 53 | SMT FS Q[53] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Science
7793 2, 53 | R.O. 3 Para. 1/1~Reply OBJ 3: Science is not taken away
7794 2, 53 | SMT FS Q[53] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
7795 2, 53 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the very notion
7796 2, 53 | SMT FS Q[53] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: No
7797 2, 53 | R.O. 3 Para. 1/1~Reply OBJ 3: No matter how we take an
7798 2, 53 | tm)Aquin.: SMT FS Q[53] A[3] Thes. Para. 1/1~Whether
7799 2, 53 | Aquin.: SMT FS Q[53] A[3] Obj. 1 Para. 1/1~OBJ 1:
7800 2, 53 | explained above (Q[49], A[2], ad 3; Q[50], A[1]). ~But passion-like
7801 2, 53 | Aquin.: SMT FS Q[53] A[3] Obj. 2 Para. 1/1~OBJ 2:
7802 2, 53 | Aquin.: SMT FS Q[53] A[3] Obj. 3 Para. 1/1~OBJ 3:
7803 2, 53 | SMT FS Q[53] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
7804 2, 53 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the habits of
7805 2, 53 | Aquin.: SMT FS Q[53] A[3] OTC Para. 1/1~On the contrary,
7806 2, 53 | Aquin.: SMT FS Q[53] A[3] Body Para. 1/1~I answer
7807 2, 53 | Aquin.: SMT FS Q[53] A[3] R.O. 1 Para. 1/1~Reply
7808 2, 53 | Aquin.: SMT FS Q[53] A[3] R.O. 2 Para. 1/1~Reply
7809 2, 53 | Aquin.: SMT FS Q[53] A[3] R.O. 3 Para. 1/1~Reply
7810 2, 53 | SMT FS Q[53] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
7811 2, 53 | R.O. 3 Para. 1/1~Reply OBJ 3: The intellectual part of
7812 2, 54 | distinguished by their objects?~(3) Whether habits are divided
7813 2, 54 | SMT FS Q[54] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
7814 2, 54 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, just as the body
7815 2, 54 | SMT FS Q[54] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: A
7816 2, 54 | R.O. 3 Para. 1/1~Reply OBJ 3: A body is informed by its
7817 2, 54 | SMT FS Q[54] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
7818 2, 54 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, wherever the act
7819 2, 54 | SMT FS Q[54] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As
7820 2, 54 | R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher says (
7821 2, 54 | Aquin.: SMT FS Q[54] A[3] Thes. Para. 1/1~Whether
7822 2, 54 | Aquin.: SMT FS Q[54] A[3] Obj. 1 Para. 1/1~OBJ 1:
7823 2, 54 | Aquin.: SMT FS Q[54] A[3] Obj. 2 Para. 1/1~OBJ 2:
7824 2, 54 | Aquin.: SMT FS Q[54] A[3] Obj. 3 Para. 1/1~OBJ 3:
7825 2, 54 | SMT FS Q[54] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
7826 2, 54 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, there can be different
7827 2, 54 | Aquin.: SMT FS Q[54] A[3] OTC Para. 1/1~On the contrary,
7828 2, 54 | Aquin.: SMT FS Q[54] A[3] Body Para. 1/2~I answer
7829 2, 54 | Aquin.: SMT FS Q[54] A[3] Body Para. 2/2~Secondly,
7830 2, 54 | Aquin.: SMT FS Q[54] A[3] R.O. 1 Para. 1/1~Reply
7831 2, 54 | Aquin.: SMT FS Q[54] A[3] R.O. 2 Para. 1/1~Reply
7832 2, 54 | Aquin.: SMT FS Q[54] A[3] R.O. 3 Para. 1/1~Reply
7833 2, 54 | SMT FS Q[54] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Several
7834 2, 54 | R.O. 3 Para. 1/1~Reply OBJ 3: Several good habits about
7835 2, 54 | as stated above (Q[51], A[3]). ~Therefore one habit
7836 2, 54 | SMT FS Q[54] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
7837 2, 54 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, one conclusion
7838 2, 54 | clearly stated above (AA[2],3).~Aquin.: SMT FS Q[54] A[
7839 2, 54 | SMT FS Q[54] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: In
7840 2, 54 | R.O. 3 Para. 1/1~Reply OBJ 3: In any science, he who
7841 2, 55 | as we have said (Q[54], A[3]), are divided into good
7842 2, 55 | virtue; ~(2) its subject; (3) the division of virtue; (
7843 2, 55 | is an operative habit?~(3) Whether it is a good habit?~(
7844 2, 55 | SMT FS Q[55] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
7845 2, 55 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, we do not merit
7846 2, 55 | SMT FS Q[55] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: We
7847 2, 55 | R.O. 3 Para. 1/1~Reply OBJ 3: We are said to merit by
7848 2, 55 | SMT FS Q[55] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
7849 2, 55 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
7850 2, 55 | proves (De Moribus Eccl. 3,6, 14) to Whom the soul
7851 2, 55 | SMT FS Q[55] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As
7852 2, 55 | R.O. 3 Para. 1/1~Reply OBJ 3: As God's substance is His
7853 2, 55 | as we have said above ~(Q[3], A[2]), happiness or bliss
7854 2, 55 | Aquin.: SMT FS Q[55] A[3] Thes. Para. 1/1~Whether
7855 2, 55 | Aquin.: SMT FS Q[55] A[3] Obj. 1 Para. 1/1~OBJ 1:
7856 2, 55 | Aquin.: SMT FS Q[55] A[3] Obj. 2 Para. 1/1~OBJ 2:
7857 2, 55 | Aquin.: SMT FS Q[55] A[3] Obj. 3 Para. 1/1~OBJ 3:
7858 2, 55 | SMT FS Q[55] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
7859 2, 55 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, according to the
7860 2, 55 | Aquin.: SMT FS Q[55] A[3] OTC Para. 1/1~On the contrary,
7861 2, 55 | Aquin.: SMT FS Q[55] A[3] Body Para. 1/1~I answer
7862 2, 55 | Aquin.: SMT FS Q[55] A[3] R.O. 1 Para. 1/1~Reply
7863 2, 55 | Aquin.: SMT FS Q[55] A[3] R.O. 2 Para. 1/1~Reply
7864 2, 55 | Aquin.: SMT FS Q[55] A[3] R.O. 3 Para. 1/1~Reply
7865 2, 55 | SMT FS Q[55] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Reason
7866 2, 55 | R.O. 3 Para. 1/1~Reply OBJ 3: Reason is shown to be so
7867 2, 55 | SMT FS Q[55] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
7868 2, 55 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, as Augustine says (
7869 2, 55 | Augustine says (De Trin. xii, 3): "When we come ~across
7870 2, 55 | FS Q[55] A[4] Body Para. 3/4~The end of virtue, since
7871 2, 55 | SMT FS Q[55] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Virtue
7872 2, 55 | R.O. 3 Para. 1/1~Reply OBJ 3: Virtue cannot be in the
7873 2, 56 | can be in several powers?~(3) Whether the intellect can
7874 2, 56 | SMT FS Q[56] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
7875 2, 56 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, power is in the
7876 2, 56 | SMT FS Q[56] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: One
7877 2, 56 | R.O. 3 Para. 1/1~Reply OBJ 3: One accident is said to
7878 2, 56 | SMT FS Q[56] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
7879 2, 56 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, prudence is in
7880 2, 56 | SMT FS Q[56] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Prudence
7881 2, 56 | R.O. 3 Para. 1/1~Reply OBJ 3: Prudence is really subjected
7882 2, 56 | shall see further on ~(A[3]; Q[57], A[4]).~Aquin.:
7883 2, 56 | Aquin.: SMT FS Q[56] A[3] Thes. Para. 1/1~Whether
7884 2, 56 | Aquin.: SMT FS Q[56] A[3] Obj. 1 Para. 1/1~OBJ 1:
7885 2, 56 | Aquin.: SMT FS Q[56] A[3] Obj. 2 Para. 1/1~OBJ 2:
7886 2, 56 | been said above (Q[55], A[3]). Now good is not the object
7887 2, 56 | Aquin.: SMT FS Q[56] A[3] Obj. 3 Para. 1/1~OBJ 3:
7888 2, 56 | SMT FS Q[56] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
7889 2, 56 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, virtue is that "
7890 2, 56 | Aquin.: SMT FS Q[56] A[3] OTC Para. 1/1~On the contrary,
7891 2, 56 | Aquin.: SMT FS Q[56] A[3] Body Para. 1/4~I answer
7892 2, 56 | have said above (Q[55], A[3]), a virtue is a habit ~
7893 2, 56 | Aquin.: SMT FS Q[56] A[3] Body Para. 2/4~And since
7894 2, 56 | Aquin.: SMT FS Q[56] A[3] Body Para. 3/4~Hence the
7895 2, 56 | FS Q[56] A[3] Body Para. 3/4~Hence the subject of a
7896 2, 56 | Philosopher (Ethic. vi, 3) holds that science, wisdom
7897 2, 56 | Aquin.: SMT FS Q[56] A[3] Body Para. 4/4~Now it happens
7898 2, 56 | Aquin.: SMT FS Q[56] A[3] R.O. 1 Para. 1/1~Reply
7899 2, 56 | said above (Q[25], AA[1],2,3; ~Q[27], A[4]; FP, Q[20],
7900 2, 56 | Aquin.: SMT FS Q[56] A[3] R.O. 2 Para. 1/1~Reply
7901 2, 56 | Aquin.: SMT FS Q[56] A[3] R.O. 3 Para. 1/1~Reply
7902 2, 56 | SMT FS Q[56] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This
7903 2, 56 | R.O. 3 Para. 1/1~Reply OBJ 3: This objection considers
7904 2, 56 | SMT FS Q[56] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
7905 2, 56 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine proves (
7906 2, 56 | SMT FS Q[56] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
7907 2, 56 | R.O. 3 Para. 1/1~Reply OBJ 3: The body is ruled by the
7908 2, 56 | Philosopher says (Polit. i, 3) that the "soul rules the
7909 2, 56 | Philosopher says (Polit. i, 3) that the "reason rules
7910 2, 56 | SMT FS Q[56] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
7911 2, 56 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, prudence is a
7912 2, 56 | above (Q[50], ~A[4], ad 3).~Aquin.: SMT FS Q[56] A[
7913 2, 56 | SMT FS Q[56] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Memory
7914 2, 56 | R.O. 3 Para. 1/1~Reply OBJ 3: Memory is not a part of
7915 2, 56 | SMT FS Q[56] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
7916 2, 56 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, all human acts,
7917 2, 56 | have said above (Q[19], A[3]), the object of the ~will
7918 2, 56 | shall see later on (Q[62], A[3]).~Aquin.: SMT FS Q[56]
7919 2, 56 | SMT FS Q[56] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Some
7920 2, 56 | R.O. 3 Para. 1/1~Reply OBJ 3: Some virtues are directed
7921 2, 57 | 2) the moral virtues; (3) the theological virtues. ~
7922 2, 57 | science and understanding?~(3) Whether the intellectual
7923 2, 57 | SMT FS Q[57] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
7924 2, 57 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, science is a speculative
7925 2, 57 | stated ~above (Q[55], A[3]), a habit, as we have already
7926 2, 57 | already observed (Q[56], A[3]), ~may be called a virtue
7927 2, 57 | as above stated (Q[55], A[3]), belongs ~to those habits
7928 2, 57 | we have already stated (Q[3], ~A[7]).~Aquin.: SMT FS
7929 2, 57 | SMT FS Q[57] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Science
7930 2, 57 | R.O. 3 Para. 1/1~Reply OBJ 3: Science is contrasted with
7931 2, 57 | explained (FP, Q[77], A[3]). Therefore diversity of ~
7932 2, 57 | SMT FS Q[57] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
7933 2, 57 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, an intellectual
7934 2, 57 | nature" (Phys. i, ~text. 2, 3); hence that which is last
7935 2, 57 | SMT FS Q[57] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As
7936 2, 57 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (Q[55],
7937 2, 57 | stated above (Q[55], AA[3],4), a virtuous habit has
7938 2, 57 | as stated in Ethic. vi, 3, they are not ~intellectual
7939 2, 57 | Aquin.: SMT FS Q[57] A[3] Thes. Para. 1/1~Whether
7940 2, 57 | Aquin.: SMT FS Q[57] A[3] Obj. 1 Para. 1/1~OBJ 1:
7941 2, 57 | Aquin.: SMT FS Q[57] A[3] Obj. 2 Para. 1/1~OBJ 2:
7942 2, 57 | Aquin.: SMT FS Q[57] A[3] Obj. 3 Para. 1/1~OBJ 3:
7943 2, 57 | SMT FS Q[57] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
7944 2, 57 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the liberal arts
7945 2, 57 | Aquin.: SMT FS Q[57] A[3] OTC Para. 1/1~On the contrary,
7946 2, 57 | Philosopher (Ethic. vi, 3,4) says that art is a ~virtue;
7947 2, 57 | Aquin.: SMT FS Q[57] A[3] Body Para. 1/1~I answer
7948 2, 57 | Aquin.: SMT FS Q[57] A[3] R.O. 1 Para. 1/1~Reply
7949 2, 57 | as stated above (A[2], ad 3), so it is with ~art: and
7950 2, 57 | Aquin.: SMT FS Q[57] A[3] R.O. 2 Para. 1/1~Reply
7951 2, 57 | Aquin.: SMT FS Q[57] A[3] R.O. 3 Para. 1/1~Reply
7952 2, 57 | SMT FS Q[57] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Even
7953 2, 57 | R.O. 3 Para. 1/1~Reply OBJ 3: Even in speculative matters
7954 2, 57 | SMT FS Q[57] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
7955 2, 57 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, it belongs to
7956 2, 57 | as stated in ~Ethic. iii, 3, e.g. in the arts of warfare,
7957 2, 57 | stated above (A[1]; Q[56], A[3]) that ~some habits have
7958 2, 57 | SMT FS Q[57] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Prudence
7959 2, 57 | R.O. 3 Para. 1/1~Reply OBJ 3: Prudence is of good counsel
7960 2, 57 | SMT FS Q[57] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
7961 2, 57 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, an intellectual
7962 2, 57 | SMT FS Q[57] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: As
7963 2, 57 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated in Ethic. vi,
7964 2, 57 | SMT FS Q[57] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
7965 2, 57 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, just as there
7966 2, 57 | shall speak further on ~(ad 3).~Aquin.: SMT FS Q[57] A[
7967 2, 57 | SMT FS Q[57] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Judgment
7968 2, 57 | R.O. 3 Para. 1/1~Reply OBJ 3: Judgment of anything should
7969 2, 58 | of their proper matter; (3) of the difference between ~
7970 2, 58 | from intellectual virtue?~(3) Whether virtue is adequately
7971 2, 58 | further on (Q[64], AA[1],2,3). Therefore every ~virtue
7972 2, 58 | SMT FS Q[58] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
7973 2, 58 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, Cicero says (De
7974 2, 58 | SMT FS Q[58] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: "
7975 2, 58 | R.O. 3 Para. 1/1~Reply OBJ 3: "Nature is the principle
7976 2, 58 | movement" (Phys. ii, text. 3). ~Now to move the faculties
7977 2, 58 | SMT FS Q[58] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
7978 2, 58 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
7979 2, 58 | Q[58] A[2] Body Para. 1/3~I answer that, Reason is
7980 2, 58 | Philosopher says (Polit. i, 3) ~that "the soul rules the
7981 2, 58 | Q[58] A[2] Body Para. 2/3~Now this is based on a false
7982 2, 58 | Philosopher says (Polit. i, 3) that "reason commands the ~
7983 2, 58 | FS Q[58] A[2] Body Para. 3/3~Accordingly for a man
7984 2, 58 | Q[58] A[2] Body Para. 3/3~Accordingly for a man to
7985 2, 58 | Aquin.: SMT FS Q[58] A[3] Thes. Para. 1/1~Whether
7986 2, 58 | Aquin.: SMT FS Q[58] A[3] Obj. 1 Para. 1/1~OBJ 1:
7987 2, 58 | intellectual virtues ~(Ethic. vi, 3,5); and again is placed
7988 2, 58 | Aquin.: SMT FS Q[58] A[3] Obj. 2 Para. 1/1~OBJ 2:
7989 2, 58 | Aquin.: SMT FS Q[58] A[3] Obj. 3 Para. 1/1~OBJ 3:
7990 2, 58 | SMT FS Q[58] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
7991 2, 58 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, faith, hope, and
7992 2, 58 | stated above (Q[57], AA[2]~,3,5). Neither are they moral
7993 2, 58 | Aquin.: SMT FS Q[58] A[3] OTC Para. 1/1~On the contrary,
7994 2, 58 | Aquin.: SMT FS Q[58] A[3] Body Para. 1/1~I answer
7995 2, 58 | Aquin.: SMT FS Q[58] A[3] R.O. 1 Para. 1/1~Reply
7996 2, 58 | Aquin.: SMT FS Q[58] A[3] R.O. 2 Para. 1/1~Reply
7997 2, 58 | Aquin.: SMT FS Q[58] A[3] R.O. 3 Para. 1/1~Reply
7998 2, 58 | SMT FS Q[58] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Faith,
7999 2, 58 | R.O. 3 Para. 1/1~Reply OBJ 3: Faith, hope, and charity
8000 2, 58 | SMT FS Q[58] A[4] Obj. 3 Para. 1/1~OBJ 3: Further
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