Part, Question

 8501   2, 69  |                 Aquin.: SMT FS Q[69] A[3] R.O. 4 Para. 1/1~Reply
 8502   2, 69  |                 Aquin.: SMT FS Q[69] A[3] R.O. 5 Para. 1/1~Reply
 8503   2, 69  |                 Aquin.: SMT FS Q[69] A[3] R.O. 6 Para. 1/1~Reply
 8504   2, 69  |                 SMT FS Q[69] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8505   2, 69  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, the beatitudes
 8506   2, 69  |                Q[69] A[4] Body Para. 1/3~I answer that, These rewards
 8507   2, 69  |          happiness ~indicated above (A[3]). For the first three beatitudes
 8508   2, 69  |                Q[69] A[4] Body Para. 2/3~Two other beatitudes belong
 8509   2, 69  |               FS Q[69] A[4] Body Para. 3/3~The last two beatitudes
 8510   2, 69  |                Q[69] A[4] Body Para. 3/3~The last two beatitudes
 8511   2, 69  |                 SMT FS Q[69] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8512   2, 69  |             R.O. 3 Para. 1/1~Reply OBJ 3: The rewards are also arranged
 8513   2, 70  |           differ from the beatitudes?~(3) Of their number?~(4) Of
 8514   2, 70  |                for it is written (Wis. 3:15): "The fruit of ~good
 8515   2, 70  |                 SMT FS Q[70] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8516   2, 70  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, among the fruits
 8517   2, 70  |                Q[70] A[1] Body Para. 1/3~I answer that, The word "
 8518   2, 70  |                Q[70] A[1] Body Para. 2/3~Yet not all that man gathers
 8519   2, 70  |               FS Q[70] A[1] Body Para. 3/3~If, however, by man's
 8520   2, 70  |                Q[70] A[1] Body Para. 3/3~If, however, by man's fruit
 8521   2, 70  |              for it is written ~(1 Jn. 3:9): "Whosoever is born of
 8522   2, 70  |                 SMT FS Q[70] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Sometimes
 8523   2, 70  |             R.O. 3 Para. 1/1~Reply OBJ 3: Sometimes the names of
 8524   2, 70  |                 SMT FS Q[70] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8525   2, 70  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, fruit is essentially
 8526   2, 70  |          beatitude, as stated above (Q[3], A[1]; ~Q[4], A[1]). Therefore
 8527   2, 70  |                 SMT FS Q[70] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: More
 8528   2, 70  |             R.O. 3 Para. 1/1~Reply OBJ 3: More is required for a
 8529   2, 70  |                 Aquin.: SMT FS Q[70] A[3] Thes. Para. 1/1~Whether
 8530   2, 70  |                 Aquin.: SMT FS Q[70] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8531   2, 70  |                 Aquin.: SMT FS Q[70] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8532   2, 70  |                 Aquin.: SMT FS Q[70] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8533   2, 70  |                 SMT FS Q[70] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8534   2, 70  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, the very nature
 8535   2, 70  |                 Aquin.: SMT FS Q[70] A[3] Obj. 4 Para. 1/1~OBJ 4:
 8536   2, 70  |                 Aquin.: SMT FS Q[70] A[3] Body Para. 1/4~I answer
 8537   2, 70  |                 Aquin.: SMT FS Q[70] A[3] Body Para. 2/4~Accordingly
 8538   2, 70  |               kind of evil" (Ethic. v, 3).~Aquin.: SMT FS Q[70] A[
 8539   2, 70  |                 Aquin.: SMT FS Q[70] A[3] Body Para. 3/4~Man's mind
 8540   2, 70  |               FS Q[70] A[3] Body Para. 3/4~Man's mind is well disposed
 8541   2, 70  |                 Aquin.: SMT FS Q[70] A[3] Body Para. 4/4~Man is well
 8542   2, 70  |                 Aquin.: SMT FS Q[70] A[3] R.O. 1 Para. 1/1~Reply
 8543   2, 70  |                 Aquin.: SMT FS Q[70] A[3] R.O. 2 Para. 1/1~Reply
 8544   2, 70  |                 Aquin.: SMT FS Q[70] A[3] R.O. 3 Para. 1/1~Reply
 8545   2, 70  |                 SMT FS Q[70] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8546   2, 70  |             R.O. 3 Para. 1/1~Reply OBJ 3: The fact of not being disturbed
 8547   2, 70  |                 Aquin.: SMT FS Q[70] A[3] R.O. 4 Para. 1/1~Reply
 8548   2, 70  |                 SMT FS Q[70] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8549   2, 70  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, among the fruits
 8550   2, 70  |            because, as stated above (A[3], ad ~4), the Apostle did
 8551   2, 71  |                 2) their distinction; (3) their comparison with one
 8552   2, 71  |                is contrary to nature?~(3) Which is worse, a vice
 8553   2, 71  |                 SMT FS Q[71] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8554   2, 71  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, Cicero (De Quaest.
 8555   2, 71  |             was shown above (Q[55], AA[3],4). ~Therefore vice is
 8556   2, 71  |             was shown ~above (Q[56], A[3]).~Aquin.: SMT FS Q[71]
 8557   2, 71  |                 SMT FS Q[71] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As
 8558   2, 71  |             R.O. 3 Para. 1/1~Reply OBJ 3: As Cicero says (De Quaest.
 8559   2, 71  |          stated above (Q[63], AA[1]~,2,3). Therefore vice is not
 8560   2, 71  |                 SMT FS Q[71] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8561   2, 71  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, anything contrary
 8562   2, 71  |                 SMT FS Q[71] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: There
 8563   2, 71  |             R.O. 3 Para. 1/1~Reply OBJ 3: There is a twofold nature
 8564   2, 71  |                 Aquin.: SMT FS Q[71] A[3] Thes. Para. 1/1~Whether
 8565   2, 71  |                 Aquin.: SMT FS Q[71] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8566   2, 71  |                 Aquin.: SMT FS Q[71] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8567   2, 71  |                 Aquin.: SMT FS Q[71] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8568   2, 71  |                 SMT FS Q[71] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8569   2, 71  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, a cause is more
 8570   2, 71  |                 Aquin.: SMT FS Q[71] A[3] OTC Para. 1/1~On the contrary,
 8571   2, 71  |                 Aquin.: SMT FS Q[71] A[3] Body Para. 1/1~I answer
 8572   2, 71  |                 Aquin.: SMT FS Q[71] A[3] R.O. 1 Para. 1/1~Reply
 8573   2, 71  |                 Aquin.: SMT FS Q[71] A[3] R.O. 2 Para. 1/1~Reply
 8574   2, 71  |                 Aquin.: SMT FS Q[71] A[3] R.O. 3 Para. 1/1~Reply
 8575   2, 71  |                 SMT FS Q[71] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Habit
 8576   2, 71  |             R.O. 3 Para. 1/1~Reply OBJ 3: Habit causes act by way
 8577   2, 71  |                 SMT FS Q[71] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8578   2, 71  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, sin occurs in
 8579   2, 71  |         Philosopher says (Ethic. ii, 2,3) that "virtue is ~engendered
 8580   2, 71  |              as stated above (Q[51], A[3]): and, consequently, one ~
 8581   2, 71  |                 SMT FS Q[71] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8582   2, 71  |             R.O. 3 Para. 1/1~Reply OBJ 3: The natural powers act
 8583   2, 71  |                 SMT FS Q[71] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 8584   2, 71  |                5] Obj. 3 Para. 1/1~OBJ 3: Further, if sin could be
 8585   2, 71  |               FS Q[71] A[5] Body Para. 3/4~If, however, in the sin
 8586   2, 71  |                 SMT FS Q[71] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8587   2, 71  |             R.O. 3 Para. 1/1~Reply OBJ 3: The sin of omission is
 8588   2, 71  |                 SMT FS Q[71] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
 8589   2, 71  |                6] Obj. 3 Para. 1/1~OBJ 3: Further, sin apparently
 8590   2, 71  |               explained above (Q[1], A[3]; Q[18], AA[4],6; Q[20],
 8591   2, 71  |                  AA[4],6; Q[20], AA[2],3): wherefore ~Augustine (
 8592   2, 71  |                 SMT FS Q[71] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8593   2, 71  |             R.O. 3 Para. 1/1~Reply OBJ 3: The eternal law first and
 8594   2, 72  |            spiritual and carnal sins;~(3) Whether sins differ in
 8595   2, 72  |                as shown above (Q[1], A[3]; Q[18], AA[4],6). Since ~
 8596   2, 72  |                 SMT FS Q[72] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8597   2, 72  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, if sins differed
 8598   2, 72  |                 SMT FS Q[72] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In
 8599   2, 72  |             R.O. 3 Para. 1/1~Reply OBJ 3: In various things, differing
 8600   2, 72  |                 SMT FS Q[72] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8601   2, 72  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, the higher part
 8602   2, 72  |            whereas the Apostle (Eph. 5:3) reckons covetousness with
 8603   2, 72  |              explained above (Q[31], A[3]), ~pleasure is twofold.
 8604   2, 72  |               says (De Civ. Dei xiv, 2,3). ~The reason of this is
 8605   2, 72  |                 SMT FS Q[72] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Even
 8606   2, 72  |             R.O. 3 Para. 1/1~Reply OBJ 3: Even in the carnal sins
 8607   2, 72  |                 Aquin.: SMT FS Q[72] A[3] Thes. Para. 1/1~Whether
 8608   2, 72  |                 Aquin.: SMT FS Q[72] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8609   2, 72  |                 Aquin.: SMT FS Q[72] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8610   2, 72  |                 Aquin.: SMT FS Q[72] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8611   2, 72  |                 SMT FS Q[72] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8612   2, 72  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine, commenting
 8613   2, 72  |                 Aquin.: SMT FS Q[72] A[3] OTC Para. 1/1~On the contrary,
 8614   2, 72  |                 Aquin.: SMT FS Q[72] A[3] Body Para. 1/1~I answer
 8615   2, 72  |             been shown above (Q[1], ~A[3]; Q[18], AA[4],6) that human
 8616   2, 72  |                 Aquin.: SMT FS Q[72] A[3] R.O. 1 Para. 1/1~Reply
 8617   2, 72  |                 Aquin.: SMT FS Q[72] A[3] R.O. 2 Para. 1/1~Reply
 8618   2, 72  |                 Aquin.: SMT FS Q[72] A[3] R.O. 3 Para. 1/1~Reply
 8619   2, 72  |                 SMT FS Q[72] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: These
 8620   2, 72  |             R.O. 3 Para. 1/1~Reply OBJ 3: These distinctions of sins
 8621   2, 72  |                 SMT FS Q[72] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8622   2, 72  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, specification
 8623   2, 72  |              been said (Q[62], AA[1],2,3) that by the theological
 8624   2, 72  |                 SMT FS Q[72] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Although
 8625   2, 72  |             R.O. 3 Para. 1/1~Reply OBJ 3: Although God and our neighbor
 8626   2, 72  |                 SMT FS Q[72] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 8627   2, 72  |                5] Obj. 3 Para. 1/1~OBJ 3: Further, just as a virtuous
 8628   2, 72  |                Q[72] A[5] Body Para. 1/3~I answer that, In things
 8629   2, 72  |                Q[72] A[5] Body Para. 2/3~We must therefore say that
 8630   2, 72  |               FS Q[72] A[5] Body Para. 3/3~Now the difference between
 8631   2, 72  |                Q[72] A[5] Body Para. 3/3~Now the difference between
 8632   2, 72  |                 SMT FS Q[72] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8633   2, 72  |             R.O. 3 Para. 1/1~Reply OBJ 3: The reward is intended
 8634   2, 72  |                 SMT FS Q[72] A[6] Obj. 3 Para. 1/1 ~OBJ 3: Further,
 8635   2, 72  |               6] Obj. 3 Para. 1/1 ~OBJ 3: Further, omission and commission
 8636   2, 72  |                 SMT FS Q[72] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: This
 8637   2, 72  |             R.O. 3 Para. 1/1~Reply OBJ 3: This objection considers
 8638   2, 72  |                 SMT FS Q[72] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
 8639   2, 72  |                7] Obj. 3 Para. 1/1~OBJ 3: Further, there can be no
 8640   2, 72  |                 SMT FS Q[72] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Sin
 8641   2, 72  |             R.O. 3 Para. 1/1~Reply OBJ 3: Sin of thought and sin
 8642   2, 72  |                 SMT FS Q[72] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, "
 8643   2, 72  |                8] Obj. 3 Para. 1/1~OBJ 3: Further, "one species cannot
 8644   2, 72  |                 SMT FS Q[72] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: One
 8645   2, 72  |             R.O. 3 Para. 1/1~Reply OBJ 3: One may be prodigal and
 8646   2, 72  |                 SMT FS Q[72] A[9] Obj. 3 Para. 1/2~OBJ 3: Further,
 8647   2, 72  |                9] Obj. 3 Para. 1/2~OBJ 3: Further, diverse species
 8648   2, 72  |                 SMT FS Q[72] A[9] Obj. 3 Para. 2/2~'Hastily, sumptuously,
 8649   2, 72  |                 SMT FS Q[72] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: In
 8650   2, 72  |             R.O. 3 Para. 1/1~Reply OBJ 3: In the various species
 8651   2, 73  |                Whether all are equal?~(3) Whether the gravity of
 8652   2, 73  |                 SMT FS Q[73] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8653   2, 73  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, all virtues are
 8654   2, 73  |                 SMT FS Q[73] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8655   2, 73  |             R.O. 3 Para. 1/1~Reply OBJ 3: The love of God is unitive,
 8656   2, 73  |                 SMT FS Q[73] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8657   2, 73  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, sins are opposed
 8658   2, 73  |                 SMT FS Q[73] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Virtues
 8659   2, 73  |             R.O. 3 Para. 1/1~Reply OBJ 3: Virtues are proportionately
 8660   2, 73  |                 Aquin.: SMT FS Q[73] A[3] Thes. Para. 1/1~Whether
 8661   2, 73  |                 Aquin.: SMT FS Q[73] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8662   2, 73  |                 Aquin.: SMT FS Q[73] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8663   2, 73  |                 Aquin.: SMT FS Q[73] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8664   2, 73  |                 SMT FS Q[73] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8665   2, 73  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, sins that have
 8666   2, 73  |                 Aquin.: SMT FS Q[73] A[3] OTC Para. 1/1~On the contrary,
 8667   2, 73  |                 Aquin.: SMT FS Q[73] A[3] Body Para. 1/1~I answer
 8668   2, 73  |              as stated above (Q[72], A[3], ad 2); and consequently
 8669   2, 73  |                 Aquin.: SMT FS Q[73] A[3] R.O. 1 Para. 1/1~Reply
 8670   2, 73  |              as stated above (Q[72], A[3], ad 2). Now the ~form of
 8671   2, 73  |                 Aquin.: SMT FS Q[73] A[3] R.O. 2 Para. 1/1~Reply
 8672   2, 73  |                 Aquin.: SMT FS Q[73] A[3] R.O. 3 Para. 1/1~Reply
 8673   2, 73  |                 SMT FS Q[73] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: All
 8674   2, 73  |             R.O. 3 Para. 1/1~Reply OBJ 3: All the objects of human
 8675   2, 73  |                is stated in Ethic. ii, 3 that "virtue is about the ~
 8676   2, 73  |                 SMT FS Q[73] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8677   2, 73  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, charity is a greater
 8678   2, 73  |                 SMT FS Q[73] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Charity
 8679   2, 73  |             R.O. 3 Para. 1/1~Reply OBJ 3: Charity is not any kind
 8680   2, 73  |                 SMT FS Q[73] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 8681   2, 73  |                5] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
 8682   2, 73  |                 SMT FS Q[73] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: As
 8683   2, 73  |             R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher himself
 8684   2, 73  |                 SMT FS Q[73] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
 8685   2, 73  |                6] Obj. 3 Para. 1/1~OBJ 3: Further, as rectitude of
 8686   2, 73  |                 SMT FS Q[73] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: This
 8687   2, 73  |             R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
 8688   2, 73  |                 SMT FS Q[73] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
 8689   2, 73  |                7] Obj. 3 Para. 1/1~OBJ 3: Further, the malice of
 8690   2, 73  |                 SMT FS Q[73] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Reason
 8691   2, 73  |             R.O. 3 Para. 1/1~Reply OBJ 3: Reason should direct the
 8692   2, 73  |                 SMT FS Q[73] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
 8693   2, 73  |                8] Obj. 3 Para. 1/1~OBJ 3: Further, greater harm is
 8694   2, 73  |                 SMT FS Q[73] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: This
 8695   2, 73  |             R.O. 3 Para. 1/1~Reply OBJ 3: This argument does not
 8696   2, 73  |                 SMT FS Q[73] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
 8697   2, 73  |                9] Obj. 3 Para. 1/1~OBJ 3: Further, the condition
 8698   2, 73  |                persons with God" (Col. 3:25), according to Whose ~
 8699   2, 73  |               God. Thus it is written (3 Kgs. 19:14): ~"They have
 8700   2, 73  |               has been stated above (A[3]) that the primary gravity
 8701   2, 73  |                 SMT FS Q[73] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: There
 8702   2, 73  |             R.O. 3 Para. 1/1~Reply OBJ 3: There is no respect for
 8703   2, 73  |                SMT FS Q[73] A[10] Obj. 3 Para. 1/1~OBJ 3: Further,
 8704   2, 73  |               10] Obj. 3 Para. 1/1~OBJ 3: Further, no one should
 8705   2, 73  |                SMT FS Q[73] A[10] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8706   2, 73  |             R.O. 3 Para. 1/1~Reply OBJ 3: The man who excels in anything
 8707   2, 74  |                is the subject of sin?~(3) Whether the sensuality
 8708   2, 74  |                 SMT FS Q[74] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8709   2, 74  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, the same thing
 8710   2, 74  |                 SMT FS Q[74] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: This
 8711   2, 74  |             R.O. 3 Para. 1/1~Reply OBJ 3: This argument applies to
 8712   2, 74  |                 SMT FS Q[74] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8713   2, 74  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, every sin is a
 8714   2, 74  |                 SMT FS Q[74] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8715   2, 74  |             R.O. 3 Para. 1/1~Reply OBJ 3: The members of the body
 8716   2, 74  |                made clear in Polit. i, 3. ~Moreover, the acts of
 8717   2, 74  |                 Aquin.: SMT FS Q[74] A[3] Thes. Para. 1/1~Whether
 8718   2, 74  |                 Aquin.: SMT FS Q[74] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8719   2, 74  |                 Aquin.: SMT FS Q[74] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8720   2, 74  |                 Aquin.: SMT FS Q[74] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8721   2, 74  |                 SMT FS Q[74] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8722   2, 74  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, that which man
 8723   2, 74  |                 Aquin.: SMT FS Q[74] A[3] OTC Para. 1/1~On the contrary,
 8724   2, 74  |                 De Verb. Apost. xii, 2,3), as referring ~to the evil
 8725   2, 74  |                 Aquin.: SMT FS Q[74] A[3] Body Para. 1/1~I answer
 8726   2, 74  |                 As stated above (AA[2],3), sin may be found in any
 8727   2, 74  |                 Aquin.: SMT FS Q[74] A[3] R.O. 1 Para. 1/1~Reply
 8728   2, 74  |                 Aquin.: SMT FS Q[74] A[3] R.O. 2 Para. 1/1~Reply
 8729   2, 74  |                 Aquin.: SMT FS Q[74] A[3] R.O. 3 Para. 1/1~Reply
 8730   2, 74  |                 SMT FS Q[74] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Man
 8731   2, 74  |             R.O. 3 Para. 1/1~Reply OBJ 3: Man does not do perfectly
 8732   2, 74  |                 SMT FS Q[74] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8733   2, 74  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, venial sin is
 8734   2, 74  |         sensuality, as stated above (A[3], ad 3), mortal sin can
 8735   2, 74  |              as stated above (A[3], ad 3), mortal sin can be ~there
 8736   2, 74  |                 SMT FS Q[74] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: A
 8737   2, 74  |             R.O. 3 Para. 1/1~Reply OBJ 3: A disposition may be related
 8738   2, 74  |                 SMT FS Q[74] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 8739   2, 74  |                5] Obj. 3 Para. 1/1~OBJ 3: Further, there can be no
 8740   2, 74  |                 clearly shown (AA[1],2,3). Now reason has a twofold
 8741   2, 74  |                 SMT FS Q[74] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
 8742   2, 74  |                6] Obj. 3 Para. 1/1~OBJ 3: Further, a thing is said
 8743   2, 74  |                 SMT FS Q[74] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Delectation
 8744   2, 74  |             R.O. 3 Para. 1/1~Reply OBJ 3: Delectation is said to
 8745   2, 74  |                  cf. FP, Q[15], AA[2],[3] where as in similar ~passages '
 8746   2, 74  |                 SMT FS Q[74] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
 8747   2, 74  |                7] Obj. 3 Para. 1/1~OBJ 3: Further, just as man can
 8748   2, 74  |                 stated above (Q[15], A[3]). Because the fact that
 8749   2, 74  |                 SMT FS Q[74] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8750   2, 74  |             R.O. 3 Para. 1/1~Reply OBJ 3: The higher reason, by considering
 8751   2, 74  |                 SMT FS Q[74] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
 8752   2, 74  |                8] Obj. 3 Para. 1/1~OBJ 3: Further, delectations differ
 8753   2, 74  |          Philosopher states (Ethic. x, 3,5). ~Now the inward thought
 8754   2, 74  |                 SMT FS Q[74] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: This
 8755   2, 74  |             R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
 8756   2, 74  |                 SMT FS Q[74] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
 8757   2, 74  |                9] Obj. 3 Para. 1/1~OBJ 3: Further, a venial sin becomes
 8758   2, 74  |                 SMT FS Q[74] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: Deliberate
 8759   2, 74  |             R.O. 3 Para. 1/1~Reply OBJ 3: Deliberate consent to a
 8760   2, 74  |                SMT FS Q[74] A[10] Obj. 3 Para. 1/1~OBJ 3: Further,
 8761   2, 74  |               10] Obj. 3 Para. 1/1~OBJ 3: Further, it happens sometimes
 8762   2, 74  |                SMT FS Q[74] A[10] R.O. 3 Para. 1/1~Reply OBJ 3: One
 8763   2, 74  |             R.O. 3 Para. 1/1~Reply OBJ 3: One and the same thing
 8764   2, 75  |                has an internal cause?~(3) Whether it has an external
 8765   2, 75  |                 SMT FS Q[75] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8766   2, 75  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, if sin has a cause,
 8767   2, 75  |                 SMT FS Q[75] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: As
 8768   2, 75  |             R.O. 3 Para. 1/1~Reply OBJ 3: As stated above, the will
 8769   2, 75  |                 SMT FS Q[75] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8770   2, 75  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, whatever is within
 8771   2, 75  |              states (De Fide Orth. ii, 3; iv, 21); while that ~which
 8772   2, 75  |              have said above (A[1], ad 3) that the cause of sin is
 8773   2, 75  |                 SMT FS Q[75] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: That
 8774   2, 75  |             R.O. 3 Para. 1/1~Reply OBJ 3: That which causes sin,
 8775   2, 75  |                 Aquin.: SMT FS Q[75] A[3] Thes. Para. 1/1~Whether
 8776   2, 75  |                 Aquin.: SMT FS Q[75] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8777   2, 75  |                 Aquin.: SMT FS Q[75] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8778   2, 75  |                 Aquin.: SMT FS Q[75] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8779   2, 75  |                 SMT FS Q[75] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8780   2, 75  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, if the cause is
 8781   2, 75  |                 Aquin.: SMT FS Q[75] A[3] OTC Para. 1/1~On the contrary,
 8782   2, 75  |                 Aquin.: SMT FS Q[75] A[3] Body Para. 1/1~I answer
 8783   2, 75  |                 Aquin.: SMT FS Q[75] A[3] R.O. 1 Para. 1/1~Reply
 8784   2, 75  |                 Aquin.: SMT FS Q[75] A[3] R.O. 2 Para. 1/1~Reply
 8785   2, 75  |                 Aquin.: SMT FS Q[75] A[3] R.O. 3 Para. 1/1~Reply
 8786   2, 75  |                 SMT FS Q[75] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: If
 8787   2, 75  |             R.O. 3 Para. 1/1~Reply OBJ 3: If the external causes
 8788   2, 75  |                 SMT FS Q[75] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8789   2, 75  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, if one sin is
 8790   2, 75  |              as ~stated above (Q[1], A[3]; Q[18], AA[4],6), it follows
 8791   2, 75  |                 SMT FS Q[75] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Not
 8792   2, 75  |             R.O. 3 Para. 1/1~Reply OBJ 3: Not every cause of one
 8793   2, 76  |              its external causes; and (3) sins which are ~the causes
 8794   2, 76  |           Whether ignorance is a sin?~(3) Whether it excuses from
 8795   2, 76  |                 SMT FS Q[76] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8796   2, 76  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, every sin is seated
 8797   2, 76  |                 SMT FS Q[76] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8798   2, 76  |             R.O. 3 Para. 1/1~Reply OBJ 3: The will cannot turn to
 8799   2, 76  |                 SMT FS Q[76] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8800   2, 76  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, if ignorance is
 8801   2, 76  |                 SMT FS Q[76] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Just
 8802   2, 76  |             R.O. 3 Para. 1/1~Reply OBJ 3: Just as in a sin of transgression,
 8803   2, 76  |                 Aquin.: SMT FS Q[76] A[3] Thes. Para. 1/1~Whether
 8804   2, 76  |                 Aquin.: SMT FS Q[76] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8805   2, 76  |                 Aquin.: SMT FS Q[76] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8806   2, 76  |                 Aquin.: SMT FS Q[76] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8807   2, 76  |                 SMT FS Q[76] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8808   2, 76  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, man is the subject
 8809   2, 76  |                 Aquin.: SMT FS Q[76] A[3] OTC Para. 1/1~On the contrary,
 8810   2, 76  |                 Aquin.: SMT FS Q[76] A[3] Body Para. 1/2~I answer
 8811   2, 76  |                 Aquin.: SMT FS Q[76] A[3] Body Para. 2/2~On the other
 8812   2, 76  |                 Aquin.: SMT FS Q[76] A[3] R.O. 1 Para. 1/1~Reply
 8813   2, 76  |                 Aquin.: SMT FS Q[76] A[3] R.O. 2 Para. 1/1~Reply
 8814   2, 76  |                 Aquin.: SMT FS Q[76] A[3] R.O. 3 Para. 1/1~Reply
 8815   2, 76  |                 SMT FS Q[76] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: If
 8816   2, 76  |             R.O. 3 Para. 1/1~Reply OBJ 3: If the ignorance be such
 8817   2, 76  |                 SMT FS Q[76] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8818   2, 76  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, the same thing
 8819   2, 76  |                 SMT FS Q[76] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8820   2, 76  |             R.O. 3 Para. 1/1~Reply OBJ 3: The words of Ambrose may
 8821   2, 77  |               the latter's knowledge?~(3) Whether a sin resulting
 8822   2, 77  |                 SMT FS Q[77] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8823   2, 77  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, nothing immaterial
 8824   2, 77  |                 SMT FS Q[77] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8825   2, 77  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, if it be said
 8826   2, 77  |               Philosopher (Ethic. vii, 3) to make a distinction.
 8827   2, 77  |                 SMT FS Q[77] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: It
 8828   2, 77  |             R.O. 3 Para. 1/1~Reply OBJ 3: It is impossible for anyone
 8829   2, 77  |          Philosopher says (Ethic. vii, 3) that the ~syllogism of
 8830   2, 77  |               as stated in Ethic. vii, 3.~Aquin.: SMT FS Q[77] A[
 8831   2, 77  |                 Aquin.: SMT FS Q[77] A[3] Thes. Para. 1/1~Whether
 8832   2, 77  |                 Aquin.: SMT FS Q[77] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8833   2, 77  |                 Aquin.: SMT FS Q[77] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8834   2, 77  |                 Aquin.: SMT FS Q[77] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8835   2, 77  |                 SMT FS Q[77] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8836   2, 77  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, man does not seem
 8837   2, 77  |                 Aquin.: SMT FS Q[77] A[3] OTC Para. 1/1~On the contrary,
 8838   2, 77  |                 Aquin.: SMT FS Q[77] A[3] Body Para. 1/1~I answer
 8839   2, 77  |                 Aquin.: SMT FS Q[77] A[3] R.O. 1 Para. 1/1~Reply
 8840   2, 77  |                 Aquin.: SMT FS Q[77] A[3] R.O. 2 Para. 1/1~Reply
 8841   2, 77  |                 Aquin.: SMT FS Q[77] A[3] R.O. 3 Para. 1/1~Reply
 8842   2, 77  |                 SMT FS Q[77] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: It
 8843   2, 77  |             R.O. 3 Para. 1/1~Reply OBJ 3: It is in the will's power
 8844   2, 77  |              love, as ~stated above (Q[3], A[2]; Q[23], A[4]). Therefore
 8845   2, 77  |                 SMT FS Q[77] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8846   2, 77  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine in commenting
 8847   2, 77  |                 SMT FS Q[77] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Man
 8848   2, 77  |             R.O. 3 Para. 1/1~Reply OBJ 3: Man is said to love both
 8849   2, 77  |                 SMT FS Q[77] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 8850   2, 77  |                5] Obj. 3 Para. 1/1~OBJ 3: Further, concupiscence
 8851   2, 77  |              as stated above (A[4], ad 3). But nothing is mentioned
 8852   2, 77  |                Q[77] A[5] Body Para. 1/3~I answer that, As stated
 8853   2, 77  |              as stated above (Q[30], A[3]). One is ~natural, and
 8854   2, 77  |                Q[77] A[5] Body Para. 2/3~The inordinate appetite
 8855   2, 77  |               FS Q[77] A[5] Body Para. 3/3~It is therefore evident
 8856   2, 77  |                Q[77] A[5] Body Para. 3/3~It is therefore evident
 8857   2, 77  |                 SMT FS Q[77] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8858   2, 77  |             R.O. 3 Para. 1/1~Reply OBJ 3: The sense of sight is the
 8859   2, 77  |                 SMT FS Q[77] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
 8860   2, 77  |                6] Obj. 3 Para. 1/1~OBJ 3: Further, a man seems to
 8861   2, 77  |                Q[77] A[6] Body Para. 1/3~I answer that, Sin consists
 8862   2, 77  |               above (AA[1],2; Q[10], A[3]); and consequently, in
 8863   2, 77  |                Q[77] A[6] Body Para. 2/3~Accordingly if we take passion
 8864   2, 77  |               FS Q[77] A[6] Body Para. 3/3~On the other hand, a consequent
 8865   2, 77  |                Q[77] A[6] Body Para. 3/3~On the other hand, a consequent
 8866   2, 77  |                 SMT FS Q[77] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Although
 8867   2, 77  |             R.O. 3 Para. 1/1~Reply OBJ 3: Although the movement of
 8868   2, 77  |           stated above (A[2]; Q[76], A[3]). But ignorance of a ~particular
 8869   2, 77  |                 SMT FS Q[77] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
 8870   2, 77  |                7] Obj. 3 Para. 1/1~OBJ 3: Further, disease of the
 8871   2, 77  |                 SMT FS Q[77] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Bodily
 8872   2, 77  |             R.O. 3 Para. 1/1~Reply OBJ 3: Bodily disease is involuntary:
 8873   2, 77  |                 SMT FS Q[77] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
 8874   2, 77  |                8] Obj. 3 Para. 1/1~OBJ 3: Further, passion is a hindrance
 8875   2, 77  |                 SMT FS Q[77] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Passion
 8876   2, 77  |             R.O. 3 Para. 1/1~Reply OBJ 3: Passion does not always
 8877   2, 78  |              through certain ~malice?~(3) Whether every one that
 8878   2, 78  |                 SMT FS Q[78] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8879   2, 78  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, malice itself
 8880   2, 78  |                 SMT FS Q[78] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8881   2, 78  |             R.O. 3 Para. 1/1~Reply OBJ 3: The malice through which
 8882   2, 78  |       explained above (Q[75], A[4], ad 3).~Aquin.: SMT FS Q[78] A[
 8883   2, 78  |                 SMT FS Q[78] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8884   2, 78  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, when a man commits
 8885   2, 78  |                 SMT FS Q[78] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: He
 8886   2, 78  |             R.O. 3 Para. 1/1~Reply OBJ 3: He that sins through habit
 8887   2, 78  |              tm)Aquin.: SMT FS Q[78] A[3] Thes. Para. 1/1~Whether
 8888   2, 78  |                 Aquin.: SMT FS Q[78] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8889   2, 78  |                 Aquin.: SMT FS Q[78] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8890   2, 78  |                 Aquin.: SMT FS Q[78] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8891   2, 78  |                 SMT FS Q[78] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8892   2, 78  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, whenever a man
 8893   2, 78  |          weakness, as stated (Q[77], A[3]). ~Therefore whenever anyone
 8894   2, 78  |                 Aquin.: SMT FS Q[78] A[3] OTC Para. 1/1~On the contrary,
 8895   2, 78  |                 Aquin.: SMT FS Q[78] A[3] Body Para. 1/2~I answer
 8896   2, 78  |                 Aquin.: SMT FS Q[78] A[3] Body Para. 2/2~It is evident,
 8897   2, 78  |                 Aquin.: SMT FS Q[78] A[3] R.O. 1 Para. 1/1~Reply
 8898   2, 78  |                 Aquin.: SMT FS Q[78] A[3] R.O. 2 Para. 1/1~Reply
 8899   2, 78  |                 Aquin.: SMT FS Q[78] A[3] R.O. 3 Para. 1/1~Reply
 8900   2, 78  |                 SMT FS Q[78] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: That
 8901   2, 78  |             R.O. 3 Para. 1/1~Reply OBJ 3: That which inclines the
 8902   2, 78  |                 SMT FS Q[78] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8903   2, 78  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, to sin through
 8904   2, 78  |                 SMT FS Q[78] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: It
 8905   2, 78  |             R.O. 3 Para. 1/1~Reply OBJ 3: It is one thing to sin
 8906   2, 78  |               already explained (AA[2],3), so that his choosing,
 8907   2, 79  |                the part of the devil; (3) on the part of man.~Aquin.:
 8908   2, 79  |               act of sin is from God?~(3) Whether God is the cause
 8909   2, 79  |                 SMT FS Q[79] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8910   2, 79  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, the cause of the
 8911   2, 79  |                creates evil, and (Amos 3:6): ~"Shall there be evil
 8912   2, 79  |                 sinning. Hence (Ezech. 3:18) it is said to the watchman: "
 8913   2, 79  |                 SMT FS Q[79] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8914   2, 79  |             R.O. 3 Para. 1/1~Reply OBJ 3: The effect which proceeds
 8915   2, 79  |                 SMT FS Q[79] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8916   2, 79  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, some actions are
 8917   2, 79  |                 SMT FS Q[79] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: As
 8918   2, 79  |             R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (Q[72],
 8919   2, 79  |                 Aquin.: SMT FS Q[79] A[3] Thes. Para. 1/1~Whether
 8920   2, 79  |                 Aquin.: SMT FS Q[79] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8921   2, 79  |       Augustine says (Qq. lxxxiii, qu. 3) that God ~is not the cause
 8922   2, 79  |                 Aquin.: SMT FS Q[79] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8923   2, 79  |           heart, ~according to Ecclus. 3:27: "A hard heart shall
 8924   2, 79  |                 Aquin.: SMT FS Q[79] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8925   2, 79  |                 SMT FS Q[79] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8926   2, 79  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, the same effect
 8927   2, 79  |                 Aquin.: SMT FS Q[79] A[3] OTC Para. 1/1~On the contrary,
 8928   2, 79  |                 Aquin.: SMT FS Q[79] A[3] Body Para. 1/3~I answer
 8929   2, 79  |                Q[79] A[3] Body Para. 1/3~I answer that, Spiritual
 8930   2, 79  |                 Aquin.: SMT FS Q[79] A[3] Body Para. 2/3~Now we must
 8931   2, 79  |                Q[79] A[3] Body Para. 2/3~Now we must consider that
 8932   2, 79  |                 Aquin.: SMT FS Q[79] A[3] Body Para. 3/3~These differ
 8933   2, 79  |               FS Q[79] A[3] Body Para. 3/3~These differ from one
 8934   2, 79  |                Q[79] A[3] Body Para. 3/3~These differ from one another
 8935   2, 79  |                 Aquin.: SMT FS Q[79] A[3] R.O. 1 Para. 1/1~Reply
 8936   2, 79  |                 Aquin.: SMT FS Q[79] A[3] R.O. 2 Para. 1/1~Reply
 8937   2, 79  |                 Aquin.: SMT FS Q[79] A[3] R.O. 3 Para. 1/1~Reply
 8938   2, 79  |                 SMT FS Q[79] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Malice
 8939   2, 79  |             R.O. 3 Para. 1/1~Reply OBJ 3: Malice is the demeritorious
 8940   2, 79  |              heart, as stated above (A[3]). Therefore they are directed
 8941   2, 79  |                 SMT FS Q[79] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, "
 8942   2, 79  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, "God is not a
 8943   2, 79  |           other hand, according to Rm. 3:8, evil should not be done, ~
 8944   2, 79  |                 SMT FS Q[79] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: That
 8945   2, 79  |             R.O. 3 Para. 1/1~Reply OBJ 3: That God directs the blindness
 8946   2, 79  |                the FP, Q[23], A[5], ad 3.~Aquin.: SMT FS Q[79] A[
 8947   2, 80  |               persuading us inwardly?~(3) Whether he can make us
 8948   2, 80  |             Bede, commenting on Acts 5:3, says that the devil ~"draws
 8949   2, 80  |                 SMT FS Q[80] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8950   2, 80  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
 8951   2, 80  |                Q[80] A[1] Body Para. 1/3 ~I answer that, Sin is an
 8952   2, 80  |                Q[80] A[1] Body Para. 2/3~Now the will, as stated
 8953   2, 80  |              as stated above (Q[9], AA[3],4,6), can be moved by two ~
 8954   2, 80  |              was shown above (Q[9], AA[3],4,6). Now God cannot be
 8955   2, 80  |               FS Q[80] A[1] Body Para. 3/3~As regards the object,
 8956   2, 80  |                Q[80] A[1] Body Para. 3/3~As regards the object, a
 8957   2, 80  |                 SMT FS Q[80] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: God
 8958   2, 80  |             R.O. 3 Para. 1/1~Reply OBJ 3: God is the universal principle
 8959   2, 80  |                 SMT FS Q[80] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8960   2, 80  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, the internal acts
 8961   2, 80  |               in the FP, Q[111], AA[2],3, ad 2, the devil cannot ~
 8962   2, 80  |                A[2]; FP, Q[111], AA[2],3, ad 2. ~Therefore the devil
 8963   2, 80  |                Q[80] A[2] Body Para. 1/3~I answer that, The interior
 8964   2, 80  |                Q[80] A[2] Body Para. 2/3~The reason of this is, that
 8965   2, 80  |            stated in the FP, Q[110], A[3], the ~corporeal nature
 8966   2, 80  |               FS Q[80] A[2] Body Para. 3/3~In like manner, the sensitive
 8967   2, 80  |                Q[80] A[2] Body Para. 3/3~In like manner, the sensitive
 8968   2, 80  |                 Aquin.: SMT FS Q[80] A[3] Thes. Para. 1/1~Whether
 8969   2, 80  |                 Aquin.: SMT FS Q[80] A[3] Obj. 1 Para. 1/1~OBJ 1:
 8970   2, 80  |                 Aquin.: SMT FS Q[80] A[3] Obj. 2 Para. 1/1~OBJ 2:
 8971   2, 80  |                 Aquin.: SMT FS Q[80] A[3] Obj. 3 Para. 1/1~OBJ 3:
 8972   2, 80  |                 SMT FS Q[80] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 8973   2, 80  |                3] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
 8974   2, 80  |                 Aquin.: SMT FS Q[80] A[3] OTC Para. 1/2~On the contrary,
 8975   2, 80  |                 Aquin.: SMT FS Q[80] A[3] OTC Para. 2/2~Further,
 8976   2, 80  |                 Aquin.: SMT FS Q[80] A[3] Body Para. 1/1~I answer
 8977   2, 80  |                 Aquin.: SMT FS Q[80] A[3] R.O. 1 Para. 1/1~Reply
 8978   2, 80  |                 Aquin.: SMT FS Q[80] A[3] R.O. 2 Para. 1/1~Reply
 8979   2, 80  |                 Aquin.: SMT FS Q[80] A[3] R.O. 3 Para. 1/1~Reply
 8980   2, 80  |                 SMT FS Q[80] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8981   2, 80  |             R.O. 3 Para. 1/1~Reply OBJ 3: The lusting of the flesh
 8982   2, 80  |                 SMT FS Q[80] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 8983   2, 80  |                4] Obj. 3 Para. 1/1~OBJ 3: Further, Gregory says (
 8984   2, 80  |                 SMT FS Q[80] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8985   2, 80  |             R.O. 3 Para. 1/1~Reply OBJ 3: The devil's sin was irremediable,
 8986   2, 81  |    transmission; (2) of its essence; ~(3) of its subject.~Aquin.:
 8987   2, 81  |        descendants, by way of origin?~(3) Whether original sin is
 8988   2, 81  |                 SMT FS Q[81] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 8989   2, 81  |                1] Obj. 3 Para. 1/1~OBJ 3: Further, whatever is transmitted
 8990   2, 81  |               FS Q[81] A[1] Body Para. 3/4~But all these explanations
 8991   2, 81  |           nature," according to Eph. 2:3: "We . . . were by ~nature
 8992   2, 81  |                 SMT FS Q[81] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Although
 8993   2, 81  |             R.O. 3 Para. 1/1~Reply OBJ 3: Although the guilt is not
 8994   2, 81  |                 SMT FS Q[81] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 8995   2, 81  |                2] Obj. 3 Para. 1/1~OBJ 3: Further, the reason why
 8996   2, 81  |                 SMT FS Q[81] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
 8997   2, 81  |             R.O. 3 Para. 1/1~Reply OBJ 3: The first sin infects nature
 8998   2, 81  |                 Aquin.: SMT FS Q[81] A[3] Thes. Para. 1/1~Whether
 8999   2, 81  |                 Aquin.: SMT FS Q[81] A[3] Obj. 1 Para. 1/1~OBJ 1:
 9000   2, 81  |                 Aquin.: SMT FS Q[81] A[3] Obj. 2 Para. 1/1~OBJ 2: