1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25082
Part, Question
501 1, 13 | R.O. 3 Para. 1/1~Reply OBJ 3: To signify substance with
502 1, 13 | SMT FP Q[13] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
503 1, 13 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, a thing is named
504 1, 13 | FP Q[13] A[2] Body Para. 3/4~Both of these opinions,
505 1, 13 | explained above (Q[4], A[3]), in treating ~of the divine
506 1, 13 | SMT FP Q[13] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: We
507 1, 13 | R.O. 3 Para. 1/1~Reply OBJ 3: We cannot know the essence
508 1, 13 | Aquin.: SMT FP Q[13] A[3] Thes. Para. 1/1~Whether
509 1, 13 | Aquin.: SMT FP Q[13] A[3] Obj. 1 Para. 1/1~OBJ 1:
510 1, 13 | Aquin.: SMT FP Q[13] A[3] Obj. 2 Para. 1/1~OBJ 2:
511 1, 13 | Aquin.: SMT FP Q[13] A[3] Obj. 3 Para. 1/1~OBJ 3:
512 1, 13 | SMT FP Q[13] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
513 1, 13 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, corporeal names
514 1, 13 | Aquin.: SMT FP Q[13] A[3] OTC Para. 1/1~On the contrary,
515 1, 13 | Aquin.: SMT FP Q[13] A[3] Body Para. 1/1~I answer
516 1, 13 | Aquin.: SMT FP Q[13] A[3] R.O. 1 Para. 1/1~Reply
517 1, 13 | Aquin.: SMT FP Q[13] A[3] R.O. 2 Para. 1/1~Reply
518 1, 13 | Aquin.: SMT FP Q[13] A[3] R.O. 3 Para. 1/1~Reply
519 1, 13 | SMT FP Q[13] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: These
520 1, 13 | R.O. 3 Para. 1/1~Reply OBJ 3: These names which are applied
521 1, 13 | SMT FP Q[13] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
522 1, 13 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, a thing which
523 1, 13 | SMT FP Q[13] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
524 1, 13 | R.O. 3 Para. 1/1~Reply OBJ 3: The perfect unity of God
525 1, 13 | SMT FP Q[13] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
526 1, 13 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, measure is homogeneous
527 1, 13 | Q[13] A[5] Body Para. 1/3~I answer that, Univocal
528 1, 13 | Q[13] A[5] Body Para. 2/3~Neither, on the other hand,
529 1, 13 | FP Q[13] A[5] Body Para. 3/3~Now names are thus used
530 1, 13 | Q[13] A[5] Body Para. 3/3~Now names are thus used
531 1, 13 | same generic thing (Q[4], A[3]).~Aquin.: SMT FP Q[13]
532 1, 13 | SMT FP Q[13] A[5] R.O. 3 Para. 1/2~Reply OBJ 3: God
533 1, 13 | R.O. 3 Para. 1/2~Reply OBJ 3: God is not the measure
534 1, 13 | SMT FP Q[13] A[5] R.O. 3 Para. 2/2~The arguments
535 1, 13 | SMT FP Q[13] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
536 1, 13 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, all names equally
537 1, 13 | and earth is named" ~(Eph. 3:14,15); and the same applies
538 1, 13 | creatures, as said above ~(A[3]).~Aquin.: SMT FP Q[13]
539 1, 13 | SMT FP Q[13] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: This
540 1, 13 | R.O. 3 Para. 1/1~Reply OBJ 3: This objection would be
541 1, 13 | SMT FP Q[13] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
542 1, 13 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, if any names are
543 1, 13 | everlasting love" (Jer. 31:3). Therefore also other names
544 1, 13 | FP Q[13] A[7] Body Para. 3/5 ~Now there are other relations
545 1, 13 | SMT FP Q[13] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The
546 1, 13 | R.O. 3 Para. 1/1~Reply OBJ 3: The operation of the intellect
547 1, 13 | SMT FP Q[13] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
548 1, 13 | 9] Obj. 3 Para. 1/1~OBJ 3: Further, this name "God"
549 1, 13 | Q[13] A[9] Body Para. 1/3~I answer that, A name is
550 1, 13 | Q[13] A[9] Body Para. 2/3~Since, then, this name "
551 1, 13 | as ~shown above (Q[11], A[3]), it follows that this
552 1, 13 | FP Q[13] A[9] Body Para. 3/3~But if any name were given
553 1, 13 | Q[13] A[9] Body Para. 3/3~But if any name were given
554 1, 13 | SMT FP Q[13] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: These
555 1, 13 | R.O. 3 Para. 1/1~Reply OBJ 3: These names "good," "wise,"
556 1, 13 | SMT FP Q[13] A[10] Obj. 3 Para. 1/1~OBJ 3: Further,
557 1, 13 | 10] Obj. 3 Para. 1/1~OBJ 3: Further, names are called
558 1, 13 | SMT FP Q[13] A[11] Obj. 3 Para. 1/1~OBJ 3: Further,
559 1, 13 | 11] Obj. 3 Para. 1/1~OBJ 3: Further, every divine name
560 1, 13 | hath sent me to you" (Ex. ~3:13,14). Therefor this name
561 1, 13 | can be said of no other (Q[3], A[4]), it is clear that ~
562 1, 13 | FP Q[13] A[11] Body Para. 3/4~Secondly, on account of
563 1, 13 | SMT FP Q[13] A[11] R.O. 3 Para. 1/1~Reply OBJ 3: It
564 1, 13 | R.O. 3 Para. 1/1~Reply OBJ 3: It is not necessary that
565 1, 13 | simple form, as shown (Q[3]~): therefore He cannot
566 1, 13 | SMT FP Q[13] A[12] Obj. 3 Para. 1/1~OBJ 3: Further,
567 1, 13 | 12] Obj. 3 Para. 1/1~OBJ 3: Further, every intellect
568 1, 13 | composition as ~shown above (Q[3], A[7]). Therefore since
569 1, 13 | SMT FP Q[13] A[12] R.O. 3 Para. 1/1~Reply OBJ 3: This
570 1, 13 | R.O. 3 Para. 1/1~Reply OBJ 3: This proposition, "The
571 1, 14 | God understands Himself?~(3) Whether He comprehends
572 1, 14 | SMT FP Q[14] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
573 1, 14 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, all knowledge
574 1, 14 | universal or particular (Q[3], A[5]). Therefore in God
575 1, 14 | SMT FP Q[14] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Knowledge
576 1, 14 | R.O. 3 Para. 1/1~Reply OBJ 3: Knowledge is according
577 1, 14 | SMT FP Q[14] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
578 1, 14 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, we are like to
579 1, 14 | SMT FP Q[14] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Existence
580 1, 14 | R.O. 3 Para. 1/1~Reply OBJ 3: Existence in nature does
581 1, 14 | Aquin.: SMT FP Q[14] A[3] Thes. Para. 1/1~Whether
582 1, 14 | Aquin.: SMT FP Q[14] A[3] Obj. 1 Para. 1/1~OBJ 1:
583 1, 14 | Aquin.: SMT FP Q[14] A[3] Obj. 2 Para. 1/1~OBJ 2:
584 1, 14 | Aquin.: SMT FP Q[14] A[3] OTC Para. 1/1~On the contrary,
585 1, 14 | Aquin.: SMT FP Q[14] A[3] Body Para. 1/1~I answer
586 1, 14 | Aquin.: SMT FP Q[14] A[3] R.O. 1 Para. 1/1~Reply
587 1, 14 | Aquin.: SMT FP Q[14] A[3] R.O. 2 Para. 1/1~Reply
588 1, 14 | SMT FP Q[14] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
589 1, 14 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, every act of understanding
590 1, 14 | substance, as shown above (Q[3], A[4]). Therefore the ~
591 1, 14 | existence, as shown above (Q[3]). Hence as His essence ~
592 1, 14 | SMT FP Q[14] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
593 1, 14 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, the act of understanding
594 1, 14 | Q[14] A[5] Body Para. 1/3~I answer that, God necessarily
595 1, 14 | the ~aforesaid (Q[2], A[3]), God must necessarily
596 1, 14 | Q[14] A[5] Body Para. 2/3~Now in order to know how
597 1, 14 | FP Q[14] A[5] Body Para. 3/3~So we say that God sees
598 1, 14 | Q[14] A[5] Body Para. 3/3~So we say that God sees
599 1, 14 | SMT FP Q[14] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
600 1, 14 | R.O. 3 Para. 1/1~Reply OBJ 3: The intellectual act is
601 1, 14 | SMT FP Q[14] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
602 1, 14 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, proper knowledge
603 1, 14 | FP Q[14] A[6] Body Para. 3/4~Now these examples although
604 1, 14 | SMT FP Q[14] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The
605 1, 14 | R.O. 3 Para. 1/1~Reply OBJ 3: The same thing cannot be
606 1, 14 | SMT FP Q[14] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
607 1, 14 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, God knows each
608 1, 14 | SMT FP Q[14] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: God
609 1, 14 | R.O. 3 Para. 1/1~Reply OBJ 3: God sees the effects of
610 1, 14 | SMT FP Q[14] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, "
611 1, 14 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, "The thing known
612 1, 14 | SMT FP Q[14] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Natural
613 1, 14 | R.O. 3 Para. 1/1~Reply OBJ 3: Natural things are midway
614 1, 14 | SMT FP Q[14] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
615 1, 14 | 9] Obj. 3 Para. 1/1~OBJ 3: Further, the knowledge
616 1, 14 | SMT FP Q[14] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: The
617 1, 14 | R.O. 3 Para. 1/1~Reply OBJ 3: The knowledge of God, joined
618 1, 14 | SMT FP Q[14] A[10] Obj. 3 Para. 1/1~OBJ 3: Further,
619 1, 14 | 10] Obj. 3 Para. 1/1~OBJ 3: Further, everything known
620 1, 14 | SMT FP Q[14] A[10] R.O. 3 Para. 1/1~Reply OBJ 3: Although
621 1, 14 | R.O. 3 Para. 1/1~Reply OBJ 3: Although evil is not opposed
622 1, 14 | SMT FP Q[14] A[11] Obj. 3 Para. 1/1~OBJ 3: Further,
623 1, 14 | 11] Obj. 3 Para. 1/1~OBJ 3: Further, all knowledge
624 1, 14 | FP Q[14] A[11] Body Para. 3/4~On the other hand, others
625 1, 14 | SMT FP Q[14] A[11] R.O. 3 Para. 1/1~Reply OBJ 3: Although
626 1, 14 | R.O. 3 Para. 1/1~Reply OBJ 3: Although matter as regards
627 1, 14 | SMT FP Q[14] A[12] Obj. 3 Para. 1/1~OBJ 3: Further,
628 1, 14 | 12] Obj. 3 Para. 1/1~OBJ 3: Further, the knowledge
629 1, 14 | SMT FP Q[14] A[12] R.O. 3 Para. 1/1~Reply OBJ 3: The
630 1, 14 | R.O. 3 Para. 1/1~Reply OBJ 3: The knowledge of God is
631 1, 14 | SMT FP Q[14] A[13] Obj. 3 Para. 1/1~OBJ 3: Further,
632 1, 14 | 13] Obj. 3 Para. 1/1~OBJ 3: Further, everything known
633 1, 14 | SMT FP Q[14] A[13] R.O. 3 Para. 1/2~Reply OBJ 3: Things
634 1, 14 | R.O. 3 Para. 1/2~Reply OBJ 3: Things reduced to act in
635 1, 14 | SMT FP Q[14] A[13] R.O. 3 Para. 2/2~Now some urge
636 1, 14 | SMT FP Q[14] A[15] Obj. 3 Para. 1/1~OBJ 3: Further,
637 1, 14 | 15] Obj. 3 Para. 1/1~OBJ 3: Further, God knew that
638 1, 14 | SMT FP Q[14] A[15] R.O. 3 Para. 1/1~Reply OBJ 3: The
639 1, 14 | R.O. 3 Para. 1/1~Reply OBJ 3: The ancient Nominalists
640 1, 14 | Q[14] A[16] Body Para. 1/3~I answer that, Some knowledge
641 1, 14 | Q[14] A[16] Body Para. 2/3~In accordance with this,
642 1, 14 | FP Q[14] A[16] Body Para. 3/3~Now of things which He
643 1, 14 | Q[14] A[16] Body Para. 3/3~Now of things which He can
644 1, 15 | are many, or one only?~(3) Whether there are ideas
645 1, 15 | SMT FP Q[15] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
646 1, 15 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, an idea is considered
647 1, 15 | SMT FP Q[15] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: God
648 1, 15 | R.O. 3 Para. 1/1~Reply OBJ 3: God is the similitude of
649 1, 15 | SMT FP Q[15] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
650 1, 15 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, if it be said
651 1, 15 | SMT FP Q[15] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Such
652 1, 15 | R.O. 3 Para. 1/1~Reply OBJ 3: Such relations, whereby
653 1, 15 | Aquin.: SMT FP Q[15] A[3] Thes. Para. 1/1~Whether
654 1, 15 | Aquin.: SMT FP Q[15] A[3] Obj. 1 Para. 1/1~OBJ 1:
655 1, 15 | Aquin.: SMT FP Q[15] A[3] Obj. 2 Para. 1/1~OBJ 2:
656 1, 15 | Aquin.: SMT FP Q[15] A[3] Obj. 3 Para. 1/1~OBJ 3:
657 1, 15 | SMT FP Q[15] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
658 1, 15 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, God knows primary
659 1, 15 | Aquin.: SMT FP Q[15] A[3] Obj. 4 Para. 1/1~OBJ 4:
660 1, 15 | Aquin.: SMT FP Q[15] A[3] OTC Para. 1/1~On the contrary,
661 1, 15 | Aquin.: SMT FP Q[15] A[3] Body Para. 1/1~I answer
662 1, 15 | Aquin.: SMT FP Q[15] A[3] R.O. 1 Para. 1/1~Reply
663 1, 15 | Aquin.: SMT FP Q[15] A[3] R.O. 2 Para. 1/1~Reply
664 1, 15 | Aquin.: SMT FP Q[15] A[3] R.O. 3 Para. 1/1~Reply
665 1, 15 | SMT FP Q[15] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Plato
666 1, 15 | R.O. 3 Para. 1/1~Reply OBJ 3: Plato is said by some to
667 1, 15 | Aquin.: SMT FP Q[15] A[3] R.O. 4 Para. 1/1~Reply
668 1, 15 | be shown later (Q[22], A[3]~).~
669 1, 16 | composing and dividing?~(3) On the comparison of the
670 1, 16 | SMT FP Q[16] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, "
671 1, 16 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, "that, on account
672 1, 16 | SMT FP Q[16] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Although
673 1, 16 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the truth of our
674 1, 16 | Aquin.: SMT FP Q[16] A[3] Thes. Para. 1/1~Whether
675 1, 16 | Aquin.: SMT FP Q[16] A[3] Obj. 1 Para. 1/1~OBJ 1:
676 1, 16 | Aquin.: SMT FP Q[16] A[3] Obj. 2 Para. 1/1~OBJ 2:
677 1, 16 | Aquin.: SMT FP Q[16] A[3] Obj. 3 Para. 1/1~OBJ 3:
678 1, 16 | SMT FP Q[16] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
679 1, 16 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, things which stand
680 1, 16 | Aquin.: SMT FP Q[16] A[3] OTC Para. 1/1~On the contrary,
681 1, 16 | Aquin.: SMT FP Q[16] A[3] Body Para. 1/1~I answer
682 1, 16 | Aquin.: SMT FP Q[16] A[3] R.O. 1 Para. 1/1~Reply
683 1, 16 | Aquin.: SMT FP Q[16] A[3] R.O. 2 Para. 1/1~Reply
684 1, 16 | Aquin.: SMT FP Q[16] A[3] R.O. 3 Para. 1/1~Reply
685 1, 16 | SMT FP Q[16] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: When
686 1, 16 | R.O. 3 Para. 1/1~Reply OBJ 3: When it is said that being
687 1, 16 | SMT FP Q[16] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
688 1, 16 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, truth is a species
689 1, 16 | SMT FP Q[16] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
690 1, 16 | R.O. 3 Para. 1/1~Reply OBJ 3: The virtue which is called "
691 1, 16 | SMT FP Q[16] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
692 1, 16 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, whatever is said
693 1, 16 | SMT FP Q[16] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Not-being
694 1, 16 | R.O. 3 Para. 1/1~Reply OBJ 3: Not-being and privation
695 1, 16 | SMT FP Q[16] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
696 1, 16 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, it was always
697 1, 16 | laid down before (Q[10], A[3]).~Aquin.: SMT FP Q[16]
698 1, 16 | SMT FP Q[16] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: That
699 1, 16 | R.O. 3 Para. 1/1~Reply OBJ 3: That which now is, was
700 1, 16 | SMT FP Q[16] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
701 1, 16 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, if the truth of
702 1, 16 | SMT FP Q[16] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: A
703 1, 16 | R.O. 3 Para. 1/1~Reply OBJ 3: A proposition not only
704 1, 17 | it exists in the sense?~(3) Whether it exists in the
705 1, 17 | SMT FP Q[17] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
706 1, 17 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the true is said
707 1, 17 | Q[17] A[1] Body Para. 1/3~I answer that, Since true
708 1, 17 | Q[17] A[1] Body Para. 2/3~In things that depend on
709 1, 17 | seek after lying?" (Ps. 4:3): as on the other hand virtuous
710 1, 17 | cometh to the light" ~(Jn. 3:21).~Aquin.: SMT FP Q[17]
711 1, 17 | FP Q[17] A[1] Body Para. 3/3~But in relation to our
712 1, 17 | Q[17] A[1] Body Para. 3/3~But in relation to our intellect,
713 1, 17 | SMT FP Q[17] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: Things
714 1, 17 | R.O. 3 Para. 1/2~Reply OBJ 3: Things are said to be false,
715 1, 17 | SMT FP Q[17] A[1] R.O. 3 Para. 2/2~To the argument
716 1, 17 | SMT FP Q[17] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
717 1, 17 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, in non-complex
718 1, 17 | Q[17] A[2] Body Para. 1/3~I answer that, Falsity is
719 1, 17 | Q[17] A[2] Body Para. 2/3~The knowledge of things
720 1, 17 | FP Q[17] A[2] Body Para. 3/3~Sense, then, has no false
721 1, 17 | Q[17] A[2] Body Para. 3/3~Sense, then, has no false
722 1, 17 | SMT FP Q[17] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: This
723 1, 17 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument proves that
724 1, 17 | Aquin.: SMT FP Q[17] A[3] Thes. Para. 1/1~Whether
725 1, 17 | Aquin.: SMT FP Q[17] A[3] Obj. 1 Para. 1/1~OBJ 1:
726 1, 17 | Aquin.: SMT FP Q[17] A[3] Obj. 2 Para. 1/1~OBJ 2:
727 1, 17 | Aquin.: SMT FP Q[17] A[3] OTC Para. 1/1~On the contrary,
728 1, 17 | Aquin.: SMT FP Q[17] A[3] Body Para. 1/2~I answer
729 1, 17 | Aquin.: SMT FP Q[17] A[3] Body Para. 2/2~But because
730 1, 17 | Aquin.: SMT FP Q[17] A[3] R.O. 1 Para. 1/1~Reply
731 1, 17 | Aquin.: SMT FP Q[17] A[3] R.O. 2 Para. 1/1~Reply
732 1, 17 | SMT FP Q[17] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
733 1, 17 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, in God there is
734 1, 17 | SMT FP Q[17] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Because
735 1, 17 | R.O. 3 Para. 1/1~Reply OBJ 3: Because contraries, and
736 1, 18 | live?~(2) What is life?~(3) Whether life is properly
737 1, 18 | SMT FP Q[18] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
738 1, 18 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, amongst natural
739 1, 18 | SMT FP Q[18] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Waters
740 1, 18 | R.O. 3 Para. 1/1~Reply OBJ 3: Waters are called living
741 1, 18 | SMT FP Q[18] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
742 1, 18 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, to know God is
743 1, 18 | from the words of Jn. 18:3, "Now this is eternal life,
744 1, 18 | has been said (Q[17], A[3]), our ~intellect, which
745 1, 18 | Aquin.: SMT FP Q[18] A[3] Thes. Para. 1/1~Whether
746 1, 18 | Aquin.: SMT FP Q[18] A[3] Obj. 1 Para. 1/1~OBJ 1:
747 1, 18 | Aquin.: SMT FP Q[18] A[3] Obj. 2 Para. 1/1~OBJ 2:
748 1, 18 | Aquin.: SMT FP Q[18] A[3] Obj. 3 Para. 1/1~OBJ 3:
749 1, 18 | SMT FP Q[18] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
750 1, 18 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the principle
751 1, 18 | Aquin.: SMT FP Q[18] A[3] OTC Para. 1/1~On the contrary,
752 1, 18 | contrary, It is said (Ps. 83:3): "My heart and my flesh
753 1, 18 | Aquin.: SMT FP Q[18] A[3] Body Para. 1/3~I answer
754 1, 18 | Q[18] A[3] Body Para. 1/3~I answer that, Life is in
755 1, 18 | Aquin.: SMT FP Q[18] A[3] Body Para. 2/3~Other things
756 1, 18 | Q[18] A[3] Body Para. 2/3~Other things have self-movement
757 1, 18 | Aquin.: SMT FP Q[18] A[3] Body Para. 3/3~But although
758 1, 18 | FP Q[18] A[3] Body Para. 3/3~But although our intellect
759 1, 18 | Q[18] A[3] Body Para. 3/3~But although our intellect
760 1, 18 | Aquin.: SMT FP Q[18] A[3] R.O. 1 Para. 1/1 ~Reply
761 1, 18 | Aquin.: SMT FP Q[18] A[3] R.O. 2 Para. 1/1~Reply
762 1, 18 | Aquin.: SMT FP Q[18] A[3] R.O. 3 Para. 1/1~Reply
763 1, 18 | SMT FP Q[18] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Life
764 1, 18 | R.O. 3 Para. 1/1~Reply OBJ 3: Life in this lower world
765 1, 18 | SMT FP Q[18] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
766 1, 18 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, as Augustine says (
767 1, 18 | On the contrary, (Jn. 1:3,4), it is said, "What was
768 1, 18 | understand, as before stated (A[3]). ~In God intellect, the
769 1, 18 | SMT FP Q[18] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: If
770 1, 18 | R.O. 3 Para. 1/1~Reply OBJ 3: If form only, and not matter,
771 1, 19 | things apart from Himself?~(3) Whether whatever God wills,
772 1, 19 | SMT FP Q[19] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
773 1, 19 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, according to the
774 1, 19 | as shown above (Q[6], A[3]): for ~the end has the
775 1, 19 | SMT FP Q[19] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: A
776 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: A will of which the principal
777 1, 19 | SMT FP Q[19] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
778 1, 19 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, if what is willed
779 1, 19 | Apostle says (1 Thess. 4:3): "This is the will of ~
780 1, 19 | SMT FP Q[19] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: From
781 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: From the fact that His
782 1, 19 | Aquin.: SMT FP Q[19] A[3] Thes. Para. 1/1~Whether
783 1, 19 | Aquin.: SMT FP Q[19] A[3] Obj. 1 Para. 1/1~OBJ 1:
784 1, 19 | Aquin.: SMT FP Q[19] A[3] Obj. 2 Para. 1/1~OBJ 2:
785 1, 19 | Aquin.: SMT FP Q[19] A[3] Obj. 3 Para. 1/1~OBJ 3:
786 1, 19 | SMT FP Q[19] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
787 1, 19 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, whatever belongs
788 1, 19 | as ~above shown (Q[2], A[3]). But it belongs to His
789 1, 19 | Aquin.: SMT FP Q[19] A[3] Obj. 4 Para. 1/1~OBJ 4:
790 1, 19 | Aquin.: SMT FP Q[19] A[3] Obj. 5 Para. 1/1~OBJ 5:
791 1, 19 | Aquin.: SMT FP Q[19] A[3] Obj. 6 Para. 1/1~OBJ 6:
792 1, 19 | Aquin.: SMT FP Q[19] A[3] OTC Para. 1/1~On the contrary,
793 1, 19 | Aquin.: SMT FP Q[19] A[3] Body Para. 1/1~I answer
794 1, 19 | Aquin.: SMT FP Q[19] A[3] R.O. 1 Para. 1/1~Reply
795 1, 19 | Aquin.: SMT FP Q[19] A[3] R.O. 2 Para. 1/1~Reply
796 1, 19 | Aquin.: SMT FP Q[19] A[3] R.O. 3 Para. 1/1~Reply
797 1, 19 | SMT FP Q[19] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: It
798 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: It is not natural to God
799 1, 19 | Aquin.: SMT FP Q[19] A[3] R.O. 4 Para. 1/1~Reply
800 1, 19 | Aquin.: SMT FP Q[19] A[3] R.O. 5 Para. 1/1~Reply
801 1, 19 | Aquin.: SMT FP Q[19] A[3] R.O. 6 Para. 1/1~Reply
802 1, 19 | SMT FP Q[19] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
803 1, 19 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, Whatever is the
804 1, 19 | FP Q[19] A[4] Body Para. 3/4~This is shown, secondly,
805 1, 19 | SMT FP Q[19] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Good
806 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: Good is the object of the
807 1, 19 | SMT FP Q[19] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
808 1, 19 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, what is done by
809 1, 19 | SMT FP Q[19] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Since
810 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: Since God wills effects
811 1, 19 | SMT FP Q[19] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
812 1, 19 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, since the will
813 1, 19 | SMT FP Q[19] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: A
814 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: A first cause can be hindered
815 1, 19 | SMT FP Q[19] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
816 1, 19 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, whatever God does,
817 1, 19 | wills, as said ~before (A[3]). Therefore He can both
818 1, 19 | SMT FP Q[19] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: It
819 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: It does not follow from
820 1, 19 | as has been said above (A[3]).~Aquin.: SMT FP Q[19]
821 1, 19 | SMT FP Q[19] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
822 1, 19 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, whatever is necessary
823 1, 19 | SMT FP Q[19] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Consequents
824 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: Consequents have necessity
825 1, 19 | SMT FP Q[19] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
826 1, 19 | 9] Obj. 3 Para. 1/1~OBJ 3: Further, that evil should
827 1, 19 | Augustine says (Qq. 83,3): "No wise man is the cause
828 1, 19 | SMT FP Q[19] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: The
829 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: The statements that evil
830 1, 19 | Ambrose says (De Fide ii, 3): "The Holy Spirit divideth ~
831 1, 19 | necessarily, as shown above (A[3]), He has free will with ~
832 1, 19 | above shown (De Fide ~ii, 3), it is manifestly impossible
833 1, 19 | been said before (Q[13], A[3]). ~When certain human passions
834 1, 19 | SMT FP Q[19] A[12] Obj. 3 Para. 1/1~OBJ 3: Further,
835 1, 19 | 12] Obj. 3 Para. 1/1~OBJ 3: Further, operation and
836 1, 19 | SMT FP Q[19] A[12] R.O. 3 Para. 1/1~Reply OBJ 3: Rational
837 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: Rational creatures are
838 1, 20 | Whether He loves all things?~(3) Whether He loves one thing
839 1, 20 | SMT FP Q[20] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
840 1, 20 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, Dionysius says (
841 1, 20 | effects, as already show (Q[3], A[2]~, ad 2; Q[19], A[
842 1, 20 | SMT FP Q[20] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: An
843 1, 20 | R.O. 3 Para. 1/1~Reply OBJ 3: An act of love always tends
844 1, 20 | above shown (Q[6], AA[1],3). And ~by the fact that
845 1, 20 | SMT FP Q[20] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
846 1, 20 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, love is twofold -
847 1, 20 | SMT FP Q[20] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Friendship
848 1, 20 | R.O. 3 Para. 1/1~Reply OBJ 3: Friendship cannot exist
849 1, 20 | Aquin.: SMT FP Q[20] A[3] Thes. Para. 1/1~Whether
850 1, 20 | Aquin.: SMT FP Q[20] A[3] Obj. 1 Para. 1/1~OBJ 1:
851 1, 20 | Aquin.: SMT FP Q[20] A[3] Obj. 2 Para. 1/1~OBJ 2:
852 1, 20 | Aquin.: SMT FP Q[20] A[3] Obj. 3 Para. 1/1~OBJ 3:
853 1, 20 | SMT FP Q[20] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
854 1, 20 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, as God's love
855 1, 20 | Aquin.: SMT FP Q[20] A[3] OTC Para. 1/1~On the contrary,
856 1, 20 | Aquin.: SMT FP Q[20] A[3] Body Para. 1/1~I answer
857 1, 20 | Aquin.: SMT FP Q[20] A[3] R.O. 1 Para. 1/1~Reply
858 1, 20 | Aquin.: SMT FP Q[20] A[3] R.O. 2 Para. 1/1~Reply
859 1, 20 | Aquin.: SMT FP Q[20] A[3] R.O. 3 Para. 1/1~Reply
860 1, 20 | SMT FP Q[20] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: To
861 1, 20 | R.O. 3 Para. 1/1~Reply OBJ 3: To understand and to will
862 1, 20 | SMT FP Q[20] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
863 1, 20 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, Peter was better
864 1, 20 | is, as Jerome says (Cap. 3 in Isa.), "a second plank
865 1, 20 | it has been shown (AA[2],3), ~that God's loving one
866 1, 20 | SMT FP Q[20] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: This
867 1, 20 | R.O. 3 Para. 1/2~Reply OBJ 3: This doubt concerning Peter
868 1, 20 | SMT FP Q[20] A[4] R.O. 3 Para. 2/2~Some say that
869 1, 21 | justice can be called truth?~(3) Whether there is mercy
870 1, 21 | SMT FP Q[21] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
871 1, 21 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the act of justice
872 1, 21 | SMT FP Q[21] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: To
873 1, 21 | R.O. 3 Para. 1/1~Reply OBJ 3: To each one is due what
874 1, 21 | Aquin.: SMT FP Q[21] A[3] Thes. Para. 1/1~Whether
875 1, 21 | Aquin.: SMT FP Q[21] A[3] Obj. 1 Para. 1/1~OBJ 1:
876 1, 21 | Aquin.: SMT FP Q[21] A[3] Obj. 2 Para. 1/1 ~OBJ 2:
877 1, 21 | Aquin.: SMT FP Q[21] A[3] OTC Para. 1/1~On the contrary,
878 1, 21 | Aquin.: SMT FP Q[21] A[3] Body Para. 1/1~I answer
879 1, 21 | Aquin.: SMT FP Q[21] A[3] R.O. 1 Para. 1/1~Reply
880 1, 21 | Aquin.: SMT FP Q[21] A[3] R.O. 2 Para. 1/1~Reply
881 1, 21 | SMT FP Q[21] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
882 1, 21 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, many just persons
883 1, 21 | SMT FP Q[21] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Justice
884 1, 21 | R.O. 3 Para. 1/1~Reply OBJ 3: Justice and mercy appear
885 1, 22 | under divine providence?~(3) Whether divine providence
886 1, 22 | SMT FP Q[22] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
887 1, 22 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, there is nothing
888 1, 22 | contrary, It is said (Wis. 14:3): "But Thou, Father, governest ~
889 1, 22 | SMT FP Q[22] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Providence
890 1, 22 | R.O. 3 Para. 1/1~Reply OBJ 3: Providence resides in the
891 1, 22 | SMT FP Q[22] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
892 1, 22 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, whatever happens
893 1, 22 | SMT FP Q[22] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Man
894 1, 22 | R.O. 3 Para. 1/1~Reply OBJ 3: Man is not the author of
895 1, 22 | Aquin.: SMT FP Q[22] A[3] Thes. Para. 1/1~Whether
896 1, 22 | Aquin.: SMT FP Q[22] A[3] Obj. 1 Para. 1/1~OBJ 1:
897 1, 22 | Aquin.: SMT FP Q[22] A[3] Obj. 2 Para. 1/1~OBJ 2:
898 1, 22 | Aquin.: SMT FP Q[22] A[3] Obj. 3 Para. 1/1~OBJ 3:
899 1, 22 | SMT FP Q[22] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
900 1, 22 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
901 1, 22 | Aquin.: SMT FP Q[22] A[3] OTC Para. 1/1~On the contrary,
902 1, 22 | Aquin.: SMT FP Q[22] A[3] Body Para. 1/1~I answer
903 1, 22 | Nyssa (De Provid. viii, 3), is ~exploded. He taught
904 1, 22 | Aquin.: SMT FP Q[22] A[3] R.O. 1 Para. 1/1~Reply
905 1, 22 | Aquin.: SMT FP Q[22] A[3] R.O. 2 Para. 1/1~Reply
906 1, 22 | Aquin.: SMT FP Q[22] A[3] R.O. 3 Para. 1/1~Reply
907 1, 22 | SMT FP Q[22] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: It
908 1, 22 | R.O. 3 Para. 1/1~Reply OBJ 3: It is better for us not
909 1, 22 | SMT FP Q[22] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
910 1, 22 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, Boethius says (
911 1, 22 | SMT FP Q[22] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: That
912 1, 22 | R.O. 3 Para. 1/1~Reply OBJ 3: That indissolubility and
913 1, 23 | anything in the ~predestined?~(3) Whether to God belongs
914 1, 23 | SMT FP Q[23] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
915 1, 23 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the angels are
916 1, 23 | miserendi]" [*See ~Q[22], A[3]]. Therefore men are not
917 1, 23 | SMT FP Q[23] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Predestination
918 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: Predestination applies
919 1, 23 | shown previously (Q[21], AA[3],4).~Aquin.: SMT FP Q[23]
920 1, 23 | SMT FP Q[23] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
921 1, 23 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, preparation is
922 1, 23 | above (Q[14], A[2]; Q[18], A[3], ad 1). Predestination
923 1, 23 | SMT FP Q[23] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Preparation
924 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: Preparation is twofold:
925 1, 23 | Aquin.: SMT FP Q[23] A[3] Thes. Para. 1/1~Whether
926 1, 23 | Aquin.: SMT FP Q[23] A[3] Obj. 1 Para. 1/1~OBJ 1:
927 1, 23 | Aquin.: SMT FP Q[23] A[3] Obj. 2 Para. 1/1~OBJ 2:
928 1, 23 | Aquin.: SMT FP Q[23] A[3] Obj. 3 Para. 1/1~OBJ 3:
929 1, 23 | SMT FP Q[23] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
930 1, 23 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, to no one ought
931 1, 23 | Aquin.: SMT FP Q[23] A[3] OTC Para. 1/1~On the contrary,
932 1, 23 | It is said (Malachi 1:2,3): "I have loved Jacob, but ~
933 1, 23 | Aquin.: SMT FP Q[23] A[3] Body Para. 1/1 ~I answer
934 1, 23 | Aquin.: SMT FP Q[23] A[3] R.O. 1 Para. 1/1~Reply
935 1, 23 | Aquin.: SMT FP Q[23] A[3] R.O. 2 Para. 1/1~Reply
936 1, 23 | Aquin.: SMT FP Q[23] A[3] R.O. 3 Para. 1/1~Reply
937 1, 23 | SMT FP Q[23] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Reprobation
938 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: Reprobation by God does
939 1, 23 | was said ~above (Q[19], A[3]), that the predestined
940 1, 23 | SMT FP Q[23] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
941 1, 23 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, election implies
942 1, 23 | stated above (Q[20], AA[2],3): - election, ~inasmuch
943 1, 23 | some, as stated above (A[3]). Election and love, however,
944 1, 23 | SMT FP Q[23] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: God
945 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: God wills all men to be
946 1, 23 | SMT FP Q[23] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, "
947 1, 23 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, "There is no injustice
948 1, 23 | The Apostle says (Titus 3:5): "Not by works of justice ~
949 1, 23 | FP Q[23] A[5] Body Para. 3/4~Others said that pre-existing
950 1, 23 | of the ~Apostle (2 Cor. 3:5), that "we are not sufficient
951 1, 23 | was above shown (Q[22], A[3]). ~Wherefore, that which
952 1, 23 | SMT FP Q[23] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
953 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: The reason for the predestination
954 1, 23 | one take thy crown," (Rev 3:11), ~Augustine says (De
955 1, 23 | SMT FP Q[23] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
956 1, 23 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, whatever God could
957 1, 23 | SMT FP Q[23] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Since
958 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: Since predestination includes
959 1, 23 | SMT FP Q[23] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
960 1, 23 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, the operations
961 1, 23 | the infinite (Q[7], AA[2],3). Now whosoever intends
962 1, 23 | SMT FP Q[23] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The
963 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: The good that is proportionate
964 1, 23 | SMT FP Q[23] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
965 1, 23 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, if a thing can
966 1, 23 | Q[23] A[8] Body Para. 1/3~I answer that, Concerning
967 1, 23 | Q[23] A[8] Body Para. 2/3~Others declared that the
968 1, 23 | FP Q[23] A[8] Body Para. 3/3~Wherefore we must say
969 1, 23 | Q[23] A[8] Body Para. 3/3~Wherefore we must say otherwise
970 1, 23 | orders, according to 1 Cor. 3:9: "We are God's ~co-adjutors."
971 1, 23 | SMT FP Q[23] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Secondary
972 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: Secondary causes cannot
973 1, 24 | what life is it the book?~(3) Whether anyone can be blotted
974 1, 24 | SMT FP Q[24] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
975 1, 24 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, reprobation is
976 1, 24 | memory, according to Prov. 3:3: "Forget not My ~Law,
977 1, 24 | memory, according to Prov. 3:3: "Forget not My ~Law, and
978 1, 24 | SMT FP Q[24] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: It
979 1, 24 | R.O. 3 Para. 1/1~Reply OBJ 3: It is the custom to inscribe,
980 1, 24 | SMT FP Q[24] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
981 1, 24 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, some are chosen
982 1, 24 | SMT FP Q[24] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
983 1, 24 | R.O. 3 Para. 1/1~Reply OBJ 3: The life of grace has the
984 1, 24 | Aquin.: SMT FP Q[24] A[3] Thes. Para. 1/1~Whether
985 1, 24 | Aquin.: SMT FP Q[24] A[3] Obj. 1 Para. 1/1~OBJ 1:
986 1, 24 | Aquin.: SMT FP Q[24] A[3] Obj. 2 Para. 1/1~OBJ 2:
987 1, 24 | Aquin.: SMT FP Q[24] A[3] Obj. 3 Para. 1/1~OBJ 3:
988 1, 24 | SMT FP Q[24] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
989 1, 24 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, blotting out is
990 1, 24 | Aquin.: SMT FP Q[24] A[3] OTC Para. 1/1~On the contrary,
991 1, 24 | Aquin.: SMT FP Q[24] A[3] Body Para. 1/1~I answer
992 1, 24 | the book of life" (Apoc. 3:5) (and what is promised
993 1, 24 | Aquin.: SMT FP Q[24] A[3] R.O. 1 Para. 1/1~Reply
994 1, 24 | Aquin.: SMT FP Q[24] A[3] R.O. 2 Para. 1/1~Reply
995 1, 24 | Aquin.: SMT FP Q[24] A[3] R.O. 3 Para. 1/1~Reply
996 1, 24 | SMT FP Q[24] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
997 1, 24 | R.O. 3 Para. 1/1~Reply OBJ 3: The way in which one is
998 1, 25 | His power is infinite?~(3) Whether He is almighty?~(
999 1, 25 | God, as was shown above (Q[3]~, A[3]). Therefore, there
1000 1, 25 | was shown above (Q[3]~, A[3]). Therefore, there is no
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25082 |