Part, Question

 8001   2, 58  |                4] Obj. 3 Para. 1/1~OBJ 3: Further moral virtue makes
 8002   2, 58  |                 SMT FS Q[58] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8003   2, 58  |             R.O. 3 Para. 1/1~Reply OBJ 3: The natural inclination
 8004   2, 58  |                 SMT FS Q[58] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 8005   2, 58  |                5] Obj. 3 Para. 1/1~OBJ 3: Further, prudence is "a
 8006   2, 58  |                 SMT FS Q[58] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Prudence
 8007   2, 58  |             R.O. 3 Para. 1/1~Reply OBJ 3: Prudence not only helps
 8008   2, 59  |            moral virtue with passion?~(3) Whether sorrow is compatible
 8009   2, 59  |                 SMT FS Q[59] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8010   2, 59  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, pity is a passion,
 8011   2, 59  |              as stated above (Q[22], A[3]): whereas moral virtue
 8012   2, 59  |              as stated above (Q[55], A[3]). Thirdly, because, granted
 8013   2, 59  |                 SMT FS Q[59] A[1] R.O. 3 Para. 1/1 ~Reply OBJ 3:
 8014   2, 59  |            R.O. 3 Para. 1/1 ~Reply OBJ 3: Pity is said to be a virtue,
 8015   2, 59  |                 SMT FS Q[59] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8016   2, 59  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, moral virtue requires
 8017   2, 59  |                Q[59] A[2] Body Para. 1/3~I answer that, The Stoics
 8018   2, 59  |                Q[59] A[2] Body Para. 2/3~This difference, as Augustine
 8019   2, 59  |               FS Q[59] A[2] Body Para. 3/3~Accordingly, if the passions
 8020   2, 59  |                Q[59] A[2] Body Para. 3/3~Accordingly, if the passions
 8021   2, 59  |             Aristotle says (Ethic. ii, 3) that "some ~describe virtue
 8022   2, 59  |              this opinion ~(Ethic. ii, 3), when he says that virtue
 8023   2, 59  |                 SMT FS Q[59] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: When
 8024   2, 59  |             R.O. 3 Para. 1/1~Reply OBJ 3: When a passion forestalls
 8025   2, 59  |                 Aquin.: SMT FS Q[59] A[3] Thes. Para. 1/1~Whether
 8026   2, 59  |                 Aquin.: SMT FS Q[59] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8027   2, 59  |                 Aquin.: SMT FS Q[59] A[3] Obj. 2 Para. 1/1 ~OBJ 2:
 8028   2, 59  |                 Aquin.: SMT FS Q[59] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8029   2, 59  |                 SMT FS Q[59] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8030   2, 59  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, Tully calls sorrow
 8031   2, 59  |                 Aquin.: SMT FS Q[59] A[3] OTC Para. 1/1~On the contrary,
 8032   2, 59  |                 Aquin.: SMT FS Q[59] A[3] Body Para. 1/4~I answer
 8033   2, 59  |                 Aquin.: SMT FS Q[59] A[3] Body Para. 2/4~First, because
 8034   2, 59  |                 Aquin.: SMT FS Q[59] A[3] Body Para. 3/4~Their second
 8035   2, 59  |               FS Q[59] A[3] Body Para. 3/4~Their second reason for
 8036   2, 59  |                 Aquin.: SMT FS Q[59] A[3] Body Para. 4/4~Accordingly
 8037   2, 59  |                 Aquin.: SMT FS Q[59] A[3] R.O. 1 Para. 1/1~Reply
 8038   2, 59  |                 Aquin.: SMT FS Q[59] A[3] R.O. 2 Para. 1/1~Reply
 8039   2, 59  |                 Aquin.: SMT FS Q[59] A[3] R.O. 3 Para. 1/1~Reply
 8040   2, 59  |                 SMT FS Q[59] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Immoderate
 8041   2, 59  |             R.O. 3 Para. 1/1~Reply OBJ 3: Immoderate sorrow is a
 8042   2, 59  |           Philosopher says (Ethic. ii, 3) that "moral virtue is about ~
 8043   2, 59  |              as stated above (Q[22], A[3]). ~Therefore every moral
 8044   2, 59  |                 SMT FS Q[59] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8045   2, 59  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, some passion is
 8046   2, 59  |                stated ~above (Q[22], A[3]). Therefore not all the
 8047   2, 59  |                 SMT FS Q[59] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Some
 8048   2, 59  |             R.O. 3 Para. 1/1~Reply OBJ 3: Some virtues have passions
 8049   2, 59  |                 SMT FS Q[59] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 8050   2, 59  |                5] Obj. 3 Para. 1/1~OBJ 3: Further, it is by virtue
 8051   2, 59  |           above (Q[17], A[7]; Q[24], A[3]). Wherefore by reason of
 8052   2, 59  |                 SMT FS Q[59] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8053   2, 59  |             R.O. 3 Para. 1/1~Reply OBJ 3: The good of anything depends
 8054   2, 60  |             which are about passions?~(3) Whether there is but one
 8055   2, 60  |                 SMT FS Q[60] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8056   2, 60  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, things pertaining
 8057   2, 60  |               as stated above (Q[1], A[3]). Now there is but one
 8058   2, 60  |           stated above (Q[58], AA[1],2,3), the moral virtues are ~
 8059   2, 60  |                 SMT FS Q[60] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Moral
 8060   2, 60  |             R.O. 3 Para. 1/1~Reply OBJ 3: Moral matters do not receive
 8061   2, 60  |           Philosopher says (Ethic. ii, 3) that moral virtue is "an
 8062   2, 60  |                 SMT FS Q[60] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8063   2, 60  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, the sensitive
 8064   2, 60  |             about passions (Ethic. ii, 3,7; ~v, 1, seqq.).~Aquin.:
 8065   2, 60  |               FS Q[60] A[2] Body Para. 3/4~It happens, however, in
 8066   2, 60  |                 Aquin.: SMT FS Q[60] A[3] Thes. Para. 1/1~Whether
 8067   2, 60  |                 Aquin.: SMT FS Q[60] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8068   2, 60  |                 Aquin.: SMT FS Q[60] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8069   2, 60  |                 Aquin.: SMT FS Q[60] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8070   2, 60  |                 SMT FS Q[60] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8071   2, 60  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, if there are various
 8072   2, 60  |                 Aquin.: SMT FS Q[60] A[3] OTC Para. 1/1~On the contrary,
 8073   2, 60  |                 Aquin.: SMT FS Q[60] A[3] Body Para. 1/1~I answer
 8074   2, 60  |                 Aquin.: SMT FS Q[60] A[3] R.O. 1 Para. 1/1~Reply
 8075   2, 60  |                 Aquin.: SMT FS Q[60] A[3] R.O. 2 Para. 1/1~Reply
 8076   2, 60  |                 Aquin.: SMT FS Q[60] A[3] R.O. 3 Para. 1/1~Reply
 8077   2, 60  |                 SMT FS Q[60] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: There
 8078   2, 60  |             R.O. 3 Para. 1/1~Reply OBJ 3: There is the same kind
 8079   2, 60  |                 SMT FS Q[60] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8080   2, 60  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, love, desire,
 8081   2, 60  |                 SMT FS Q[60] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Those
 8082   2, 60  |             R.O. 3 Para. 1/1~Reply OBJ 3: Those three passions are
 8083   2, 60  |                 SMT FS Q[60] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 8084   2, 60  |                5] Obj. 3 Para. 1/1~OBJ 3: Further, more or less do
 8085   2, 60  |               FS Q[60] A[5] Body Para. 3/6~Accordingly, if we take
 8086   2, 60  |          difficult things" (Ethic. ii, 3).~Aquin.: SMT FS Q[60] A[
 8087   2, 60  |                 SMT FS Q[60] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: More
 8088   2, 60  |             R.O. 3 Para. 1/1~Reply OBJ 3: More and less do not cause
 8089   2, 61  |         virtues?~(2) Of their number;~(3) Which are they?~(4) Whether
 8090   2, 61  |                 SMT FS Q[61] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8091   2, 61  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, that which is
 8092   2, 61  |                stated above (Q[58]~, A[3]). Therefore the intellectual
 8093   2, 61  |              as stated above (Q[56], A[3]), ~is one that answers
 8094   2, 61  |                stated above ~(Q[58], A[3], ad 3). Hence they should
 8095   2, 61  |                above ~(Q[58], A[3], ad 3). Hence they should properly
 8096   2, 61  |                 SMT FS Q[61] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Although
 8097   2, 61  |             R.O. 3 Para. 1/1~Reply OBJ 3: Although the intellectual
 8098   2, 61  |                 SMT FS Q[61] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8099   2, 61  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, even among the
 8100   2, 61  |                Q[61] A[2] Body Para. 1/3~I answer that, Things may
 8101   2, 61  |                Q[61] A[2] Body Para. 2/3~For the formal principle
 8102   2, 61  |               FS Q[61] A[2] Body Para. 3/3~In like manner, we find
 8103   2, 61  |                Q[61] A[2] Body Para. 3/3~In like manner, we find
 8104   2, 61  |                 SMT FS Q[61] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: All
 8105   2, 61  |             R.O. 3 Para. 1/1~Reply OBJ 3: All the other virtues among
 8106   2, 61  |                 Aquin.: SMT FS Q[61] A[3] Thes. Para. 1/1~Whether
 8107   2, 61  |                 Aquin.: SMT FS Q[61] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8108   2, 61  |              the virtues" (Ethic. ~iv, 3). Therefore magnanimity
 8109   2, 61  |                 Aquin.: SMT FS Q[61] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8110   2, 61  |                 Aquin.: SMT FS Q[61] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8111   2, 61  |                 SMT FS Q[61] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8112   2, 61  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, that which is
 8113   2, 61  |                 Aquin.: SMT FS Q[61] A[3] OTC Para. 1/1~On the contrary,
 8114   2, 61  |                 Aquin.: SMT FS Q[61] A[3] Body Para. 1/3~I answer
 8115   2, 61  |                Q[61] A[3] Body Para. 1/3~I answer that, As stated
 8116   2, 61  |                 Aquin.: SMT FS Q[61] A[3] Body Para. 2/3~Accordingly
 8117   2, 61  |                Q[61] A[3] Body Para. 2/3~Accordingly the above four
 8118   2, 61  |                 Aquin.: SMT FS Q[61] A[3] Body Para. 3/3~Secondly,
 8119   2, 61  |               FS Q[61] A[3] Body Para. 3/3~Secondly, they may be
 8120   2, 61  |                Q[61] A[3] Body Para. 3/3~Secondly, they may be considered
 8121   2, 61  |                 SMT FS Q[61] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8122   2, 61  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
 8123   2, 61  |               that, As stated above (A[3]), these four virtues are
 8124   2, 61  |               taken as stated above (A[3]). In this way it is ~clear
 8125   2, 61  |                 SMT FS Q[61] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: These
 8126   2, 61  |             R.O. 3 Para. 1/1~Reply OBJ 3: These four general conditions
 8127   2, 61  |                 SMT FS Q[61] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 8128   2, 61  |                5] Obj. 3 Para. 1/1~OBJ 3: Further, he says (Macrobius:
 8129   2, 61  |                Q[61] A[5] Body Para. 1/3~I answer that, As Augustine
 8130   2, 61  |                Q[61] A[5] Body Para. 2/3~Again, since man by his
 8131   2, 61  |               FS Q[61] A[5] Body Para. 3/3~But since it behooves
 8132   2, 61  |                Q[61] A[5] Body Para. 3/3~But since it behooves a
 8133   2, 61  |                 SMT FS Q[61] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: To
 8134   2, 61  |             R.O. 3 Para. 1/1~Reply OBJ 3: To neglect human affairs
 8135   2, 62  |      intellectual ~and moral virtues?~(3) How many, and which are
 8136   2, 62  |                 SMT FS Q[62] A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further,
 8137   2, 62  |               1] Obj. 3 Para. 1/1 ~OBJ 3: Further, the theological
 8138   2, 62  |                 SMT FS Q[62] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8139   2, 62  |             R.O. 3 Para. 1/1~Reply OBJ 3: The reason and will are
 8140   2, 62  |                 SMT FS Q[62] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8141   2, 62  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine (De
 8142   2, 62  |          clearly shown above (Q[58], A[3]). Therefore they are ~distinct
 8143   2, 62  |                Philosopher (Ethic. vi, 3,7) reckons ~as an intellectual
 8144   2, 62  |                 SMT FS Q[62] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Though
 8145   2, 62  |             R.O. 3 Para. 1/1~Reply OBJ 3: Though charity is love,
 8146   2, 62  |                 Aquin.: SMT FS Q[62] A[3] Thes. Para. 1/1~Whether
 8147   2, 62  |                 Aquin.: SMT FS Q[62] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8148   2, 62  |                 Aquin.: SMT FS Q[62] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8149   2, 62  |                 Aquin.: SMT FS Q[62] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8150   2, 62  |                 SMT FS Q[62] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8151   2, 62  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, the theological
 8152   2, 62  |                 Aquin.: SMT FS Q[62] A[3] OTC Para. 1/1~On the contrary,
 8153   2, 62  |                 Aquin.: SMT FS Q[62] A[3] Body Para. 1/2~I answer
 8154   2, 62  |                 Aquin.: SMT FS Q[62] A[3] Body Para. 2/2~But these
 8155   2, 62  |                 Aquin.: SMT FS Q[62] A[3] R.O. 1 Para. 1/1~Reply
 8156   2, 62  |                 Aquin.: SMT FS Q[62] A[3] R.O. 2 Para. 1/1~Reply
 8157   2, 62  |                 Aquin.: SMT FS Q[62] A[3] R.O. 3 Para. 1/1~Reply
 8158   2, 62  |                 SMT FS Q[62] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Two
 8159   2, 62  |             R.O. 3 Para. 1/1~Reply OBJ 3: Two things pertain to the
 8160   2, 62  |            virtues, ~according to Eph. 3:17: "Being rooted and founded
 8161   2, 62  |                 SMT FS Q[62] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8162   2, 62  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, love is the principle
 8163   2, 62  |                stated ~above (A[2], ad 3). Now hope is a kind of
 8164   2, 62  |                Q[62] A[4] Body Para. 1/3 ~I answer that, Order is
 8165   2, 62  |                Q[62] A[4] Body Para. 2/3~But in the order of perfection,
 8166   2, 62  |               FS Q[62] A[4] Body Para. 3/3~This suffices for the
 8167   2, 62  |                Q[62] A[4] Body Para. 3/3~This suffices for the Reply
 8168   2, 62  |                 SMT FS Q[62] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As
 8169   2, 62  |             R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (Q[40],
 8170   2, 63  |          caused in us by habituation?~(3) Whether any moral virtues
 8171   2, 63  |                 SMT FS Q[63] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8172   2, 63  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, that which is
 8173   2, 63  |               FS Q[63] A[1] Body Para. 3/6~To make this clear, it
 8174   2, 63  |                 SMT FS Q[63] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8175   2, 63  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, actions which
 8176   2, 63  |             spoken above (Q[51], AA[2],3) in a general way ~about
 8177   2, 63  |                stated above (Q[55], AA[3],4), man's virtue perfects
 8178   2, 63  |               stated ~above (Q[19], AA[3],4), viz. human reason and
 8179   2, 63  |              as stated above (Q[49], A[3]): ~and one sinful act does
 8180   2, 63  |                 SMT FS Q[63] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As
 8181   2, 63  |             R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (A[1];
 8182   2, 63  |                 Aquin.: SMT FS Q[63] A[3] Thes. Para. 1/1~Whether
 8183   2, 63  |                 Aquin.: SMT FS Q[63] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8184   2, 63  |                 Aquin.: SMT FS Q[63] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8185   2, 63  |                 Aquin.: SMT FS Q[63] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8186   2, 63  |                 SMT FS Q[63] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8187   2, 63  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, nature does not
 8188   2, 63  |                 Aquin.: SMT FS Q[63] A[3] OTC Para. 1/1~On the contrary,
 8189   2, 63  |                 Aquin.: SMT FS Q[63] A[3] Body Para. 1/1~I answer
 8190   2, 63  |                 Aquin.: SMT FS Q[63] A[3] R.O. 1 Para. 1/1~Reply
 8191   2, 63  |                 Aquin.: SMT FS Q[63] A[3] R.O. 2 Para. 1/1~Reply
 8192   2, 63  |                 Aquin.: SMT FS Q[63] A[3] R.O. 3 Para. 1/1~Reply
 8193   2, 63  |                 SMT FS Q[63] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8194   2, 63  |             R.O. 3 Para. 1/1~Reply OBJ 3: The power of those naturally
 8195   2, 63  |              to what ~has been said (A[3]), do not differ seemingly,
 8196   2, 63  |                 SMT FS Q[63] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8197   2, 63  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, acquired and infused
 8198   2, 63  |         Philosopher ~says (Polit. iii, 3) that citizens have diverse
 8199   2, 63  |                 SMT FS Q[63] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: God
 8200   2, 63  |             R.O. 3 Para. 1/1~Reply OBJ 3: God gave the man born blind
 8201   2, 64  |           connection between virtues, (3) equality of virtues, (4) ~
 8202   2, 64  |                or the rational ~mean?~(3) Whether the intellectual
 8203   2, 64  |              as stated in Ethic. iv, 2,3. ~Therefore not every moral
 8204   2, 64  |                 SMT FS Q[64] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8205   2, 64  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, if it is essential
 8206   2, 64  |            already explained (Q[55], A[3]), the nature of virtue ~
 8207   2, 64  |                Philosopher (Ethic. iv, 3) that the "magnanimous man
 8208   2, 64  |                 SMT FS Q[64] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8209   2, 64  |             R.O. 3 Para. 1/1~Reply OBJ 3: The same is to be said
 8210   2, 64  |                 SMT FS Q[64] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8211   2, 64  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, a mean that is
 8212   2, 64  |                 as stated in Ethic. v, 3. Therefore the mean of moral
 8213   2, 64  |                Q[64] A[2] Body Para. 1/3~I answer that, The rational
 8214   2, 64  |                Q[64] A[2] Body Para. 2/3~But it happens sometimes
 8215   2, 64  |               FS Q[64] A[2] Body Para. 3/3~This suffices for the
 8216   2, 64  |                Q[64] A[2] Body Para. 3/3~This suffices for the Replies
 8217   2, 64  |                 Aquin.: SMT FS Q[64] A[3] Thes. Para. 1/1~Whether
 8218   2, 64  |                 Aquin.: SMT FS Q[64] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8219   2, 64  |                 Aquin.: SMT FS Q[64] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8220   2, 64  |                 Aquin.: SMT FS Q[64] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8221   2, 64  |                 SMT FS Q[64] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8222   2, 64  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, a mean is, properly
 8223   2, 64  |                 Aquin.: SMT FS Q[64] A[3] OTC Para. 1/1~On the contrary,
 8224   2, 64  |                 Aquin.: SMT FS Q[64] A[3] Body Para. 1/3~I answer
 8225   2, 64  |                Q[64] A[3] Body Para. 1/3~I answer that, The good
 8226   2, 64  |                stated above ~(Q[56], A[3]). Hence the good of an
 8227   2, 64  |                 Aquin.: SMT FS Q[64] A[3] Body Para. 2/3~Now truth
 8228   2, 64  |                Q[64] A[3] Body Para. 2/3~Now truth apprehended by
 8229   2, 64  |                 Aquin.: SMT FS Q[64] A[3] Body Para. 3/3~The truth
 8230   2, 64  |               FS Q[64] A[3] Body Para. 3/3~The truth of practical
 8231   2, 64  |                Q[64] A[3] Body Para. 3/3~The truth of practical intellectual
 8232   2, 64  |                 Aquin.: SMT FS Q[64] A[3] R.O. 1 Para. 1/1~Reply
 8233   2, 64  |                 Aquin.: SMT FS Q[64] A[3] R.O. 2 Para. 1/1~Reply
 8234   2, 64  |                 Aquin.: SMT FS Q[64] A[3] R.O. 3 Para. 1/1~Reply
 8235   2, 64  |                 SMT FS Q[64] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8236   2, 64  |             R.O. 3 Para. 1/1~Reply OBJ 3: The things themselves that
 8237   2, 64  |              as stated above (Q[62], A[3]). Therefore ~theological
 8238   2, 64  |                 SMT FS Q[64] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8239   2, 64  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, hope, which is
 8240   2, 64  |                 SMT FS Q[64] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Hope
 8241   2, 64  |             R.O. 3 Para. 1/1~Reply OBJ 3: Hope observes the mean
 8242   2, 65  |               can be without charity?~(3) Whether charity can be
 8243   2, 65  |         Philosopher says (Ethic. iv, 2,3) that "a poor man ~cannot
 8244   2, 65  |                 SMT FS Q[65] A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further,
 8245   2, 65  |               1] Obj. 3 Para. 1/1 ~OBJ 3: Further, as the moral virtues
 8246   2, 65  |                Q[65] A[1] Body Para. 1/3~I answer that, Moral virtue
 8247   2, 65  |                Q[65] A[1] Body Para. 2/3~But the perfect moral virtue
 8248   2, 65  |               stated above (Q[61], ~AA[3],4), some distinguish them
 8249   2, 65  |               FS Q[65] A[1] Body Para. 3/3~Others, however, differentiate
 8250   2, 65  |                Q[65] A[1] Body Para. 3/3~Others, however, differentiate
 8251   2, 65  |                65] A[1] R.O. 1 Para. 1/3~Reply OBJ 1: Some moral
 8252   2, 65  |                65] A[1] R.O. 1 Para. 2/3~But there are some moral
 8253   2, 65  |                Q[65] A[1] R.O. 1 Para. 3/3~This suffices for the
 8254   2, 65  |                65] A[1] R.O. 1 Para. 3/3~This suffices for the Reply
 8255   2, 65  |                 SMT FS Q[65] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: The
 8256   2, 65  |             R.O. 3 Para. 1/2~Reply OBJ 3: The intellectual virtues
 8257   2, 65  |                 SMT FS Q[65] A[1] R.O. 3 Para. 2/2~Nevertheless,
 8258   2, 65  |             made," as stated above (ad 3). Consequently the lack
 8259   2, 65  |                 SMT FS Q[65] A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further,
 8260   2, 65  |               2] Obj. 3 Para. 1/1 ~OBJ 3: Further, the moral virtues
 8261   2, 65  |            prudence, according to Eph. 3:19: "The charity of Christ, ~
 8262   2, 65  |         contrary, It is written (1 Jn. 3:14): "He that loveth not, ~
 8263   2, 65  |                 SMT FS Q[65] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Though
 8264   2, 65  |             R.O. 3 Para. 1/1~Reply OBJ 3: Though charity surpasses
 8265   2, 65  |                 Aquin.: SMT FS Q[65] A[3] Thes. Para. 1/1~Whether
 8266   2, 65  |                 Aquin.: SMT FS Q[65] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8267   2, 65  |                 Aquin.: SMT FS Q[65] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8268   2, 65  |             sign of habit" (Ethic. ii, 3). Now ~many have charity,
 8269   2, 65  |                 Aquin.: SMT FS Q[65] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8270   2, 65  |                 SMT FS Q[65] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8271   2, 65  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, charity is to
 8272   2, 65  |                 Aquin.: SMT FS Q[65] A[3] OTC Para. 1/1~On the contrary,
 8273   2, 65  |                 Aquin.: SMT FS Q[65] A[3] Body Para. 1/2~I answer
 8274   2, 65  |                 Aquin.: SMT FS Q[65] A[3] Body Para. 2/2~It is therefore
 8275   2, 65  |                 Aquin.: SMT FS Q[65] A[3] R.O. 1 Para. 1/1~Reply
 8276   2, 65  |                 Aquin.: SMT FS Q[65] A[3] R.O. 2 Para. 1/1~Reply
 8277   2, 65  |                 Aquin.: SMT FS Q[65] A[3] R.O. 3 Para. 1/1~Reply
 8278   2, 65  |                 SMT FS Q[65] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Certain
 8279   2, 65  |             R.O. 3 Para. 1/1~Reply OBJ 3: Certain saints are said
 8280   2, 65  |                 stated above (Q[62], A[3]). Therefore faith cannot
 8281   2, 65  |                 SMT FS Q[65] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8282   2, 65  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
 8283   2, 65  |                 SMT FS Q[65] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Augustine
 8284   2, 65  |             R.O. 3 Para. 1/1~Reply OBJ 3: Augustine is speaking here
 8285   2, 65  |            virtues, according to ~Eph. 3:17: "Rooted and founded
 8286   2, 65  |                 SMT FS Q[65] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 8287   2, 65  |                5] Obj. 3 Para. 1/1~OBJ 3: Further, there was perfect
 8288   2, 65  |               further on (TP, Q[7], AA[3],4). Therefore charity can
 8289   2, 65  |                 SMT FS Q[65] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: In
 8290   2, 65  |             R.O. 3 Para. 1/1~Reply OBJ 3: In Christ there was neither
 8291   2, 65  |     comprehension [*See above, Q[4], A[3]]: ~so that in Him was perfect
 8292   2, 66  |                one subject are equal?~(3) Of moral virtue in comparison
 8293   2, 66  |                 SMT FS Q[66] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8294   2, 66  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, the quantity of
 8295   2, 66  |                Q[66] A[1] Body Para. 1/3~I answer that, When it is
 8296   2, 66  |                Q[66] A[1] Body Para. 2/3~The question can be taken
 8297   2, 66  |               FS Q[66] A[1] Body Para. 3/3~If, however, we consider
 8298   2, 66  |                Q[66] A[1] Body Para. 3/3~If, however, we consider
 8299   2, 66  |                 SMT FS Q[66] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: God
 8300   2, 66  |             R.O. 3 Para. 1/1~Reply OBJ 3: God does not work by necessity
 8301   2, 66  |               for his meekness (Num. 7:3), Job for his ~patience (
 8302   2, 66  |                 SMT FS Q[66] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8303   2, 66  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, the more intense
 8304   2, 66  |               FS Q[66] A[2] Body Para. 3/4~The other kind of connection
 8305   2, 66  |                 Aquin.: SMT FS Q[66] A[3] Thes. Para. 1/1~Whether
 8306   2, 66  |                 Aquin.: SMT FS Q[66] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8307   2, 66  |                 Aquin.: SMT FS Q[66] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8308   2, 66  |                 Aquin.: SMT FS Q[66] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8309   2, 66  |                 SMT FS Q[66] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8310   2, 66  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, the end is more
 8311   2, 66  |                 Aquin.: SMT FS Q[66] A[3] OTC Para. 1/1~On the contrary,
 8312   2, 66  |                 Aquin.: SMT FS Q[66] A[3] Body Para. 1/2~I answer
 8313   2, 66  |                 Aquin.: SMT FS Q[66] A[3] Body Para. 2/2~But if we
 8314   2, 66  |                 Aquin.: SMT FS Q[66] A[3] R.O. 1 Para. 1/1~Reply
 8315   2, 66  |             truth, as ~stated above (Q[3], A[6]).~Aquin.: SMT FS
 8316   2, 66  |                 Aquin.: SMT FS Q[66] A[3] R.O. 2 Para. 1/1 ~Reply
 8317   2, 66  |                stated above (Q[56], ~A[3]). Wherefore this argument,
 8318   2, 66  |                 Aquin.: SMT FS Q[66] A[3] R.O. 3 Para. 1/1~Reply
 8319   2, 66  |                 SMT FS Q[66] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Prudence
 8320   2, 66  |             R.O. 3 Para. 1/1~Reply OBJ 3: Prudence directs the moral
 8321   2, 66  |                 SMT FS Q[66] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, "
 8322   2, 66  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, "Magnanimity has
 8323   2, 66  |               as ~stated in Ethic. iv, 3. Therefore it magnifies
 8324   2, 66  |               of his own" ~(Polit. ii, 3). Hence there could be no
 8325   2, 66  |                 SMT FS Q[66] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: There
 8326   2, 66  |             R.O. 3 Para. 1/1~Reply OBJ 3: There can be no magnanimity
 8327   2, 66  |               as ~stated in Ethic. iv, 3. Hence it is compared to
 8328   2, 66  |                 SMT FS Q[66] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 8329   2, 66  |                5] Obj. 3 Para. 1/1~OBJ 3: Further, the more perfect
 8330   2, 66  |               that, As stated above (A[3]), the greatness of a virtue,
 8331   2, 66  |                 SMT FS Q[66] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: As
 8332   2, 66  |             R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher says (
 8333   2, 66  |                evident above (Q[62], A[3]). ~Therefore faith is greater
 8334   2, 66  |                 SMT FS Q[66] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
 8335   2, 66  |                6] Obj. 3 Para. 1/1~OBJ 3: Further, a cause is more
 8336   2, 66  |          charity: for a gloss on Mt. 1:3 says that "faith ~begets
 8337   2, 66  |               that, As stated above (A[3]), the greatness of a virtue,
 8338   2, 66  |           knowledge, according to Eph. 3:19: "The charity of Christ
 8339   2, 66  |                 SMT FS Q[66] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: An
 8340   2, 66  |             R.O. 3 Para. 1/1~Reply OBJ 3: An efficient cause is more
 8341   2, 67  |          intellectual virtues remain?~(3) Whether faith remains?~(
 8342   2, 67  |                 SMT FS Q[67] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8343   2, 67  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, temperance and
 8344   2, 67  |                Q[67] A[1] Body Para. 1/3~I answer that, As Augustine
 8345   2, 67  |                Q[67] A[1] Body Para. 2/3~In order to make this evident,
 8346   2, 67  |               FS Q[67] A[1] Body Para. 3/3~Accordingly we must say
 8347   2, 67  |                Q[67] A[1] Body Para. 3/3~Accordingly we must say
 8348   2, 67  |                 SMT FS Q[67] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: There
 8349   2, 67  |             R.O. 3 Para. 1/1~Reply OBJ 3: There is a twofold state
 8350   2, 67  |                 SMT FS Q[67] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8351   2, 67  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, the intellectual
 8352   2, 67  |                Q[67] A[2] Body Para. 1/3~I answer that, As stated
 8353   2, 67  |                Q[67] A[2] Body Para. 2/3~But this opinion is contrary
 8354   2, 67  |               FS Q[67] A[2] Body Para. 3/3~And yet the phantasms,
 8355   2, 67  |                Q[67] A[2] Body Para. 3/3~And yet the phantasms, by
 8356   2, 67  |                 SMT FS Q[67] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As
 8357   2, 67  |             R.O. 3 Para. 1/1~Reply OBJ 3: As stated in the FP, Q[
 8358   2, 67  |                 Aquin.: SMT FS Q[67] A[3] Thes. Para. 1/1~Whether
 8359   2, 67  |                 Aquin.: SMT FS Q[67] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8360   2, 67  |                 Aquin.: SMT FS Q[67] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8361   2, 67  |         Further, it is written (1 Cor. 3:11): "Other foundation no
 8362   2, 67  |                 Aquin.: SMT FS Q[67] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8363   2, 67  |                 SMT FS Q[67] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8364   2, 67  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, the knowledge
 8365   2, 67  |                 Aquin.: SMT FS Q[67] A[3] OTC Para. 1/1~On the contrary,
 8366   2, 67  |                 Aquin.: SMT FS Q[67] A[3] Body Para. 1/5~I answer
 8367   2, 67  |                 Aquin.: SMT FS Q[67] A[3] Body Para. 2/5~Now we must
 8368   2, 67  |                 Aquin.: SMT FS Q[67] A[3] Body Para. 3/5~Now it is
 8369   2, 67  |               FS Q[67] A[3] Body Para. 3/5~Now it is clear that imperfect
 8370   2, 67  |                 Aquin.: SMT FS Q[67] A[3] Body Para. 4/5~But we must
 8371   2, 67  |                 Aquin.: SMT FS Q[67] A[3] Body Para. 5/5~Now it is
 8372   2, 67  |              happy, as stated above (Q[3], A[8]). Hence it is manifest
 8373   2, 67  |                 Aquin.: SMT FS Q[67] A[3] R.O. 1 Para. 1/1~Reply
 8374   2, 67  |                 Aquin.: SMT FS Q[67] A[3] R.O. 2 Para. 1/2~Reply
 8375   2, 67  |                 Aquin.: SMT FS Q[67] A[3] R.O. 2 Para. 2/2~The Reply
 8376   2, 67  |                 SMT FS Q[67] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8377   2, 67  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, just as hope is
 8378   2, 67  |               that, As stated above (A[3]), that which, in its very
 8379   2, 67  |                 SMT FS Q[67] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As
 8380   2, 67  |             R.O. 3 Para. 1/1~Reply OBJ 3: As to the glory of the
 8381   2, 67  |                 SMT FS Q[67] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 8382   2, 67  |                5] Obj. 3 Para. 1/1~OBJ 3: Further, the substance
 8383   2, 67  |                away as stated above (A[3]), it seems that ~it is
 8384   2, 67  |                Q[67] A[5] Body Para. 1/3~I answer that, Some have
 8385   2, 67  |                Q[67] A[5] Body Para. 2/3~But if it be understood
 8386   2, 67  |               FS Q[67] A[5] Body Para. 3/3~It is therefore evident
 8387   2, 67  |                Q[67] A[5] Body Para. 3/3~It is therefore evident
 8388   2, 67  |                 SMT FS Q[67] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: He
 8389   2, 67  |             R.O. 3 Para. 1/1~Reply OBJ 3: He that loses his money
 8390   2, 67  |                 SMT FS Q[67] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
 8391   2, 67  |                6] Obj. 3 Para. 1/1~OBJ 3: Further, things of the
 8392   2, 67  |               that, As stated above (A[3]), when the imperfection
 8393   2, 67  |                 SMT FS Q[67] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8394   2, 67  |             R.O. 3 Para. 1/1~Reply OBJ 3: The reason why charity
 8395   2, 68  |               necessity of the Gifts?~(3) Whether the Gifts are habits?~(
 8396   2, 68  |           quotes the words of Is. 11:2,3: "And the Spirit . . . of ~
 8397   2, 68  |                 SMT FS Q[68] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8398   2, 68  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, things whose definitions
 8399   2, 68  |               already stated (Q[63], A[3]) that some virtues are
 8400   2, 68  |               FS Q[68] A[1] Body Para. 3/6~Others observing that
 8401   2, 68  |          Christ, according to Is. 11:2,3, said that the virtues are ~
 8402   2, 68  |                it is written (Is. 11:2,3): "The spirit . . . of wisdom
 8403   2, 68  |                 SMT FS Q[68] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This
 8404   2, 68  |             R.O. 3 Para. 1/1~Reply OBJ 3: This definition applies
 8405   2, 68  |                 SMT FS Q[68] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8406   2, 68  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, Gregory says (
 8407   2, 68  |                Q[68] A[2] Body Para. 1/3~I answer that, As stated
 8408   2, 68  |                Q[68] A[2] Body Para. 2/3~Now man's reason is perfected
 8409   2, 68  |               FS Q[68] A[2] Body Para. 3/3~Accordingly, in matters
 8410   2, 68  |                Q[68] A[2] Body Para. 3/3~Accordingly, in matters
 8411   2, 68  |                 SMT FS Q[68] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Whether
 8412   2, 68  |             R.O. 3 Para. 1/1~Reply OBJ 3: Whether we consider human
 8413   2, 68  |                 Aquin.: SMT FS Q[68] A[3] Thes. Para. 1/1~Whether
 8414   2, 68  |                 Aquin.: SMT FS Q[68] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8415   2, 68  |                 as ~stated in Is. 11:2,3: "He upon Whom thou shalt
 8416   2, 68  |                 Aquin.: SMT FS Q[68] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8417   2, 68  |                 Aquin.: SMT FS Q[68] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8418   2, 68  |                 SMT FS Q[68] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8419   2, 68  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, as the gifts of
 8420   2, 68  |                 Aquin.: SMT FS Q[68] A[3] OTC Para. 1/1~On the contrary,
 8421   2, 68  |                 Aquin.: SMT FS Q[68] A[3] Body Para. 1/1~I answer
 8422   2, 68  |                 Aquin.: SMT FS Q[68] A[3] R.O. 1 Para. 1/1~Reply
 8423   2, 68  |                 Aquin.: SMT FS Q[68] A[3] R.O. 2 Para. 1/1~Reply
 8424   2, 68  |                 Aquin.: SMT FS Q[68] A[3] R.O. 3 Para. 1/1~Reply
 8425   2, 68  |                 SMT FS Q[68] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Prophecy
 8426   2, 68  |             R.O. 3 Para. 1/1~Reply OBJ 3: Prophecy is one of those
 8427   2, 68  |                 SMT FS Q[68] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8428   2, 68  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, the theological
 8429   2, 68  |       authority of Holy Writ (Is. 11:2,3).~Aquin.: SMT FS Q[68] A[
 8430   2, 68  |               that, As stated above (A[3]), the gifts are habits
 8431   2, 68  |                 SMT FS Q[68] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8432   2, 68  |             R.O. 3 Para. 1/1~Reply OBJ 3: The mind of man is not
 8433   2, 68  |                 SMT FS Q[68] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 8434   2, 68  |                5] Obj. 3 Para. 1/1~OBJ 3: Further, Gregory says (
 8435   2, 68  |              For it has been stated (A[3]) that as the ~powers of
 8436   2, 68  |                 SMT FS Q[68] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Just
 8437   2, 68  |             R.O. 3 Para. 1/1~Reply OBJ 3: Just as the connection
 8438   2, 68  |            habits, as stated above ~(A[3]). But habits are of no
 8439   2, 68  |                 SMT FS Q[68] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
 8440   2, 68  |                6] Obj. 3 Para. 1/1~OBJ 3: Further, some of the gifts
 8441   2, 68  |                  his brother" (Jer. 31:3,4); but the enlightening
 8442   2, 68  |                 SMT FS Q[68] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: This
 8443   2, 68  |             R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
 8444   2, 68  |                 SMT FS Q[68] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
 8445   2, 68  |                7] Obj. 3 Para. 1/1~OBJ 3: Further, knowledge perfects
 8446   2, 68  |                which we ~read in Mt. 5:3]: but there is a difference
 8447   2, 68  |                 SMT FS Q[68] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Although
 8448   2, 68  |             R.O. 3 Para. 1/1~Reply OBJ 3: Although knowledge stands
 8449   2, 68  |                difficulty (Ethic. iii, 3), ~whereas the judgment
 8450   2, 68  |                 SMT FS Q[68] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
 8451   2, 68  |                8] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
 8452   2, 68  |                Q[68] A[8] Body Para. 1/3 ~I answer that, As was shown
 8453   2, 68  |              was shown above (Q[58], A[3]; Q[62], A[1]), there are ~
 8454   2, 68  |                Q[68] A[8] Body Para. 2/3~Accordingly the gifts seem
 8455   2, 68  |               FS Q[68] A[8] Body Para. 3/3~But if we compare the
 8456   2, 68  |                Q[68] A[8] Body Para. 3/3~But if we compare the gifts
 8457   2, 68  |                 SMT FS Q[68] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Wisdom
 8458   2, 68  |             R.O. 3 Para. 1/1~Reply OBJ 3: Wisdom and understanding
 8459   2, 69  |              they refer to this life?~(3) Of the number of the beatitudes;~(
 8460   2, 69  |       beatitudes recited by Matthew (v 3, seqq.) to the gifts of
 8461   2, 69  |              as stated above (Q[19], A[3]; Q[21], A[1]). Now the ~
 8462   2, 69  |                been said (Q[68], AA[1],3, seqq.). Therefore there
 8463   2, 69  |                 SMT FS Q[69] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8464   2, 69  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, among the beatitudes
 8465   2, 69  |            stated above (Q[2], A[7]; Q[3], A[1]), happiness is ~the
 8466   2, 69  |                 SMT FS Q[69] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Meekness
 8467   2, 69  |             R.O. 3 Para. 1/1~Reply OBJ 3: Meekness is to be taken
 8468   2, 69  |                 SMT FS Q[69] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8469   2, 69  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, the kingdom of
 8470   2, 69  |           manifest, according to 1 Jn. 3:2: "We are now the sons
 8471   2, 69  |                Q[69] A[2] Body Para. 1/3~I answer that, Expounders
 8472   2, 69  |                Q[69] A[2] Body Para. 2/3~In order to make the matter
 8473   2, 69  |               FS Q[69] A[2] Body Para. 3/3~Accordingly, those things
 8474   2, 69  |                Q[69] A[2] Body Para. 3/3~Accordingly, those things
 8475   2, 69  |                 SMT FS Q[69] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: All
 8476   2, 69  |             R.O. 3 Para. 1/1~Reply OBJ 3: All these rewards will
 8477   2, 69  |                 Aquin.: SMT FS Q[69] A[3] Thes. Para. 1/1~Whether
 8478   2, 69  |                 Aquin.: SMT FS Q[69] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8479   2, 69  |                 Aquin.: SMT FS Q[69] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8480   2, 69  |                 Aquin.: SMT FS Q[69] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8481   2, 69  |                 SMT FS Q[69] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8482   2, 69  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, among the executive
 8483   2, 69  |                 Aquin.: SMT FS Q[69] A[3] Obj. 4 Para. 1/1~OBJ 4:
 8484   2, 69  |              the ~ungodly"; and (Prov. 3:13): "Blessed is the man
 8485   2, 69  |                 Aquin.: SMT FS Q[69] A[3] Obj. 5 Para. 1/1~OBJ 5:
 8486   2, 69  |                 Aquin.: SMT FS Q[69] A[3] Obj. 6 Para. 1/1~OBJ 6:
 8487   2, 69  |                 Aquin.: SMT FS Q[69] A[3] Body Para. 1/4~I answer
 8488   2, 69  |             contemplative life [*See Q[3]]. ~Now these three kinds
 8489   2, 69  |                 Aquin.: SMT FS Q[69] A[3] Body Para. 2/4~And so Our
 8490   2, 69  |               of sorrow [*Cf. Q[35], A[3]]; hence the third beatitude
 8491   2, 69  |                 Aquin.: SMT FS Q[69] A[3] Body Para. 3/4~Active life
 8492   2, 69  |               FS Q[69] A[3] Body Para. 3/4~Active life consists chiefly
 8493   2, 69  |                 Aquin.: SMT FS Q[69] A[3] Body Para. 4/4~Those things
 8494   2, 69  |                 Aquin.: SMT FS Q[69] A[3] R.O. 1 Para. 1/1~Reply
 8495   2, 69  |                 Aquin.: SMT FS Q[69] A[3] R.O. 2 Para. 1/1~Reply
 8496   2, 69  |                 Aquin.: SMT FS Q[69] A[3] R.O. 3 Para. 1/2~Reply
 8497   2, 69  |                 SMT FS Q[69] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: In
 8498   2, 69  |             R.O. 3 Para. 1/2~Reply OBJ 3: In applying the beatitudes
 8499   2, 69  |                 Aquin.: SMT FS Q[69] A[3] R.O. 3 Para. 2/2~Secondly,
 8500   2, 69  |                 SMT FS Q[69] A[3] R.O. 3 Para. 2/2~Secondly, we may